Guest guest Posted June 27, 2005 Report Share Posted June 27, 2005 advaitin , " Dennis Waite " <dwaite@a...> wrote: > Hi Maniji, > > ajAtivAda - the theory that nothing has ever been born; that there literally > has not been any creation - does not mean that, upon realization, everything > disappears. > > This idea is a misunderstanding. No, there never has been anything new > created. There is just the continual, ever-changing, ever-new, yet always > the same. Simply different names and forms of the non-dual reality. Bangles > changing into bracelets but always still gold. To this extent, the > neo-Advaitins have always been right - This is it! Already. > > What is there 'after realization' cannot be anything new - it is That > already; always has been and always will. Upon realization, outwardly Namaste,D-ji, This opinion is not going far enough IMHO. It is true as far as the embodied Mukta is concerned but it is untrue for the disembodied Mukta. This Mukta is surely Nirguna Brahman. The ultimate truth is that there never was a snake and there never was a rope. There is no beginning to this illusion, but there is an end for it never happened in the first place---hence no beginning. If the world disappears on Moksha, and yet still exists as appearance for those still in it Mukta or Not. Then the argument could be made that Brahman is lacking in someway, which is patently absurd. So the only conclusion is that it never happened in the first place, not even the 'appearance', not even the appearance of bracelets on gold; there never was any gold....That doesnt' mean there isn't some validity to it whilst we are in it but it is personal only. We have to use it as a vehicle and realise unity with illusion. So realising Nirguna at some level at the same time, waiting for the body to drop..............ONS...Tony. Quote Link to comment Share on other sites More sharing options...
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