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A dialog between David Godman and Maalok, #23

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Maalok: Ramana Maharshi himself never had a physical Guru - I mean no living person. Is it correct to say that he often encouraged people to be connected to the Guru within, the Self, instead of the physical Guru? On the other hand, his direct disciple, Sri Lakshmana Swamy (who realized the Self in presence of Ramana Maharshi) says that a living physical Guru is necessary for Self-Realization. Can you help clarify these apparently contradictory viewpoints? What is your best understanding on this issue?

David: Sri Ramana himself never had a human Guru, but he is on record as saying that the mountain of Arunachala was his Guru. In his devotional poetry he says that Arunachala was his Guru, his Self and his God. So, his Guru did have a physical form, even though it wasn't a human one.

Sri Ramana always taught that a Guru is necessary for everyone who wants to realize the Self. When he spoke on this topic, he would usually say that the Self takes the form of a physical Guru who instructs the devotee and supervises his progress. At the same time, the Guru is also the Self within. That inner Self, that inner Guru, pulls the mind into itself, and if the mind is mature enough, the inner Guru dissolves the mind completely. Both the inner and the outer Guru are required to complete the work.

You have cited Lakshmana Swamy as someone who says that a living human Guru is essential for devotees who want to realize the Self. He is on record as saying that in a few very rare cases the Self within can alone serve as the Guru and bring about enlightenment. He puts Ramana Maharshi in this category. The vast majority of people, he says, need a physical Guru. I don't think that this is too different from what Sri Ramana said on many occasions.

The Saiva religion of South India speaks of three categories of seekers. Those in the first and biggest category need a human Guru because they have a large amount of impurities or spiritual impediments. The second category comprises devotees who are much more pure. These people can realize the Self by having God appear to them in the form of a Guru to instruct and enlighten them. Many of the old Saiva saints, whose writings and stories now form part of the Saiva canon, fall into this category.

In the highest category there are those very rare souls who can realize the Self through the power of the Self within.

In my opinion, the number of people who can realize the Self without the aid of a living human Guru is very, very small.

www.davidgodman.org

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