Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 Dear friends, This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. But the moderm dayday epidemic is internet. My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] Inder , Kulbir Bains <lalkitabkb wrote: > > Sir Raj Bhardwaj ji, > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > Regards > Kulbir Bains. > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949 wrote: > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > Shape Shifter " ! Here I would just try to also cover the first line of > > Kulbeer on the subject – Gurus plays a social role so do the > > prostitutes. > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > in a very small village named " Naxalbari " , which ultimately > > became to be known the Naxals or Naxalites ; and it's further > > carnation , the present day's PWG(People's War Group), committed > > suicide,found hanging in his one room hutment in his native village, > > frustrated with the changes in the ideology of the present CPI(M) in the > > garb of PWG. He was the GURU of Naxalite movement,which began against > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > and steadily spearead in the most states of India. > > > > I had finished my 1 year training in the Air Force and my first posting > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > of defence personnel in this region were well guarded. > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > Officer'(who looks after each happenings within the Unit). In the > > evening, he just called his driver to take out the Nissan Jonga. He also > > called me out and asked me to sit in the back side of vehicle,with my > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > negative. After about 20 minutes drive, we entered the Siliguri, and > > headed towards a small colony of huts and mud houses. The vehicle > > stopped. He got down and told me just see around, I shall be back > > quickly. I was looking out and also had to stretch my head out a number > > of times , to fathom out that this place was indeed a Red Light area. > > Such areas are strictly `Out of Bounds' for the defence > > personnel ,which was taught in our training manuals. And Lo, there was > > suddenly a big commotion in the area and I saw a number of civil police > > personnel forcing out the women from their living places ; and throwing > > them in the police lorry. Then I looked at my Orderly Officer running > > running towards our vehicle, trying to hold his pants tightly. A fat > > man,must be about 55 years, on the verge of retirement, looking very > > funny to me. Then in a flash I noticed a young girl dashing towards back > > of our vehicle, trying to catch it and enter. At the same moment, our > > vehicle started. I just extended my arm out , the girl found it to be > > helping hand, I pulled her inside and she sat on the floor of the > > vehicle. Few policemen did try to run after her, but they had stopped, > > having seen that ours was a defence vehicle. > > > > She was trying to get her breathing normal and I was looking at her > > nonchalantly. After few minutes the O.O peeped back from the small rear > > window' and shouted " Who the bitch is this?. I did not reply. > > But I think that the driver must have also noticed everything , like me > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > mum. My mind was blank. No thought was crossing my mind, as far as I > > still remember. In the meantime I asked the girl about herself. She told > > that she is from Rajasthan and one of her uncles had brought her to > > this place 6 months back and she will be grateful if I can help her to > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > we reached near the main gate, I called out the driver and commanded him > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > the girl and apologized that I cannot help her further, she should just > > catch any available train and try to take help from any one and not to > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > O.O. shouted at me and ordered me that the girl with go with us. I > > simply pointed my Sten Gun in his direction and slowly brought it near > > his nose where he could feel the heat ….and he closed the rear > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > still carry the memory of her tearful eyes with full of karuna and > > thanks giving , till the vehicle moved out of her sight. I felt so > > tired and exhausted , I simply slumped on my seat. > > > > On the way back thoughts started crossing my mind that a senior is > > always a senior in the armed forces, if the O.O. wants he can place me > > under arrest after reaching the unit and frame any flimsy charge sheet > > against me and I could even face a court martial. My soul told me no > > fears so be it. Then I took a resolve that if it so happens, I will kill > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > me, by virtue of his being senior to me in rank in age. But nothing ever > > happened further on this count. For years on, I went on feeling sorry > > that I could not help her any further and would always wonder whether > > she ever reached her home ! > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > back to me as fresh as ever before. > > > > As far me I feel that I have also fully understood that the description > > of this yoga in Shastras was indirect and not so direct but it's direct > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > in direct form. The O.O. must have called me by thousand names like > > CHAANDAL or manay more direct expletives , because he was in dire needs > > of the wants of his body and mind....and after the police raid, I > > deprived him of this real good oprtunity. But then, I do not find any > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > 01-01-1969. > > > > Raj Bhardwaj > > > > <%40>, > > " rohinicrystal " > > <jyotish_vani@> wrote: > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > your collection of charts or test bench. > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > perhaps it is considered as a 'surrogate' that assumes the persona and > > role of the planet it is associated with or failing that in whose sign > > and nakshatra it is placed in). Particularly when a node is moving > > towards the planet it is co-occuping a varga, it imbibes the qualities > > and abilities of the planet concerned (I call it suction-yoga or > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > some or all of its propensity and natural qualities for good or bad! So > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > its sensitive, emotional side or memory, mars could lose its > > aggression... etc!). It may not be a complete loss but a reduction in > > the qualities. > > > > > > Such influence is not necessarily good or bad for the individual > > depending on the personal nature of the node in the specific chart! > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > Rohiniranjan > > > > > > --- In <%40>, > > " rajbhardwaj1949 " > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > interesting for me. After a long time I was enjoying and smiling > > while > > > > reading the exchange, and at times I was humming. Completely > > relaxed. My > > > > wife had observed me at a few occasions and called my younger > > daughter > > > > to observe me silently and also enjoyed finding me relaxed with > > smile on > > > > my face. Somehow the subject in both the threads got intermangled > > very > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > current traits. > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > included), > > > > who try to give answers to the queries to best of their knowledge; > > and > > > > most of the times face brickbats and get No thanks, still go on > > > > participating in their respective groups ,like addicts, not > > withstanding > > > > the skirmishes here and there. > > > > > > > > This further strengthens my belief, that all such jyotishis have > > learned > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > not > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > experiment too in the process.How much time it takes to read, how > > quick > > > > reactions or delayed reactions take seeds in our minds, how we > > prepare > > > > ourselves to gather the thoughts and type these to give them a shape > > and > > > > not expecting anything in return. Just the pure joy and > > satisfaction. > > > > This is a continuous process of learning for us and I also have no > > doubt > > > > that the young learner also must be picking a lots from what appears > > in > > > > the group. > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > say > > > > that there is no need to have Guru, in the times we are living. In > > other > > > > words every learner of Jyotish has his own free Will , if it is > > > > Operational , to learn the Jyotish without being bound by any > > > > Rules,Paramparas etc. This is so because the material and > > opportunity > > > > for picking up Jyotish is now really very easily available and every > > > > learner has good faculties in the field of education and languages. > > One > > > > just needs to have a keen eye and belief in himself. How they will > > use > > > > their knowledge will depend solely on themselves. > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > witness > > > > to few other happenings involving a Guru and Shishya. I have been > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > such > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > was > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > name > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > feared by > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > like me perhaps does not get any reason to show the cause of > > problems in > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > such yogas or positions of Shani as the root cause of all the > > problems. > > > > Very easy way out indeed. > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > tend > > > > to believe, that Guru can become like a Chaandal in the real sense. > > His > > > > all faculties are shut and whatever he does and utters is very very > > > > surprising, it hits everything and everybody very hard. The image of > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > so > > > > called maryada of a Guru, if there is anything called maryada. When > > our > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > the > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > is > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > more he exposes himself, and forces the Shishya to break his silence > > and > > > > he starts hesitatingly initially but goes full blast exposing the > > Guru. > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > never > > > > depends solely and blindly on one Guru. Now a big question which is > > > > staring me and I have been wondering why the fathers of Jyotish did > > not > > > > mention about any yoga specifically , which could be termed or > > called as > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > --- In <%40>, > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > But Praajee...! > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > usday > > > > 'marnay' day baad! > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > yeh > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > raha > > > > giya si is janam-vich baki! > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > Happy Easter!! > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > --- In <%40>, > > Kulbir Bains lalkitabkb@ > > > > wrote: > > > > > > > > > > > > SiRR ji, > > > > > > HUSH is the word; > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > bolda taan > > > > > > sooli kahnu Chadhda. > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > have been > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > Regards > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > *To:* <%40> > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > competent > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > salvation to > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > salvation! > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > in > > > > the > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > who > > > > have > > > > > > attained salvation already... Why is the earth and humanity > > > > suffering so > > > > > > much? " :-B > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > walon kay > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 Dear Inder ji //Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet.// Kindly reconsider it. involve COMMUNICATION - then give your reconsidered opinion. Sir, It is very very difficult to find karakas involving only a single planet. However if you want to stick to Rahu theory only then for arguments sake you can study how and where from internet started. PATAL-LOK. underwater-- motorola something! happy journey. Regards Kulbir Bains. On Sat, Mar 27, 2010 at 5:12 PM, inder <indervohra2001 wrote: > > > Dear friends, > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my > submissions. > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to > chhaya graha RAHU. > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern > times real Rahu is internet. > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless > and takes shape and characterstics of the planet with which it comes in > contact. > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > Internet can take any shape and character as gets associated with the type > of people-- astro sites, religious sites, terrorists sits , porno sites, > sports sites etc. > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > Once with internet religious site or astro site or any site you will have > distracted mind, cannot perform even your Yoga or daily religious rituals > with concentration. You can not go and expand inwards when expanding > infinite outside. > > Earlier olden days Rahu effects were in the form of Melas, processions, > committees, rumours, epidemics, foreign influences etc. > But the moderm dayday epidemic is internet. > > My experience is when you are running bhukti/antra /prana [lahiri] of > planet which is in star sub or subsub of Rahu, you get engulfed in internet > whirlpool and will not have peace of mind. > > Also I have feeling that if you are seeing a chart of a real Yogi who is > not at-all connected to out world but only internal Samadhi , we should > remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative > position of earth, Moon and Sun. > > Some members crtisize that internet astrology is spoiled and it is hasty, > irreligious etc, but this Chanadal has some positive aspects also as like it > expands your knowledge to limitless sphere. > Moreover internet is democratic- leaves you no choice except to tolerate > difference of opinion. It equilizes[learned and ordinary people] all the > people in formless networking. > > It captures you, engulfs you.For your family members ,it is really a > Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not > matter to them] > > Inder > <%40>, > Kulbir Bains <lalkitabkb wrote: > > > > Sir Raj Bhardwaj ji, > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > Regards > > Kulbir Bains. > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949 wrote: > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > Kulbeer on the subject – Gurus plays a social role so do the > > > prostitutes. > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > in a very small village named " Naxalbari " , which ultimately > > > became to be known the Naxals or Naxalites ; and it's further > > > carnation , the present day's PWG(People's War Group), committed > > > suicide,found hanging in his one room hutment in his native village, > > > frustrated with the changes in the ideology of the present CPI(M) in > the > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > and steadily spearead in the most states of India. > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > of defence personnel in this region were well guarded. > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > Officer'(who looks after each happenings within the Unit). In the > > > evening, he just called his driver to take out the Nissan Jonga. He > also > > > called me out and asked me to sit in the back side of vehicle,with my > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > headed towards a small colony of huts and mud houses. The vehicle > > > stopped. He got down and told me just see around, I shall be back > > > quickly. I was looking out and also had to stretch my head out a number > > > of times , to fathom out that this place was indeed a Red Light area. > > > Such areas are strictly `Out of Bounds' for the defence > > > personnel ,which was taught in our training manuals. And Lo, there was > > > suddenly a big commotion in the area and I saw a number of civil police > > > personnel forcing out the women from their living places ; and throwing > > > them in the police lorry. Then I looked at my Orderly Officer running > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > man,must be about 55 years, on the verge of retirement, looking very > > > funny to me. Then in a flash I noticed a young girl dashing towards > back > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > vehicle started. I just extended my arm out , the girl found it to be > > > helping hand, I pulled her inside and she sat on the floor of the > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > having seen that ours was a defence vehicle. > > > > > > She was trying to get her breathing normal and I was looking at her > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > window' and shouted " Who the bitch is this?. I did not reply. > > > But I think that the driver must have also noticed everything , like me > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > still remember. In the meantime I asked the girl about herself. She > told > > > that she is from Rajasthan and one of her uncles had brought her to > > > this place 6 months back and she will be grateful if I can help her to > > > go to Rajasthan. I knew that the Railway Station was just on the way. > As > > > we reached near the main gate, I called out the driver and commanded > him > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > the girl and apologized that I cannot help her further, she should just > > > catch any available train and try to take help from any one and not to > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > his nose where he could feel the heat ….and he closed the rear > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > still carry the memory of her tearful eyes with full of karuna and > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > tired and exhausted , I simply slumped on my seat. > > > > > > On the way back thoughts started crossing my mind that a senior is > > > always a senior in the armed forces, if the O.O. wants he can place me > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > against me and I could even face a court martial. My soul told me no > > > fears so be it. Then I took a resolve that if it so happens, I will > kill > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > me, by virtue of his being senior to me in rank in age. But nothing > ever > > > happened further on this count. For years on, I went on feeling sorry > > > that I could not help her any further and would always wonder whether > > > she ever reached her home ! > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej > Mantra, > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > back to me as fresh as ever before. > > > > > > As far me I feel that I have also fully understood that the description > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > in direct form. The O.O. must have called me by thousand names like > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > of the wants of his body and mind....and after the police raid, I > > > deprived him of this real good oprtunity. But then, I do not find any > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > 01-01-1969. > > > > > > Raj Bhardwaj > > > > > > --- In <%40> > <%40>, > > > " rohinicrystal " > > > <jyotish_vani@> wrote: > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine > in > > > your collection of charts or test bench. > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is > why > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > role of the planet it is associated with or failing that in whose sign > > > and nakshatra it is placed in). Particularly when a node is moving > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > and abilities of the planet concerned (I call it suction-yoga or > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > some or all of its propensity and natural qualities for good or bad! So > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > its sensitive, emotional side or memory, mars could lose its > > > aggression... etc!). It may not be a complete loss but a reduction in > > > the qualities. > > > > > > > > Such influence is not necessarily good or bad for the individual > > > depending on the personal nature of the node in the specific chart! > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In > fact > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > Rohiniranjan > > > > > > > > --- In <%40> > <%40>, > > > " rajbhardwaj1949 " > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > interesting for me. After a long time I was enjoying and smiling > > > while > > > > > reading the exchange, and at times I was humming. Completely > > > relaxed. My > > > > > wife had observed me at a few occasions and called my younger > > > daughter > > > > > to observe me silently and also enjoyed finding me relaxed with > > > smile on > > > > > my face. Somehow the subject in both the threads got intermangled > > > very > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and > the > > > > > current traits. > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > included), > > > > > who try to give answers to the queries to best of their knowledge; > > > and > > > > > most of the times face brickbats and get No thanks, still go on > > > > > participating in their respective groups ,like addicts, not > > > withstanding > > > > > the skirmishes here and there. > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > learned > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > not > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > experiment too in the process.How much time it takes to read, how > > > quick > > > > > reactions or delayed reactions take seeds in our minds, how we > > > prepare > > > > > ourselves to gather the thoughts and type these to give them a > shape > > > and > > > > > not expecting anything in return. Just the pure joy and > > > satisfaction. > > > > > This is a continuous process of learning for us and I also have no > > > doubt > > > > > that the young learner also must be picking a lots from what > appears > > > in > > > > > the group. > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > say > > > > > that there is no need to have Guru, in the times we are living. In > > > other > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > Operational , to learn the Jyotish without being bound by any > > > > > Rules,Paramparas etc. This is so because the material and > > > opportunity > > > > > for picking up Jyotish is now really very easily available and > every > > > > > learner has good faculties in the field of education and languages. > > > One > > > > > just needs to have a keen eye and belief in himself. How they will > > > use > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > witness > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > such > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > was > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > name > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > feared by > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a > learner > > > > > like me perhaps does not get any reason to show the cause of > > > problems in > > > > > facing the jataka , we the lesser known jyotishis just take names > of > > > > > such yogas or positions of Shani as the root cause of all the > > > problems. > > > > > Very easy way out indeed. > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > tend > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > His > > > > > all faculties are shut and whatever he does and utters is very very > > > > > surprising, it hits everything and everybody very hard. The image > of > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all > the > > > so > > > > > called maryada of a Guru, if there is anything called maryada. When > > > our > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have > all > > > the > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to > have > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > is > > > > > forced to challenge his Guru, and more the Guru accuses the > Shishya, > > > > > more he exposes himself, and forces the Shishya to break his > silence > > > and > > > > > he starts hesitatingly initially but goes full blast exposing the > > > Guru. > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > never > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > not > > > > > mention about any yoga specifically , which could be termed or > > > called as > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > --- In <%40> > <%40>, > > > " rohinicrystal " > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do > ghabraa > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > usday > > > > > 'marnay' day baad! > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > yeh > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal > to > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > raha > > > > > giya si is janam-vich baki! > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > --- In <%40> > <%40>, > > > Kulbir Bains lalkitabkb@ > > > > > wrote: > > > > > > > > > > > > > > SiRR ji, > > > > > > > HUSH is the word; > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > bolda taan > > > > > > > sooli kahnu Chadhda. > > > > > > > Silence is golden; veil of secrecy even better, Mansoor > wouldn't > > > > > have been > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > Regards > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > *To:* <%40> > <%40> > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > competent > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > salvation to > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > salvation! > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > in > > > > > the > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of > Gurus > > > who > > > > > have > > > > > > > attained salvation already... Why is the earth and humanity > > > > > suffering so > > > > > > > much? " :-B > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > walon kay > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2010 Report Share Posted March 27, 2010 Dear Inderjee, Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. Chandrashekhar. - inder Saturday, March 27, 2010 5:12 PM Re: Guru Chaandal Yoga & INTERNET Dear friends, This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. But the moderm dayday epidemic is internet. My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] Inder , Kulbir Bains <lalkitabkb wrote: > > Sir Raj Bhardwaj ji, > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > Regards > Kulbir Bains. > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949 wrote: > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > Shape Shifter " ! Here I would just try to also cover the first line of > > Kulbeer on the subject - Gurus plays a social role so do the > > prostitutes. > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > in a very small village named " Naxalbari " , which ultimately > > became to be known the Naxals or Naxalites ; and it's further > > carnation , the present day's PWG(People's War Group), committed > > suicide,found hanging in his one room hutment in his native village, > > frustrated with the changes in the ideology of the present CPI(M) in the > > garb of PWG. He was the GURU of Naxalite movement,which began against > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > and steadily spearead in the most states of India. > > > > I had finished my 1 year training in the Air Force and my first posting > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > of defence personnel in this region were well guarded. > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > Officer'(who looks after each happenings within the Unit). In the > > evening, he just called his driver to take out the Nissan Jonga. He also > > called me out and asked me to sit in the back side of vehicle,with my > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > negative. After about 20 minutes drive, we entered the Siliguri, and > > headed towards a small colony of huts and mud houses. The vehicle > > stopped. He got down and told me just see around, I shall be back > > quickly. I was looking out and also had to stretch my head out a number > > of times , to fathom out that this place was indeed a Red Light area. > > Such areas are strictly `Out of Bounds' for the defence > > personnel ,which was taught in our training manuals. And Lo, there was > > suddenly a big commotion in the area and I saw a number of civil police > > personnel forcing out the women from their living places ; and throwing > > them in the police lorry. Then I looked at my Orderly Officer running > > running towards our vehicle, trying to hold his pants tightly. A fat > > man,must be about 55 years, on the verge of retirement, looking very > > funny to me. Then in a flash I noticed a young girl dashing towards back > > of our vehicle, trying to catch it and enter. At the same moment, our > > vehicle started. I just extended my arm out , the girl found it to be > > helping hand, I pulled her inside and she sat on the floor of the > > vehicle. Few policemen did try to run after her, but they had stopped, > > having seen that ours was a defence vehicle. > > > > She was trying to get her breathing normal and I was looking at her > > nonchalantly. After few minutes the O.O peeped back from the small rear > > window' and shouted " Who the bitch is this?. I did not reply. > > But I think that the driver must have also noticed everything , like me > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > mum. My mind was blank. No thought was crossing my mind, as far as I > > still remember. In the meantime I asked the girl about herself. She told > > that she is from Rajasthan and one of her uncles had brought her to > > this place 6 months back and she will be grateful if I can help her to > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > we reached near the main gate, I called out the driver and commanded him > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > the girl and apologized that I cannot help her further, she should just > > catch any available train and try to take help from any one and not to > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > O.O. shouted at me and ordered me that the girl with go with us. I > > simply pointed my Sten Gun in his direction and slowly brought it near > > his nose where he could feel the heat ..and he closed the rear > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > still carry the memory of her tearful eyes with full of karuna and > > thanks giving , till the vehicle moved out of her sight. I felt so > > tired and exhausted , I simply slumped on my seat. > > > > On the way back thoughts started crossing my mind that a senior is > > always a senior in the armed forces, if the O.O. wants he can place me > > under arrest after reaching the unit and frame any flimsy charge sheet > > against me and I could even face a court martial. My soul told me no > > fears so be it. Then I took a resolve that if it so happens, I will kill > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > me, by virtue of his being senior to me in rank in age. But nothing ever > > happened further on this count. For years on, I went on feeling sorry > > that I could not help her any further and would always wonder whether > > she ever reached her home ! > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > back to me as fresh as ever before. > > > > As far me I feel that I have also fully understood that the description > > of this yoga in Shastras was indirect and not so direct but it's direct > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > in direct form. The O.O. must have called me by thousand names like > > CHAANDAL or manay more direct expletives , because he was in dire needs > > of the wants of his body and mind....and after the police raid, I > > deprived him of this real good oprtunity. But then, I do not find any > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > 01-01-1969. > > > > Raj Bhardwaj > > > > --- In <%40>, > > " rohinicrystal " > > <jyotish_vani@> wrote: > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > your collection of charts or test bench. > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > perhaps it is considered as a 'surrogate' that assumes the persona and > > role of the planet it is associated with or failing that in whose sign > > and nakshatra it is placed in). Particularly when a node is moving > > towards the planet it is co-occuping a varga, it imbibes the qualities > > and abilities of the planet concerned (I call it suction-yoga or > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > some or all of its propensity and natural qualities for good or bad! So > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > its sensitive, emotional side or memory, mars could lose its > > aggression... etc!). It may not be a complete loss but a reduction in > > the qualities. > > > > > > Such influence is not necessarily good or bad for the individual > > depending on the personal nature of the node in the specific chart! > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > Rohiniranjan > > > > > > --- In <%40>, > > " rajbhardwaj1949 " > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > interesting for me. After a long time I was enjoying and smiling > > while > > > > reading the exchange, and at times I was humming. Completely > > relaxed. My > > > > wife had observed me at a few occasions and called my younger > > daughter > > > > to observe me silently and also enjoyed finding me relaxed with > > smile on > > > > my face. Somehow the subject in both the threads got intermangled > > very > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > current traits. > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > included), > > > > who try to give answers to the queries to best of their knowledge; > > and > > > > most of the times face brickbats and get No thanks, still go on > > > > participating in their respective groups ,like addicts, not > > withstanding > > > > the skirmishes here and there. > > > > > > > > This further strengthens my belief, that all such jyotishis have > > learned > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > not > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > experiment too in the process.How much time it takes to read, how > > quick > > > > reactions or delayed reactions take seeds in our minds, how we > > prepare > > > > ourselves to gather the thoughts and type these to give them a shape > > and > > > > not expecting anything in return. Just the pure joy and > > satisfaction. > > > > This is a continuous process of learning for us and I also have no > > doubt > > > > that the young learner also must be picking a lots from what appears > > in > > > > the group. > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > say > > > > that there is no need to have Guru, in the times we are living. In > > other > > > > words every learner of Jyotish has his own free Will , if it is > > > > Operational , to learn the Jyotish without being bound by any > > > > Rules,Paramparas etc. This is so because the material and > > opportunity > > > > for picking up Jyotish is now really very easily available and every > > > > learner has good faculties in the field of education and languages. > > One > > > > just needs to have a keen eye and belief in himself. How they will > > use > > > > their knowledge will depend solely on themselves. > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > witness > > > > to few other happenings involving a Guru and Shishya. I have been > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > such > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > was > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > name > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > feared by > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > like me perhaps does not get any reason to show the cause of > > problems in > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > such yogas or positions of Shani as the root cause of all the > > problems. > > > > Very easy way out indeed. > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > tend > > > > to believe, that Guru can become like a Chaandal in the real sense. > > His > > > > all faculties are shut and whatever he does and utters is very very > > > > surprising, it hits everything and everybody very hard. The image of > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > so > > > > called maryada of a Guru, if there is anything called maryada. When > > our > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > the > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > is > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > more he exposes himself, and forces the Shishya to break his silence > > and > > > > he starts hesitatingly initially but goes full blast exposing the > > Guru. > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > never > > > > depends solely and blindly on one Guru. Now a big question which is > > > > staring me and I have been wondering why the fathers of Jyotish did > > not > > > > mention about any yoga specifically , which could be termed or > > called as > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > --- In <%40>, > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > But Praajee...! > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > usday > > > > 'marnay' day baad! > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > yeh > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > raha > > > > giya si is janam-vich baki! > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > Happy Easter!! > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > --- In <%40>, > > Kulbir Bains lalkitabkb@ > > > > wrote: > > > > > > > > > > > > SiRR ji, > > > > > > HUSH is the word; > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > bolda taan > > > > > > sooli kahnu Chadhda. > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > have been > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > Regards > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > *To:* <%40> > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > competent > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > salvation to > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > salvation! > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > in > > > > the > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > who > > > > have > > > > > > attained salvation already... Why is the earth and humanity > > > > suffering so > > > > > > much? " :-B > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > walon kay > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Dear Chandrashekhar jee, I have also heard that rahu represents mlechchaas or 'other cultures/foreign cultures' Often plays a part according to what jyotishis " claim " that it has to do with journey abroad or marrying into other cultures and religions and so on. Just another wrinkle, I suppose! But by no means uncommon, based on the queries received by jyotishis working actively on the " Jyotish HOT-LINE! " As touched upon in my astrotreasures article written long ago and posted on boloji years later -- BPHS changed its perspective between the ibetadh and inteha! That was a clue for me that I tuned-in profitably (in terms of learning!) -- and the fact that it was placed so close to Sudarshan completed the clue for me! Krishna was the awataar of Vishnu that carried the Sudarshan Chakra and was Poorna Purusha! If I write anything further on this matter in this august forum, I will be insulting the intelligence and Gnan of the inhabitants on this huge Island! Rohiniranjan , " Chandrashekhar " <sharma.chandrashekhar wrote: > > Dear Inderjee, > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > Chandrashekhar. > > - > inder > > Saturday, March 27, 2010 5:12 PM > Re: Guru Chaandal Yoga & INTERNET > > > > Dear friends, > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > But the moderm dayday epidemic is internet. > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > Inder > , Kulbir Bains <lalkitabkb@> wrote: > > > > Sir Raj Bhardwaj ji, > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > Regards > > Kulbir Bains. > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > Kulbeer on the subject - Gurus plays a social role so do the > > > prostitutes. > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > in a very small village named " Naxalbari " , which ultimately > > > became to be known the Naxals or Naxalites ; and it's further > > > carnation , the present day's PWG(People's War Group), committed > > > suicide,found hanging in his one room hutment in his native village, > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > and steadily spearead in the most states of India. > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > of defence personnel in this region were well guarded. > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > Officer'(who looks after each happenings within the Unit). In the > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > called me out and asked me to sit in the back side of vehicle,with my > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > headed towards a small colony of huts and mud houses. The vehicle > > > stopped. He got down and told me just see around, I shall be back > > > quickly. I was looking out and also had to stretch my head out a number > > > of times , to fathom out that this place was indeed a Red Light area. > > > Such areas are strictly `Out of Bounds' for the defence > > > personnel ,which was taught in our training manuals. And Lo, there was > > > suddenly a big commotion in the area and I saw a number of civil police > > > personnel forcing out the women from their living places ; and throwing > > > them in the police lorry. Then I looked at my Orderly Officer running > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > man,must be about 55 years, on the verge of retirement, looking very > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > vehicle started. I just extended my arm out , the girl found it to be > > > helping hand, I pulled her inside and she sat on the floor of the > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > having seen that ours was a defence vehicle. > > > > > > She was trying to get her breathing normal and I was looking at her > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > window' and shouted " Who the bitch is this?. I did not reply. > > > But I think that the driver must have also noticed everything , like me > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > still remember. In the meantime I asked the girl about herself. She told > > > that she is from Rajasthan and one of her uncles had brought her to > > > this place 6 months back and she will be grateful if I can help her to > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > we reached near the main gate, I called out the driver and commanded him > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > the girl and apologized that I cannot help her further, she should just > > > catch any available train and try to take help from any one and not to > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > his nose where he could feel the heat ..and he closed the rear > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > still carry the memory of her tearful eyes with full of karuna and > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > tired and exhausted , I simply slumped on my seat. > > > > > > On the way back thoughts started crossing my mind that a senior is > > > always a senior in the armed forces, if the O.O. wants he can place me > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > against me and I could even face a court martial. My soul told me no > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > happened further on this count. For years on, I went on feeling sorry > > > that I could not help her any further and would always wonder whether > > > she ever reached her home ! > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > back to me as fresh as ever before. > > > > > > As far me I feel that I have also fully understood that the description > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > in direct form. The O.O. must have called me by thousand names like > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > of the wants of his body and mind....and after the police raid, I > > > deprived him of this real good oprtunity. But then, I do not find any > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > 01-01-1969. > > > > > > Raj Bhardwaj > > > > > > --- In <%40>, > > > " rohinicrystal " > > > <jyotish_vani@> wrote: > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > your collection of charts or test bench. > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > role of the planet it is associated with or failing that in whose sign > > > and nakshatra it is placed in). Particularly when a node is moving > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > and abilities of the planet concerned (I call it suction-yoga or > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > some or all of its propensity and natural qualities for good or bad! So > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > its sensitive, emotional side or memory, mars could lose its > > > aggression... etc!). It may not be a complete loss but a reduction in > > > the qualities. > > > > > > > > Such influence is not necessarily good or bad for the individual > > > depending on the personal nature of the node in the specific chart! > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > Rohiniranjan > > > > > > > > --- In <%40>, > > > " rajbhardwaj1949 " > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > interesting for me. After a long time I was enjoying and smiling > > > while > > > > > reading the exchange, and at times I was humming. Completely > > > relaxed. My > > > > > wife had observed me at a few occasions and called my younger > > > daughter > > > > > to observe me silently and also enjoyed finding me relaxed with > > > smile on > > > > > my face. Somehow the subject in both the threads got intermangled > > > very > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > current traits. > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > included), > > > > > who try to give answers to the queries to best of their knowledge; > > > and > > > > > most of the times face brickbats and get No thanks, still go on > > > > > participating in their respective groups ,like addicts, not > > > withstanding > > > > > the skirmishes here and there. > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > learned > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > not > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > experiment too in the process.How much time it takes to read, how > > > quick > > > > > reactions or delayed reactions take seeds in our minds, how we > > > prepare > > > > > ourselves to gather the thoughts and type these to give them a shape > > > and > > > > > not expecting anything in return. Just the pure joy and > > > satisfaction. > > > > > This is a continuous process of learning for us and I also have no > > > doubt > > > > > that the young learner also must be picking a lots from what appears > > > in > > > > > the group. > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > say > > > > > that there is no need to have Guru, in the times we are living. In > > > other > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > Operational , to learn the Jyotish without being bound by any > > > > > Rules,Paramparas etc. This is so because the material and > > > opportunity > > > > > for picking up Jyotish is now really very easily available and every > > > > > learner has good faculties in the field of education and languages. > > > One > > > > > just needs to have a keen eye and belief in himself. How they will > > > use > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > witness > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > such > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > was > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > name > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > feared by > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > like me perhaps does not get any reason to show the cause of > > > problems in > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > such yogas or positions of Shani as the root cause of all the > > > problems. > > > > > Very easy way out indeed. > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > tend > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > His > > > > > all faculties are shut and whatever he does and utters is very very > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > so > > > > > called maryada of a Guru, if there is anything called maryada. When > > > our > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > the > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > is > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > more he exposes himself, and forces the Shishya to break his silence > > > and > > > > > he starts hesitatingly initially but goes full blast exposing the > > > Guru. > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > never > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > not > > > > > mention about any yoga specifically , which could be termed or > > > called as > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > --- In <%40>, > > > " rohinicrystal " > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > usday > > > > > 'marnay' day baad! > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > yeh > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > raha > > > > > giya si is janam-vich baki! > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > --- In <%40>, > > > Kulbir Bains lalkitabkb@ > > > > > wrote: > > > > > > > > > > > > > > SiRR ji, > > > > > > > HUSH is the word; > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > bolda taan > > > > > > > sooli kahnu Chadhda. > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > have been > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > Regards > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > *To:* <%40> > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > competent > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > salvation to > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > salvation! > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > in > > > > > the > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > who > > > > > have > > > > > > > attained salvation already... Why is the earth and humanity > > > > > suffering so > > > > > > > much? " :-B > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > walon kay > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Rahu is ego and is cause of creation. Aim of any spiritual sadhana is to reduce ego and realize that once true origins. The one who is the cause of creation; can't be look down with such humiliated way. Rahu is the cause of illusion, delusions, maya. Strong rahu can create such powerful illusions around native that people might think that nativity is kingly and out of the world. Week rahu will literally convert a king to a pauper. Rahu is the cause of maya; it is the karaka of arudha lagana. Some says chandra is the karaka of arudh lagana, who can it be possible? Guru rahu yoga will give extraordinary knowledge, but all is materialistic, nothing spiritual, pure, pious in it. With any of the panch bhutas, rahu amplifies all materialistic aspects. Therefore he is actually performing the role assigned to him in holy divine creation. Without rahu, everyone seek enlightenment and attains mokesha... Why creation exists, is their reason... scholars says that all those sole who wants to live freely from krishna are the cause of creation. Sole goes through process to life and death, pain and torturer and finally realize that their will to live freely from Krishna is baseless, then these sole attempts to attains lotus feet’s of the form which they evolve. Rahu is the gatekeeper, divine guard deciding who belongs where? Thus, the only question which is we need to answer is that do we fulfill the task assigned to our sole by almighty. If we had we are allowed to enter his divine wisdom. Its ignorance to call the divine protector as “Chandalâ€. All are not allowed to enter the divine wisdom. All don’t deserve it. All are not qualified enough for it. Only rare are qualified; Even to those rahu give his “prolobhanâ€, that sacred sole your service are much appreciated in materialistic world, kindly stay here for a while longer and grace these poor sole with your divine strength. Out of those few, many falls into these traps and come back to materialistic world as kings, diplomats, gurus, etc, etc. Rahu give them everything in so much abundance, they again fall into its traps of maya and get them eventually turned from king to pauper. All those who are ruling the world with there power and wealth are those sacred soles who decided to come back due to the “prolobhan†given by Rahu. Not to blame rahu, he is doing his duty very sincerely. If he allows all sacred soles to pass through, nothing is left in this materialistic world, who can bring order to it. Same way from time to time he bring scarcest demos from the realm of hell to create destruction and chaos in the materialistic world. Rahu is the greatest of all jyotishes. Rahu is the greatest of all judges. Rahu is taamas bhola; easiest to please, impossible to attain. Rahu is taamas Shiva himself personified. Shiva is “shavâ€, state of the body after its death. Nothing is left but ego. If one has read something about mahavidyas, then only one understand why shiva is state of the body after its death. “vish†is the state of body with its sole in it. “brahma†is the state of the body before its birth. Initially there is nothing but brahma. Brahma divides itself into two parts, this state is known as Vishnu. Vishnu divides itself into three parts, this state is known as shiva. Shiva has all three gunas, sattwa, rajas and tamas. Sattwa lies in the mooldhara of shiv in form of brahma in form of Shiv lingum Rajas lies in the vishudhi in form of Vishnu in form of sheer sagar, in from of “vishâ€. Tamas lies in agyan charka in form of Rahu/ketu, in form of Shiv/shakti, in form of Maheshwera/ Mahavidyas. Brahma divides itself into “vish†and “amritâ€. “vish†in forms of Vishnu resides in the vishudhi charka of lord shiva. “amrit†in form of Brahma resides in all devtas. Shiva is taams+ brahma and Vishnu. Vishnu is division of brahma into vish and amrit, into truth and false, into positive and negative, into day and night…….. Brahma is everything, unmanifested, ultimate truth, ultimate reality. Hare Rama Krishna. Arun. , " rohinicrystal " <jyotish_vani wrote: > > Dear Chandrashekhar jee, > > I have also heard that rahu represents mlechchaas or 'other cultures/foreign cultures' > > Often plays a part according to what jyotishis " claim " that it has to do with journey abroad or marrying into other cultures and religions and so on. Just another wrinkle, I suppose! But by no means uncommon, based on the queries received by jyotishis working actively on the " Jyotish HOT-LINE! " > > As touched upon in my astrotreasures article written long ago and posted on boloji years later -- BPHS changed its perspective between the ibetadh and inteha! That was a clue for me that I tuned-in profitably (in terms of learning!) -- and the fact that it was placed so close to Sudarshan completed the clue for me! > > Krishna was the awataar of Vishnu that carried the Sudarshan Chakra and was Poorna Purusha! If I write anything further on this matter in this august forum, I will be insulting the intelligence and Gnan of the inhabitants on this huge Island! > > Rohiniranjan > > > > , " Chandrashekhar " <sharma.chandrashekhar@> wrote: > > > > Dear Inderjee, > > > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > > > Chandrashekhar. > > > > - > > inder > > > > Saturday, March 27, 2010 5:12 PM > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > > > Inder > > , Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > personnel forcing out the women from their living places ; and throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > > we reached near the main gate, I called out the driver and commanded him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should just > > > > catch any available train and try to take help from any one and not to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > his nose where he could feel the heat ..and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the description > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > role of the planet it is associated with or failing that in whose sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > some or all of its propensity and natural qualities for good or bad! So > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression... etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > --- In <%40>, > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have no > > > > doubt > > > > > > that the young learner also must be picking a lots from what appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and every > > > > > > learner has good faculties in the field of education and languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > > the > > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <%40> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Dear Kulbir, Yes it is difficult to find Karaka involving single planet. Communication is Mercury but internet is not communication, it is vast,infinite and formless network of connection, you communicate or no, it doesnot matter.It is Rahu. If you see the classic texts and take the things in broader way, you may find that most of the traits of Rahu would match with internet,starting from grand or greatgrandfather having huge family with vast population and old fellow has hazy control over things. Most important trait of Rahu- limitless, timeless,infinite, formless, forign influences would fall in internet. As repored deficincy of concetration in shcool children or even adults is major bad effect of internet or TV. It can not fall under inflicted Mercury or bad placed Mercury. It is only Rahu effect. Go slightly deep, you would be able to draw many conclusions. Inder , Kulbir Bains <lalkitabkb wrote: > > Dear Inder ji > //Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern > times real Rahu is internet.// > Kindly reconsider it. > involve COMMUNICATION - then give your reconsidered opinion. > Sir, It is very very difficult to find karakas involving only a single > planet. > However if you want to stick to Rahu theory only then for arguments sake you > can study how and where from internet started. PATAL-LOK. underwater-- > motorola something! happy journey. > Regards > Kulbir Bains. > > On Sat, Mar 27, 2010 at 5:12 PM, inder <indervohra2001 wrote: > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my > > submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to > > chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern > > times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless > > and takes shape and characterstics of the planet with which it comes in > > contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > Internet can take any shape and character as gets associated with the type > > of people-- astro sites, religious sites, terrorists sits , porno sites, > > sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have > > distracted mind, cannot perform even your Yoga or daily religious rituals > > with concentration. You can not go and expand inwards when expanding > > infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, > > committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of > > planet which is in star sub or subsub of Rahu, you get engulfed in internet > > whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is > > not at-all connected to out world but only internal Samadhi , we should > > remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative > > position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, > > irreligious etc, but this Chanadal has some positive aspects also as like it > > expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate > > difference of opinion. It equilizes[learned and ordinary people] all the > > people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a > > Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not > > matter to them] > > > > Inder > > <%40>, > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > Kulbeer on the subject – Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in > > the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He > > also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > personnel forcing out the women from their living places ; and throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards > > back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She > > told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. > > As > > > > we reached near the main gate, I called out the driver and commanded > > him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should just > > > > catch any available train and try to take help from any one and not to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > his nose where he could feel the heat ….and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will > > kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > me, by virtue of his being senior to me in rank in age. But nothing > > ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej > > Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the description > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > --- In <%40> > > <%40>, > > > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine > > in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is > > why > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > role of the planet it is associated with or failing that in whose sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > some or all of its propensity and natural qualities for good or bad! So > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression... etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In > > fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > --- In <%40> > > <%40>, > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and > > the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a > > shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have no > > > > doubt > > > > > > that the young learner also must be picking a lots from what > > appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and > > every > > > > > > learner has good faculties in the field of education and languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a > > learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names > > of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > surprising, it hits everything and everybody very hard. The image > > of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all > > the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have > > all > > > > the > > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to > > have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the > > Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his > > silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > --- In <%40> > > <%40>, > > > > " rohinicrystal " > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do > > ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal > > to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > --- In <%40> > > <%40>, > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor > > wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <%40> > > <%40> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of > > Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Dear Chanrashekhar ji, Think of a hypothetical situation say 200 hundred years ago. Two Vidvan Pandit ji are sitting together and nicely exchanging pleasantries. Now they come out and join a vast gathering of people. Very soon they would pick up fight with difference of opinion on some ritual procedures or some interpretations in presence of mass gathering saving their egos and creating mass hysteria which would be further spread into village/town and house discussion.This is sort of Guru Chaandal situation.This is one example. So they loose their GURUDUM with Rahu effect. Donot take chaandal in literal terms, most of the people doing menial, small jobs, even dead body falls under Saturn.May be people carrying petty tales or rumours fall under Rahu. If we start fight here for example on this issue, it would certainly be Rahu effect. Inder , " Chandrashekhar " <sharma.chandrashekhar wrote: > > Dear Inderjee, > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > Chandrashekhar. > > - > inder > > Saturday, March 27, 2010 5:12 PM > Re: Guru Chaandal Yoga & INTERNET > > > > Dear friends, > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > But the moderm dayday epidemic is internet. > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > Inder > , Kulbir Bains <lalkitabkb@> wrote: > > > > Sir Raj Bhardwaj ji, > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > Regards > > Kulbir Bains. > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > Kulbeer on the subject - Gurus plays a social role so do the > > > prostitutes. > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > in a very small village named " Naxalbari " , which ultimately > > > became to be known the Naxals or Naxalites ; and it's further > > > carnation , the present day's PWG(People's War Group), committed > > > suicide,found hanging in his one room hutment in his native village, > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > and steadily spearead in the most states of India. > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > of defence personnel in this region were well guarded. > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > Officer'(who looks after each happenings within the Unit). In the > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > called me out and asked me to sit in the back side of vehicle,with my > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > headed towards a small colony of huts and mud houses. The vehicle > > > stopped. He got down and told me just see around, I shall be back > > > quickly. I was looking out and also had to stretch my head out a number > > > of times , to fathom out that this place was indeed a Red Light area. > > > Such areas are strictly `Out of Bounds' for the defence > > > personnel ,which was taught in our training manuals. And Lo, there was > > > suddenly a big commotion in the area and I saw a number of civil police > > > personnel forcing out the women from their living places ; and throwing > > > them in the police lorry. Then I looked at my Orderly Officer running > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > man,must be about 55 years, on the verge of retirement, looking very > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > vehicle started. I just extended my arm out , the girl found it to be > > > helping hand, I pulled her inside and she sat on the floor of the > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > having seen that ours was a defence vehicle. > > > > > > She was trying to get her breathing normal and I was looking at her > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > window' and shouted " Who the bitch is this?. I did not reply. > > > But I think that the driver must have also noticed everything , like me > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > still remember. In the meantime I asked the girl about herself. She told > > > that she is from Rajasthan and one of her uncles had brought her to > > > this place 6 months back and she will be grateful if I can help her to > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > we reached near the main gate, I called out the driver and commanded him > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > the girl and apologized that I cannot help her further, she should just > > > catch any available train and try to take help from any one and not to > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > his nose where he could feel the heat ..and he closed the rear > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > still carry the memory of her tearful eyes with full of karuna and > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > tired and exhausted , I simply slumped on my seat. > > > > > > On the way back thoughts started crossing my mind that a senior is > > > always a senior in the armed forces, if the O.O. wants he can place me > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > against me and I could even face a court martial. My soul told me no > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > happened further on this count. For years on, I went on feeling sorry > > > that I could not help her any further and would always wonder whether > > > she ever reached her home ! > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > back to me as fresh as ever before. > > > > > > As far me I feel that I have also fully understood that the description > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > in direct form. The O.O. must have called me by thousand names like > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > of the wants of his body and mind....and after the police raid, I > > > deprived him of this real good oprtunity. But then, I do not find any > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > 01-01-1969. > > > > > > Raj Bhardwaj > > > > > > --- In <%40>, > > > " rohinicrystal " > > > <jyotish_vani@> wrote: > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > your collection of charts or test bench. > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > role of the planet it is associated with or failing that in whose sign > > > and nakshatra it is placed in). Particularly when a node is moving > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > and abilities of the planet concerned (I call it suction-yoga or > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > some or all of its propensity and natural qualities for good or bad! So > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > its sensitive, emotional side or memory, mars could lose its > > > aggression... etc!). It may not be a complete loss but a reduction in > > > the qualities. > > > > > > > > Such influence is not necessarily good or bad for the individual > > > depending on the personal nature of the node in the specific chart! > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > Rohiniranjan > > > > > > > > --- In <%40>, > > > " rajbhardwaj1949 " > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > interesting for me. After a long time I was enjoying and smiling > > > while > > > > > reading the exchange, and at times I was humming. Completely > > > relaxed. My > > > > > wife had observed me at a few occasions and called my younger > > > daughter > > > > > to observe me silently and also enjoyed finding me relaxed with > > > smile on > > > > > my face. Somehow the subject in both the threads got intermangled > > > very > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > current traits. > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > included), > > > > > who try to give answers to the queries to best of their knowledge; > > > and > > > > > most of the times face brickbats and get No thanks, still go on > > > > > participating in their respective groups ,like addicts, not > > > withstanding > > > > > the skirmishes here and there. > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > learned > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > not > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > experiment too in the process.How much time it takes to read, how > > > quick > > > > > reactions or delayed reactions take seeds in our minds, how we > > > prepare > > > > > ourselves to gather the thoughts and type these to give them a shape > > > and > > > > > not expecting anything in return. Just the pure joy and > > > satisfaction. > > > > > This is a continuous process of learning for us and I also have no > > > doubt > > > > > that the young learner also must be picking a lots from what appears > > > in > > > > > the group. > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > say > > > > > that there is no need to have Guru, in the times we are living. In > > > other > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > Operational , to learn the Jyotish without being bound by any > > > > > Rules,Paramparas etc. This is so because the material and > > > opportunity > > > > > for picking up Jyotish is now really very easily available and every > > > > > learner has good faculties in the field of education and languages. > > > One > > > > > just needs to have a keen eye and belief in himself. How they will > > > use > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > witness > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > such > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > was > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > name > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > feared by > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > like me perhaps does not get any reason to show the cause of > > > problems in > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > such yogas or positions of Shani as the root cause of all the > > > problems. > > > > > Very easy way out indeed. > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > tend > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > His > > > > > all faculties are shut and whatever he does and utters is very very > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > so > > > > > called maryada of a Guru, if there is anything called maryada. When > > > our > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > the > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > is > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > more he exposes himself, and forces the Shishya to break his silence > > > and > > > > > he starts hesitatingly initially but goes full blast exposing the > > > Guru. > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > never > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > not > > > > > mention about any yoga specifically , which could be termed or > > > called as > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > --- In <%40>, > > > " rohinicrystal " > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > usday > > > > > 'marnay' day baad! > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > yeh > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > raha > > > > > giya si is janam-vich baki! > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > --- In <%40>, > > > Kulbir Bains lalkitabkb@ > > > > > wrote: > > > > > > > > > > > > > > SiRR ji, > > > > > > > HUSH is the word; > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > bolda taan > > > > > > > sooli kahnu Chadhda. > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > have been > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > Regards > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > *To:* <%40> > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > competent > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > salvation to > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > salvation! > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > in > > > > > the > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > who > > > > > have > > > > > > > attained salvation already... Why is the earth and humanity > > > > > suffering so > > > > > > > much? " :-B > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > walon kay > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Dear Chandrashekhar Ji and Inder Jee, I liked the write up by Inder Jee,when he added INTERNET in the header Guru Chhandal Yoga. Really very interesting and exhaustive. If you permit me , I will just go little back in my memory lane. My quest for search of an equal , but non existent Yoga which could have been termed as " CHHANDAL SHISHYA " ( by placement of Rahu with any other planet), started about 3 months back. It happened thus:- I generally come to 3 Groups (others being VA and SJC) to do free service for one or two months in a year ;and in the process , also learn and consolidate my jyotish knowledge. Begining December,2009, I visited one of my group, but this time it was after a gap of about 1 and half year. The first Msg which I read was from Visti, in which he had adviced someone that it was Kaal-Sarpaa yoga,which was cause....etc. My first msg was to him " Please stop using the term Kaal Saarpa yoga as no such yoga exists in BPHS (where only Sarpa Yoga) is mentioned. And the Kaal Sarpa Yoga has been termed by jyotishis about 60-70 years back to scare public at large and make some extra bucks etc etc. Prompt came a rejoinder to me from one of his fellow Jyotishi, " Do you know who is Visti Larsen? By the way, who are you, and who is your Guru. I replied to the gentleman or lady, but misspelt the spellings of name. My reply was " BPHS is my Guru and persons like Sanjay Rath, Narsimha Rao and many others writers whose work/books I have studied are all my Gurus. One more msg from a third person was " You do not even know how to spell the name correctly.....etc. I send a msg apologising for my mistake in misspelling the name of the person concered. Surprisingly next mail was from Visti, and he expressed sorry for such mails addressed to me and said that sitting at distance from each other and inter-action through Internet can create misunderstanding. The matter ended. During that time the war of words between Guru Sanjay Rath and Narsimha Rao was going on, and it had started taking worst possible turns in VA Group, where other members had also started taking digs on the Guru-Shishya. It started giving me anguish ,as I have been always addressing both of them as Gurus in my mails (even Visti and Rafal were also always addressed by me as Gurus since 2001). I sent an heart-felt appeal addressed to All members in the VA (Msg No.118811 ),wherein interalia I wrote / Narsimha Ji is being accused of earning Bad Karmas et al. Guru Sanjay Rath had shishyas world over, it is only his great shishya Narsimha Ji, who gave to the world 'JHora " .The website of Narsimha Ji acknowledges Sanjay Ji His Guru, Still.He is doing his best to bear the onslaught of accusations from world over, even from any Tom and Dick....Does he has no right to work peacefully on his projects ? Has Narsimha Ji not repaid the rina of Guru with his great work of JHora, to a very great extent. How many other shishyas do so in the present times. How the repayment of rina to a Guru and in what quantum is fixed, by whom, where, how long ? During every death and birth cycle of the Shishya ? Imagine Narsimha Ji ,due to his so called bad karmas, faces the greatest Predicament like Arjuna in Mahabharata and gets a view of the Viraata Krishna ! What may happen ? He can change the name of JHora to DHora or XHora, changes the Main Symbol,rename the ND, will any one have the right to question him ? He has all the Kunjis with him and we are living in So-called " Kaliyuga " , as if nothing of this sort has ever happened in Satyuga and Tretayuga etc. Can anyone else create a new JHora ? Who will remember Guru Sanjay Ji's contribution in JHora....// Guru Sanjay Rath Ji send a long reply to me, giving his answers and reasoning about what was going on. His msg also contained this sentence // " In view of the above, some of your statements may seem very untruthful. In future I can only suggest that you at least get the facts right before making statements, else you may be seen as one who is telling lies easily.//(Msg No.118855). I sent an apology to him also. However, the war between Sanjay Rath and Narsimha took the worst turn when Sanjay Rath equated the horoscope of Narsimha with that of Hitler. I have never seen or personally interacted with any of the person whom I used to address as Guru. After this I have stopped calling anyone as Guru, except the BPHS. But this whole episode was hitting my soul, when there was never ending quoting/misquoting of Puranas,Vedas,Parashara,Gemini, Jhora and every one was attacking every one ' and any one who disagreed even a bit, was being called names,being given threats and all the Groups were becoming a big Circus Show ,Akharas......When a very interesting thread were going on in this group in very orderly manner, I thought of starting the sub-thread on Guru Chandaal Yoga. I am happy that the discussions these days are very peaceful and orderly and we all are learning enjoying, with our experiences and tit-bits. Therefore, I am still awaiting few more writings about my curosity of Shishya being a Chandal through any yoga in the Jyotish , where only Guru Chaandal or Chaandal Guru is named! Rohini Ji had nicely given his comments that it could happen with any other planet too' and I agree that especially Rahu is still beyond our clear understanding and full comprehension. It does not mean that we all have been able to comprehend all other the planet . This will remain an Anant Yatra for Jyotishis in ages to come. With my best wishes. Raj Bhardwaj , " inder " <indervohra2001 wrote: > > Dear Chanrashekhar ji, > > Think of a hypothetical situation say 200 hundred years ago. > Two Vidvan Pandit ji are sitting together and nicely exchanging pleasantries. Now they come out and join a vast gathering of people. > Very soon they would pick up fight with difference of opinion on some ritual procedures or some interpretations in presence of mass gathering saving their egos and creating mass hysteria which would be further spread into village/town and house discussion.This is sort of Guru Chaandal situation.This is one example. So they loose their GURUDUM with Rahu effect. > > Donot take chaandal in literal terms, most of the people doing menial, small jobs, even dead body falls under Saturn.May be people carrying petty tales or rumours fall under Rahu. > > If we start fight here for example on this issue, it would certainly be Rahu effect. > > Inder > , " Chandrashekhar " sharma.chandrashekhar@ wrote: > > > > Dear Inderjee, > > > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > > > Chandrashekhar. > > > > - > > inder > > > > Saturday, March 27, 2010 5:12 PM > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > > > Inder > > , Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > personnel forcing out the women from their living places ; and throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > > we reached near the main gate, I called out the driver and commanded him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should just > > > > catch any available train and try to take help from any one and not to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > his nose where he could feel the heat ..and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the description > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > role of the planet it is associated with or failing that in whose sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > some or all of its propensity and natural qualities for good or bad! So > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression... etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > --- In <%40>, > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have no > > > > doubt > > > > > > that the young learner also must be picking a lots from what appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and every > > > > > > learner has good faculties in the field of education and languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > > the > > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <%40> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Dear Inder Ji, In my previous post, I just missed thanking you for adding INTERNET in the thread of Guru Chaandal Yoga. My regards. Raj Bhardwaj , " inder " <indervohra2001 wrote: > > Dear Chanrashekhar ji, > > Think of a hypothetical situation say 200 hundred years ago. > Two Vidvan Pandit ji are sitting together and nicely exchanging pleasantries. Now they come out and join a vast gathering of people. > Very soon they would pick up fight with difference of opinion on some ritual procedures or some interpretations in presence of mass gathering saving their egos and creating mass hysteria which would be further spread into village/town and house discussion.This is sort of Guru Chaandal situation.This is one example. So they loose their GURUDUM with Rahu effect. > > Donot take chaandal in literal terms, most of the people doing menial, small jobs, even dead body falls under Saturn.May be people carrying petty tales or rumours fall under Rahu. > > If we start fight here for example on this issue, it would certainly be Rahu effect. > > Inder > , " Chandrashekhar " <sharma.chandrashekhar@> wrote: > > > > Dear Inderjee, > > > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > > > Chandrashekhar. > > > > - > > inder > > > > Saturday, March 27, 2010 5:12 PM > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > > > Inder > > , Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > personnel forcing out the women from their living places ; and throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > > we reached near the main gate, I called out the driver and commanded him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should just > > > > catch any available train and try to take help from any one and not to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > his nose where he could feel the heat ..and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the description > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > role of the planet it is associated with or failing that in whose sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > some or all of its propensity and natural qualities for good or bad! So > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression... etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > --- In <%40>, > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have no > > > > doubt > > > > > > that the young learner also must be picking a lots from what appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and every > > > > > > learner has good faculties in the field of education and languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > > the > > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <%40> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Dear Inder; According to lalkitab Mercury = Jupiter + Rahu; malefic or benefic is one's own hands and of-course depth! is a deciding factor. KB On Sun, Mar 28, 2010 at 4:51 PM, inder <indervohra2001 wrote: > > > Dear Kulbir, > > Yes it is difficult to find Karaka involving single planet. > Communication is Mercury but internet is not communication, it is > vast,infinite and formless network of connection, you communicate or no, it > doesnot matter.It is Rahu. > > If you see the classic texts and take the things in broader way, you may > find that most of the traits of Rahu would match with internet,starting from > grand or greatgrandfather having huge family with vast population and old > fellow has hazy control over things. > > Most important trait of Rahu- limitless, timeless,infinite, formless, > forign influences would fall in internet. > > As repored deficincy of concetration in shcool children or even adults is > major bad effect of internet or TV. It can not fall under inflicted Mercury > or bad placed Mercury. It is only Rahu effect. > > Go slightly deep, you would be able to draw many conclusions. > > Inder > > <%40>, > Kulbir Bains <lalkitabkb wrote: > > > > Dear Inder ji > > //Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern > > times real Rahu is internet.// > > Kindly reconsider it. > > involve COMMUNICATION - then give your reconsidered opinion. > > Sir, It is very very difficult to find karakas involving only a single > > planet. > > However if you want to stick to Rahu theory only then for arguments sake > you > > can study how and where from internet started. PATAL-LOK. underwater-- > > motorola something! happy journey. > > Regards > > Kulbir Bains. > > > > On Sat, Mar 27, 2010 at 5:12 PM, inder <indervohra2001 wrote: > > > > > > > > > > > Dear friends, > > > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give > my > > > submissions. > > > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry > remark to > > > chhaya graha RAHU. > > > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern > > > times real Rahu is internet. > > > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and > formless > > > and takes shape and characterstics of the planet with which it comes in > > > contact. > > > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + > Rahu. > > > > > > Internet can take any shape and character as gets associated with the > type > > > of people-- astro sites, religious sites, terrorists sits , porno > sites, > > > sports sites etc. > > > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > > > Once with internet religious site or astro site or any site you will > have > > > distracted mind, cannot perform even your Yoga or daily religious > rituals > > > with concentration. You can not go and expand inwards when expanding > > > infinite outside. > > > > > > Earlier olden days Rahu effects were in the form of Melas, processions, > > > committees, rumours, epidemics, foreign influences etc. > > > But the moderm dayday epidemic is internet. > > > > > > My experience is when you are running bhukti/antra /prana [lahiri] of > > > planet which is in star sub or subsub of Rahu, you get engulfed in > internet > > > whirlpool and will not have peace of mind. > > > > > > Also I have feeling that if you are seeing a chart of a real Yogi who > is > > > not at-all connected to out world but only internal Samadhi , we should > > > remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative > > > position of earth, Moon and Sun. > > > > > > Some members crtisize that internet astrology is spoiled and it is > hasty, > > > irreligious etc, but this Chanadal has some positive aspects also as > like it > > > expands your knowledge to limitless sphere. > > > Moreover internet is democratic- leaves you no choice except to > tolerate > > > difference of opinion. It equilizes[learned and ordinary people] all > the > > > people in formless networking. > > > > > > It captures you, engulfs you.For your family members ,it is really a > > > Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen > not > > > matter to them] > > > > > > Inder > > > --- In <%40> > <%40>, > > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > > > Sir Raj Bhardwaj ji, > > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > > Regards > > > > Kulbir Bains. > > > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > > Shape Shifter " ! Here I would just try to also cover the first line > of > > > > > Kulbeer on the subject – Gurus plays a social role so do the > > > > > prostitutes. > > > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants > movement > > > > > in a very small village named " Naxalbari " , which ultimately > > > > > became to be known the Naxals or Naxalites ; and it's further > > > > > carnation , the present day's PWG(People's War Group), committed > > > > > suicide,found hanging in his one room hutment in his native > village, > > > > > frustrated with the changes in the ideology of the present CPI(M) > in > > > the > > > > > garb of PWG. He was the GURU of Naxalite movement,which began > against > > > > > the Zamindars in the end of year 1966 or begening of 1967, and > slowly > > > > > and steadily spearead in the most states of India. > > > > > > > > > > I had finished my 1 year training in the Air Force and my first > posting > > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village > , > > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. > Movements > > > > > of defence personnel in this region were well guarded. > > > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > > Officer'(who looks after each happenings within the Unit). In the > > > > > evening, he just called his driver to take out the Nissan Jonga. He > > > also > > > > > called me out and asked me to sit in the back side of vehicle,with > my > > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back > from > > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded > in > > > > > negative. After about 20 minutes drive, we entered the Siliguri, > and > > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > > stopped. He got down and told me just see around, I shall be back > > > > > quickly. I was looking out and also had to stretch my head out a > number > > > > > of times , to fathom out that this place was indeed a Red Light > area. > > > > > Such areas are strictly `Out of Bounds' for the defence > > > > > personnel ,which was taught in our training manuals. And Lo, there > was > > > > > suddenly a big commotion in the area and I saw a number of civil > police > > > > > personnel forcing out the women from their living places ; and > throwing > > > > > them in the police lorry. Then I looked at my Orderly Officer > running > > > > > running towards our vehicle, trying to hold his pants tightly. A > fat > > > > > man,must be about 55 years, on the verge of retirement, looking > very > > > > > funny to me. Then in a flash I noticed a young girl dashing towards > > > back > > > > > of our vehicle, trying to catch it and enter. At the same moment, > our > > > > > vehicle started. I just extended my arm out , the girl found it to > be > > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > > vehicle. Few policemen did try to run after her, but they had > stopped, > > > > > having seen that ours was a defence vehicle. > > > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > > nonchalantly. After few minutes the O.O peeped back from the small > rear > > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > > But I think that the driver must have also noticed everything , > like me > > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again > peeped > > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > > mum. My mind was blank. No thought was crossing my mind, as far as > I > > > > > still remember. In the meantime I asked the girl about herself. She > > > told > > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > > this place 6 months back and she will be grateful if I can help her > to > > > > > go to Rajasthan. I knew that the Railway Station was just on the > way. > > > As > > > > > we reached near the main gate, I called out the driver and > commanded > > > him > > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it > to > > > > > the girl and apologized that I cannot help her further, she should > just > > > > > catch any available train and try to take help from any one and not > to > > > > > worry, YOU will reach your Home. As the vehicle was slowing down, > the > > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > > simply pointed my Sten Gun in his direction and slowly brought it > near > > > > > his nose where he could feel the heat ….and he closed the rear > > > > > window. The vehicle stopped and I helped the girl out of the > vehicle. I > > > > > still carry the memory of her tearful eyes with full of karuna and > > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > > always a senior in the armed forces, if the O.O. wants he can place > me > > > > > under arrest after reaching the unit and frame any flimsy charge > sheet > > > > > against me and I could even face a court martial. My soul told me > no > > > > > fears so be it. Then I took a resolve that if it so happens, I will > > > kill > > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide > to > > > > > me, by virtue of his being senior to me in rank in age. But nothing > > > ever > > > > > happened further on this count. For years on, I went on feeling > sorry > > > > > that I could not help her any further and would always wonder > whether > > > > > she ever reached her home ! > > > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej > > > Mantra, > > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these > memories > > > > > back to me as fresh as ever before. > > > > > > > > > > As far me I feel that I have also fully understood that the > description > > > > > of this yoga in Shastras was indirect and not so direct but it's > direct > > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename > it > > > > > in direct form. The O.O. must have called me by thousand names like > > > > > CHAANDAL or manay more direct expletives , because he was in dire > needs > > > > > of the wants of his body and mind....and after the police raid, I > > > > > deprived him of this real good oprtunity. But then, I do not find > any > > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And > lastly, > > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 > to > > > > > 01-01-1969. > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > --- In <%40> > <%40> > > > <%40>, > > > > > " rohinicrystal " > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to > examine > > > in > > > > > your collection of charts or test bench. > > > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The > joker in > > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This > is > > > why > > > > > perhaps it is considered as a 'surrogate' that assumes the persona > and > > > > > role of the planet it is associated with or failing that in whose > sign > > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > > towards the planet it is co-occuping a varga, it imbibes the > qualities > > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected > loses > > > > > some or all of its propensity and natural qualities for good or > bad! So > > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could > lose > > > > > its sensitive, emotional side or memory, mars could lose its > > > > > aggression... etc!). It may not be a complete loss but a reduction > in > > > > > the qualities. > > > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In > > > fact > > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY > THIS > > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My > prayers > > > > > and best wishes that Ma always shower Her blessings on ALL my > Dadas! > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > --- In <%40> > <%40> > > > <%40>, > > > > > " rajbhardwaj1949 " > > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really > very > > > > > > > interesting for me. After a long time I was enjoying and > smiling > > > > > while > > > > > > > reading the exchange, and at times I was humming. Completely > > > > > relaxed. My > > > > > > > wife had observed me at a few occasions and called my younger > > > > > daughter > > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > > smile on > > > > > > > my face. Somehow the subject in both the threads got > intermangled > > > > > very > > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old > and > > > the > > > > > > > current traits. > > > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > > included), > > > > > > > who try to give answers to the queries to best of their > knowledge; > > > > > and > > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > > participating in their respective groups ,like addicts, not > > > > > withstanding > > > > > > > the skirmishes here and there. > > > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis > have > > > > > learned > > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If > this is > > > > > not > > > > > > > Junoon, then what else. The will to learn and the will to do > bit of > > > > > > > experiment too in the process.How much time it takes to read, > how > > > > > quick > > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > > prepare > > > > > > > ourselves to gather the thoughts and type these to give them a > > > shape > > > > > and > > > > > > > not expecting anything in return. Just the pure joy and > > > > > satisfaction. > > > > > > > This is a continuous process of learning for us and I also have > no > > > > > doubt > > > > > > > that the young learner also must be picking a lots from what > > > appears > > > > > in > > > > > > > the group. > > > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were > to > > > > > say > > > > > > > that there is no need to have Guru, in the times we are living. > In > > > > > other > > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > > Rules,Paramparas etc. This is so because the material and > > > > > opportunity > > > > > > > for picking up Jyotish is now really very easily available and > > > every > > > > > > > learner has good faculties in the field of education and > languages. > > > > > One > > > > > > > just needs to have a keen eye and belief in himself. How they > will > > > > > use > > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was > also > > > > > witness > > > > > > > to few other happenings involving a Guru and Shishya. I have > been > > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . > Why > > > > > such > > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but > Rahu > > > > > was > > > > > > > not specifically Chandaal. I am not sure if Rahu has been given > the > > > > > name > > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > > feared by > > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a > > > learner > > > > > > > like me perhaps does not get any reason to show the cause of > > > > > problems in > > > > > > > facing the jataka , we the lesser known jyotishis just take > names > > > of > > > > > > > such yogas or positions of Shani as the root cause of all the > > > > > problems. > > > > > > > Very easy way out indeed. > > > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and > somehow > > > > > tend > > > > > > > to believe, that Guru can become like a Chaandal in the real > sense. > > > > > His > > > > > > > all faculties are shut and whatever he does and utters is very > very > > > > > > > surprising, it hits everything and everybody very hard. The > image > > > of > > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes > all > > > the > > > > > so > > > > > > > called maryada of a Guru, if there is anything called maryada. > When > > > > > our > > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must > have > > > all > > > > > the > > > > > > > rishis,munis,gurus who had dual personalities. There is no need > to > > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to > > > have > > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a > Shishya > > > > > is > > > > > > > forced to challenge his Guru, and more the Guru accuses the > > > Shishya, > > > > > > > more he exposes himself, and forces the Shishya to break his > > > silence > > > > > and > > > > > > > he starts hesitatingly initially but goes full blast exposing > the > > > > > Guru. > > > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who > perhaps > > > > > never > > > > > > > depends solely and blindly on one Guru. Now a big question > which is > > > > > > > staring me and I have been wondering why the fathers of Jyotish > did > > > > > not > > > > > > > mention about any yoga specifically , which could be termed or > > > > > called as > > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > > > > --- In <%40> > <%40> > > > <%40>, > > > > > " rohinicrystal " > > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do > > > ghabraa > > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey > Kaul > > > > > usday > > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib > hai > > > > > yeh > > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day > bachchoon-di! > > > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik > saal > > > to > > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor > seekh-layngay, jo > > > > > raha > > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > --- In <%40> > <%40> > > > <%40>, > > > > > Kulbir Bains lalkitabkb@ > > > > > > > wrote: > > > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > > HUSH is the word; > > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je > MANSOOR na > > > > > > > bolda taan > > > > > > > > > sooli kahnu Chadhda. > > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor > > > wouldn't > > > > > > > have been > > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > > > Regards > > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > > *To:* <%40> > <%40> > > > <%40> > > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's > ? > > > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given > by > > > > > > > competent > > > > > > > > > guru, then it becomes the responsibility of the guru to > bring > > > > > > > salvation to > > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already > attained > > > > > > > salvation! > > > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being > given > > > > > in > > > > > > > the > > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of > > > Gurus > > > > > who > > > > > > > have > > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > > suffering so > > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai > duniya > > > > > > > walon kay > > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Dear Rohini Ranjan, One meaning of Chandal is worst amongst men and that of Mlecha is a wicked man, a foreigner, one who does not speak Sanskrit etc. So that too is right. So your contention is also correct. I liked the comment about change of perception between ibtedah and inteha. You must be pretty good at Urdu? Have you heard of a manuscript called Vriddha Parashari? Regards, Chandrashekhar. - rohinicrystal Sunday, March 28, 2010 5:45 AM Re: Guru Chaandal Yoga & INTERNET Dear Chandrashekhar jee, I have also heard that rahu represents mlechchaas or 'other cultures/foreign cultures' Often plays a part according to what jyotishis " claim " that it has to do with journey abroad or marrying into other cultures and religions and so on. Just another wrinkle, I suppose! But by no means uncommon, based on the queries received by jyotishis working actively on the " Jyotish HOT-LINE! " As touched upon in my astrotreasures article written long ago and posted on boloji years later -- BPHS changed its perspective between the ibetadh and inteha! That was a clue for me that I tuned-in profitably (in terms of learning!) -- and the fact that it was placed so close to Sudarshan completed the clue for me! Krishna was the awataar of Vishnu that carried the Sudarshan Chakra and was Poorna Purusha! If I write anything further on this matter in this august forum, I will be insulting the intelligence and Gnan of the inhabitants on this huge Island! Rohiniranjan , " Chandrashekhar " <sharma.chandrashekhar wrote: > > Dear Inderjee, > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > Chandrashekhar. > > - > inder > > Saturday, March 27, 2010 5:12 PM > Re: Guru Chaandal Yoga & INTERNET > > > > Dear friends, > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > But the moderm dayday epidemic is internet. > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > Inder > , Kulbir Bains <lalkitabkb@> wrote: > > > > Sir Raj Bhardwaj ji, > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > Regards > > Kulbir Bains. > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > Kulbeer on the subject - Gurus plays a social role so do the > > > prostitutes. > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > in a very small village named " Naxalbari " , which ultimately > > > became to be known the Naxals or Naxalites ; and it's further > > > carnation , the present day's PWG(People's War Group), committed > > > suicide,found hanging in his one room hutment in his native village, > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > and steadily spearead in the most states of India. > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > of defence personnel in this region were well guarded. > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > Officer'(who looks after each happenings within the Unit). In the > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > called me out and asked me to sit in the back side of vehicle,with my > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > headed towards a small colony of huts and mud houses. The vehicle > > > stopped. He got down and told me just see around, I shall be back > > > quickly. I was looking out and also had to stretch my head out a number > > > of times , to fathom out that this place was indeed a Red Light area. > > > Such areas are strictly `Out of Bounds' for the defence > > > personnel ,which was taught in our training manuals. And Lo, there was > > > suddenly a big commotion in the area and I saw a number of civil police > > > personnel forcing out the women from their living places ; and throwing > > > them in the police lorry. Then I looked at my Orderly Officer running > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > man,must be about 55 years, on the verge of retirement, looking very > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > vehicle started. I just extended my arm out , the girl found it to be > > > helping hand, I pulled her inside and she sat on the floor of the > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > having seen that ours was a defence vehicle. > > > > > > She was trying to get her breathing normal and I was looking at her > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > window' and shouted " Who the bitch is this?. I did not reply. > > > But I think that the driver must have also noticed everything , like me > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > still remember. In the meantime I asked the girl about herself. She told > > > that she is from Rajasthan and one of her uncles had brought her to > > > this place 6 months back and she will be grateful if I can help her to > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > we reached near the main gate, I called out the driver and commanded him > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > the girl and apologized that I cannot help her further, she should just > > > catch any available train and try to take help from any one and not to > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > his nose where he could feel the heat ..and he closed the rear > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > still carry the memory of her tearful eyes with full of karuna and > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > tired and exhausted , I simply slumped on my seat. > > > > > > On the way back thoughts started crossing my mind that a senior is > > > always a senior in the armed forces, if the O.O. wants he can place me > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > against me and I could even face a court martial. My soul told me no > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > happened further on this count. For years on, I went on feeling sorry > > > that I could not help her any further and would always wonder whether > > > she ever reached her home ! > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > back to me as fresh as ever before. > > > > > > As far me I feel that I have also fully understood that the description > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > in direct form. The O.O. must have called me by thousand names like > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > of the wants of his body and mind....and after the police raid, I > > > deprived him of this real good oprtunity. But then, I do not find any > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > 01-01-1969. > > > > > > Raj Bhardwaj > > > > > > --- In <%40>, > > > " rohinicrystal " > > > <jyotish_vani@> wrote: > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > your collection of charts or test bench. > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > role of the planet it is associated with or failing that in whose sign > > > and nakshatra it is placed in). Particularly when a node is moving > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > and abilities of the planet concerned (I call it suction-yoga or > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > some or all of its propensity and natural qualities for good or bad! So > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > its sensitive, emotional side or memory, mars could lose its > > > aggression... etc!). It may not be a complete loss but a reduction in > > > the qualities. > > > > > > > > Such influence is not necessarily good or bad for the individual > > > depending on the personal nature of the node in the specific chart! > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > Rohiniranjan > > > > > > > > --- In <%40>, > > > " rajbhardwaj1949 " > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > interesting for me. After a long time I was enjoying and smiling > > > while > > > > > reading the exchange, and at times I was humming. Completely > > > relaxed. My > > > > > wife had observed me at a few occasions and called my younger > > > daughter > > > > > to observe me silently and also enjoyed finding me relaxed with > > > smile on > > > > > my face. Somehow the subject in both the threads got intermangled > > > very > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > current traits. > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > included), > > > > > who try to give answers to the queries to best of their knowledge; > > > and > > > > > most of the times face brickbats and get No thanks, still go on > > > > > participating in their respective groups ,like addicts, not > > > withstanding > > > > > the skirmishes here and there. > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > learned > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > not > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > experiment too in the process.How much time it takes to read, how > > > quick > > > > > reactions or delayed reactions take seeds in our minds, how we > > > prepare > > > > > ourselves to gather the thoughts and type these to give them a shape > > > and > > > > > not expecting anything in return. Just the pure joy and > > > satisfaction. > > > > > This is a continuous process of learning for us and I also have no > > > doubt > > > > > that the young learner also must be picking a lots from what appears > > > in > > > > > the group. > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > say > > > > > that there is no need to have Guru, in the times we are living. In > > > other > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > Operational , to learn the Jyotish without being bound by any > > > > > Rules,Paramparas etc. This is so because the material and > > > opportunity > > > > > for picking up Jyotish is now really very easily available and every > > > > > learner has good faculties in the field of education and languages. > > > One > > > > > just needs to have a keen eye and belief in himself. How they will > > > use > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > witness > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > such > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > was > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > name > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > feared by > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > like me perhaps does not get any reason to show the cause of > > > problems in > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > such yogas or positions of Shani as the root cause of all the > > > problems. > > > > > Very easy way out indeed. > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > tend > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > His > > > > > all faculties are shut and whatever he does and utters is very very > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > so > > > > > called maryada of a Guru, if there is anything called maryada. When > > > our > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > the > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > is > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > more he exposes himself, and forces the Shishya to break his silence > > > and > > > > > he starts hesitatingly initially but goes full blast exposing the > > > Guru. > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > never > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > not > > > > > mention about any yoga specifically , which could be termed or > > > called as > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > --- In <%40>, > > > " rohinicrystal " > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > usday > > > > > 'marnay' day baad! > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > yeh > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > raha > > > > > giya si is janam-vich baki! > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > --- In <%40>, > > > Kulbir Bains lalkitabkb@ > > > > > wrote: > > > > > > > > > > > > > > SiRR ji, > > > > > > > HUSH is the word; > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > bolda taan > > > > > > > sooli kahnu Chadhda. > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > have been > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > Regards > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > *To:* <%40> > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > competent > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > salvation to > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > salvation! > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > in > > > > > the > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > who > > > > > have > > > > > > > attained salvation already... Why is the earth and humanity > > > > > suffering so > > > > > > > much? " :-B > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > walon kay > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Dear Inderji, I thought we were talking about effects of Guru Chandal yoga. It seems like I was wrong and you were alluding to Guru Chandal situation. Anyway why should we start fight on this as we are obviously talking about two different things? Chandrashekhar. - inder Sunday, March 28, 2010 5:05 PM Re: Guru Chaandal Yoga & INTERNET Dear Chanrashekhar ji, Think of a hypothetical situation say 200 hundred years ago. Two Vidvan Pandit ji are sitting together and nicely exchanging pleasantries. Now they come out and join a vast gathering of people. Very soon they would pick up fight with difference of opinion on some ritual procedures or some interpretations in presence of mass gathering saving their egos and creating mass hysteria which would be further spread into village/town and house discussion.This is sort of Guru Chaandal situation.This is one example. So they loose their GURUDUM with Rahu effect. Donot take chaandal in literal terms, most of the people doing menial, small jobs, even dead body falls under Saturn.May be people carrying petty tales or rumours fall under Rahu. If we start fight here for example on this issue, it would certainly be Rahu effect. Inder , " Chandrashekhar " <sharma.chandrashekhar wrote: > > Dear Inderjee, > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > Chandrashekhar. > > - > inder > > Saturday, March 27, 2010 5:12 PM > Re: Guru Chaandal Yoga & INTERNET > > > > Dear friends, > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > But the moderm dayday epidemic is internet. > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > Inder > , Kulbir Bains <lalkitabkb@> wrote: > > > > Sir Raj Bhardwaj ji, > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > Regards > > Kulbir Bains. > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > Kulbeer on the subject - Gurus plays a social role so do the > > > prostitutes. > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > in a very small village named " Naxalbari " , which ultimately > > > became to be known the Naxals or Naxalites ; and it's further > > > carnation , the present day's PWG(People's War Group), committed > > > suicide,found hanging in his one room hutment in his native village, > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > and steadily spearead in the most states of India. > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > of defence personnel in this region were well guarded. > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > Officer'(who looks after each happenings within the Unit). In the > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > called me out and asked me to sit in the back side of vehicle,with my > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > headed towards a small colony of huts and mud houses. The vehicle > > > stopped. He got down and told me just see around, I shall be back > > > quickly. I was looking out and also had to stretch my head out a number > > > of times , to fathom out that this place was indeed a Red Light area. > > > Such areas are strictly `Out of Bounds' for the defence > > > personnel ,which was taught in our training manuals. And Lo, there was > > > suddenly a big commotion in the area and I saw a number of civil police > > > personnel forcing out the women from their living places ; and throwing > > > them in the police lorry. Then I looked at my Orderly Officer running > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > man,must be about 55 years, on the verge of retirement, looking very > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > vehicle started. I just extended my arm out , the girl found it to be > > > helping hand, I pulled her inside and she sat on the floor of the > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > having seen that ours was a defence vehicle. > > > > > > She was trying to get her breathing normal and I was looking at her > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > window' and shouted " Who the bitch is this?. I did not reply. > > > But I think that the driver must have also noticed everything , like me > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > still remember. In the meantime I asked the girl about herself. She told > > > that she is from Rajasthan and one of her uncles had brought her to > > > this place 6 months back and she will be grateful if I can help her to > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > we reached near the main gate, I called out the driver and commanded him > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > the girl and apologized that I cannot help her further, she should just > > > catch any available train and try to take help from any one and not to > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > his nose where he could feel the heat ..and he closed the rear > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > still carry the memory of her tearful eyes with full of karuna and > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > tired and exhausted , I simply slumped on my seat. > > > > > > On the way back thoughts started crossing my mind that a senior is > > > always a senior in the armed forces, if the O.O. wants he can place me > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > against me and I could even face a court martial. My soul told me no > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > happened further on this count. For years on, I went on feeling sorry > > > that I could not help her any further and would always wonder whether > > > she ever reached her home ! > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > back to me as fresh as ever before. > > > > > > As far me I feel that I have also fully understood that the description > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > in direct form. The O.O. must have called me by thousand names like > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > of the wants of his body and mind....and after the police raid, I > > > deprived him of this real good oprtunity. But then, I do not find any > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > 01-01-1969. > > > > > > Raj Bhardwaj > > > > > > --- In <%40>, > > > " rohinicrystal " > > > <jyotish_vani@> wrote: > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > your collection of charts or test bench. > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > role of the planet it is associated with or failing that in whose sign > > > and nakshatra it is placed in). Particularly when a node is moving > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > and abilities of the planet concerned (I call it suction-yoga or > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > some or all of its propensity and natural qualities for good or bad! So > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > its sensitive, emotional side or memory, mars could lose its > > > aggression... etc!). It may not be a complete loss but a reduction in > > > the qualities. > > > > > > > > Such influence is not necessarily good or bad for the individual > > > depending on the personal nature of the node in the specific chart! > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > Rohiniranjan > > > > > > > > --- In <%40>, > > > " rajbhardwaj1949 " > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > interesting for me. After a long time I was enjoying and smiling > > > while > > > > > reading the exchange, and at times I was humming. Completely > > > relaxed. My > > > > > wife had observed me at a few occasions and called my younger > > > daughter > > > > > to observe me silently and also enjoyed finding me relaxed with > > > smile on > > > > > my face. Somehow the subject in both the threads got intermangled > > > very > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > current traits. > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > included), > > > > > who try to give answers to the queries to best of their knowledge; > > > and > > > > > most of the times face brickbats and get No thanks, still go on > > > > > participating in their respective groups ,like addicts, not > > > withstanding > > > > > the skirmishes here and there. > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > learned > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > not > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > experiment too in the process.How much time it takes to read, how > > > quick > > > > > reactions or delayed reactions take seeds in our minds, how we > > > prepare > > > > > ourselves to gather the thoughts and type these to give them a shape > > > and > > > > > not expecting anything in return. Just the pure joy and > > > satisfaction. > > > > > This is a continuous process of learning for us and I also have no > > > doubt > > > > > that the young learner also must be picking a lots from what appears > > > in > > > > > the group. > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > say > > > > > that there is no need to have Guru, in the times we are living. In > > > other > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > Operational , to learn the Jyotish without being bound by any > > > > > Rules,Paramparas etc. This is so because the material and > > > opportunity > > > > > for picking up Jyotish is now really very easily available and every > > > > > learner has good faculties in the field of education and languages. > > > One > > > > > just needs to have a keen eye and belief in himself. How they will > > > use > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > witness > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > such > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > was > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > name > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > feared by > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > like me perhaps does not get any reason to show the cause of > > > problems in > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > such yogas or positions of Shani as the root cause of all the > > > problems. > > > > > Very easy way out indeed. > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > tend > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > His > > > > > all faculties are shut and whatever he does and utters is very very > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > so > > > > > called maryada of a Guru, if there is anything called maryada. When > > > our > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > the > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > is > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > more he exposes himself, and forces the Shishya to break his silence > > > and > > > > > he starts hesitatingly initially but goes full blast exposing the > > > Guru. > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > never > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > not > > > > > mention about any yoga specifically , which could be termed or > > > called as > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > --- In <%40>, > > > " rohinicrystal " > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > usday > > > > > 'marnay' day baad! > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > yeh > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > raha > > > > > giya si is janam-vich baki! > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > --- In <%40>, > > > Kulbir Bains lalkitabkb@ > > > > > wrote: > > > > > > > > > > > > > > SiRR ji, > > > > > > > HUSH is the word; > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > bolda taan > > > > > > > sooli kahnu Chadhda. > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > have been > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > Regards > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > *To:* <%40> > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > competent > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > salvation to > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > salvation! > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > in > > > > > the > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > who > > > > > have > > > > > > > attained salvation already... Why is the earth and humanity > > > > > suffering so > > > > > > > much? " :-B > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > walon kay > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Dear Raj, Are we not trying to confuse the planet Guru with the " GURU " ? Chandrashekhar. - Raj Sunday, March 28, 2010 8:57 PM Re: Guru Chaandal Yoga & INTERNET Dear Chandrashekhar Ji and Inder Jee, I liked the write up by Inder Jee,when he added INTERNET in the header Guru Chhandal Yoga. Really very interesting and exhaustive. If you permit me , I will just go little back in my memory lane. My quest for search of an equal , but non existent Yoga which could have been termed as " CHHANDAL SHISHYA " ( by placement of Rahu with any other planet), started about 3 months back. It happened thus:- I generally come to 3 Groups (others being VA and SJC) to do free service for one or two months in a year ;and in the process , also learn and consolidate my jyotish knowledge. Begining December,2009, I visited one of my group, but this time it was after a gap of about 1 and half year. The first Msg which I read was from Visti, in which he had adviced someone that it was Kaal-Sarpaa yoga,which was cause....etc. My first msg was to him " Please stop using the term Kaal Saarpa yoga as no such yoga exists in BPHS (where only Sarpa Yoga) is mentioned. And the Kaal Sarpa Yoga has been termed by jyotishis about 60-70 years back to scare public at large and make some extra bucks etc etc. Prompt came a rejoinder to me from one of his fellow Jyotishi, " Do you know who is Visti Larsen? By the way, who are you, and who is your Guru. I replied to the gentleman or lady, but misspelt the spellings of name. My reply was " BPHS is my Guru and persons like Sanjay Rath, Narsimha Rao and many others writers whose work/books I have studied are all my Gurus. One more msg from a third person was " You do not even know how to spell the name correctly.....etc. I send a msg apologising for my mistake in misspelling the name of the person concered. Surprisingly next mail was from Visti, and he expressed sorry for such mails addressed to me and said that sitting at distance from each other and inter-action through Internet can create misunderstanding. The matter ended. During that time the war of words between Guru Sanjay Rath and Narsimha Rao was going on, and it had started taking worst possible turns in VA Group, where other members had also started taking digs on the Guru-Shishya. It started giving me anguish ,as I have been always addressing both of them as Gurus in my mails (even Visti and Rafal were also always addressed by me as Gurus since 2001). I sent an heart-felt appeal addressed to All members in the VA (Msg No.118811 ),wherein interalia I wrote / Narsimha Ji is being accused of earning Bad Karmas et al. Guru Sanjay Rath had shishyas world over, it is only his great shishya Narsimha Ji, who gave to the world 'JHora " .The website of Narsimha Ji acknowledges Sanjay Ji His Guru, Still.He is doing his best to bear the onslaught of accusations from world over, even from any Tom and Dick....Does he has no right to work peacefully on his projects ? Has Narsimha Ji not repaid the rina of Guru with his great work of JHora, to a very great extent. How many other shishyas do so in the present times. How the repayment of rina to a Guru and in what quantum is fixed, by whom, where, how long ? During every death and birth cycle of the Shishya ? Imagine Narsimha Ji ,due to his so called bad karmas, faces the greatest Predicament like Arjuna in Mahabharata and gets a view of the Viraata Krishna ! What may happen ? He can change the name of JHora to DHora or XHora, changes the Main Symbol,rename the ND, will any one have the right to question him ? He has all the Kunjis with him and we are living in So-called " Kaliyuga " , as if nothing of this sort has ever happened in Satyuga and Tretayuga etc. Can anyone else create a new JHora ? Who will remember Guru Sanjay Ji's contribution in JHora....// Guru Sanjay Rath Ji send a long reply to me, giving his answers and reasoning about what was going on. His msg also contained this sentence // " In view of the above, some of your statements may seem very untruthful. In future I can only suggest that you at least get the facts right before making statements, else you may be seen as one who is telling lies easily.//(Msg No.118855). I sent an apology to him also. However, the war between Sanjay Rath and Narsimha took the worst turn when Sanjay Rath equated the horoscope of Narsimha with that of Hitler. I have never seen or personally interacted with any of the person whom I used to address as Guru. After this I have stopped calling anyone as Guru, except the BPHS. But this whole episode was hitting my soul, when there was never ending quoting/misquoting of Puranas,Vedas,Parashara,Gemini, Jhora and every one was attacking every one ' and any one who disagreed even a bit, was being called names,being given threats and all the Groups were becoming a big Circus Show ,Akharas......When a very interesting thread were going on in this group in very orderly manner, I thought of starting the sub-thread on Guru Chandaal Yoga. I am happy that the discussions these days are very peaceful and orderly and we all are learning enjoying, with our experiences and tit-bits. Therefore, I am still awaiting few more writings about my curosity of Shishya being a Chandal through any yoga in the Jyotish , where only Guru Chaandal or Chaandal Guru is named! Rohini Ji had nicely given his comments that it could happen with any other planet too' and I agree that especially Rahu is still beyond our clear understanding and full comprehension. It does not mean that we all have been able to comprehend all other the planet . This will remain an Anant Yatra for Jyotishis in ages to come. With my best wishes. Raj Bhardwaj , " inder " <indervohra2001 wrote: > > Dear Chanrashekhar ji, > > Think of a hypothetical situation say 200 hundred years ago. > Two Vidvan Pandit ji are sitting together and nicely exchanging pleasantries. Now they come out and join a vast gathering of people. > Very soon they would pick up fight with difference of opinion on some ritual procedures or some interpretations in presence of mass gathering saving their egos and creating mass hysteria which would be further spread into village/town and house discussion.This is sort of Guru Chaandal situation.This is one example. So they loose their GURUDUM with Rahu effect. > > Donot take chaandal in literal terms, most of the people doing menial, small jobs, even dead body falls under Saturn.May be people carrying petty tales or rumours fall under Rahu. > > If we start fight here for example on this issue, it would certainly be Rahu effect. > > Inder > , " Chandrashekhar " sharma.chandrashekhar@ wrote: > > > > Dear Inderjee, > > > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > > > Chandrashekhar. > > > > - > > inder > > > > Saturday, March 27, 2010 5:12 PM > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > > > Inder > > , Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > personnel forcing out the women from their living places ; and throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > > we reached near the main gate, I called out the driver and commanded him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should just > > > > catch any available train and try to take help from any one and not to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > his nose where he could feel the heat ..and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the description > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > role of the planet it is associated with or failing that in whose sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > some or all of its propensity and natural qualities for good or bad! So > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression... etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > --- In <%40>, > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have no > > > > doubt > > > > > > that the young learner also must be picking a lots from what appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and every > > > > > > learner has good faculties in the field of education and languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > > the > > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <%40> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Chandrashekhar jee, Thanks for taking the time, Sir. I have not had the good fortune of having seen Vriddha Parashari. I have only studied BPHS, Parashara Samhita and Laghu/madhya parashari. My urdu is rather limited, actually. Chandaal is a very interesting term and at one point were thought of as the '5th caste'! In MP they were called Dom and in bengal nomoshuddoor. Poor Rahu! Even on its home-turf (internet according to some) there is no rest for the wicked :-) Rohiniranjan , " Chandrashekhar " <sharma.chandrashekhar wrote: > > Dear Rohini Ranjan, > > One meaning of Chandal is worst amongst men and that of Mlecha is a wicked man, a foreigner, one who does not speak Sanskrit etc. So that too is right. > > So your contention is also correct. I liked the comment about change of perception between ibtedah and inteha. You must be pretty good at Urdu? > > Have you heard of a manuscript called Vriddha Parashari? > > Regards, > Chandrashekhar. > > - > rohinicrystal > > Sunday, March 28, 2010 5:45 AM > Re: Guru Chaandal Yoga & INTERNET > > > > Dear Chandrashekhar jee, > > I have also heard that rahu represents mlechchaas or 'other cultures/foreign cultures' > > Often plays a part according to what jyotishis " claim " that it has to do with journey abroad or marrying into other cultures and religions and so on. Just another wrinkle, I suppose! But by no means uncommon, based on the queries received by jyotishis working actively on the " Jyotish HOT-LINE! " > > As touched upon in my astrotreasures article written long ago and posted on boloji years later -- BPHS changed its perspective between the ibetadh and inteha! That was a clue for me that I tuned-in profitably (in terms of learning!) -- and the fact that it was placed so close to Sudarshan completed the clue for me! > > Krishna was the awataar of Vishnu that carried the Sudarshan Chakra and was Poorna Purusha! If I write anything further on this matter in this august forum, I will be insulting the intelligence and Gnan of the inhabitants on this huge Island! > > Rohiniranjan > > , " Chandrashekhar " <sharma.chandrashekhar@> wrote: > > > > Dear Inderjee, > > > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > > > Chandrashekhar. > > > > - > > inder > > > > Saturday, March 27, 2010 5:12 PM > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > > > Inder > > , Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > personnel forcing out the women from their living places ; and throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > > we reached near the main gate, I called out the driver and commanded him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should just > > > > catch any available train and try to take help from any one and not to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > his nose where he could feel the heat ..and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the description > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > role of the planet it is associated with or failing that in whose sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > some or all of its propensity and natural qualities for good or bad! So > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression... etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > --- In <%40>, > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have no > > > > doubt > > > > > > that the young learner also must be picking a lots from what appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and every > > > > > > learner has good faculties in the field of education and languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > > the > > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <%40> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Or rather the " Chandal-Guru " , perhaps more appropriately :-) Rohiniranjan , " Chandrashekhar " <sharma.chandrashekhar wrote: > > Dear Inderji, > > I thought we were talking about effects of Guru Chandal yoga. It seems like I was wrong and you were alluding to Guru Chandal situation. > > Anyway why should we start fight on this as we are obviously talking about two different things? > > Chandrashekhar. > > > - > inder > > Sunday, March 28, 2010 5:05 PM > Re: Guru Chaandal Yoga & INTERNET > > > > Dear Chanrashekhar ji, > > Think of a hypothetical situation say 200 hundred years ago. > Two Vidvan Pandit ji are sitting together and nicely exchanging pleasantries. Now they come out and join a vast gathering of people. > Very soon they would pick up fight with difference of opinion on some ritual procedures or some interpretations in presence of mass gathering saving their egos and creating mass hysteria which would be further spread into village/town and house discussion.This is sort of Guru Chaandal situation.This is one example. So they loose their GURUDUM with Rahu effect. > > Donot take chaandal in literal terms, most of the people doing menial, small jobs, even dead body falls under Saturn.May be people carrying petty tales or rumours fall under Rahu. > > If we start fight here for example on this issue, it would certainly be Rahu effect. > > Inder > , " Chandrashekhar " <sharma.chandrashekhar@> wrote: > > > > Dear Inderjee, > > > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > > > Chandrashekhar. > > > > - > > inder > > > > Saturday, March 27, 2010 5:12 PM > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > > > Inder > > , Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > personnel forcing out the women from their living places ; and throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > > we reached near the main gate, I called out the driver and commanded him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should just > > > > catch any available train and try to take help from any one and not to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > his nose where he could feel the heat ..and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the description > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > role of the planet it is associated with or failing that in whose sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > some or all of its propensity and natural qualities for good or bad! So > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression... etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > --- In <%40>, > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have no > > > > doubt > > > > > > that the young learner also must be picking a lots from what appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and every > > > > > > learner has good faculties in the field of education and languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > > the > > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <%40> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2010 Report Share Posted March 28, 2010 Dear Rohini Ranjan, I am trying to acquire its manuscript, through one of my friends and hope to learn some more about Paraashara. Yes, Chandal is an interesting term. They are generally thought to be those who operate at funeral sites. Rahu is enigmatic planet and so has not rest or does not allow others to rest. Regards, Chandrashekhar. - rohinicrystal Sunday, March 28, 2010 11:57 PM Re: Guru Chaandal Yoga & INTERNET Chandrashekhar jee, Thanks for taking the time, Sir. I have not had the good fortune of having seen Vriddha Parashari. I have only studied BPHS, Parashara Samhita and Laghu/madhya parashari. My urdu is rather limited, actually. Chandaal is a very interesting term and at one point were thought of as the '5th caste'! In MP they were called Dom and in bengal nomoshuddoor. Poor Rahu! Even on its home-turf (internet according to some) there is no rest for the wicked :-) Rohiniranjan , " Chandrashekhar " <sharma.chandrashekhar wrote: > > Dear Rohini Ranjan, > > One meaning of Chandal is worst amongst men and that of Mlecha is a wicked man, a foreigner, one who does not speak Sanskrit etc. So that too is right. > > So your contention is also correct. I liked the comment about change of perception between ibtedah and inteha. You must be pretty good at Urdu? > > Have you heard of a manuscript called Vriddha Parashari? > > Regards, > Chandrashekhar. > > - > rohinicrystal > > Sunday, March 28, 2010 5:45 AM > Re: Guru Chaandal Yoga & INTERNET > > > > Dear Chandrashekhar jee, > > I have also heard that rahu represents mlechchaas or 'other cultures/foreign cultures' > > Often plays a part according to what jyotishis " claim " that it has to do with journey abroad or marrying into other cultures and religions and so on. Just another wrinkle, I suppose! But by no means uncommon, based on the queries received by jyotishis working actively on the " Jyotish HOT-LINE! " > > As touched upon in my astrotreasures article written long ago and posted on boloji years later -- BPHS changed its perspective between the ibetadh and inteha! That was a clue for me that I tuned-in profitably (in terms of learning!) -- and the fact that it was placed so close to Sudarshan completed the clue for me! > > Krishna was the awataar of Vishnu that carried the Sudarshan Chakra and was Poorna Purusha! If I write anything further on this matter in this august forum, I will be insulting the intelligence and Gnan of the inhabitants on this huge Island! > > Rohiniranjan > > , " Chandrashekhar " <sharma.chandrashekhar@> wrote: > > > > Dear Inderjee, > > > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > > > Chandrashekhar. > > > > - > > inder > > > > Saturday, March 27, 2010 5:12 PM > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > > > Inder > > , Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > personnel forcing out the women from their living places ; and throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > > we reached near the main gate, I called out the driver and commanded him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should just > > > > catch any available train and try to take help from any one and not to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > his nose where he could feel the heat ..and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the description > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > role of the planet it is associated with or failing that in whose sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > some or all of its propensity and natural qualities for good or bad! So > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression... etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > --- In <%40>, > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have no > > > > doubt > > > > > > that the young learner also must be picking a lots from what appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and every > > > > > > learner has good faculties in the field of education and languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > > the > > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <%40> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 29, 2010 Report Share Posted March 29, 2010 Respected Chandershekar ji, //ibtedah and inteha// In lalkitab it is known as hasti se nesti and nesti se hasti. Respect and Regards KB On Sun, Mar 28, 2010 at 11:16 PM, Chandrashekhar < sharma.chandrashekhar wrote: > > > Dear Rohini Ranjan, > > One meaning of Chandal is worst amongst men and that of Mlecha is a wicked > man, a foreigner, one who does not speak Sanskrit etc. So that too is right. > > So your contention is also correct. I liked the comment about change of > perception between ibtedah and inteha. You must be pretty good at Urdu? > > Have you heard of a manuscript called Vriddha Parashari? > > Regards, > Chandrashekhar. > > > - > rohinicrystal > <%40> > Sunday, March 28, 2010 5:45 AM > Re: Guru Chaandal Yoga & INTERNET > > Dear Chandrashekhar jee, > > I have also heard that rahu represents mlechchaas or 'other > cultures/foreign cultures' > > Often plays a part according to what jyotishis " claim " that it has to do > with journey abroad or marrying into other cultures and religions and so on. > Just another wrinkle, I suppose! But by no means uncommon, based on the > queries received by jyotishis working actively on the " Jyotish HOT-LINE! " > > As touched upon in my astrotreasures article written long ago and posted on > boloji years later -- BPHS changed its perspective between the ibetadh and > inteha! That was a clue for me that I tuned-in profitably (in terms of > learning!) -- and the fact that it was placed so close to Sudarshan > completed the clue for me! > > Krishna was the awataar of Vishnu that carried the Sudarshan Chakra and was > Poorna Purusha! If I write anything further on this matter in this august > forum, I will be insulting the intelligence and Gnan of the inhabitants on > this huge Island! > > Rohiniranjan > > <%40>, > " Chandrashekhar " <sharma.chandrashekhar wrote: > > > > Dear Inderjee, > > > > Does not Rahu rule over the Chandals? That is why he is also called > Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > Personally I think that though people tend to connect the word chandal > with the morals or behaviour of a person who has Guru Chandal yoga, that > might not be the case always. > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give > results of Guru while Guru himself may not be able to give his full results > during its dasha. > > > > Chandrashekhar. > > > > - > > inder > > <%40> > > Saturday, March 27, 2010 5:12 PM > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my > submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark > to chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern > times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless > and takes shape and characterstics of the planet with which it comes in > contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + > Rahu. > > > > Internet can take any shape and character as gets associated with the > type of people-- astro sites, religious sites, terrorists sits , porno > sites, sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have > distracted mind, cannot perform even your Yoga or daily religious rituals > with concentration. You can not go and expand inwards when expanding > infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, > committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of > planet which is in star sub or subsub of Rahu, you get engulfed in internet > whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is > not at-all connected to out world but only internal Samadhi , we should > remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative > position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, > irreligious etc, but this Chanadal has some positive aspects also as like it > expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate > difference of opinion. It equilizes[learned and ordinary people] all the > people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a > Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not > matter to them] > > > > Inder > > <%40>, > Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line > of > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants > movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in > the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first > posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. > Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He > also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a > number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there > was > > > > suddenly a big commotion in the area and I saw a number of civil > police > > > > personnel forcing out the women from their living places ; and > throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards > back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had > stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small > rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like > me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again > peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She > told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her > to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. > As > > > > we reached near the main gate, I called out the driver and commanded > him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should > just > > > > catch any available train and try to take help from any one and not > to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it > near > > > > his nose where he could feel the heat ..and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. > I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place > me > > > > under arrest after reaching the unit and frame any flimsy charge > sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will > kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide > to > > > > me, by virtue of his being senior to me in rank in age. But nothing > ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej > Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the > description > > > > of this yoga in Shastras was indirect and not so direct but it's > direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire > needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And > lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > --- In <%40> > <%40>, > > > > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine > in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker > in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is > why > > > > perhaps it is considered as a 'surrogate' that assumes the persona > and > > > > role of the planet it is associated with or failing that in whose > sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the > qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected > loses > > > > some or all of its propensity and natural qualities for good or bad! > So > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could > lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression... etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In > fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY > THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > --- In <%40> > <%40>, > > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really > very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and > the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their > knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this > is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit > of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a > shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have > no > > > > doubt > > > > > > that the young learner also must be picking a lots from what > appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were > to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. > In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and > every > > > > > > learner has good faculties in the field of education and > languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they > will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but > Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given > the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a > learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names > of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and > somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real > sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very > very > > > > > > surprising, it hits everything and everybody very hard. The image > of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all > the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. > When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have > all > > > > the > > > > > > rishis,munis,gurus who had dual personalities. There is no need > to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to > have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a > Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the > Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his > silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which > is > > > > > > staring me and I have been wondering why the fathers of Jyotish > did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > --- In <%40> > <%40>, > > > > > " rohinicrystal " > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do > ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib > hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day > bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal > to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, > jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > --- In <%40> > <%40>, > > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR > na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor > wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <%40> > <%40> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being > given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of > Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai > duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 29, 2010 Report Share Posted March 29, 2010 My dear Kulbir, This is the finest one from Lal Kitab ! Mercury=Jupiter + Rahu. Akela do par bhaari. I am just humming " Woh Chaand Khilaa Woh Taare Hanse, Yeh Raat Ajab Maatwari Hai, Samajhane Waale Samaajh Gayein Hain, Jo Naa Samajhe, Jo Naa Samjhe Woh Anaari Hain " . With best wishes. Raj Bhardwaj , Kulbir Bains <lalkitabkb wrote: > > Dear Inder; > According to lalkitab Mercury = Jupiter + Rahu; > malefic or benefic is one's own hands and of-course depth! is a deciding > factor. > KB > > On Sun, Mar 28, 2010 at 4:51 PM, inder <indervohra2001 wrote: > > > > > > > Dear Kulbir, > > > > Yes it is difficult to find Karaka involving single planet. > > Communication is Mercury but internet is not communication, it is > > vast,infinite and formless network of connection, you communicate or no, it > > doesnot matter.It is Rahu. > > > > If you see the classic texts and take the things in broader way, you may > > find that most of the traits of Rahu would match with internet,starting from > > grand or greatgrandfather having huge family with vast population and old > > fellow has hazy control over things. > > > > Most important trait of Rahu- limitless, timeless,infinite, formless, > > forign influences would fall in internet. > > > > As repored deficincy of concetration in shcool children or even adults is > > major bad effect of internet or TV. It can not fall under inflicted Mercury > > or bad placed Mercury. It is only Rahu effect. > > > > Go slightly deep, you would be able to draw many conclusions. > > > > Inder > > > > <%40>, > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > Dear Inder ji > > > //Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern > > > times real Rahu is internet.// > > > Kindly reconsider it. > > > involve COMMUNICATION - then give your reconsidered opinion. > > > Sir, It is very very difficult to find karakas involving only a single > > > planet. > > > However if you want to stick to Rahu theory only then for arguments sake > > you > > > can study how and where from internet started. PATAL-LOK. underwater-- > > > motorola something! happy journey. > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 5:12 PM, inder <indervohra2001@> wrote: > > > > > > > > > > > > > > > Dear friends, > > > > > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give > > my > > > > submissions. > > > > > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry > > remark to > > > > chhaya graha RAHU. > > > > > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern > > > > times real Rahu is internet. > > > > > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and > > formless > > > > and takes shape and characterstics of the planet with which it comes in > > > > contact. > > > > > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + > > Rahu. > > > > > > > > Internet can take any shape and character as gets associated with the > > type > > > > of people-- astro sites, religious sites, terrorists sits , porno > > sites, > > > > sports sites etc. > > > > > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > > > > > Once with internet religious site or astro site or any site you will > > have > > > > distracted mind, cannot perform even your Yoga or daily religious > > rituals > > > > with concentration. You can not go and expand inwards when expanding > > > > infinite outside. > > > > > > > > Earlier olden days Rahu effects were in the form of Melas, processions, > > > > committees, rumours, epidemics, foreign influences etc. > > > > But the moderm dayday epidemic is internet. > > > > > > > > My experience is when you are running bhukti/antra /prana [lahiri] of > > > > planet which is in star sub or subsub of Rahu, you get engulfed in > > internet > > > > whirlpool and will not have peace of mind. > > > > > > > > Also I have feeling that if you are seeing a chart of a real Yogi who > > is > > > > not at-all connected to out world but only internal Samadhi , we should > > > > remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative > > > > position of earth, Moon and Sun. > > > > > > > > Some members crtisize that internet astrology is spoiled and it is > > hasty, > > > > irreligious etc, but this Chanadal has some positive aspects also as > > like it > > > > expands your knowledge to limitless sphere. > > > > Moreover internet is democratic- leaves you no choice except to > > tolerate > > > > difference of opinion. It equilizes[learned and ordinary people] all > > the > > > > people in formless networking. > > > > > > > > It captures you, engulfs you.For your family members ,it is really a > > > > Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen > > not > > > > matter to them] > > > > > > > > Inder > > > > --- In <%40> > > <%40>, > > > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > > > > > Sir Raj Bhardwaj ji, > > > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > > > Regards > > > > > Kulbir Bains. > > > > > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > > > Shape Shifter " ! Here I would just try to also cover the first line > > of > > > > > > Kulbeer on the subject – Gurus plays a social role so do the > > > > > > prostitutes. > > > > > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants > > movement > > > > > > in a very small village named " Naxalbari " , which ultimately > > > > > > became to be known the Naxals or Naxalites ; and it's further > > > > > > carnation , the present day's PWG(People's War Group), committed > > > > > > suicide,found hanging in his one room hutment in his native > > village, > > > > > > frustrated with the changes in the ideology of the present CPI(M) > > in > > > > the > > > > > > garb of PWG. He was the GURU of Naxalite movement,which began > > against > > > > > > the Zamindars in the end of year 1966 or begening of 1967, and > > slowly > > > > > > and steadily spearead in the most states of India. > > > > > > > > > > > > I had finished my 1 year training in the Air Force and my first > > posting > > > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village > > , > > > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. > > Movements > > > > > > of defence personnel in this region were well guarded. > > > > > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > > > Officer'(who looks after each happenings within the Unit). In the > > > > > > evening, he just called his driver to take out the Nissan Jonga. He > > > > also > > > > > > called me out and asked me to sit in the back side of vehicle,with > > my > > > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back > > from > > > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded > > in > > > > > > negative. After about 20 minutes drive, we entered the Siliguri, > > and > > > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > > > stopped. He got down and told me just see around, I shall be back > > > > > > quickly. I was looking out and also had to stretch my head out a > > number > > > > > > of times , to fathom out that this place was indeed a Red Light > > area. > > > > > > Such areas are strictly `Out of Bounds' for the defence > > > > > > personnel ,which was taught in our training manuals. And Lo, there > > was > > > > > > suddenly a big commotion in the area and I saw a number of civil > > police > > > > > > personnel forcing out the women from their living places ; and > > throwing > > > > > > them in the police lorry. Then I looked at my Orderly Officer > > running > > > > > > running towards our vehicle, trying to hold his pants tightly. A > > fat > > > > > > man,must be about 55 years, on the verge of retirement, looking > > very > > > > > > funny to me. Then in a flash I noticed a young girl dashing towards > > > > back > > > > > > of our vehicle, trying to catch it and enter. At the same moment, > > our > > > > > > vehicle started. I just extended my arm out , the girl found it to > > be > > > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > > > vehicle. Few policemen did try to run after her, but they had > > stopped, > > > > > > having seen that ours was a defence vehicle. > > > > > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > > > nonchalantly. After few minutes the O.O peeped back from the small > > rear > > > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > > > But I think that the driver must have also noticed everything , > > like me > > > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again > > peeped > > > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > > > mum. My mind was blank. No thought was crossing my mind, as far as > > I > > > > > > still remember. In the meantime I asked the girl about herself. She > > > > told > > > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > > > this place 6 months back and she will be grateful if I can help her > > to > > > > > > go to Rajasthan. I knew that the Railway Station was just on the > > way. > > > > As > > > > > > we reached near the main gate, I called out the driver and > > commanded > > > > him > > > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it > > to > > > > > > the girl and apologized that I cannot help her further, she should > > just > > > > > > catch any available train and try to take help from any one and not > > to > > > > > > worry, YOU will reach your Home. As the vehicle was slowing down, > > the > > > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > > > simply pointed my Sten Gun in his direction and slowly brought it > > near > > > > > > his nose where he could feel the heat ….and he closed the rear > > > > > > window. The vehicle stopped and I helped the girl out of the > > vehicle. I > > > > > > still carry the memory of her tearful eyes with full of karuna and > > > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > > > always a senior in the armed forces, if the O.O. wants he can place > > me > > > > > > under arrest after reaching the unit and frame any flimsy charge > > sheet > > > > > > against me and I could even face a court martial. My soul told me > > no > > > > > > fears so be it. Then I took a resolve that if it so happens, I will > > > > kill > > > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide > > to > > > > > > me, by virtue of his being senior to me in rank in age. But nothing > > > > ever > > > > > > happened further on this count. For years on, I went on feeling > > sorry > > > > > > that I could not help her any further and would always wonder > > whether > > > > > > she ever reached her home ! > > > > > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej > > > > Mantra, > > > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these > > memories > > > > > > back to me as fresh as ever before. > > > > > > > > > > > > As far me I feel that I have also fully understood that the > > description > > > > > > of this yoga in Shastras was indirect and not so direct but it's > > direct > > > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename > > it > > > > > > in direct form. The O.O. must have called me by thousand names like > > > > > > CHAANDAL or manay more direct expletives , because he was in dire > > needs > > > > > > of the wants of his body and mind....and after the police raid, I > > > > > > deprived him of this real good oprtunity. But then, I do not find > > any > > > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And > > lastly, > > > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 > > to > > > > > > 01-01-1969. > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > --- In <%40> > > <%40> > > > > <%40>, > > > > > > " rohinicrystal " > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to > > examine > > > > in > > > > > > your collection of charts or test bench. > > > > > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The > > joker in > > > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This > > is > > > > why > > > > > > perhaps it is considered as a 'surrogate' that assumes the persona > > and > > > > > > role of the planet it is associated with or failing that in whose > > sign > > > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > > > towards the planet it is co-occuping a varga, it imbibes the > > qualities > > > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected > > loses > > > > > > some or all of its propensity and natural qualities for good or > > bad! So > > > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could > > lose > > > > > > its sensitive, emotional side or memory, mars could lose its > > > > > > aggression... etc!). It may not be a complete loss but a reduction > > in > > > > > > the qualities. > > > > > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In > > > > fact > > > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY > > THIS > > > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My > > prayers > > > > > > and best wishes that Ma always shower Her blessings on ALL my > > Dadas! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > --- In <%40> > > <%40> > > > > <%40>, > > > > > > " rajbhardwaj1949 " > > > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really > > very > > > > > > > > interesting for me. After a long time I was enjoying and > > smiling > > > > > > while > > > > > > > > reading the exchange, and at times I was humming. Completely > > > > > > relaxed. My > > > > > > > > wife had observed me at a few occasions and called my younger > > > > > > daughter > > > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > > > smile on > > > > > > > > my face. Somehow the subject in both the threads got > > intermangled > > > > > > very > > > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old > > and > > > > the > > > > > > > > current traits. > > > > > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > > > included), > > > > > > > > who try to give answers to the queries to best of their > > knowledge; > > > > > > and > > > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > > > participating in their respective groups ,like addicts, not > > > > > > withstanding > > > > > > > > the skirmishes here and there. > > > > > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis > > have > > > > > > learned > > > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If > > this is > > > > > > not > > > > > > > > Junoon, then what else. The will to learn and the will to do > > bit of > > > > > > > > experiment too in the process.How much time it takes to read, > > how > > > > > > quick > > > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > > > prepare > > > > > > > > ourselves to gather the thoughts and type these to give them a > > > > shape > > > > > > and > > > > > > > > not expecting anything in return. Just the pure joy and > > > > > > satisfaction. > > > > > > > > This is a continuous process of learning for us and I also have > > no > > > > > > doubt > > > > > > > > that the young learner also must be picking a lots from what > > > > appears > > > > > > in > > > > > > > > the group. > > > > > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were > > to > > > > > > say > > > > > > > > that there is no need to have Guru, in the times we are living. > > In > > > > > > other > > > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > > > Rules,Paramparas etc. This is so because the material and > > > > > > opportunity > > > > > > > > for picking up Jyotish is now really very easily available and > > > > every > > > > > > > > learner has good faculties in the field of education and > > languages. > > > > > > One > > > > > > > > just needs to have a keen eye and belief in himself. How they > > will > > > > > > use > > > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was > > also > > > > > > witness > > > > > > > > to few other happenings involving a Guru and Shishya. I have > > been > > > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . > > Why > > > > > > such > > > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but > > Rahu > > > > > > was > > > > > > > > not specifically Chandaal. I am not sure if Rahu has been given > > the > > > > > > name > > > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > > > feared by > > > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a > > > > learner > > > > > > > > like me perhaps does not get any reason to show the cause of > > > > > > problems in > > > > > > > > facing the jataka , we the lesser known jyotishis just take > > names > > > > of > > > > > > > > such yogas or positions of Shani as the root cause of all the > > > > > > problems. > > > > > > > > Very easy way out indeed. > > > > > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and > > somehow > > > > > > tend > > > > > > > > to believe, that Guru can become like a Chaandal in the real > > sense. > > > > > > His > > > > > > > > all faculties are shut and whatever he does and utters is very > > very > > > > > > > > surprising, it hits everything and everybody very hard. The > > image > > > > of > > > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes > > all > > > > the > > > > > > so > > > > > > > > called maryada of a Guru, if there is anything called maryada. > > When > > > > > > our > > > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must > > have > > > > all > > > > > > the > > > > > > > > rishis,munis,gurus who had dual personalities. There is no need > > to > > > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to > > > > have > > > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a > > Shishya > > > > > > is > > > > > > > > forced to challenge his Guru, and more the Guru accuses the > > > > Shishya, > > > > > > > > more he exposes himself, and forces the Shishya to break his > > > > silence > > > > > > and > > > > > > > > he starts hesitatingly initially but goes full blast exposing > > the > > > > > > Guru. > > > > > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who > > perhaps > > > > > > never > > > > > > > > depends solely and blindly on one Guru. Now a big question > > which is > > > > > > > > staring me and I have been wondering why the fathers of Jyotish > > did > > > > > > not > > > > > > > > mention about any yoga specifically , which could be termed or > > > > > > called as > > > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > > > > > > > --- In <%40> > > <%40> > > > > <%40>, > > > > > > " rohinicrystal " > > > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do > > > > ghabraa > > > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey > > Kaul > > > > > > usday > > > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib > > hai > > > > > > yeh > > > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day > > bachchoon-di! > > > > > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik > > saal > > > > to > > > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor > > seekh-layngay, jo > > > > > > raha > > > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In <%40> > > <%40> > > > > <%40>, > > > > > > Kulbir Bains lalkitabkb@ > > > > > > > > wrote: > > > > > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > > > HUSH is the word; > > > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je > > MANSOOR na > > > > > > > > bolda taan > > > > > > > > > > sooli kahnu Chadhda. > > > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor > > > > wouldn't > > > > > > > > have been > > > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > > > > > Regards > > > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > > > *To:* <%40> > > <%40> > > > > <%40> > > > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's > > ? > > > > > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given > > by > > > > > > > > competent > > > > > > > > > > guru, then it becomes the responsibility of the guru to > > bring > > > > > > > > salvation to > > > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already > > attained > > > > > > > > salvation! > > > > > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being > > given > > > > > > in > > > > > > > > the > > > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of > > > > Gurus > > > > > > who > > > > > > > > have > > > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > > > suffering so > > > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai > > duniya > > > > > > > > walon kay > > > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 29, 2010 Report Share Posted March 29, 2010 Dear Sir, It is true that persons opeartating from burial grounds are referred with this term.It's application however to Rahu in litteral terms is not properly substantiated.mlechas are not chandals. In our epics more so when we recollect about Raja Satya Harischndra Story,we find the reference of " Chandal " the one who burns dead bodies and keeps watch at burial grounds. Doms are not falling under chandal category.Some where it is also mentioned to cannibals or narbhakshas as chnadals. Vattem Krishnan Cyber Jyotish Services(For all counseling services)Dr.B.V.Raman " Fools Obey Planets While  Wisemen Can Control Them " Planets are neutral Controllers of Mans Karma --- On Sun, 3/28/10, Chandrashekhar <sharma.chandrashekhar wrote: Chandrashekhar <sharma.chandrashekhar Re: Re: Guru Chaandal Yoga & INTERNET Sunday, March 28, 2010, 3:15 PM  Dear Rohini Ranjan, I am trying to acquire its manuscript, through one of my friends and hope to learn some more about Paraashara. Yes, Chandal is an interesting term. They are generally thought to be those who operate at funeral sites. Rahu is enigmatic planet and so has not rest or does not allow others to rest. Regards, Chandrashekhar. - rohinicrystal Sunday, March 28, 2010 11:57 PM Re: Guru Chaandal Yoga & INTERNET Chandrashekhar jee, Thanks for taking the time, Sir. I have not had the good fortune of having seen Vriddha Parashari. I have only studied BPHS, Parashara Samhita and Laghu/madhya parashari. My urdu is rather limited, actually. Chandaal is a very interesting term and at one point were thought of as the '5th caste'! In MP they were called Dom and in bengal nomoshuddoor. Poor Rahu! Even on its home-turf (internet according to some) there is no rest for the wicked :-) Rohiniranjan , " Chandrashekhar " <sharma.chandrashek har wrote: > > Dear Rohini Ranjan, > > One meaning of Chandal is worst amongst men and that of Mlecha is a wicked man, a foreigner, one who does not speak Sanskrit etc. So that too is right. > > So your contention is also correct. I liked the comment about change of perception between ibtedah and inteha. You must be pretty good at Urdu? > > Have you heard of a manuscript called Vriddha Parashari? > > Regards, > Chandrashekhar. > > - > rohinicrystal > > Sunday, March 28, 2010 5:45 AM > Re: Guru Chaandal Yoga & INTERNET > > > > Dear Chandrashekhar jee, > > I have also heard that rahu represents mlechchaas or 'other cultures/foreign cultures' > > Often plays a part according to what jyotishis " claim " that it has to do with journey abroad or marrying into other cultures and religions and so on. Just another wrinkle, I suppose! But by no means uncommon, based on the queries received by jyotishis working actively on the " Jyotish HOT-LINE! " > > As touched upon in my astrotreasures article written long ago and posted on boloji years later -- BPHS changed its perspective between the ibetadh and inteha! That was a clue for me that I tuned-in profitably (in terms of learning!) -- and the fact that it was placed so close to Sudarshan completed the clue for me! > > Krishna was the awataar of Vishnu that carried the Sudarshan Chakra and was Poorna Purusha! If I write anything further on this matter in this august forum, I will be insulting the intelligence and Gnan of the inhabitants on this huge Island! > > Rohiniranjan > > , " Chandrashekhar " <sharma.chandrashek har@> wrote: > > > > Dear Inderjee, > > > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > > > Chandrashekhar. > > > > - > > inder > > > > Saturday, March 27, 2010 5:12 PM > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting. Let me give my submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > > > Inder > > , Kulbir Bains <lalkitabkb@ > wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@ > wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > personnel forcing out the women from their living places ; and throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > > we reached near the main gate, I called out the driver and commanded him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should just > > > > catch any available train and try to take help from any one and not to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > his nose where he could feel the heat ..and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the description > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > <% 40. com>, > > > > " rohinicrystal " > > > > <jyotish_vani@ > wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > role of the planet it is associated with or failing that in whose sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > some or all of its propensity and natural qualities for good or bad! So > > > > a jupiter could lose its 'Teacher/priest- like nature', moon could lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression.. . etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > <% 40. com>, > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya, Deekshya, traditions; cunturies old and the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have no > > > > doubt > > > > > > that the young learner also must be picking a lots from what appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and every > > > > > > learner has good faculties in the field of education and languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > > the > > > > > > rishis,munis, gurus who had dual personalities. There is no need to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > <% 40. com>, > > > > " rohinicrystal " > > > > > > <jyotish_vani@ > wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/ Parmeshwar/ God day bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali! ! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > <% 40. com>, > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------ --------- --------- > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <% 40. com> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 29, 2010 Report Share Posted March 29, 2010 Making adjective as Chandal Guru comes only from 9thH .when Guru objects for righteous things possible for labelling purposes. Vattem Krishnan Cyber Jyotish Services(For all counseling services)Dr.B.V.Raman " Fools Obey Planets While  Wisemen Can Control Them " Planets are neutral Controllers of Mans Karma --- On Sun, 3/28/10, rohinicrystal <jyotish_vani wrote: rohinicrystal <jyotish_vani Re: Guru Chaandal Yoga & INTERNET Sunday, March 28, 2010, 2:29 PM  Or rather the " Chandal-Guru " , perhaps more appropriately :-) Rohiniranjan , " Chandrashekhar " <sharma.chandrashek har wrote: > > Dear Inderji, > > I thought we were talking about effects of Guru Chandal yoga. It seems like I was wrong and you were alluding to Guru Chandal situation. > > Anyway why should we start fight on this as we are obviously talking about two different things? > > Chandrashekhar. > > > - > inder > > Sunday, March 28, 2010 5:05 PM > Re: Guru Chaandal Yoga & INTERNET > > > > Dear Chanrashekhar ji, > > Think of a hypothetical situation say 200 hundred years ago. > Two Vidvan Pandit ji are sitting together and nicely exchanging pleasantries. Now they come out and join a vast gathering of people. > Very soon they would pick up fight with difference of opinion on some ritual procedures or some interpretations in presence of mass gathering saving their egos and creating mass hysteria which would be further spread into village/town and house discussion.This is sort of Guru Chaandal situation.This is one example. So they loose their GURUDUM with Rahu effect. > > Donot take chaandal in literal terms, most of the people doing menial, small jobs, even dead body falls under Saturn.May be people carrying petty tales or rumours fall under Rahu. > > If we start fight here for example on this issue, it would certainly be Rahu effect. > > Inder > , " Chandrashekhar " <sharma.chandrashek har@> wrote: > > > > Dear Inderjee, > > > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > > > Chandrashekhar. > > > > - > > inder > > > > Saturday, March 27, 2010 5:12 PM > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting. Let me give my submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > > > Inder > > , Kulbir Bains <lalkitabkb@ > wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@ > wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > personnel forcing out the women from their living places ; and throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > > we reached near the main gate, I called out the driver and commanded him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should just > > > > catch any available train and try to take help from any one and not to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > his nose where he could feel the heat ..and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the description > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > <% 40. com>, > > > > " rohinicrystal " > > > > <jyotish_vani@ > wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > role of the planet it is associated with or failing that in whose sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > some or all of its propensity and natural qualities for good or bad! So > > > > a jupiter could lose its 'Teacher/priest- like nature', moon could lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression.. . etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > <% 40. com>, > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya, Deekshya, traditions; cunturies old and the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have no > > > > doubt > > > > > > that the young learner also must be picking a lots from what appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and every > > > > > > learner has good faculties in the field of education and languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > > the > > > > > > rishis,munis, gurus who had dual personalities. There is no need to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > <% 40. com>, > > > > " rohinicrystal " > > > > > > <jyotish_vani@ > wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/ Parmeshwar/ God day bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali! ! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > <% 40. com>, > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------ --------- --------- > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <% 40. com> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 29, 2010 Report Share Posted March 29, 2010 Dear Kulbir, Mercury is very peculiar. It is so coward he will runaway seeing a Martian [Mangal]danada or even be afraid seeing a policeman.But he is so cunning to influence/cheat Jupiter.But say in High court or Supreme Court it becomes impossible for Mercurian lawyer to cheat Jupiter[Judge]. But the same judge when meeting with Mercurian Lawyer in a party, meetings or internet[Rahu situation] he could easily influence Jupiter with his glib tounge. Similary TV journlist [Mercury] with mass hysteria influence judges.Such inflence fail in Courts[pure jupiter circumstance] You are right Mercury= Jupiter +Rahu. Inder , " Raj " <rajbhardwaj1949 wrote: > > My dear Kulbir, > This is the finest one from Lal Kitab ! Mercury=Jupiter + Rahu. Akela do par bhaari. I am just humming " Woh Chaand Khilaa Woh Taare Hanse, Yeh Raat Ajab Maatwari Hai, Samajhane Waale Samaajh Gayein Hain, Jo Naa Samajhe, Jo Naa Samjhe Woh Anaari Hain " . With best wishes. > > Raj Bhardwaj > > , Kulbir Bains <lalkitabkb@> wrote: > > > > Dear Inder; > > According to lalkitab Mercury = Jupiter + Rahu; > > malefic or benefic is one's own hands and of-course depth! is a deciding > > factor. > > KB > > > > On Sun, Mar 28, 2010 at 4:51 PM, inder <indervohra2001@> wrote: > > > > > > > > > > > Dear Kulbir, > > > > > > Yes it is difficult to find Karaka involving single planet. > > > Communication is Mercury but internet is not communication, it is > > > vast,infinite and formless network of connection, you communicate or no, it > > > doesnot matter.It is Rahu. > > > > > > If you see the classic texts and take the things in broader way, you may > > > find that most of the traits of Rahu would match with internet,starting from > > > grand or greatgrandfather having huge family with vast population and old > > > fellow has hazy control over things. > > > > > > Most important trait of Rahu- limitless, timeless,infinite, formless, > > > forign influences would fall in internet. > > > > > > As repored deficincy of concetration in shcool children or even adults is > > > major bad effect of internet or TV. It can not fall under inflicted Mercury > > > or bad placed Mercury. It is only Rahu effect. > > > > > > Go slightly deep, you would be able to draw many conclusions. > > > > > > Inder > > > > > > --- In <%40>, > > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > > > Dear Inder ji > > > > //Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern > > > > times real Rahu is internet.// > > > > Kindly reconsider it. > > > > involve COMMUNICATION - then give your reconsidered opinion. > > > > Sir, It is very very difficult to find karakas involving only a single > > > > planet. > > > > However if you want to stick to Rahu theory only then for arguments sake > > > you > > > > can study how and where from internet started. PATAL-LOK. underwater-- > > > > motorola something! happy journey. > > > > Regards > > > > Kulbir Bains. > > > > > > > > On Sat, Mar 27, 2010 at 5:12 PM, inder <indervohra2001@> wrote: > > > > > > > > > > > > > > > > > > > Dear friends, > > > > > > > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give > > > my > > > > > submissions. > > > > > > > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry > > > remark to > > > > > chhaya graha RAHU. > > > > > > > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern > > > > > times real Rahu is internet. > > > > > > > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and > > > formless > > > > > and takes shape and characterstics of the planet with which it comes in > > > > > contact. > > > > > > > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + > > > Rahu. > > > > > > > > > > Internet can take any shape and character as gets associated with the > > > type > > > > > of people-- astro sites, religious sites, terrorists sits , porno > > > sites, > > > > > sports sites etc. > > > > > > > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > > > > > > > Once with internet religious site or astro site or any site you will > > > have > > > > > distracted mind, cannot perform even your Yoga or daily religious > > > rituals > > > > > with concentration. You can not go and expand inwards when expanding > > > > > infinite outside. > > > > > > > > > > Earlier olden days Rahu effects were in the form of Melas, processions, > > > > > committees, rumours, epidemics, foreign influences etc. > > > > > But the moderm dayday epidemic is internet. > > > > > > > > > > My experience is when you are running bhukti/antra /prana [lahiri] of > > > > > planet which is in star sub or subsub of Rahu, you get engulfed in > > > internet > > > > > whirlpool and will not have peace of mind. > > > > > > > > > > Also I have feeling that if you are seeing a chart of a real Yogi who > > > is > > > > > not at-all connected to out world but only internal Samadhi , we should > > > > > remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative > > > > > position of earth, Moon and Sun. > > > > > > > > > > Some members crtisize that internet astrology is spoiled and it is > > > hasty, > > > > > irreligious etc, but this Chanadal has some positive aspects also as > > > like it > > > > > expands your knowledge to limitless sphere. > > > > > Moreover internet is democratic- leaves you no choice except to > > > tolerate > > > > > difference of opinion. It equilizes[learned and ordinary people] all > > > the > > > > > people in formless networking. > > > > > > > > > > It captures you, engulfs you.For your family members ,it is really a > > > > > Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen > > > not > > > > > matter to them] > > > > > > > > > > Inder > > > > > --- In <%40> > > > <%40>, > > > > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > > > > > > > Sir Raj Bhardwaj ji, > > > > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > > > > Regards > > > > > > Kulbir Bains. > > > > > > > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > > > > Shape Shifter " ! Here I would just try to also cover the first line > > > of > > > > > > > Kulbeer on the subject – Gurus plays a social role so do the > > > > > > > prostitutes. > > > > > > > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants > > > movement > > > > > > > in a very small village named " Naxalbari " , which ultimately > > > > > > > became to be known the Naxals or Naxalites ; and it's further > > > > > > > carnation , the present day's PWG(People's War Group), committed > > > > > > > suicide,found hanging in his one room hutment in his native > > > village, > > > > > > > frustrated with the changes in the ideology of the present CPI(M) > > > in > > > > > the > > > > > > > garb of PWG. He was the GURU of Naxalite movement,which began > > > against > > > > > > > the Zamindars in the end of year 1966 or begening of 1967, and > > > slowly > > > > > > > and steadily spearead in the most states of India. > > > > > > > > > > > > > > I had finished my 1 year training in the Air Force and my first > > > posting > > > > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village > > > , > > > > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. > > > Movements > > > > > > > of defence personnel in this region were well guarded. > > > > > > > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > > > > Officer'(who looks after each happenings within the Unit). In the > > > > > > > evening, he just called his driver to take out the Nissan Jonga. He > > > > > also > > > > > > > called me out and asked me to sit in the back side of vehicle,with > > > my > > > > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back > > > from > > > > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded > > > in > > > > > > > negative. After about 20 minutes drive, we entered the Siliguri, > > > and > > > > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > > > > stopped. He got down and told me just see around, I shall be back > > > > > > > quickly. I was looking out and also had to stretch my head out a > > > number > > > > > > > of times , to fathom out that this place was indeed a Red Light > > > area. > > > > > > > Such areas are strictly `Out of Bounds' for the defence > > > > > > > personnel ,which was taught in our training manuals. And Lo, there > > > was > > > > > > > suddenly a big commotion in the area and I saw a number of civil > > > police > > > > > > > personnel forcing out the women from their living places ; and > > > throwing > > > > > > > them in the police lorry. Then I looked at my Orderly Officer > > > running > > > > > > > running towards our vehicle, trying to hold his pants tightly. A > > > fat > > > > > > > man,must be about 55 years, on the verge of retirement, looking > > > very > > > > > > > funny to me. Then in a flash I noticed a young girl dashing towards > > > > > back > > > > > > > of our vehicle, trying to catch it and enter. At the same moment, > > > our > > > > > > > vehicle started. I just extended my arm out , the girl found it to > > > be > > > > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > > > > vehicle. Few policemen did try to run after her, but they had > > > stopped, > > > > > > > having seen that ours was a defence vehicle. > > > > > > > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > > > > nonchalantly. After few minutes the O.O peeped back from the small > > > rear > > > > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > > > > But I think that the driver must have also noticed everything , > > > like me > > > > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again > > > peeped > > > > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > > > > mum. My mind was blank. No thought was crossing my mind, as far as > > > I > > > > > > > still remember. In the meantime I asked the girl about herself. She > > > > > told > > > > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > > > > this place 6 months back and she will be grateful if I can help her > > > to > > > > > > > go to Rajasthan. I knew that the Railway Station was just on the > > > way. > > > > > As > > > > > > > we reached near the main gate, I called out the driver and > > > commanded > > > > > him > > > > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it > > > to > > > > > > > the girl and apologized that I cannot help her further, she should > > > just > > > > > > > catch any available train and try to take help from any one and not > > > to > > > > > > > worry, YOU will reach your Home. As the vehicle was slowing down, > > > the > > > > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > > > > simply pointed my Sten Gun in his direction and slowly brought it > > > near > > > > > > > his nose where he could feel the heat ….and he closed the rear > > > > > > > window. The vehicle stopped and I helped the girl out of the > > > vehicle. I > > > > > > > still carry the memory of her tearful eyes with full of karuna and > > > > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > > > > always a senior in the armed forces, if the O.O. wants he can place > > > me > > > > > > > under arrest after reaching the unit and frame any flimsy charge > > > sheet > > > > > > > against me and I could even face a court martial. My soul told me > > > no > > > > > > > fears so be it. Then I took a resolve that if it so happens, I will > > > > > kill > > > > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide > > > to > > > > > > > me, by virtue of his being senior to me in rank in age. But nothing > > > > > ever > > > > > > > happened further on this count. For years on, I went on feeling > > > sorry > > > > > > > that I could not help her any further and would always wonder > > > whether > > > > > > > she ever reached her home ! > > > > > > > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej > > > > > Mantra, > > > > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these > > > memories > > > > > > > back to me as fresh as ever before. > > > > > > > > > > > > > > As far me I feel that I have also fully understood that the > > > description > > > > > > > of this yoga in Shastras was indirect and not so direct but it's > > > direct > > > > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename > > > it > > > > > > > in direct form. The O.O. must have called me by thousand names like > > > > > > > CHAANDAL or manay more direct expletives , because he was in dire > > > needs > > > > > > > of the wants of his body and mind....and after the police raid, I > > > > > > > deprived him of this real good oprtunity. But then, I do not find > > > any > > > > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And > > > lastly, > > > > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 > > > to > > > > > > > 01-01-1969. > > > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > --- In <%40> > > > <%40> > > > > > <%40>, > > > > > > > " rohinicrystal " > > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to > > > examine > > > > > in > > > > > > > your collection of charts or test bench. > > > > > > > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The > > > joker in > > > > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This > > > is > > > > > why > > > > > > > perhaps it is considered as a 'surrogate' that assumes the persona > > > and > > > > > > > role of the planet it is associated with or failing that in whose > > > sign > > > > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > > > > towards the planet it is co-occuping a varga, it imbibes the > > > qualities > > > > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected > > > loses > > > > > > > some or all of its propensity and natural qualities for good or > > > bad! So > > > > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could > > > lose > > > > > > > its sensitive, emotional side or memory, mars could lose its > > > > > > > aggression... etc!). It may not be a complete loss but a reduction > > > in > > > > > > > the qualities. > > > > > > > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In > > > > > fact > > > > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY > > > THIS > > > > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My > > > prayers > > > > > > > and best wishes that Ma always shower Her blessings on ALL my > > > Dadas! > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > --- In <%40> > > > <%40> > > > > > <%40>, > > > > > > > " rajbhardwaj1949 " > > > > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really > > > very > > > > > > > > > interesting for me. After a long time I was enjoying and > > > smiling > > > > > > > while > > > > > > > > > reading the exchange, and at times I was humming. Completely > > > > > > > relaxed. My > > > > > > > > > wife had observed me at a few occasions and called my younger > > > > > > > daughter > > > > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > > > > smile on > > > > > > > > > my face. Somehow the subject in both the threads got > > > intermangled > > > > > > > very > > > > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old > > > and > > > > > the > > > > > > > > > current traits. > > > > > > > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > > > > included), > > > > > > > > > who try to give answers to the queries to best of their > > > knowledge; > > > > > > > and > > > > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > > > > participating in their respective groups ,like addicts, not > > > > > > > withstanding > > > > > > > > > the skirmishes here and there. > > > > > > > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis > > > have > > > > > > > learned > > > > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If > > > this is > > > > > > > not > > > > > > > > > Junoon, then what else. The will to learn and the will to do > > > bit of > > > > > > > > > experiment too in the process.How much time it takes to read, > > > how > > > > > > > quick > > > > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > > > > prepare > > > > > > > > > ourselves to gather the thoughts and type these to give them a > > > > > shape > > > > > > > and > > > > > > > > > not expecting anything in return. Just the pure joy and > > > > > > > satisfaction. > > > > > > > > > This is a continuous process of learning for us and I also have > > > no > > > > > > > doubt > > > > > > > > > that the young learner also must be picking a lots from what > > > > > appears > > > > > > > in > > > > > > > > > the group. > > > > > > > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were > > > to > > > > > > > say > > > > > > > > > that there is no need to have Guru, in the times we are living. > > > In > > > > > > > other > > > > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > > > > Rules,Paramparas etc. This is so because the material and > > > > > > > opportunity > > > > > > > > > for picking up Jyotish is now really very easily available and > > > > > every > > > > > > > > > learner has good faculties in the field of education and > > > languages. > > > > > > > One > > > > > > > > > just needs to have a keen eye and belief in himself. How they > > > will > > > > > > > use > > > > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was > > > also > > > > > > > witness > > > > > > > > > to few other happenings involving a Guru and Shishya. I have > > > been > > > > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . > > > Why > > > > > > > such > > > > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but > > > Rahu > > > > > > > was > > > > > > > > > not specifically Chandaal. I am not sure if Rahu has been given > > > the > > > > > > > name > > > > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > > > > feared by > > > > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a > > > > > learner > > > > > > > > > like me perhaps does not get any reason to show the cause of > > > > > > > problems in > > > > > > > > > facing the jataka , we the lesser known jyotishis just take > > > names > > > > > of > > > > > > > > > such yogas or positions of Shani as the root cause of all the > > > > > > > problems. > > > > > > > > > Very easy way out indeed. > > > > > > > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and > > > somehow > > > > > > > tend > > > > > > > > > to believe, that Guru can become like a Chaandal in the real > > > sense. > > > > > > > His > > > > > > > > > all faculties are shut and whatever he does and utters is very > > > very > > > > > > > > > surprising, it hits everything and everybody very hard. The > > > image > > > > > of > > > > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes > > > all > > > > > the > > > > > > > so > > > > > > > > > called maryada of a Guru, if there is anything called maryada. > > > When > > > > > > > our > > > > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must > > > have > > > > > all > > > > > > > the > > > > > > > > > rishis,munis,gurus who had dual personalities. There is no need > > > to > > > > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to > > > > > have > > > > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a > > > Shishya > > > > > > > is > > > > > > > > > forced to challenge his Guru, and more the Guru accuses the > > > > > Shishya, > > > > > > > > > more he exposes himself, and forces the Shishya to break his > > > > > silence > > > > > > > and > > > > > > > > > he starts hesitatingly initially but goes full blast exposing > > > the > > > > > > > Guru. > > > > > > > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who > > > perhaps > > > > > > > never > > > > > > > > > depends solely and blindly on one Guru. Now a big question > > > which is > > > > > > > > > staring me and I have been wondering why the fathers of Jyotish > > > did > > > > > > > not > > > > > > > > > mention about any yoga specifically , which could be termed or > > > > > > > called as > > > > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In <%40> > > > <%40> > > > > > <%40>, > > > > > > > " rohinicrystal " > > > > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do > > > > > ghabraa > > > > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey > > > Kaul > > > > > > > usday > > > > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib > > > hai > > > > > > > yeh > > > > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day > > > bachchoon-di! > > > > > > > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik > > > saal > > > > > to > > > > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor > > > seekh-layngay, jo > > > > > > > raha > > > > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In <%40> > > > <%40> > > > > > <%40>, > > > > > > > Kulbir Bains lalkitabkb@ > > > > > > > > > wrote: > > > > > > > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > > > > HUSH is the word; > > > > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je > > > MANSOOR na > > > > > > > > > bolda taan > > > > > > > > > > > sooli kahnu Chadhda. > > > > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor > > > > > wouldn't > > > > > > > > > have been > > > > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > > > > > > > Regards > > > > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > > > > *To:* <%40> > > > <%40> > > > > > <%40> > > > > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's > > > ? > > > > > > > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given > > > by > > > > > > > > > competent > > > > > > > > > > > guru, then it becomes the responsibility of the guru to > > > bring > > > > > > > > > salvation to > > > > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already > > > attained > > > > > > > > > salvation! > > > > > > > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being > > > given > > > > > > > in > > > > > > > > > the > > > > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of > > > > > Gurus > > > > > > > who > > > > > > > > > have > > > > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > > > > suffering so > > > > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai > > > duniya > > > > > > > > > walon kay > > > > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 29, 2010 Report Share Posted March 29, 2010 No dear, we shall not fight. I am again refering to imaginary situation that if we start fighting here it becomes Guru-Chaandal situation. Rahu creats sudden, unexpected, good or nasty situations. Rahu is all about effects. Inder , " Chandrashekhar " <sharma.chandrashekhar wrote: > > Dear Inderji, > > I thought we were talking about effects of Guru Chandal yoga. It seems like I was wrong and you were alluding to Guru Chandal situation. > > Anyway why should we start fight on this as we are obviously talking about two different things? > > Chandrashekhar. > > > - > inder > > Sunday, March 28, 2010 5:05 PM > Re: Guru Chaandal Yoga & INTERNET > > > > Dear Chanrashekhar ji, > > Think of a hypothetical situation say 200 hundred years ago. > Two Vidvan Pandit ji are sitting together and nicely exchanging pleasantries. Now they come out and join a vast gathering of people. > Very soon they would pick up fight with difference of opinion on some ritual procedures or some interpretations in presence of mass gathering saving their egos and creating mass hysteria which would be further spread into village/town and house discussion.This is sort of Guru Chaandal situation.This is one example. So they loose their GURUDUM with Rahu effect. > > Donot take chaandal in literal terms, most of the people doing menial, small jobs, even dead body falls under Saturn.May be people carrying petty tales or rumours fall under Rahu. > > If we start fight here for example on this issue, it would certainly be Rahu effect. > > Inder > , " Chandrashekhar " <sharma.chandrashekhar@> wrote: > > > > Dear Inderjee, > > > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > > > Chandrashekhar. > > > > - > > inder > > > > Saturday, March 27, 2010 5:12 PM > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > Dear friends, > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > > But the moderm dayday epidemic is internet. > > > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > > > Inder > > , Kulbir Bains <lalkitabkb@> wrote: > > > > > > Sir Raj Bhardwaj ji, > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > Regards > > > Kulbir Bains. > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > prostitutes. > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > in a very small village named " Naxalbari " , which ultimately > > > > became to be known the Naxals or Naxalites ; and it's further > > > > carnation , the present day's PWG(People's War Group), committed > > > > suicide,found hanging in his one room hutment in his native village, > > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > and steadily spearead in the most states of India. > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > of defence personnel in this region were well guarded. > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > Officer'(who looks after each happenings within the Unit). In the > > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > stopped. He got down and told me just see around, I shall be back > > > > quickly. I was looking out and also had to stretch my head out a number > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > Such areas are strictly `Out of Bounds' for the defence > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > personnel forcing out the women from their living places ; and throwing > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > having seen that ours was a defence vehicle. > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > But I think that the driver must have also noticed everything , like me > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > still remember. In the meantime I asked the girl about herself. She told > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > this place 6 months back and she will be grateful if I can help her to > > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > > we reached near the main gate, I called out the driver and commanded him > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > the girl and apologized that I cannot help her further, she should just > > > > catch any available train and try to take help from any one and not to > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > his nose where he could feel the heat ..and he closed the rear > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > still carry the memory of her tearful eyes with full of karuna and > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > against me and I could even face a court martial. My soul told me no > > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > > happened further on this count. For years on, I went on feeling sorry > > > > that I could not help her any further and would always wonder whether > > > > she ever reached her home ! > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > back to me as fresh as ever before. > > > > > > > > As far me I feel that I have also fully understood that the description > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > in direct form. The O.O. must have called me by thousand names like > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > of the wants of his body and mind....and after the police raid, I > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > 01-01-1969. > > > > > > > > Raj Bhardwaj > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > <jyotish_vani@> wrote: > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > > your collection of charts or test bench. > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > role of the planet it is associated with or failing that in whose sign > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > some or all of its propensity and natural qualities for good or bad! So > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > > its sensitive, emotional side or memory, mars could lose its > > > > aggression... etc!). It may not be a complete loss but a reduction in > > > > the qualities. > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > Rohiniranjan > > > > > > > > > > --- In <%40>, > > > > " rajbhardwaj1949 " > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > while > > > > > > reading the exchange, and at times I was humming. Completely > > > > relaxed. My > > > > > > wife had observed me at a few occasions and called my younger > > > > daughter > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > smile on > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > very > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > > current traits. > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > included), > > > > > > who try to give answers to the queries to best of their knowledge; > > > > and > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > participating in their respective groups ,like addicts, not > > > > withstanding > > > > > > the skirmishes here and there. > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > learned > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > not > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > experiment too in the process.How much time it takes to read, how > > > > quick > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > prepare > > > > > > ourselves to gather the thoughts and type these to give them a shape > > > > and > > > > > > not expecting anything in return. Just the pure joy and > > > > satisfaction. > > > > > > This is a continuous process of learning for us and I also have no > > > > doubt > > > > > > that the young learner also must be picking a lots from what appears > > > > in > > > > > > the group. > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > say > > > > > > that there is no need to have Guru, in the times we are living. In > > > > other > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > Rules,Paramparas etc. This is so because the material and > > > > opportunity > > > > > > for picking up Jyotish is now really very easily available and every > > > > > > learner has good faculties in the field of education and languages. > > > > One > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > use > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > witness > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > such > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > was > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > name > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > feared by > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > > like me perhaps does not get any reason to show the cause of > > > > problems in > > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > > such yogas or positions of Shani as the root cause of all the > > > > problems. > > > > > > Very easy way out indeed. > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > tend > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > His > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > > so > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > our > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > > the > > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > is > > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > > more he exposes himself, and forces the Shishya to break his silence > > > > and > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > Guru. > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > never > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > not > > > > > > mention about any yoga specifically , which could be termed or > > > > called as > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > " rohinicrystal " > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > usday > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > yeh > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > raha > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > Kulbir Bains lalkitabkb@ > > > > > > wrote: > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > HUSH is the word; > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > bolda taan > > > > > > > > sooli kahnu Chadhda. > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > > have been > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > Regards > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > *To:* <%40> > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > competent > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > salvation to > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > salvation! > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > in > > > > > > the > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > > who > > > > > > have > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > suffering so > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > walon kay > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 29, 2010 Report Share Posted March 29, 2010 Dear Arun, Rahu creats delusion, illutions, Maya and creat ripples [effects] to move the world.Why some texts have given derogatory remarks is very strange, when astrology is mostly a search [for clients]for materlistic gains--money, business, issues, health. I would not agree with you that weak rahu will turn King into pauper, actually it all depends the placement of Rahu in the chart, gainful situations or loss situations. Strong or weak rahu doesnot matter. Inder , " arun " <aruninthecity wrote: > > > Rahu is ego and is cause of creation. Aim of any spiritual sadhana is to reduce ego and realize that once true origins. > > The one who is the cause of creation; can't be look down with such humiliated way. > > Rahu is the cause of illusion, delusions, maya. Strong rahu can create such powerful illusions around native that people might think that nativity is kingly and out of the world. > > Week rahu will literally convert a king to a pauper. Rahu is the cause of maya; it is the karaka of arudha lagana. > > Some says chandra is the karaka of arudh lagana, who can it be possible? > > Guru rahu yoga will give extraordinary knowledge, but all is materialistic, nothing spiritual, pure, pious in it. > > With any of the panch bhutas, rahu amplifies all materialistic aspects. Therefore he is actually performing the role assigned to him in holy divine creation. > > Without rahu, everyone seek enlightenment and attains mokesha... > > Why creation exists, is their reason... scholars says that all those sole who wants to live freely from krishna are the cause of creation. > > Sole goes through process to life and death, pain and torturer and finally realize that their will to live freely from Krishna is baseless, then these sole attempts to attains lotus feet’s of the form which they evolve. > > Rahu is the gatekeeper, divine guard deciding who belongs where? > > Thus, the only question which is we need to answer is that do we fulfill the task assigned to our sole by almighty. > > If we had we are allowed to enter his divine wisdom. > > Its ignorance to call the divine protector as “Chandalâ€. > > > All are not allowed to enter the divine wisdom. All don’t deserve it. All are not qualified enough for it. > > Only rare are qualified; Even to those rahu give his “prolobhanâ€, that sacred sole your service are much appreciated in materialistic world, kindly stay here for a while longer and grace these poor sole with your divine strength. > > Out of those few, many falls into these traps and come back to materialistic world as kings, diplomats, gurus, etc, etc. > > Rahu give them everything in so much abundance, they again fall into its traps of maya and get them eventually turned from king to pauper. > > All those who are ruling the world with there power and wealth are those sacred soles who decided to come back due to the “prolobhan†given by Rahu. > > Not to blame rahu, he is doing his duty very sincerely. If he allows all sacred soles to pass through, nothing is left in this materialistic world, who can bring order to it. > > Same way from time to time he bring scarcest demos from the realm of hell to create destruction and chaos in the materialistic world. > > Rahu is the greatest of all jyotishes. > Rahu is the greatest of all judges. > > Rahu is taamas bhola; easiest to please, impossible to attain. > Rahu is taamas Shiva himself personified. > > Shiva is “shavâ€, state of the body after its death. Nothing is left but ego. If one has read something about mahavidyas, then only one understand why shiva is state of the body after its death. > “vish†is the state of body with its sole in it. > “brahma†is the state of the body before its birth. > > Initially there is nothing but brahma. > Brahma divides itself into two parts, this state is known as Vishnu. > Vishnu divides itself into three parts, this state is known as shiva. > > Shiva has all three gunas, sattwa, rajas and tamas. > Sattwa lies in the mooldhara of shiv in form of brahma in form of Shiv lingum > Rajas lies in the vishudhi in form of Vishnu in form of sheer sagar, in from of “vishâ€. > Tamas lies in agyan charka in form of Rahu/ketu, in form of Shiv/shakti, in form of Maheshwera/ Mahavidyas. > > Brahma divides itself into “vish†and “amritâ€. > > “vish†in forms of Vishnu resides in the vishudhi charka of lord shiva. > “amrit†in form of Brahma resides in all devtas. > > > Shiva is taams+ brahma and Vishnu. > Vishnu is division of brahma into vish and amrit, into truth and false, into positive and negative, into day and night…….. > Brahma is everything, unmanifested, ultimate truth, ultimate reality. > > > > Hare Rama Krishna. > Arun. > > > > , " rohinicrystal " <jyotish_vani@> wrote: > > > > Dear Chandrashekhar jee, > > > > I have also heard that rahu represents mlechchaas or 'other cultures/foreign cultures' > > > > Often plays a part according to what jyotishis " claim " that it has to do with journey abroad or marrying into other cultures and religions and so on. Just another wrinkle, I suppose! But by no means uncommon, based on the queries received by jyotishis working actively on the " Jyotish HOT-LINE! " > > > > As touched upon in my astrotreasures article written long ago and posted on boloji years later -- BPHS changed its perspective between the ibetadh and inteha! That was a clue for me that I tuned-in profitably (in terms of learning!) -- and the fact that it was placed so close to Sudarshan completed the clue for me! > > > > Krishna was the awataar of Vishnu that carried the Sudarshan Chakra and was Poorna Purusha! If I write anything further on this matter in this august forum, I will be insulting the intelligence and Gnan of the inhabitants on this huge Island! > > > > Rohiniranjan > > > > > > > > , " Chandrashekhar " <sharma.chandrashekhar@> wrote: > > > > > > Dear Inderjee, > > > > > > Does not Rahu rule over the Chandals? That is why he is also called Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > > > Personally I think that though people tend to connect the word chandal with the morals or behaviour of a person who has Guru Chandal yoga, that might not be the case always. > > > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give results of Guru while Guru himself may not be able to give his full results during its dasha. > > > > > > Chandrashekhar. > > > > > > - > > > inder > > > > > > Saturday, March 27, 2010 5:12 PM > > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > > > > > Dear friends, > > > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give my submissions. > > > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry remark to chhaya graha RAHU. > > > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern times real Rahu is internet. > > > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and formless and takes shape and characterstics of the planet with which it comes in contact. > > > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + Rahu. > > > > > > Internet can take any shape and character as gets associated with the type of people-- astro sites, religious sites, terrorists sits , porno sites, sports sites etc. > > > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > > > Once with internet religious site or astro site or any site you will have distracted mind, cannot perform even your Yoga or daily religious rituals with concentration. You can not go and expand inwards when expanding infinite outside. > > > > > > Earlier olden days Rahu effects were in the form of Melas, processions, committees, rumours, epidemics, foreign influences etc. > > > But the moderm dayday epidemic is internet. > > > > > > My experience is when you are running bhukti/antra /prana [lahiri] of planet which is in star sub or subsub of Rahu, you get engulfed in internet whirlpool and will not have peace of mind. > > > > > > Also I have feeling that if you are seeing a chart of a real Yogi who is not at-all connected to out world but only internal Samadhi , we should remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative position of earth, Moon and Sun. > > > > > > Some members crtisize that internet astrology is spoiled and it is hasty, irreligious etc, but this Chanadal has some positive aspects also as like it expands your knowledge to limitless sphere. > > > Moreover internet is democratic- leaves you no choice except to tolerate difference of opinion. It equilizes[learned and ordinary people] all the people in formless networking. > > > > > > It captures you, engulfs you.For your family members ,it is really a Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not matter to them] > > > > > > Inder > > > , Kulbir Bains <lalkitabkb@> wrote: > > > > > > > > Sir Raj Bhardwaj ji, > > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > > Regards > > > > Kulbir Bains. > > > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > > Shape Shifter " ! Here I would just try to also cover the first line of > > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > > prostitutes. > > > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants movement > > > > > in a very small village named " Naxalbari " , which ultimately > > > > > became to be known the Naxals or Naxalites ; and it's further > > > > > carnation , the present day's PWG(People's War Group), committed > > > > > suicide,found hanging in his one room hutment in his native village, > > > > > frustrated with the changes in the ideology of the present CPI(M) in the > > > > > garb of PWG. He was the GURU of Naxalite movement,which began against > > > > > the Zamindars in the end of year 1966 or begening of 1967, and slowly > > > > > and steadily spearead in the most states of India. > > > > > > > > > > I had finished my 1 year training in the Air Force and my first posting > > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village , > > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. Movements > > > > > of defence personnel in this region were well guarded. > > > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > > Officer'(who looks after each happenings within the Unit). In the > > > > > evening, he just called his driver to take out the Nissan Jonga. He also > > > > > called me out and asked me to sit in the back side of vehicle,with my > > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back from > > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded in > > > > > negative. After about 20 minutes drive, we entered the Siliguri, and > > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > > stopped. He got down and told me just see around, I shall be back > > > > > quickly. I was looking out and also had to stretch my head out a number > > > > > of times , to fathom out that this place was indeed a Red Light area. > > > > > Such areas are strictly `Out of Bounds' for the defence > > > > > personnel ,which was taught in our training manuals. And Lo, there was > > > > > suddenly a big commotion in the area and I saw a number of civil police > > > > > personnel forcing out the women from their living places ; and throwing > > > > > them in the police lorry. Then I looked at my Orderly Officer running > > > > > running towards our vehicle, trying to hold his pants tightly. A fat > > > > > man,must be about 55 years, on the verge of retirement, looking very > > > > > funny to me. Then in a flash I noticed a young girl dashing towards back > > > > > of our vehicle, trying to catch it and enter. At the same moment, our > > > > > vehicle started. I just extended my arm out , the girl found it to be > > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > > vehicle. Few policemen did try to run after her, but they had stopped, > > > > > having seen that ours was a defence vehicle. > > > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > > nonchalantly. After few minutes the O.O peeped back from the small rear > > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > > But I think that the driver must have also noticed everything , like me > > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again peeped > > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > > mum. My mind was blank. No thought was crossing my mind, as far as I > > > > > still remember. In the meantime I asked the girl about herself. She told > > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > > this place 6 months back and she will be grateful if I can help her to > > > > > go to Rajasthan. I knew that the Railway Station was just on the way. As > > > > > we reached near the main gate, I called out the driver and commanded him > > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it to > > > > > the girl and apologized that I cannot help her further, she should just > > > > > catch any available train and try to take help from any one and not to > > > > > worry, YOU will reach your Home. As the vehicle was slowing down, the > > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > > simply pointed my Sten Gun in his direction and slowly brought it near > > > > > his nose where he could feel the heat ..and he closed the rear > > > > > window. The vehicle stopped and I helped the girl out of the vehicle. I > > > > > still carry the memory of her tearful eyes with full of karuna and > > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > > always a senior in the armed forces, if the O.O. wants he can place me > > > > > under arrest after reaching the unit and frame any flimsy charge sheet > > > > > against me and I could even face a court martial. My soul told me no > > > > > fears so be it. Then I took a resolve that if it so happens, I will kill > > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide to > > > > > me, by virtue of his being senior to me in rank in age. But nothing ever > > > > > happened further on this count. For years on, I went on feeling sorry > > > > > that I could not help her any further and would always wonder whether > > > > > she ever reached her home ! > > > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej Mantra, > > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these memories > > > > > back to me as fresh as ever before. > > > > > > > > > > As far me I feel that I have also fully understood that the description > > > > > of this yoga in Shastras was indirect and not so direct but it's direct > > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename it > > > > > in direct form. The O.O. must have called me by thousand names like > > > > > CHAANDAL or manay more direct expletives , because he was in dire needs > > > > > of the wants of his body and mind....and after the police raid, I > > > > > deprived him of this real good oprtunity. But then, I do not find any > > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And lastly, > > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 to > > > > > 01-01-1969. > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > --- In <%40>, > > > > > " rohinicrystal " > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to examine in > > > > > your collection of charts or test bench. > > > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The joker in > > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This is why > > > > > perhaps it is considered as a 'surrogate' that assumes the persona and > > > > > role of the planet it is associated with or failing that in whose sign > > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > > towards the planet it is co-occuping a varga, it imbibes the qualities > > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected loses > > > > > some or all of its propensity and natural qualities for good or bad! So > > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could lose > > > > > its sensitive, emotional side or memory, mars could lose its > > > > > aggression... etc!). It may not be a complete loss but a reduction in > > > > > the qualities. > > > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In fact > > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY THIS > > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My prayers > > > > > and best wishes that Ma always shower Her blessings on ALL my Dadas! > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > --- In <%40>, > > > > > " rajbhardwaj1949 " > > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really very > > > > > > > interesting for me. After a long time I was enjoying and smiling > > > > > while > > > > > > > reading the exchange, and at times I was humming. Completely > > > > > relaxed. My > > > > > > > wife had observed me at a few occasions and called my younger > > > > > daughter > > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > > smile on > > > > > > > my face. Somehow the subject in both the threads got intermangled > > > > > very > > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old and the > > > > > > > current traits. > > > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > > included), > > > > > > > who try to give answers to the queries to best of their knowledge; > > > > > and > > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > > participating in their respective groups ,like addicts, not > > > > > withstanding > > > > > > > the skirmishes here and there. > > > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis have > > > > > learned > > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If this is > > > > > not > > > > > > > Junoon, then what else. The will to learn and the will to do bit of > > > > > > > experiment too in the process.How much time it takes to read, how > > > > > quick > > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > > prepare > > > > > > > ourselves to gather the thoughts and type these to give them a shape > > > > > and > > > > > > > not expecting anything in return. Just the pure joy and > > > > > satisfaction. > > > > > > > This is a continuous process of learning for us and I also have no > > > > > doubt > > > > > > > that the young learner also must be picking a lots from what appears > > > > > in > > > > > > > the group. > > > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were to > > > > > say > > > > > > > that there is no need to have Guru, in the times we are living. In > > > > > other > > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > > Rules,Paramparas etc. This is so because the material and > > > > > opportunity > > > > > > > for picking up Jyotish is now really very easily available and every > > > > > > > learner has good faculties in the field of education and languages. > > > > > One > > > > > > > just needs to have a keen eye and belief in himself. How they will > > > > > use > > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was also > > > > > witness > > > > > > > to few other happenings involving a Guru and Shishya. I have been > > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . Why > > > > > such > > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but Rahu > > > > > was > > > > > > > not specifically Chandaal. I am not sure if Rahu has been given the > > > > > name > > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > > feared by > > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a learner > > > > > > > like me perhaps does not get any reason to show the cause of > > > > > problems in > > > > > > > facing the jataka , we the lesser known jyotishis just take names of > > > > > > > such yogas or positions of Shani as the root cause of all the > > > > > problems. > > > > > > > Very easy way out indeed. > > > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and somehow > > > > > tend > > > > > > > to believe, that Guru can become like a Chaandal in the real sense. > > > > > His > > > > > > > all faculties are shut and whatever he does and utters is very very > > > > > > > surprising, it hits everything and everybody very hard. The image of > > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes all the > > > > > so > > > > > > > called maryada of a Guru, if there is anything called maryada. When > > > > > our > > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must have all > > > > > the > > > > > > > rishis,munis,gurus who had dual personalities. There is no need to > > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to have > > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a Shishya > > > > > is > > > > > > > forced to challenge his Guru, and more the Guru accuses the Shishya, > > > > > > > more he exposes himself, and forces the Shishya to break his silence > > > > > and > > > > > > > he starts hesitatingly initially but goes full blast exposing the > > > > > Guru. > > > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who perhaps > > > > > never > > > > > > > depends solely and blindly on one Guru. Now a big question which is > > > > > > > staring me and I have been wondering why the fathers of Jyotish did > > > > > not > > > > > > > mention about any yoga specifically , which could be termed or > > > > > called as > > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > > " rohinicrystal " > > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do ghabraa > > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey Kaul > > > > > usday > > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib hai > > > > > yeh > > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day bachchoon-di! > > > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik saal to > > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor seekh-layngay, jo > > > > > raha > > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > --- In <%40>, > > > > > Kulbir Bains lalkitabkb@ > > > > > > > wrote: > > > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > > HUSH is the word; > > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je MANSOOR na > > > > > > > bolda taan > > > > > > > > > sooli kahnu Chadhda. > > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor wouldn't > > > > > > > have been > > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > > > Regards > > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > > *To:* <%40> > > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's ? > > > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given by > > > > > > > competent > > > > > > > > > guru, then it becomes the responsibility of the guru to bring > > > > > > > salvation to > > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already attained > > > > > > > salvation! > > > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being given > > > > > in > > > > > > > the > > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of Gurus > > > > > who > > > > > > > have > > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > > suffering so > > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai duniya > > > > > > > walon kay > > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 29, 2010 Report Share Posted March 29, 2010 Dear Arun ji; Wah kya baat hai. If one observe horoscopes of whom we call enlightened persons and see the position of Rahu in it. The message is right there on the wall. Regards KB On Sun, Mar 28, 2010 at 12:16 PM, arun <aruninthecity wrote: > > > > Rahu is ego and is cause of creation. Aim of any spiritual sadhana is to > reduce ego and realize that once true origins. > > The one who is the cause of creation; can't be look down with such > humiliated way. > > Rahu is the cause of illusion, delusions, maya. Strong rahu can create such > powerful illusions around native that people might think that nativity is > kingly and out of the world. > > Week rahu will literally convert a king to a pauper. Rahu is the cause of > maya; it is the karaka of arudha lagana. > > Some says chandra is the karaka of arudh lagana, who can it be possible? > > Guru rahu yoga will give extraordinary knowledge, but all is materialistic, > nothing spiritual, pure, pious in it. > > With any of the panch bhutas, rahu amplifies all materialistic aspects. > Therefore he is actually performing the role assigned to him in holy divine > creation. > > Without rahu, everyone seek enlightenment and attains mokesha... > > Why creation exists, is their reason... scholars says that all those sole > who wants to live freely from krishna are the cause of creation. > > Sole goes through process to life and death, pain and torturer and finally > realize that their will to live freely from Krishna is baseless, then these > sole attempts to attains lotus feet’s of the form which they evolve. > > Rahu is the gatekeeper, divine guard deciding who belongs where? > > Thus, the only question which is we need to answer is that do we fulfill > the task assigned to our sole by almighty. > > If we had we are allowed to enter his divine wisdom. > > Its ignorance to call the divine protector as “Chandal†. > > All are not allowed to enter the divine wisdom. All don’t deserve it. All > are not qualified enough for it. > > Only rare are qualified; Even to those rahu give his “prolobhan†, that > sacred sole your service are much appreciated in materialistic world, kindly > stay here for a while longer and grace these poor sole with your divine > strength. > > Out of those few, many falls into these traps and come back to > materialistic world as kings, diplomats, gurus, etc, etc. > > Rahu give them everything in so much abundance, they again fall into its > traps of maya and get them eventually turned from king to pauper. > > All those who are ruling the world with there power and wealth are those > sacred soles who decided to come back due to the “prolobhan†given by > Rahu. > > Not to blame rahu, he is doing his duty very sincerely. If he allows all > sacred soles to pass through, nothing is left in this materialistic world, > who can bring order to it. > > Same way from time to time he bring scarcest demos from the realm of hell > to create destruction and chaos in the materialistic world. > > Rahu is the greatest of all jyotishes. > Rahu is the greatest of all judges. > > Rahu is taamas bhola; easiest to please, impossible to attain. > Rahu is taamas Shiva himself personified. > > Shiva is “shav†, state of the body after its death. Nothing is left but > ego. If one has read something about mahavidyas, then only one understand > why shiva is state of the body after its death. > “vish†is the state of body with its sole in it. > “brahma†is the state of the body before its birth. > > Initially there is nothing but brahma. > Brahma divides itself into two parts, this state is known as Vishnu. > Vishnu divides itself into three parts, this state is known as shiva. > > Shiva has all three gunas, sattwa, rajas and tamas. > Sattwa lies in the mooldhara of shiv in form of brahma in form of Shiv > lingum > Rajas lies in the vishudhi in form of Vishnu in form of sheer sagar, in > from of “vish†. > Tamas lies in agyan charka in form of Rahu/ketu, in form of Shiv/shakti, in > form of Maheshwera/ Mahavidyas. > > Brahma divides itself into “vish†and “amrit†. > > “vish†in forms of Vishnu resides in the vishudhi charka of lord shiva. > “amrit†in form of Brahma resides in all devtas. > > Shiva is taams+ brahma and Vishnu. > Vishnu is division of brahma into vish and amrit, into truth and false, > into positive and negative, into day and night…….. > Brahma is everything, unmanifested, ultimate truth, ultimate reality. > > Hare Rama Krishna. > Arun. > > > <%40>, > " rohinicrystal " <jyotish_vani wrote: > > > > Dear Chandrashekhar jee, > > > > I have also heard that rahu represents mlechchaas or 'other > cultures/foreign cultures' > > > > Often plays a part according to what jyotishis " claim " that it has to do > with journey abroad or marrying into other cultures and religions and so on. > Just another wrinkle, I suppose! But by no means uncommon, based on the > queries received by jyotishis working actively on the " Jyotish HOT-LINE! " > > > > As touched upon in my astrotreasures article written long ago and posted > on boloji years later -- BPHS changed its perspective between the ibetadh > and inteha! That was a clue for me that I tuned-in profitably (in terms of > learning!) -- and the fact that it was placed so close to Sudarshan > completed the clue for me! > > > > Krishna was the awataar of Vishnu that carried the Sudarshan Chakra and > was Poorna Purusha! If I write anything further on this matter in this > august forum, I will be insulting the intelligence and Gnan of the > inhabitants on this huge Island! > > > > Rohiniranjan > > > > > > > > <%40>, > " Chandrashekhar " <sharma.chandrashekhar@> wrote: > > > > > > Dear Inderjee, > > > > > > Does not Rahu rule over the Chandals? That is why he is also called > Chandal. So Guru Chandala yoga is nothing but conjunction of Guru and Rahu. > > > > > > Personally I think that though people tend to connect the word chandal > with the morals or behaviour of a person who has Guru Chandal yoga, that > might not be the case always. > > > > > > Rahu gives results of the bhavesha whom he conjoins so Rahu will give > results of Guru while Guru himself may not be able to give his full results > during its dasha. > > > > > > Chandrashekhar. > > > > > > - > > > inder > > > <%40> > > > Saturday, March 27, 2010 5:12 PM > > > Re: Guru Chaandal Yoga & INTERNET > > > > > > > > > > > > Dear friends, > > > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me give > my submissions. > > > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry > remark to chhaya graha RAHU. > > > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the mordern > times real Rahu is internet. > > > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and > formless and takes shape and characterstics of the planet with which it > comes in contact. > > > > > > Internet astrology is all about Mercury+ Rahu or Mercury + Jupiter + > Rahu. > > > > > > Internet can take any shape and character as gets associated with the > type of people-- astro sites, religious sites, terrorists sits , porno > sites, sports sites etc. > > > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and infinite. > > > > > > Once with internet religious site or astro site or any site you will > have distracted mind, cannot perform even your Yoga or daily religious > rituals with concentration. You can not go and expand inwards when expanding > infinite outside. > > > > > > Earlier olden days Rahu effects were in the form of Melas, processions, > committees, rumours, epidemics, foreign influences etc. > > > But the moderm dayday epidemic is internet. > > > > > > My experience is when you are running bhukti/antra /prana [lahiri] of > planet which is in star sub or subsub of Rahu, you get engulfed in internet > whirlpool and will not have peace of mind. > > > > > > Also I have feeling that if you are seeing a chart of a real Yogi who > is not at-all connected to out world but only internal Samadhi , we should > remove Rahu-Ketu from the chart.In any case Rahu is MAYA of relative > position of earth, Moon and Sun. > > > > > > Some members crtisize that internet astrology is spoiled and it is > hasty, irreligious etc, but this Chanadal has some positive aspects also as > like it expands your knowledge to limitless sphere. > > > Moreover internet is democratic- leaves you no choice except to > tolerate difference of opinion. It equilizes[learned and ordinary people] > all the people in formless networking. > > > > > > It captures you, engulfs you.For your family members ,it is really a > Chaandal[Guru chandal or budhha chanda or shukra or shani chandal doen not > matter to them] > > > > > > Inder > > > --- In <%40>, > Kulbir Bains <lalkitabkb@> wrote: > > > > > > > > Sir Raj Bhardwaj ji, > > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > > Regards > > > > Kulbir Bains. > > > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your anecdote " > > > > > Shape Shifter " ! Here I would just try to also cover the first line > of > > > > > Kulbeer on the subject - Gurus plays a social role so do the > > > > > prostitutes. > > > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants > movement > > > > > in a very small village named " Naxalbari " , which ultimately > > > > > became to be known the Naxals or Naxalites ; and it's further > > > > > carnation , the present day's PWG(People's War Group), committed > > > > > suicide,found hanging in his one room hutment in his native > village, > > > > > frustrated with the changes in the ideology of the present CPI(M) > in the > > > > > garb of PWG. He was the GURU of Naxalite movement,which began > against > > > > > the Zamindars in the end of year 1966 or begening of 1967, and > slowly > > > > > and steadily spearead in the most states of India. > > > > > > > > > > I had finished my 1 year training in the Air Force and my first > posting > > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari village > , > > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. > Movements > > > > > of defence personnel in this region were well guarded. > > > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > > Officer'(who looks after each happenings within the Unit). In the > > > > > evening, he just called his driver to take out the Nissan Jonga. He > also > > > > > called me out and asked me to sit in the back side of vehicle,with > my > > > > > Sten Gun. The vehicle moved out of the Unit, and he looked back > from > > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I nodded > in > > > > > negative. After about 20 minutes drive, we entered the Siliguri, > and > > > > > headed towards a small colony of huts and mud houses. The vehicle > > > > > stopped. He got down and told me just see around, I shall be back > > > > > quickly. I was looking out and also had to stretch my head out a > number > > > > > of times , to fathom out that this place was indeed a Red Light > area. > > > > > Such areas are strictly `Out of Bounds' for the defence > > > > > personnel ,which was taught in our training manuals. And Lo, there > was > > > > > suddenly a big commotion in the area and I saw a number of civil > police > > > > > personnel forcing out the women from their living places ; and > throwing > > > > > them in the police lorry. Then I looked at my Orderly Officer > running > > > > > running towards our vehicle, trying to hold his pants tightly. A > fat > > > > > man,must be about 55 years, on the verge of retirement, looking > very > > > > > funny to me. Then in a flash I noticed a young girl dashing towards > back > > > > > of our vehicle, trying to catch it and enter. At the same moment, > our > > > > > vehicle started. I just extended my arm out , the girl found it to > be > > > > > helping hand, I pulled her inside and she sat on the floor of the > > > > > vehicle. Few policemen did try to run after her, but they had > stopped, > > > > > having seen that ours was a defence vehicle. > > > > > > > > > > She was trying to get her breathing normal and I was looking at her > > > > > nonchalantly. After few minutes the O.O peeped back from the small > rear > > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > > But I think that the driver must have also noticed everything , > like me > > > > > in the tript to Lal Batti. After about 5 minutes the O.O. again > peeped > > > > > back and said ` Hey boy I will take this girl to my Barrack. I kept > > > > > mum. My mind was blank. No thought was crossing my mind, as far as > I > > > > > still remember. In the meantime I asked the girl about herself. She > told > > > > > that she is from Rajasthan and one of her uncles had brought her to > > > > > this place 6 months back and she will be grateful if I can help her > to > > > > > go to Rajasthan. I knew that the Railway Station was just on the > way. As > > > > > we reached near the main gate, I called out the driver and > commanded him > > > > > to stop the vehicle. I had just about 3 Rupees with me and gave it > to > > > > > the girl and apologized that I cannot help her further, she should > just > > > > > catch any available train and try to take help from any one and not > to > > > > > worry, YOU will reach your Home. As the vehicle was slowing down, > the > > > > > O.O. shouted at me and ordered me that the girl with go with us. I > > > > > simply pointed my Sten Gun in his direction and slowly brought it > near > > > > > his nose where he could feel the heat ..and he closed the rear > > > > > window. The vehicle stopped and I helped the girl out of the > vehicle. I > > > > > still carry the memory of her tearful eyes with full of karuna and > > > > > thanks giving , till the vehicle moved out of her sight. I felt so > > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > > > On the way back thoughts started crossing my mind that a senior is > > > > > always a senior in the armed forces, if the O.O. wants he can place > me > > > > > under arrest after reaching the unit and frame any flimsy charge > sheet > > > > > against me and I could even face a court martial. My soul told me > no > > > > > fears so be it. Then I took a resolve that if it so happens, I will > kill > > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed guide > to > > > > > me, by virtue of his being senior to me in rank in age. But nothing > ever > > > > > happened further on this count. For years on, I went on feeling > sorry > > > > > that I could not help her any further and would always wonder > whether > > > > > she ever reached her home ! > > > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, Beej > Mantra, > > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these > memories > > > > > back to me as fresh as ever before. > > > > > > > > > > As far me I feel that I have also fully understood that the > description > > > > > of this yoga in Shastras was indirect and not so direct but it's > direct > > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may rename > it > > > > > in direct form. The O.O. must have called me by thousand names like > > > > > CHAANDAL or manay more direct expletives , because he was in dire > needs > > > > > of the wants of his body and mind....and after the police raid, I > > > > > deprived him of this real good oprtunity. But then, I do not find > any > > > > > such yoga which can directly label me as CHAANDAL SHISHYA. And > lastly, > > > > > that time I was running the mahadasha of Rahu-Rahu from 19-09-1966 > to > > > > > 01-01-1969. > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > --- In <%40> > <%40>, > > > > > " rohinicrystal " > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to > examine in > > > > > your collection of charts or test bench. > > > > > > > > > > > > I have always considered the lunar node as 'wild-cards' (The > joker in > > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). This > is why > > > > > perhaps it is considered as a 'surrogate' that assumes the persona > and > > > > > role of the planet it is associated with or failing that in whose > sign > > > > > and nakshatra it is placed in). Particularly when a node is moving > > > > > towards the planet it is co-occuping a varga, it imbibes the > qualities > > > > > and abilities of the planet concerned (I call it suction-yoga or > > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so affected > loses > > > > > some or all of its propensity and natural qualities for good or > bad! So > > > > > a jupiter could lose its 'Teacher/priest-like nature', moon could > lose > > > > > its sensitive, emotional side or memory, mars could lose its > > > > > aggression... etc!). It may not be a complete loss but a reduction > in > > > > > the qualities. > > > > > > > > > > > > Such influence is not necessarily good or bad for the individual > > > > > depending on the personal nature of the node in the specific chart! > > > > > > > > > > > > Please remember that it is anecdotal! Try it at your own risk! In > fact > > > > > for other novice readers, I would venture to add: PLEASE DON'T TRY > THIS > > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE BY! :-) > > > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My > prayers > > > > > and best wishes that Ma always shower Her blessings on ALL my > Dadas! > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > --- In <%40> > <%40>, > > > > > " rajbhardwaj1949 " > > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been really > very > > > > > > > interesting for me. After a long time I was enjoying and > smiling > > > > > while > > > > > > > reading the exchange, and at times I was humming. Completely > > > > > relaxed. My > > > > > > > wife had observed me at a few occasions and called my younger > > > > > daughter > > > > > > > to observe me silently and also enjoyed finding me relaxed with > > > > > smile on > > > > > > > my face. Somehow the subject in both the threads got > intermangled > > > > > very > > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies old > and the > > > > > > > current traits. > > > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis also > > > > > included), > > > > > > > who try to give answers to the queries to best of their > knowledge; > > > > > and > > > > > > > most of the times face brickbats and get No thanks, still go on > > > > > > > participating in their respective groups ,like addicts, not > > > > > withstanding > > > > > > > the skirmishes here and there. > > > > > > > > > > > > > > This further strengthens my belief, that all such jyotishis > have > > > > > learned > > > > > > > jyotish with their own efforts, with no Guru or Gurukul. If > this is > > > > > not > > > > > > > Junoon, then what else. The will to learn and the will to do > bit of > > > > > > > experiment too in the process.How much time it takes to read, > how > > > > > quick > > > > > > > reactions or delayed reactions take seeds in our minds, how we > > > > > prepare > > > > > > > ourselves to gather the thoughts and type these to give them a > shape > > > > > and > > > > > > > not expecting anything in return. Just the pure joy and > > > > > satisfaction. > > > > > > > This is a continuous process of learning for us and I also have > no > > > > > doubt > > > > > > > that the young learner also must be picking a lots from what > appears > > > > > in > > > > > > > the group. > > > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if I were > to > > > > > say > > > > > > > that there is no need to have Guru, in the times we are living. > In > > > > > other > > > > > > > words every learner of Jyotish has his own free Will , if it is > > > > > > > Operational , to learn the Jyotish without being bound by any > > > > > > > Rules,Paramparas etc. This is so because the material and > > > > > opportunity > > > > > > > for picking up Jyotish is now really very easily available and > every > > > > > > > learner has good faculties in the field of education and > languages. > > > > > One > > > > > > > just needs to have a keen eye and belief in himself. How they > will > > > > > use > > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) was > also > > > > > witness > > > > > > > to few other happenings involving a Guru and Shishya. I have > been > > > > > > > thinking for quite some time about the " Guru-Chaandal Yoga " . > Why > > > > > such > > > > > > > yoga was mentioned in BPHS. Guru was specifically Jupiter, but > Rahu > > > > > was > > > > > > > not specifically Chandaal. I am not sure if Rahu has been given > the > > > > > name > > > > > > > of Chaandal in it's various descriptions. Now how this Yoga is > > > > > feared by > > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. When a > learner > > > > > > > like me perhaps does not get any reason to show the cause of > > > > > problems in > > > > > > > facing the jataka , we the lesser known jyotishis just take > names of > > > > > > > such yogas or positions of Shani as the root cause of all the > > > > > problems. > > > > > > > Very easy way out indeed. > > > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga and > somehow > > > > > tend > > > > > > > to believe, that Guru can become like a Chaandal in the real > sense. > > > > > His > > > > > > > all faculties are shut and whatever he does and utters is very > very > > > > > > > surprising, it hits everything and everybody very hard. The > image of > > > > > > > Guru becomes that of a Satan,as he breathes fire and breakes > all the > > > > > so > > > > > > > called maryada of a Guru, if there is anything called maryada. > When > > > > > our > > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really must > have all > > > > > the > > > > > > > rishis,munis,gurus who had dual personalities. There is no need > to > > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga seems to > have > > > > > > > sink in now. It simply sinks the esteerm of a Guru, where a > Shishya > > > > > is > > > > > > > forced to challenge his Guru, and more the Guru accuses the > Shishya, > > > > > > > more he exposes himself, and forces the Shishya to break his > silence > > > > > and > > > > > > > he starts hesitatingly initially but goes full blast exposing > the > > > > > Guru. > > > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who > perhaps > > > > > never > > > > > > > depends solely and blindly on one Guru. Now a big question > which is > > > > > > > staring me and I have been wondering why the fathers of Jyotish > did > > > > > not > > > > > > > mention about any yoga specifically , which could be termed or > > > > > called as > > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > > > > --- In <%40> > <%40>, > > > > > " rohinicrystal " > > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna kol...! > > > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek do > ghabraa > > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US dey > Kaul > > > > > usday > > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - Azib > hai > > > > > yeh > > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day > bachchoon-di! > > > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar ik > saal to > > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor > seekh-layngay, jo > > > > > raha > > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > --- In <%40> > <%40>, > > > > > Kulbir Bains lalkitabkb@ > > > > > > > wrote: > > > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > > HUSH is the word; > > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je > MANSOOR na > > > > > > > bolda taan > > > > > > > > > sooli kahnu Chadhda. > > > > > > > > > Silence is golden; veil of secrecy even better, Mansoor > wouldn't > > > > > > > have been > > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > > > Regards > > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > > *To:* <%40> > <%40> > > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > > *Subject:* Re: Information about beej mantra sadhana's > ? > > > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is given > by > > > > > > > competent > > > > > > > > > guru, then it becomes the responsibility of the guru to > bring > > > > > > > salvation to > > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already > attained > > > > > > > salvation! > > > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are being > given > > > > > in > > > > > > > the > > > > > > > > > hundreds of thousands, if not millions, world-wide ;-) > > > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many millions of > Gurus > > > > > who > > > > > > > have > > > > > > > > > attained salvation already... Why is the earth and humanity > > > > > > > suffering so > > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach hai > duniya > > > > > > > walon kay > > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 29, 2010 Report Share Posted March 29, 2010 Dear Inder Ji; we shall come to Mercury later but kindly reconsider Who is the karak of judge(justice) - SATURN or JUPITER. Regards KB On Mon, Mar 29, 2010 at 3:07 PM, inder <indervohra2001 wrote: > > > Dear Kulbir, > Mercury is very peculiar. It is so coward he will runaway seeing a Martian > [Mangal]danada or even be afraid seeing a policeman.But he is so cunning to > influence/cheat Jupiter.But say in High court or Supreme Court it becomes > impossible for Mercurian lawyer to cheat Jupiter[Judge]. But the same judge > when meeting with Mercurian Lawyer in a party, meetings or internet[Rahu > situation] he could easily influence Jupiter with his glib tounge. Similary > TV journlist [Mercury] with mass hysteria influence judges.Such inflence > fail in Courts[pure jupiter circumstance] > You are right Mercury= Jupiter +Rahu. > Inder > <%40>, > " Raj " <rajbhardwaj1949 wrote: > > > > My dear Kulbir, > > This is the finest one from Lal Kitab ! Mercury=Jupiter + Rahu. Akela do > par bhaari. I am just humming " Woh Chaand Khilaa Woh Taare Hanse, Yeh Raat > Ajab Maatwari Hai, Samajhane Waale Samaajh Gayein Hain, Jo Naa Samajhe, Jo > Naa Samjhe Woh Anaari Hain " . With best wishes. > > > > Raj Bhardwaj > > > > <%40>, > Kulbir Bains <lalkitabkb@> wrote: > > > > > > Dear Inder; > > > According to lalkitab Mercury = Jupiter + Rahu; > > > malefic or benefic is one's own hands and of-course depth! is a > deciding > > > factor. > > > KB > > > > > > On Sun, Mar 28, 2010 at 4:51 PM, inder <indervohra2001@> wrote: > > > > > > > > > > > > > > > Dear Kulbir, > > > > > > > > Yes it is difficult to find Karaka involving single planet. > > > > Communication is Mercury but internet is not communication, it is > > > > vast,infinite and formless network of connection, you communicate or > no, it > > > > doesnot matter.It is Rahu. > > > > > > > > If you see the classic texts and take the things in broader way, you > may > > > > find that most of the traits of Rahu would match with > internet,starting from > > > > grand or greatgrandfather having huge family with vast population and > old > > > > fellow has hazy control over things. > > > > > > > > Most important trait of Rahu- limitless, timeless,infinite, formless, > > > > forign influences would fall in internet. > > > > > > > > As repored deficincy of concetration in shcool children or even > adults is > > > > major bad effect of internet or TV. It can not fall under inflicted > Mercury > > > > or bad placed Mercury. It is only Rahu effect. > > > > > > > > Go slightly deep, you would be able to draw many conclusions. > > > > > > > > Inder > > > > > > > > --- In <%40> > <%40>, > > > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > > > > > Dear Inder ji > > > > > //Earlier I gave one theory:Karaka for internet is Rahu.So in the > mordern > > > > > times real Rahu is internet.// > > > > > Kindly reconsider it. > > > > > involve COMMUNICATION - then give your reconsidered opinion. > > > > > Sir, It is very very difficult to find karakas involving only a > single > > > > > planet. > > > > > However if you want to stick to Rahu theory only then for arguments > sake > > > > you > > > > > can study how and where from internet started. PATAL-LOK. > underwater-- > > > > > motorola something! happy journey. > > > > > Regards > > > > > Kulbir Bains. > > > > > > > > > > On Sat, Mar 27, 2010 at 5:12 PM, inder <indervohra2001@> wrote: > > > > > > > > > > > > > > > > > > > > > > > Dear friends, > > > > > > > > > > > > This discussion on Guru-Chaandal Yoga is very interesting.Let me > give > > > > my > > > > > > submissions. > > > > > > > > > > > > Why Rahu was called Chaandal was perhaps to give some derogatotry > > > > remark to > > > > > > chhaya graha RAHU. > > > > > > > > > > > > Earlier I gave one theory:Karaka for internet is Rahu.So in the > mordern > > > > > > times real Rahu is internet. > > > > > > > > > > > > Beauty of Rahu is that it is infinite, shapeless, colourless and > > > > formless > > > > > > and takes shape and characterstics of the planet with which it > comes in > > > > > > contact. > > > > > > > > > > > > Internet astrology is all about Mercury+ Rahu or Mercury + > Jupiter + > > > > Rahu. > > > > > > > > > > > > Internet can take any shape and character as gets associated with > the > > > > type > > > > > > of people-- astro sites, religious sites, terrorists sits , porno > > > > sites, > > > > > > sports sites etc. > > > > > > > > > > > > Why Chanadal-- as it distracts mind, makes the mind hazy and > infinite. > > > > > > > > > > > > Once with internet religious site or astro site or any site you > will > > > > have > > > > > > distracted mind, cannot perform even your Yoga or daily religious > > > > rituals > > > > > > with concentration. You can not go and expand inwards when > expanding > > > > > > infinite outside. > > > > > > > > > > > > Earlier olden days Rahu effects were in the form of Melas, > processions, > > > > > > committees, rumours, epidemics, foreign influences etc. > > > > > > But the moderm dayday epidemic is internet. > > > > > > > > > > > > My experience is when you are running bhukti/antra /prana > [lahiri] of > > > > > > planet which is in star sub or subsub of Rahu, you get engulfed > in > > > > internet > > > > > > whirlpool and will not have peace of mind. > > > > > > > > > > > > Also I have feeling that if you are seeing a chart of a real Yogi > who > > > > is > > > > > > not at-all connected to out world but only internal Samadhi , we > should > > > > > > remove Rahu-Ketu from the chart.In any case Rahu is MAYA of > relative > > > > > > position of earth, Moon and Sun. > > > > > > > > > > > > Some members crtisize that internet astrology is spoiled and it > is > > > > hasty, > > > > > > irreligious etc, but this Chanadal has some positive aspects also > as > > > > like it > > > > > > expands your knowledge to limitless sphere. > > > > > > Moreover internet is democratic- leaves you no choice except to > > > > tolerate > > > > > > difference of opinion. It equilizes[learned and ordinary people] > all > > > > the > > > > > > people in formless networking. > > > > > > > > > > > > It captures you, engulfs you.For your family members ,it is > really a > > > > > > Chaandal[Guru chandal or budhha chanda or shukra or shani chandal > doen > > > > not > > > > > > matter to them] > > > > > > > > > > > > Inder > > > > > > --- In <%40> > <%40> > > > > <%40>, > > > > > > Kulbir Bains <lalkitabkb@> wrote: > > > > > > > > > > > > > > Sir Raj Bhardwaj ji, > > > > > > > Kamaal kar diya ji aapne, Zinda undhaharan pesh kar di. MARHABA > > > > > > > Regards > > > > > > > Kulbir Bains. > > > > > > > > > > > > > > On Sat, Mar 27, 2010 at 12:12 AM, Raj <rajbhardwaj1949@> > wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Yes Rohini and Kulbeer Bhai, I tend to agree with your > anecdote " > > > > > > > > Shape Shifter " ! Here I would just try to also cover the > first line > > > > of > > > > > > > > Kulbeer on the subject – Gurus plays a social role so do the > > > > > > > > prostitutes. > > > > > > > > > > > > > > > > Just 4 days ago , Kanu Sanyal, the man who started a peasants > > > > movement > > > > > > > > in a very small village named " Naxalbari " , which ultimately > > > > > > > > became to be known the Naxals or Naxalites ; and it's further > > > > > > > > carnation , the present day's PWG(People's War Group), > committed > > > > > > > > suicide,found hanging in his one room hutment in his native > > > > village, > > > > > > > > frustrated with the changes in the ideology of the present > CPI(M) > > > > in > > > > > > the > > > > > > > > garb of PWG. He was the GURU of Naxalite movement,which began > > > > against > > > > > > > > the Zamindars in the end of year 1966 or begening of 1967, > and > > > > slowly > > > > > > > > and steadily spearead in the most states of India. > > > > > > > > > > > > > > > > I had finished my 1 year training in the Air Force and my > first > > > > posting > > > > > > > > was in a place called Bengdubi, about 30 Kms from Naxalbari > village > > > > , > > > > > > > > near Baghdogra, in Siliguri,Distt Darjeeling in October,1968. > > > > Movements > > > > > > > > of defence personnel in this region were well guarded. > > > > > > > > > > > > > > > > On a holiday, I was doing the duty as deputy of the `Orderly > > > > > > > > Officer'(who looks after each happenings within the Unit). In > the > > > > > > > > evening, he just called his driver to take out the Nissan > Jonga. He > > > > > > also > > > > > > > > called me out and asked me to sit in the back side of > vehicle,with > > > > my > > > > > > > > Sten Gun. The vehicle moved out of the Unit, and he looked > back > > > > from > > > > > > > > the rear window and asked me Lal-Batti dekhi hai kabhi ? I > nodded > > > > in > > > > > > > > negative. After about 20 minutes drive, we entered the > Siliguri, > > > > and > > > > > > > > headed towards a small colony of huts and mud houses. The > vehicle > > > > > > > > stopped. He got down and told me just see around, I shall be > back > > > > > > > > quickly. I was looking out and also had to stretch my head > out a > > > > number > > > > > > > > of times , to fathom out that this place was indeed a Red > Light > > > > area. > > > > > > > > Such areas are strictly `Out of Bounds' for the defence > > > > > > > > personnel ,which was taught in our training manuals. And Lo, > there > > > > was > > > > > > > > suddenly a big commotion in the area and I saw a number of > civil > > > > police > > > > > > > > personnel forcing out the women from their living places ; > and > > > > throwing > > > > > > > > them in the police lorry. Then I looked at my Orderly Officer > > > > running > > > > > > > > running towards our vehicle, trying to hold his pants > tightly. A > > > > fat > > > > > > > > man,must be about 55 years, on the verge of retirement, > looking > > > > very > > > > > > > > funny to me. Then in a flash I noticed a young girl dashing > towards > > > > > > back > > > > > > > > of our vehicle, trying to catch it and enter. At the same > moment, > > > > our > > > > > > > > vehicle started. I just extended my arm out , the girl found > it to > > > > be > > > > > > > > helping hand, I pulled her inside and she sat on the floor of > the > > > > > > > > vehicle. Few policemen did try to run after her, but they had > > > > stopped, > > > > > > > > having seen that ours was a defence vehicle. > > > > > > > > > > > > > > > > She was trying to get her breathing normal and I was looking > at her > > > > > > > > nonchalantly. After few minutes the O.O peeped back from the > small > > > > rear > > > > > > > > window' and shouted " Who the bitch is this?. I did not reply. > > > > > > > > But I think that the driver must have also noticed everything > , > > > > like me > > > > > > > > in the tript to Lal Batti. After about 5 minutes the O.O. > again > > > > peeped > > > > > > > > back and said ` Hey boy I will take this girl to my Barrack. > I kept > > > > > > > > mum. My mind was blank. No thought was crossing my mind, as > far as > > > > I > > > > > > > > still remember. In the meantime I asked the girl about > herself. She > > > > > > told > > > > > > > > that she is from Rajasthan and one of her uncles had brought > her to > > > > > > > > this place 6 months back and she will be grateful if I can > help her > > > > to > > > > > > > > go to Rajasthan. I knew that the Railway Station was just on > the > > > > way. > > > > > > As > > > > > > > > we reached near the main gate, I called out the driver and > > > > commanded > > > > > > him > > > > > > > > to stop the vehicle. I had just about 3 Rupees with me and > gave it > > > > to > > > > > > > > the girl and apologized that I cannot help her further, she > should > > > > just > > > > > > > > catch any available train and try to take help from any one > and not > > > > to > > > > > > > > worry, YOU will reach your Home. As the vehicle was slowing > down, > > > > the > > > > > > > > O.O. shouted at me and ordered me that the girl with go with > us. I > > > > > > > > simply pointed my Sten Gun in his direction and slowly > brought it > > > > near > > > > > > > > his nose where he could feel the heat ….and he closed the > rear > > > > > > > > window. The vehicle stopped and I helped the girl out of the > > > > vehicle. I > > > > > > > > still carry the memory of her tearful eyes with full of > karuna and > > > > > > > > thanks giving , till the vehicle moved out of her sight. I > felt so > > > > > > > > tired and exhausted , I simply slumped on my seat. > > > > > > > > > > > > > > > > On the way back thoughts started crossing my mind that a > senior is > > > > > > > > always a senior in the armed forces, if the O.O. wants he can > place > > > > me > > > > > > > > under arrest after reaching the unit and frame any flimsy > charge > > > > sheet > > > > > > > > against me and I could even face a court martial. My soul > told me > > > > no > > > > > > > > fears so be it. Then I took a resolve that if it so happens, > I will > > > > > > kill > > > > > > > > this son of a Gun senior- the Teacher-the Mentor-The supposed > guide > > > > to > > > > > > > > me, by virtue of his being senior to me in rank in age. But > nothing > > > > > > ever > > > > > > > > happened further on this count. For years on, I went on > feeling > > > > sorry > > > > > > > > that I could not help her any further and would always wonder > > > > whether > > > > > > > > she ever reached her home ! > > > > > > > > > > > > > > > > Now after such a long gap the discussion on Gurus, Deeksha, > Beej > > > > > > Mantra, > > > > > > > > Guru Chaandal Yoga, Kanu Sanyal, Naxalbari has brought these > > > > memories > > > > > > > > back to me as fresh as ever before. > > > > > > > > > > > > > > > > As far me I feel that I have also fully understood that the > > > > description > > > > > > > > of this yoga in Shastras was indirect and not so direct but > it's > > > > direct > > > > > > > > and literal meaning or name is CHAANDAL GURU-YOGA, If I may > rename > > > > it > > > > > > > > in direct form. The O.O. must have called me by thousand > names like > > > > > > > > CHAANDAL or manay more direct expletives , because he was in > dire > > > > needs > > > > > > > > of the wants of his body and mind....and after the police > raid, I > > > > > > > > deprived him of this real good oprtunity. But then, I do not > find > > > > any > > > > > > > > such yoga which can directly label me as CHAANDAL SHISHYA. > And > > > > lastly, > > > > > > > > that time I was running the mahadasha of Rahu-Rahu from > 19-09-1966 > > > > to > > > > > > > > 01-01-1969. > > > > > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > --- In <%40> > <%40> > > > > <%40> > > > > > > <%40>, > > > > > > > > " rohinicrystal " > > > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > > > > > Just an anecdotal suggestion, Raj_dada, if I may for you to > > > > examine > > > > > > in > > > > > > > > your collection of charts or test bench. > > > > > > > > > > > > > > > > > > I have always considered the lunar node as 'wild-cards' > (The > > > > joker in > > > > > > > > a game of cards! A chalnaa, a mimic, a 'Shape-shifter' etc). > This > > > > is > > > > > > why > > > > > > > > perhaps it is considered as a 'surrogate' that assumes the > persona > > > > and > > > > > > > > role of the planet it is associated with or failing that in > whose > > > > sign > > > > > > > > and nakshatra it is placed in). Particularly when a node is > moving > > > > > > > > towards the planet it is co-occuping a varga, it imbibes the > > > > qualities > > > > > > > > and abilities of the planet concerned (I call it suction-yoga > or > > > > > > > > Hoover-Yoga -- after the vacuum cleaner!). The planet so > affected > > > > loses > > > > > > > > some or all of its propensity and natural qualities for good > or > > > > bad! So > > > > > > > > a jupiter could lose its 'Teacher/priest-like nature', moon > could > > > > lose > > > > > > > > its sensitive, emotional side or memory, mars could lose its > > > > > > > > aggression... etc!). It may not be a complete loss but a > reduction > > > > in > > > > > > > > the qualities. > > > > > > > > > > > > > > > > > > Such influence is not necessarily good or bad for the > individual > > > > > > > > depending on the personal nature of the node in the specific > chart! > > > > > > > > > > > > > > > > > > Please remember that it is anecdotal! Try it at your own > risk! In > > > > > > fact > > > > > > > > for other novice readers, I would venture to add: PLEASE > DON'T TRY > > > > THIS > > > > > > > > AT HOME WITHOUT YOUR TEACHER OR PARENT BEING PRESENT CLOSE > BY! :-) > > > > > > > > > > > > > > > > > > So nice to hear that cheerfulness is back in your heart. My > > > > prayers > > > > > > > > and best wishes that Ma always shower Her blessings on ALL my > > > > Dadas! > > > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > --- In <%40> > <%40> > > > > <%40> > > > > > > <%40>, > > > > > > > > " rajbhardwaj1949 " > > > > > > > > rajbhardwaj1949@ wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Bhai Rohini, Kulbir and Krishnan and all Jyotishis, > > > > > > > > > > > > > > > > > > > > The thread on " Beej Mantra " and " I disagree " have been > really > > > > very > > > > > > > > > > interesting for me. After a long time I was enjoying and > > > > smiling > > > > > > > > while > > > > > > > > > > reading the exchange, and at times I was humming. > Completely > > > > > > > > relaxed. My > > > > > > > > > > wife had observed me at a few occasions and called my > younger > > > > > > > > daughter > > > > > > > > > > to observe me silently and also enjoyed finding me > relaxed with > > > > > > > > smile on > > > > > > > > > > my face. Somehow the subject in both the threads got > > > > intermangled > > > > > > > > very > > > > > > > > > > beautifully. Guru,Shishya,Deekshya,traditions; cunturies > old > > > > and > > > > > > the > > > > > > > > > > current traits. > > > > > > > > > > > > > > > > > > > > I have firm belief that almost all of us(other jyotishis > also > > > > > > > > included), > > > > > > > > > > who try to give answers to the queries to best of their > > > > knowledge; > > > > > > > > and > > > > > > > > > > most of the times face brickbats and get No thanks, still > go on > > > > > > > > > > participating in their respective groups ,like addicts, > not > > > > > > > > withstanding > > > > > > > > > > the skirmishes here and there. > > > > > > > > > > > > > > > > > > > > This further strengthens my belief, that all such > jyotishis > > > > have > > > > > > > > learned > > > > > > > > > > jyotish with their own efforts, with no Guru or Gurukul. > If > > > > this is > > > > > > > > not > > > > > > > > > > Junoon, then what else. The will to learn and the will to > do > > > > bit of > > > > > > > > > > experiment too in the process.How much time it takes to > read, > > > > how > > > > > > > > quick > > > > > > > > > > reactions or delayed reactions take seeds in our minds, > how we > > > > > > > > prepare > > > > > > > > > > ourselves to gather the thoughts and type these to give > them a > > > > > > shape > > > > > > > > and > > > > > > > > > > not expecting anything in return. Just the pure joy and > > > > > > > > satisfaction. > > > > > > > > > > This is a continuous process of learning for us and I > also have > > > > no > > > > > > > > doubt > > > > > > > > > > that the young learner also must be picking a lots from > what > > > > > > appears > > > > > > > > in > > > > > > > > > > the group. > > > > > > > > > > > > > > > > > > > > I will be hanged and stoned by the so called purists, if > I were > > > > to > > > > > > > > say > > > > > > > > > > that there is no need to have Guru, in the times we are > living. > > > > In > > > > > > > > other > > > > > > > > > > words every learner of Jyotish has his own free Will , if > it is > > > > > > > > > > Operational , to learn the Jyotish without being bound by > any > > > > > > > > > > Rules,Paramparas etc. This is so because the material and > > > > > > > > opportunity > > > > > > > > > > for picking up Jyotish is now really very easily > available and > > > > > > every > > > > > > > > > > learner has good faculties in the field of education and > > > > languages. > > > > > > > > One > > > > > > > > > > just needs to have a keen eye and belief in himself. How > they > > > > will > > > > > > > > use > > > > > > > > > > their knowledge will depend solely on themselves. > > > > > > > > > > > > > > > > > > > > While on the subject of , I (like many other Jyotishis) > was > > > > also > > > > > > > > witness > > > > > > > > > > to few other happenings involving a Guru and Shishya. I > have > > > > been > > > > > > > > > > thinking for quite some time about the " Guru-Chaandal > Yoga " . > > > > Why > > > > > > > > such > > > > > > > > > > yoga was mentioned in BPHS. Guru was specifically > Jupiter, but > > > > Rahu > > > > > > > > was > > > > > > > > > > not specifically Chandaal. I am not sure if Rahu has been > given > > > > the > > > > > > > > name > > > > > > > > > > of Chaandal in it's various descriptions. Now how this > Yoga is > > > > > > > > feared by > > > > > > > > > > all like Rahu dasha,Shani dasha, Shani Sade Sati etc. > When a > > > > > > learner > > > > > > > > > > like me perhaps does not get any reason to show the cause > of > > > > > > > > problems in > > > > > > > > > > facing the jataka , we the lesser known jyotishis just > take > > > > names > > > > > > of > > > > > > > > > > such yogas or positions of Shani as the root cause of all > the > > > > > > > > problems. > > > > > > > > > > Very easy way out indeed. > > > > > > > > > > > > > > > > > > > > I have been thinking a lot about The Guru-Chaandal Yoga > and > > > > somehow > > > > > > > > tend > > > > > > > > > > to believe, that Guru can become like a Chaandal in the > real > > > > sense. > > > > > > > > His > > > > > > > > > > all faculties are shut and whatever he does and utters is > very > > > > very > > > > > > > > > > surprising, it hits everything and everybody very hard. > The > > > > image > > > > > > of > > > > > > > > > > Guru becomes that of a Satan,as he breathes fire and > breakes > > > > all > > > > > > the > > > > > > > > so > > > > > > > > > > called maryada of a Guru, if there is anything called > maryada. > > > > When > > > > > > > > our > > > > > > > > > > Rishis mentioned this Guru -Chaandal Yoga, they really > must > > > > have > > > > > > all > > > > > > > > the > > > > > > > > > > rishis,munis,gurus who had dual personalities. There is > no need > > > > to > > > > > > > > > > elaborate this. The real meaning of Guru Chaandal Yoga > seems to > > > > > > have > > > > > > > > > > sink in now. It simply sinks the esteerm of a Guru, where > a > > > > Shishya > > > > > > > > is > > > > > > > > > > forced to challenge his Guru, and more the Guru accuses > the > > > > > > Shishya, > > > > > > > > > > more he exposes himself, and forces the Shishya to break > his > > > > > > silence > > > > > > > > and > > > > > > > > > > he starts hesitatingly initially but goes full blast > exposing > > > > the > > > > > > > > Guru. > > > > > > > > > > > > > > > > > > > > But, then the Shishya also has to be a real learner, who > > > > perhaps > > > > > > > > never > > > > > > > > > > depends solely and blindly on one Guru. Now a big > question > > > > which is > > > > > > > > > > staring me and I have been wondering why the fathers of > Jyotish > > > > did > > > > > > > > not > > > > > > > > > > mention about any yoga specifically , which could be > termed or > > > > > > > > called as > > > > > > > > > > " SHISHYA CHAANDAL " Yoga in the Jyotish ! > > > > > > > > > > > > > > > > > > > > Raj Bhardwaj > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In <%40> > <%40> > > > > <%40> > > > > > > <%40>, > > > > > > > > " rohinicrystal " > > > > > > > > > > <jyotish_vani@> wrote: > > > > > > > > > > > > > > > > > > > > > > But Praajee...! > > > > > > > > > > > > > > > > > > > > > > IK HORE thaa jo Dasyaa gadheriyaan de-vichh, unna > kol...! > > > > > > > > > > > > > > > > > > > > > > Varah (12) thay unna-di banday! Jotish main jaisay!! Ek > do > > > > > > ghabraa > > > > > > > > > > gayey shaayad, aisaa sanu sunaa noo! Pher laut aayey US > dey > > > > Kaul > > > > > > > > usday > > > > > > > > > > 'marnay' day baad! > > > > > > > > > > > > > > > > > > > > > > Kis-day kaul woh sab logaan lautay, mainu nai pataa! > > > > > > > > > > > > > > > > > > > > > > Asi to sirf dekhnaay may zindagi gawaan dittay! Kinni - > Azib > > > > hai > > > > > > > > yeh > > > > > > > > > > kahaniyan bachchon di! Raab/Khudaa/Parmeshwar/God day > > > > bachchoon-di! > > > > > > > > > > > > > > > > > > > > > > Maaf karnaa praa -- punjabi bhot pyaari lagdii si magar > ik > > > > saal > > > > > > to > > > > > > > > > > nahin naa kafi! Shaayad aglay janam main kuch hor > > > > seekh-layngay, jo > > > > > > > > raha > > > > > > > > > > giya si is janam-vich baki! > > > > > > > > > > > > > > > > > > > > > > Aankhaan khulie rakhiyo! Aandar_waali!! ;-) > > > > > > > > > > > > > > > > > > > > > > Happy Easter!! > > > > > > > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In <%40> > <%40> > > > > <%40> > > > > > > <%40>, > > > > > > > > Kulbir Bains lalkitabkb@ > > > > > > > > > > wrote: > > > > > > > > > > > > > > > > > > > > > > > > SiRR ji, > > > > > > > > > > > > HUSH is the word; > > > > > > > > > > > > Bolan naalon chup changeri, chup de naalon parda; je > > > > MANSOOR na > > > > > > > > > > bolda taan > > > > > > > > > > > > sooli kahnu Chadhda. > > > > > > > > > > > > Silence is golden; veil of secrecy even better, > Mansoor > > > > > > wouldn't > > > > > > > > > > have been > > > > > > > > > > > > hanged on gallows ;had he preferred silence. > > > > > > > > > > > > > > > > > > > > > > > > Regards > > > > > > > > > > > > Kulbir Bains > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > > > > > ** rohinicrystal jyotish_vani@ > > > > > > > > > > > > *To:* <%40> > <%40> > > > > <%40> > > > > > > <%40> > > > > > > > > > > > > *Sent:* Sun, 21 March, 2010 6:15:54 AM > > > > > > > > > > > > *Subject:* Re: Information about beej mantra > sadhana's > > > > ? > > > > > > > > > > > > > > > > > > > > > > > > Kulbir_praaji, > > > > > > > > > > > > > > > > > > > > > > > > This 'regulation' , " ...if deeksha of beej mantra is > given > > > > by > > > > > > > > > > competent > > > > > > > > > > > > guru, then it becomes the responsibility of the guru > to > > > > bring > > > > > > > > > > salvation to > > > > > > > > > > > > the disciple. " -- has an interesting wrinkle! > > > > > > > > > > > > > > > > > > > > > > > > It implies that the Guru himself/herself has already > > > > attained > > > > > > > > > > salvation! > > > > > > > > > > > > > > > > > > > > > > > > I think it is safe to assume that such deekshas are > being > > > > given > > > > > > > > in > > > > > > > > > > the > > > > > > > > > > > > hundreds of thousands, if not millions, world-wide > ;-) > > > > > > > > > > > > > > > > > > > > > > > > Now Chelaa poochtaa hai, " If there are so many > millions of > > > > > > Gurus > > > > > > > > who > > > > > > > > > > have > > > > > > > > > > > > attained salvation already... Why is the earth and > humanity > > > > > > > > > > suffering so > > > > > > > > > > > > much? " :-B > > > > > > > > > > > > > > > > > > > > > > > > ~Sab kuch seekha humnay, naa seekhie hoshiyari, Sach > hai > > > > duniya > > > > > > > > > > walon kay > > > > > > > > > > > > hum SUB hain anadi/anari! ~ > > > > > > > > > > > > > > > > > > > > > > > > Rohiniranjan > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.