Guest guest Posted May 12, 2009 Report Share Posted May 12, 2009 Sunil Ji, Here are pointwise answers to wrong points raised by you : <<< 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. >>> Earlier you said the concept of 4320000 years for the Mahayuga was my invention, now you say this concept is wrong but do not specify whether I introduced this supposedly wrong concept or it existed before I was born. Lord Rama born about 9300 years ago is your invention, having no evidence of any sort. It is based on your fictious assumption of 12000 human years in a mahayuga. <<< 2)When you criticise Burgess's translation as inaccurate then is it not shameful to quote from the same translation of Burgess. Instead of gracefully accepting your lapse you are telling me that I am poking fun at you. Did you expect me to praise you for your double standard? >>> Burgess made many serious mistakes in translating some portions, but it does not mean he is 100% wrong everywhere. In an English forum, I am forced to cite the only available English translator of Suryasiddhanta, and when I find some wrong portions in such translations, I have to point out the errors. It is a valid stand, which you call " shameful " , " lapse " , " double standard " ! I also sent you names of Sanskrit, Hindi and Bengali translators of Suryasiddhanta, which you omit to mention and divert the discussion from length of divya varsha in Suryasiddhanta to a discussion on my " shameful " character , yet charging me of playing " diversionary tactics " ! <<< 3)You need not give me any unsolicited details as to where to get which book when you yourself said that you are removing your book from your website so that I should not be able to see that. Should I send you back your email to refresh your memory? Another example of your double-standard. Is that the nobility of a Brahmachari? >>> Only 300 copies of my books were printed, and not a single copy was sold. It was given to chosen persons, none of whom had praised the virtues of wine before me. I cannot give my book to such a person at any cost, unless he vows never to drink again. Manusmriti says one should not even talk to a person who drinks wine. Communication through email is not tantamount to talking. Please do not take it personally, it is my anability to break my principles. I knew sending reference to websites which offer ancient texts freely will offend and provok you , because these ancient siddhantic texts invariably speak of 4320000 solar years for a mahayuga. For instance, in the first verse of Dashageetikaa of Aryabhatiya, Sun's bhagana number per (maha)yuga is 4320000 and Earth's rotations are given to be 1582237500 (1582237828 in Suryasiddhanta, this minor difference being due to Sunrise system of day count in Aryabhatiya in contrast to midnight system of Suryasiddhanta). Brahma-sphuta-siddhaanta(BSS) repeats the mathematics of Mahabharata (MBh-v-231) in its first chapter verses 4-7, in which 4320000 normal solar years of humans are said to make one mahayuga (see verses 5-6) and 1000 such mahayugas are said to make one Kalpa (BSS, ch-i, verse 10). Hence, Suryasiddhanta, Aryabhatiya and Brahma-sphuta-siddhaanta all clearly say one mahayuga to be equal to 4320000 years and not 43200000 days as you wrongly tried to prove by misquoting texts. Should I cite your previous mails to remind you of your own stand ? When I requested you to see original texts and offered you website addresses where these texts are freely available, why you became infuriated ? Is truth so abominable to you that you cannot restraint your violent nature and start abusing my supposedly " shameless " character ? You stand is refuted by all these ancient texts : Suryasiddhanta, Aryabhatiya and Brahma-sphuta-siddhaanta, Mahabharata, Narada Purana, Vishnu Dharmottara Purana, etc, all of which unanimously say that one mahayuga is of 4320000 years or 1582237828 days which is equal to 12000 divine years. <<< 4)Prafulla may be right but he has to give me the reference where it is said that the span of the Kaliyuga has been selectively extended, as claimed by him. >>> The span of the Kaliyuga having been selectively extended is an invention of Prafulla ji, there is no proof anywhere. But it means he knows the siddhanta texts which clearly declare a mahayuga to be of 12000 divya and 4320000 human years, which he imagines to be a later extension of original 12000 years for a mahayuga which he infers from an out-f-context reading of MBh-ii-188, forgetting to consult MBh-v-231 where same verse is repeated in fuller context. <<< 5)The verse in the Mahabharata says about Daiva Varsha, and that is the same as the polar year where the daylight is there for six months long and the night is also six months long. Daiva here means the year of the Devas. In Mahabharata the span is given in terns of Solar years. >>> It is welcome that you at least accept the existence of Daiva varsha in Mahabharata(MBh), but here again you are deliberately distorting the verses of MBh. MBh does not say its daiva varsha is meant for the (imaginary) residents of Poles, but says what I earlier communicated. I know you will not accept truth, because you have no faith neither in Suryasiddhanta(SS) nor in MBh, but I am here quoting verses of MBh which falsify your stand : MBh-khanda 5-chapter 231-verse15 says " ahoraatre vibhajate Suryau maanushalaukike " , which means days and nights of manushya loka is made/divided by Surya. verse 17 says " Daive raatryahanee varsham pravibhaagastayoh punah , ahastatrodagayanam raatrih syad dakshinaayanam " : in which " Daive raatryahanee varsham " means " varsha is equal to day+night of gods " . Here varsha is varsha of maanushalaukike which is to be taken from preceding two verses. Rest of verse 17 means " this daiva day+night is divided thus : uttara (ayana) is divine day and dakshinaayana is divine night " . MBh clearly says that the maanushalaukika year is solar year : see verse 15 above which says that Sun divides/makes day and night in maanushalaukika (but not in devaloka). <<< 6) What the verses say is that as revealed by Brahma he is going to tell about the span of the yugas. (We all know that Brahma'sday is one Kalpa and that is equal to 1000 Mahayugas and His night is also of the same length and these are not included in those few verses.) >>> No Sir, you are deliberately misquoting this verse (MBh,v,231,18) which says : " ye te raatryahanee poorvam keertite Jeevalaukike , tayoh samkhyaaya varshaagram Braahme vakshyaamyahahkshape " . It means : " These days and nights of Jeevaloka which have been told in preceding verses (verses 15-17) On the basis of those year numbers I (Vyaasa Ji) am now telling days and nights of brahmaa (in following verses) " In those 'following " verses, Vyaasa ji describes 12000 years in a mahayuga divided into four yugas, but verse 18 clearly says these durations of year are according to the ratios described in preceding verses, esp verse 17 which says one human year is equal to one divine year. Hence, chronology of Brahmaa Ji cannot be as per maanava varsha but as per divine varsha, if Vyaasa Ji took Brahmaa to be a divinity. Apply this sentence to yourself : " Please read my mail carefully and reply to the point if you want to and not play some diversionary tactics. " Now I have lost all hopes that you will ever listen to either fact or reason. You have to distort ancient texts according to your imaginary conceptions. But why you charged me wrongly of inventing a concept of 4320000 years for a mahayuga, when it is clearly said in all relevant ancient texts ? If you have to disown and refute these ancient texts, no one can prevent you, but do it honestly, instead of taking recourse to deceitful tactics. -VJ ________________________________ Rohiniranjan <rohini_ranjan Tuesday, May 12, 2009 11:13:17 AM BLESSED? Dear Vinay Jha Ji, In Mrityuloka and Kaliyuga we all are bound in and limited by -- please educate the great unwashed us why you call 'crap' nonsense? And why do you give up so readily and call samkhya crap so readily? Are you not convinced that what you propose and promote so passionately is worth no attention? Maybe it is not " what " but 'HOW' that is the problem? What do I know, after all, but the four yugas as everything else that is mathematical take me back to jyotish. The quadruplicities, the four elements, remind me as HOW! I once wrote about Triplicities and Quadruplicities and while the concept may be of no significance to modern jyotishis, it was a JOY when it was gifted to me to get written. What, How or When had never been a problem and nor has ever been WHO or WHERE! Blessed then? Shall we leave it at that? , Vinay Jha <vinayjhaa16@ ...> wrote: > > I hope " sensible " persons will keep away from " crap " (nonsense) like Saamkhya & c and will devote their precious time to precious things. > > -VJ > > > ____________ _________ _________ __ > vattem krishnan <bursar_99@. ..> > > Tuesday, May 12, 2009 7:12:39 AM > Re: World Population.. .? > > > > > > Dear Dada, > What is needed to understand is " " Beta don't waste your time in all this 'crap' of magic, study and learn good things. " > The forum has to get into some kind of learning that really supports the group and time. > with regards > vrkrishnan > > --- On Mon, 5/11/09, Rohiniranjan <rohini_ranjan@ hotmail.com> wrote: > > Rohiniranjan <rohini_ranjan@ hotmail.com> > Re: World Population.. .? > > Monday, May 11, 2009, 7:09 PM > > Dear Vinay Ji, > > While I have no difficulty accepting that some bureaucracies may be fudging some or all kinds of data for all kinds of reasons, I have a simple question: > > How will you, a serious researcher which I do not doubt at all that you are, or anyone count the population and really figure out what the true headcount is in the world at a given moment? I do realize that you seriously think about what I am asking and the impossibility of such a quest! > > And secondly, do you not believe in reincarnation as many of us hindus (and some other religions too) do? It is flattering ;-) that you make it sound as if I am never going to come back and be reborn but I have so much to learn from many human births still! As they say, I shall return and just as I do now in some ways, I shall remember certain things when I return and pick up my mission of observing the human beings and their wonderful richness, again and again. Including their claims, myths and beliefs and above all their quest of REALITY while they define it in so many ways, from so many perspectives. > > As to the census number, the number you quote of 6227 worldwide has already been surpassed given that the estimates and census 'data' could be underestimates and even they are hundreds of millions higher than this special and concrete number that you speak of. > > Like any child I was very much enticed by magic and magicians. A magician yogi came to our school and being the relative heavy weight he picked me out of the crowd and asked me to stand on him as he lay down on two long serrated saw blades! When he beckoned me to climb down, and showed his back with each saw-tooth showing as a distinct triangle of blanched skin growing reddish as we watched, I was very impressed and when all were gone, I asked him to teach me how he did it. I still remember his glance which was almost wistful as he replied sincerely, " Beta don't waste your time in all this 'crap' of magic, study and learn good things. " I was kind of crest-fallen but looking back I sense the sincerity in his gaze. > > Then a bit older, I had an occasion to watch the great showman magician P.C. Sorcar. He was a great showman and all jovial and wonderful but during an act he spilled some water on a hot flood light. The 2000Watt light popped into smithereens and the 'light' on the stage suddenly went down perceptibly. Within a few seconds, the jovial and all-powerful Great Magician turned into a quivering, neurotic, mess, face twisted, contorted in subdued anger as he urged his stage help to change the bulb " JAALDI KAARO! " . > > Only in these moments of stress which brings out the humanness that is within all of us and which indeed makes us human are the glimpses of reality! > > RR > > , Vinay Jha <vinayjhaa16@ ...> wrote: > > > > RR JI, > > > > You are citing figures based on projections of past trends. I have years of experience in serious research works in demography. Census figures are neither overestimates nor underestimates, esp in developing countries. They are estimates made from sample surveys, falsely projected as real censuses by a corrupt bureaucracy which is incapable of undertaking a rwal headcount. Times of India had made a first page lead story of 2001 census of India, which showed ~25 million more children in 15-20 age groups (perhaps, i do not exactly remember whether it was 10-15 or 15-20) than the age group 10 years junior in previous census. In spite of many deaths, 0-5 0r 5-10 age group of 1991 Census added ~25 million new members in 2001 Census !! > > > > I hope and pray that you will live long to see my figure (6227 millions) come true. I have used the term Brahmavaakya, which means I will go to Hell if I am wrong. I can send you a detailed article, which is too esoteric to be made public. > > > > -VJ > > ============ == ===== > > > > ____________ _________ _________ __ > > Rohiniranjan <rohini_ranjan@ ...> > > > > Monday, May 11, 2009 5:20:43 AM > > World Population.. .? > > > > > > > > > > > > I found this URL that may be of interest: > > > > http://www.census. gov/ipc/www/ popclockworld. html > > > > According to this the world population has already exceeded 6778 millions and counting. > > > > It is well known that census figures are underestimates, particularly in countries that are massively populated, for a variety of reasons. > > > > Very interesting. ..! > > > > RR > > > > , Vinay Jha <vinayjhaa16@ ...> wrote: > > ><SNIP> > > > > > > Human race will never reach 7 billions. Demographers are giving out projections base on past trends. But 6227 millions is the ultimate Lakshamana Rekhaa which mankind is incapable of crossing. You will find its proof in about a decade or two. It is a Brahma-vaakya. > > > > > > Sincerely, > > > > > > -VJ > > > > <SNIP> > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2009 Report Share Posted May 13, 2009 Dear Vinay Jha JI Jaya Siyaa Raam I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. Am I right up to here? I think the same measurementis given in MBH also. Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. Am I right up to here? Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? I hope I have not annoyed you. With regards Sushma , Vinay Jha <vinayjhaa16 wrote: > > Sunil Ji, > > Here are pointwise answers to wrong points raised by you : > > <<< > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. > >>> > Earlier you said the concept of 4320000 years for the Mahayuga was my invention, now you say this concept is wrong but do not specify whether I introduced this supposedly wrong concept or it existed before I was born. Lord Rama born about 9300 years ago is your invention, having no evidence of any sort. It is based on your fictious assumption of 12000 human years in a mahayuga. > > <<< > 2)When you criticise Burgess's translation as inaccurate then is it not shameful to quote from the same translation of Burgess. Instead of gracefully accepting your lapse you are telling me that I am poking fun at you. Did you expect me to praise you for your double standard? > >>> > Burgess made many serious mistakes in translating some portions, but it does not mean he is 100% wrong everywhere. In an English forum, I am forced to cite the only available English translator of Suryasiddhanta, and when I find some wrong portions in such translations, I have to point out the errors. It is a valid stand, which you call " shameful " , " lapse " , " double standard " ! I also sent you names of Sanskrit, Hindi and Bengali translators of Suryasiddhanta, which you omit to mention and divert the discussion from length of divya varsha in Suryasiddhanta to a discussion on my " shameful " character , yet charging me of playing " diversionary tactics " ! > > <<< > 3)You need not give me any unsolicited details as to where to get which book when you yourself said that you are removing your book from your website so that I should not be able to see that. Should I send you back your email to refresh your memory? Another example of your double-standard. Is that the nobility of a Brahmachari? > >>> > Only 300 copies of my books were printed, and not a single copy was sold. It was given to chosen persons, none of whom had praised the virtues of wine before me. I cannot give my book to such a person at any cost, unless he vows never to drink again. Manusmriti says one should not even talk to a person who drinks wine. Communication through email is not tantamount to talking. Please do not take it personally, it is my anability to break my principles. I knew sending reference to websites which offer ancient texts freely will offend and provok you , because these ancient siddhantic texts invariably speak of 4320000 solar years for a mahayuga. For instance, in the first verse of Dashageetikaa of Aryabhatiya, Sun's bhagana number per (maha)yuga is 4320000 and Earth's rotations are given to be 1582237500 (1582237828 in Suryasiddhanta, this minor difference being due to Sunrise system of day count in Aryabhatiya in contrast to midnight system of > Suryasiddhanta). Brahma-sphuta-siddhaanta(BSS) repeats the mathematics of Mahabharata (MBh-v-231) in its first chapter verses 4-7, in which 4320000 normal solar years of humans are said to make one mahayuga (see verses 5-6) and 1000 such mahayugas are said to make one Kalpa (BSS, ch-i, verse 10). Hence, Suryasiddhanta, Aryabhatiya and Brahma-sphuta-siddhaanta all clearly say one mahayuga to be equal to 4320000 years and not 43200000 days as you wrongly tried to prove by misquoting texts. Should I cite your previous mails to remind you of your own stand ? When I requested you to see original texts and offered you website addresses where these texts are freely available, why you became infuriated ? Is truth so abominable to you that you cannot restraint your violent nature and start abusing my supposedly " shameless " character ? You stand is refuted by all these ancient texts : Suryasiddhanta, Aryabhatiya and Brahma-sphuta-siddhaanta, Mahabharata, Narada > Purana, Vishnu Dharmottara Purana, etc, all of which unanimously say that one mahayuga is of 4320000 years or 1582237828 days which is equal to 12000 divine years. > > <<< > 4)Prafulla may be right but he has to give me the reference where it is said that the span of the Kaliyuga has been selectively extended, as claimed by him. > >>> > The span of the Kaliyuga having been selectively extended is an invention of Prafulla ji, there is no proof anywhere. But it means he knows the siddhanta texts which clearly declare a mahayuga to be of 12000 divya and 4320000 human years, which he imagines to be a later extension of original 12000 years for a mahayuga which he infers from an out-f-context reading of MBh-ii-188, forgetting to consult MBh-v-231 where same verse is repeated in fuller context. > > <<< > 5)The verse in the Mahabharata says about Daiva Varsha, and that is the same as the polar year where the daylight is there for six months long and the night is also six months long. Daiva here means the year of the Devas. In Mahabharata the span is given in terns of Solar years. > >>> > It is welcome that you at least accept the existence of Daiva varsha in Mahabharata(MBh), but here again you are deliberately distorting the verses of MBh. MBh does not say its daiva varsha is meant for the (imaginary) residents of Poles, but says what I earlier communicated. I know you will not accept truth, because you have no faith neither in Suryasiddhanta(SS) nor in MBh, but I am here quoting verses of MBh which falsify your stand : > > MBh-khanda 5-chapter 231-verse15 says " ahoraatre vibhajate Suryau maanushalaukike " , which means days and nights of manushya loka is made/divided by Surya. verse 17 says " Daive raatryahanee varsham pravibhaagastayoh punah , ahastatrodagayanam raatrih syad dakshinaayanam " : in which " Daive raatryahanee varsham " means " varsha is equal to day+night of gods " . Here varsha is varsha of maanushalaukike which is to be taken from preceding two verses. Rest of verse 17 means " this daiva day+night is divided thus : uttara (ayana) is divine day and dakshinaayana is divine night " . MBh clearly says that the maanushalaukika year is solar year : see verse 15 above which says that Sun divides/makes day and night in maanushalaukika (but not in devaloka). > > <<< > 6) What the verses say is that as revealed by Brahma he is going to tell about the span of the yugas. (We all know that Brahma'sday is one Kalpa and that is equal to 1000 Mahayugas and His night is also of the same length and these are not included in those few verses.) > >>> > No Sir, you are deliberately misquoting this verse (MBh,v,231,18) which says : > > " ye te raatryahanee poorvam keertite Jeevalaukike , > tayoh samkhyaaya varshaagram Braahme vakshyaamyahahkshape " . > > It means : > " These days and nights of Jeevaloka which have been told in preceding verses (verses 15-17) > On the basis of those year numbers I (Vyaasa Ji) am now telling days and nights of brahmaa (in following verses) " > > In those 'following " verses, Vyaasa ji describes 12000 years in a mahayuga divided into four yugas, but verse 18 clearly says these durations of year are according to the ratios described in preceding verses, esp verse 17 which says one human year is equal to one divine year. Hence, chronology of Brahmaa Ji cannot be as per maanava varsha but as per divine varsha, if Vyaasa Ji took Brahmaa to be a divinity. > > Apply this sentence to yourself : " Please read my mail carefully and reply to the point if you want to and not play some diversionary tactics. " > > Now I have lost all hopes that you will ever listen to either fact or reason. You have to distort ancient texts according to your imaginary conceptions. But why you charged me wrongly of inventing a concept of 4320000 years for a mahayuga, when it is clearly said in all relevant ancient texts ? If you have to disown and refute these ancient texts, no one can prevent you, but do it honestly, instead of taking recourse to deceitful tactics. > > -VJ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2009 Report Share Posted May 13, 2009 Sushma ji, We are now talking humongous spans of time from a human perspective in which memory begins to get lost by the time one is 60-70 though the odd 80 or 90 year old may come across and dazzle us, those are rare! Documented or not, in palmyra leaves, stones, word of mouth (oral tradition), natural resonances or the Akashic Records of Lobsang Rampa and other sources one wonders -- How many such 'sets of four' had the Divine been arriving on this earth or wherever as human beings or other life forms? 10, 20, 100, infinite sets of these cycles of four? :-) RR , " bhagvatjee " <bhagvatjee wrote: > > Dear Vinay Jha JI > Jaya Siyaa Raam > > I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. > > Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. > > Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. > > Am I right up to here? I think the same measurementis given in MBH also. > > Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. > > With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. > > Am I right up to here? > > Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? > > Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. > > Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? > > I hope I have not annoyed you. > With regards > Sushma > > > , Vinay Jha <vinayjhaa16@> wrote: > > > > Sunil Ji, > > > > Here are pointwise answers to wrong points raised by you : > > > > <<< > > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. > > >>> > > Earlier you said the concept of 4320000 years for the Mahayuga was my invention, now you say this concept is wrong but do not specify whether I introduced this supposedly wrong concept or it existed before I was born. Lord Rama born about 9300 years ago is your invention, having no evidence of any sort. It is based on your fictious assumption of 12000 human years in a mahayuga. > > > > <<< > > 2)When you criticise Burgess's translation as inaccurate then is it not shameful to quote from the same translation of Burgess. Instead of gracefully accepting your lapse you are telling me that I am poking fun at you. Did you expect me to praise you for your double standard? > > >>> > > Burgess made many serious mistakes in translating some portions, but it does not mean he is 100% wrong everywhere. In an English forum, I am forced to cite the only available English translator of Suryasiddhanta, and when I find some wrong portions in such translations, I have to point out the errors. It is a valid stand, which you call " shameful " , " lapse " , " double standard " ! I also sent you names of Sanskrit, Hindi and Bengali translators of Suryasiddhanta, which you omit to mention and divert the discussion from length of divya varsha in Suryasiddhanta to a discussion on my " shameful " character , yet charging me of playing " diversionary tactics " ! > > > > <<< > > 3)You need not give me any unsolicited details as to where to get which book when you yourself said that you are removing your book from your website so that I should not be able to see that. Should I send you back your email to refresh your memory? Another example of your double-standard. Is that the nobility of a Brahmachari? > > >>> > > Only 300 copies of my books were printed, and not a single copy was sold. It was given to chosen persons, none of whom had praised the virtues of wine before me. I cannot give my book to such a person at any cost, unless he vows never to drink again. Manusmriti says one should not even talk to a person who drinks wine. Communication through email is not tantamount to talking. Please do not take it personally, it is my anability to break my principles. I knew sending reference to websites which offer ancient texts freely will offend and provok you , because these ancient siddhantic texts invariably speak of 4320000 solar years for a mahayuga. For instance, in the first verse of Dashageetikaa of Aryabhatiya, Sun's bhagana number per (maha)yuga is 4320000 and Earth's rotations are given to be 1582237500 (1582237828 in Suryasiddhanta, this minor difference being due to Sunrise system of day count in Aryabhatiya in contrast to midnight system of > > Suryasiddhanta). Brahma-sphuta-siddhaanta(BSS) repeats the mathematics of Mahabharata (MBh-v-231) in its first chapter verses 4-7, in which 4320000 normal solar years of humans are said to make one mahayuga (see verses 5-6) and 1000 such mahayugas are said to make one Kalpa (BSS, ch-i, verse 10). Hence, Suryasiddhanta, Aryabhatiya and Brahma-sphuta-siddhaanta all clearly say one mahayuga to be equal to 4320000 years and not 43200000 days as you wrongly tried to prove by misquoting texts. Should I cite your previous mails to remind you of your own stand ? When I requested you to see original texts and offered you website addresses where these texts are freely available, why you became infuriated ? Is truth so abominable to you that you cannot restraint your violent nature and start abusing my supposedly " shameless " character ? You stand is refuted by all these ancient texts : Suryasiddhanta, Aryabhatiya and Brahma-sphuta-siddhaanta, Mahabharata, Narada > > Purana, Vishnu Dharmottara Purana, etc, all of which unanimously say that one mahayuga is of 4320000 years or 1582237828 days which is equal to 12000 divine years. > > > > <<< > > 4)Prafulla may be right but he has to give me the reference where it is said that the span of the Kaliyuga has been selectively extended, as claimed by him. > > >>> > > The span of the Kaliyuga having been selectively extended is an invention of Prafulla ji, there is no proof anywhere. But it means he knows the siddhanta texts which clearly declare a mahayuga to be of 12000 divya and 4320000 human years, which he imagines to be a later extension of original 12000 years for a mahayuga which he infers from an out-f-context reading of MBh-ii-188, forgetting to consult MBh-v-231 where same verse is repeated in fuller context. > > > > <<< > > 5)The verse in the Mahabharata says about Daiva Varsha, and that is the same as the polar year where the daylight is there for six months long and the night is also six months long. Daiva here means the year of the Devas. In Mahabharata the span is given in terns of Solar years. > > >>> > > It is welcome that you at least accept the existence of Daiva varsha in Mahabharata(MBh), but here again you are deliberately distorting the verses of MBh. MBh does not say its daiva varsha is meant for the (imaginary) residents of Poles, but says what I earlier communicated. I know you will not accept truth, because you have no faith neither in Suryasiddhanta(SS) nor in MBh, but I am here quoting verses of MBh which falsify your stand : > > > > MBh-khanda 5-chapter 231-verse15 says " ahoraatre vibhajate Suryau maanushalaukike " , which means days and nights of manushya loka is made/divided by Surya. verse 17 says " Daive raatryahanee varsham pravibhaagastayoh punah , ahastatrodagayanam raatrih syad dakshinaayanam " : in which " Daive raatryahanee varsham " means " varsha is equal to day+night of gods " . Here varsha is varsha of maanushalaukike which is to be taken from preceding two verses. Rest of verse 17 means " this daiva day+night is divided thus : uttara (ayana) is divine day and dakshinaayana is divine night " . MBh clearly says that the maanushalaukika year is solar year : see verse 15 above which says that Sun divides/makes day and night in maanushalaukika (but not in devaloka). > > > > <<< > > 6) What the verses say is that as revealed by Brahma he is going to tell about the span of the yugas. (We all know that Brahma'sday is one Kalpa and that is equal to 1000 Mahayugas and His night is also of the same length and these are not included in those few verses.) > > >>> > > No Sir, you are deliberately misquoting this verse (MBh,v,231,18) which says : > > > > " ye te raatryahanee poorvam keertite Jeevalaukike , > > tayoh samkhyaaya varshaagram Braahme vakshyaamyahahkshape " . > > > > It means : > > " These days and nights of Jeevaloka which have been told in preceding verses (verses 15-17) > > On the basis of those year numbers I (Vyaasa Ji) am now telling days and nights of brahmaa (in following verses) " > > > > In those 'following " verses, Vyaasa ji describes 12000 years in a mahayuga divided into four yugas, but verse 18 clearly says these durations of year are according to the ratios described in preceding verses, esp verse 17 which says one human year is equal to one divine year. Hence, chronology of Brahmaa Ji cannot be as per maanava varsha but as per divine varsha, if Vyaasa Ji took Brahmaa to be a divinity. > > > > Apply this sentence to yourself : " Please read my mail carefully and reply to the point if you want to and not play some diversionary tactics. " > > > > Now I have lost all hopes that you will ever listen to either fact or reason. You have to distort ancient texts according to your imaginary conceptions. But why you charged me wrongly of inventing a concept of 4320000 years for a mahayuga, when it is clearly said in all relevant ancient texts ? If you have to disown and refute these ancient texts, no one can prevent you, but do it honestly, instead of taking recourse to deceitful tactics. > > > > -VJ > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2009 Report Share Posted May 13, 2009 bhagvatjee ji, Sorry for a double jee/ji. Why should anyone be annoyed with genuine enquiries, excepting when the intention is personal attack mixed with deliberate misquotations, as Sunil bhattacharjya ji is doing. Please see To which tretayuga Lord Rama belonged ? (http://jyotirvidya.wetpaint.com/page/Lord_Rama_%3A_Dating) You say : <<< " People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. ...Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? " >>> I have given citations from Suryasiddhanta, Aryabhatiya, Brahma-sphuta-siddhanta, Mahabharata, Narada Purana, Vidhnu-dharmottara Purana, etc in my previous mails, which Sunil Ji ignores and harps on his personal theory that traditional mahayuga was of 12000 human years only and equating one divine year with 360 human years is Vinay Jha's invention. Your statement ( " People do not agree that one Divine year is equal to 360 human years " ) also amounts to same if I am not misinterpreting. It is another matter whether you believe Vedic-Puranic-Siddhantic (Jyotisha) timescales to be right or wrong. You have a right to disagree with those texts. You have a righ to shut down your eyes and not see the proofs. You can accept Biblical concept of 6000 years for the age of the world, or its double which Sunil Ji believes in. But no one has a right to misinterpret ancient texts deliberately, which clearly differentiate divine year from human year. Should I mention the verses of these ancient texts again, or can you invest some time to check those sources before asking me to accept a wrong view ? You are following a spurious version of BPHS which was thoroughly revised by a modern pandit to suit a particular regional (modern) school of jyotisha. I have forged a team of leading pandits of many Sanskrit universities and Sanskrit departments of general universities for collecting and comparing all available variants of BPHS in order to bring out a reliable critical edition of BPHS. The sanathana edition will also be used in this critical edition, but with caution, because NONE of its verses tally in wording with any manuscript. You can chnange your own writings, but to tamper with ancient texts is a crime. And a deliberate tampering with meanings is no lesser crime. Mahabharata, suryasiddhanta, etc clearly differentiate between Divya and Maanushya years, and explain the latter as solar, but you do not want to accept ancient view for some unspecified reason known only to you. Please do not feel offended with my hardline approach to texts : no one has a right to change the content of texts written by others, esp by persons who are no more to defend themselves. -VJ ================= ==== ________________________________ <bhagvatjee Wednesday, May 13, 2009 5:19:21 AM Re: Length of Divya Varsha Dear Vinay Jha JI Jaya Siyaa Raam I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. Am I right up to here? I think the same measurementis given in MBH also. Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. Am I right up to here? Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? I hope I have not annoyed you. With regards Sushma , Vinay Jha <vinayjhaa16@ ...> wrote: > > Sunil Ji, > > Here are pointwise answers to wrong points raised by you : > > <<< > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. > >>> > Earlier you said the concept of 4320000 years for the Mahayuga was my invention, now you say this concept is wrong but do not specify whether I introduced this supposedly wrong concept or it existed before I was born. Lord Rama born about 9300 years ago is your invention, having no evidence of any sort. It is based on your fictious assumption of 12000 human years in a mahayuga. > > <<< > 2)When you criticise Burgess's translation as inaccurate then is it not shameful to quote from the same translation of Burgess. Instead of gracefully accepting your lapse you are telling me that I am poking fun at you. Did you expect me to praise you for your double standard? > >>> > Burgess made many serious mistakes in translating some portions, but it does not mean he is 100% wrong everywhere. In an English forum, I am forced to cite the only available English translator of Suryasiddhanta, and when I find some wrong portions in such translations, I have to point out the errors. It is a valid stand, which you call " shameful " , " lapse " , " double standard " ! I also sent you names of Sanskrit, Hindi and Bengali translators of Suryasiddhanta, which you omit to mention and divert the discussion from length of divya varsha in Suryasiddhanta to a discussion on my " shameful " character , yet charging me of playing " diversionary tactics " ! > > <<< > 3)You need not give me any unsolicited details as to where to get which book when you yourself said that you are removing your book from your website so that I should not be able to see that. Should I send you back your email to refresh your memory? Another example of your double-standard. Is that the nobility of a Brahmachari? > >>> > Only 300 copies of my books were printed, and not a single copy was sold. It was given to chosen persons, none of whom had praised the virtues of wine before me. I cannot give my book to such a person at any cost, unless he vows never to drink again. Manusmriti says one should not even talk to a person who drinks wine. Communication through email is not tantamount to talking. Please do not take it personally, it is my anability to break my principles. I knew sending reference to websites which offer ancient texts freely will offend and provok you , because these ancient siddhantic texts invariably speak of 4320000 solar years for a mahayuga. For instance, in the first verse of Dashageetikaa of Aryabhatiya, Sun's bhagana number per (maha)yuga is 4320000 and Earth's rotations are given to be 1582237500 (1582237828 in Suryasiddhanta, this minor difference being due to Sunrise system of day count in Aryabhatiya in contrast to midnight system of > Suryasiddhanta) . Brahma-sphuta- siddhaanta( BSS) repeats the mathematics of Mahabharata (MBh-v-231) in its first chapter verses 4-7, in which 4320000 normal solar years of humans are said to make one mahayuga (see verses 5-6) and 1000 such mahayugas are said to make one Kalpa (BSS, ch-i, verse 10). Hence, Suryasiddhanta, Aryabhatiya and Brahma-sphuta- siddhaanta all clearly say one mahayuga to be equal to 4320000 years and not 43200000 days as you wrongly tried to prove by misquoting texts. Should I cite your previous mails to remind you of your own stand ? When I requested you to see original texts and offered you website addresses where these texts are freely available, why you became infuriated ? Is truth so abominable to you that you cannot restraint your violent nature and start abusing my supposedly " shameless " character ? You stand is refuted by all these ancient texts : Suryasiddhanta, Aryabhatiya and Brahma-sphuta- siddhaanta, Mahabharata, Narada > Purana, Vishnu Dharmottara Purana, etc, all of which unanimously say that one mahayuga is of 4320000 years or 1582237828 days which is equal to 12000 divine years. > > <<< > 4)Prafulla may be right but he has to give me the reference where it is said that the span of the Kaliyuga has been selectively extended, as claimed by him. > >>> > The span of the Kaliyuga having been selectively extended is an invention of Prafulla ji, there is no proof anywhere. But it means he knows the siddhanta texts which clearly declare a mahayuga to be of 12000 divya and 4320000 human years, which he imagines to be a later extension of original 12000 years for a mahayuga which he infers from an out-f-context reading of MBh-ii-188, forgetting to consult MBh-v-231 where same verse is repeated in fuller context. > > <<< > 5)The verse in the Mahabharata says about Daiva Varsha, and that is the same as the polar year where the daylight is there for six months long and the night is also six months long. Daiva here means the year of the Devas. In Mahabharata the span is given in terns of Solar years. > >>> > It is welcome that you at least accept the existence of Daiva varsha in Mahabharata( MBh), but here again you are deliberately distorting the verses of MBh. MBh does not say its daiva varsha is meant for the (imaginary) residents of Poles, but says what I earlier communicated. I know you will not accept truth, because you have no faith neither in Suryasiddhanta( SS) nor in MBh, but I am here quoting verses of MBh which falsify your stand : > > MBh-khanda 5-chapter 231-verse15 says " ahoraatre vibhajate Suryau maanushalaukike " , which means days and nights of manushya loka is made/divided by Surya. verse 17 says " Daive raatryahanee varsham pravibhaagastayoh punah , ahastatrodagayanam raatrih syad dakshinaayanam " : in which " Daive raatryahanee varsham " means " varsha is equal to day+night of gods " . Here varsha is varsha of maanushalaukike which is to be taken from preceding two verses. Rest of verse 17 means " this daiva day+night is divided thus : uttara (ayana) is divine day and dakshinaayana is divine night " . MBh clearly says that the maanushalaukika year is solar year : see verse 15 above which says that Sun divides/makes day and night in maanushalaukika (but not in devaloka). > > <<< > 6) What the verses say is that as revealed by Brahma he is going to tell about the span of the yugas. (We all know that Brahma'sday is one Kalpa and that is equal to 1000 Mahayugas and His night is also of the same length and these are not included in those few verses.) > >>> > No Sir, you are deliberately misquoting this verse (MBh,v,231,18) which says : > > " ye te raatryahanee poorvam keertite Jeevalaukike , > tayoh samkhyaaya varshaagram Braahme vakshyaamyahahkshap e " . > > It means : > " These days and nights of Jeevaloka which have been told in preceding verses (verses 15-17) > On the basis of those year numbers I (Vyaasa Ji) am now telling days and nights of brahmaa (in following verses) " > > In those 'following " verses, Vyaasa ji describes 12000 years in a mahayuga divided into four yugas, but verse 18 clearly says these durations of year are according to the ratios described in preceding verses, esp verse 17 which says one human year is equal to one divine year. Hence, chronology of Brahmaa Ji cannot be as per maanava varsha but as per divine varsha, if Vyaasa Ji took Brahmaa to be a divinity. > > Apply this sentence to yourself : " Please read my mail carefully and reply to the point if you want to and not play some diversionary tactics. " > > Now I have lost all hopes that you will ever listen to either fact or reason. You have to distort ancient texts according to your imaginary conceptions. But why you charged me wrongly of inventing a concept of 4320000 years for a mahayuga, when it is clearly said in all relevant ancient texts ? If you have to disown and refute these ancient texts, no one can prevent you, but do it honestly, instead of taking recourse to deceitful tactics. > > -VJ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2009 Report Share Posted May 13, 2009 Hello Sushma , Let me narrate one incident which may help us to bring some light on this topic. Once Shankara Bhagwan was reciting the name " Rama " " Ram " " Ram " and HE told Parvati matajee that any one who would medidate of the word " Ram " would be free from all sins and would attain moksha. Now this incident is recorded much before the birth of Lord Rama. So the question comes how come Shankara Bhagwan was talking about Ram naam even before HIS birth. The argument forwarded was that in each yuga of each manvantara the same God takes birth again and again. Hence if this is 7th manvantara and this is the 28th mahayuga, then Lord Rama , Lord Krishna etc have taken birth 6*71+28 times. Hence to answer your question , Lord Rama was born also in the 28th Mahayuga of current Manvantara and also he re-incarnated himself before that. Our knowledge is limited to what God's did in each yuga and manvantara........Looking at the time span our knowledge is not even a drop of water in a large ocean. --- On Wed, 13/5/09, Rohiniranjan <rohini_ranjan wrote: Rohiniranjan <rohini_ranjan Re: Length of Divya Varsha Wednesday, 13 May, 2009, 5:27 AM Sushma ji, We are now talking humongous spans of time from a human perspective in which memory begins to get lost by the time one is 60-70 though the odd 80 or 90 year old may come across and dazzle us, those are rare! Documented or not, in palmyra leaves, stones, word of mouth (oral tradition), natural resonances or the Akashic Records of Lobsang Rampa and other sources one wonders -- How many such 'sets of four' had the Divine been arriving on this earth or wherever as human beings or other life forms? 10, 20, 100, infinite sets of these cycles of four? :-) RR , " bhagvatjee " <bhagvatjee@ ...> wrote: > > Dear Vinay Jha JI > Jaya Siyaa Raam > > I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. > > Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. > > Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. > > Am I right up to here? I think the same measurementis given in MBH also. > > Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. > > With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. > > Am I right up to here? > > Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? > > Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. > > Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? > > I hope I have not annoyed you. > With regards > Sushma > > > , Vinay Jha <vinayjhaa16@ > wrote: > > > > Sunil Ji, > > > > Here are pointwise answers to wrong points raised by you : > > > > <<< > > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. > > >>> > > Earlier you said the concept of 4320000 years for the Mahayuga was my invention, now you say this concept is wrong but do not specify whether I introduced this supposedly wrong concept or it existed before I was born. Lord Rama born about 9300 years ago is your invention, having no evidence of any sort. It is based on your fictious assumption of 12000 human years in a mahayuga. > > > > <<< > > 2)When you criticise Burgess's translation as inaccurate then is it not shameful to quote from the same translation of Burgess. Instead of gracefully accepting your lapse you are telling me that I am poking fun at you. Did you expect me to praise you for your double standard? > > >>> > > Burgess made many serious mistakes in translating some portions, but it does not mean he is 100% wrong everywhere. In an English forum, I am forced to cite the only available English translator of Suryasiddhanta, and when I find some wrong portions in such translations, I have to point out the errors. It is a valid stand, which you call " shameful " , " lapse " , " double standard " ! I also sent you names of Sanskrit, Hindi and Bengali translators of Suryasiddhanta, which you omit to mention and divert the discussion from length of divya varsha in Suryasiddhanta to a discussion on my " shameful " character , yet charging me of playing " diversionary tactics " ! > > > > <<< > > 3)You need not give me any unsolicited details as to where to get which book when you yourself said that you are removing your book from your website so that I should not be able to see that. Should I send you back your email to refresh your memory? Another example of your double-standard. Is that the nobility of a Brahmachari? > > >>> > > Only 300 copies of my books were printed, and not a single copy was sold. It was given to chosen persons, none of whom had praised the virtues of wine before me. I cannot give my book to such a person at any cost, unless he vows never to drink again. Manusmriti says one should not even talk to a person who drinks wine. Communication through email is not tantamount to talking. Please do not take it personally, it is my anability to break my principles. I knew sending reference to websites which offer ancient texts freely will offend and provok you , because these ancient siddhantic texts invariably speak of 4320000 solar years for a mahayuga. For instance, in the first verse of Dashageetikaa of Aryabhatiya, Sun's bhagana number per (maha)yuga is 4320000 and Earth's rotations are given to be 1582237500 (1582237828 in Suryasiddhanta, this minor difference being due to Sunrise system of day count in Aryabhatiya in contrast to midnight system of > > Suryasiddhanta) . Brahma-sphuta- siddhaanta( BSS) repeats the mathematics of Mahabharata (MBh-v-231) in its first chapter verses 4-7, in which 4320000 normal solar years of humans are said to make one mahayuga (see verses 5-6) and 1000 such mahayugas are said to make one Kalpa (BSS, ch-i, verse 10). Hence, Suryasiddhanta, Aryabhatiya and Brahma-sphuta- siddhaanta all clearly say one mahayuga to be equal to 4320000 years and not 43200000 days as you wrongly tried to prove by misquoting texts. Should I cite your previous mails to remind you of your own stand ? When I requested you to see original texts and offered you website addresses where these texts are freely available, why you became infuriated ? Is truth so abominable to you that you cannot restraint your violent nature and start abusing my supposedly " shameless " character ? You stand is refuted by all these ancient texts : Suryasiddhanta, Aryabhatiya and Brahma-sphuta- siddhaanta, Mahabharata, Narada > > Purana, Vishnu Dharmottara Purana, etc, all of which unanimously say that one mahayuga is of 4320000 years or 1582237828 days which is equal to 12000 divine years. > > > > <<< > > 4)Prafulla may be right but he has to give me the reference where it is said that the span of the Kaliyuga has been selectively extended, as claimed by him. > > >>> > > The span of the Kaliyuga having been selectively extended is an invention of Prafulla ji, there is no proof anywhere. But it means he knows the siddhanta texts which clearly declare a mahayuga to be of 12000 divya and 4320000 human years, which he imagines to be a later extension of original 12000 years for a mahayuga which he infers from an out-f-context reading of MBh-ii-188, forgetting to consult MBh-v-231 where same verse is repeated in fuller context. > > > > <<< > > 5)The verse in the Mahabharata says about Daiva Varsha, and that is the same as the polar year where the daylight is there for six months long and the night is also six months long. Daiva here means the year of the Devas. In Mahabharata the span is given in terns of Solar years. > > >>> > > It is welcome that you at least accept the existence of Daiva varsha in Mahabharata( MBh), but here again you are deliberately distorting the verses of MBh. MBh does not say its daiva varsha is meant for the (imaginary) residents of Poles, but says what I earlier communicated. I know you will not accept truth, because you have no faith neither in Suryasiddhanta( SS) nor in MBh, but I am here quoting verses of MBh which falsify your stand : > > > > MBh-khanda 5-chapter 231-verse15 says " ahoraatre vibhajate Suryau maanushalaukike " , which means days and nights of manushya loka is made/divided by Surya. verse 17 says " Daive raatryahanee varsham pravibhaagastayoh punah , ahastatrodagayanam raatrih syad dakshinaayanam " : in which " Daive raatryahanee varsham " means " varsha is equal to day+night of gods " . Here varsha is varsha of maanushalaukike which is to be taken from preceding two verses. Rest of verse 17 means " this daiva day+night is divided thus : uttara (ayana) is divine day and dakshinaayana is divine night " . MBh clearly says that the maanushalaukika year is solar year : see verse 15 above which says that Sun divides/makes day and night in maanushalaukika (but not in devaloka). > > > > <<< > > 6) What the verses say is that as revealed by Brahma he is going to tell about the span of the yugas. (We all know that Brahma'sday is one Kalpa and that is equal to 1000 Mahayugas and His night is also of the same length and these are not included in those few verses.) > > >>> > > No Sir, you are deliberately misquoting this verse (MBh,v,231,18) which says : > > > > " ye te raatryahanee poorvam keertite Jeevalaukike , > > tayoh samkhyaaya varshaagram Braahme vakshyaamyahahkshap e " . > > > > It means : > > " These days and nights of Jeevaloka which have been told in preceding verses (verses 15-17) > > On the basis of those year numbers I (Vyaasa Ji) am now telling days and nights of brahmaa (in following verses) " > > > > In those 'following " verses, Vyaasa ji describes 12000 years in a mahayuga divided into four yugas, but verse 18 clearly says these durations of year are according to the ratios described in preceding verses, esp verse 17 which says one human year is equal to one divine year. Hence, chronology of Brahmaa Ji cannot be as per maanava varsha but as per divine varsha, if Vyaasa Ji took Brahmaa to be a divinity. > > > > Apply this sentence to yourself : " Please read my mail carefully and reply to the point if you want to and not play some diversionary tactics. " > > > > Now I have lost all hopes that you will ever listen to either fact or reason. You have to distort ancient texts according to your imaginary conceptions. But why you charged me wrongly of inventing a concept of 4320000 years for a mahayuga, when it is clearly said in all relevant ancient texts ? If you have to disown and refute these ancient texts, no one can prevent you, but do it honestly, instead of taking recourse to deceitful tactics. > > > > -VJ > Cricket on your mind? Visit the ultimate cricket website. Enter http://beta.cricket. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2009 Report Share Posted May 13, 2009 Dear Rohini Ranjan Ji Jaya Siyaa Raam In fact, I took the following sentence quoted in the mail below, of Vinay Jha Ji, > > > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. I just wanted to say that if 4,320,000 year concept of a Mahaa Yug is wrong then to which source to look into for measuring time? Secondly, f the above statement is correct then what is the surity that Raam was born 9,300 years ago? That is what I wanted to ask? Even if you clear hese points out of the context, I will be grateful. With regards Sushma , " Rohiniranjan " <rohini_ranjan wrote: > > Sushma ji, > > We are now talking humongous spans of time from a human perspective in which memory begins to get lost by the time one is 60-70 though the odd 80 or 90 year old may come across and dazzle us, those are rare! > > Documented or not, in palmyra leaves, stones, word of mouth (oral tradition), natural resonances or the Akashic Records of Lobsang Rampa and other sources one wonders -- How many such 'sets of four' had the Divine been arriving on this earth or wherever as human beings or other life forms? > > 10, 20, 100, infinite sets of these cycles of four? > > :-) > > RR > > > , " bhagvatjee " <bhagvatjee@> wrote: > > > > Dear Vinay Jha JI > > Jaya Siyaa Raam > > > > I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. > > > > Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. > > > > Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. > > > > Am I right up to here? I think the same measurementis given in MBH also. > > > > Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. > > > > With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. > > > > Am I right up to here? > > > > Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? > > > > Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. > > > > Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? > > > > I hope I have not annoyed you. > > With regards > > Sushma > > > > > > , Vinay Jha <vinayjhaa16@> wrote: > > > > > > Sunil Ji, > > > > > > Here are pointwise answers to wrong points raised by you : > > > > > > <<< > > > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. > > > >>> > > > Earlier you said the concept of 4320000 years for the Mahayuga was my invention, now you say this concept is wrong but do not specify whether I introduced this supposedly wrong concept or it existed before I was born. Lord Rama born about 9300 years ago is your invention, having no evidence of any sort. It is based on your fictious assumption of 12000 human years in a mahayuga. > > > > > > <<< > > > 2)When you criticise Burgess's translation as inaccurate then is it not shameful to quote from the same translation of Burgess. Instead of gracefully accepting your lapse you are telling me that I am poking fun at you. Did you expect me to praise you for your double standard? > > > >>> > > > Burgess made many serious mistakes in translating some portions, but it does not mean he is 100% wrong everywhere. In an English forum, I am forced to cite the only available English translator of Suryasiddhanta, and when I find some wrong portions in such translations, I have to point out the errors. It is a valid stand, which you call " shameful " , " lapse " , " double standard " ! I also sent you names of Sanskrit, Hindi and Bengali translators of Suryasiddhanta, which you omit to mention and divert the discussion from length of divya varsha in Suryasiddhanta to a discussion on my " shameful " character , yet charging me of playing " diversionary tactics " ! > > > > > > <<< > > > 3)You need not give me any unsolicited details as to where to get which book when you yourself said that you are removing your book from your website so that I should not be able to see that. Should I send you back your email to refresh your memory? Another example of your double-standard. Is that the nobility of a Brahmachari? > > > >>> > > > Only 300 copies of my books were printed, and not a single copy was sold. It was given to chosen persons, none of whom had praised the virtues of wine before me. I cannot give my book to such a person at any cost, unless he vows never to drink again. Manusmriti says one should not even talk to a person who drinks wine. Communication through email is not tantamount to talking. Please do not take it personally, it is my anability to break my principles. I knew sending reference to websites which offer ancient texts freely will offend and provok you , because these ancient siddhantic texts invariably speak of 4320000 solar years for a mahayuga. For instance, in the first verse of Dashageetikaa of Aryabhatiya, Sun's bhagana number per (maha)yuga is 4320000 and Earth's rotations are given to be 1582237500 (1582237828 in Suryasiddhanta, this minor difference being due to Sunrise system of day count in Aryabhatiya in contrast to midnight system of > > > Suryasiddhanta). Brahma-sphuta-siddhaanta(BSS) repeats the mathematics of Mahabharata (MBh-v-231) in its first chapter verses 4-7, in which 4320000 normal solar years of humans are said to make one mahayuga (see verses 5-6) and 1000 such mahayugas are said to make one Kalpa (BSS, ch-i, verse 10). Hence, Suryasiddhanta, Aryabhatiya and Brahma-sphuta-siddhaanta all clearly say one mahayuga to be equal to 4320000 years and not 43200000 days as you wrongly tried to prove by misquoting texts. Should I cite your previous mails to remind you of your own stand ? When I requested you to see original texts and offered you website addresses where these texts are freely available, why you became infuriated ? Is truth so abominable to you that you cannot restraint your violent nature and start abusing my supposedly " shameless " character ? You stand is refuted by all these ancient texts : Suryasiddhanta, Aryabhatiya and Brahma-sphuta-siddhaanta, Mahabharata, Narada > > > Purana, Vishnu Dharmottara Purana, etc, all of which unanimously say that one mahayuga is of 4320000 years or 1582237828 days which is equal to 12000 divine years. > > > > > > <<< > > > 4)Prafulla may be right but he has to give me the reference where it is said that the span of the Kaliyuga has been selectively extended, as claimed by him. > > > >>> > > > The span of the Kaliyuga having been selectively extended is an invention of Prafulla ji, there is no proof anywhere. But it means he knows the siddhanta texts which clearly declare a mahayuga to be of 12000 divya and 4320000 human years, which he imagines to be a later extension of original 12000 years for a mahayuga which he infers from an out-f-context reading of MBh-ii-188, forgetting to consult MBh-v-231 where same verse is repeated in fuller context. > > > > > > <<< > > > 5)The verse in the Mahabharata says about Daiva Varsha, and that is the same as the polar year where the daylight is there for six months long and the night is also six months long. Daiva here means the year of the Devas. In Mahabharata the span is given in terns of Solar years. > > > >>> > > > It is welcome that you at least accept the existence of Daiva varsha in Mahabharata(MBh), but here again you are deliberately distorting the verses of MBh. MBh does not say its daiva varsha is meant for the (imaginary) residents of Poles, but says what I earlier communicated. I know you will not accept truth, because you have no faith neither in Suryasiddhanta(SS) nor in MBh, but I am here quoting verses of MBh which falsify your stand : > > > > > > MBh-khanda 5-chapter 231-verse15 says " ahoraatre vibhajate Suryau maanushalaukike " , which means days and nights of manushya loka is made/divided by Surya. verse 17 says " Daive raatryahanee varsham pravibhaagastayoh punah , ahastatrodagayanam raatrih syad dakshinaayanam " : in which " Daive raatryahanee varsham " means " varsha is equal to day+night of gods " . Here varsha is varsha of maanushalaukike which is to be taken from preceding two verses. Rest of verse 17 means " this daiva day+night is divided thus : uttara (ayana) is divine day and dakshinaayana is divine night " . MBh clearly says that the maanushalaukika year is solar year : see verse 15 above which says that Sun divides/makes day and night in maanushalaukika (but not in devaloka). > > > > > > <<< > > > 6) What the verses say is that as revealed by Brahma he is going to tell about the span of the yugas. (We all know that Brahma'sday is one Kalpa and that is equal to 1000 Mahayugas and His night is also of the same length and these are not included in those few verses.) > > > >>> > > > No Sir, you are deliberately misquoting this verse (MBh,v,231,18) which says : > > > > > > " ye te raatryahanee poorvam keertite Jeevalaukike , > > > tayoh samkhyaaya varshaagram Braahme vakshyaamyahahkshape " . > > > > > > It means : > > > " These days and nights of Jeevaloka which have been told in preceding verses (verses 15-17) > > > On the basis of those year numbers I (Vyaasa Ji) am now telling days and nights of brahmaa (in following verses) " > > > > > > In those 'following " verses, Vyaasa ji describes 12000 years in a mahayuga divided into four yugas, but verse 18 clearly says these durations of year are according to the ratios described in preceding verses, esp verse 17 which says one human year is equal to one divine year. Hence, chronology of Brahmaa Ji cannot be as per maanava varsha but as per divine varsha, if Vyaasa Ji took Brahmaa to be a divinity. > > > > > > Apply this sentence to yourself : " Please read my mail carefully and reply to the point if you want to and not play some diversionary tactics. " > > > > > > Now I have lost all hopes that you will ever listen to either fact or reason. You have to distort ancient texts according to your imaginary conceptions. But why you charged me wrongly of inventing a concept of 4320000 years for a mahayuga, when it is clearly said in all relevant ancient texts ? If you have to disown and refute these ancient texts, no one can prevent you, but do it honestly, instead of taking recourse to deceitful tactics. > > > > > > -VJ > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2009 Report Share Posted May 13, 2009 To All , Mr Sunil Bhattacharjya, a chemist having no interest in practical astrology, has taken an oath to distort siddhantic jyotisha of ancient India. He falsely argues that 4320000 years for a mahayuga is Vinay Jha's invention, and one mahayuga is of 12000 years only. I supplied him quotations, website addresses, names of translators and publishers of ancient texts, and even scanned copies of original documents like Mahabharata, Suryasiddhanta, etc, but he does not care for facts. He has no interest in astrology and I now believe he has joined this forum merely to destroy astrology. Why Sushma ji takes the false and baseless statements of Mr Sunil Bhattacharjya as granted is surprising. Sushma ji should read the previous posts to be acquainted with opinions and facts of both Mr Sunil Bhattacharjya and me before rushing to any conclusion. Those who have no time to read books may ask the opinions of heads of departments of jyotisha in any recognized Sanskrit university. Here are telephone numbers of three heads of departments of jyotisha : Dr Nagendra Pandey 09452564645 , HOD in Sampoornanand Sanskrit University, Varanasi Dr Chandrama Pandey 09415303818 , HOD in Banaras Hindu University, Varanasi Dr Radhakant Mishra 09430638401 , HOD in KSD Sanskrit University, Darbhanga -VJ ================ === ________________________________ bhagvatjee <bhagvatjee Wednesday, May 13, 2009 3:53:18 PM Re: Length of Divya Varsha Dear Rohini Ranjan Ji Jaya Siyaa Raam In fact, I took the following sentence quoted in the mail below, of Vinay Jha Ji, > > > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. I just wanted to say that if 4,320,000 year concept of a Mahaa Yug is wrong then to which source to look into for measuring time? Secondly, f the above statement is correct then what is the surity that Raam was born 9,300 years ago? That is what I wanted to ask? Even if you clear hese points out of the context, I will be grateful. With regards Sushma , " Rohiniranjan " <rohini_ranjan@ ...> wrote: > > Sushma ji, > > We are now talking humongous spans of time from a human perspective in which memory begins to get lost by the time one is 60-70 though the odd 80 or 90 year old may come across and dazzle us, those are rare! > > Documented or not, in palmyra leaves, stones, word of mouth (oral tradition), natural resonances or the Akashic Records of Lobsang Rampa and other sources one wonders -- How many such 'sets of four' had the Divine been arriving on this earth or wherever as human beings or other life forms? > > 10, 20, 100, infinite sets of these cycles of four? > > :-) > > RR > > > , " bhagvatjee " <bhagvatjee@ > wrote: > > > > Dear Vinay Jha JI > > Jaya Siyaa Raam > > > > I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. > > > > Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. > > > > Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. > > > > Am I right up to here? I think the same measurementis given in MBH also. > > > > Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. > > > > With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. > > > > Am I right up to here? > > > > Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? > > > > Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. > > > > Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? > > > > I hope I have not annoyed you. > > With regards > > Sushma > > > > > > , Vinay Jha <vinayjhaa16@ > wrote: > > > > > > Sunil Ji, > > > > > > Here are pointwise answers to wrong points raised by you : > > > > > > <<< > > > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. > > > >>> > > > Earlier you said the concept of 4320000 years for the Mahayuga was my invention, now you say this concept is wrong but do not specify whether I introduced this supposedly wrong concept or it existed before I was born. Lord Rama born about 9300 years ago is your invention, having no evidence of any sort. It is based on your fictious assumption of 12000 human years in a mahayuga. > > > > > > <<< > > > 2)When you criticise Burgess's translation as inaccurate then is it not shameful to quote from the same translation of Burgess. Instead of gracefully accepting your lapse you are telling me that I am poking fun at you. Did you expect me to praise you for your double standard? > > > >>> > > > Burgess made many serious mistakes in translating some portions, but it does not mean he is 100% wrong everywhere. In an English forum, I am forced to cite the only available English translator of Suryasiddhanta, and when I find some wrong portions in such translations, I have to point out the errors. It is a valid stand, which you call " shameful " , " lapse " , " double standard " ! I also sent you names of Sanskrit, Hindi and Bengali translators of Suryasiddhanta, which you omit to mention and divert the discussion from length of divya varsha in Suryasiddhanta to a discussion on my " shameful " character , yet charging me of playing " diversionary tactics " ! > > > > > > <<< > > > 3)You need not give me any unsolicited details as to where to get which book when you yourself said that you are removing your book from your website so that I should not be able to see that. Should I send you back your email to refresh your memory? Another example of your double-standard. Is that the nobility of a Brahmachari? > > > >>> > > > Only 300 copies of my books were printed, and not a single copy was sold. It was given to chosen persons, none of whom had praised the virtues of wine before me. I cannot give my book to such a person at any cost, unless he vows never to drink again. Manusmriti says one should not even talk to a person who drinks wine. Communication through email is not tantamount to talking. Please do not take it personally, it is my anability to break my principles. I knew sending reference to websites which offer ancient texts freely will offend and provok you , because these ancient siddhantic texts invariably speak of 4320000 solar years for a mahayuga. For instance, in the first verse of Dashageetikaa of Aryabhatiya, Sun's bhagana number per (maha)yuga is 4320000 and Earth's rotations are given to be 1582237500 (1582237828 in Suryasiddhanta, this minor difference being due to Sunrise system of day count in Aryabhatiya in contrast to midnight system of > > > Suryasiddhanta) . Brahma-sphuta- siddhaanta( BSS) repeats the mathematics of Mahabharata (MBh-v-231) in its first chapter verses 4-7, in which 4320000 normal solar years of humans are said to make one mahayuga (see verses 5-6) and 1000 such mahayugas are said to make one Kalpa (BSS, ch-i, verse 10). Hence, Suryasiddhanta, Aryabhatiya and Brahma-sphuta- siddhaanta all clearly say one mahayuga to be equal to 4320000 years and not 43200000 days as you wrongly tried to prove by misquoting texts. Should I cite your previous mails to remind you of your own stand ? When I requested you to see original texts and offered you website addresses where these texts are freely available, why you became infuriated ? Is truth so abominable to you that you cannot restraint your violent nature and start abusing my supposedly " shameless " character ? You stand is refuted by all these ancient texts : Suryasiddhanta, Aryabhatiya and Brahma-sphuta- siddhaanta, Mahabharata, Narada > > > Purana, Vishnu Dharmottara Purana, etc, all of which unanimously say that one mahayuga is of 4320000 years or 1582237828 days which is equal to 12000 divine years. > > > > > > <<< > > > 4)Prafulla may be right but he has to give me the reference where it is said that the span of the Kaliyuga has been selectively extended, as claimed by him. > > > >>> > > > The span of the Kaliyuga having been selectively extended is an invention of Prafulla ji, there is no proof anywhere. But it means he knows the siddhanta texts which clearly declare a mahayuga to be of 12000 divya and 4320000 human years, which he imagines to be a later extension of original 12000 years for a mahayuga which he infers from an out-f-context reading of MBh-ii-188, forgetting to consult MBh-v-231 where same verse is repeated in fuller context. > > > > > > <<< > > > 5)The verse in the Mahabharata says about Daiva Varsha, and that is the same as the polar year where the daylight is there for six months long and the night is also six months long. Daiva here means the year of the Devas. In Mahabharata the span is given in terns of Solar years. > > > >>> > > > It is welcome that you at least accept the existence of Daiva varsha in Mahabharata( MBh), but here again you are deliberately distorting the verses of MBh. MBh does not say its daiva varsha is meant for the (imaginary) residents of Poles, but says what I earlier communicated. I know you will not accept truth, because you have no faith neither in Suryasiddhanta( SS) nor in MBh, but I am here quoting verses of MBh which falsify your stand : > > > > > > MBh-khanda 5-chapter 231-verse15 says " ahoraatre vibhajate Suryau maanushalaukike " , which means days and nights of manushya loka is made/divided by Surya. verse 17 says " Daive raatryahanee varsham pravibhaagastayoh punah , ahastatrodagayanam raatrih syad dakshinaayanam " : in which " Daive raatryahanee varsham " means " varsha is equal to day+night of gods " . Here varsha is varsha of maanushalaukike which is to be taken from preceding two verses. Rest of verse 17 means " this daiva day+night is divided thus : uttara (ayana) is divine day and dakshinaayana is divine night " . MBh clearly says that the maanushalaukika year is solar year : see verse 15 above which says that Sun divides/makes day and night in maanushalaukika (but not in devaloka). > > > > > > <<< > > > 6) What the verses say is that as revealed by Brahma he is going to tell about the span of the yugas. (We all know that Brahma'sday is one Kalpa and that is equal to 1000 Mahayugas and His night is also of the same length and these are not included in those few verses.) > > > >>> > > > No Sir, you are deliberately misquoting this verse (MBh,v,231,18) which says : > > > > > > " ye te raatryahanee poorvam keertite Jeevalaukike , > > > tayoh samkhyaaya varshaagram Braahme vakshyaamyahahkshap e " . > > > > > > It means : > > > " These days and nights of Jeevaloka which have been told in preceding verses (verses 15-17) > > > On the basis of those year numbers I (Vyaasa Ji) am now telling days and nights of brahmaa (in following verses) " > > > > > > In those 'following " verses, Vyaasa ji describes 12000 years in a mahayuga divided into four yugas, but verse 18 clearly says these durations of year are according to the ratios described in preceding verses, esp verse 17 which says one human year is equal to one divine year. Hence, chronology of Brahmaa Ji cannot be as per maanava varsha but as per divine varsha, if Vyaasa Ji took Brahmaa to be a divinity. > > > > > > Apply this sentence to yourself : " Please read my mail carefully and reply to the point if you want to and not play some diversionary tactics. " > > > > > > Now I have lost all hopes that you will ever listen to either fact or reason. You have to distort ancient texts according to your imaginary conceptions. But why you charged me wrongly of inventing a concept of 4320000 years for a mahayuga, when it is clearly said in all relevant ancient texts ? If you have to disown and refute these ancient texts, no one can prevent you, but do it honestly, instead of taking recourse to deceitful tactics. > > > > > > -VJ > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2009 Report Share Posted May 14, 2009 Dear Sushama jee, I am sure Vinay Ji would be able to provide you with the answers that you seek. I have never researched all these ancient and Divine horoscopes. Even with modern celebrities, birth data is difficult to research and corroborate. Good luck with your pursuit, whereever it may lead you... RR , " bhagvatjee " <bhagvatjee wrote: > > Dear Rohini Ranjan Ji > Jaya Siyaa Raam > > In fact, I took the following sentence quoted in the mail below, of Vinay Jha Ji, > > > > > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. > > I just wanted to say that if 4,320,000 year concept of a Mahaa Yug is wrong then to which source to look into for measuring time? > > Secondly, f the above statement is correct then what is the surity that Raam was born 9,300 years ago? > > That is what I wanted to ask? > Even if you clear hese points out of the context, I will be grateful. > With regards > Sushma > > > > , " Rohiniranjan " <rohini_ranjan@> wrote: > > > > Sushma ji, > > > > We are now talking humongous spans of time from a human perspective in which memory begins to get lost by the time one is 60-70 though the odd 80 or 90 year old may come across and dazzle us, those are rare! > > > > Documented or not, in palmyra leaves, stones, word of mouth (oral tradition), natural resonances or the Akashic Records of Lobsang Rampa and other sources one wonders -- How many such 'sets of four' had the Divine been arriving on this earth or wherever as human beings or other life forms? > > > > 10, 20, 100, infinite sets of these cycles of four? > > > > :-) > > > > RR > > > > > > , " bhagvatjee " <bhagvatjee@> wrote: > > > > > > Dear Vinay Jha JI > > > Jaya Siyaa Raam > > > > > > I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. > > > > > > Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. > > > > > > Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. > > > > > > Am I right up to here? I think the same measurementis given in MBH also. > > > > > > Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. > > > > > > With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. > > > > > > Am I right up to here? > > > > > > Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? > > > > > > Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. > > > > > > Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? > > > > > > I hope I have not annoyed you. > > > With regards > > > Sushma > > > > > > > > > , Vinay Jha <vinayjhaa16@> wrote: > > > > > > > > Sunil Ji, > > > > > > > > Here are pointwise answers to wrong points raised by you : > > > > > > > > <<< > > > > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. > > > > >>> > > > > Earlier you said the concept of 4320000 years for the Mahayuga was my invention, now you say this concept is wrong but do not specify whether I introduced this supposedly wrong concept or it existed before I was born. Lord Rama born about 9300 years ago is your invention, having no evidence of any sort. It is based on your fictious assumption of 12000 human years in a mahayuga. > > > > > > > > <<< > > > > 2)When you criticise Burgess's translation as inaccurate then is it not shameful to quote from the same translation of Burgess. Instead of gracefully accepting your lapse you are telling me that I am poking fun at you. Did you expect me to praise you for your double standard? > > > > >>> > > > > Burgess made many serious mistakes in translating some portions, but it does not mean he is 100% wrong everywhere. In an English forum, I am forced to cite the only available English translator of Suryasiddhanta, and when I find some wrong portions in such translations, I have to point out the errors. It is a valid stand, which you call " shameful " , " lapse " , " double standard " ! I also sent you names of Sanskrit, Hindi and Bengali translators of Suryasiddhanta, which you omit to mention and divert the discussion from length of divya varsha in Suryasiddhanta to a discussion on my " shameful " character , yet charging me of playing " diversionary tactics " ! > > > > > > > > <<< > > > > 3)You need not give me any unsolicited details as to where to get which book when you yourself said that you are removing your book from your website so that I should not be able to see that. Should I send you back your email to refresh your memory? Another example of your double-standard. Is that the nobility of a Brahmachari? > > > > >>> > > > > Only 300 copies of my books were printed, and not a single copy was sold. It was given to chosen persons, none of whom had praised the virtues of wine before me. I cannot give my book to such a person at any cost, unless he vows never to drink again. Manusmriti says one should not even talk to a person who drinks wine. Communication through email is not tantamount to talking. Please do not take it personally, it is my anability to break my principles. I knew sending reference to websites which offer ancient texts freely will offend and provok you , because these ancient siddhantic texts invariably speak of 4320000 solar years for a mahayuga. For instance, in the first verse of Dashageetikaa of Aryabhatiya, Sun's bhagana number per (maha)yuga is 4320000 and Earth's rotations are given to be 1582237500 (1582237828 in Suryasiddhanta, this minor difference being due to Sunrise system of day count in Aryabhatiya in contrast to midnight system of > > > > Suryasiddhanta). Brahma-sphuta-siddhaanta(BSS) repeats the mathematics of Mahabharata (MBh-v-231) in its first chapter verses 4-7, in which 4320000 normal solar years of humans are said to make one mahayuga (see verses 5-6) and 1000 such mahayugas are said to make one Kalpa (BSS, ch-i, verse 10). Hence, Suryasiddhanta, Aryabhatiya and Brahma-sphuta-siddhaanta all clearly say one mahayuga to be equal to 4320000 years and not 43200000 days as you wrongly tried to prove by misquoting texts. Should I cite your previous mails to remind you of your own stand ? When I requested you to see original texts and offered you website addresses where these texts are freely available, why you became infuriated ? Is truth so abominable to you that you cannot restraint your violent nature and start abusing my supposedly " shameless " character ? You stand is refuted by all these ancient texts : Suryasiddhanta, Aryabhatiya and Brahma-sphuta-siddhaanta, Mahabharata, Narada > > > > Purana, Vishnu Dharmottara Purana, etc, all of which unanimously say that one mahayuga is of 4320000 years or 1582237828 days which is equal to 12000 divine years. > > > > > > > > <<< > > > > 4)Prafulla may be right but he has to give me the reference where it is said that the span of the Kaliyuga has been selectively extended, as claimed by him. > > > > >>> > > > > The span of the Kaliyuga having been selectively extended is an invention of Prafulla ji, there is no proof anywhere. But it means he knows the siddhanta texts which clearly declare a mahayuga to be of 12000 divya and 4320000 human years, which he imagines to be a later extension of original 12000 years for a mahayuga which he infers from an out-f-context reading of MBh-ii-188, forgetting to consult MBh-v-231 where same verse is repeated in fuller context. > > > > > > > > <<< > > > > 5)The verse in the Mahabharata says about Daiva Varsha, and that is the same as the polar year where the daylight is there for six months long and the night is also six months long. Daiva here means the year of the Devas. In Mahabharata the span is given in terns of Solar years. > > > > >>> > > > > It is welcome that you at least accept the existence of Daiva varsha in Mahabharata(MBh), but here again you are deliberately distorting the verses of MBh. MBh does not say its daiva varsha is meant for the (imaginary) residents of Poles, but says what I earlier communicated. I know you will not accept truth, because you have no faith neither in Suryasiddhanta(SS) nor in MBh, but I am here quoting verses of MBh which falsify your stand : > > > > > > > > MBh-khanda 5-chapter 231-verse15 says " ahoraatre vibhajate Suryau maanushalaukike " , which means days and nights of manushya loka is made/divided by Surya. verse 17 says " Daive raatryahanee varsham pravibhaagastayoh punah , ahastatrodagayanam raatrih syad dakshinaayanam " : in which " Daive raatryahanee varsham " means " varsha is equal to day+night of gods " . Here varsha is varsha of maanushalaukike which is to be taken from preceding two verses. Rest of verse 17 means " this daiva day+night is divided thus : uttara (ayana) is divine day and dakshinaayana is divine night " . MBh clearly says that the maanushalaukika year is solar year : see verse 15 above which says that Sun divides/makes day and night in maanushalaukika (but not in devaloka). > > > > > > > > <<< > > > > 6) What the verses say is that as revealed by Brahma he is going to tell about the span of the yugas. (We all know that Brahma'sday is one Kalpa and that is equal to 1000 Mahayugas and His night is also of the same length and these are not included in those few verses.) > > > > >>> > > > > No Sir, you are deliberately misquoting this verse (MBh,v,231,18) which says : > > > > > > > > " ye te raatryahanee poorvam keertite Jeevalaukike , > > > > tayoh samkhyaaya varshaagram Braahme vakshyaamyahahkshape " . > > > > > > > > It means : > > > > " These days and nights of Jeevaloka which have been told in preceding verses (verses 15-17) > > > > On the basis of those year numbers I (Vyaasa Ji) am now telling days and nights of brahmaa (in following verses) " > > > > > > > > In those 'following " verses, Vyaasa ji describes 12000 years in a mahayuga divided into four yugas, but verse 18 clearly says these durations of year are according to the ratios described in preceding verses, esp verse 17 which says one human year is equal to one divine year. Hence, chronology of Brahmaa Ji cannot be as per maanava varsha but as per divine varsha, if Vyaasa Ji took Brahmaa to be a divinity. > > > > > > > > Apply this sentence to yourself : " Please read my mail carefully and reply to the point if you want to and not play some diversionary tactics. " > > > > > > > > Now I have lost all hopes that you will ever listen to either fact or reason. You have to distort ancient texts according to your imaginary conceptions. But why you charged me wrongly of inventing a concept of 4320000 years for a mahayuga, when it is clearly said in all relevant ancient texts ? If you have to disown and refute these ancient texts, no one can prevent you, but do it honestly, instead of taking recourse to deceitful tactics. > > > > > > > > -VJ > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2009 Report Share Posted May 14, 2009 Dear Tamobhedi Surya Ji Jaya Siyaa Raam You may be right in your saying that Raam and Krishn take Avataar in every Mahaa Yug in Tretaa and Dwaapar Yug respectively. There is no need to say it again that Kalp is different from Mahaa Yug. I remember reading when Raajaa Sagar's children were digging the Earth to find the horse (it is written in Bhaagvat Puraan, that " Prithvi has been dug in every Kalp " Maybe they meant Mahaa Yug not the Kalp. From you writing it seems that every Mahaa Yug repeats itself; while Bhagvat Puraan says - Brahmaa Jee creates his Creation when his day starts, and leave the Creation as it was when his day ends, then he starts it again from where he left his Creation. Sometimes they say that Every Kalp repeats itself. In Vishnu Puraan where the 28 names of Ved Vyaas are given - it shows that really every Mahaa Yug repeats itself, not the Kalp. This means that whatever we have read in Bhaagvat as history, the same goes on repeating in every Mahaa Yug. It means that I will also be there in next Kali Yug as Sushma and live my life like this only as I have lived now, with the same parents, husband and children etc - not the changed one? Sometimes it really seems strange and requires more clarification. Your mail is indeed an enlightening one. Thanks With regards Sushma , tamobhedi surya <tamobhedi wrote: > > > > Hello Sushma , > > Let me narrate one incident which may help us to bring some light on this topic. > > Once Shankara Bhagwan was reciting the name " Rama " " Ram " " Ram " and HE told Parvati matajee that any one who would medidate of the word " Ram " would be free from all sins and would attain moksha. > > Now this incident is recorded much before the birth of Lord Rama. > > > > So the question comes how come Shankara Bhagwan was talking about Ram naam even before HIS birth. > > > The argument forwarded was that in each yuga of each manvantara the same God takes birth again and again. > > > Hence if this is 7th manvantara and this is the 28th mahayuga, then Lord Rama , Lord Krishna etc have taken birth 6*71+28 times. > > > Hence to answer your question , Lord Rama was born also in the 28th Mahayuga of current Manvantara and also he re-incarnated himself before that. > > > > Our knowledge is limited to what God's did in each yuga and manvantara........Looking at the time span our knowledge is not even a drop of water in a large ocean. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2009 Report Share Posted May 14, 2009 Rgveda,x,191 says that every Kalpa repeats itself. Nowhere it is said that mahayugas repeat themselves. Indras and other permanent entities are invested with new Jivas, which bring in their own samskaaras to shape the future accordingly. 28 Veda Vyaasas are 28 different Jivas filling one post one by one. Tge fact that every Kalpa repeats itself does not mean that every event will be repeated. Many Jivas will get permanent moksha and will not come in next Kalpa in any form. Many Jivas will change their roles due to their karmas. A Jiva is male this time, female in next birth (see Yoga Vasishtha). Soul in itself has no linga. -VJ =============== ==== ________________________________ bhagvatjee <bhagvatjee Thursday, May 14, 2009 5:08:07 AM Re: Length of Divya Varsha Dear Tamobhedi Surya Ji Jaya Siyaa Raam You may be right in your saying that Raam and Krishn take Avataar in every Mahaa Yug in Tretaa and Dwaapar Yug respectively. There is no need to say it again that Kalp is different from Mahaa Yug. I remember reading when Raajaa Sagar's children were digging the Earth to find the horse (it is written in Bhaagvat Puraan, that " Prithvi has been dug in every Kalp " Maybe they meant Mahaa Yug not the Kalp. From you writing it seems that every Mahaa Yug repeats itself; while Bhagvat Puraan says - Brahmaa Jee creates his Creation when his day starts, and leave the Creation as it was when his day ends, then he starts it again from where he left his Creation. Sometimes they say that Every Kalp repeats itself. In Vishnu Puraan where the 28 names of Ved Vyaas are given - it shows that really every Mahaa Yug repeats itself, not the Kalp. This means that whatever we have read in Bhaagvat as history, the same goes on repeating in every Mahaa Yug. It means that I will also be there in next Kali Yug as Sushma and live my life like this only as I have lived now, with the same parents, husband and children etc - not the changed one? Sometimes it really seems strange and requires more clarification. Your mail is indeed an enlightening one. Thanks With regards Sushma , tamobhedi surya <tamobhedi@. ..> wrote: > > > > Hello Sushma , > > Let me narrate one incident which may help us to bring some light on this topic. > > Once Shankara Bhagwan was reciting the name " Rama " " Ram " " Ram " and HE told Parvati matajee that any one who would medidate of the word " Ram " would be free from all sins and would attain moksha. > > Now this incident is recorded much before the birth of Lord Rama. > > > > So the question comes how come Shankara Bhagwan was talking about Ram naam even before HIS birth. > > > The argument forwarded was that in each yuga of each manvantara the same God takes birth again and again. > > > Hence if this is 7th manvantara and this is the 28th mahayuga, then Lord Rama , Lord Krishna etc have taken birth 6*71+28 times. > > > Hence to answer your question , Lord Rama was born also in the 28th Mahayuga of current Manvantara and also he re-incarnated himself before that. > > > > Our knowledge is limited to what God's did in each yuga and manvantara.. .......Looking at the time span our knowledge is not even a drop of water in a large ocean. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2009 Report Share Posted May 14, 2009 Dear Vinay Jha Ji Jaya Siyaa Raam I wrote this, because if somebody does not agree with this measurement (one Divine year = 360 Human years) then some other statements also go either wrong or out of place. Such as Now a days there is a lot of hype that on 12th December of 2012 this world is going to end. This date does not fit anywhere according to our measurement of Time. If Kali Yug is of 432,000 years long, and Kalki Avataar is yet to come then there is no question that this worl can end on 12th Dec 2012. AND even if we say that Kali Yug is only 1200 years long, then it should have ended some 4,000 years ago, and the present Yug should be Sat Yug and it shold also be finishing soon being only 4,800 years long but since there are no signs of Sat Yug now, we cannot agree with the second assumption. In fact it shows that we must agree with the first assumption and there are no chances that the world is going to end in Dec 2012. And if we go for the first asumption, then I am really doubtful that all the physical places which are related to Raam are still at the same place where they were when Raam was there. Do you agree? With regards Sushma , Vinay Jha <vinayjhaa16 wrote: > > bhagvatjee ji, > > > Sorry for a double jee/ji. Why should anyone be annoyed with genuine enquiries, excepting when the intention is personal attack mixed with deliberate misquotations, as Sunil bhattacharjya ji is doing. > > Please see To which tretayuga Lord Rama belonged ? (http://jyotirvidya.wetpaint.com/page/Lord_Rama_%3A_Dating) > > You say : > <<< " People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. ...Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? " >>> > > I have given citations from Suryasiddhanta, Aryabhatiya, Brahma-sphuta-siddhanta, Mahabharata, Narada Purana, Vidhnu-dharmottara Purana, etc in my previous mails, which Sunil Ji ignores and harps on his personal theory that traditional mahayuga was of 12000 human years only and equating one divine year with 360 human years is Vinay Jha's invention. Your statement ( " People do not agree that one Divine year is equal to 360 human years " ) also amounts to same if I am not misinterpreting. > > It is another matter whether you believe Vedic-Puranic-Siddhantic (Jyotisha) timescales to be right or wrong. You have a right to disagree with those texts. You have a righ to shut down your eyes and not see the proofs. You can accept Biblical concept of 6000 years for the age of the world, or its double which Sunil Ji believes in. But no one has a right to misinterpret ancient texts deliberately, which clearly differentiate divine year from human year. Should I mention the verses of these ancient texts again, or can you invest some time to check those sources before asking me to accept a wrong view ? > > You are following a spurious version of BPHS which was thoroughly revised by a modern pandit to suit a particular regional (modern) school of jyotisha. I have forged a team of leading pandits of many Sanskrit universities and Sanskrit departments of general universities for collecting and comparing all available variants of BPHS in order to bring out a reliable critical edition of BPHS. The sanathana edition will also be used in this critical edition, but with caution, because NONE of its verses tally in wording with any manuscript. > > You can chnange your own writings, but to tamper with ancient texts is a crime. And a deliberate tampering with meanings is no lesser crime. Mahabharata, suryasiddhanta, etc clearly differentiate between Divya and Maanushya years, and explain the latter as solar, but you do not want to accept ancient view for some unspecified reason known only to you. Please do not feel offended with my hardline approach to texts : no one has a right to change the content of texts written by others, esp by persons who are no more to defend themselves. > > -VJ > > ================= ==== > > > ________________________________ > <bhagvatjee > > Wednesday, May 13, 2009 5:19:21 AM > Re: Length of Divya Varsha > > > > > > Dear Vinay Jha JI > Jaya Siyaa Raam > > I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. > > Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. > > Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. > > Am I right up to here? I think the same measurementis given in MBH also. > > Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. > > With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. > > Am I right up to here? > > Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? > > Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. > > Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? > > I hope I have not annoyed you. > With regards > Sushma Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2009 Report Share Posted May 14, 2009 Dear Vinay Jha Ji Jaya Siyaa Raam Sir, with due respect I quote you below --- [[Why Sushma ji takes the false and baseless statements of Mr Sunil Bhattacharjya as granted is surprising. Sushma ji should read the previous posts to be acquainted with opinions and facts of both Mr Sunil Bhattacharjya and me before rushing to any conclusion.]] Ithink you have understood me wrongly, I myself do not believe that Divine year and Human year are of the same length, that is why, if you read my other mail addressed to you havegiven the plea why we should take one Divine year equal to 360 Human years. I said quoted him that some people do not agree with this, Not that I agree with it. I hope I have cleared the confusion. Thanks With regards Sushma , Vinay Jha <vinayjhaa16 wrote: > > To All , > > Mr Sunil Bhattacharjya, a chemist having no interest in practical astrology, has taken an oath to distort siddhantic jyotisha of ancient India. He falsely argues that 4320000 years for a mahayuga is Vinay Jha's invention, and one mahayuga is of 12000 years only. I supplied him quotations, website addresses, names of translators and publishers of ancient texts, and even scanned copies of original documents like Mahabharata, Suryasiddhanta, etc, but he does not care for facts. He has no interest in astrology and I now believe he has joined this forum merely to destroy astrology. Why Sushma ji takes the false and baseless statements of Mr Sunil Bhattacharjya as granted is surprising. Sushma ji should read the previous posts to be acquainted with opinions and facts of both Mr Sunil Bhattacharjya and me before rushing to any conclusion. > > Those who have no time to read books may ask the opinions of heads of departments of jyotisha in any recognized Sanskrit university. Here are telephone numbers of three heads of departments of jyotisha : > > Dr Nagendra Pandey 09452564645 , HOD in Sampoornanand Sanskrit University, Varanasi > Dr Chandrama Pandey 09415303818 , HOD in Banaras Hindu University, Varanasi > Dr Radhakant Mishra 09430638401 , HOD in KSD Sanskrit University, Darbhanga > > -VJ > ================ === > > > > > ________________________________ > bhagvatjee <bhagvatjee > > Wednesday, May 13, 2009 3:53:18 PM > Re: Length of Divya Varsha > > > > > > Dear Rohini Ranjan Ji > Jaya Siyaa Raam > > In fact, I took the following sentence quoted in the mail below, of Vinay Jha Ji, > > > > > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. > > I just wanted to say that if 4,320,000 year concept of a Mahaa Yug is wrong then to which source to look into for measuring time? > > Secondly, f the above statement is correct then what is the surity that Raam was born 9,300 years ago? > > That is what I wanted to ask? > Even if you clear hese points out of the context, I will be grateful. > With regards > Sushma > > , " Rohiniranjan " <rohini_ranjan@ ...> wrote: > > > > Sushma ji, > > > > We are now talking humongous spans of time from a human perspective in which memory begins to get lost by the time one is 60-70 though the odd 80 or 90 year old may come across and dazzle us, those are rare! > > > > Documented or not, in palmyra leaves, stones, word of mouth (oral tradition), natural resonances or the Akashic Records of Lobsang Rampa and other sources one wonders -- How many such 'sets of four' had the Divine been arriving on this earth or wherever as human beings or other life forms? > > > > 10, 20, 100, infinite sets of these cycles of four? > > > > :-) > > > > RR > > > > > > , " bhagvatjee " <bhagvatjee@ > wrote: > > > > > > Dear Vinay Jha JI > > > Jaya Siyaa Raam > > > > > > I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. > > > > > > Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. > > > > > > Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. > > > > > > Am I right up to here? I think the same measurementis given in MBH also. > > > > > > Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. > > > > > > With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. > > > > > > Am I right up to here? > > > > > > Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? > > > > > > Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. > > > > > > Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? > > > > > > I hope I have not annoyed you. > > > With regards > > > Sushma > > > > > > > > > , Vinay Jha <vinayjhaa16@ > wrote: > > > > > > > > Sunil Ji, > > > > > > > > Here are pointwise answers to wrong points raised by you : > > > > > > > > <<< > > > > 1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was born only about 9300 years ago in the Treta yuga. > > > > >>> > > > > Earlier you said the concept of 4320000 years for the Mahayuga was my invention, now you say this concept is wrong but do not specify whether I introduced this supposedly wrong concept or it existed before I was born. Lord Rama born about 9300 years ago is your invention, having no evidence of any sort. It is based on your fictious assumption of 12000 human years in a mahayuga. > > > > > > > > <<< > > > > 2)When you criticise Burgess's translation as inaccurate then is it not shameful to quote from the same translation of Burgess. Instead of gracefully accepting your lapse you are telling me that I am poking fun at you. Did you expect me to praise you for your double standard? > > > > >>> > > > > Burgess made many serious mistakes in translating some portions, but it does not mean he is 100% wrong everywhere. In an English forum, I am forced to cite the only available English translator of Suryasiddhanta, and when I find some wrong portions in such translations, I have to point out the errors. It is a valid stand, which you call " shameful " , " lapse " , " double standard " ! I also sent you names of Sanskrit, Hindi and Bengali translators of Suryasiddhanta, which you omit to mention and divert the discussion from length of divya varsha in Suryasiddhanta to a discussion on my " shameful " character , yet charging me of playing " diversionary tactics " ! > > > > > > > > <<< > > > > 3)You need not give me any unsolicited details as to where to get which book when you yourself said that you are removing your book from your website so that I should not be able to see that. Should I send you back your email to refresh your memory? Another example of your double-standard. Is that the nobility of a Brahmachari? > > > > >>> > > > > Only 300 copies of my books were printed, and not a single copy was sold. It was given to chosen persons, none of whom had praised the virtues of wine before me. I cannot give my book to such a person at any cost, unless he vows never to drink again. Manusmriti says one should not even talk to a person who drinks wine. Communication through email is not tantamount to talking. Please do not take it personally, it is my anability to break my principles. I knew sending reference to websites which offer ancient texts freely will offend and provok you , because these ancient siddhantic texts invariably speak of 4320000 solar years for a mahayuga. For instance, in the first verse of Dashageetikaa of Aryabhatiya, Sun's bhagana number per (maha)yuga is 4320000 and Earth's rotations are given to be 1582237500 (1582237828 in Suryasiddhanta, this minor difference being due to Sunrise system of day count in Aryabhatiya in contrast to midnight system of > > > > Suryasiddhanta) . Brahma-sphuta- siddhaanta( BSS) repeats the mathematics of Mahabharata (MBh-v-231) in its first chapter verses 4-7, in which 4320000 normal solar years of humans are said to make one mahayuga (see verses 5-6) and 1000 such mahayugas are said to make one Kalpa (BSS, ch-i, verse 10). Hence, Suryasiddhanta, Aryabhatiya and Brahma-sphuta- siddhaanta all clearly say one mahayuga to be equal to 4320000 years and not 43200000 days as you wrongly tried to prove by misquoting texts. Should I cite your previous mails to remind you of your own stand ? When I requested you to see original texts and offered you website addresses where these texts are freely available, why you became infuriated ? Is truth so abominable to you that you cannot restraint your violent nature and start abusing my supposedly " shameless " character ? You stand is refuted by all these ancient texts : Suryasiddhanta, Aryabhatiya and Brahma-sphuta- siddhaanta, > Mahabharata, Narada > > > > Purana, Vishnu Dharmottara Purana, etc, all of which unanimously say that one mahayuga is of 4320000 years or 1582237828 days which is equal to 12000 divine years. > > > > > > > > <<< > > > > 4)Prafulla may be right but he has to give me the reference where it is said that the span of the Kaliyuga has been selectively extended, as claimed by him. > > > > >>> > > > > The span of the Kaliyuga having been selectively extended is an invention of Prafulla ji, there is no proof anywhere. But it means he knows the siddhanta texts which clearly declare a mahayuga to be of 12000 divya and 4320000 human years, which he imagines to be a later extension of original 12000 years for a mahayuga which he infers from an out-f-context reading of MBh-ii-188, forgetting to consult MBh-v-231 where same verse is repeated in fuller context. > > > > > > > > <<< > > > > 5)The verse in the Mahabharata says about Daiva Varsha, and that is the same as the polar year where the daylight is there for six months long and the night is also six months long. Daiva here means the year of the Devas. In Mahabharata the span is given in terns of Solar years. > > > > >>> > > > > It is welcome that you at least accept the existence of Daiva varsha in Mahabharata( MBh), but here again you are deliberately distorting the verses of MBh. MBh does not say its daiva varsha is meant for the (imaginary) residents of Poles, but says what I earlier communicated. I know you will not accept truth, because you have no faith neither in Suryasiddhanta( SS) nor in MBh, but I am here quoting verses of MBh which falsify your stand : > > > > > > > > MBh-khanda 5-chapter 231-verse15 says " ahoraatre vibhajate Suryau maanushalaukike " , which means days and nights of manushya loka is made/divided by Surya. verse 17 says " Daive raatryahanee varsham pravibhaagastayoh punah , ahastatrodagayanam raatrih syad dakshinaayanam " : in which " Daive raatryahanee varsham " means " varsha is equal to day+night of gods " . Here varsha is varsha of maanushalaukike which is to be taken from preceding two verses. Rest of verse 17 means " this daiva day+night is divided thus : uttara (ayana) is divine day and dakshinaayana is divine night " . MBh clearly says that the maanushalaukika year is solar year : see verse 15 above which says that Sun divides/makes day and night in maanushalaukika (but not in devaloka). > > > > > > > > <<< > > > > 6) What the verses say is that as revealed by Brahma he is going to tell about the span of the yugas. (We all know that Brahma'sday is one Kalpa and that is equal to 1000 Mahayugas and His night is also of the same length and these are not included in those few verses.) > > > > >>> > > > > No Sir, you are deliberately misquoting this verse (MBh,v,231,18) which says : > > > > > > > > " ye te raatryahanee poorvam keertite Jeevalaukike , > > > > tayoh samkhyaaya varshaagram Braahme vakshyaamyahahkshap e " . > > > > > > > > It means : > > > > " These days and nights of Jeevaloka which have been told in preceding verses (verses 15-17) > > > > On the basis of those year numbers I (Vyaasa Ji) am now telling days and nights of brahmaa (in following verses) " > > > > > > > > In those 'following " verses, Vyaasa ji describes 12000 years in a mahayuga divided into four yugas, but verse 18 clearly says these durations of year are according to the ratios described in preceding verses, esp verse 17 which says one human year is equal to one divine year. Hence, chronology of Brahmaa Ji cannot be as per maanava varsha but as per divine varsha, if Vyaasa Ji took Brahmaa to be a divinity. > > > > > > > > Apply this sentence to yourself : " Please read my mail carefully and reply to the point if you want to and not play some diversionary tactics. " > > > > > > > > Now I have lost all hopes that you will ever listen to either fact or reason. You have to distort ancient texts according to your imaginary conceptions. But why you charged me wrongly of inventing a concept of 4320000 years for a mahayuga, when it is clearly said in all relevant ancient texts ? If you have to disown and refute these ancient texts, no one can prevent you, but do it honestly, instead of taking recourse to deceitful tactics. > > > > > > > > -VJ > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2009 Report Share Posted May 14, 2009 Dear Vinay Jha Ji Jaya Siyaa Raam So as per your explanation, Raam and Krishn come only once in a Kalp. In fact repetition of a Mahaa Yug is too much, but yes, repetition of Kalp is all right and seems logical. Since Hindi translations are not very consistent in using right words, sometimes they give confusion to the reader, especially who is reading first time and trying to absorb the things from the scratch. Tulasee Daas Ji also writes in his Maanas while giving the reasons of Raam Avataar that He took Avataar in separate Kalp for a separate reason. It shows that Raam doesn't come in every Mahaa Yug, but maybe in every Kalp, or as you say that every Kalp does not repeat 100% then maybe not even in every Kalp. I read your article bout the date of Raam's birth. If it is true then do you think that the same Ayodhyaa is still present? Thanks for clearing the concepts With regards Sushma , Vinay Jha <vinayjhaa16 wrote: > > Rgveda,x,191 says that every Kalpa repeats itself. Nowhere it is said that mahayugas repeat themselves. Indras and other permanent entities are invested with new Jivas, which bring in their own samskaaras to shape the future accordingly. 28 Veda Vyaasas are 28 different Jivas filling one post one by one. > > Tge fact that every Kalpa repeats itself does not mean that every event will be repeated. Many Jivas will get permanent moksha and will not come in next Kalpa in any form. Many Jivas will change their roles due to their karmas. A Jiva is male this time, female in next birth (see Yoga Vasishtha). Soul in itself has no linga. > > -VJ > > =============== ==== > > > ________________________________ > bhagvatjee <bhagvatjee > > Thursday, May 14, 2009 5:08:07 AM > Re: Length of Divya Varsha > > > > > > Dear Tamobhedi Surya Ji > Jaya Siyaa Raam > > You may be right in your saying that Raam and Krishn take Avataar in every Mahaa Yug in Tretaa and Dwaapar Yug respectively. There is no need to say it again that Kalp is different from Mahaa Yug. > > I remember reading when Raajaa Sagar's children were digging the Earth to find the horse (it is written in Bhaagvat Puraan, that " Prithvi has been dug in every Kalp " Maybe they meant Mahaa Yug not the Kalp. > > From you writing it seems that every Mahaa Yug repeats itself; while Bhagvat Puraan says - Brahmaa Jee creates his Creation when his day starts, and leave the Creation as it was when his day ends, then he starts it again from where he left his Creation. Sometimes they say that Every Kalp repeats itself. In Vishnu Puraan where the 28 names of Ved Vyaas are given - it shows that really every Mahaa Yug repeats itself, not the Kalp. > > This means that whatever we have read in Bhaagvat as history, the same goes on repeating in every Mahaa Yug. It means that I will also be there in next Kali Yug as Sushma and live my life like this only as I have lived now, with the same parents, husband and children etc - not the changed one? > > Sometimes it really seems strange and requires more clarification. > Your mail is indeed an enlightening one. > Thanks > With regards > Sushma > > , tamobhedi surya <tamobhedi@ ..> wrote: > > > > > > > > Hello Sushma , > > > > Let me narrate one incident which may help us to bring some light on this topic. > > > > Once Shankara Bhagwan was reciting the name " Rama " " Ram " " Ram " and HE told Parvati matajee that any one who would medidate of the word " Ram " would be free from all sins and would attain moksha. > > > > Now this incident is recorded much before the birth of Lord Rama. > > > > > > > > So the question comes how come Shankara Bhagwan was talking about Ram naam even before HIS birth. > > > > > > The argument forwarded was that in each yuga of each manvantara the same God takes birth again and again. > > > > > > Hence if this is 7th manvantara and this is the 28th mahayuga, then Lord Rama , Lord Krishna etc have taken birth 6*71+28 times. > > > > > > Hence to answer your question , Lord Rama was born also in the 28th Mahayuga of current Manvantara and also he re-incarnated himself before that. > > > > > > > > Our knowledge is limited to what God's did in each yuga and manvantara.. .......Looking at the time span our knowledge is not even a drop of water in a large ocean. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2009 Report Share Posted May 14, 2009 Sushma ji, World ending on 12-12-2012 is a figment of imagination created my some light minded persons who misused Mayan calendar out of context. Mayan calendar only says that old cycle will be completed in 2012, which does not mean world will end. Internet is full of pseudo-experts who more often than not defeat the real experts by harassing and abusing. -Vinay jha =============== ===== ________________________________ bhagvatjee <bhagvatjee Thursday, May 14, 2009 4:06:32 PM Re: Length of Divya Varsha Dear Vinay Jha Ji Jaya Siyaa Raam I wrote this, because if somebody does not agree with this measurement (one Divine year = 360 Human years) then some other statements also go either wrong or out of place. Such as Now a days there is a lot of hype that on 12th December of 2012 this world is going to end. This date does not fit anywhere according to our measurement of Time. If Kali Yug is of 432,000 years long, and Kalki Avataar is yet to come then there is no question that this worl can end on 12th Dec 2012. AND even if we say that Kali Yug is only 1200 years long, then it should have ended some 4,000 years ago, and the present Yug should be Sat Yug and it shold also be finishing soon being only 4,800 years long but since there are no signs of Sat Yug now, we cannot agree with the second assumption. In fact it shows that we must agree with the first assumption and there are no chances that the world is going to end in Dec 2012. And if we go for the first asumption, then I am really doubtful that all the physical places which are related to Raam are still at the same place where they were when Raam was there. Do you agree? With regards Sushma , Vinay Jha <vinayjhaa16@ ...> wrote: > > bhagvatjee ji, > > > Sorry for a double jee/ji. Why should anyone be annoyed with genuine enquiries, excepting when the intention is personal attack mixed with deliberate misquotations, as Sunil bhattacharjya ji is doing. > > Please see To which tretayuga Lord Rama belonged ? (http://jyotirvidya. wetpaint. com/page/ Lord_Rama_ %3A_Dating) > > You say : > <<< " People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. ...Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? " >>> > > I have given citations from Suryasiddhanta, Aryabhatiya, Brahma-sphuta- siddhanta, Mahabharata, Narada Purana, Vidhnu-dharmottara Purana, etc in my previous mails, which Sunil Ji ignores and harps on his personal theory that traditional mahayuga was of 12000 human years only and equating one divine year with 360 human years is Vinay Jha's invention. Your statement ( " People do not agree that one Divine year is equal to 360 human years " ) also amounts to same if I am not misinterpreting. > > It is another matter whether you believe Vedic-Puranic- Siddhantic (Jyotisha) timescales to be right or wrong. You have a right to disagree with those texts. You have a righ to shut down your eyes and not see the proofs. You can accept Biblical concept of 6000 years for the age of the world, or its double which Sunil Ji believes in. But no one has a right to misinterpret ancient texts deliberately, which clearly differentiate divine year from human year. Should I mention the verses of these ancient texts again, or can you invest some time to check those sources before asking me to accept a wrong view ? > > You are following a spurious version of BPHS which was thoroughly revised by a modern pandit to suit a particular regional (modern) school of jyotisha. I have forged a team of leading pandits of many Sanskrit universities and Sanskrit departments of general universities for collecting and comparing all available variants of BPHS in order to bring out a reliable critical edition of BPHS. The sanathana edition will also be used in this critical edition, but with caution, because NONE of its verses tally in wording with any manuscript. > > You can chnange your own writings, but to tamper with ancient texts is a crime. And a deliberate tampering with meanings is no lesser crime. Mahabharata, suryasiddhanta, etc clearly differentiate between Divya and Maanushya years, and explain the latter as solar, but you do not want to accept ancient view for some unspecified reason known only to you. Please do not feel offended with my hardline approach to texts : no one has a right to change the content of texts written by others, esp by persons who are no more to defend themselves. > > -VJ > > ============ ===== ==== > > > ____________ _________ _________ __ > <bhagvatjee@ ...> > > Wednesday, May 13, 2009 5:19:21 AM > Re: Length of Divya Varsha > > > > > > Dear Vinay Jha JI > Jaya Siyaa Raam > > I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. > > Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. > > Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. > > Am I right up to here? I think the same measurementis given in MBH also. > > Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. > > With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. > > Am I right up to here? > > Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? > > Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. > > Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? > > I hope I have not annoyed you. > With regards > Sushma Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2009 Report Share Posted May 14, 2009 Sushma ji, Your queries are about millions and billions of years, not about real problems of present age, esp of astrology. I am developing many free softwares, making 7 panchangas, writing research articles and books, delivering lectures in conferences, etc etc. Please remember that I work 16 hour a day, yet most of my tasks are behind schedule. -VJ ________________________________ bhagvatjee <bhagvatjee Thursday, May 14, 2009 5:50:24 PM Re: Length of Divya Varsha Dear Vinay Jha Ji Jaya Siyaa Raam So as per your explanation, Raam and Krishn come only once in a Kalp. In fact repetition of a Mahaa Yug is too much, but yes, repetition of Kalp is all right and seems logical. Since Hindi translations are not very consistent in using right words, sometimes they give confusion to the reader, especially who is reading first time and trying to absorb the things from the scratch. Tulasee Daas Ji also writes in his Maanas while giving the reasons of Raam Avataar that He took Avataar in separate Kalp for a separate reason. It shows that Raam doesn't come in every Mahaa Yug, but maybe in every Kalp, or as you say that every Kalp does not repeat 100% then maybe not even in every Kalp. I read your article bout the date of Raam's birth. If it is true then do you think that the same Ayodhyaa is still present? Thanks for clearing the concepts With regards Sushma , Vinay Jha <vinayjhaa16@ ...> wrote: > > Rgveda,x,191 says that every Kalpa repeats itself. Nowhere it is said that mahayugas repeat themselves. Indras and other permanent entities are invested with new Jivas, which bring in their own samskaaras to shape the future accordingly. 28 Veda Vyaasas are 28 different Jivas filling one post one by one. > > Tge fact that every Kalpa repeats itself does not mean that every event will be repeated. Many Jivas will get permanent moksha and will not come in next Kalpa in any form. Many Jivas will change their roles due to their karmas. A Jiva is male this time, female in next birth (see Yoga Vasishtha). Soul in itself has no linga. > > -VJ > > ============ === ==== > > > ____________ _________ _________ __ > bhagvatjee <bhagvatjee@ ...> > > Thursday, May 14, 2009 5:08:07 AM > Re: Length of Divya Varsha > > > > > > Dear Tamobhedi Surya Ji > Jaya Siyaa Raam > > You may be right in your saying that Raam and Krishn take Avataar in every Mahaa Yug in Tretaa and Dwaapar Yug respectively. There is no need to say it again that Kalp is different from Mahaa Yug. > > I remember reading when Raajaa Sagar's children were digging the Earth to find the horse (it is written in Bhaagvat Puraan, that " Prithvi has been dug in every Kalp " Maybe they meant Mahaa Yug not the Kalp. > > From you writing it seems that every Mahaa Yug repeats itself; while Bhagvat Puraan says - Brahmaa Jee creates his Creation when his day starts, and leave the Creation as it was when his day ends, then he starts it again from where he left his Creation. Sometimes they say that Every Kalp repeats itself. In Vishnu Puraan where the 28 names of Ved Vyaas are given - it shows that really every Mahaa Yug repeats itself, not the Kalp. > > This means that whatever we have read in Bhaagvat as history, the same goes on repeating in every Mahaa Yug. It means that I will also be there in next Kali Yug as Sushma and live my life like this only as I have lived now, with the same parents, husband and children etc - not the changed one? > > Sometimes it really seems strange and requires more clarification. > Your mail is indeed an enlightening one. > Thanks > With regards > Sushma > > , tamobhedi surya <tamobhedi@ ..> wrote: > > > > > > > > Hello Sushma , > > > > Let me narrate one incident which may help us to bring some light on this topic. > > > > Once Shankara Bhagwan was reciting the name " Rama " " Ram " " Ram " and HE told Parvati matajee that any one who would medidate of the word " Ram " would be free from all sins and would attain moksha. > > > > Now this incident is recorded much before the birth of Lord Rama. > > > > > > > > So the question comes how come Shankara Bhagwan was talking about Ram naam even before HIS birth. > > > > > > The argument forwarded was that in each yuga of each manvantara the same God takes birth again and again. > > > > > > Hence if this is 7th manvantara and this is the 28th mahayuga, then Lord Rama , Lord Krishna etc have taken birth 6*71+28 times. > > > > > > Hence to answer your question , Lord Rama was born also in the 28th Mahayuga of current Manvantara and also he re-incarnated himself before that. > > > > > > > > Our knowledge is limited to what God's did in each yuga and manvantara.. .......Looking at the time span our knowledge is not even a drop of water in a large ocean. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 15, 2009 Report Share Posted May 15, 2009 Yes it has been interpreted every which way it could be, particularly by those of the new-age mindset. Very few things change in the world in a global sense, overnight or abruptly. Whether it be wars or climate change or extinction of species (let alone the entire world). However there is genuinely growing concern about people with nihilistic mentality and weakly governed nations with technical know-how and nuclear power... RR , Vinay Jha <vinayjhaa16 wrote: > > Sushma ji, > > World ending on 12-12-2012 is a figment of imagination created my some light minded persons who misused Mayan calendar out of context. Mayan calendar only says that old cycle will be completed in 2012, which does not mean world will end. > > Internet is full of pseudo-experts who more often than not defeat the real experts by harassing and abusing. > > -Vinay jha > > =============== ===== > > > ________________________________ > bhagvatjee <bhagvatjee > > Thursday, May 14, 2009 4:06:32 PM > Re: Length of Divya Varsha > > > > > > Dear Vinay Jha Ji > Jaya Siyaa Raam > I wrote this, because if somebody does not agree with this measurement (one Divine year = 360 Human years) then some other statements also go either wrong or out of place. Such as Now a days there is a lot of hype that on 12th December of 2012 this world is going to end. > > This date does not fit anywhere according to our measurement of Time. If Kali Yug is of 432,000 years long, and Kalki Avataar is yet to come then there is no question that this worl can end on 12th Dec 2012. AND even if we say that Kali Yug is only 1200 years long, then it should have ended some 4,000 years ago, and the present Yug should be Sat Yug and it shold also be finishing soon being only 4,800 years long but since there are no signs of Sat Yug now, we cannot agree with the second assumption. > > In fact it shows that we must agree with the first assumption and there are no chances that the world is going to end in Dec 2012. > > And if we go for the first asumption, then I am really doubtful that all the physical places which are related to Raam are still at the same place where they were when Raam was there. > > Do you agree? > With regards > Sushma > > , Vinay Jha <vinayjhaa16@ ...> wrote: > > > > bhagvatjee ji, > > > > > > Sorry for a double jee/ji. Why should anyone be annoyed with genuine enquiries, excepting when the intention is personal attack mixed with deliberate misquotations, as Sunil bhattacharjya ji is doing. > > > > Please see To which tretayuga Lord Rama belonged ? (http://jyotirvidya. wetpaint. com/page/ Lord_Rama_ %3A_Dating) > > > > You say : > > <<< " People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. ...Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? " >>> > > > > I have given citations from Suryasiddhanta, Aryabhatiya, Brahma-sphuta- siddhanta, Mahabharata, Narada Purana, Vidhnu-dharmottara Purana, etc in my previous mails, which Sunil Ji ignores and harps on his personal theory that traditional mahayuga was of 12000 human years only and equating one divine year with 360 human years is Vinay Jha's invention. Your statement ( " People do not agree that one Divine year is equal to 360 human years " ) also amounts to same if I am not misinterpreting. > > > > It is another matter whether you believe Vedic-Puranic- Siddhantic (Jyotisha) timescales to be right or wrong. You have a right to disagree with those texts. You have a righ to shut down your eyes and not see the proofs. You can accept Biblical concept of 6000 years for the age of the world, or its double which Sunil Ji believes in. But no one has a right to misinterpret ancient texts deliberately, which clearly differentiate divine year from human year. Should I mention the verses of these ancient texts again, or can you invest some time to check those sources before asking me to accept a wrong view ? > > > > You are following a spurious version of BPHS which was thoroughly revised by a modern pandit to suit a particular regional (modern) school of jyotisha. I have forged a team of leading pandits of many Sanskrit universities and Sanskrit departments of general universities for collecting and comparing all available variants of BPHS in order to bring out a reliable critical edition of BPHS. The sanathana edition will also be used in this critical edition, but with caution, because NONE of its verses tally in wording with any manuscript. > > > > You can chnange your own writings, but to tamper with ancient texts is a crime. And a deliberate tampering with meanings is no lesser crime. Mahabharata, suryasiddhanta, etc clearly differentiate between Divya and Maanushya years, and explain the latter as solar, but you do not want to accept ancient view for some unspecified reason known only to you. Please do not feel offended with my hardline approach to texts : no one has a right to change the content of texts written by others, esp by persons who are no more to defend themselves. > > > > -VJ > > > > ============ ===== ==== > > > > > > ____________ _________ _________ __ > > <bhagvatjee@ ...> > > > > Wednesday, May 13, 2009 5:19:21 AM > > Re: Length of Divya Varsha > > > > > > > > > > > > Dear Vinay Jha JI > > Jaya Siyaa Raam > > > > I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. > > > > Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. > > > > Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. > > > > Am I right up to here? I think the same measurementis given in MBH also. > > > > Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. > > > > With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. > > > > Am I right up to here? > > > > Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? > > > > Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. > > > > Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? > > > > I hope I have not annoyed you. > > With regards > > Sushma > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 15, 2009 Report Share Posted May 15, 2009 Dear Vinay Jee, Your posting touched my heart. Why do we humans have only 24 hours available to us? Maybe we should not remain subservient to surya who is our STAR although jyotishis keep quibbling about Revati or Revathi and Chitta or Chitra etc! What if we could move away from the geo-solar to some other realization? Like what if the other SUN as it has been called: JUPITER the DEAD STAR were still driving our reality? Just a thought! RR , Vinay Jha <vinayjhaa16 wrote: > > Sushma ji, > Your queries are about millions and billions of years, not about real problems of present age, esp of astrology. I am developing many free softwares, making 7 panchangas, writing research articles and books, delivering lectures in conferences, etc etc. Please remember that I work 16 hour a day, yet most of my tasks are behind schedule. > -VJ > > > > > ________________________________ > bhagvatjee <bhagvatjee > > Thursday, May 14, 2009 5:50:24 PM > Re: Length of Divya Varsha > > > > > > Dear Vinay Jha Ji > Jaya Siyaa Raam > So as per your explanation, Raam and Krishn come only once in a Kalp. In fact repetition of a Mahaa Yug is too much, but yes, repetition of Kalp is all right and seems logical. Since Hindi translations are not very consistent in using right words, sometimes they give confusion to the reader, especially who is reading first time and trying to absorb the things from the scratch. > > Tulasee Daas Ji also writes in his Maanas while giving the reasons of Raam Avataar that He took Avataar in separate Kalp for a separate reason. It shows that Raam doesn't come in every Mahaa Yug, but maybe in every Kalp, or as you say that every Kalp does not repeat 100% then maybe not even in every Kalp. > > I read your article bout the date of Raam's birth. If it is true then do you think that the same Ayodhyaa is still present? > > Thanks for clearing the concepts > With regards > Sushma > > , Vinay Jha <vinayjhaa16@ ...> wrote: > > > > Rgveda,x,191 says that every Kalpa repeats itself. Nowhere it is said that mahayugas repeat themselves. Indras and other permanent entities are invested with new Jivas, which bring in their own samskaaras to shape the future accordingly. 28 Veda Vyaasas are 28 different Jivas filling one post one by one. > > > > Tge fact that every Kalpa repeats itself does not mean that every event will be repeated. Many Jivas will get permanent moksha and will not come in next Kalpa in any form. Many Jivas will change their roles due to their karmas. A Jiva is male this time, female in next birth (see Yoga Vasishtha). Soul in itself has no linga. > > > > -VJ > > > > ============ === ==== > > > > > > ____________ _________ _________ __ > > bhagvatjee <bhagvatjee@ ...> > > > > Thursday, May 14, 2009 5:08:07 AM > > Re: Length of Divya Varsha > > > > > > > > > > > > Dear Tamobhedi Surya Ji > > Jaya Siyaa Raam > > > > You may be right in your saying that Raam and Krishn take Avataar in every Mahaa Yug in Tretaa and Dwaapar Yug respectively. There is no need to say it again that Kalp is different from Mahaa Yug. > > > > I remember reading when Raajaa Sagar's children were digging the Earth to find the horse (it is written in Bhaagvat Puraan, that " Prithvi has been dug in every Kalp " Maybe they meant Mahaa Yug not the Kalp. > > > > From you writing it seems that every Mahaa Yug repeats itself; while Bhagvat Puraan says - Brahmaa Jee creates his Creation when his day starts, and leave the Creation as it was when his day ends, then he starts it again from where he left his Creation. Sometimes they say that Every Kalp repeats itself. In Vishnu Puraan where the 28 names of Ved Vyaas are given - it shows that really every Mahaa Yug repeats itself, not the Kalp. > > > > This means that whatever we have read in Bhaagvat as history, the same goes on repeating in every Mahaa Yug. It means that I will also be there in next Kali Yug as Sushma and live my life like this only as I have lived now, with the same parents, husband and children etc - not the changed one? > > > > Sometimes it really seems strange and requires more clarification. > > Your mail is indeed an enlightening one. > > Thanks > > With regards > > Sushma > > > > , tamobhedi surya <tamobhedi@ ..> wrote: > > > > > > > > > > > > Hello Sushma , > > > > > > Let me narrate one incident which may help us to bring some light on this topic. > > > > > > Once Shankara Bhagwan was reciting the name " Rama " " Ram " " Ram " and HE told Parvati matajee that any one who would medidate of the word " Ram " would be free from all sins and would attain moksha. > > > > > > Now this incident is recorded much before the birth of Lord Rama. > > > > > > > > > > > > So the question comes how come Shankara Bhagwan was talking about Ram naam even before HIS birth. > > > > > > > > > The argument forwarded was that in each yuga of each manvantara the same God takes birth again and again. > > > > > > > > > Hence if this is 7th manvantara and this is the 28th mahayuga, then Lord Rama , Lord Krishna etc have taken birth 6*71+28 times. > > > > > > > > > Hence to answer your question , Lord Rama was born also in the 28th Mahayuga of current Manvantara and also he re-incarnated himself before that. > > > > > > > > > > > > Our knowledge is limited to what God's did in each yuga and manvantara.. .......Looking at the time span our knowledge is not even a drop of water in a large ocean. > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 15, 2009 Report Share Posted May 15, 2009 RR Ji, You are right, but there is another loner term perspective : dinosaurs and superpowers become extinct more readily than unrecognizable entities which adapt themselves to new conditions readily. If a superpower should know its unwelcome fate beforehand, it will try to take whole world alongwith itself. Nature works secretly. Mortals will never know how evolution works, because such a knowledge will give them a power over Evolution, and power over such a sensitive issue to ignorant and conceited mortals will be fatal for everyone. -VJ ________________________________ Rohiniranjan <rohini_ranjan Friday, May 15, 2009 4:43:37 AM Re: Length of Divya Varsha Yes it has been interpreted every which way it could be, particularly by those of the new-age mindset. Very few things change in the world in a global sense, overnight or abruptly. Whether it be wars or climate change or extinction of species (let alone the entire world). However there is genuinely growing concern about people with nihilistic mentality and weakly governed nations with technical know-how and nuclear power... RR , Vinay Jha <vinayjhaa16@ ...> wrote: > > Sushma ji, > > World ending on 12-12-2012 is a figment of imagination created my some light minded persons who misused Mayan calendar out of context. Mayan calendar only says that old cycle will be completed in 2012, which does not mean world will end. > > Internet is full of pseudo-experts who more often than not defeat the real experts by harassing and abusing. > > -Vinay jha > > ============ === ===== > > > ____________ _________ _________ __ > bhagvatjee <bhagvatjee@ ...> > > Thursday, May 14, 2009 4:06:32 PM > Re: Length of Divya Varsha > > > > > > Dear Vinay Jha Ji > Jaya Siyaa Raam > I wrote this, because if somebody does not agree with this measurement (one Divine year = 360 Human years) then some other statements also go either wrong or out of place. Such as Now a days there is a lot of hype that on 12th December of 2012 this world is going to end. > > This date does not fit anywhere according to our measurement of Time. If Kali Yug is of 432,000 years long, and Kalki Avataar is yet to come then there is no question that this worl can end on 12th Dec 2012. AND even if we say that Kali Yug is only 1200 years long, then it should have ended some 4,000 years ago, and the present Yug should be Sat Yug and it shold also be finishing soon being only 4,800 years long but since there are no signs of Sat Yug now, we cannot agree with the second assumption. > > In fact it shows that we must agree with the first assumption and there are no chances that the world is going to end in Dec 2012. > > And if we go for the first asumption, then I am really doubtful that all the physical places which are related to Raam are still at the same place where they were when Raam was there. > > Do you agree? > With regards > Sushma > > , Vinay Jha <vinayjhaa16@ ...> wrote: > > > > bhagvatjee ji, > > > > > > Sorry for a double jee/ji. Why should anyone be annoyed with genuine enquiries, excepting when the intention is personal attack mixed with deliberate misquotations, as Sunil bhattacharjya ji is doing. > > > > Please see To which tretayuga Lord Rama belonged ? (http://jyotirvidya. wetpaint. com/page/ Lord_Rama_ %3A_Dating) > > > > You say : > > <<< " People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. ...Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? " >>> > > > > I have given citations from Suryasiddhanta, Aryabhatiya, Brahma-sphuta- siddhanta, Mahabharata, Narada Purana, Vidhnu-dharmottara Purana, etc in my previous mails, which Sunil Ji ignores and harps on his personal theory that traditional mahayuga was of 12000 human years only and equating one divine year with 360 human years is Vinay Jha's invention. Your statement ( " People do not agree that one Divine year is equal to 360 human years " ) also amounts to same if I am not misinterpreting. > > > > It is another matter whether you believe Vedic-Puranic- Siddhantic (Jyotisha) timescales to be right or wrong. You have a right to disagree with those texts. You have a righ to shut down your eyes and not see the proofs. You can accept Biblical concept of 6000 years for the age of the world, or its double which Sunil Ji believes in. But no one has a right to misinterpret ancient texts deliberately, which clearly differentiate divine year from human year. Should I mention the verses of these ancient texts again, or can you invest some time to check those sources before asking me to accept a wrong view ? > > > > You are following a spurious version of BPHS which was thoroughly revised by a modern pandit to suit a particular regional (modern) school of jyotisha. I have forged a team of leading pandits of many Sanskrit universities and Sanskrit departments of general universities for collecting and comparing all available variants of BPHS in order to bring out a reliable critical edition of BPHS. The sanathana edition will also be used in this critical edition, but with caution, because NONE of its verses tally in wording with any manuscript. > > > > You can chnange your own writings, but to tamper with ancient texts is a crime. And a deliberate tampering with meanings is no lesser crime. Mahabharata, suryasiddhanta, etc clearly differentiate between Divya and Maanushya years, and explain the latter as solar, but you do not want to accept ancient view for some unspecified reason known only to you. Please do not feel offended with my hardline approach to texts : no one has a right to change the content of texts written by others, esp by persons who are no more to defend themselves. > > > > -VJ > > > > ============ ===== ==== > > > > > > ____________ _________ _________ __ > > <bhagvatjee@ ...> > > > > Wednesday, May 13, 2009 5:19:21 AM > > Re: Length of Divya Varsha > > > > > > > > > > > > Dear Vinay Jha JI > > Jaya Siyaa Raam > > > > I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. > > > > Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. > > > > Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. > > > > Am I right up to here? I think the same measurementis given in MBH also. > > > > Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. > > > > With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. > > > > Am I right up to here? > > > > Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? > > > > Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. > > > > Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? > > > > I hope I have not annoyed you. > > With regards > > Sushma > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 15, 2009 Report Share Posted May 15, 2009 Namaste RR, You've raised a very interesting issue. We can ask the same questions relating to the galactic Sun, if there is such an entity. From what I understand about the current developments in astronomy, the center of the Milky Way may contain a black hole. We can equate this to be a dark sun. With this new cosmology, the interpretations of the effects of the galactic Sun could be as diverse as there are stars in the galaxy itself. Regards, JR , " Rohiniranjan " <rohini_ranjan wrote: > > Dear Vinay Jee, > > Your posting touched my heart. > > Why do we humans have only 24 hours available to us? Maybe we should not remain subservient to > surya who is our STAR although jyotishis keep quibbling about Revati or Revathi and Chitta or Chitra etc! > > What if we could move away from the geo-solar to some other realization? Like what if the other SUN as it has been called: JUPITER the DEAD STAR were still driving our reality? > > Just a thought! > > RR > > , Vinay Jha <vinayjhaa16@> wrote: > > > > Sushma ji, > > Your queries are about millions and billions of years, not about real problems of present age, esp of astrology. I am developing many free softwares, making 7 panchangas, writing research articles and books, delivering lectures in conferences, etc etc. Please remember that I work 16 hour a day, yet most of my tasks are behind schedule. > > -VJ > > > > > > > > > > ________________________________ > > bhagvatjee <bhagvatjee@> > > > > Thursday, May 14, 2009 5:50:24 PM > > Re: Length of Divya Varsha > > > > > > > > > > > > Dear Vinay Jha Ji > > Jaya Siyaa Raam > > So as per your explanation, Raam and Krishn come only once in a Kalp. In fact repetition of a Mahaa Yug is too much, but yes, repetition of Kalp is all right and seems logical. Since Hindi translations are not very consistent in using right words, sometimes they give confusion to the reader, especially who is reading first time and trying to absorb the things from the scratch. > > > > Tulasee Daas Ji also writes in his Maanas while giving the reasons of Raam Avataar that He took Avataar in separate Kalp for a separate reason. It shows that Raam doesn't come in every Mahaa Yug, but maybe in every Kalp, or as you say that every Kalp does not repeat 100% then maybe not even in every Kalp. > > > > I read your article bout the date of Raam's birth. If it is true then do you think that the same Ayodhyaa is still present? > > > > Thanks for clearing the concepts > > With regards > > Sushma > > > > , Vinay Jha <vinayjhaa16@ ...> wrote: > > > > > > Rgveda,x,191 says that every Kalpa repeats itself. Nowhere it is said that mahayugas repeat themselves. Indras and other permanent entities are invested with new Jivas, which bring in their own samskaaras to shape the future accordingly. 28 Veda Vyaasas are 28 different Jivas filling one post one by one. > > > > > > Tge fact that every Kalpa repeats itself does not mean that every event will be repeated. Many Jivas will get permanent moksha and will not come in next Kalpa in any form. Many Jivas will change their roles due to their karmas. A Jiva is male this time, female in next birth (see Yoga Vasishtha). Soul in itself has no linga. > > > > > > -VJ > > > > > > ============ === ==== > > > > > > > > > ____________ _________ _________ __ > > > bhagvatjee <bhagvatjee@ ...> > > > > > > Thursday, May 14, 2009 5:08:07 AM > > > Re: Length of Divya Varsha > > > > > > > > > > > > > > > > > > Dear Tamobhedi Surya Ji > > > Jaya Siyaa Raam > > > > > > You may be right in your saying that Raam and Krishn take Avataar in every Mahaa Yug in Tretaa and Dwaapar Yug respectively. There is no need to say it again that Kalp is different from Mahaa Yug. > > > > > > I remember reading when Raajaa Sagar's children were digging the Earth to find the horse (it is written in Bhaagvat Puraan, that " Prithvi has been dug in every Kalp " Maybe they meant Mahaa Yug not the Kalp. > > > > > > From you writing it seems that every Mahaa Yug repeats itself; while Bhagvat Puraan says - Brahmaa Jee creates his Creation when his day starts, and leave the Creation as it was when his day ends, then he starts it again from where he left his Creation. Sometimes they say that Every Kalp repeats itself. In Vishnu Puraan where the 28 names of Ved Vyaas are given - it shows that really every Mahaa Yug repeats itself, not the Kalp. > > > > > > This means that whatever we have read in Bhaagvat as history, the same goes on repeating in every Mahaa Yug. It means that I will also be there in next Kali Yug as Sushma and live my life like this only as I have lived now, with the same parents, husband and children etc - not the changed one? > > > > > > Sometimes it really seems strange and requires more clarification. > > > Your mail is indeed an enlightening one. > > > Thanks > > > With regards > > > Sushma > > > > > > , tamobhedi surya <tamobhedi@ ..> wrote: > > > > > > > > > > > > > > > > Hello Sushma , > > > > > > > > Let me narrate one incident which may help us to bring some light on this topic. > > > > > > > > Once Shankara Bhagwan was reciting the name " Rama " " Ram " " Ram " and HE told Parvati matajee that any one who would medidate of the word " Ram " would be free from all sins and would attain moksha. > > > > > > > > Now this incident is recorded much before the birth of Lord Rama. > > > > > > > > > > > > > > > > So the question comes how come Shankara Bhagwan was talking about Ram naam even before HIS birth. > > > > > > > > > > > > The argument forwarded was that in each yuga of each manvantara the same God takes birth again and again. > > > > > > > > > > > > Hence if this is 7th manvantara and this is the 28th mahayuga, then Lord Rama , Lord Krishna etc have taken birth 6*71+28 times. > > > > > > > > > > > > Hence to answer your question , Lord Rama was born also in the 28th Mahayuga of current Manvantara and also he re-incarnated himself before that. > > > > > > > > > > > > > > > > Our knowledge is limited to what God's did in each yuga and manvantara.. .......Looking at the time span our knowledge is not even a drop of water in a large ocean. > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 15, 2009 Report Share Posted May 15, 2009 Einstein's use of Lobachevskian geometry shows planetary orbits near the rim of a pseodospherical space like a loudspeaker's horn, this rim being what we call ecliptic. But according to Einstein's theory, real Sun does not lie at the centre of this rim/ecliptic, but towards the narrow end of this lounspeaker-horn type pseudosphere at an incalculable distance ! This produces same amount of curvature in space which was empirically attested during an eclipse when a star appered to change its place while being being to Sun. Due to curvatures of incalculable varietires in every parts of the universe, light does not travel linearly, and what we observe is not real positions of things, but apparent positions. -VJ ============== == ________________________________ John <jr_esq Friday, May 15, 2009 12:37:03 PM Re: Length of Divya Varsha Namaste RR, You've raised a very interesting issue. We can ask the same questions relating to the galactic Sun, if there is such an entity. From what I understand about the current developments in astronomy, the center of the Milky Way may contain a black hole. We can equate this to be a dark sun. With this new cosmology, the interpretations of the effects of the galactic Sun could be as diverse as there are stars in the galaxy itself. Regards, JR , " Rohiniranjan " <rohini_ranjan@ ...> wrote: > > Dear Vinay Jee, > > Your posting touched my heart. > > Why do we humans have only 24 hours available to us? Maybe we should not remain subservient to > surya who is our STAR although jyotishis keep quibbling about Revati or Revathi and Chitta or Chitra etc! > > What if we could move away from the geo-solar to some other realization? Like what if the other SUN as it has been called: JUPITER the DEAD STAR were still driving our reality? > > Just a thought! > > RR > > , Vinay Jha <vinayjhaa16@ > wrote: > > > > Sushma ji, > > Your queries are about millions and billions of years, not about real problems of present age, esp of astrology. I am developing many free softwares, making 7 panchangas, writing research articles and books, delivering lectures in conferences, etc etc. Please remember that I work 16 hour a day, yet most of my tasks are behind schedule. > > -VJ > > > > > > > > > > ____________ _________ _________ __ > > bhagvatjee <bhagvatjee@ > > > > > Thursday, May 14, 2009 5:50:24 PM > > Re: Length of Divya Varsha > > > > > > > > > > > > Dear Vinay Jha Ji > > Jaya Siyaa Raam > > So as per your explanation, Raam and Krishn come only once in a Kalp. In fact repetition of a Mahaa Yug is too much, but yes, repetition of Kalp is all right and seems logical. Since Hindi translations are not very consistent in using right words, sometimes they give confusion to the reader, especially who is reading first time and trying to absorb the things from the scratch. > > > > Tulasee Daas Ji also writes in his Maanas while giving the reasons of Raam Avataar that He took Avataar in separate Kalp for a separate reason. It shows that Raam doesn't come in every Mahaa Yug, but maybe in every Kalp, or as you say that every Kalp does not repeat 100% then maybe not even in every Kalp. > > > > I read your article bout the date of Raam's birth. If it is true then do you think that the same Ayodhyaa is still present? > > > > Thanks for clearing the concepts > > With regards > > Sushma > > > > , Vinay Jha <vinayjhaa16@ ...> wrote: > > > > > > Rgveda,x,191 says that every Kalpa repeats itself. Nowhere it is said that mahayugas repeat themselves. Indras and other permanent entities are invested with new Jivas, which bring in their own samskaaras to shape the future accordingly. 28 Veda Vyaasas are 28 different Jivas filling one post one by one. > > > > > > Tge fact that every Kalpa repeats itself does not mean that every event will be repeated. Many Jivas will get permanent moksha and will not come in next Kalpa in any form. Many Jivas will change their roles due to their karmas. A Jiva is male this time, female in next birth (see Yoga Vasishtha). Soul in itself has no linga. > > > > > > -VJ > > > > > > ============ === ==== > > > > > > > > > ____________ _________ _________ __ > > > bhagvatjee <bhagvatjee@ ...> > > > > > > Thursday, May 14, 2009 5:08:07 AM > > > Re: Length of Divya Varsha > > > > > > > > > > > > > > > > > > Dear Tamobhedi Surya Ji > > > Jaya Siyaa Raam > > > > > > You may be right in your saying that Raam and Krishn take Avataar in every Mahaa Yug in Tretaa and Dwaapar Yug respectively. There is no need to say it again that Kalp is different from Mahaa Yug. > > > > > > I remember reading when Raajaa Sagar's children were digging the Earth to find the horse (it is written in Bhaagvat Puraan, that " Prithvi has been dug in every Kalp " Maybe they meant Mahaa Yug not the Kalp. > > > > > > From you writing it seems that every Mahaa Yug repeats itself; while Bhagvat Puraan says - Brahmaa Jee creates his Creation when his day starts, and leave the Creation as it was when his day ends, then he starts it again from where he left his Creation. Sometimes they say that Every Kalp repeats itself. In Vishnu Puraan where the 28 names of Ved Vyaas are given - it shows that really every Mahaa Yug repeats itself, not the Kalp. > > > > > > This means that whatever we have read in Bhaagvat as history, the same goes on repeating in every Mahaa Yug. It means that I will also be there in next Kali Yug as Sushma and live my life like this only as I have lived now, with the same parents, husband and children etc - not the changed one? > > > > > > Sometimes it really seems strange and requires more clarification. > > > Your mail is indeed an enlightening one. > > > Thanks > > > With regards > > > Sushma > > > > > > , tamobhedi surya <tamobhedi@ ..> wrote: > > > > > > > > > > > > > > > > Hello Sushma , > > > > > > > > Let me narrate one incident which may help us to bring some light on this topic. > > > > > > > > Once Shankara Bhagwan was reciting the name " Rama " " Ram " " Ram " and HE told Parvati matajee that any one who would medidate of the word " Ram " would be free from all sins and would attain moksha. > > > > > > > > Now this incident is recorded much before the birth of Lord Rama. > > > > > > > > > > > > > > > > So the question comes how come Shankara Bhagwan was talking about Ram naam even before HIS birth. > > > > > > > > > > > > The argument forwarded was that in each yuga of each manvantara the same God takes birth again and again. > > > > > > > > > > > > Hence if this is 7th manvantara and this is the 28th mahayuga, then Lord Rama , Lord Krishna etc have taken birth 6*71+28 times. > > > > > > > > > > > > Hence to answer your question , Lord Rama was born also in the 28th Mahayuga of current Manvantara and also he re-incarnated himself before that. > > > > > > > > > > > > > > > > Our knowledge is limited to what God's did in each yuga and manvantara.. .......Looking at the time span our knowledge is not even a drop of water in a large ocean. > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 16, 2009 Report Share Posted May 16, 2009 Or heliocentric astrology perhaps! Never quite followed up where that one is at these days. If not mistakenly remembering it was Michael Erlewine (MATRIX)'s brain child, right? RR , " John " <jr_esq wrote: > > Namaste RR, > > You've raised a very interesting issue. We can ask the same questions relating to the galactic Sun, if there is such an entity. From what I understand about the current developments in astronomy, the center of the Milky Way may contain a black hole. We can equate this to be a dark sun. > > With this new cosmology, the interpretations of the effects of the galactic Sun could be as diverse as there are stars in the galaxy itself. > > Regards, > > JR > > > > , " Rohiniranjan " <rohini_ranjan@> wrote: > > > > Dear Vinay Jee, > > > > Your posting touched my heart. > > > > Why do we humans have only 24 hours available to us? Maybe we should not remain subservient to > > surya who is our STAR although jyotishis keep quibbling about Revati or Revathi and Chitta or Chitra etc! > > > > What if we could move away from the geo-solar to some other realization? Like what if the other SUN as it has been called: JUPITER the DEAD STAR were still driving our reality? > > > > Just a thought! > > > > RR > > > > , Vinay Jha <vinayjhaa16@> wrote: > > > > > > Sushma ji, > > > Your queries are about millions and billions of years, not about real problems of present age, esp of astrology. I am developing many free softwares, making 7 panchangas, writing research articles and books, delivering lectures in conferences, etc etc. Please remember that I work 16 hour a day, yet most of my tasks are behind schedule. > > > -VJ > > > > > > > > > > > > > > > ________________________________ > > > bhagvatjee <bhagvatjee@> > > > > > > Thursday, May 14, 2009 5:50:24 PM > > > Re: Length of Divya Varsha > > > > > > > > > > > > > > > > > > Dear Vinay Jha Ji > > > Jaya Siyaa Raam > > > So as per your explanation, Raam and Krishn come only once in a Kalp. In fact repetition of a Mahaa Yug is too much, but yes, repetition of Kalp is all right and seems logical. Since Hindi translations are not very consistent in using right words, sometimes they give confusion to the reader, especially who is reading first time and trying to absorb the things from the scratch. > > > > > > Tulasee Daas Ji also writes in his Maanas while giving the reasons of Raam Avataar that He took Avataar in separate Kalp for a separate reason. It shows that Raam doesn't come in every Mahaa Yug, but maybe in every Kalp, or as you say that every Kalp does not repeat 100% then maybe not even in every Kalp. > > > > > > I read your article bout the date of Raam's birth. If it is true then do you think that the same Ayodhyaa is still present? > > > > > > Thanks for clearing the concepts > > > With regards > > > Sushma > > > > > > , Vinay Jha <vinayjhaa16@ ...> wrote: > > > > > > > > Rgveda,x,191 says that every Kalpa repeats itself. Nowhere it is said that mahayugas repeat themselves. Indras and other permanent entities are invested with new Jivas, which bring in their own samskaaras to shape the future accordingly. 28 Veda Vyaasas are 28 different Jivas filling one post one by one. > > > > > > > > Tge fact that every Kalpa repeats itself does not mean that every event will be repeated. Many Jivas will get permanent moksha and will not come in next Kalpa in any form. Many Jivas will change their roles due to their karmas. A Jiva is male this time, female in next birth (see Yoga Vasishtha). Soul in itself has no linga. > > > > > > > > -VJ > > > > > > > > ============ === ==== > > > > > > > > > > > > ____________ _________ _________ __ > > > > bhagvatjee <bhagvatjee@ ...> > > > > > > > > Thursday, May 14, 2009 5:08:07 AM > > > > Re: Length of Divya Varsha > > > > > > > > > > > > > > > > > > > > > > > > Dear Tamobhedi Surya Ji > > > > Jaya Siyaa Raam > > > > > > > > You may be right in your saying that Raam and Krishn take Avataar in every Mahaa Yug in Tretaa and Dwaapar Yug respectively. There is no need to say it again that Kalp is different from Mahaa Yug. > > > > > > > > I remember reading when Raajaa Sagar's children were digging the Earth to find the horse (it is written in Bhaagvat Puraan, that " Prithvi has been dug in every Kalp " Maybe they meant Mahaa Yug not the Kalp. > > > > > > > > From you writing it seems that every Mahaa Yug repeats itself; while Bhagvat Puraan says - Brahmaa Jee creates his Creation when his day starts, and leave the Creation as it was when his day ends, then he starts it again from where he left his Creation. Sometimes they say that Every Kalp repeats itself. In Vishnu Puraan where the 28 names of Ved Vyaas are given - it shows that really every Mahaa Yug repeats itself, not the Kalp. > > > > > > > > This means that whatever we have read in Bhaagvat as history, the same goes on repeating in every Mahaa Yug. It means that I will also be there in next Kali Yug as Sushma and live my life like this only as I have lived now, with the same parents, husband and children etc - not the changed one? > > > > > > > > Sometimes it really seems strange and requires more clarification. > > > > Your mail is indeed an enlightening one. > > > > Thanks > > > > With regards > > > > Sushma > > > > > > > > , tamobhedi surya <tamobhedi@ ...> wrote: > > > > > > > > > > > > > > > > > > > > Hello Sushma , > > > > > > > > > > Let me narrate one incident which may help us to bring some light on this topic. > > > > > > > > > > Once Shankara Bhagwan was reciting the name " Rama " " Ram " " Ram " and HE told Parvati matajee that any one who would medidate of the word " Ram " would be free from all sins and would attain moksha. > > > > > > > > > > Now this incident is recorded much before the birth of Lord Rama. > > > > > > > > > > > > > > > > > > > > So the question comes how come Shankara Bhagwan was talking about Ram naam even before HIS birth. > > > > > > > > > > > > > > > The argument forwarded was that in each yuga of each manvantara the same God takes birth again and again. > > > > > > > > > > > > > > > Hence if this is 7th manvantara and this is the 28th mahayuga, then Lord Rama , Lord Krishna etc have taken birth 6*71+28 times. > > > > > > > > > > > > > > > Hence to answer your question , Lord Rama was born also in the 28th Mahayuga of current Manvantara and also he re-incarnated himself before that. > > > > > > > > > > > > > > > > > > > > Our knowledge is limited to what God's did in each yuga and manvantara.. ......Looking at the time span our knowledge is not even a drop of water in a large ocean. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 17, 2009 Report Share Posted May 17, 2009 To Vinay and all: Here are a few more questions to ponder: We now know that many of the stars in the galaxy, aside from our local Sun, have planets in their exo-solar system. It is likely that these exoplanets may have intelligent beings living there. If yes, would the effects of the parent star be different from our local Sun? If there are other planets in that exosolar system, would the effects of the vedic grahas be replicated in that system? JR , Vinay Jha <vinayjhaa16 wrote: > > Einstein's use of Lobachevskian geometry shows planetary orbits near the rim of a pseodospherical space like a loudspeaker's horn, this rim being what we call ecliptic. But according to Einstein's theory, real Sun does not lie at the centre of this rim/ecliptic, but towards the narrow end of this lounspeaker-horn type pseudosphere at an incalculable distance ! This produces same amount of curvature in space which was empirically attested during an eclipse when a star appered to change its place while being being to Sun. > > Due to curvatures of incalculable varietires in every parts of the universe, light does not travel linearly, and what we observe is not real positions of things, but apparent positions. > > -VJ > > ============== == > > > ________________________________ > John <jr_esq > > Friday, May 15, 2009 12:37:03 PM > Re: Length of Divya Varsha > > > > > > Namaste RR, > > You've raised a very interesting issue. We can ask the same questions relating to the galactic Sun, if there is such an entity. From what I understand about the current developments in astronomy, the center of the Milky Way may contain a black hole. We can equate this to be a dark sun. > > With this new cosmology, the interpretations of the effects of the galactic Sun could be as diverse as there are stars in the galaxy itself. > > Regards, > > JR > > , " Rohiniranjan " <rohini_ranjan@ ...> wrote: > > > > Dear Vinay Jee, > > > > Your posting touched my heart. > > > > Why do we humans have only 24 hours available to us? Maybe we should not remain subservient to > > surya who is our STAR although jyotishis keep quibbling about Revati or Revathi and Chitta or Chitra etc! > > > > What if we could move away from the geo-solar to some other realization? Like what if the other SUN as it has been called: JUPITER the DEAD STAR were still driving our reality? > > > > Just a thought! > > > > RR > > > > , Vinay Jha <vinayjhaa16@ > wrote: > > > > > > Sushma ji, > > > Your queries are about millions and billions of years, not about real problems of present age, esp of astrology. I am developing many free softwares, making 7 panchangas, writing research articles and books, delivering lectures in conferences, etc etc. Please remember that I work 16 hour a day, yet most of my tasks are behind schedule. > > > -VJ > > > > > > > > > > > > > > > ____________ _________ _________ __ > > > bhagvatjee <bhagvatjee@ > > > > > > > Thursday, May 14, 2009 5:50:24 PM > > > Re: Length of Divya Varsha > > > > > > > > > > > > > > > > > > Dear Vinay Jha Ji > > > Jaya Siyaa Raam > > > So as per your explanation, Raam and Krishn come only once in a Kalp. In fact repetition of a Mahaa Yug is too much, but yes, repetition of Kalp is all right and seems logical. Since Hindi translations are not very consistent in using right words, sometimes they give confusion to the reader, especially who is reading first time and trying to absorb the things from the scratch. > > > > > > Tulasee Daas Ji also writes in his Maanas while giving the reasons of Raam Avataar that He took Avataar in separate Kalp for a separate reason. It shows that Raam doesn't come in every Mahaa Yug, but maybe in every Kalp, or as you say that every Kalp does not repeat 100% then maybe not even in every Kalp. > > > > > > I read your article bout the date of Raam's birth. If it is true then do you think that the same Ayodhyaa is still present? > > > > > > Thanks for clearing the concepts > > > With regards > > > Sushma > > > > > > , Vinay Jha <vinayjhaa16@ ...> wrote: > > > > > > > > Rgveda,x,191 says that every Kalpa repeats itself. Nowhere it is said that mahayugas repeat themselves. Indras and other permanent entities are invested with new Jivas, which bring in their own samskaaras to shape the future accordingly. 28 Veda Vyaasas are 28 different Jivas filling one post one by one. > > > > > > > > Tge fact that every Kalpa repeats itself does not mean that every event will be repeated. Many Jivas will get permanent moksha and will not come in next Kalpa in any form. Many Jivas will change their roles due to their karmas. A Jiva is male this time, female in next birth (see Yoga Vasishtha). Soul in itself has no linga. > > > > > > > > -VJ > > > > > > > > ============ === ==== > > > > > > > > > > > > ____________ _________ _________ __ > > > > bhagvatjee <bhagvatjee@ ...> > > > > > > > > Thursday, May 14, 2009 5:08:07 AM > > > > Re: Length of Divya Varsha > > > > > > > > > > > > > > > > > > > > > > > > Dear Tamobhedi Surya Ji > > > > Jaya Siyaa Raam > > > > > > > > You may be right in your saying that Raam and Krishn take Avataar in every Mahaa Yug in Tretaa and Dwaapar Yug respectively. There is no need to say it again that Kalp is different from Mahaa Yug. > > > > > > > > I remember reading when Raajaa Sagar's children were digging the Earth to find the horse (it is written in Bhaagvat Puraan, that " Prithvi has been dug in every Kalp " Maybe they meant Mahaa Yug not the Kalp. > > > > > > > > From you writing it seems that every Mahaa Yug repeats itself; while Bhagvat Puraan says - Brahmaa Jee creates his Creation when his day starts, and leave the Creation as it was when his day ends, then he starts it again from where he left his Creation. Sometimes they say that Every Kalp repeats itself. In Vishnu Puraan where the 28 names of Ved Vyaas are given - it shows that really every Mahaa Yug repeats itself, not the Kalp. > > > > > > > > This means that whatever we have read in Bhaagvat as history, the same goes on repeating in every Mahaa Yug. It means that I will also be there in next Kali Yug as Sushma and live my life like this only as I have lived now, with the same parents, husband and children etc - not the changed one? > > > > > > > > Sometimes it really seems strange and requires more clarification. > > > > Your mail is indeed an enlightening one. > > > > Thanks > > > > With regards > > > > Sushma > > > > > > > > , tamobhedi surya <tamobhedi@ ...> wrote: > > > > > > > > > > > > > > > > > > > > Hello Sushma , > > > > > > > > > > Let me narrate one incident which may help us to bring some light on this topic. > > > > > > > > > > Once Shankara Bhagwan was reciting the name " Rama " " Ram " " Ram " and HE told Parvati matajee that any one who would medidate of the word " Ram " would be free from all sins and would attain moksha. > > > > > > > > > > Now this incident is recorded much before the birth of Lord Rama. > > > > > > > > > > > > > > > > > > > > So the question comes how come Shankara Bhagwan was talking about Ram naam even before HIS birth. > > > > > > > > > > > > > > > The argument forwarded was that in each yuga of each manvantara the same God takes birth again and again. > > > > > > > > > > > > > > > Hence if this is 7th manvantara and this is the 28th mahayuga, then Lord Rama , Lord Krishna etc have taken birth 6*71+28 times. > > > > > > > > > > > > > > > Hence to answer your question , Lord Rama was born also in the 28th Mahayuga of current Manvantara and also he re-incarnated himself before that. > > > > > > > > > > > > > > > > > > > > Our knowledge is limited to what God's did in each yuga and manvantara.. ......Looking at the time span our knowledge is not even a drop of water in a large ocean. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 17, 2009 Report Share Posted May 17, 2009 John Ji, Addressing strangers with first name is regarded highly insulting in India, and is not welcome even in the West. <<< We now know that many of the stars in the galaxy, aside from our local Sun, have planets in their exo-solar system. It is likely that these exoplanets may have intelligent beings living there. If yes, would the effects of the parent star be different from our local Sun? If there are other planets in that exosolar system, would the effects of the vedic grahas be replicated in that system? " Vedic astrology is based upon the concept of nakshatra orbit which is of 60 years cf. Suryasiddhanta), beyond which nothing is regarded as a graha and has no influence of birth chart. Vedic astrology is neither heliocentric nor geocentric, it is Merucentric. Meru is centre of the Cosmos, while Sun's centre is a near the physical barycentre of a physical solar system only. Sun has no power to move the centre of Universe around it. That centre, Meru, is 29 Kms above Mt Kenya in the sky. Its mathematics is highly intricate, but its existence is very easy to prove. Life is possible only at Earth according to Merucentric Vedic tradition, and there is concrete astrological proof. Please wait for 1-2 weeks to see some proofs in JR group. -VJ ============= ====== ________________________________ John <jr_esq Sunday, May 17, 2009 1:21:29 PM Re: Length of Divya Varsha To Vinay and all: Here are a few more questions to ponder: We now know that many of the stars in the galaxy, aside from our local Sun, have planets in their exo-solar system. It is likely that these exoplanets may have intelligent beings living there. If yes, would the effects of the parent star be different from our local Sun? If there are other planets in that exosolar system, would the effects of the vedic grahas be replicated in that system? JR , Vinay Jha <vinayjhaa16@ ...> wrote: > > Einstein's use of Lobachevskian geometry shows planetary orbits near the rim of a pseodospherical space like a loudspeaker' s horn, this rim being what we call ecliptic. But according to Einstein's theory, real Sun does not lie at the centre of this rim/ecliptic, but towards the narrow end of this lounspeaker- horn type pseudosphere at an incalculable distance ! This produces same amount of curvature in space which was empirically attested during an eclipse when a star appered to change its place while being being to Sun. > > Due to curvatures of incalculable varietires in every parts of the universe, light does not travel linearly, and what we observe is not real positions of things, but apparent positions. > > -VJ > > ============ == == > > > ____________ _________ _________ __ > John <jr_esq > > Friday, May 15, 2009 12:37:03 PM > Re: Length of Divya Varsha > > > > > > Namaste RR, > > You've raised a very interesting issue. We can ask the same questions relating to the galactic Sun, if there is such an entity. From what I understand about the current developments in astronomy, the center of the Milky Way may contain a black hole. We can equate this to be a dark sun. > > With this new cosmology, the interpretations of the effects of the galactic Sun could be as diverse as there are stars in the galaxy itself. > > Regards, > > JR > > , " Rohiniranjan " <rohini_ranjan@ ...> wrote: > > > > Dear Vinay Jee, > > > > Your posting touched my heart. > > > > Why do we humans have only 24 hours available to us? Maybe we should not remain subservient to > > surya who is our STAR although jyotishis keep quibbling about Revati or Revathi and Chitta or Chitra etc! > > > > What if we could move away from the geo-solar to some other realization? Like what if the other SUN as it has been called: JUPITER the DEAD STAR were still driving our reality? > > > > Just a thought! > > > > RR > > > > , Vinay Jha <vinayjhaa16@ > wrote: > > > > > > Sushma ji, > > > Your queries are about millions and billions of years, not about real problems of present age, esp of astrology. I am developing many free softwares, making 7 panchangas, writing research articles and books, delivering lectures in conferences, etc etc. Please remember that I work 16 hour a day, yet most of my tasks are behind schedule. > > > -VJ > > > > > > > > > > > > > > > ____________ _________ _________ __ > > > bhagvatjee <bhagvatjee@ > > > > > > > Thursday, May 14, 2009 5:50:24 PM > > > Re: Length of Divya Varsha > > > > > > > > > > > > > > > > > > Dear Vinay Jha Ji > > > Jaya Siyaa Raam > > > So as per your explanation, Raam and Krishn come only once in a Kalp. In fact repetition of a Mahaa Yug is too much, but yes, repetition of Kalp is all right and seems logical. Since Hindi translations are not very consistent in using right words, sometimes they give confusion to the reader, especially who is reading first time and trying to absorb the things from the scratch. > > > > > > Tulasee Daas Ji also writes in his Maanas while giving the reasons of Raam Avataar that He took Avataar in separate Kalp for a separate reason. It shows that Raam doesn't come in every Mahaa Yug, but maybe in every Kalp, or as you say that every Kalp does not repeat 100% then maybe not even in every Kalp. > > > > > > I read your article bout the date of Raam's birth. If it is true then do you think that the same Ayodhyaa is still present? > > > > > > Thanks for clearing the concepts > > > With regards > > > Sushma > > > > > > , Vinay Jha <vinayjhaa16@ ...> wrote: > > > > > > > > Rgveda,x,191 says that every Kalpa repeats itself. Nowhere it is said that mahayugas repeat themselves. Indras and other permanent entities are invested with new Jivas, which bring in their own samskaaras to shape the future accordingly. 28 Veda Vyaasas are 28 different Jivas filling one post one by one. > > > > > > > > Tge fact that every Kalpa repeats itself does not mean that every event will be repeated. Many Jivas will get permanent moksha and will not come in next Kalpa in any form. Many Jivas will change their roles due to their karmas. A Jiva is male this time, female in next birth (see Yoga Vasishtha). Soul in itself has no linga. > > > > > > > > -VJ > > > > > > > > ============ === ==== > > > > > > > > > > > > ____________ _________ _________ __ > > > > bhagvatjee <bhagvatjee@ ...> > > > > > > > > Thursday, May 14, 2009 5:08:07 AM > > > > Re: Length of Divya Varsha > > > > > > > > > > > > > > > > > > > > > > > > Dear Tamobhedi Surya Ji > > > > Jaya Siyaa Raam > > > > > > > > You may be right in your saying that Raam and Krishn take Avataar in every Mahaa Yug in Tretaa and Dwaapar Yug respectively. There is no need to say it again that Kalp is different from Mahaa Yug. > > > > > > > > I remember reading when Raajaa Sagar's children were digging the Earth to find the horse (it is written in Bhaagvat Puraan, that " Prithvi has been dug in every Kalp " Maybe they meant Mahaa Yug not the Kalp. > > > > > > > > From you writing it seems that every Mahaa Yug repeats itself; while Bhagvat Puraan says - Brahmaa Jee creates his Creation when his day starts, and leave the Creation as it was when his day ends, then he starts it again from where he left his Creation. Sometimes they say that Every Kalp repeats itself. In Vishnu Puraan where the 28 names of Ved Vyaas are given - it shows that really every Mahaa Yug repeats itself, not the Kalp. > > > > > > > > This means that whatever we have read in Bhaagvat as history, the same goes on repeating in every Mahaa Yug. It means that I will also be there in next Kali Yug as Sushma and live my life like this only as I have lived now, with the same parents, husband and children etc - not the changed one? > > > > > > > > Sometimes it really seems strange and requires more clarification. > > > > Your mail is indeed an enlightening one. > > > > Thanks > > > > With regards > > > > Sushma > > > > > > > > , tamobhedi surya <tamobhedi@ ...> wrote: > > > > > > > > > > > > > > > > > > > > Hello Sushma , > > > > > > > > > > Let me narrate one incident which may help us to bring some light on this topic. > > > > > > > > > > Once Shankara Bhagwan was reciting the name " Rama " " Ram " " Ram " and HE told Parvati matajee that any one who would medidate of the word " Ram " would be free from all sins and would attain moksha. > > > > > > > > > > Now this incident is recorded much before the birth of Lord Rama. > > > > > > > > > > > > > > > > > > > > So the question comes how come Shankara Bhagwan was talking about Ram naam even before HIS birth. > > > > > > > > > > > > > > > The argument forwarded was that in each yuga of each manvantara the same God takes birth again and again. > > > > > > > > > > > > > > > Hence if this is 7th manvantara and this is the 28th mahayuga, then Lord Rama , Lord Krishna etc have taken birth 6*71+28 times. > > > > > > > > > > > > > > > Hence to answer your question , Lord Rama was born also in the 28th Mahayuga of current Manvantara and also he re-incarnated himself before that. > > > > > > > > > > > > > > > > > > > > Our knowledge is limited to what God's did in each yuga and manvantara.. ......Looking at the time span our knowledge is not even a drop of water in a large ocean. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 17, 2009 Report Share Posted May 17, 2009 Dear Vinay Jha Ji Jaya Siyaa Raam <<World ending on 12-12-2012 is a figment of imagination created my some light minded persons who misused Mayan calendar out of context. Mayan calendar only says that old cycle will be completed in 2012, which does not mean world will end.>> So you are also of the opinion that the world is not going to end on that day. Good, I am happy to know that. If this is true what you said above, then what kind of old cycle will be ending on that day? and do you think that the old cycle ends in such an abrupt manner that one can give its date also? I think this should be the area of astrologers as they might be knowing by the combinations of planets and stars that what special even is going to happen on that day or around that day. Can somebody throw some light on this? Thanks With regards Sushma , Vinay Jha <vinayjhaa16 wrote: > > Sushma ji, > > World ending on 12-12-2012 is a figment of imagination created my some light minded persons who misused Mayan calendar out of context. Mayan calendar only says that old cycle will be completed in 2012, which does not mean world will end. > > Internet is full of pseudo-experts who more often than not defeat the real experts by harassing and abusing. > > -Vinay jha > > =============== ===== > > > ________________________________ > bhagvatjee <bhagvatjee > > Thursday, May 14, 2009 4:06:32 PM > Re: Length of Divya Varsha > > > > > > Dear Vinay Jha Ji > Jaya Siyaa Raam > I wrote this, because if somebody does not agree with this measurement (one Divine year = 360 Human years) then some other statements also go either wrong or out of place. Such as Now a days there is a lot of hype that on 12th December of 2012 this world is going to end. > > This date does not fit anywhere according to our measurement of Time. If Kali Yug is of 432,000 years long, and Kalki Avataar is yet to come then there is no question that this worl can end on 12th Dec 2012. AND even if we say that Kali Yug is only 1200 years long, then it should have ended some 4,000 years ago, and the present Yug should be Sat Yug and it shold also be finishing soon being only 4,800 years long but since there are no signs of Sat Yug now, we cannot agree with the second assumption. > > In fact it shows that we must agree with the first assumption and there are no chances that the world is going to end in Dec 2012. > > And if we go for the first asumption, then I am really doubtful that all the physical places which are related to Raam are still at the same place where they were when Raam was there. > > Do you agree? > With regards > Sushma > > , Vinay Jha <vinayjhaa16@ ...> wrote: > > > > bhagvatjee ji, > > > > > > Sorry for a double jee/ji. Why should anyone be annoyed with genuine enquiries, excepting when the intention is personal attack mixed with deliberate misquotations, as Sunil bhattacharjya ji is doing. > > > > Please see To which tretayuga Lord Rama belonged ? (http://jyotirvidya. wetpaint. com/page/ Lord_Rama_ %3A_Dating) > > > > You say : > > <<< " People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. ...Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? " >>> > > > > I have given citations from Suryasiddhanta, Aryabhatiya, Brahma-sphuta- siddhanta, Mahabharata, Narada Purana, Vidhnu-dharmottara Purana, etc in my previous mails, which Sunil Ji ignores and harps on his personal theory that traditional mahayuga was of 12000 human years only and equating one divine year with 360 human years is Vinay Jha's invention. Your statement ( " People do not agree that one Divine year is equal to 360 human years " ) also amounts to same if I am not misinterpreting. > > > > It is another matter whether you believe Vedic-Puranic- Siddhantic (Jyotisha) timescales to be right or wrong. You have a right to disagree with those texts. You have a righ to shut down your eyes and not see the proofs. You can accept Biblical concept of 6000 years for the age of the world, or its double which Sunil Ji believes in. But no one has a right to misinterpret ancient texts deliberately, which clearly differentiate divine year from human year. Should I mention the verses of these ancient texts again, or can you invest some time to check those sources before asking me to accept a wrong view ? > > > > You are following a spurious version of BPHS which was thoroughly revised by a modern pandit to suit a particular regional (modern) school of jyotisha. I have forged a team of leading pandits of many Sanskrit universities and Sanskrit departments of general universities for collecting and comparing all available variants of BPHS in order to bring out a reliable critical edition of BPHS. The sanathana edition will also be used in this critical edition, but with caution, because NONE of its verses tally in wording with any manuscript. > > > > You can chnange your own writings, but to tamper with ancient texts is a crime. And a deliberate tampering with meanings is no lesser crime. Mahabharata, suryasiddhanta, etc clearly differentiate between Divya and Maanushya years, and explain the latter as solar, but you do not want to accept ancient view for some unspecified reason known only to you. Please do not feel offended with my hardline approach to texts : no one has a right to change the content of texts written by others, esp by persons who are no more to defend themselves. > > > > -VJ > > > > ============ ===== ==== > > > > > > ____________ _________ _________ __ > > <bhagvatjee@ ...> > > > > Wednesday, May 13, 2009 5:19:21 AM > > Re: Length of Divya Varsha > > > > > > > > > > > > Dear Vinay Jha JI > > Jaya Siyaa Raam > > > > I have been reading about the length of the Divine year for some time. People do not agree that one Divine year is equal to 360 human years - otherwise why should it be called Divine year? Both year can be called by the same name. > > > > Bhaagvat Puraan says that one Mahaa Yug consists of 4 Yug - Sat, Tretaa, Dwaapar and Kali. And they are in the proportion of 4:3:2:1 - means that Sat Yug contains 4800 Divine years, Tretaa 3600 Divine years, Dwaapar 2400 Divine years and Kali Yug is the shortest - only 1200 Divine years. > > > > Then if we convert these Divine years into Human years they become - 1,728,000; 1,296,000; 864,000 and 432,000 Human years respectively. > > > > Am I right up to here? I think the same measurementis given in MBH also. > > > > Since Krishn lived only for 123 Human years on this Earth, and as He went to His Lok, Kali Yug came; and people say that Kali Yug is only 5,000 Human years old - it means that Krishn was born only some 5123 Human years before. > > > > With the same assumption Raam was born in the end of Tretaa Yug. He ruled for 11,000 Human years. If Dwaapar Yug came when He left this Earth (like Krishn) it means that He should have been born 5,000 Human Years of (of Kali Yug) + at least 862,900 Human years (of Dwaapar Yug) = 867,900 Human years ago - at least. > > > > Am I right up to here? > > > > Further, Sir I beg your pardon for my ignorance, please correct me if I am wrong somewhere - is there any proof which can prove that Raam was born in this 28th Mahaa Yug only? And was not born in some other Mahaa Yug or even Kalp? > > > > Krishn's birth proof in this 28th Maha Yug is this that He was living in Ved Vyaas' times and Ved Vyaas Jee was in this 28th Dwaapar Yug. Vishnu Puraan gives the list of 28 Ved Vyaas and declares that Ashwatthaamaa will be the next 29th Ved Vyaas. > > > > Can we trust these sources? or do we have to seek some other ones? If yes, then which ones? > > > > I hope I have not annoyed you. > > With regards > > Sushma > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 17, 2009 Report Share Posted May 17, 2009 Dear Vinaya Jha Ji Jaya Siyaa Raam In fact these queries arise in my mind when poor Bhakt go to Mathura or Ayodhya or Badaree Naath Jee, and there people show them the places saying that " This is the place where Raam was born " or " This is the place where Shyaam did such and such thing " . And the Bhakt believe that. There should be some logic behind all these things. If one asks them how do you say that, they reply, " It is written in our religious books. " Once my husband and daughter went to Pushkar Jee, I was reading some Puraan in those days and luckily I read about the importance of Pushkar Jee, so I told them to take bathn in Pushkar Jee and drink its water (at least a little bit). When he came back I asked them whether they did it? They said - " It was a very small pond and lots of fishes died in that water. It was smelling badly. You said to drink water, we culd not even touch the water. " Now how can one read about these Teerth and follow the things they talk about them? I mean it is not the talk of millions or billions of years, it is about relating them to present. After reading Bhaagvat I felt that it did not happen on this Earth. There should have been some other Earth or Earth-like planet. Later I came to know that its all description is of Saaraswat Kalp. Other Puraan are also of other Kalp. How then all these things are inter-related? With regrds Sushma , Vinay Jha <vinayjhaa16 wrote: > > Sushma ji, > Your queries are about millions and billions of years, not about real problems of present age, esp of astrology. I am developing many free softwares, making 7 panchangas, writing research articles and books, delivering lectures in conferences, etc etc. Please remember that I work 16 hour a day, yet most of my tasks are behind schedule. > -VJ > ________________________________ > bhagvatjee <bhagvatjee > > Thursday, May 14, 2009 5:50:24 PM > Re: Length of Divya Varsha > > > > > > Dear Vinay Jha Ji > Jaya Siyaa Raam > So as per your explanation, Raam and Krishn come only once in a Kalp. In fact repetition of a Mahaa Yug is too much, but yes, repetition of Kalp is all right and seems logical. Since Hindi translations are not very consistent in using right words, sometimes they give confusion to the reader, especially who is reading first time and trying to absorb the things from the scratch. > > Tulasee Daas Ji also writes in his Maanas while giving the reasons of Raam Avataar that He took Avataar in separate Kalp for a separate reason. It shows that Raam doesn't come in every Mahaa Yug, but maybe in every Kalp, or as you say that every Kalp does not repeat 100% then maybe not even in every Kalp. > > I read your article bout the date of Raam's birth. If it is true then do you think that the same Ayodhyaa is still present? > > Thanks for clearing the concepts > With regards > Sushma Quote Link to comment Share on other sites More sharing options...
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