Talk 53.

[Guest guest]

Talk 53.

A young man, Mr. Knowles, came for darsan. He had read Paul

Brunton’s two books. He asked: “The Buddhists say that ‘I’ is unreal,

whereas Paul Brunton in the Secret Path tells us to get over the ‘I-thought’

and reach the state of ‘I’. Which is true?”

 

M.: There are supposed to be two ‘I’s; the one is lower and unreal, of

which all are aware; and the other, the higher and the real, which

is to be realised.

You are not aware of yourself while asleep, you are aware in

wakefulness; waking, you say that you were asleep; you did not

know it in the deep sleep state. So then, the idea of diversity has

arisen along with the body-consciousness; this body-consciousness

arose at some particular moment; it has origin and end. What

originates must be something. What is that something? It is the

‘I’-consciousness. Who am I? Whence am I? On finding the source,

you realise the state of Absolute Consciousness.

 

D.: Who is this ‘I’? It seems to be only a continuum of sense impression.

The Buddhist idea seems to be so too.

 

M.: The world is not external. The impressions cannot have an outer

origin. Because the world can be cognised only by consciousness.

The world does not say that it exists. It is your impression. Even so

this impression is not consistent and not unbroken. In deep sleep

the world is not cognised; and so it exists not for a sleeping man.

Therefore the world is the sequence of the ego. Find out the ego.

The finding of its source is the final goal.

 

D.: I believe that we should not inflict suffering on other lives. Should

we then endure the mosquito bite and submit to it also?

 

M.: You do not like to suffer yourself. How can you inflict suffering on

others? Just keep off mosquitoes since you suffer by their stings.

 

D.: Is it right that we kill other lives, e.g., mosquitoes, bugs?

 

M.: Everyone is a suicide. The eternal, blissful, and natural state has been

smothered by this life of ignorance. In this way the present life is due to

the killing of the eternal, pristine Being. Is it not a case of suicide? So

then, everyone is a suicide. Why worry about murders and killing?

 

In the course of a later talk the visitor said: “The world sends

impressions and I awake!”

 

M.: Can the world exist without someone to perceive it? Which is

prior? The Being-consciousness or the rising-consciousness? The

Being-consciousness is always there, eternal and pure. The rising consciousness

rises forth and disappears. It is transient.

D.: Does not the world exist for others even when I am asleep?

 

M.: Such a world mocks at you also for knowing it without knowing

yourself. The world is the result of your mind. Know your mind.

Then see the world. You will realise that it is not different from

the Self.

 

D.: Is not Maharshi aware of himself and his surroundings, as clearly

as I am?

 

M.: To whom is the doubt? The doubts are not for the realised. They

are only for the ignorant.