Guest guest Posted April 1, 2005 Report Share Posted April 1, 2005 Q: The mind is said to be from the brain. A: Where is the brain? It is in the body. I say that the body itself is a projection of the mind. You speak of the brain when you think of the body. It is the mind which creates the body, the brain in it and also ascertains that the brain is its seat. Q: Sri Bhagavan has said that the japa must be traced to its source. Is it not the mind that is meant? A: All these are only the workings of the mind. Japa helps to fix the mind on a single thought. All other thoughts are first subordinated until they disappear. When it becomes mental it is called dhyana. Dhyana is your true nature. It is however called dhyana because it is made with effort. Effort is necessary so long as thoughts are promiscuous. Because you are with other thoughts, you call the continuity of a single thought meditation or dhyana. If that dhyana becomes effortless it will be found to be your real nature. Q: People give some names to God and say that the name is sacred and that repetitions of the name bestow merit on the individual. Can it be true? A: Why not? You bear a name to which you answer. But your body was not born with that name written on it, nor did it say to anyone that it bore such and such a name. And yet a name is given to you and you answer to that name, because you have identified yourself with the name. Therefore the name signified something and it is not a mere fiction. Similarly, God's name is effective. Repetition of the name is remembrance of what it signifies. Hence its merit. .................... >> taken from >> Be As You Are, The Teachings of Sri Ramana Maharshi>> Edited by David Godman Quote Link to comment Share on other sites More sharing options...
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