A. W. Chadwick - There is nothing, Be!

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There is nothing, Be!

 

A. W. Chadwick

 

The philosophy of Sri Bhagavan, the greatest of sages,

can be summed up in just three words “There is nothing.”

So simple and yet so supremely difficult. “There is nothing”.

All this world that you see, this mad rush of people after money

and ‘existence’ is just a fabricless thought. “There is nothing.”

 

You, as a personality, as a petty entity striving for your own

selfish ends, ever seeking so-called ‘Self-Realization's, are nothing.

You are like the shadow of a leaf cast by the moonlight,

intangible, unsubstantial, and in fact non-existent. And, as the

shadow is a purely negative phenomenon, is in fact nothing

but a shutting out of light, so is the ego and everything else

(because everything follows in the train of the ego and is actually

a part of it) only a shutting out of the light of the Self.

 

Sri Bhagavan tells us just one other thing. He says: “Be.

Just be your real Self, that’s all.” “Certainly, it sounds all right,”

you say, “but when one tries to do it, it does not seem so easy.

Has he no method?”

 

Method! Well, what exactly do you mean by method?

Sitting on the floor and concentrating on the navel? Or blowing

the wind out of alternate nostrils? Or repeating some incantation

one crore and eight times? No, he hasn’t got any method. All

these things are no doubt good in their way and help to prepare

one, but Sri Bhagavan doesn’t happen to teach them.

 

“Then what am I to do?”

You must just be, he says. And to be you must know the "I that is".

To know the 'I that is’, just go on enquiring `Who

am I?’ Don’t take any notice of anything except the ' I ', throw

everything else away like refuse. And when you have at last

found the ‘I ‘, be. All talk, all empty words. `There is nothing

‘ and that’s the end of it. No method, nothing to discard, nothing

to find. Nothing at all is except the ` I ‘. Why worry about

anything else? Just be, now and always, as you were, as you are,

and as you ever will be.

 

‘There is nothing.’ You may justly ask ‘ Who wants this

purely negative state? ‘

To which I can only reply: ‘ It is just a question of taste.’

Though, note you, I have never suggested that Sri Bhagavan

ever says that the ultimate state after which, it is presumed, we

are all striving is negative. On the contrary, when he says: ‘

There is nothing ‘, it is obvious that he is speaking about our

present egoistic existence, which for us is everything. But this

being where there is nothing must obviously be a state which is

something. That state is Self-realization. Not only is it something

but it is everything, and being everything then logically

and philosophically it must be perfect.

 

‘ If we are already perfect and there is nothing else, what

need is there for us to go to Bhagavan? ‘ you ask.

And this reminds me of a story against myself.

 

An Australian journalist came to the Ashram, quite why

he came is a mystery, I doubt if he would be able to tell himself.

Anyhow he did come and in the course of his visit came to see

me in my room. It was obvious from the first moment that I

was a tremendous problem to him. Why a European should

shut himself away in a place like this was beyond his

comprehension. He asked many questions but none of my

replies satisfied him.How could they? Especially as he had not

the first idea of what the Ashram was, or what people were

doing here. I didn’t even write, then what on earth did I do? At

length he could contain himself no longer and bluntly asked

me what I was doing here. Now here was a problem to answer.

If I had tried to tell him the truth he would never have

understood, that I realized, so making the best of it I just said

that here I found peace of mind. I knew it was an inadequate

answer but hoped it would stave off further enquiries.

He looked at me seriously for a few minutes and then said

pityingly: ‘Oh I see, I have never been troubled in that way

myself’!

 

All I had succeeded in doing was in confirming him in the

conviction that I was insane! And was there not, after all, some

ground for his belief? Here have I been spending (‘wasting’, he

would say) half a lifetime searching for something I already

possess. I know that I possess it too, which makes matters appear

worse.

 

‘Just be.’ It sounds so easy. Well, Sri Bhagavan says it’s the

easiest thing there is. I really don’t know. I suppose it all really

depends on how much refuse there is inside. We’re all different

anyway and perhaps some of us were handicapped at the start.

It’s certain that the rubbish has to come out and the coming out

process is full of surprises. All kinds of hidden vices and evil

tendencies start to pop up their heads which one never suspected

were there at all. But it’s all for the good. Bhagavan says they

have to come out. But let them come out, not take charge.

Don’t give way to them.

 

Those who expect Sri Bhagavan to hand them

Self-realization, as if it were some tangible thing, are surely sadly

deluded. How can anybody give one what one has already got?

All he can do is help one to remove the ignorance that hides it.

It is like going to a lake with a cup and sitting by its side praying

to it to fill the cup with water. You may sit there for a thousand

years but it is certain that unless you lean forward and dip the

cup into the water yourself nothing will happen. Even then

you have to make certain that the cup is not already full of a lot

of residue. Most cups are!

 

You say: ‘If there is nothing, why write?’

Yes, why? The whole thing can be summed up in four

words: ‘There is nothing, be! ‘ When one understands those

four words one understands everything including Bhagavan

himself.

Then there is no more to say!

 

 

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[ The Silent Power ]