Sri Ramana Paravidyopanishad , Lakshman Sarma - v. 58-59

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58 Indifferent to the actual experience of the real Self, the sectarians affirm their dogmas with fanatical vehemence, saying ‘There is a reality’, ‘There is none’, ‘It has a form’, ‘It is formless’, ‘It is one’, ‘It is twofold’, ‘It is neither’.

This is the substance of verse 34 of Ulladu Narpadu. All the main creeds are here briefly enumerated. Among these, even the advaitic doctrine is mentioned, to show that mere adherence to a doctrine, even though it is true, is useless. The last creed, ‘It is neither’, seems to be an intermediate creed between the advaitic and dvaitic, which is to the effect that the soul is different from God and yet part of God. These creeds are possible because of continuing ignorance and an indifference to the quest for the real Self.

The disputants resort to logic in order to establish their own creeds as the true ones. But logic is inconclusive. This is stated in the following verse.

59 There is no end to logical discussions, for logic does not come to rest anywhere. The supreme transcends the world. How can it become known by the logical mind?

The truth of the supreme state is not within the scope of intellectual speculation. The sole authority for its nature and means of attainment is the actual experience of it by a sage. Logic can proceed only through facts given by worldly experience, which is tainted because its parent is the primary ignorance. Until one attains that state by the same experience, one has to rely on the authority of a competent Guru.

 

Sri Ramana Paravidyopanishad , Lakshman Sarma

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