Guest guest Posted January 22, 2004 Report Share Posted January 22, 2004 .... Swami Madhavatirtha: I should like to refer in the first instance to a somewhat mystical experience I had during my first visit. It is rather difficult to describe such an experience but I shall try to convey some idea about my experience by borrowing an analogy from the Srimad Bhagavatam. Sometime before the birth of Sri Krishna, it is said, the Lord entered into the heart of Sri Vasudeva, who then shone like the sun. Later, this light passed into Devaki through a mere look of Vasudeva, after which she shone like the moon. On the very first day of my darshan of Sri Maharshi in the dining hall, I found in the look of the sage the dazzling brilliance of the sun. On a subsequent day, while I was sitting in the presence of Sri Maharshi in the hall, I recognized the same brilliance in the look of the sage. It seemed to pierce me to the core of my being, even as the light od the Lord passed into Devaki through the look of Vasudeva. My breath seemed to stop for a while and my mind was elevated into some spiritual realm of unutterable peace and happiness. Through detachment and discrimination one can aspire to the state of sakshibhava, the state of the witnessing self, but there is a higher state in which one realizes one's identity with all that exists. In Sanskrit this is known as abhinnabhava. Though this state, which was realized by the Maharshi, is beyond the mental comprehension and understanding of the normal aspirant's mind, one can, to a certain extent, understand the nature and significance of abhinnabhava by staying, even for a short while, in the benign presence of a great sage such as the Maharshi. While sitting in the hall I observed the Maharshi resting on his couch wholly unconcerned with what was taking place in his presence ( for instance, the constant flow of visitors who prostrated themselves before him and moved on one after the other) and yet I could easily discern in him the attitude of oneness with all, or abhinnabhava. I can confidently say that it was through his abhinnabhava that he touched the inner being of vistors, who were then able to feel within themselves the presence of the universal spirit, transcending thought. Having realized that the Maharshi was radiating the power of the Self in this way, I decided to ask him how I could best prepare myself to receive the transmission of grace while sitting in his presence. Q: While sitting near you, what sort of mental state should we have so as to receive the transmission from your Self? Maharshi: Keep your mind still. That is enough. You will get spiritual help sitting in this hall if you keep yourself still. The aim of all practices is to give up all practices. When the mind becomes still, the power of the Self will be experienced. The waves of the Self are pervading everywhere. If the mind is in the peace, one begins to experience them. THE POWER OF THE PRESENCE, DAVID GODMAN, vol. 1 Bhagavan Quote Link to comment Share on other sites More sharing options...
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