related to Vichara and Bhagavan's remark

[Guest guest]

..When someone expressed his confusion about the method of Vichara

Bhagavan would try to explain that it is looking for the source of

the I thought or alternatively abiding in our sense of being which

is the origin of the I thought.

Alternatively if found difficult he would say that we can even think

I I (i.e holding onto the I thought rigourously - again the periiod

extends by practice ) and this would lead us to the source i.e the

self.

In such conversations sometimes the devotee would become

exasperated because he would not understand any of the techniques .

Bhagwan would then console the devotee that it will become alright

at the end.

My question to the honourable group is that what did Bhagwan exactly

mean by this.Is it that at the time of death we can somehow abide in

our sense of being and reach the self by virtue of our persistent

search for the real I in our lifetime or is that Bhagawan(who is

none other than our own self or Brahman) has assured us that he

will intercede on our behalf - we being his devotees and see that we

are liberated.I somehow would like to believe that this is the case

and everyone who knows a Bhagwan even remotely is qualified to be

called a devotee of his.

Regards,

Anand sundaram.

[Guest guest]

sorry the last line should be read as " I somehow would like to

believe that this is the case and everyone who knows Bhagwan even

remotely is qualified to be called a devotee of his. "

 

 

, " anandsundaram123 "

<anandsundaram123 wrote:

>

 

> .When someone expressed his confusion about the method of Vichara

> Bhagavan would try to explain that it is looking for the source of

> the I thought or alternatively abiding in our sense of being which

> is the origin of the I thought.

> Alternatively if found difficult he would say that we can even

think

> I I (i.e holding onto the I thought rigourously - again the

periiod

> extends by practice ) and this would lead us to the source i.e the

> self.

> In such conversations sometimes the devotee would become

> exasperated because he would not understand any of the techniques .

> Bhagwan would then console the devotee that it will become

alright

> at the end.

> My question to the honourable group is that what did Bhagwan

exactly

> mean by this.Is it that at the time of death we can somehow abide

in

> our sense of being and reach the self by virtue of our persistent

> search for the real I in our lifetime or is that Bhagawan(who is

> none other than our own self or Brahman) has assured us that he

> will intercede on our behalf - we being his devotees and see that

we

> are liberated.I somehow would like to believe that this is the

case

> and everyone who knows a Bhagwan even remotely is qualified to be

> called a devotee of his.

> Regards,

> Anand sundaram.

>