Fwd: Sahaj Samadhi

[Guest guest]

MillionPaths , " Tony OClery " <aoclery>

wrote:

 

MillionPaths , " mourad_shamel "

<mourad_shamel> wrote:

>

>

> Hello

> I know that vasanas mean latent tendencies -I might be wrong- so

> could you explain the true meaning of vasanas?

>

> mourad

> ______

 

Namaste M,

 

It is all just semantics really. Vasanas are spoken of as latent

desires and samskaras as impressions. However they are all

impressions/tendencies that build the personality and cause

rebirth..........ONS...

--- End forwarded message ---

[Guest guest]

advaitin , Ganesan Sankarraman <shnkaran

wrote:

 

 

 

Harsha wrote: *

 

 

There is no antidote to that other than to be natural. Absolutely

natural without any burdens. Reflective, aware, and in the

knowledge of

grace and with faith without judging, the mind becomes peaceful and

clear.

 

Love to all

Harsha

*

 

Dear sir,

There is a verse in mandukya karika to the

effect: " Brahman is a totally fearless state; but all yogis are

afraid of it. J.Krishnamurthy says, " It is not the various objects

that cause fear, but the very flight away from, ' What is.' As long

as we have a single motive in life, there will be fear. It is the

constant interpreting process, not being aware choicelessly of that

which is, that causes fear. Fear is the symptom of the disease of

individuality. We are dealing with the various objective

manifestations of fear, but are not aware of the actual feeling

without the interference of the past. Actually, when something

overwhelming takes place, there will be immedate action; as when one

sees a deadly cobra. would one conceptualize then? It is the

perception of the danger of thought in any form psychologically that

will release the brain from this. Another paradox is that we think

we can live individually when freed of fear, little realizing that

the

very individuality is fear. We want experiences to know this. But

no experience can teach this except the swift understanding that

thought is our enemy.

with warm regards,

Sankarraman

 

 

 

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