Vimsamsa and spirituality

[Guest guest]

Dear friend,

 

Good information.

 

(i)The natural significations of the Chara-Atmakaraka and the Chara-karaktwa

ascribed to Sun shows the means to spirituality

 

(ii) The favourableness/problems in practice is seen from 5th bhava, mantrapada

and their lords vis-a-vis Chara Atmakaraka and Sun and their overall dispositons

 

(iii) The initial spiritual progress/ stubmlings etc. seen from the 9th house

and lords and dharma pada and their dispositions vis-a-vis jupiter/ 9th lord

and chara karaktwa- ascribed to it and its dispositions in the chart.

 

(v) lord of navamsa lagna favourably disposed in vimsamsa chart and having rasi

drishti with lagna/9th house/lords of vimsamsa chart ensures smooth spiritual

progress in spite of all odds.

 

 

Another simple combination given by Shree Vipin Vihari is lagna/moon/sun or

their dispositors influenced either by 9th house/lord or karaka jupiter.

 

With regards and best wishes,

 

Pt. Mrutyunjay Tripathy

09811971190

(Consultancy out of group is private and not free)

 

, " chaudhuri.krishnendu "

<krishnenduchdhr wrote:

>

> I had some materials on the subject and here i am producing the same.Most

probably it was written by Sanjay Rath's student Visti larsen.

>

>

> Points to be noted:

>

> 1. For our purpose of deciding the source and spiritual strength, our focus is

on the Sun. The sun is the Atma, and its strength bestows more Atma-Jnäna

(knowledge of the soul) on the native.Whether the native is moving towards this

knowledge or away from this knowledge will determine whether the person is

spiritual or not. This is seen from the relationship between the Lagna lord and

the Sun. Placement of the Sun in trines or quadrants from the Lagna lord is

highly conducive towards spirituality or moving on the spiritual path. Other

combinations suffer from some flaw, and requires correction. Incase of other

combinations, determine if a single planet links the Lagna lord and the Sun,

either through aspect, lordship, conjunction, etc. If so, then that planet will

bring the spirituality and should be propitiated.Even if the native’s

spiritual path is a tough one, the mutual relationship between Jupiter and lagna

lord will be conducive for spiritual life, as the native will be guided towards

spirituality by a competent Guru.This will however result in the acceptance of a

new religion, as the native rejects their birth religion indicated by the

Sun.Instead of the lagna lord, if this is analyzed from the chara ätmakäraka,

we can understand the native’s inner spirituality.

> If neither of the above mentioned links exists, there is no reason to enter

the native’s Vimsamsa

>

> 2. The fifth house reveals what type of spiritual practices interests the

native. These can be very dark if an afflicted Venus is associated as Venus is

the Guru of the Asura (those who do not follow the laws of the Sun), but there

mere association of Jupiter will put the native on the right path and correct

their mistakes.Käla Sarpa/Amrita Yoga’s along the fifth house axis can block

ones prayers and mantra’s, and tends to cause a lot of dissatisfaction in the

native and lead them into wrong practices or generally make them confused or

frustrated in life. The nature of the planets in the fifth house or if none †"

joined the lord, will indicate the root cause

> for native’s interest in worshipping. · If the Sun is associated with the

fifth house the native worships radiant, father-like,knowledge-giving figures,

like Lord Shiva, or the Sun itself.· Moon indicates deities who are motherly,

nurturing caring, soothing and give peace and calmness, like Çri Uma/Parvati.·

Mars indicates celibate deities, who are endowed with power and weapons which

they use to protect and fight.· Mercury indicates deities who are able to

assimilate to any surrounding. These forms are curious and joyful in nature and

are eager to learn. They are non-violent in nature.· Jupiter indicates deities

immersed in knowledge, teachers, and forms which are beyond

> physical form.. Venus’ association with the fifth house indicates a desire

to worship deities who give blessings in relationships, gives long life, healing

and all the luxuries of life, like Çri Lakshmi.

> · Saturn indicates forms which are immersed in darkness, are lazy or cause

ignorance. In such cases the native is advised to worship forms like Nirankara

or Narayana, to protect their own intelligence from falling.· Rähu indicates

forms which are mysterious in nature, which are highly aggressive and volatile

(like snakes); due to their eagerness to battle and which bestow results easily,

no

> matter the cost. In such cases the native is advised to worship

Durgatinashinyai or Durga, to ensure they do not follow a wrong path in their

worship.· Ketu indicates forms which lack direction or a body of their own,

like spirits, deceased individuals, etc. If Ketu is associated with the Sun the

graha attains a body and that too

> from Shiva, hence this is supposed to be the son of Shiva †" Gaëeña. Hence

incase of Ketu’s influence people are generally advised to worship Ganesha to

ensure that Ketu does not destroy their intelligence and direction in

life.Should these grahas be afflicted, the darker side of the deity emerges,

whilst Sattvic influences

> enhance the purer sides of the deities and leads the native towards

spirituality and emancipation.

>

> 3. Having ascertained the native’s worship, the next step is to analyze the

success in doing so, i.e.whether they will be steady in their worship or

obstructions will come.The regular prayer or engagement in worship is seen from

the Ärüdha of the fifth house. Saturn or Rähu influencing the same causes

irregularity in ones worship. Jupiter and Sun will make the native steady and

immovable in ones worship.

> All the above details about the persons preferred deities, the nature of their

worship and etc,can be studied from the Räshi.

> For which purposes the native approaches the deity and the details about who

introduced them to this worship and how they perform the worship must be seen

from the Vimsamsa.

>

[Guest guest]

Dear Krishnendu ji,

Apart from the relevant information provided we need also need to consider how

path to spirtuality is inclined can be ascertaind from moksha bhavas of the

natal chart.these are particularly4th,8th and 12th.if these house are associated

with sun,jupiter and also nodes,the spirtuality that comes out of

moksha/sacrifice arises.Also 4th being 12th to dharma bahvas,the efforts made by

the native with the help of planets like sun,jupiter and their PAC shall basic

clues for spirtuality in the natal chart.

vrkrishnan

 

--- On Tue, 3/24/09, chaudhuri.krishnendu <krishnenduchdhr wrote:

 

chaudhuri.krishnendu <krishnenduchdhr

Vimsamsa and spirituality

 

Tuesday, March 24, 2009, 3:59 AM

 

 

 

 

 

 

I had some materials on the subject and here i am producing the same.Most

probably it was written by Sanjay Rath's student Visti larsen.

 

Points to be noted:

 

1. For our purpose of deciding the source and spiritual strength, our focus is

on the Sun. The sun is the Atma, and its strength bestows more Atma-Jnäna

(knowledge of the soul) on the native.Whether the native is moving towards this

knowledge or away from this knowledge will determine whether the person is

spiritual or not. This is seen from the relationship between the Lagna lord and

the Sun. Placement of the Sun in trines or quadrants from the Lagna lord is

highly conducive towards spirituality or moving on the spiritual path. Other

combinations suffer from some flaw, and requires correction. Incase of other

combinations, determine if a single planet links the Lagna lord and the Sun,

either through aspect, lordship, conjunction, etc. If so, then that planet will

bring the spirituality and should be propitiated. Even if the native’s

spiritual path is a tough one, the mutual relationship between Jupiter and lagna

lord will be conducive for

spiritual life, as the native will be guided towards spirituality by a

competent Guru.This will however result in the acceptance of a new religion, as

the native rejects their birth religion indicated by the Sun.Instead of the

lagna lord, if this is analyzed from the chara ätmakäraka, we can

understand the native’s inner spirituality.

If neither of the above mentioned links exists, there is no reason to enter the

native’s Vimsamsa

 

2. The fifth house reveals what type of spiritual practices interests the

native. These can be very dark if an afflicted Venus is associated as Venus is

the Guru of the Asura (those who do not follow the laws of the Sun), but there

mere association of Jupiter will put the native on the right path and correct

their mistakes.Käla Sarpa/Amrita Yoga’s along the fifth house axis can

block ones prayers and mantra’s, and tends to cause a lot of

dissatisfaction in the native and lead them into wrong practices or generally

make them confused or frustrated in life. The nature of the planets in the fifth

house or if none †" joined the lord, will indicate the root cause

for native’s interest in worshipping. · If the Sun is associated with

the fifth house the native worships radiant, father-like, knowledge- giving

figures, like Lord Shiva, or the Sun itself.· Moon indicates deities who are

motherly, nurturing caring, soothing and give peace and calmness, like Çri

Uma/Parvati.· Mars indicates celibate deities, who are endowed with power and

weapons which they use to protect and fight.· Mercury indicates deities who

are able to assimilate to any surrounding. These forms are curious and joyful in

nature and are eager to learn. They are non-violent in nature.· Jupiter

indicates deities immersed in knowledge, teachers, and forms which are beyond

physical form.. Venus’ association with the fifth house indicates a

desire to worship deities who give blessings in relationships, gives long life,

healing and all the luxuries of life, like Çri Lakshmi.

· Saturn indicates forms which are immersed in darkness, are lazy or cause

ignorance. In such cases the native is advised to worship forms like Nirankara

or Narayana, to protect their own intelligence from falling.· Rähu

indicates forms which are mysterious in nature, which are highly aggressive and

volatile (like snakes); due to their eagerness to battle and which bestow

results easily, no

matter the cost. In such cases the native is advised to worship Durgatinashinyai

or Durga, to ensure they do not follow a wrong path in their worship.· Ketu

indicates forms which lack direction or a body of their own, like spirits,

deceased individuals, etc. If Ketu is associated with the Sun the graha attains

a body and that too

from Shiva, hence this is supposed to be the son of Shiva †" Gaëeña.

Hence incase of Ketu’s influence people are generally advised to worship

Ganesha to ensure that Ketu does not destroy their intelligence and direction in

life.Should these grahas be afflicted, the darker side of the deity emerges,

whilst Sattvic influences

enhance the purer sides of the deities and leads the native towards spirituality

and emancipation.

 

3. Having ascertained the native’s worship, the next step is to analyze

the success in doing so, i.e.whether they will be steady in their worship or

obstructions will come.The regular prayer or engagement in worship is seen from

the Ärüdha of the fifth house. Saturn or Rähu influencing the same

causes irregularity in ones worship. Jupiter and Sun will make the native steady

and immovable in ones worship.

All the above details about the persons preferred deities, the nature of their

worship and etc,can be studied from the Räshi.

For which purposes the native approaches the deity and the details about who

introduced them to this worship and how they perform the worship must be seen

from the Vimsamsa.