Guest guest Posted November 21, 2006 Report Share Posted November 21, 2006 Namaste Anandaji, An excellent article, that I forwarded to my group advaitajnana--thank you. Now how I arrived at Ajati Vada was very simple, although it did involve some belief. I knew that the Sages and Muktas had indicated that the whole of 'creation' disappears on realisation and dropping of the body. I also knew that Nirguna Brahman cannot be qualified. Therefore any qualification can only be an attribute, even if it is only 'appearance'. It therefore follows that 'nothing ever happened', not even the appearance. This is very hard to accept for Philosophers and Bhaktas, who need something to exist in 'some way' to justify their existence. It is only possible even because we are all the undivided unqualified Nirguna Brahman. So there are the three levels of Ramana, somebody created it-a God or Isvara, it arises as we perceive it--a kind of attribute of Saguna and finally the ultimate truth--Ajativada-nothing happened at all even appearance.--Nir Guna..............Tony. Quote Link to comment Share on other sites More sharing options...
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