Guest guest Posted March 26, 2010 Report Share Posted March 26, 2010 Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " Shape Shifter " ! Here I would just try to also cover the first line of Kulbeer on the subject – Gurus plays a social role so do the prostitutes. Just 4 days ago , Kanu Sanyal, the man who started a peasants movement in a very small village named " Naxalbari " , which ultimately became to be known the Naxals or Naxalites ; and it's further carnation , the present day's PWG(People's War Group), committed suicide,found hanging in his one room hutment in his native village, frustrated with the changes in the ideology of the present CPI(M) in the garb of PWG. He was the GURU of Naxalite movement,which began against the Zamindars in the end of year 1966 or begening of 1967, and slowly and steadily spearead in the most states of India. I had finished my 1 year training in the Air Force and my first posting was in a place called Bengdubi, about 30 Kms from Naxalbari village , near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements of defence personnel in this region were well guarded. On a holiday, I was doing the duty as deputy of the `Orderly Officer'(who looks after each happenings within the Unit). In the evening, he just called his driver to take out the Nissan Jonga. He also called me out and asked me to sit in the back side of vehicle,with my Sten Gun. The vehicle moved out of the Unit, and he looked back from the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in negative. After about 20 minutes drive, we entered the Siliguri, and headed towards a small colony of huts and mud houses. The vehicle stopped. He got down and told me just see around, I shall be back quickly. I was looking out and also had to stretch my head out a number of times , to fathom out that this place was indeed a Red Light area. Such areas are strictly `Out of Bounds' for the defence personnel ,which was taught in our training manuals. And Lo, there was suddenly a big commotion in the area and I saw a number of civil police personnel forcing out the women from their living places ; and throwing them in the police lorry. Then I looked at my Orderly Officer running running towards our vehicle, trying to hold his pants tightly. A fat man,must be about 55 years, on the verge of retirement, looking very funny to me. Then in a flash I noticed a young girl dashing towards back of our vehicle, trying to catch it and enter. At the same moment, our vehicle started. I just extended my arm out , the girl found it to be helping hand, I pulled her inside and she sat on the floor of the vehicle. Few policemen did try to run after her, but they had stopped, having seen that ours was a defence vehicle. She was trying to get her breathing normal and I was looking at her nonchalantly. After few minutes the O.O peeped back from the small rear window' and shouted " Who the bitch is this?. I did not reply. But I think that the driver must have also noticed everything , like me in the tript to Lal Batti. After about 5 minutes the O.O. again peeped back and said ` Hey boy I will take this girl to my Barrack. I kept mum. My mind was blank. No thought was crossing my mind, as far as I still remember. In the meantime I asked the girl about herself. She told that she is from Rajasthan and one of her uncles had brought her to this place 6 months back and she will be grateful if I can help her to go to Rajasthan. I knew that the Railway Station was just on the way. As we reached near the main gate, I called out the driver and commanded him to stop the vehicle. I had just about 3 Rupees with me and gave it to the girl and apologized that I cannot help her further, she should just catch any available train and try to take help from any one and not to worry, YOU will reach your Home. As the vehicle was slowing down, the O.O. shouted at me and ordered me that the girl with go with us. I simply pointed my Sten Gun in his direction and slowly brought it near his nose where he could feel the heat ….and he closed the rear window. The vehicle stopped and I helped the girl out of the vehicle. I still carry the memory of her tearful eyes with full of karuna and thanks giving , till the vehicle moved out of her sight. I felt so tired and exhausted , I simply slumped on my seat. On the way back thoughts started crossing my mind that a senior is always a senior in the armed forces, if the O.O. wants he can place me under arrest after reaching the unit and frame any flimsy charge sheet against me and I could even face a court martial. My soul told me no fears so be it. Then I took a resolve that if it so happens, I will kill this son of a Gun senior- the Teacher-the Mentor-The supposed guide to me, by virtue of his being senior to me in rank in age. But nothing ever happened further on this count. For years on, I went on feeling sorry that I could not help her any further and would always wonder whether she ever reached her home ! Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories back to me as fresh as ever before. As far me I feel that I have also fully understood that the description of this yoga in Shastras was indirect and not so direct but it's direct and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it in direct form. The O.O. must have called me by thousand names like CHAANDAL or manay more direct expletives , because he was in dire needs of the wants of his body and mind....and after the police raid, I deprived him of this real good oprtunity. But then, I do not find any such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to 01-01-1969. Raj Bhardwaj , " rohinicrystal " <jyotish_vani wrote: > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in your collection of charts or test bench. > > I have always considered the lunar node as 'wild-cards' (The joker in a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why perhaps it is considered as a 'surrogate' that assumes the persona and role of the planet it is associated with or failing that in whose sign and nakshatra it is placed in). Particularly when a node is moving towards the planet it is co-occuping a varga, it imbibes the qualities and abilities of the planet concerned (I call it suction-yoga or Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses some or all of its propensity and natural qualities for good or bad! So a jupiter could lose its 'Teacher/priest-like nature', moon could lose its sensitive, emotional side or memory, mars could lose its aggression... etc!). It may not be a complete loss but a reduction in the qualities. > > Such influence is not necessarily good or bad for the individual depending on the personal nature of the node in the specific chart! > > Please remember that it is anecdotal! Try it at your own risk! In fact for other novice readers, I would venture to add: PLEASE DON'T TRY THIS AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > So nice to hear that cheerfulness is back in your heart. My prayers and best wishes that Ma always shower Her blessings on ALL my Dadas! > > Rohiniranjan > > , " rajbhardwaj1949 " rajbhardwaj1949@ wrote: > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > interesting for me. After a long time I was enjoying and smiling while > > reading the exchange, and at times I was humming. Completely relaxed. My > > wife had observed me at a few occasions and called my younger daughter > > to observe me silently and also enjoyed finding me relaxed with smile on > > my face. Somehow the subject in both the threads got intermangled very > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > current traits. > > > > I have firm belief that almost all of us(other jyotishis also included), > > who try to give answers to the queries to best of their knowledge; and > > most of the times face brickbats and get No thanks, still go on > > participating in their respective groups ,like addicts, not withstanding > > the skirmishes here and there. > > > > This further strengthens my belief, that all such jyotishis have learned > > jyotish with their own efforts, with no Guru or Gurukul. If this is not > > Junoon, then what else. The will to learn and the will to do bit of > > experiment too in the process.How much time it takes to read, how quick > > reactions or delayed reactions take seeds in our minds, how we prepare > > ourselves to gather the thoughts and type these to give them a shape and > > not expecting anything in return. Just the pure joy and satisfaction. > > This is a continuous process of learning for us and I also have no doubt > > that the young learner also must be picking a lots from what appears in > > the group. > > > > I will be hanged and stoned by the so called purists, if I were to say > > that there is no need to have Guru, in the times we are living. In other > > words every learner of Jyotish has his own free Will , if it is > > Operational , to learn the Jyotish without being bound by any > > Rules,Paramparas etc. This is so because the material and opportunity > > for picking up Jyotish is now really very easily available and every > > learner has good faculties in the field of education and languages. One > > just needs to have a keen eye and belief in himself. How they will use > > their knowledge will depend solely on themselves. > > > > While on the subject of , I (like many other Jyotishis) was also witness > > to few other happenings involving a Guru and Shishya. I have been > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why such > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu was > > not specifically Chandaal. I am not sure if Rahu has been given the name > > of Chaandal in it's various descriptions. Now how this Yoga is feared by > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > like me perhaps does not get any reason to show the cause of problems in > > facing the jataka , we the lesser known jyotishis just take names of > > such yogas or positions of Shani as the root cause of all the problems. > > Very easy way out indeed. > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow tend > > to believe, that Guru can become like a Chaandal in the real sense. His > > all faculties are shut and whatever he does and utters is very very > > surprising, it hits everything and everybody very hard. The image of > > Guru becomes that of a Satan,as he breathes fire and breakes all the so > > called maryada of a Guru, if there is anything called maryada. When our > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all the > > rishis,munis,gurus who had dual personalities. There is no need to > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya is > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > more he exposes himself, and forces the Shishya to break his silence and > > he starts hesitatingly initially but goes full blast exposing the Guru. > > > > But, then the Shishya also has to be a real learner, who perhaps never > > depends solely and blindly on one Guru. Now a big question which is > > staring me and I have been wondering why the fathers of Jyotish did not > > mention about any yoga specifically , which could be termed or called as > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > Raj Bhardwaj > > > > > > , " rohinicrystal " > > <jyotish_vani@> wrote: > > > > > > But Praajee...! > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul usday > > 'marnay' day baad! > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai yeh > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo raha > > giya si is janam-vich baki! > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > Happy Easter!! > > > > > > Rohiniranjan > > > > > > > > > , Kulbir Bains lalkitabkb@ > > wrote: > > > > > > > > SiRR ji, > > > > HUSH is the word; > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > bolda taan > > > > sooli kahnu Chadhda. > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > have been > > > > hanged on gallows ;had he preferred silence. > > > > > > > > Regards > > > > Kulbir Bains > > > > > > > > > > > > ------------------------------ > > > > ** rohinicrystal jyotish_vani@ > > > > *To:* > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > Kulbir_praaji, > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > competent > > > > guru, then it becomes the responsibility of the guru to bring > > salvation to > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > It implies that the Guru himself/herself has already attained > > salvation! > > > > > > > > I think it is safe to assume that such deekshas are being given in > > the > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus who > > have > > > > attained salvation already... Why is the earth and humanity > > suffering so > > > > much? " :-B > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > walon kay > > > > hum SUB hain anadi/anari! ~ > > > > > > > > Rohiniranjan > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 Thanks for sharing, Bade_bhai. You are very brave, indeed! Even though there must be many like that O.O. in ANY Army, the exemplery BRAVERY and DEDICATION of Indian Soldiers known all over the world and in ALL times is illustrated by your experience! The foundation in any army is formed by individual Sainiks even though those SOLID BRICKS may be united by sometimes weak mortar joints which the officers and other factors represent. When we were younger and participated in NCC, I was in the 'armoured'unit (I always wanted to be in the Air wing but it was off-limit because I wore glasses :-(. Regardless of the unit, the training was basically the same. We were 15 or 16 and handling and even carrying heavy rifles (.303) and getting to see, and enter armoured vehicles and tanks was a thrill that still touches me deep somewhere. I still recall though the 'sharings' of the retired ustaadji (we called our soldier-teacher by that name as was the convention back in the 60's). Ustad jee had been in a couple of 'actions' and while generally rather terse and uncommunicative, he used to 'open-up' from time to time and shared his experiences during battles. He spared no details and we all over-enthusiastic teenagers realized how ghastly and INHUMAN wars really are and what ghastly circumstances soldiers and officers live and sadly die under! We learned what the soldiers face when stuck in a trench for days at end! No food, no sleep and no BATHROOMS! Reality can be so eye-opening! Wars lost all their charm and adrenaline and romance that novels, poetry and movies and songs of bravery inculcate in many who just dream of bravery but will never see " ACTION " ! Ustadjee had one leg. Looking back, he really carried himself very proudly and strongly on one leg given by God and the other with THANKS by Army! Rohiniranjan , " Raj " <rajbhardwaj1949 wrote: > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > Shape Shifter " ! Here I would just try to also cover the first line of > Kulbeer on the subject – Gurus plays a social role so do the > prostitutes. > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > in a very small village named " Naxalbari " , which ultimately > became to be known the Naxals or Naxalites ; and it's further > carnation , the present day's PWG(People's War Group), committed > suicide,found hanging in his one room hutment in his native village, > frustrated with the changes in the ideology of the present CPI(M) in the > garb of PWG. He was the GURU of Naxalite movement,which began against > the Zamindars in the end of year 1966 or begening of 1967, and slowly > and steadily spearead in the most states of India. > > > > I had finished my 1 year training in the Air Force and my first posting > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > of defence personnel in this region were well guarded. > > > > On a holiday, I was doing the duty as deputy of the `Orderly > Officer'(who looks after each happenings within the Unit). In the > evening, he just called his driver to take out the Nissan Jonga. He also > called me out and asked me to sit in the back side of vehicle,with my > Sten Gun. The vehicle moved out of the Unit, and he looked back from > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > negative. After about 20 minutes drive, we entered the Siliguri, and > headed towards a small colony of huts and mud houses. The vehicle > stopped. He got down and told me just see around, I shall be back > quickly. I was looking out and also had to stretch my head out a number > of times , to fathom out that this place was indeed a Red Light area. > Such areas are strictly `Out of Bounds' for the defence > personnel ,which was taught in our training manuals. And Lo, there was > suddenly a big commotion in the area and I saw a number of civil police > personnel forcing out the women from their living places ; and throwing > them in the police lorry. Then I looked at my Orderly Officer running > running towards our vehicle, trying to hold his pants tightly. A fat > man,must be about 55 years, on the verge of retirement, looking very > funny to me. Then in a flash I noticed a young girl dashing towards back > of our vehicle, trying to catch it and enter. At the same moment, our > vehicle started. I just extended my arm out , the girl found it to be > helping hand, I pulled her inside and she sat on the floor of the > vehicle. Few policemen did try to run after her, but they had stopped, > having seen that ours was a defence vehicle. > > > > She was trying to get her breathing normal and I was looking at her > nonchalantly. After few minutes the O.O peeped back from the small rear > window' and shouted " Who the bitch is this?. I did not reply. > But I think that the driver must have also noticed everything , like me > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > back and said ` Hey boy I will take this girl to my Barrack. I kept > mum. My mind was blank. No thought was crossing my mind, as far as I > still remember. In the meantime I asked the girl about herself. She told > that she is from Rajasthan and one of her uncles had brought her to > this place 6 months back and she will be grateful if I can help her to > go to Rajasthan. I knew that the Railway Station was just on the way. As > we reached near the main gate, I called out the driver and commanded him > to stop the vehicle. I had just about 3 Rupees with me and gave it to > the girl and apologized that I cannot help her further, she should just > catch any available train and try to take help from any one and not to > worry, YOU will reach your Home. As the vehicle was slowing down, the > O.O. shouted at me and ordered me that the girl with go with us. I > simply pointed my Sten Gun in his direction and slowly brought it near > his nose where he could feel the heat ….and he closed the rear > window. The vehicle stopped and I helped the girl out of the vehicle. I > still carry the memory of her tearful eyes with full of karuna and > thanks giving , till the vehicle moved out of her sight. I felt so > tired and exhausted , I simply slumped on my seat. > > On the way back thoughts started crossing my mind that a senior is > always a senior in the armed forces, if the O.O. wants he can place me > under arrest after reaching the unit and frame any flimsy charge sheet > against me and I could even face a court martial. My soul told me no > fears so be it. Then I took a resolve that if it so happens, I will kill > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > me, by virtue of his being senior to me in rank in age. But nothing ever > happened further on this count. For years on, I went on feeling sorry > that I could not help her any further and would always wonder whether > she ever reached her home ! > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > back to me as fresh as ever before. > > > > As far me I feel that I have also fully understood that the description > of this yoga in Shastras was indirect and not so direct but it's direct > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > in direct form. The O.O. must have called me by thousand names like > CHAANDAL or manay more direct expletives , because he was in dire needs > of the wants of his body and mind....and after the police raid, I > deprived him of this real good oprtunity. But then, I do not find any > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > 01-01-1969. > > > > Raj Bhardwaj > > , " rohinicrystal " > <jyotish_vani@> wrote: > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > your collection of charts or test bench. > > > > I have always considered the lunar node as 'wild-cards' (The joker in > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > perhaps it is considered as a 'surrogate' that assumes the persona and > role of the planet it is associated with or failing that in whose sign > and nakshatra it is placed in). Particularly when a node is moving > towards the planet it is co-occuping a varga, it imbibes the qualities > and abilities of the planet concerned (I call it suction-yoga or > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > some or all of its propensity and natural qualities for good or bad! So > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > its sensitive, emotional side or memory, mars could lose its > aggression... etc!). It may not be a complete loss but a reduction in > the qualities. > > > > Such influence is not necessarily good or bad for the individual > depending on the personal nature of the node in the specific chart! > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > So nice to hear that cheerfulness is back in your heart. My prayers > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > Rohiniranjan > > > > , " rajbhardwaj1949 " > rajbhardwaj1949@ wrote: > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > interesting for me. After a long time I was enjoying and smiling > while > > > reading the exchange, and at times I was humming. Completely > relaxed. My > > > wife had observed me at a few occasions and called my younger > daughter > > > to observe me silently and also enjoyed finding me relaxed with > smile on > > > my face. Somehow the subject in both the threads got intermangled > very > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > current traits. > > > > > > I have firm belief that almost all of us(other jyotishis also > included), > > > who try to give answers to the queries to best of their knowledge; > and > > > most of the times face brickbats and get No thanks, still go on > > > participating in their respective groups ,like addicts, not > withstanding > > > the skirmishes here and there. > > > > > > This further strengthens my belief, that all such jyotishis have > learned > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > not > > > Junoon, then what else. The will to learn and the will to do bit of > > > experiment too in the process.How much time it takes to read, how > quick > > > reactions or delayed reactions take seeds in our minds, how we > prepare > > > ourselves to gather the thoughts and type these to give them a shape > and > > > not expecting anything in return. Just the pure joy and > satisfaction. > > > This is a continuous process of learning for us and I also have no > doubt > > > that the young learner also must be picking a lots from what appears > in > > > the group. > > > > > > I will be hanged and stoned by the so called purists, if I were to > say > > > that there is no need to have Guru, in the times we are living. In > other > > > words every learner of Jyotish has his own free Will , if it is > > > Operational , to learn the Jyotish without being bound by any > > > Rules,Paramparas etc. This is so because the material and > opportunity > > > for picking up Jyotish is now really very easily available and every > > > learner has good faculties in the field of education and languages. > One > > > just needs to have a keen eye and belief in himself. How they will > use > > > their knowledge will depend solely on themselves. > > > > > > While on the subject of , I (like many other Jyotishis) was also > witness > > > to few other happenings involving a Guru and Shishya. I have been > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > such > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > was > > > not specifically Chandaal. I am not sure if Rahu has been given the > name > > > of Chaandal in it's various descriptions. Now how this Yoga is > feared by > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > like me perhaps does not get any reason to show the cause of > problems in > > > facing the jataka , we the lesser known jyotishis just take names of > > > such yogas or positions of Shani as the root cause of all the > problems. > > > Very easy way out indeed. > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > tend > > > to believe, that Guru can become like a Chaandal in the real sense. > His > > > all faculties are shut and whatever he does and utters is very very > > > surprising, it hits everything and everybody very hard. The image of > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > so > > > called maryada of a Guru, if there is anything called maryada. When > our > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > the > > > rishis,munis,gurus who had dual personalities. There is no need to > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > is > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > more he exposes himself, and forces the Shishya to break his silence > and > > > he starts hesitatingly initially but goes full blast exposing the > Guru. > > > > > > But, then the Shishya also has to be a real learner, who perhaps > never > > > depends solely and blindly on one Guru. Now a big question which is > > > staring me and I have been wondering why the fathers of Jyotish did > not > > > mention about any yoga specifically , which could be termed or > called as > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > Raj Bhardwaj > > > > > > > > > , " rohinicrystal " > > > <jyotish_vani@> wrote: > > > > > > > > But Praajee...! > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > usday > > > 'marnay' day baad! > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > yeh > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > raha > > > giya si is janam-vich baki! > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > Happy Easter!! > > > > > > > > Rohiniranjan > > > > > > > > > > > > , Kulbir Bains lalkitabkb@ > > > wrote: > > > > > > > > > > SiRR ji, > > > > > HUSH is the word; > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > bolda taan > > > > > sooli kahnu Chadhda. > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > have been > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > Regards > > > > > Kulbir Bains > > > > > > > > > > > > > > > ------------------------------ > > > > > ** rohinicrystal jyotish_vani@ > > > > > *To:* > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > competent > > > > > guru, then it becomes the responsibility of the guru to bring > > > salvation to > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > salvation! > > > > > > > > > > I think it is safe to assume that such deekshas are being given > in > > > the > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > who > > > have > > > > > attained salvation already... Why is the earth and humanity > > > suffering so > > > > > much? " :-B > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > walon kay > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 Dada, Here it is the rahu joining saturn and can never be Gur Chandal affair.Union of like minds here becomes a story of exemplary that yet any one may land to carry on life. //Ustadjee had one leg. Looking back, he really carried himself very proudly and strongly on one leg given by God and the other with THANKS by Army!// Life sometime certainly can be by keeping a brave front and also feeling the pleasure in loosing one leg.yet the life is ahead and the support of god by the other leg.situations how ever hard and bad have lessons.The two malefics,might be chandals but give how much preservance not an eay one. Even the best and honest Guru too can raise hopes of his sishya to the level to thhing to lead a life in direness and with the God given leg. Vattem Krishnan Cyber Jyotish Services(For all counseling services)Dr.B.V.Raman " Fools Obey Planets While  Wisemen Can Control Them " Planets are neutral Controllers of Mans Karma --- On Fri, 3/26/10, rohinicrystal <jyotish_vani wrote: rohinicrystal <jyotish_vani Re: Guru Chaandal Yoga Friday, March 26, 2010, 6:58 PM  Thanks for sharing, Bade_bhai. You are very brave, indeed! Even though there must be many like that O.O. in ANY Army, the exemplery BRAVERY and DEDICATION of Indian Soldiers known all over the world and in ALL times is illustrated by your experience! The foundation in any army is formed by individual Sainiks even though those SOLID BRICKS may be united by sometimes weak mortar joints which the officers and other factors represent. When we were younger and participated in NCC, I was in the 'armoured'unit (I always wanted to be in the Air wing but it was off-limit because I wore glasses :-(. Regardless of the unit, the training was basically the same. We were 15 or 16 and handling and even carrying heavy rifles (.303) and getting to see, and enter armoured vehicles and tanks was a thrill that still touches me deep somewhere. I still recall though the 'sharings' of the retired ustaadji (we called our soldier-teacher by that name as was the convention back in the 60's). Ustad jee had been in a couple of 'actions' and while generally rather terse and uncommunicative, he used to 'open-up' from time to time and shared his experiences during battles. He spared no details and we all over-enthusiastic teenagers realized how ghastly and INHUMAN wars really are and what ghastly circumstances soldiers and officers live and sadly die under! We learned what the soldiers face when stuck in a trench for days at end! No food, no sleep and no BATHROOMS! Reality can be so eye-opening! Wars lost all their charm and adrenaline and romance that novels, poetry and movies and songs of bravery inculcate in many who just dream of bravery but will never see " ACTION " ! Ustadjee had one leg. Looking back, he really carried himself very proudly and strongly on one leg given by God and the other with THANKS by Army! Rohiniranjan , " Raj " <rajbhardwaj1949@ ...> wrote: > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > Shape Shifter " ! Here I would just try to also cover the first line of > Kulbeer on the subject – Gurus plays a social role so do the > prostitutes. > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > in a very small village named " Naxalbari " , which ultimately > became to be known the Naxals or Naxalites ; and it's further > carnation , the present day's PWG(People's War Group), committed > suicide,found hanging in his one room hutment in his native village, > frustrated with the changes in the ideology of the present CPI(M) in the > garb of PWG. He was the GURU of Naxalite movement,which began against > the Zamindars in the end of year 1966 or begening of 1967, and slowly > and steadily spearead in the most states of India. > > > > I had finished my 1 year training in the Air Force and my first posting > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > of defence personnel in this region were well guarded. > > > > On a holiday, I was doing the duty as deputy of the `Orderly > Officer'(who looks after each happenings within the Unit). In the > evening, he just called his driver to take out the Nissan Jonga. He also > called me out and asked me to sit in the back side of vehicle,with my > Sten Gun. The vehicle moved out of the Unit, and he looked back from > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > negative. After about 20 minutes drive, we entered the Siliguri, and > headed towards a small colony of huts and mud houses. The vehicle > stopped. He got down and told me just see around, I shall be back > quickly. I was looking out and also had to stretch my head out a number > of times , to fathom out that this place was indeed a Red Light area. > Such areas are strictly `Out of Bounds' for the defence > personnel ,which was taught in our training manuals. And Lo, there was > suddenly a big commotion in the area and I saw a number of civil police > personnel forcing out the women from their living places ; and throwing > them in the police lorry. Then I looked at my Orderly Officer running > running towards our vehicle, trying to hold his pants tightly. A fat > man,must be about 55 years, on the verge of retirement, looking very > funny to me. Then in a flash I noticed a young girl dashing towards back > of our vehicle, trying to catch it and enter. At the same moment, our > vehicle started. I just extended my arm out , the girl found it to be > helping hand, I pulled her inside and she sat on the floor of the > vehicle. Few policemen did try to run after her, but they had stopped, > having seen that ours was a defence vehicle. > > > > She was trying to get her breathing normal and I was looking at her > nonchalantly. After few minutes the O.O peeped back from the small rear > window' and shouted " Who the bitch is this?. I did not reply. > But I think that the driver must have also noticed everything , like me > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > back and said ` Hey boy I will take this girl to my Barrack. I kept > mum. My mind was blank. No thought was crossing my mind, as far as I > still remember. In the meantime I asked the girl about herself. She told > that she is from Rajasthan and one of her uncles had brought her to > this place 6 months back and she will be grateful if I can help her to > go to Rajasthan. I knew that the Railway Station was just on the way. As > we reached near the main gate, I called out the driver and commanded him > to stop the vehicle. I had just about 3 Rupees with me and gave it to > the girl and apologized that I cannot help her further, she should just > catch any available train and try to take help from any one and not to > worry, YOU will reach your Home. As the vehicle was slowing down, the > O.O. shouted at me and ordered me that the girl with go with us. I > simply pointed my Sten Gun in his direction and slowly brought it near > his nose where he could feel the heat ….and he closed the rear > window. The vehicle stopped and I helped the girl out of the vehicle. I > still carry the memory of her tearful eyes with full of karuna and > thanks giving , till the vehicle moved out of her sight. I felt so > tired and exhausted , I simply slumped on my seat. > > On the way back thoughts started crossing my mind that a senior is > always a senior in the armed forces, if the O.O. wants he can place me > under arrest after reaching the unit and frame any flimsy charge sheet > against me and I could even face a court martial. My soul told me no > fears so be it. Then I took a resolve that if it so happens, I will kill > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > me, by virtue of his being senior to me in rank in age. But nothing ever > happened further on this count. For years on, I went on feeling sorry > that I could not help her any further and would always wonder whether > she ever reached her home ! > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > back to me as fresh as ever before. > > > > As far me I feel that I have also fully understood that the description > of this yoga in Shastras was indirect and not so direct but it's direct > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > in direct form. The O.O. must have called me by thousand names like > CHAANDAL or manay more direct expletives , because he was in dire needs > of the wants of his body and mind....and after the police raid, I > deprived him of this real good oprtunity. But then, I do not find any > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > 01-01-1969. > > > > Raj Bhardwaj > > , " rohinicrystal " > <jyotish_vani@ > wrote: > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > your collection of charts or test bench. > > > > I have always considered the lunar node as 'wild-cards' (The joker in > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > perhaps it is considered as a 'surrogate' that assumes the persona and > role of the planet it is associated with or failing that in whose sign > and nakshatra it is placed in). Particularly when a node is moving > towards the planet it is co-occuping a varga, it imbibes the qualities > and abilities of the planet concerned (I call it suction-yoga or > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > some or all of its propensity and natural qualities for good or bad! So > a jupiter could lose its 'Teacher/priest- like nature', moon could lose > its sensitive, emotional side or memory, mars could lose its > aggression.. . etc!). It may not be a complete loss but a reduction in > the qualities. > > > > Such influence is not necessarily good or bad for the individual > depending on the personal nature of the node in the specific chart! > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > So nice to hear that cheerfulness is back in your heart. My prayers > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > Rohiniranjan > > > > , " rajbhardwaj1949 " > rajbhardwaj1949@ wrote: > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > interesting for me. After a long time I was enjoying and smiling > while > > > reading the exchange, and at times I was humming. Completely > relaxed. My > > > wife had observed me at a few occasions and called my younger > daughter > > > to observe me silently and also enjoyed finding me relaxed with > smile on > > > my face. Somehow the subject in both the threads got intermangled > very > > > beautifully. Guru,Shishya, Deekshya, traditions; cunturies old and the > > > current traits. > > > > > > I have firm belief that almost all of us(other jyotishis also > included), > > > who try to give answers to the queries to best of their knowledge; > and > > > most of the times face brickbats and get No thanks, still go on > > > participating in their respective groups ,like addicts, not > withstanding > > > the skirmishes here and there. > > > > > > This further strengthens my belief, that all such jyotishis have > learned > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > not > > > Junoon, then what else. The will to learn and the will to do bit of > > > experiment too in the process.How much time it takes to read, how > quick > > > reactions or delayed reactions take seeds in our minds, how we > prepare > > > ourselves to gather the thoughts and type these to give them a shape > and > > > not expecting anything in return. Just the pure joy and > satisfaction. > > > This is a continuous process of learning for us and I also have no > doubt > > > that the young learner also must be picking a lots from what appears > in > > > the group. > > > > > > I will be hanged and stoned by the so called purists, if I were to > say > > > that there is no need to have Guru, in the times we are living. In > other > > > words every learner of Jyotish has his own free Will , if it is > > > Operational , to learn the Jyotish without being bound by any > > > Rules,Paramparas etc. This is so because the material and > opportunity > > > for picking up Jyotish is now really very easily available and every > > > learner has good faculties in the field of education and languages. > One > > > just needs to have a keen eye and belief in himself. How they will > use > > > their knowledge will depend solely on themselves. > > > > > > While on the subject of , I (like many other Jyotishis) was also > witness > > > to few other happenings involving a Guru and Shishya. I have been > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > such > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > was > > > not specifically Chandaal. I am not sure if Rahu has been given the > name > > > of Chaandal in it's various descriptions. Now how this Yoga is > feared by > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > like me perhaps does not get any reason to show the cause of > problems in > > > facing the jataka , we the lesser known jyotishis just take names of > > > such yogas or positions of Shani as the root cause of all the > problems. > > > Very easy way out indeed. > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > tend > > > to believe, that Guru can become like a Chaandal in the real sense. > His > > > all faculties are shut and whatever he does and utters is very very > > > surprising, it hits everything and everybody very hard. The image of > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > so > > > called maryada of a Guru, if there is anything called maryada. When > our > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > the > > > rishis,munis, gurus who had dual personalities. There is no need to > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > is > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > more he exposes himself, and forces the Shishya to break his silence > and > > > he starts hesitatingly initially but goes full blast exposing the > Guru. > > > > > > But, then the Shishya also has to be a real learner, who perhaps > never > > > depends solely and blindly on one Guru. Now a big question which is > > > staring me and I have been wondering why the fathers of Jyotish did > not > > > mention about any yoga specifically , which could be termed or > called as > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > Raj Bhardwaj > > > > > > > > > , " rohinicrystal " > > > <jyotish_vani@ > wrote: > > > > > > > > But Praajee...! > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > usday > > > 'marnay' day baad! > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > yeh > > > kahaniyan bachchon di! Raab/Khudaa/ Parmeshwar/ God day bachchoon-di! > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > raha > > > giya si is janam-vich baki! > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali! ! ;-) > > > > > > > > Happy Easter!! > > > > > > > > Rohiniranjan > > > > > > > > > > > > , Kulbir Bains lalkitabkb@ > > > wrote: > > > > > > > > > > SiRR ji, > > > > > HUSH is the word; > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > bolda taan > > > > > sooli kahnu Chadhda. > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > have been > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > Regards > > > > > Kulbir Bains > > > > > > > > > > > > > > > ------------ --------- --------- > > > > > ** rohinicrystal jyotish_vani@ > > > > > *To:* > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > competent > > > > > guru, then it becomes the responsibility of the guru to bring > > > salvation to > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > salvation! > > > > > > > > > > I think it is safe to assume that such deekshas are being given > in > > > the > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > who > > > have > > > > > attained salvation already... Why is the earth and humanity > > > suffering so > > > > > much? " :-B > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > walon kay > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 Sigh -- Dada! I am not surprised that you 'tuned-well' into the analogy of lame Shani that was presented to me in 1967 around which the fundamentals learned and played around with, the teenager awoke and looked up and looked beyond the comfort of books which are fragile and prey to elements (maceration -- just like human body is!) and termites and silverfish worms and bacteria! What you called as the two malefics are actually, and very interestingly -- identified by Parashara as holding sway over the human sign towards the end of the zodiac! Interestingly, instead of giving unconditional rularship over that most mystical sign (the other similar one being the mysterious one!), he chose to go democratic as in many modern realities and nations! One or the other shall become the ruler or governer from time to time and not unconditionally! One election -- Republicans win, while in another one -- Democrats do! For example!! I think BPHS is the only jyotish scripture that mentions kaliyuga (ashtakavarga) and suggests indirectly the modern reality of democratic elections and interestingly ascribes and associates the natural malefics to this modern phenomenon known as democracy that we all know is somewhat flawed but the best solution that we all have! If only we all grew up! ;-) Rohiniranjan , Vattem Krishnan <bursar_99 wrote: > > Dada, > Here it is the rahu joining saturn and can never be Gur Chandal affair.Union of like minds here becomes a story of exemplary that yet any one may land to carry on life. > //Ustadjee had one leg. Looking back, he really carried himself very > proudly and strongly on one leg given by God and the other with THANKS > by Army!// > Life sometime certainly can be by keeping a brave front and also feeling the pleasure in loosing one leg.yet the life is ahead and the support of god by the other leg.situations how ever hard and bad have lessons.The two malefics,might be chandals but give how much preservance not an eay one. Even the best and honest Guru too can raise hopes of his sishya to the level to thhing to lead a life in direness and with the God given leg. > > Vattem Krishnan Cyber Jyotish Services(For all counseling services)Dr.B.V.Raman " Fools Obey Planets While  Wisemen Can Control Them " Planets are neutral Controllers of Mans Karma > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 So the need of health bills to have balance in ''swings " and in rotations. The number game of 7 or 9 over 12 is not easy to resolve.This malady of number game is itself root cause of social evils. Some aberrations in social structures make even elite Guru to join chandala.it is difficult in this 'temporary " but eventful association who gains from whom.yet the fact remains and needs acceptance. if rulers are expected to be conscious of Dharma and adharma.Parashara,the great sage as he is recognised a satwic as a natural king and pita,only meant for administration Dharma.However he has to take care of inferiors that have room in social structure and thought in those days as chandalas by assigning certain functionality necessary but very few willing to perform. Vattem Krishnan Cyber Jyotish Services(For all counseling services)Dr.B.V.Raman " Fools Obey Planets While  Wisemen Can Control Them " Planets are neutral Controllers of Mans Karma --- On Fri, 3/26/10, rohinicrystal <jyotish_vani wrote: rohinicrystal <jyotish_vani Re: Guru Chaandal Yoga Friday, March 26, 2010, 11:00 PM  Sigh -- Dada! I am not surprised that you 'tuned-well' into the analogy of lame Shani that was presented to me in 1967 around which the fundamentals learned and played around with, the teenager awoke and looked up and looked beyond the comfort of books which are fragile and prey to elements (maceration -- just like human body is!) and termites and silverfish worms and bacteria! What you called as the two malefics are actually, and very interestingly -- identified by Parashara as holding sway over the human sign towards the end of the zodiac! Interestingly, instead of giving unconditional rularship over that most mystical sign (the other similar one being the mysterious one!), he chose to go democratic as in many modern realities and nations! One or the other shall become the ruler or governer from time to time and not unconditionally! One election -- Republicans win, while in another one -- Democrats do! For example!! I think BPHS is the only jyotish scripture that mentions kaliyuga (ashtakavarga) and suggests indirectly the modern reality of democratic elections and interestingly ascribes and associates the natural malefics to this modern phenomenon known as democracy that we all know is somewhat flawed but the best solution that we all have! If only we all grew up! ;-) Rohiniranjan , Vattem Krishnan <bursar_99@. ..> wrote: > > Dada, > Here it is the rahu joining saturn and can never be Gur Chandal affair.Union of like minds here becomes a story of exemplary that yet any one may land to carry on life. > //Ustadjee had one leg. Looking back, he really carried himself very > proudly and strongly on one leg given by God and the other with THANKS > by Army!// > Life sometime certainly can be by keeping a brave front and also feeling the pleasure in loosing one leg.yet the life is ahead and the support of god by the other leg.situations how ever hard and bad have lessons.The two malefics,might be chandals but give how much preservance not an eay one. Even the best and honest Guru too can raise hopes of his sishya to the level to thhing to lead a life in direness and with the God given leg. > > Vattem Krishnan Cyber Jyotish Services(For all counseling services)Dr. B.V.Raman " Fools Obey Planets While  Wisemen Can Control Them " Planets are neutral Controllers of Mans Karma > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 I think Shabri was Satwik! That was the meaning of the story of Rama accepting Shabri's jhootay ber! Rama was a Kshatriya! If the four yugas represent the four castes that Hindus categorized humans into and which were mal-utilized and still might at the drop of the hat -- I wonder what Kaliyuga the fourth might represent or symbolize! Gwaalaas are Vaishyas -- traders! Little wonder that Kaliyuga is about SERVICE! Take it or leave it! Rohiniranjan , Vattem Krishnan <bursar_99 wrote: > > So the need of health bills to have balance in ''swings " and in rotations. The number game of 7 or 9 over 12 is not easy to resolve.This malady of number game is itself root cause of social evils. > Some aberrations in social structures make even elite Guru to join chandala.it is difficult in this 'temporary " but eventful association who gains from whom.yet the fact remains and needs acceptance. > if rulers are expected to be conscious of Dharma and adharma.Parashara,the great sage as he is recognised a satwic as a natural king and pita,only meant for administration Dharma.However he has to take care of inferiors that have room in social structure and thought in those days as chandalas by assigning certain functionality necessary but very few willing to perform. > > Vattem Krishnan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 The planets always remain pure because they are not controlling anything or anyone, or even mildly interested in Human Politics! If a naughty child runs away with a temple bell and ties it playfully around the neck of the family pet -- say a dog named 'MOTI!' 1. Does the dog named " Moti " suddenly become more pious, now having gained the Pious Blessed Prayer-BELL around his neck? 2. Does the BELL become desecretated now that it is adorning the mangy dog's neck instead of a flea collar and shall never be accepted by the VERY Gods whom the bell was SERVING for the last many decades?? One wonders...! RR_, , Vattem Krishnan <bursar_99 wrote: > > So the need of health bills to have balance in ''swings " and in rotations. The number game of 7 or 9 over 12 is not easy to resolve.This malady of number game is itself root cause of social evils. > Some aberrations in social structures make even elite Guru to join chandala.it is difficult in this 'temporary " but eventful association who gains from whom.yet the fact remains and needs acceptance. > if rulers are expected to be conscious of Dharma and adharma.Parashara,the great sage as he is recognised a satwic as a natural king and pita,only meant for administration Dharma.However he has to take care of inferiors that have room in social structure and thought in those days as chandalas by assigning certain functionality necessary but very few willing to perform. > > Vattem Krishnan Cyber Jyotish Services(For all counseling services)Dr.B.V.Raman " Fools Obey Planets While  Wisemen Can Control Them " Planets are neutral Controllers of Mans Karma > > --- On Fri, 3/26/10, rohinicrystal <jyotish_vani wrote: > > rohinicrystal <jyotish_vani > Re: Guru Chaandal Yoga > > Friday, March 26, 2010, 11:00 PM >  > > > Sigh -- Dada! > > > > I am not surprised that you 'tuned-well' into the analogy of lame Shani that was presented to me in 1967 around which the fundamentals learned and played around with, the teenager awoke and looked up and looked beyond the comfort of books which are fragile and prey to elements (maceration -- just like human body is!) and termites and silverfish worms and bacteria! > > > > What you called as the two malefics are actually, and very interestingly -- identified by Parashara as holding sway over the human sign towards the end of the zodiac! > > > > Interestingly, instead of giving unconditional rularship over that most mystical sign (the other similar one being the mysterious one!), he chose to go democratic as in many modern realities and nations! One or the other shall become the ruler or governer from time to time and not unconditionally! > > > > One election -- Republicans win, while in another one -- Democrats do! For example!! > > > > I think BPHS is the only jyotish scripture that mentions kaliyuga (ashtakavarga) and suggests indirectly the modern reality of democratic elections and interestingly ascribes and associates the natural malefics to this modern phenomenon known as democracy that we all know is somewhat flawed but the best solution that we all have! If only we all grew up! ;-) > > > > Rohiniranjan > > > > , Vattem Krishnan <bursar_99@ ..> wrote: > > > > > > Dada, > > > Here it is the rahu joining saturn and can never be Gur Chandal affair.Union of like minds here becomes a story of exemplary that yet any one may land to carry on life. > > > //Ustadjee had one leg. Looking back, he really carried himself very > > > proudly and strongly on one leg given by God and the other with THANKS > > > by Army!// > > > Life sometime certainly can be by keeping a brave front and also feeling the pleasure in loosing one leg.yet the life is ahead and the support of god by the other leg.situations how ever hard and bad have lessons.The two malefics,might be chandals but give how much preservance not an eay one. Even the best and honest Guru too can raise hopes of his sishya to the level to thhing to lead a life in direness and with the God given leg. > > > > > > Vattem Krishnan Cyber Jyotish Services(For all counseling services)Dr. B.V.Raman " Fools Obey Planets While  Wisemen Can Control Them " Planets are neutral Controllers of Mans Karma > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 Sir, It's strange, Jainism stresses on TYAAG but the most shrewd and richest business men/families are Jains. Regards Kulbir Bains. On Sat, Mar 27, 2010 at 9:22 AM, rohinicrystal <jyotish_vaniwrote: > > > I think Shabri was Satwik! > > That was the meaning of the story of Rama accepting Shabri's jhootay ber! > > Rama was a Kshatriya! > > If the four yugas represent the four castes that Hindus categorized humans > into and which were mal-utilized and still might at the drop of the hat -- I > wonder what Kaliyuga the fourth might represent or symbolize! > > Gwaalaas are Vaishyas -- traders! > > Little wonder that Kaliyuga is about SERVICE! > > Take it or leave it! > > > Rohiniranjan > > <%40>, > Vattem Krishnan <bursar_99 wrote: > > > > So the need of health bills to have balance in ''swings " and in > rotations. The number game of 7 or 9 over 12 is not easy to resolve.This > malady of number game is itself root cause of social evils. > > Some aberrations in social structures make even elite Guru to join > chandala.it is difficult in this 'temporary " but eventful association who > gains from whom.yet the fact remains and needs acceptance. > > if rulers are expected to be conscious of Dharma and > adharma.Parashara,the great sage as he is recognised a satwic as a natural > king and pita,only meant for administration Dharma.However he has to take > care of inferiors that have room in social structure and thought in those > days as chandalas by assigning certain functionality necessary but very few > willing to perform. > > > > Vattem Krishnan > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 Dear praaji, You are judging Jains from a distance! Get close to them and you may have a different opinion! I have generally found that when we judge-from-a-distance, anything/anyone/any religion/any ashram/even any software -- we risk short-changing our own learning and education! We do that because most of us are scared to get too close to a sect, a system, a religion, a custom! And so great is our fear that we begin to resist and attack it even before we have cared to know what it is that we are attacking! And getting CLOSE does not mean reading a few books or getting to know one or two that represent our point of interest! It means FINDING that very point of interest WITHIN OURSELVES -- for if it was not within our soul and self -- why else would we be motivated to be attracted or involved with it, in THIS lifetime? Rohiniranjan , Kulbir Bains <lalkitabkb wrote: > > Sir, It's strange, Jainism stresses on TYAAG but the most shrewd and richest > business men/families are Jains. > Regards > Kulbir Bains. > > On Sat, Mar 27, 2010 at 9:22 AM, rohinicrystal <jyotish_vaniwrote: > > > > > > > I think Shabri was Satwik! > > > > That was the meaning of the story of Rama accepting Shabri's jhootay ber! > > > > Rama was a Kshatriya! > > > > If the four yugas represent the four castes that Hindus categorized humans > > into and which were mal-utilized and still might at the drop of the hat -- I > > wonder what Kaliyuga the fourth might represent or symbolize! > > > > Gwaalaas are Vaishyas -- traders! > > > > Little wonder that Kaliyuga is about SERVICE! > > > > Take it or leave it! > > > > > > Rohiniranjan > > > > <%40>, > > Vattem Krishnan <bursar_99@> wrote: > > > > > > So the need of health bills to have balance in ''swings " and in > > rotations. The number game of 7 or 9 over 12 is not easy to resolve.This > > malady of number game is itself root cause of social evils. > > > Some aberrations in social structures make even elite Guru to join > > chandala.it is difficult in this 'temporary " but eventful association who > > gains from whom.yet the fact remains and needs acceptance. > > > if rulers are expected to be conscious of Dharma and > > adharma.Parashara,the great sage as he is recognised a satwic as a natural > > king and pita,only meant for administration Dharma.However he has to take > > care of inferiors that have room in social structure and thought in those > > days as chandalas by assigning certain functionality necessary but very few > > willing to perform. > > > > > > Vattem Krishnan > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 Very Right Sir ji, That's why I am starting my study from Rhishabdev Ji. Hope to find some answers in due course Regards Kulbir Bains On Sat, Mar 27, 2010 at 10:43 AM, rohinicrystal <jyotish_vaniwrote: > > > Dear praaji, > > You are judging Jains from a distance! Get close to them and you may have a > different opinion! > > I have generally found that when we judge-from-a-distance, > anything/anyone/any religion/any ashram/even any software -- we risk > short-changing our own learning and education! > > We do that because most of us are scared to get too close to a sect, a > system, a religion, a custom! And so great is our fear that we begin to > resist and attack it even before we have cared to know what it is that we > are attacking! > > And getting CLOSE does not mean reading a few books or getting to know one > or two that represent our point of interest! > > It means FINDING that very point of interest WITHIN OURSELVES -- for if it > was not within our soul and self -- why else would we be motivated to be > attracted or involved with it, in THIS lifetime? > > Rohiniranjan > > > <%40>, > Kulbir Bains <lalkitabkb wrote: > > > > Sir, It's strange, Jainism stresses on TYAAG but the most shrewd and > richest > > business men/families are Jains. > > Regards > > Kulbir Bains. > > > > On Sat, Mar 27, 2010 at 9:22 AM, rohinicrystal <jyotish_vaniwrote: > > > > > > > > > > > > I think Shabri was Satwik! > > > > > > That was the meaning of the story of Rama accepting Shabri's jhootay > ber! > > > > > > Rama was a Kshatriya! > > > > > > If the four yugas represent the four castes that Hindus categorized > humans > > > into and which were mal-utilized and still might at the drop of the hat > -- I > > > wonder what Kaliyuga the fourth might represent or symbolize! > > > > > > Gwaalaas are Vaishyas -- traders! > > > > > > Little wonder that Kaliyuga is about SERVICE! > > > > > > Take it or leave it! > > > > > > > > > Rohiniranjan > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 And then there were some who did not pin down a date or a guru, etc! In other words: simply no muhurta...!! , Kulbir Bains <lalkitabkb wrote: > > Very Right Sir ji, > That's why > I am starting my study from Rhishabdev Ji. > Hope to find some answers in due course > Regards > Kulbir Bains > > On Sat, Mar 27, 2010 at 10:43 AM, rohinicrystal <jyotish_vaniwrote: > > > > > > > Dear praaji, > > > > You are judging Jains from a distance! Get close to them and you may have a > > different opinion! > > > > I have generally found that when we judge-from-a-distance, > > anything/anyone/any religion/any ashram/even any software -- we risk > > short-changing our own learning and education! > > > > We do that because most of us are scared to get too close to a sect, a > > system, a religion, a custom! And so great is our fear that we begin to > > resist and attack it even before we have cared to know what it is that we > > are attacking! > > > > And getting CLOSE does not mean reading a few books or getting to know one > > or two that represent our point of interest! > > > > It means FINDING that very point of interest WITHIN OURSELVES -- for if it > > was not within our soul and self -- why else would we be motivated to be > > attracted or involved with it, in THIS lifetime? > > > > Rohiniranjan > > > > > > <%40>, > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir, It's strange, Jainism stresses on TYAAG but the most shrewd and > > richest > > > business men/families are Jains. > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 9:22 AM, rohinicrystal <jyotish_vani@>wrote: > > > > > > > > > > > > > > > > > I think Shabri was Satwik! > > > > > > > > That was the meaning of the story of Rama accepting Shabri's jhootay > > ber! > > > > > > > > Rama was a Kshatriya! > > > > > > > > If the four yugas represent the four castes that Hindus categorized > > humans > > > > into and which were mal-utilized and still might at the drop of the hat > > -- I > > > > wonder what Kaliyuga the fourth might represent or symbolize! > > > > > > > > Gwaalaas are Vaishyas -- traders! > > > > > > > > Little wonder that Kaliyuga is about SERVICE! > > > > > > > > Take it or leave it! > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 /message/73060 may be useful! , Kulbir Bains <lalkitabkb wrote: > > Very Right Sir ji, > That's why > I am starting my study from Rhishabdev Ji. > Hope to find some answers in due course > Regards > Kulbir Bains > > On Sat, Mar 27, 2010 at 10:43 AM, rohinicrystal <jyotish_vaniwrote: > > > > > > > Dear praaji, > > > > You are judging Jains from a distance! Get close to them and you may have a > > different opinion! > > > > I have generally found that when we judge-from-a-distance, > > anything/anyone/any religion/any ashram/even any software -- we risk > > short-changing our own learning and education! > > > > We do that because most of us are scared to get too close to a sect, a > > system, a religion, a custom! And so great is our fear that we begin to > > resist and attack it even before we have cared to know what it is that we > > are attacking! > > > > And getting CLOSE does not mean reading a few books or getting to know one > > or two that represent our point of interest! > > > > It means FINDING that very point of interest WITHIN OURSELVES -- for if it > > was not within our soul and self -- why else would we be motivated to be > > attracted or involved with it, in THIS lifetime? > > > > Rohiniranjan > > > > > > <%40>, > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir, It's strange, Jainism stresses on TYAAG but the most shrewd and > > richest > > > business men/families are Jains. > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 9:22 AM, rohinicrystal <jyotish_vani@>wrote: > > > > > > > > > > > > > > > > > I think Shabri was Satwik! > > > > > > > > That was the meaning of the story of Rama accepting Shabri's jhootay > > ber! > > > > > > > > Rama was a Kshatriya! > > > > > > > > If the four yugas represent the four castes that Hindus categorized > > humans > > > > into and which were mal-utilized and still might at the drop of the hat > > -- I > > > > wonder what Kaliyuga the fourth might represent or symbolize! > > > > > > > > Gwaalaas are Vaishyas -- traders! > > > > > > > > Little wonder that Kaliyuga is about SERVICE! > > > > > > > > Take it or leave it! > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 SiRR ji, UNCLE Kaulilya Chankya says " kshannpratikaalvikshepn na kuryaat sarvkrayeshu " A person should not flinch even for a moment from doing what he considers his duty. In due course it is reaffirmed that the beckoning call was the best time (muhurta) for that job. Regards Kulbir Bains. On Sat, Mar 27, 2010 at 11:11 AM, rohinicrystal <jyotish_vaniwrote: > > > And then there were some who did not pin down a date or a guru, etc! > > In other words: simply no muhurta...!! > > <%40>, > Kulbir Bains <lalkitabkb wrote: > > > > Very Right Sir ji, > > That's why > > I am starting my study from Rhishabdev Ji. > > Hope to find some answers in due course > > Regards > > Kulbir Bains > > > > On Sat, Mar 27, 2010 at 10:43 AM, rohinicrystal <jyotish_vaniwrote: > > > > > > > > > > > > Dear praaji, > > > > > > You are judging Jains from a distance! Get close to them and you may > have a > > > different opinion! > > > > > > I have generally found that when we judge-from-a-distance, > > > anything/anyone/any religion/any ashram/even any software -- we risk > > > short-changing our own learning and education! > > > > > > We do that because most of us are scared to get too close to a sect, a > > > system, a religion, a custom! And so great is our fear that we begin to > > > resist and attack it even before we have cared to know what it is that > we > > > are attacking! > > > > > > And getting CLOSE does not mean reading a few books or getting to know > one > > > or two that represent our point of interest! > > > > > > It means FINDING that very point of interest WITHIN OURSELVES -- for if > it > > > was not within our soul and self -- why else would we be motivated to > be > > > attracted or involved with it, in THIS lifetime? > > > > > > Rohiniranjan > > > > > > > > > --- In <%40> > <%40>, > > > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > > > Sir, It's strange, Jainism stresses on TYAAG but the most shrewd and > > > richest > > > > business men/families are Jains. > > > > Regards > > > > Kulbir Bains. > > > > > > > > On Sat, Mar 27, 2010 at 9:22 AM, rohinicrystal <jyotish_vani@>wrote: > > > > > > > > > > > > > > > > > > > > > > I think Shabri was Satwik! > > > > > > > > > > That was the meaning of the story of Rama accepting Shabri's > jhootay > > > ber! > > > > > > > > > > Rama was a Kshatriya! > > > > > > > > > > If the four yugas represent the four castes that Hindus categorized > > > humans > > > > > into and which were mal-utilized and still might at the drop of the > hat > > > -- I > > > > > wonder what Kaliyuga the fourth might represent or symbolize! > > > > > > > > > > Gwaalaas are Vaishyas -- traders! > > > > > > > > > > Little wonder that Kaliyuga is about SERVICE! > > > > > > > > > > Take it or leave it! > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 Sir, You have hit the nail//:naughty child runs away with a temple bell//jyotishy hands become busy with such notty child. Poor Moti very few options.But God;s happy moments no one to bell and happy for him to treta yug and sleep for long hours. what a kind if temple bells won't ring?It is all tranquility,purity and planets have all pleasures? Vattem Krishnan Cyber Jyotish Services(For all counseling services)Dr.B.V.Raman " Fools Obey Planets While  Wisemen Can Control Them " Planets are neutral Controllers of Mans Karma --- On Sat, 3/27/10, rohinicrystal <jyotish_vani wrote: rohinicrystal <jyotish_vani Re: Guru Chaandal Yoga Saturday, March 27, 2010, 12:14 AM  The planets always remain pure because they are not controlling anything or anyone, or even mildly interested in Human Politics! If a naughty child runs away with a temple bell and ties it playfully around the neck of the family pet -- say a dog named 'MOTI!' 1. Does the dog named " Moti " suddenly become more pious, now having gained the Pious Blessed Prayer-BELL around his neck? 2. Does the BELL become desecretated now that it is adorning the mangy dog's neck instead of a flea collar and shall never be accepted by the VERY Gods whom the bell was SERVING for the last many decades?? One wonders...! RR_, , Vattem Krishnan <bursar_99@. ..> wrote: > > So the need of health bills to have balance in ''swings " and in rotations. The number game of 7 or 9 over 12 is not easy to resolve.This malady of number game is itself root cause of social evils. > Some aberrations in social structures make even elite Guru to join chandala.it is difficult in this 'temporary " but eventful association who gains from whom.yet the fact remains and needs acceptance. > if rulers are expected to be conscious of Dharma and adharma.Parashara, the great sage as he is recognised a satwic as a natural king and pita,only meant for administration Dharma.However he has to take care of inferiors that have room in social structure and thought in those days as chandalas by assigning certain functionality necessary but very few willing to perform. > > Vattem Krishnan Cyber Jyotish Services(For all counseling services)Dr. B.V.Raman " Fools Obey Planets While  Wisemen Can Control Them " Planets are neutral Controllers of Mans Karma > > --- On Fri, 3/26/10, rohinicrystal <jyotish_vani@ ...> wrote: > > rohinicrystal <jyotish_vani@ ...> > Re: Guru Chaandal Yoga > > Friday, March 26, 2010, 11:00 PM > > > > > > > >  > > > > > > > > > > Sigh -- Dada! > > > > I am not surprised that you 'tuned-well' into the analogy of lame Shani that was presented to me in 1967 around which the fundamentals learned and played around with, the teenager awoke and looked up and looked beyond the comfort of books which are fragile and prey to elements (maceration -- just like human body is!) and termites and silverfish worms and bacteria! > > > > What you called as the two malefics are actually, and very interestingly -- identified by Parashara as holding sway over the human sign towards the end of the zodiac! > > > > Interestingly, instead of giving unconditional rularship over that most mystical sign (the other similar one being the mysterious one!), he chose to go democratic as in many modern realities and nations! One or the other shall become the ruler or governer from time to time and not unconditionally! > > > > One election -- Republicans win, while in another one -- Democrats do! For example!! > > > > I think BPHS is the only jyotish scripture that mentions kaliyuga (ashtakavarga) and suggests indirectly the modern reality of democratic elections and interestingly ascribes and associates the natural malefics to this modern phenomenon known as democracy that we all know is somewhat flawed but the best solution that we all have! If only we all grew up! ;-) > > > > Rohiniranjan > > > > , Vattem Krishnan <bursar_99@ ..> wrote: > > > > > > Dada, > > > Here it is the rahu joining saturn and can never be Gur Chandal affair.Union of like minds here becomes a story of exemplary that yet any one may land to carry on life. > > > //Ustadjee had one leg. Looking back, he really carried himself very > > > proudly and strongly on one leg given by God and the other with THANKS > > > by Army!// > > > Life sometime certainly can be by keeping a brave front and also feeling the pleasure in loosing one leg.yet the life is ahead and the support of god by the other leg.situations how ever hard and bad have lessons.The two malefics,might be chandals but give how much preservance not an eay one. Even the best and honest Guru too can raise hopes of his sishya to the level to thhing to lead a life in direness and with the God given leg. > > > > > > Vattem Krishnan Cyber Jyotish Services(For all counseling services)Dr. B.V.Raman " Fools Obey Planets While  Wisemen Can Control Them " Planets are neutral Controllers of Mans Karma > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 Sir Raj Bhardwaj ji, Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA Regards Kulbir Bains. On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949 wrote: > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > Shape Shifter " ! Here I would just try to also cover the first line of > Kulbeer on the subject – Gurus plays a social role so do the > prostitutes. > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > in a very small village named " Naxalbari " , which ultimately > became to be known the Naxals or Naxalites ; and it's further > carnation , the present day's PWG(People's War Group), committed > suicide,found hanging in his one room hutment in his native village, > frustrated with the changes in the ideology of the present CPI(M) in the > garb of PWG. He was the GURU of Naxalite movement,which began against > the Zamindars in the end of year 1966 or begening of 1967, and slowly > and steadily spearead in the most states of India. > > I had finished my 1 year training in the Air Force and my first posting > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > of defence personnel in this region were well guarded. > > On a holiday, I was doing the duty as deputy of the `Orderly > Officer'(who looks after each happenings within the Unit). In the > evening, he just called his driver to take out the Nissan Jonga. He also > called me out and asked me to sit in the back side of vehicle,with my > Sten Gun. The vehicle moved out of the Unit, and he looked back from > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > negative. After about 20 minutes drive, we entered the Siliguri, and > headed towards a small colony of huts and mud houses. The vehicle > stopped. He got down and told me just see around, I shall be back > quickly. I was looking out and also had to stretch my head out a number > of times , to fathom out that this place was indeed a Red Light area. > Such areas are strictly `Out of Bounds' for the defence > personnel ,which was taught in our training manuals. And Lo, there was > suddenly a big commotion in the area and I saw a number of civil police > personnel forcing out the women from their living places ; and throwing > them in the police lorry. Then I looked at my Orderly Officer running > running towards our vehicle, trying to hold his pants tightly. A fat > man,must be about 55 years, on the verge of retirement, looking very > funny to me. Then in a flash I noticed a young girl dashing towards back > of our vehicle, trying to catch it and enter. At the same moment, our > vehicle started. I just extended my arm out , the girl found it to be > helping hand, I pulled her inside and she sat on the floor of the > vehicle. Few policemen did try to run after her, but they had stopped, > having seen that ours was a defence vehicle. > > She was trying to get her breathing normal and I was looking at her > nonchalantly. After few minutes the O.O peeped back from the small rear > window' and shouted " Who the bitch is this?. I did not reply. > But I think that the driver must have also noticed everything , like me > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > back and said ` Hey boy I will take this girl to my Barrack. I kept > mum. My mind was blank. No thought was crossing my mind, as far as I > still remember. In the meantime I asked the girl about herself. She told > that she is from Rajasthan and one of her uncles had brought her to > this place 6 months back and she will be grateful if I can help her to > go to Rajasthan. I knew that the Railway Station was just on the way. As > we reached near the main gate, I called out the driver and commanded him > to stop the vehicle. I had just about 3 Rupees with me and gave it to > the girl and apologized that I cannot help her further, she should just > catch any available train and try to take help from any one and not to > worry, YOU will reach your Home. As the vehicle was slowing down, the > O.O. shouted at me and ordered me that the girl with go with us. I > simply pointed my Sten Gun in his direction and slowly brought it near > his nose where he could feel the heat ….and he closed the rear > window. The vehicle stopped and I helped the girl out of the vehicle. I > still carry the memory of her tearful eyes with full of karuna and > thanks giving , till the vehicle moved out of her sight. I felt so > tired and exhausted , I simply slumped on my seat. > > On the way back thoughts started crossing my mind that a senior is > always a senior in the armed forces, if the O.O. wants he can place me > under arrest after reaching the unit and frame any flimsy charge sheet > against me and I could even face a court martial. My soul told me no > fears so be it. Then I took a resolve that if it so happens, I will kill > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > me, by virtue of his being senior to me in rank in age. But nothing ever > happened further on this count. For years on, I went on feeling sorry > that I could not help her any further and would always wonder whether > she ever reached her home ! > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > back to me as fresh as ever before. > > As far me I feel that I have also fully understood that the description > of this yoga in Shastras was indirect and not so direct but it's direct > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > in direct form. The O.O. must have called me by thousand names like > CHAANDAL or manay more direct expletives , because he was in dire needs > of the wants of his body and mind....and after the police raid, I > deprived him of this real good oprtunity. But then, I do not find any > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > 01-01-1969. > > Raj Bhardwaj > > <%40>, > " rohinicrystal " > <jyotish_vani wrote: > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > your collection of charts or test bench. > > > > I have always considered the lunar node as 'wild-cards' (The joker in > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > perhaps it is considered as a 'surrogate' that assumes the persona and > role of the planet it is associated with or failing that in whose sign > and nakshatra it is placed in). Particularly when a node is moving > towards the planet it is co-occuping a varga, it imbibes the qualities > and abilities of the planet concerned (I call it suction-yoga or > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > some or all of its propensity and natural qualities for good or bad! So > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > its sensitive, emotional side or memory, mars could lose its > aggression... etc!). It may not be a complete loss but a reduction in > the qualities. > > > > Such influence is not necessarily good or bad for the individual > depending on the personal nature of the node in the specific chart! > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > So nice to hear that cheerfulness is back in your heart. My prayers > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > Rohiniranjan > > > > <%40>, > " rajbhardwaj1949 " > rajbhardwaj1949@ wrote: > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > interesting for me. After a long time I was enjoying and smiling > while > > > reading the exchange, and at times I was humming. Completely > relaxed. My > > > wife had observed me at a few occasions and called my younger > daughter > > > to observe me silently and also enjoyed finding me relaxed with > smile on > > > my face. Somehow the subject in both the threads got intermangled > very > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > current traits. > > > > > > I have firm belief that almost all of us(other jyotishis also > included), > > > who try to give answers to the queries to best of their knowledge; > and > > > most of the times face brickbats and get No thanks, still go on > > > participating in their respective groups ,like addicts, not > withstanding > > > the skirmishes here and there. > > > > > > This further strengthens my belief, that all such jyotishis have > learned > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > not > > > Junoon, then what else. The will to learn and the will to do bit of > > > experiment too in the process.How much time it takes to read, how > quick > > > reactions or delayed reactions take seeds in our minds, how we > prepare > > > ourselves to gather the thoughts and type these to give them a shape > and > > > not expecting anything in return. Just the pure joy and > satisfaction. > > > This is a continuous process of learning for us and I also have no > doubt > > > that the young learner also must be picking a lots from what appears > in > > > the group. > > > > > > I will be hanged and stoned by the so called purists, if I were to > say > > > that there is no need to have Guru, in the times we are living. In > other > > > words every learner of Jyotish has his own free Will , if it is > > > Operational , to learn the Jyotish without being bound by any > > > Rules,Paramparas etc. This is so because the material and > opportunity > > > for picking up Jyotish is now really very easily available and every > > > learner has good faculties in the field of education and languages. > One > > > just needs to have a keen eye and belief in himself. How they will > use > > > their knowledge will depend solely on themselves. > > > > > > While on the subject of , I (like many other Jyotishis) was also > witness > > > to few other happenings involving a Guru and Shishya. I have been > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > such > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > was > > > not specifically Chandaal. I am not sure if Rahu has been given the > name > > > of Chaandal in it's various descriptions. Now how this Yoga is > feared by > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > like me perhaps does not get any reason to show the cause of > problems in > > > facing the jataka , we the lesser known jyotishis just take names of > > > such yogas or positions of Shani as the root cause of all the > problems. > > > Very easy way out indeed. > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > tend > > > to believe, that Guru can become like a Chaandal in the real sense. > His > > > all faculties are shut and whatever he does and utters is very very > > > surprising, it hits everything and everybody very hard. The image of > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > so > > > called maryada of a Guru, if there is anything called maryada. When > our > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > the > > > rishis,munis,gurus who had dual personalities. There is no need to > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > is > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > more he exposes himself, and forces the Shishya to break his silence > and > > > he starts hesitatingly initially but goes full blast exposing the > Guru. > > > > > > But, then the Shishya also has to be a real learner, who perhaps > never > > > depends solely and blindly on one Guru. Now a big question which is > > > staring me and I have been wondering why the fathers of Jyotish did > not > > > mention about any yoga specifically , which could be termed or > called as > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > Raj Bhardwaj > > > > > > > > > --- In <%40>, > " rohinicrystal " > > > <jyotish_vani@> wrote: > > > > > > > > But Praajee...! > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > usday > > > 'marnay' day baad! > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > yeh > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > raha > > > giya si is janam-vich baki! > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > Happy Easter!! > > > > > > > > Rohiniranjan > > > > > > > > > > > > --- In <%40>, > Kulbir Bains lalkitabkb@ > > > wrote: > > > > > > > > > > SiRR ji, > > > > > HUSH is the word; > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > bolda taan > > > > > sooli kahnu Chadhda. > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > have been > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > Regards > > > > > Kulbir Bains > > > > > > > > > > > > > > > ------------------------------ > > > > > ** rohinicrystal jyotish_vani@ > > > > > *To:* <%40> > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > competent > > > > > guru, then it becomes the responsibility of the guru to bring > > > salvation to > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > salvation! > > > > > > > > > > I think it is safe to assume that such deekshas are being given > in > > > the > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > who > > > have > > > > > attained salvation already... Why is the earth and humanity > > > suffering so > > > > > much? " :-B > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > walon kay > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 29, 2010 Report Share Posted March 29, 2010 But Kulbir_praa, there are all kinds that make this world. For some who are so 'out of tune' from reality, the inner signalling mechanism simply remains unheard! And on the other hand there are those who seem to be " hearing voices! " . Like that nobel-laureate mathematician/economist on whose life the movie, " A Beautiful Mind " was picturized. John Nash's data is freely available on astrodienst. Rohiniranjan , Kulbir Bains <lalkitabkb wrote: > > SiRR ji, > > UNCLE Kaulilya Chankya says " kshannpratikaalvikshepn na kuryaat > sarvkrayeshu " > > A person should not flinch even for a moment from doing what he considers > his duty. > > In due course it is reaffirmed that the beckoning call was the best time > (muhurta) for that job. > > Regards > > Kulbir Bains. > > On Sat, Mar 27, 2010 at 11:11 AM, rohinicrystal <jyotish_vaniwrote: > > > > > > > And then there were some who did not pin down a date or a guru, etc! > > > > In other words: simply no muhurta...!! > > > > <%40>, > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > Very Right Sir ji, > > > That's why > > > I am starting my study from Rhishabdev Ji. > > > Hope to find some answers in due course > > > Regards > > > Kulbir Bains > > > > > > On Sat, Mar 27, 2010 at 10:43 AM, rohinicrystal <jyotish_vani@>wrote: > > > > > > > > > > > > > > > > > Dear praaji, > > > > > > > > You are judging Jains from a distance! Get close to them and you may > > have a > > > > different opinion! > > > > > > > > I have generally found that when we judge-from-a-distance, > > > > anything/anyone/any religion/any ashram/even any software -- we risk > > > > short-changing our own learning and education! > > > > > > > > We do that because most of us are scared to get too close to a sect, a > > > > system, a religion, a custom! And so great is our fear that we begin to > > > > resist and attack it even before we have cared to know what it is that > > we > > > > are attacking! > > > > > > > > And getting CLOSE does not mean reading a few books or getting to know > > one > > > > or two that represent our point of interest! > > > > > > > > It means FINDING that very point of interest WITHIN OURSELVES -- for if > > it > > > > was not within our soul and self -- why else would we be motivated to > > be > > > > attracted or involved with it, in THIS lifetime? > > > > > > > > Rohiniranjan > > > > > > > > > > > > --- In <%40> > > <%40>, > > > > > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > > > > > Sir, It's strange, Jainism stresses on TYAAG but the most shrewd and > > > > richest > > > > > business men/families are Jains. > > > > > Regards > > > > > Kulbir Bains. > > > > > > > > > > On Sat, Mar 27, 2010 at 9:22 AM, rohinicrystal <jyotish_vani@>wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > I think Shabri was Satwik! > > > > > > > > > > > > That was the meaning of the story of Rama accepting Shabri's > > jhootay > > > > ber! > > > > > > > > > > > > Rama was a Kshatriya! > > > > > > > > > > > > If the four yugas represent the four castes that Hindus categorized > > > > humans > > > > > > into and which were mal-utilized and still might at the drop of the > > hat > > > > -- I > > > > > > wonder what Kaliyuga the fourth might represent or symbolize! > > > > > > > > > > > > Gwaalaas are Vaishyas -- traders! > > > > > > > > > > > > Little wonder that Kaliyuga is about SERVICE! > > > > > > > > > > > > Take it or leave it! > > > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.