Guest guest Posted June 24, 2005 Report Share Posted June 24, 2005 advaitin , " ymoharir " <ymoharir> wrote: Namste Tony-Ji: This is probably elegantly answered in aShTaavakra giitaa. As one gets the realization that so called mukta or bandhana. na me bandho.asti mokhso va bhraantiH shantaa niraashrayaa | .. 2.18 .. Meaning - I have no bondage or mokhsa because if bondage is illusion then where is moksha? Becoming non-dependent of illusion has helped quit the illusion. Regards, Dr. Yadu advaitin , " Tony OClery " <aoclery> wrote: > advaitin , kuntimaddi sadananda > <kuntimaddisada> wrote: > > > > Shailendraji > > > What comes to an end is our > notions > > about the world as separate from us. Does the world comes to end > when > > we go to dream state or deep sleep state -During realization one > > realizes sarva bhuutastu aatmaanam sarva bhuutani ca aatmani - > oneself > > in all beings and all beings in oneself - That is the > understanding of > > Brahmajanni. > > Namaste KS, > > I beg to differ with you on this last statement, as you haven't > completed it. What you are describing is the Mukta's view of the > world not the bodiless Mukta. > > According to the Sages the world disappears on bodiless Mukta for it > never happened in the first place. > > So this infinite dream of creation, with infinite universes, not > only disappears on pralaya but actully didn't happen in the first > place. That is why in a dream anything is possible. There is an end > but no beginning, for there never was a start...........ONS....Tony. --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
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