Guest guest Posted June 28, 2005 Report Share Posted June 28, 2005 advaitin , bhaskar.yr@i... wrote: > > > TC prabhuji: > > So there are not two different states of moksha really, for the Ego > only goes once, but the prarabda plays out the final turns of the > wheel, on its behalf..........ONS...Tony. > > bhaskar : > > jnAni is not bound by any karma (action)/karma phala (fruits of action) > whatsoever...saMpUrNa vAsAna kshaya & Atyantika karma phala nAsha happen > after realization of one's true nature ( there is an elaborated discussion > on this issue in sUtra bhAshya & bruhadAraNyaka bhAshya of shankara). For > that matter, we know through shruti assertion that jnAni is nothing but > brahman itself...how can brahman bound by prArabdha karma?? it may also > lead to another absurdity that brahman gets his final liberation ONLY after > the *death* of brahman's body!!! is it not?? Does not the kArika say in > absolute sense there is no aspirant, no liberation it is yEkamEvAdvitIya > satya prabhuji?? > > Hari Hari Hari Bol!!! > bhaskar Namaste, My thinking is quite simple and non dialectic. The body of the Jnani plays out the Prarabda Karma, and of course the Ego isn't there anymore to receive it or create it. The problem arises in confusing the apples with the oranges. That is talking about absolutes and relativity in one sentence. Many seem to 'hang on to the appearance', seeming not to wish to let go of 'something mental and tangible'. It is quite frightening to some people to realise that nothing ever happened, for it takes away preconceived notions of Brahman having attributes. I always find this strange since people are in deep sleep everynight with no world. It is only the 'primal fear' that prevents people from accepting the concept of Nir Guna and Non Manifestation. Why we have a rope being mistaken for a snake and there isn't any rope in the first place is beyond me. However deduction and the words of the Sages indicate this truth. For all appearance is mind and mind doesn't exist.............ONS...Tony. Quote Link to comment Share on other sites More sharing options...
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