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A Sadhu's Reminiscenses of Ramana Maharshi, #6

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Bhagavan would never eat during an eclipse of the sun or moon, a custom that still continues in the Ashram, where food may only be cooked after the eclipse is finished. He told me that the stomach did not digest while the eclipse was proceeding and so it was bad for the health to eat at that time. However, he did not take the ritual bath at the beginning and end of an eclipse as is usual with orthodox Brahmins.

He was most dainty in his movements and to watch him eat was a pleasure. He always left his leaf so clean that it appeared as if it had not been used. Eating neatly in Indian fashion is an art in itself and at this Bhagavan was past master. He was always scrupulously clean and his body gave off a faint perfume, though he never used any scented soap. At one time he had used snuff but had given it up before I joined the Ashram.

 

He used to chew betel regularly just after meals and before he went for his stroll on the Hill; he would thoroughly wash out his mouth immediately afterwards. There was never any stain on his lips, and he chewed only for a few minutes, and then purely as a digestive. One morning Bhagavan was about to go out and was only waiting for the attendant to give him the betel, which was always placed by his side when it was time for his walk. For some reason the attendant did not do it, everybody in the Hall was waiting expectantly but could do nothing about it as the management did not allow anybody to attend on Bhagavan except those who had been specially detailed. Eventually Bhagavan got up and left the Hall without it. From that day on he never chewed again. He would not cause inconvenience to anybody, even the attendant whose duty it was to look after such things, nor would he be bound by any habit. We were all sad at this mishap, as everybody felt that the betel did help the body to bear its pain. But what did the health of the body matter, he would say. "The body itself is the worst sickness."

 

Bhagavan always radiated tremendous peace, but on those occasions when crowds were attracted to the Ashram such as Jayanthi, Mahapooja, Deepam and such functions, this increased to an extraordinary degree. The numbers seemed to call up some reserve of hidden force, and it was a great experience to sit with him at such times. His eyes took on a far-away look and he sat absolutely still as if unconscious of his surroundings, except for an occasional smile of recognition as some old devotee prostrated.

 

Bhagavan never encouraged people who came and started to confess their sins. He would not allow them to continue but shut them up by telling them not to dwell on the past but to find out who they were now in the present. The point was not the act but attachment to it that mattered. Dwelling on it in retrospect was the worst thing they could possibly do. This itself was attachment.

 

 

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taken from

 

A SADHU'S REMINISCENCES OF RAMANA MAHARSHI By SADHU ARUNACHALA (A. W. Chadwick)

 

 

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