Guest guest Posted April 7, 2006 Report Share Posted April 7, 2006 In advaitin , Harsha wrote: > > 1. Mahavakyas from Upanishads express the knowledge of Self- Realized > sages. Even though we cannot grasp the full meaning, these have a force > behind them which works on us as we struggle to understand with faith. > > 2. The words of a Self-Realized Guru like Sri Ramana illuminate our mind > and when it is ripe helps it to abide in the Self which is pure > consciousness. > > 3. The Knowledge of the Self is Self-Knowing and needs no external > reference, as it is Whole and Complete. > > When the words of the Guru and the Upanishads (scriptures) converge with > our experience, then we know that everything is swallowed up by the > Heart and the Reality That Is, Shines All By It Self. This is why the > Scriptures say that Self Knows It Self by It Self and through It Self as > Supreme Reality, Eternal and Whole. Namaste H-ji, It seems to me that this is the same question that Pilate asked Jesus at his interrogation, and Jesus answered by no response. For there really isn't an answer. We get close intellectually or even emotionally but the only truth is Moksha and breaking the connection with joy and pain. Somebody was talking of Vairagya but that is only an illuion if one isn't a Mukta. One can develop some equanamity, some detachment but until the Jiva merges in the Self the emotions will always finally rule. This is probably why some prefer the yoga of Bhakti for one cannot escape it anyway. Or not completely anyway! The only thing I find about the intellect is that its awareness and reasoning power give us a reason and understanding why the lower self behaves in an emotional manner. I have found in my life so far that the only cure for grief and pain is Moksha and to a lesser extent--------Time.....I'm not a Mukta so I am left with time...........ONS...Tony. Quote Link to comment Share on other sites More sharing options...
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