Appearance and Ajatavada

[Guest guest]

advaitin , " Chittaranjan Naik "

<chittaranjan_naik> wrote:

>

> > *Ajata vada* or the theory of non-causality. This is an

> > ancient Hindu doctrine which states that the creation of

> > the world never happened at all. It is a complete denial

> > of all causality in the physical world. Sri Ramana

> > endorsed this view > > reveals their non-existence.

 

> > This theory is not a denial of the reality of the world, only

> > of the creative process which brought it into existence.

Speaking

> > from his own experience Sri Ramana said that the jnani is aware

> > that the world is real, not as an assemblage of interacting

> > matter and energy, but as an uncaused appearance in the Self.

 

Namaste All,

 

This last para is Godman's interpretation of what Ramana meant. I

would disagree with that, as being final, and have posted before on

this.

There is another step/truth; when the Jnani drops the body the world

disappears as never having happened in the first place. That the

appearance on the Self never happened either.....Not only is the

rope not a snake there is no rope at all.....ONS..Tony.

[Guest guest]

u r right tony,i agree with u r view

 

--- Tony OClery <aoclery wrote:

 

> advaitin , " Chittaranjan Naik "

>

> <chittaranjan_naik> wrote:

> >

> > > *Ajata vada* or the theory of non-causality.

> This is an

> > > ancient Hindu doctrine which states that the

> creation of

> > > the world never happened at all. It is a

> complete denial

> > > of all causality in the physical world. Sri

> Ramana

> > > endorsed this view > > reveals their

> non-existence.

>

> > > This theory is not a denial of the reality of

> the world, only

> > > of the creative process which brought it into

> existence.

> Speaking

> > > from his own experience Sri Ramana said that the

> jnani is aware

> > > that the world is real, not as an assemblage of

> interacting

> > > matter and energy, but as an uncaused appearance

> in the Self.

>

> Namaste All,

>

> This last para is Godman's interpretation of what

> Ramana meant. I

> would disagree with that, as being final, and have

> posted before on

> this.

> There is another step/truth; when the Jnani drops

> the body the world

> disappears as never having happened in the first

> place. That the

> appearance on the Self never happened either.....Not

> only is the

> rope not a snake there is no rope at

> all.....ONS..Tony.

>

>

>

>

>

>

 

 

 

 

 

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