Sadeha and Videha Moksha.

[Guest guest]

advaitin , bhaskar.yr@i... wrote:

>

> What you are describing is the Mukta's view of the

> world not the bodiless Mukta.

>

> According to the Sages the world disappears on bodiless Mukta for

it

> never happened in the first place.

>

> praNAms Tony prabhuji

> Hare Krishna

>

> It is really baffling me to see your repeated insistence on with

body

> (sadEha) & without body (vidEha) mOksha. Eventhough you are

miticulously

> following the doctrine of ajAta vAda you are *still*

distinguishing the two

> different states of mOkSha....why do you think advaita paramArTha

jnAna can

> happen ONLY in bodyless state...first of all where is the question

of body

> & its entanglement to brahma jnAni?? when shruti asserts brahmavit

> brahmaiva bhavati...it does not anyway mean brahma vit *dEhAntare

or dEha

> tyAgAnantare* brahmaiva bhavati....is it not?? jnAni realizes

that *he

> was/is/will not be entangled with BMI at any point of time....so,

it hardly

> matters whether a jnAni has a body or otherwise.

 

Namaste Bhaskarji,

 

Obviously the senses of the body/mind complex still appear to exist,

as much as anything else does in this non happening illusion.

This raises the point of embodied Moksha, an important question. For

the Ego is dead so the Mukti is pure Brahman.

 

So what and who is motivating the surviving body/mind?

 

I have often pondered on this question and the only answer is Saguna

Brahman/Sakti/Prarabda Karma. Providing we some validity

to illusion whilst we are in it.

 

So there are not two different states of moksha really, for the Ego

only goes once, but the prarabda plays out the final turns of the

wheel, on its behalf..........ONS...Tony.