Guest guest Posted October 1, 2007 Report Share Posted October 1, 2007 ...... It has been my fate that I should meet and know great and famous men and women from all parts of the world, including saints like Sri Bhagavan Maharshi and Mahatma Gandhi, religious leaders like the late Archbishop Temple of Canterbury, Presidents of the United States, Ministers and Prime Ministers of Great Britain, France and other countries, great musicians like Toscanini, Chaliapin and Egon Petri, scientists like Fritz Haber and Lord Rutherford, and many others. In such circumstances one undergoes a process of clarification of values and of realization of human failings. I have often been profoundly shocked by the pettiness and lack of spiritual understanding of some of these “great men”. The consequence is that one comes slowly to realize that only a saint can match one’s idealization of human thought and conduct. So when one comes into the presence of a man who is “good” not merely because he shuns “evil,” but because his love is universal and falls alike on the just and the unjust, then one experiences immediate recognition of a soul that is not great as the World values greatness, but great when compared to an absolute standard of valuesa precious stone, an emerald without flaw. It is a difference not merely of quality, but of kind. I have never been long enough with Gandhiji to say whether my impression of his spirit is equally exalted, but in the presence of Sri Bhagavan Maharshi I felt an inward joy which suffused my consciousness and made “thinking” seem superfluous. One communes with the Divine; thought is useful only later when one seeks to analyze and understand the communion, and even then its value is much over-rated. It is over-rated because, more often than not, it leads one away from one’s super-conscious apprehension of Being into a whirlpool of egoism disguised as reality. Such an experience was mine when I left Tiruvannamalai. So strong was my egoistic desire to explain all spiritual matters in orthodox Christian terms, that, no sooner had I read that Sri Bhagavan had as a boy attended a mission school, than I insisted on explaining away his teaching as a mere adaptation of Christ’s teaching. I realize now how near I was to the truthtruth which would have revealed itself to me then had I felt the need of discarding my pride in favour of humility. It is of course true that Sri Bhagavan teaches what Jesus the Christ taught. (sanskrit).......and He who taught 2000 years ago that ‘I am in my Father, and my Father is in me. I and my Father are one’, said in fact the same as He who teaches today in Tiruvannamalai. “See thyself and see the Lord” That is the revealed word, and hard is its sense indeed, For the seeing Self is not to be seen, How then is the Sight of the Lord? To be food unto Him, that indeed is to see Him. Only, their audiences were different, with different religious traditions and at different levels of understanding. Had Christ said “See thyself and see the Lord,” he would have been immediately attacked, even by moderate Jews for blasphemy of the worst type. Indeed, he was attacked when he went no farther than saying, “I and my Father are one.” But his very moderation has led to later misinterpretation of his message as meaning “I alone am and will be the incarnation of God.” .................to be continued taken from Golden Jubilee Souvenir 1896-1946 Quote Link to comment Share on other sites More sharing options...
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