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advaitin , " subrahmanian_v "

<subrahmanian_v wrote:

 

Pranams Advitins,

 

The seminal role that Vairagyam, dispassion, plays in Spiritual

sadhana needs to be reiterated often as it is this that adds

strength to whatever mode of sadhana we follow. It is a member in

the four-fold qualification that a spiritual seeker is required to

be equipped with so that the enquiry on Brahman will be fruitful.

Without this, Adi Shankara says in the Vivekachoodamani that all

other virtues are but a mirage. That is, the other virtues will

remain just a seeming ornament and would not come of any real use.

With a view to remind ourselves of the need to strengthen this King

of virtues, dispassion, i propose to post now and then messages from

a variety of scriptures, books of recent times, sayings of the

Elders, the Wise, etc. This is another yajna on the List in which

all members are welcome to participate by posting messages limited

to just one piece at a time, as far as possible short and crisp, say

once a week. This self-imposed quota will help keep the number of

posts in regulation. The variety that we all will thereby get to

read will have a salutory effect in giving a boost to our sadhana.

This is a satsangha. I trust the List Moderators will not mind my

not seeking their prior permission. Here is a verse (just the

meaning) from Bhartrihari's Vairagya Shatakam:

 

The objects of enjoyment, even after staying with us for a long

time , are sure to leave us sometime; then what difference does

their privation in this way make to men, that they do not of their

own accord discard them? If the enjoyments leave us on their own

initiative, i.e. if they tear themselves from us, they produce great

affliction of the mind; but if men voluntarily renounce them, they

conduce to the eternal bliss of self-possession. (verse 12)

 

 

Pranams,

subbu

 

--- End forwarded message ---

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advaitajnana , " Tony OClery " <aoclery

wrote:

>

> advaitin , " subrahmanian_v "

> <subrahmanian_v@> wrote:

>

> Pranams Advitins,

>

> The seminal role that Vairagyam, dispassion, plays in Spiritual

> sadhana needs to be reiterated often as it is this that adds

> strength to whatever mode of sadhana we follow. It is a member in

> the four-fold qualification that a spiritual seeker is required to

> be equipped with so that the enquiry on Brahman will be

fruitful.

> Without this, Adi Shankara says in the Vivekachoodamani that all

> other virtues are but a mirage. That is, the other virtues will

> remain just a seeming ornament and would not come of any real

use.

> With a view to remind ourselves of the need to strengthen this

King

> of virtues, dispassion, i propose to post now and then messages

from

> a variety of scriptures, books of recent times, sayings of the

> Elders, the Wise, etc. This is another yajna on the List in which

> all members are welcome to participate by posting messages limited

> to just one piece at a time, as far as possible short and crisp,

say

> once a week. This self-imposed quota will help keep the number of

> posts in regulation. The variety that we all will thereby get to

> read will have a salutory effect in giving a boost to our

sadhana.

> This is a satsangha. I trust the List Moderators will not mind my

> not seeking their prior permission. Here is a verse (just the

> meaning) from Bhartrihari's Vairagya Shatakam:

>

> The objects of enjoyment, even after staying with us for a long

> time , are sure to leave us sometime; then what difference does

> their privation in this way make to men, that they do not of their

> own accord discard them? If the enjoyments leave us on their own

> initiative, i.e. if they tear themselves from us, they produce

great

> affliction of the mind; but if men voluntarily renounce them, they

> conduce to the eternal bliss of self-possession. (verse 12)

>

>

> Pranams,

> subbu

>

> --- End forwarded message ---

>

Namaste S-ji,

 

This is so right!

 

I thought I was doing well until this last few days when my pet dog

died, or rather had to be put to sleep. He had slept on our bed for

sixteen years through thick and thin. I was taken aback at my

reaction to little Jai-Jai's death. I have had major grief in my

earlier life as a young man, loss of a child, spouse etc and I

thought I would be fine. But the emotions aren't listening to the

intellect, it was just as bad, grief is grief no matter what kind.

So I'm resolving to recover and Vairagya is so important to develop.

 

However in the end we only think we know where we are at on the

path. I accept Ajativada intellectually but emotionally I was bowled

over in grief for a dog. Kind of like the Brahmin and the cow or

the Raka and the deer stories.................ONS...Tony.

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