Astology and the Mahabharat

[Guest guest]

Astrology and Mahabharat

 

Harsha: Passing something on from Sadaji, a most brilliant scholar

and

expounder of the vedic philosophy. He is currently in India but can

be

contacted at this e-mail address.

 

" Kuntimaddi Sadananda " <k_sadananda

 

Historicity of Mahabharat

 

This article is based on the information that I found in March 1995

issue of

" Saptagiri " published in Telugu by Tirumala Tirupati Devastaanam,

authored

by Shrii Janamaddi Hanumanta Rao. The article itself was based on the

research effort by Professor K. Srinivasa Raghavan. The research was

acclaimed by several famous pundits of Panchanga Shaastra including

the

Secretary of the All India Panchanga Samskarana Sangha, Pandit

Radhashyaam

Shaastri from Hariyana, and Vice chancellor of Sourashtra University,

Shrii

D.R. Mankad, etc.

 

Based on the astrological information provided by Veda Vyaasa

(Position

of

the stars etc), Mahabharat war was estimated to have started on

3067B.C. on

22nd November. On the day of the war, the astrological positions of

the

Sun,

Moon, Rahu, Saturn, Guru, Mangala and Sukra planets have been

described

by

Vyaasa. By looking at the position based on Panchangam, Indian

Calendar, and

matching with the position of the stars described by Vyaas and

comparing

with the Julian Calendar, one can arrive at the precise dates for the

war.

Furthermore all other related incidents that took place before and

after the

war were described in Mahabhaarat, and the dates for these can be

precisely

matched with the Julian calendar, as discussed bellow.

 

Shrii Krishna made a last minute effort to make peace but failed. He

left

the Upaplaavya city on Kaartiika Shuddha Dvaadasi day in Revati

Nakshatra

(star) between 7:36 – 8:24AM. He reached Hastinaapura in Bharani

Nakshatra,

and had discussions with the Kouravaas till Pushyami Nakshatra. The

day

Duryodhana rejected the peace proposal was Krishna Pancami. Krishna

left

Hastinaapura, and had consultations with KarNa before he departed.

(He

revealed to KarNa that he was the eldest son of Kunti) on Uttara

Palghuni

day. Krishna informed KarNa that Duryodhana must get ready to fight,

seventh

day from that day, which will be Amaavaasya day (New-moon day) with

JyeshTa

Nakshatra. Krishna returned to Upaplaavya city on Chitta Nakshatra.

Three

days after that on Anuradha Nakshatra Balarama came to Upaplaavya.

Next

Pushya Nakshtra day Pandavaas left with Krishna to Kurukshetra.

 

Fifteen days after return from Upaplaavya city, Balarama left on

Punarvasu

Nakshatra on the tour of sacred places. (Balarama did not want to

participate in the war that involved cousins on both sides). He

returned to

Kurukshetra after forty-two days in the ShravaNa Nakshatra. The war

already

started eighteen days back. On the nineteenth day, BahuLa Caturdashi

day on

ShravaNa Nakshatra, Duryodhana died. It was the fifty-ninth day after

Amaavaasya with JyeshTaa Nakshatra.

 

Krishana returned from Hastinaapura after his unsuccessful peace

mission on

Uttara Palghuna day. Starting from that day, the seventh day is

New-moon day

(amaavaasya) with Saturn on Rohini Nakshatra as discussed by Vyaasa.

Rahu

was approaching the Sun, and the Moon was turning towards Amaavaasya

(New-Moon day).

 

36 years after the Mahabharat war, Yaadava kula was destroyed. This

was

predicted by Krishana by astrological happening – " Rahu has

compressed

Purnima on Chaturdasi day. This happened once before the Mahabharata

war and

again will be happening soon and this will lead to our destruction " .

He

remembered Gandhari's curse on the Yadava kula.

 

Astrologically a strange phenomenon occurred during the Mahabharata

war. The

lunar cycle (paksha – normally is 15 days) sometimes happens in

fourteen

days. But during the Mahabharata war-time a rare thing happened – the

paksha

got compressed to 13 days. (May be 13 is a bad number). This aspect

has

been

discussed in the Bhiishma parva – 3rd Adhyaaya. Guru and Shani are in

Vaishaaka, Moon and the Sun entered in the same house one after the

other

making amaavaasya on the Trayodasi day it self . This peculiar

condensation

of the thithiis into thirteen from fifteen is a rare phenomenon as

discussed

by Vyaasa in Mahabharat and has inevitably followed by mass

destruction

due

to war. This incident provided a direct means to establish the

precise

date

of Mahabharat war.

 

According to Julian calendar this type of planetary collusion

occurred

definitely in 3076 BC in November. Vyaasa writes:

 

Caturdashiim panchadashiim

 

Bhuuta puurvamca shoodhashiim

 

Imaantu naabhi jaaneham

 

Amaavaasyaam trayodashiim

 

Chandra suurya bhougrastou

 

Ekamevam trayodashiim

 

AparvaNi grahaNe tou

 

Prajaa sakshapaishyataH||

 

" I have seen fourteen days a paksha, fifteen day completion or

extension to

sixteenth day also. This amaavaasya falling on the thirteenth day

itself I

have never seen before " – says Vyasa. That, on the same month Sun and

Moon

eclipses falling during the missing thitiies is a rare phenomenon,

resulting

in large-scale disaster to people.

 

One month before, in Margashira, during Purvaashhaada Nakshatra,

armies

of

Pandavaas and Kouravaas have assembled on the West and the East sides

of the

Hiranya river , respectively. The next day was Navaraatri and Durga

Puja

day. Duryodhana was itching for the war. That evening Duryodhana

sends

a

word with Sekuni's son Ulaka, " We have finished the prayer to the

arms

and

everybody is ready – why there is further delay in starting the war? "

The

next day, Margashira Shudda Ekadashi day, in KRittika Nakshatra, the

war

started. Hence, the famous Bhagavad Geeta teaching also started on

that

day.

The war began at 6:30 am. The date according to Julian calendar was

22nd

November, 3067B.C.

 

Other notable incidences that occurred:

 

Bhiishma's death:

 

Maagha Shuddha AshTami day in Rohini Nakshtra in the afternoon that

58th day

after the war started, Bhiishma died. ( This is the actual death –

 

He actually fell in the war on the 10th day after the war started).

 

Sri Krishna's Birth – He was born on 3112B.C. on Friday at 11:40 PM.

 

Pandavaas Birth – YudhishTara was born on August 31, 3114BC, Tuesday

(Mangala Vaaram) Shudda Panchami JyeshhTaa Nakshatra – He was 696

days

elder

to Krishna.

 

Bhiima was 347 days younger to YudhishTara. – Krishna Trayodashi,

Makha

Nakshatra, and Arjuana was 303 days younger to Bhiima. Shukla

Chaturdashi

Soma Vaaram (Monday) Uttara PhalguNi Nakshtra.

 

When Pandavaas came to Hastinaapura after the death of their father

Pandu,

it was 3091BC and YudhishTara was 14years, 9 months and 11days old.

 

When he was coranated by Bhiishma as a prince, YudhishTara was 20

years, 1

month and 26 days old. (November, 3094BC).

 

They reached Varanasi in PalguNa Shuddha AshTami RohiNi Nakshtra.

 

Droupadi's Swayamvaram –in 3091BC, April – to reach the Wax-house it

took 10

days for Pandavaas. They stayed there for an year. After the burning

of

the

wax-house, they spent six months in the Shaalihotraa's ashram and

seven

months in Ekachatra city.

 

The second coronation and building of Indraprasta was in November

3091BC,

seven months after the marriage.

 

Rajasuuya yagna was performed after Arjuna's dig vijaya tour – It

took

five

years and six months for Arjuna.

 

Subhadra's marriage was in April 3084BC. Three months after that was

Khadava

vana dahanam.

 

Abhimanyu was born in 3083BC, February.

 

Kaliyugam started in 3105BC, October 13th, Amaavaasya Mangala

(Tuesday)

 

JyeshaTa Nakshatra - Kali was born. This was the most inauspicious

day.

The

next Pournima day (Full-moon day) was full eclipse of the Moon,

October

1,

3104BC. That was the day, when the five grahaas along with moon were

in

DhanishTaa Nakshatra.

 

Dharmajaa's Rajasuuya – Fifteen years before the Mahabharata war was

the

Rajasuuya yagna of Dharmaja. That day was amaavaasya (new-moon day)

JyeshTa

Muula nakshtra . YudhishTara shakam started in 3082BC, October 26th .

The

gambling and the banishment of Pandavaas to forest was in November

3081BC,

Margashira shukla-Trayodashi.

 

Vanavaasam was 12 years and living incognito was for one year (13

lunar

years + 5 lunar months + 12 days or 13 solar years plus 18 days) –

 

Bhiimshma calculates and declares that Dhurodhana's calculations were

wrong.

 

AJNaata vaasam (living incognito) began in Margashira 3069BC. Arjuna

was

noticed on Margashira Krishna Navami, 3068BC.

 

The Great war began on 3067BC, Friday 22nd November, Margashira

shudda

ekadashi Nakshatra.

 

The war lasted for 18 days.

 

Dharmaraju ruled for only 36 years.

 

25years later YudhishTara shaka started. (Thursday October 26th).

 

Fifteen years after Dharmaja rule started, Dhutaraashtra, Gandhaari,

Vidura,

Kunti and Sanjaya left for Vaanaprasta (forest living). That year

itself

Vidura performed praayopavesham.

 

Two years after that Dhrutaraashtra, Gandhaari and Kunti got caught

in

the

forest fire and died.

 

Sanjaya was only left.

 

Shrii Krishna passed away on 3031BC, April 13th Friday.

 

Pandavaas Maahaa Prastaanam was in 3031BC, in November.

 

These are the dates that matched the Indian astrological description

of

the

stars and the moon, and Julian Calendar predictions.

 

There is so much self consistency in all the events and the

descriptions

that it makes one to wonder. Based on these exact information

Mahabhaarat

must be Five thousand years Old (from today) as per the historical

accounting.

 

The analysis is extremely precise and scientific, matching the

astrological

position of the Indian and the Julian Calendars.

 

The beauty and the scientific psychoanalysis of Bhagavad Geeta stand

out as

monumental contribution by the Mahabharat period to the mankind.

Based

on

the above facts the historicity of Mahabharat cannot be questioned.

 

Translation by K. Sadananda

 

....ONS....Tony