Mooladhara-Moola-Ketu Cutting of head - 2

[Guest guest]

Dear Pradeep jee,

 

Astrologically Ketu is the lord of three nakshatra Ashwini,Maga and

Moola.They fallen in Aries,Leo and Sagittarius sign which are 1st,5th

and 9th lord in Kalpursha chart.

 

Ketu is Karka for Moksha agreed and 1st,5th and 9th house is for

Dharma agreed but mooladhar ckara is not the Moksha.It is starting

journey for Moksha than how you can make any relation of Sagittarius

sign with Mooladhar chakra?

 

Even Philosophically Moksh is final stage of this life which can say

by only 12th house so after the end of 12th house and 1st as Aries

rises,the Ashwani nakshatra.

 

Prathvi tatva means stability as quality not touching the

Earth.Mooladhar chakra is above the anus,if accept taht it is between

the junction of thigh.The junction of thighs fallen in 7th house not

in 9th house,it can say the Parakrma of 7th house will be 9th

house(The efforts).

 

Sir, I would like to do very clear that I have respect for Chandrahari

jee as well as Vinay jee.Both are learned and my introduction with

both of them is this forum's messages only,nothing else.I have stated

in one of my previous messages that, if Chandrahari jee will give us

some knowledge i will learn from him also.What ever i have stated it

has to be done by Moderator of the forum to maintain the democratic

environment.Now all episode is over we should look ahead for betterment.

 

I have no any ill feeling about Chandrahari jee and Neelam jee.If i

hurt them, I am very sorry for that.

 

Thanks,

 

M.S.Bohra

 

 

 

 

, " vijayadas_pradeep "

<vijayadas_pradeep wrote:

>

> Dear Bhora ji

>

> Philosophically -

>

> There are two cutting of heads which we are familiar of. Cutting of

> Ganeshas head and the one related to Ashwini Kumaras.

>

> These are the two Ketus - one at the beginning of dhanu and one at

> the begginning of mesha.

>

> There is one more Ketu which is in the nabhi - 5th sign. Here there

> is another cutting - the cutting of the umbilical chord which is

> related to creation and mother.

>

> Ganesha's big ears and long trunk are pointing to the importance of

> listening and smelling.This is the beginning of transformation

> initiated by Shiva. Small eyes - less importance of external

> sight/world. Starting to listen to the breath/self and smelling the

> gandha.Shivas cutting and head replacement may have more inner

> meanings which Lord has to reveal to us.

>

> With respect to Ashwini Kumaras we have the story of Dadhichi muni

> (dadhi & churning) and offering of his back/bone for vajrayudha.

> Ashwini kumaras replacing munis head with horse head etc are all

> related to Time principle and relation between

>

> Cosmic man and Yogic man. Mooladhara is seated on an elephant.This is

> the airavadha of Indra. There are many parralels.

>

> My view is Shri Narasimha was in a haste to disrespect Shri

> Chandrahari's theory, that too by attacking its sound root by

> accusing it as the weakest link.

>

> Shri Chandraharis root is strong.Let us respect it. Regarding

> ayanamsha there are many factors mathematical as well as non-

> mathematical which may be discovered further or revealed. Let us

> support the learned ones to carry on further with their works.

>

> Pradeep

>

[Guest guest]

Dear Bohra Ji

 

Sorry for the delay. Was travelling.

Yes it is deep. But if we meditate on Vighneshwara the remover of

obstacles, he may enlighten us.

 

Om Hari Sri Ganapataye Namaha

 

Touching Prithvi was only pointing to the external posture.This has

an internal parallel/relationship with the sookshma

 

tattwa.Please don't take any literal meaning. As Earth provides

Adhara or basis/support for setting fire during a Yagna,

 

Physical body and the posture involving moola(anus) provides the

adhara at the physical posture level. We should think why

 

different postures are advised by learned souls. Shri Chandrahari in

his articles has mentioned about Yoga Shareera and Meru Danda.So

please try to understand from where to where.Why seated position.

 

The unconscious mind/chitta at its gross or lowest/or yet to be

awakened level of awareness/consciousness is the sookshma tattwa

which is sleeping within. As we give fuel via wood , the testes

contain jala tattwa which is swadhishtana. As Fire is

 

kindled and then sustained using wood manipura has fire. Then comes

air which is needed for fire and then akasha.

 

 

1)Which place is considered as a place of obstacle. In Jyotisha which

house?.

 

2)Who is considered as the remover of obstacles - the diety.

Mooladhara Kshethra Sthitham.

 

3)Whom do we pray before the start or beginning of anything.

 

4)Out of the Ketus that you have mentioned which Ketu is coming to

your mind now.Which is this border (Rashis? - 12/1 or 4/5

 

or 8/9 ?). Where is Mrityu Sthana ?. To whom do we address the

Mrityunjaya Mantra ? Where is Mrityu Mrityunjaya Mantra then.

 

Who can save us from destruction ? What is the root cause or Moola

Karana or Root for our cycle of Janimriti ? Where is this

 

rooted. Is there a relationship between Brahmanda and Pindanada ?

Where is the galactic root ? Where is the root in

Pindanada/Jivashareera.

 

5)Is Shabda the manifestation of the consciousness within(Jiva

roopa). What are Aksharas.

 

I will post another email, which was posted long back.

 

Pradeep

, " msbohra62 "

<msbohra62 wrote:

>

> Dear Pradeep jee,

>

> Astrologically Ketu is the lord of three nakshatra Ashwini,Maga and

> Moola.They fallen in Aries,Leo and Sagittarius sign which are

1st,5th

> and 9th lord in Kalpursha chart.

>

> Ketu is Karka for Moksha agreed and 1st,5th and 9th house is for

> Dharma agreed but mooladhar ckara is not the Moksha.It is starting

> journey for Moksha than how you can make any relation of Sagittarius

> sign with Mooladhar chakra?

>

> Even Philosophically Moksh is final stage of this life which can say

> by only 12th house so after the end of 12th house and 1st as Aries

> rises,the Ashwani nakshatra.

>

> Prathvi tatva means stability as quality not touching the

> Earth.Mooladhar chakra is above the anus,if accept taht it is

between

> the junction of thigh.The junction of thighs fallen in 7th house not

> in 9th house,it can say the Parakrma of 7th house will be 9th

> house(The efforts).

>

> Sir, I would like to do very clear that I have respect for

Chandrahari

> jee as well as Vinay jee.Both are learned and my introduction with

> both of them is this forum's messages only,nothing else.I have

stated

> in one of my previous messages that, if Chandrahari jee will give us

> some knowledge i will learn from him also.What ever i have stated it

> has to be done by Moderator of the forum to maintain the democratic

> environment.Now all episode is over we should look ahead for

betterment.

>

> I have no any ill feeling about Chandrahari jee and Neelam jee.If i

> hurt them, I am very sorry for that.

>

> Thanks,

>

> M.S.Bohra

>

>

>

>

> , " vijayadas_pradeep "

> <vijayadas_pradeep@> wrote:

> >

> > Dear Bhora ji

> >

> > Philosophically -

> >

> > There are two cutting of heads which we are familiar of. Cutting

of

> > Ganeshas head and the one related to Ashwini Kumaras.

> >

> > These are the two Ketus - one at the beginning of dhanu and one

at

> > the begginning of mesha.

> >

> > There is one more Ketu which is in the nabhi - 5th sign. Here

there

> > is another cutting - the cutting of the umbilical chord which is

> > related to creation and mother.

> >

> > Ganesha's big ears and long trunk are pointing to the importance

of

> > listening and smelling.This is the beginning of transformation

> > initiated by Shiva. Small eyes - less importance of external

> > sight/world. Starting to listen to the breath/self and smelling

the

> > gandha.Shivas cutting and head replacement may have more inner

> > meanings which Lord has to reveal to us.

> >

> > With respect to Ashwini Kumaras we have the story of Dadhichi

muni

> > (dadhi & churning) and offering of his back/bone for vajrayudha.

> > Ashwini kumaras replacing munis head with horse head etc are all

> > related to Time principle and relation between

> >

> > Cosmic man and Yogic man. Mooladhara is seated on an

elephant.This is

> > the airavadha of Indra. There are many parralels.

> >

> > My view is Shri Narasimha was in a haste to disrespect Shri

> > Chandrahari's theory, that too by attacking its sound root by

> > accusing it as the weakest link.

> >

> > Shri Chandraharis root is strong.Let us respect it. Regarding

> > ayanamsha there are many factors mathematical as well as non-

> > mathematical which may be discovered further or revealed. Let us

> > support the learned ones to carry on further with their works.

> >

> > Pradeep

> >

>