from darkness to light...

[Guest guest]

Dear Bhaskar ji, Naresh ji and group,

 

In one of the messages, Naresh Mintri ji had asked me,

//It appears you are a Devi Bhakta, why not discuss something about

Her Mahima?//

 

This set me thinking. Am I a Devi Bhakt? I couldn't find the answer. I

love all of them too much to favour any one. What is Shakti without

Shiva? What is Radha without Krishna? I have heard, read experienced

HER Mahima ever since I can remember. But then I have also seen Shiva

manifest in many forms. I could not bring myself to discuss `some'

thing on this topic. I feel I am totally inadequate to discuss

something which has no beginning and no end. Where to start, what to

say, and for what purpose and level?

 

We are addressing a heterogenous group. We do not know the level of

spiritual advancement of the members and their preparedness for any

such discussion. In such a group, on the internet, where we do not

know the background, culture, tradition and thinking process of the

audience. To explain one word, we take refuge in ten words. All become

misleading to the group as each one will use it in the context driven

by his/her mindset. If I use an innocuous word LOVE for example, there

would be no homogeneity in thoughts. Each one would apply the word in

a different manner. They would categorise it, typify it, put it in

moulds, they would relate it with people they know, some of them would

apply it to God, but not one will understand what love actually is. To

put this word in a phrase like I LOVE YOU, would lead to further

complications as I have added two more confusing variables, I and YOU.

And we get into an unending discussion, first with the subjects and

then with action and further with socio-cultural implications, etc.,

etc., that we loose sight of the origin. How many in the group will

know that love originates from Hiranyagarbha and the three principles

of reaction, resound, and reflection also originate from

Hiranyagarbha? What use is a discourse then?

 

It is better if we stop spoon-feeding the uninitiated as there can be

explanations and revelations at both at gross and subtler levels which

can create confusion in their minds. We should let them work towards

their own awakening. Those who have been on the path, traversed a bit,

can surely help them, guide them, but they should not give them their

eyes to see because it is not possible to see with other's eyes. They

would nod and say that they see, but actually would remain blind. We

do not want that. They have to seek the truth themselves. Then only

they will behold…

 

I believe and know that our mantras and hymns are great tools to reach

a level of awareness and they are self revealing. They take you to a

journey from gross to subtle. Those who are sincere and have faith can

start with any small hymn or mantra, of any deity. It could be a

traditional or family or kula diety. When done regularly with

awareness, this would light the path to spiritual development and the

person would become a seeker and seek out what is right for him.

 

One could pick up just the sound of OM and start chanting, add

panchakshri `namah shivay' to it or chant `namo bhagavate vasudevaye'.

Starting with our trinity of Brahma-Vishnu-Mahesh and various Shakti

roopas, we have a range of avatars and deities associated with them.

Recite their stotras and hymns with faith and reverence and see how it

unfolds and takes one on a journey of self awareness.

 

While on DEVI or shaakti, one can jump start with navarni mantra (Om –

Aim Hreem Kleem Chamundai Vichhae) which has the mahima of navdurga.

Although one needs an initiation by a guru, but self initiation is

possible if intentions are pure. Devi Atharva Sirsha Upanishad extols

this mantra as " mahadananda dayakah – the giver of the highest

delight. It is also called the Chandi Gayathri. The nine durgas are

the signposts in the path of our sadhana and they take the sadhak

through all the intricacies by self revelations.

 

To the uninitiated, there is a huge repository, with the 52 letters of

Sanskrit varnmaala, our ancient seers have spun miles and miles of

yarn form which you can pick up any piece and decorate your being. All

are glorious forms and bestow health and prosperity if they are

approached with faith and also take an individual forward on his

spiritual journey. The Chit, Sat and Anand get involved in physical,

vital, and mental ways as Anna, Prana and Manas. The being's Maya veil

is lifted and we are taken from dark alleys to the path of light and

glory.

 

Best Wishes

Tripura

[Guest guest]

Thank you Bhaskar ji. This is what I believe and in all sincerity I

shared it with the group here.

 

Some self-proclaimed gurus have forgotten the actual sanctity of our

scriptures and in their over enthusiasm to attract more and more

`clientelle', they have promoted many falsehoods amongst the masses.

The foreign invasion is another nuisance and we need to outsmart the

nexus that is constantly distorting the truth and affecting the

vulnerable minds. The only guard against such happenings is

self-development. We need to rise above the level of vulnerability

when no amount of blasphemy can affect us. We just got a lesson

through a recent episode in the group.

 

I could see that the group is visited by all age groups and most of

them are facing problems and looking for solutions. While you are

doing a great job by providing astro-guidance, they must also

understand and work on themselves if they want any lasting happiness

and contentment in their lives. There are only 12 houses in a chart.

In Ashtakvarga, the total score remains 337. No one can have hands

full in all twelve departments. If you get high scores in one, there's

bound to be another where you will flunk.

 

We can only understand the BIG PLAN and its EXECUTION in our lives

when we advance ourselves spiritually and start seeing things in the

right perspective. Self-awareness is the key, I believe.

 

Will look for your reply.

Regards

Tripura

[Guest guest]

dear maliniji

your words are like pearls of wisdom ....surely the supreme has pointed me towards the path HE wants me to tread on....making your words the NIMITH...thank you again...I am going upstairs to do my saptashati paatth ......--- On Mon, 12/22/08, tripura_malini <tripura_malini wrote:

tripura_malini <tripura_malini Re: from darkness to light... Date: Monday, December 22, 2008, 7:15 AM

 

 

Dear Kiran,I am happy to know that my words have touched your heart and given clarity to your thoughts. Surely marks the beginning of a beautiful journey for you. You can know the world, not by a journey of miles, but only by an inner journey - a journey of an inch, very arduous but humbling and joyful, by which we arrive at the ground at our feet, and learn to be at home. Best WishesTripura

[Guest guest]

"Shyamaladandakam" starting with the slokam "Maanickaveenam Upalalayanthim...., is an ideal Sthothra to be recited daily for the Devisthuthi. Though we cannot recite the entire dandakam daily, the first 10 sloka-s have the essence of the rest and would suffice.

 

The World Space radio at times broadcasts this sloka in the mornings at 6.60 AM.

--- On Tue, 12/23/08, Bhavaraju Durga Prasad <bsdp1955 wrote:

Bhavaraju Durga Prasad <bsdp1955Re: Re: from darkness to light... Date: Tuesday, December 23, 2008, 9:53 AM

 

 

 

 

 

 

 

Dear Maliniji

 

To recite Durga Sapthsati, one should have Navavarana manthra Upadesh, sombody said like that to me, is it true.

 

durga prasad--- On Mon, 22/12/08, kiran dasaur <kirandasaur@ > wrote:

kiran dasaur <kirandasaur@ >Re: Re: from darkness to light...Monday, 22 December, 2008, 7:14 PM

 

 

 

 

 

 

 

dear maliniji

your words are like pearls of wisdom ....surely the supreme has pointed me towards the path HE wants me to tread on....making your words the NIMITH...thank you again...I am going upstairs to do my saptashati paatth ......--- On Mon, 12/22/08, tripura_malini <tripura_malini@ .in> wrote:

tripura_malini <tripura_malini@ .in> Re: from darkness to light...Monday, December 22, 2008, 7:15 AM

 

 

Dear Kiran,I am happy to know that my words have touched your heart and given clarity to your thoughts. Surely marks the beginning of a beautiful journey for you. You can know the world, not by a journey of miles, but only by an inner journey - a journey of an inch, very arduous but humbling and joyful, by which we arrive at the ground at our feet, and learn to be at home. Best WishesTripura

 

Add more friends to your messenger and enjoy! Invite them now.

[Guest guest]

Tripuraji,

 

Thanks for the interest. I am writing a book on the Origins, History and the nuances/ pnemonics of Music, where it originated in this World in the Court of Lord Shiva with Narada, Nandi, Ganesha and even Vishnu (in his Pataka vadyam), and in which directions it spread o East and West.

 

I had spent almost an year in Auckland and was surprised to get a fund of information from the Auckland University Music Dept.- itself as big as some Universities elsewhere- with books in Sanskrit, Tamil and Malayalam too available for reference. My interest took me to learn more about music in Japan, Korea and China, as well as Kampuchea and it neighbours, the scales more commonly used in traditional music there, while at HongKong for long periods.

 

The Naada is of relevance in any recital be it Veda-s or Havans or even Gayatri Mantra or the various prayers like Annapoornastavam or Shyamaladandakam for Devi-preethi, the mode- raaga, the intonation and changing the scales/ sruti-s being important.

 

While my work is more on Indian Music which was common until the Muslim invasions when Amir Khusru introduced the changes in Veena and Mridangam and the transformation of divinity of music to praise the Emperors, my work took me to alien practices in other Countries too.

 

Jayadeva's Ashtapadi preceded and has been sung all over the Country before the Islamic influence. Kashmir ws the bowl of learning Music with Sathathantri Veena (Santhoor?) and Sarangadeva who wrote the exhaustive treatise on Indian Music Sangeetharatnakara was a Kashmiri Pandit. Only Narada's Sangeethamakaranda is comparable ts wonderful work of reference.

 

I have been gifted with the knowledge of Sanskrit, Malayalam and Tamil which has enabled me to understand these treatises, thanks to my father, a scholar and Professor with over 55 books to his credit and a grandfather, a Mahakavi and attached to the Court of the Royalty.

 

I would be delighted to share any items of interest to you in this regard.

 

 

--- On Tue, 12/23/08, tripura_malini <tripura_malini wrote:

tripura_malini <tripura_malini Re: from darkness to light... Date: Tuesday, December 23, 2008, 1:17 PM

 

 

Dear S Kumar ji,You had mentioned in one of your posts that you're writing a book onGayatri. Would you be kind enough to share your search and researchwith the group. I would also appreciate a little introduction andbackground about your good self. It helps in appropiriate communication.RegardsTripura.

[Guest guest]

Dear Bhaskar ji,I don't know how, but these 3 important paras are missing from my earlier message. I might've deleted some parts by mistake while posting. I shall be grateful if you can repost this message. I apologise for inconvenience.I understand that Durga Saptashati belongs to a very different genre of

powerful sadhanas and it should not be taken lightly. Those who have not

climbed a few steps and are still on the lower rungs, would be better off with

many other simpler stotras which are not guarded by restrictions. And why

should we use a missile where a bullet can work!

 

Normally people do not understand Saptashati properly and thanks to many

pseudo-pandits who like to make big money by prescribing big mantras for

ordinaty mortals, this most powerful tantra has lost its significance. One sees

it like a game, but does not know how, when and where to play?

 

Our ancient seers had cleverly woven some potent mantras in kathas and stories,

but the mantras work only with certain keys. Saptashati

is not merely reciting a Puranic katha, but a Sidda Mala mantra, and is comes

with a prescription of vidhi and vidhan. The vidhi is essentially derived from

tantra like Varahi Tantra, Katyayani Tantra and many more. It is said that if

one chants Saptashati without Kavachadi Traya, Nyasas or the Navarna Japa, it

is only like a stuti and does not work as a Siddha Mala mantra. Katyayani

Tantra says that Saptashati chanted without Navarna Japa is like trying to eat

a mango seed and hoping to grow a mango tree and consume the resulting mango

fruit. A warning about Yogini Shapa is also mentioned.

The first three Shlokas

of Saptashati give out in code, the Navarna Mantra. This mantra may also be

seen in lots of places in Saptashati. Only with Navarna Japa, Saptashati is a

mantra or else it is a stotra. One should go by shastras, then the sampradaya

and words of the elders and the enlightened gurus. Shastras state that a person

should NEVER attempt to do Saptashati Japa (as a Mala Mantra) without Navarna

Diksha. There are ample instances of adverse effects observed if this rule is

not followed. Nine lakhs of Japa is prescribed as a pre-requisite to chant Saptashati.

Actually the elevation from Stotra to Stotramaka Mala mantra happens due to the

energy of the associated Moola mantra. It is the Moola mantra that opens the

power of the Stotra to the Sadhaka and makes it a mantra for him. Without the Moola

mantra, one only gets an iota of the limitless energy of these stotras. The key

to open these boxes is necessarily the Moola mantra. Also, Saptashati requires Shapoddhara

and Utkilana mantras, which again are `mantras' only if received from the Guru.

Moreover, Ratri Sukta and Devi Sukta should be chanted with a proper

understanding of the Swaras.

There are two ways of

doing the sadhana. One can take up only navarna sadhana and after chanting the

mantra according to sankalpa (1008, 1,25,000 etc), one can recite the

saptashati to end the sadhana. Or during the saptashati patha, one can recite

navarna 108 times at the prescribed interval. Navarna is an absolute necessity

in either cases, and the way to do it is to obtain it from a Guru. Or else, if

one has pure spiritual intentions, one can become self guru and start doing the

japa. I think this basic information should suffice for most of the readers.

For more, each one will surely meet the

requirement as one walks the path.

 

For those who still want to experiment with the nuclear bombs, the most

accepted and widely followed order which gives good results is first do

Aachamana, then Anulom vilom pranayam, then Sankalpa. The order of Parayana is

Kavach, Argala, Keelak, Navarn mantra japa (108), Ratri sukta, Saptashati,

again Navarna mantra Japa (108), Devi-sukta, Rahasyatraya, Shapoddhar mantra

japa and Kshama Prarthana. But remember, one must know how to harness the

nuclear energy for peaceful purposes otherwise the nuclear weapons can cause

more harm than good.

 

Durga Saptashati Book published by Shri Ramakrishna Math gives all the hymns

and details of Parayana. One should avoid Tamasik food not because of any

religious superstition, but it produces certain enzymes in the body that affect

the spiritual vibrations caused by the Mantras, which can affect the subtle

body adversely.

 

Saptashati and navarna are under the domain of a strict mother and one should

be careful of one's acharan. Although one can innocently recite the mantras if

it is not for any particular desire and make kshama prarthana, one is able to

get the blessings. But if it is done after sankalp for any particular

result/blessing, then rules should be followed.

 

I pray for HER grace on everyone.

Tripura

[Guest guest]

Dear Bhaskar ji,

 

I thank you for giving me this privilege and I feel honoured. But this

honour comes with a responsibility which is better carried by your

tough shoulders.

 

Thanks and regards

Tripura

[Guest guest]

Dear Tripuraji and Bhaskar Ji

 

Seeiking the permission from Bhaskarji,

 

I want to share some points in my mind.

 

Tripuraji what you said is abosulty correct. To recitate Sapthasati one should have Anustanam, Siva puja and Guru Upadesam. Now a days the main problem in so many houses is ladies problem. So many flats & houses does't have seperat pooja room. By keeping our selves like this. one may attempt to recitate Sapthasathi, to come out from his difficulties, is not advisable. To recitate the Sapthasati one should follow so many rules(What you given in this mail) that also we have to enlight to the group. I felt you have not uploaded entire vidhi to the group. Those Who are not abale to follow the anushtanam, they can recitate Lalitha Shasranamam, Khadgamala, Devi Shothrams,( Avoid Ladies Problems compulsory). One should come completely to the spiritual side. First Step to Come to Devi Upasana is Bala Upadesham, the Second is Pancha Dasi, etc. Devi Anushtanam is not ordinary one, it is a Nuclear Wepon. what you said is absolutely

correct. Our request to the group memebers By keeping the above in minds one should recitate Sapthsathi.I am not against to your sharings, as per my littile knowledge I also particpated my sharings with you. I Congratulate you for You have become the previlage member in this Group.

 

durga prasad sarma

--- On Tue, 23/12/08, Bhaskar <bhaskar_jyotish wrote:

Bhaskar <bhaskar_jyotish Re: from darkness to light... Date: Tuesday, 23 December, 2008, 11:57 PM

 

 

 

Dear Tripura ji,

Please know this that neither You, nor anybody else needs my say so for writing on spiritual matters over here. I am aware of your elevation in such matters and the Gunas in Your worship and need not even have to read the message to approve same.

From now onwards your messages will be unmoderated, and You are the only privileged member in this whole Group to remain so.

best wishes,

Bhaskar.

 

, "tripura_malini" <tripura_malini@ ...> wrote:>> Dear Naresh ji, Durga Prasad ji and group,> > With Bhaskar ji's permission, and my little understanding I am sharing> my opinion with you all.> > I understand that Durga Saptashati belongs to a very different genre> of powerful sadhanas and it should not be taken lightly. Those who> have not climbed a few steps and are still on the lower rungs, would> be better off with many other simpler stotras which are not guarded by> restrictions. And why should we use a missile where a bullet can work!> > Normally people do not understand Saptashati properly and thanks to> many pseudo-pandits who like to make big money by prescribing big> mantras for ordinaty mortals, this most powerful tantra has lost its> significance. One sees it like a game, but does

not know how, when and> where to play?> > Our ancient seers had cleverly woven some potent mantras in kathas and> stories, but the mantras work only with certain keys. Saptashati is> ana. Or during the saptashati patha, one can recite navarna 108 times> at the prescribed interval. Navarna is an absolute necessity in either> cases, and the way to do it is to obtain it from a Guru. Or else, if> one has pure spiritual intentions, one can become self guru and start> doing the sadhana. I think this basic information should suffice for> most of the readers. For more, each one will surely meet the> requirement as one walks the path. > > For those who still want to experiment with the nuclear bombs, the> most accepted and widely followed order which gives good results is> first do Aachamana, then Anulom vilom pranayam, then Sankalpa. The> order of

Parayana is Kavach, Argala, Keelak, Navarn mantra japa (108),> Ratri sukta, Saptashati, again Navarna mantra Japa (108), Devi-sukta,> Rahasyatraya, Shapoddhar mantra japa and Kshama Prarthana. But> remember, one must know how to harness the nuclear energy for peaceful> purposes otherwise the nuclear weapons can cause more harm than good.> > Durga Saptashati Book published by Shri Ramakrishna Math gives all the> hymns and details of Parayana. One should avoid Tamasik food not> because of any religious superstition, but it produces certain enzymes> in the body that affect the spiritual vibrations caused by the> Mantras, which can affect the subtle body adversely. > > Saptashati and navarna are under the domain of a strict mother and one> should be careful of one's acharan. Although one can innocently recite> the mantras if it is not for any particular desire

and make kshama> prarthana, one is able to get the blessings. But if it is done after> sankalp for any particular result/blessing, then rules should be> followed. > > I pray for HER grace on everyone. > Tripura>

Add more friends to your messenger and enjoy! Invite them now.

[Guest guest]

Dear Durga Prasad ji,

 

Thank you for sharing your thoughts. This is how we grow in knowledge

and understanding, by a mutual sharing of ideas.

 

It is said that in Kalyug, mere remembering of GOD is good enough. For

this we have only to understand HOW to remember HIM. Those who make

their hearts as HIS abode, do not need a pooja room and do not need to

follow any rules and regulations. Just welcome HIM to your heart as

you would welcome a friend. Make him comfortable, offer HIM your best,

talk to HIM, discuss even quarrel as HE would take all whatever you

offer and give you HIS best. One must understand also what GOD gives,

and what to ask HIM? He is the impartial and unbiased principle

working under the universal law - like begets like and you do not

gather olives from thistles (Theory of Karma). You can only pray to

HIM to give you strength to do good karmas, to which he immediately

listens.

 

As I said in my earlier mail, our ancient texts are full of mantras

and stotras and mantras which can be recited and they give all

desirous results.

 

I have not uploaded the vidhi for Devi Mahatmyam, as those who really

want to and need to do it with vidhi, do not need an internet

education. Only those who are misinformed and pick up these weapons to

kill a fly, need to guided.

 

Regards

Tripura

[Guest guest]

Dear All,

 

The Devi Mahatmya or the Durga Saptasati is a unique text, supposed to

be the Kamadhenu for one and all, which gives whatever man wants. It

gives Bhakti in this world and Mukti afterwards. It is a powerful

reservoir of Mantras from the beginning to the end. Every verse of

this text is a dynamic force which acts powerfully in overhauling the

nature of man.

 

The Devi-Mahatmya is a part of the Markandeya Purana, containing

thirteen chapters which are grouped into three sections, known as the

Prathama Charitra, Madhyama Charitra and the Uttama Charitra. The

march of the soul is graduated into three major steps, though there

are many minor steps involved in these three major ones. While we have

to rise through various rungs of the ladder of evolution, we come to

three points or halting places, we may call them, where there is a

complete transformation of outlook, attitude and constitution of our

being. These threefold transformations of the spiritual being of the

aspiring soul are dominated or presided over by three deities known as

Maha-Kali, Maha-Lakshmi and Maha-Sarasvati. These three presiding

forces are representative of the powers of the spirit within

manifesting themselves in an upward ascent towards freedom ultimate,

so that in this march of the soul to its freedom, it carries with it

everything that is connected with it.

 

Sanskrit versions of this text have already been uploaded in the files

section. I am sending the English translation with a request to

Bhaskarji to upload it. It will be useful to understand the meaning as

most of us are not well versed in Sanskrit.

 

The beginners can just start reciting it or reading it with faith and

reverence like a Stuti. Not to bother about other attached vidhis. Let

it unfold itself and take you on to your own journey.

 

Regards

Tripura

[Guest guest]

Dear Kumar ji,I apologise for a late reply. Thank you for your introduction. It was indeed very nice knowing about you and your scholarly interests and qualifications. I am sure we all will benefit from your knowledge and learning. Music indeed brings us closer to divine.Even nature speaks to us in musical notes. The seven principal notes said to be associated with the cries of animals and birds, and are classified as: Shadja (Sa), the cry of peacock; Rishaba (Ri), the sound made by the cow when calling her calf; Gandhara (Ga), the bleat of the goat; Madhyama (Ma), the cry of the heron and the tonic of nature; Panchama (Pa), the note of the Cuckoo or Kokila, the Indian nightingale; Dhaivata (Dha), the neighing of the horse; Nishada (Ni), the trumpeting of an elephant.The real aim of Indian music has always been to attain self-realization and through music practiced as Nadopasana. Music was never a form of entertainment, nor a fine art, but it was a mode for attaining eternal beatitude (moksha, apavarga, svarga, etc.). That is why we had a large number of saints, evolved souls and devotees among its best exponents and composers. Sarangadeva pays homage to Lord Sankara as `Nada Tanu,' i.e. `one whose body is sound' which led to music itself being described as `Brahmanaada'. Nada itself being Ahata and Anahata. Anahata being devoid of aesthetic beauty, does not afford pleasure to the mind. Hence Ahata Nada alone was studied and meditated upon by us.Once I read an interesting description by Sarangadeva of how Nada is caused in the human body. The Atma or soul, desiring to speak or sing, stirs the mind; the mind strikes the fire abiding in the body; the fire strikes the wind; the wind abiding in Brahmagranthi, rising along the upward path, manifests sound in the navel, the heart, the throat, the head and the mouth. I guess he talks about the Anahat Nada which we hear in silence and once we recognize that, we ultimately enjoy the Ahata naada in a much better way. The success of mantra chanting also lies in realizing the two nadas clearly and separately. When one meditates on the silence before the chanting of a mantra or sound and the silence at the end of the mantra - one who meditates on the silence, stillness and void – can become one with the mantra diety. (Beginners can experience this better with OM chanting).Please keep sharing with us.RegardsTripura

[Guest guest]

Dear Bhaskar ji,

 

I am grateful for your kind words which I do not really deserve. I

sincerely believe that I am not even a speck in the vast ocean. I have

just embarked upon a journey, and am happy to share my experiences

with the group.

It is your own reflection that you are perhaps observing. Thanks for

accepting me to be a part of your wonderful group and giving me the

privilege to express freely. I feel blessed, though a bit bogged with

responsibility which comes with this.

 

Regards

Tripura

[Guest guest]

Thank you Naresh ji. The pleasure is all mine. What is written in

books is of no value till we test it on the practical surface. It is

our sharing of experiences which enriches and strengthens our learning

and gives us confidence in the way we progress.

Regards

Tripura

[Guest guest]

Bhaskar,

 

As a Man of knowlege, one ought to know how to control the anger

impulse as it is said by the sages that it is anger who destoys the

knowledge, invokes inner unconscious personality of one which makes

you things you shouldn't do ultimately leading to negetive karma.

 

RAJA

 

 

, " Bhaskar " <bhaskar_jyotish

wrote:

>

>

> Dear Naresh ji,

>

> I know Tripura ji since some time to be a person who does not get

angry

> and impulsive as quickly as me, and who knows to control the

expressions

> when such heat rises up due to exchanges between members. Apart from

> this Tripura ji also is a spiritual entity with an Purple Golden

aura,

> who is much higher than what we see in people around us normally.

> Keeping this in mind I have allowed the unmoderated mode, so that my

> approval need not delay any written expressions as and forth when

they

> come from this good member, and no one miss out the learnings

coming our

> way.

>

> best wishes,

>

> Bhaskar.

>

>

>

>

> , Naresh Mintri <nareshmintri@>

> wrote:

> >

> > Dear Tripuraji,

> > Â

> > Thank you for the all the information. But, at the outset let me

> congratulate you for becoming the privileged member in this group.

Pl

> keep eductaing us on us matters. This is what I had earlier

referred to

> when I wanted you to explain the Path system and the Devi Mahatamya.

> Thanks a lot.

> > Â

> > Regards.

> > Â

> > Naresh

> >

> >

> > Connect with friends all over the world. Get India

Messenger at

> http://in.messenger./?wm=n/

> >

>