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You are indeed everything

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You have considered yourself to be a separate

" self " only because of having regarded a " solid "

object with a name, that is the body, as yourself.

But in fact the body itself is nothing but an insig-

nificant, vastly intricate complex of electrical wave-

patterns, a series of rhythmic functions, a throb-

bing field of energy, and emptiness. What you

actually are, then, is what everybody else is:

sentience itself. Therefore, instead of being a

puny self by way of an object, you are indeed

everything.

 

- Ramesh S. Balsekar

 

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" A Net of Jewels "

Ramesh S. Balsekar

Advaita Press, 1996

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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