Guest guest Posted December 20, 2006 Report Share Posted December 20, 2006 advaitin , Ganesan Sankarraman <shnkaran wrote: > > > > Harsha wrote: > > This present ordinary awareness, that you experience, you should notice it and then hold on to it. It is subtle and yet so ordinary. That is why we miss it. No matter how ordinary a baby looks to others, to the mother it is special. She adores her baby and to her it is the most lovely and wonderful child in the world. That is the attitude one must have towards one's ordinary present awareness. > What the author says is a curious mixture of the teachings of Nisargdatta, Ramana and Krishnamurthy. What does he mean by the present awareness? Is it the sense of I am holding on to which itself is the first step towards the transition to Awareness according to Nisargdatta? Or is it the choiceless awareness of K? But in our awareness we are only of the other and not the awareness itself. How to break this junction of the seer and the seen, to use the phrase of sage Patanjali? Namaste G et al, It is my guess he is writing about the sakshin or the witness, and the witness is observing the 'feeling of awareness' before 'becoming' the awareness....Nisargadatta frequently used the word 'consciousness' to describe the waking state not the universal. All Consciousness is also an illusion for it is Saguna not Nirguna..Tony. Quote Link to comment Share on other sites More sharing options...
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