Guest guest Posted January 13, 2009 Report Share Posted January 13, 2009 Dear Bhora ji Philosophically - There are two cutting of heads which we are familiar of. Cutting of Ganeshas head and the one related to Ashwini Kumaras. These are the two Ketus - one at the beginning of dhanu and one at the begginning of mesha. There is one more Ketu which is in the nabhi - 5th sign. Here there is another cutting - the cutting of the umbilical chord which is related to creation and mother. Ganesha's big ears and long trunk are pointing to the importance of listening and smelling.This is the beginning of transformation initiated by Shiva. Small eyes - less importance of external sight/world. Starting to listen to the breath/self and smelling the gandha.Shivas cutting and head replacement may have more inner meanings which Lord has to reveal to us. With respect to Ashwini Kumaras we have the story of Dadhichi muni (dadhi & churning) and offering of his back/bone for vajrayudha. Ashwini kumaras replacing munis head with horse head etc are all related to Time principle and relation between Cosmic man and Yogic man. Mooladhara is seated on an elephant.This is the airavadha of Indra. There are many parralels. My view is Shri Narasimha was in a haste to disrespect Shri Chandrahari's theory, that too by attacking its sound root by accusing it as the weakest link. Shri Chandraharis root is strong.Let us respect it. Regarding ayanamsha there are many factors mathematical as well as non- mathematical which may be discovered further or revealed. Let us support the learned ones to carry on further with their works. Pradeep Quote Link to comment Share on other sites More sharing options...
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