Guest guest Posted July 4, 2005 Report Share Posted July 4, 2005 advaitin , S Venkatraman <svenkat52> wrote: Dear Bob, From your question I get a feeling that you understand NithidhyAsana as some sort of Meditation or contemplation. It is those things; but it is also much more than that. To make myself clear I have to touch briefly on the other 2 steps of the 3-step process that Vedantic learning is: 1. Shravana - Here a student listens to the teaching with faith from a teacher who is both well versed in the scriptures (because they alone are reliable sources of such knowledge) as well as self- realised (how can a person who has himself not been to a place show another the way to it). At this stage the knowledge most probably will suffer from 2 defects - that of shamshaya (doubt) and of viparyaya (habit). The other 2 steps are for ridding the knowledge of these 2 defects. 2. Mananna - Here the student approaches the teacher with all his questions to clear his doubts. The questioning again is done with faith i.e. with a view to clearing his own doubts on the subject rather than for testing the knowledge of the teacher. 3. Nithidhyasana - After the doubts are cleared, the student's own force of habit accumulated over his entire lifetime stands as an obstacle to owning up of this knowledge. The student has always been viewing the world from the perspective of the limited 'I' that he cannot accept that there is total non-difference between him and the rest of creation. For this one has to literally soak oneself in this knowledge by constantly exposing oneself to this knowledge. This can be done through meditation and contemplation but also through participating in list discussions such as this, attending satsangs, reading books, chanting scriptures like Gita (if not the original one can read aloud repeatedly a good translation of which ther are many) and generally living an ethical and moral life. This again needs a lot of faith and a lot of patience as the process may last a few lifetimes. From my own experience I can tell you that the very act of living in a competetive world may act counter to the above process of owning up this knowledge. This requires some toning down of ones ambition. Maintaining high levels of excellence (because the Gita says he who does not contribute to the society as much as he receives from it is a thief) with a toned down the ambition is the trick that I am at present trying to master. I would also recommend that you listen to Swami Paramathananda's Gita lectures on www.yogamalika.org. What I have stated above is to a large extent what I have learnt from the Swamiji. Every Monday a new lecture is posted. The Swamiji will soon be starting Chapter 6 of the Gita which should among other things deal with the subject of doing meditation/ contemplation as a part of the process of nithydhyasana. I must warn you - the Swami's pronunciation is heavily accented. It will be worth your while not to be put off by it. Regards, Venkat advaitin , Bob Freedman <rlfreed@p...> wrote: > Namaste Professor-ji, > I have a feeling that I want to do it, but I don't know what a > " nididhyAsana " is. I looked it up in one of my books on Hinduism, and > it defines the word as " contemplation, " but I have a feeling that it's a > specific method of contemplation. > > Thanks for whatever you can tell me, > > Bob Quote Link to comment Share on other sites More sharing options...
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