Guest guest Posted June 11, 2009 Report Share Posted June 11, 2009 hinducivilization , " Avtar Krishen Kaul " <jyotirved wrote: Dear Raviji, Namaskar! < Avatarji, are you claiming that all astrologers both " vedic " and (?) non vedic were not Brahmins???> My maternal grandfather was a predictive astrologer, and he made predictions from janmpatris prepared from Grahalaghava/Makaranda based panchangas. Thus those panchangs/horoscopes were anything but correct! In spite of the same, most of his predictions proved correct. He had cleared Shastri examination in Jyotisha from BHU in 19th century, and for him also the Surya Sidhanta was a divine work! He was a Saraswat Brahmin! But he never claimed that making predictions was " Vedic astrology " nor did he ever claim that there were Mesha etc. Rashis in the Vedas. The term " Vedic astrology " has come into vogue over the last about fifty years or so only because overseas Vamadevas could market their wares in overseas coutnries in a more profitable manner if the term " Vedic " was attached to astrology! Earlier it was known as " Hindu astrology " or sidereal astrology. KNR has admitted his mistake in calling predictive gimmicks as Vedic astrology! I also learn that even the overseas Vamadeva has repudiated " Vedic astrology " and pput the blame for predictive gimmicks being called " Vedic astrology " on his mentor of the twentieth century! As such, " Vedic astrology " was/is actually " money spinning " astrology! We are living in a democracy, and if " Vedic astrologers " are able to make a fool of a common man and the common man is willing to become a fool, by dint of non-existent Mesha, Vrisha etc. rashis of an imaginary belt known as zodiac, I have no intention to come between the " master " and his " subjects " ! There is, however, a direct conflict between streamlining the Vedic calendar and " Vedic astrology " . The latter cannot survive without Mesha, Vrisha etc. Rashis and that also the so called Nirayana rashis and the former i.e. the Vedic calendar spins on its head if we superimpose Mesha etc. Rashis on the same! Unfortunately, it is only these very " Vedic astrologers " who decide the gamut of our calendars by presiding over " panchanga standardization committees " . And they are always back to square one by proposing " Lahiri Ayanamsha " in one or the other garb! We have, therefore, to choose either of the two i.e. either Mesha, Vrisha etc. Rashis --including the so called Sayana rashis---or the Madhu, Madhava based calendar. A thorough investigation regarding the Junction Stars vis-a-vis the nakshatra divisions also has to be done since we cannot make the present junction stars fit into nakshatra division, however hard we may try! " Vedic astrologers " cannot loosen their clutches on the non-existent Rashis, since if there is no so called Makar Sankranti on January 14/15, but on December 21 (even if we take Uttarayana a sort of Makar Sankranti as per the Puranas!), nobody will believe their predictions, and that is why they are linking the Vedic calendar and the " Vdic panchanga " in an inseparable manner. That is the crux of the matter. It is only a " paapi pet ka saval " for them. With regards, Avtar hinducivilization , " Ravi " <ravi7640@> wrote: > > " The most glaring case is the deleterious consequences of every " Vedic astrologer " having the cunning to interpret (actually misinterpret!) the mantras anyway he/she wants to just to prove that the real Vamadevas were > astro-buffs who would make predictions by dint of inanimate objects like " > > Avatarji, are you claiming that all astrologers both " vedic " and (?) non vedic were not Brahmins??? > Ravi > - > " jyotirved " <jyotirved@> > " jyotirved " <jyotirved@> > Thursday, June 11, 2009 1:07 AM > [hc] References of Rashis in the Vedaas and the Vedanga Jyotisha? > > > Dear friends, > > Namaskar! > > > > The Samhitopanishad Brahman 3/1-11 has said: > > " vidya vai brahmanam ajagama tavaham asmi, tvam mam palayasva, anarhate > manine maa daa, gopaya maa shreyaseete aham asmi, vidyaya-sardham mriyet na > vidyam ushare vapet " > > " Knowledge (personified) went to the Brahmin and implored him, 'I am yours. > Take care of me and protect me. Do not give me to someone who does not > deserve me. Keep me hidden from them. I am your wealth in every respect'. > The knowledgeable Brahmin should die with the knowledge but not sow it in a > barren land " > --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 16, 2009 Report Share Posted June 16, 2009 Dear friends, 1) Will Avtarji please elaborate as to why he calls those horoscopes were anything but correct even though the predictions were correct and the janmpatris were prepared from Grahalaghava/Makaranda based panchangas. 2) As Avtarji's grandfather was a Shastri from BHU he definitely found that the Rashis are mentioned in the Vedic literature but he never claimed that there were Mesha etc, because he never came across the unfactual works like those of David Pingree nor had any encounter with the blind supporters of Pingree's views. He might not have tried to market himself as a Vedic Jyotishis as in those days none did that. 3) The Tropical Rashis are indeed imaginary and non-existent. The puranas described the Rashis, which are linked to the fixed Yoga-Taras and are Sidereal. The ancient calendar is also Sidereal. The Nakshatra divisions are clearly stated in Puranas like the Vamana purana and as the Nakshatras are fixed one does not have to do anything but to follow those Nakshatra divisions. Vedic scholars are concerned with only the existent Sidereal Rashis. The Tropical rashis are farce and are non-existent. They should just be called divisions of the year or can be called tropical months if one wants to call them in someway. 4) Nowhere it is said that in the Vedic times that the Makar sankranti was observed on the Uttarayana day. Upto 3rdcentury CE the Uttarayana occurred in the Makar Rashi and that is why some people are under false notion that Makar Sankranti should be observed on the Uttarayana day. The Vedas and the Puranas have not said anything about the observing Uttarayana day as a festival day. It was only the Roman Pagans , who observed the Uttarayana day as the birth if the Sun. Regards, Sunil K. Bhattacharjya IndiaArchaeology , " Avtar Krishen Kaul " <jyotirved wrote: hinducivilization , " Avtar Krishen Kaul " <jyotirved@> wrote: Dear Raviji, Namaskar! < Avatarji, are you claiming that all astrologers both " vedic " and (?) non vedic were not Brahmins???> My maternal grandfather was a predictive astrologer, and he made predictions from janmpatris prepared from Grahalaghava/Makaranda based panchangas. Thus those panchangs/horoscopes were anything but correct! In spite of the same, most of his predictions proved correct. He had cleared Shastri examination in Jyotisha from BHU in 19th century, and for him also the Surya Sidhanta was a divine work! He was a Saraswat Brahmin! But he never claimed that making predictions was " Vedic astrology " nor did he ever claim that there were Mesha etc. Rashis in the Vedas. The term " Vedic astrology " has come into vogue over the last about fifty years or so only because overseas Vamadevas could market their wares in overseas coutnries in a more profitable manner if the term " Vedic " was attached to astrology! Earlier it was known as " Hindu astrology " or sidereal astrology. KNR has admitted his mistake in calling predictive gimmicks as Vedic astrology! I also learn that even the overseas Vamadeva has repudiated " Vedic astrology " and pput the blame for predictive gimmicks being called " Vedic astrology " on his mentor of the twentieth century! As such, " Vedic astrology " was/is actually " money spinning " astrology! We are living in a democracy, and if " Vedic astrologers " are able to make a fool of a common man and the common man is willing to become a fool, by dint of non-existent Mesha, Vrisha etc. rashis of an imaginary belt known as zodiac, I have no intention to come between the " master " and his " subjects " ! There is, however, a direct conflict between streamlining the Vedic calendar and " Vedic astrology " . The latter cannot survive without Mesha, Vrisha etc. Rashis and that also the so called Nirayana rashis and the former i.e. the Vedic calendar spins on its head if we superimpose Mesha etc. Rashis on the same! Unfortunately, it is only these very " Vedic astrologers " who decide the gamut of our calendars by presiding over " panchanga standardization committees " . And they are always back to square one by proposing " Lahiri Ayanamsha " in one or the other garb! We have, therefore, to choose either of the two i.e. either Mesha, Vrisha etc. Rashis --including the so called Sayana rashis---or the Madhu, Madhava based calendar. A thorough investigation regarding the Junction Stars vis-a-vis the nakshatra divisions also has to be done since we cannot make the present junction stars fit into nakshatra division, however hard we may try! " Vedic astrologers " cannot loosen their clutches on the non-existent Rashis, since if there is no so called Makar Sankranti on January 14/15, but on December 21 (even if we take Uttarayana a sort of Makar Sankranti as per the Puranas!), nobody will believe their predictions, and that is why they are linking the Vedic calendar and the " Vdic panchanga " in an inseparable manner. That is the crux of the matter. It is only a " paapi pet ka saval " for them. With regards, Avtar hinducivilization , " Ravi " <ravi7640@> wrote: > > " The most glaring case is the deleterious consequences of every " Vedic astrologer " having the cunning to interpret (actually misinterpret!) the mantras anyway he/she wants to just to prove that the real Vamadevas were > astro-buffs who would make predictions by dint of inanimate objects like " > > Avatarji, are you claiming that all astrologers both " vedic " and (?) non vedic were not Brahmins??? > Ravi > - > " jyotirved " <jyotirved@> > " jyotirved " <jyotirved@> > Thursday, June 11, 2009 1:07 AM > [hc] References of Rashis in the Vedaas and the Vedanga Jyotisha? > > > Dear friends, > > Namaskar! > > > > The Samhitopanishad Brahman 3/1-11 has said: > > " vidya vai brahmanam ajagama tavaham asmi, tvam mam palayasva, anarhate > manine maa daa, gopaya maa shreyaseete aham asmi, vidyaya-sardham mriyet na > vidyam ushare vapet " > > " Knowledge (personified) went to the Brahmin and implored him, 'I am yours. > Take care of me and protect me. Do not give me to someone who does not > deserve me. Keep me hidden from them. I am your wealth in every respect'. > The knowledgeable Brahmin should die with the knowledge but not sow it in a > barren land " > --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 16, 2009 Report Share Posted June 16, 2009 Comeup with VERSES , dont do blind talks But pls dont come with oolta pulta interpretations of verses like which you had provided from veda yes you can also attach your interpretation at the same just to let everybody know about your calibre of Sanskrit and fertility of mind in giving interpretations --- On Tue, 16/6/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote: Sunil Bhattacharjya <sunil_bhattacharjya [vedic astrology] Re: References of Rashis in the Vedaas and the Vedanga Jyotisha? indiaarchaeology Cc: , , vedic astrology , vedic_research_institute Tuesday, 16 June, 2009, 10:41 AM Dear friends, 1) Will Avtarji please elaborate as to why he calls those horoscopes were anything but correct even though the predictions were correct and the janmpatris were prepared from Grahalaghava/ Makaranda based panchangas. 2) As Avtarji's grandfather was a Shastri from BHU he definitely found that the Rashis are mentioned in the Vedic literature but he never claimed that there were Mesha etc, because he never came across the unfactual works like those of David Pingree nor had any encounter with the blind supporters of Pingree's views. He might not have tried to market himself as a Vedic Jyotishis as in those days none did that. 3) The Tropical Rashis are indeed imaginary and non-existent. The puranas described the Rashis, which are linked to the fixed Yoga-Taras and are Sidereal. The ancient calendar is also Sidereal. The Nakshatra divisions are clearly stated in Puranas like the Vamana purana and as the Nakshatras are fixed one does not have to do anything but to follow those Nakshatra divisions. Vedic scholars are concerned with only the existent Sidereal Rashis. The Tropical rashis are farce and are non-existent. They should just be called divisions of the year or can be called tropical months if one wants to call them in someway. 4) Nowhere it is said that in the Vedic times that the Makar sankranti was observed on the Uttarayana day. Upto 3rdcentury CE the Uttarayana occurred in the Makar Rashi and that is why some people are under false notion that Makar Sankranti should be observed on the Uttarayana day. The Vedas and the Puranas have not said anything about the observing Uttarayana day as a festival day. It was only the Roman Pagans , who observed the Uttarayana day as the birth if the Sun. Regards, Sunil K. Bhattacharjya IndiaArchaeology, " Avtar Krishen Kaul " <jyotirved@. ..> wrote: hinducivilization, " Avtar Krishen Kaul " <jyotirved@> wrote: Dear Raviji, Namaskar! < Avatarji, are you claiming that all astrologers both " vedic " and (?) non vedic were not Brahmins???> My maternal grandfather was a predictive astrologer, and he made predictions from janmpatris prepared from Grahalaghava/ Makaranda based panchangas. Thus those panchangs/horoscope s were anything but correct! In spite of the same, most of his predictions proved correct. He had cleared Shastri examination in Jyotisha from BHU in 19th century, and for him also the Surya Sidhanta was a divine work! He was a Saraswat Brahmin! But he never claimed that making predictions was " Vedic astrology " nor did he ever claim that there were Mesha etc. Rashis in the Vedas. The term " Vedic astrology " has come into vogue over the last about fifty years or so only because overseas Vamadevas could market their wares in overseas coutnries in a more profitable manner if the term " Vedic " was attached to astrology! Earlier it was known as " Hindu astrology " or sidereal astrology. KNR has admitted his mistake in calling predictive gimmicks as Vedic astrology! I also learn that even the overseas Vamadeva has repudiated " Vedic astrology " and pput the blame for predictive gimmicks being called " Vedic astrology " on his mentor of the twentieth century! As such, " Vedic astrology " was/is actually " money spinning " astrology! We are living in a democracy, and if " Vedic astrologers " are able to make a fool of a common man and the common man is willing to become a fool, by dint of non-existent Mesha, Vrisha etc. rashis of an imaginary belt known as zodiac, I have no intention to come between the " master " and his " subjects " ! There is, however, a direct conflict between streamlining the Vedic calendar and " Vedic astrology " . The latter cannot survive without Mesha, Vrisha etc. Rashis and that also the so called Nirayana rashis and the former i.e. the Vedic calendar spins on its head if we superimpose Mesha etc. Rashis on the same! Unfortunately, it is only these very " Vedic astrologers " who decide the gamut of our calendars by presiding over " panchanga standardization committees " . And they are always back to square one by proposing " Lahiri Ayanamsha " in one or the other garb! We have, therefore, to choose either of the two i.e. either Mesha, Vrisha etc. Rashis --including the so called Sayana rashis---or the Madhu, Madhava based calendar. A thorough investigation regarding the Junction Stars vis-a-vis the nakshatra divisions also has to be done since we cannot make the present junction stars fit into nakshatra division, however hard we may try! " Vedic astrologers " cannot loosen their clutches on the non-existent Rashis, since if there is no so called Makar Sankranti on January 14/15, but on December 21 (even if we take Uttarayana a sort of Makar Sankranti as per the Puranas!), nobody will believe their predictions, and that is why they are linking the Vedic calendar and the " Vdic panchanga " in an inseparable manner. That is the crux of the matter. It is only a " paapi pet ka saval " for them. With regards, Avtar hinducivilization, " Ravi " <ravi7640@> wrote: > > " The most glaring case is the deleterious consequences of every " Vedic astrologer " having the cunning to interpret (actually misinterpret! ) the mantras anyway he/she wants to just to prove that the real Vamadevas were > astro-buffs who would make predictions by dint of inanimate objects like " > > Avatarji, are you claiming that all astrologers both " vedic " and (?) non vedic were not Brahmins??? > Ravi > - > " jyotirved " <jyotirved@> > " jyotirved " <jyotirved@> > Thursday, June 11, 2009 1:07 AM > [hc] References of Rashis in the Vedaas and the Vedanga Jyotisha? > > > Dear friends, > > Namaskar! > > > > The Samhitopanishad Brahman 3/1-11 has said: > > " vidya vai brahmanam ajagama tavaham asmi, tvam mam palayasva, anarhate > manine maa daa, gopaya maa shreyaseete aham asmi, vidyaya-sardham mriyet na > vidyam ushare vapet " > > " Knowledge (personified) went to the Brahmin and implored him, 'I am yours. > Take care of me and protect me. Do not give me to someone who does not > deserve me. Keep me hidden from them. I am your wealth in every respect'. > The knowledgeable Brahmin should die with the knowledge but not sow it in a > barren land " > --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 16, 2009 Report Share Posted June 16, 2009 Dear Mr SB, you are gearing up towards the reality, i am sure oneday you would be standing with Mr AKK Dare to say only truth and try to sit on opposite pole it is the truth only otherwise no success will come to you as success is on opposite pole as reality is on that side only --- On Tue, 16/6/09, Anup Khanna <khannaanup32 wrote: Anup Khanna <khannaanup32 Re: [vedic astrology] Re: References of Rashis in the Vedaas and the Vedanga Jyotisha? vedic astrology Tuesday, 16 June, 2009, 12:05 PM Comeup with VERSES , dont do blind talks But pls dont come with oolta pulta interpretations of verses like which you had provided from veda yes you can also attach your interpretation at the same just to let everybody know about your calibre of Sanskrit and fertility of mind in giving interpretations --- On Tue, 16/6/09, Sunil Bhattacharjya <sunil_bhattacharjya @> wrote: Sunil Bhattacharjya <sunil_bhattacharjya @> [vedic astrology] Re: References of Rashis in the Vedaas and the Vedanga Jyotisha? indiaarchaeology Cc: ancient_indian_ astrology, , vedic astrology, vedic_research_ institute Tuesday, 16 June, 2009, 10:41 AM Dear friends, 1) Will Avtarji please elaborate as to why he calls those horoscopes were anything but correct even though the predictions were correct and the janmpatris were prepared from Grahalaghava/ Makaranda based panchangas. 2) As Avtarji's grandfather was a Shastri from BHU he definitely found that the Rashis are mentioned in the Vedic literature but he never claimed that there were Mesha etc, because he never came across the unfactual works like those of David Pingree nor had any encounter with the blind supporters of Pingree's views. He might not have tried to market himself as a Vedic Jyotishis as in those days none did that. 3) The Tropical Rashis are indeed imaginary and non-existent. The puranas described the Rashis, which are linked to the fixed Yoga-Taras and are Sidereal. The ancient calendar is also Sidereal. The Nakshatra divisions are clearly stated in Puranas like the Vamana purana and as the Nakshatras are fixed one does not have to do anything but to follow those Nakshatra divisions. Vedic scholars are concerned with only the existent Sidereal Rashis. The Tropical rashis are farce and are non-existent. They should just be called divisions of the year or can be called tropical months if one wants to call them in someway. 4) Nowhere it is said that in the Vedic times that the Makar sankranti was observed on the Uttarayana day. Upto 3rdcentury CE the Uttarayana occurred in the Makar Rashi and that is why some people are under false notion that Makar Sankranti should be observed on the Uttarayana day. The Vedas and the Puranas have not said anything about the observing Uttarayana day as a festival day. It was only the Roman Pagans , who observed the Uttarayana day as the birth if the Sun. Regards, Sunil K. Bhattacharjya IndiaArchaeology, " Avtar Krishen Kaul " <jyotirved@. ..> wrote: hinducivilization, " Avtar Krishen Kaul " <jyotirved@> wrote: Dear Raviji, Namaskar! < Avatarji, are you claiming that all astrologers both " vedic " and (?) non vedic were not Brahmins???> My maternal grandfather was a predictive astrologer, and he made predictions from janmpatris prepared from Grahalaghava/ Makaranda based panchangas. Thus those panchangs/horoscope s were anything but correct! In spite of the same, most of his predictions proved correct. He had cleared Shastri examination in Jyotisha from BHU in 19th century, and for him also the Surya Sidhanta was a divine work! He was a Saraswat Brahmin! But he never claimed that making predictions was " Vedic astrology " nor did he ever claim that there were Mesha etc. Rashis in the Vedas. The term " Vedic astrology " has come into vogue over the last about fifty years or so only because overseas Vamadevas could market their wares in overseas coutnries in a more profitable manner if the term " Vedic " was attached to astrology! Earlier it was known as " Hindu astrology " or sidereal astrology. KNR has admitted his mistake in calling predictive gimmicks as Vedic astrology! I also learn that even the overseas Vamadeva has repudiated " Vedic astrology " and pput the blame for predictive gimmicks being called " Vedic astrology " on his mentor of the twentieth century! As such, " Vedic astrology " was/is actually " money spinning " astrology! We are living in a democracy, and if " Vedic astrologers " are able to make a fool of a common man and the common man is willing to become a fool, by dint of non-existent Mesha, Vrisha etc. rashis of an imaginary belt known as zodiac, I have no intention to come between the " master " and his " subjects " ! There is, however, a direct conflict between streamlining the Vedic calendar and " Vedic astrology " . The latter cannot survive without Mesha, Vrisha etc. Rashis and that also the so called Nirayana rashis and the former i.e. the Vedic calendar spins on its head if we superimpose Mesha etc. Rashis on the same! Unfortunately, it is only these very " Vedic astrologers " who decide the gamut of our calendars by presiding over " panchanga standardization committees " . And they are always back to square one by proposing " Lahiri Ayanamsha " in one or the other garb! We have, therefore, to choose either of the two i.e. either Mesha, Vrisha etc. Rashis --including the so called Sayana rashis---or the Madhu, Madhava based calendar. A thorough investigation regarding the Junction Stars vis-a-vis the nakshatra divisions also has to be done since we cannot make the present junction stars fit into nakshatra division, however hard we may try! " Vedic astrologers " cannot loosen their clutches on the non-existent Rashis, since if there is no so called Makar Sankranti on January 14/15, but on December 21 (even if we take Uttarayana a sort of Makar Sankranti as per the Puranas!), nobody will believe their predictions, and that is why they are linking the Vedic calendar and the " Vdic panchanga " in an inseparable manner. That is the crux of the matter. It is only a " paapi pet ka saval " for them. With regards, Avtar hinducivilization, " Ravi " <ravi7640@> wrote: > > " The most glaring case is the deleterious consequences of every " Vedic astrologer " having the cunning to interpret (actually misinterpret! ) the mantras anyway he/she wants to just to prove that the real Vamadevas were > astro-buffs who would make predictions by dint of inanimate objects like " > > Avatarji, are you claiming that all astrologers both " vedic " and (?) non vedic were not Brahmins??? > Ravi > - > " jyotirved " <jyotirved@> > " jyotirved " <jyotirved@> > Thursday, June 11, 2009 1:07 AM > [hc] References of Rashis in the Vedaas and the Vedanga Jyotisha? > > > Dear friends, > > Namaskar! > > > > The Samhitopanishad Brahman 3/1-11 has said: > > " vidya vai brahmanam ajagama tavaham asmi, tvam mam palayasva, anarhate > manine maa daa, gopaya maa shreyaseete aham asmi, vidyaya-sardham mriyet na > vidyam ushare vapet " > > " Knowledge (personified) went to the Brahmin and implored him, 'I am yours. > Take care of me and protect me. Do not give me to someone who does not > deserve me. Keep me hidden from them. I am your wealth in every respect'. > The knowledgeable Brahmin should die with the knowledge but not sow it in a > barren land " > --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 16, 2009 Report Share Posted June 16, 2009 Dear friends, 1) Will Avtarji please elaborate as to why he calls those horoscopes were anything but correct even though the predictions were correct and the janmpatris were prepared from Grahalaghava/Makaranda based panchangas. 2) As Avtarji's grandfather was a Shastri from BHU he definitely found that the Rashis are mentioned in the Vedic literature but he never claimed that there were Mesha etc, because he never came across the unfactual works like those of David Pingree nor had any encounter with the blind supporters of Pingree's views. He might not have tried to market himself as a Vedic Jyotishis as in those days none did that. 3) The Tropical Rashis are indeed imaginary and non-existent. The puranas described the Rashis, which are linked to the fixed Yoga-Taras and are Sidereal. The ancient calendar is also Sidereal. The Nakshatra divisions are clearly stated in Puranas like the Vamana purana and as the Nakshatras are fixed one does not have to do anything but to follow those Nakshatra divisions. Vedic scholars are concerned with only the existent Sidereal Rashis. The Tropical rashis are farce and are non-existent. They should just be called divisions of the year or can be called tropical months if one wants to call them in someway. 4) Nowhere it is said that in the Vedic times that the Makar sankranti was observed on the Uttarayana day. Upto 3rdcentury CE the Uttarayana occurred in the Makar Rashi and that is why some people are under false notion that Makar Sankranti should be observed on the Uttarayana day. The Vedas and the Puranas have not said anything about the observing Uttarayana day as a festival day. It was only the Roman Pagans , who observed the Uttarayana day as the birth if the Sun. Regards, Sunil K. Bhattacharjya IndiaArchaeology , "Avtar Krishen Kaul" <jyotirved wrote:hinducivilization , "Avtar Krishen Kaul" <jyotirved@> wrote:Dear Raviji,Namaskar!< Avatarji, are you claiming that all astrologers both "vedic" and (?) non vedic were not Brahmins???>My maternal grandfather was a predictive astrologer, and he made predictions from janmpatris prepared from Grahalaghava/Makaranda based panchangas. Thus those panchangs/horoscopes were anything but correct! In spite of the same, most of his predictions proved correct.He had cleared Shastri examination in Jyotisha from BHU in 19th century, and for him also the Surya Sidhanta was a divine work!He was a Saraswat Brahmin! But he never claimed that making predictions was "Vedic astrology" nor did he ever claim that there were Mesha etc. Rashis in the Vedas.The term "Vedic astrology" has come into vogue over the last about fifty years or so only because overseas Vamadevas could market their wares in overseas coutnries in a more profitable manner if the term "Vedic" was attached to astrology! Earlier it was known as "Hindu astrology" or sidereal astrology. KNR has admitted his mistake in calling predictive gimmicks as Vedic astrology! I also learn that even the overseas Vamadeva has repudiated "Vedic astrology" and pput the blame for predictive gimmicks being called "Vedic astrology" on his mentor of the twentieth century!As such, "Vedic astrology" was/is actually "money spinning" astrology!We are living in a democracy, and if "Vedic astrologers" are able to make a fool of a common man and the common man is willing to become a fool, by dint of non-existent Mesha, Vrisha etc. rashis of an imaginary belt known as zodiac, I have no intention to come between the "master" and his "subjects"!There is, however, a direct conflict between streamlining the Vedic calendar and "Vedic astrology". The latter cannot survive without Mesha, Vrisha etc. Rashis and that also the so called Nirayana rashis and the former i.e. the Vedic calendar spins on its head if we superimpose Mesha etc. Rashis on the same!Unfortunately, it is only these very "Vedic astrologers" who decide the gamut of our calendars by presiding over "panchanga standardization committees". And they are always back to square one by proposing "Lahiri Ayanamsha" in one or the other garb!We have, therefore, to choose either of the two i.e. either Mesha, Vrisha etc. Rashis --including the so called Sayana rashis---or the Madhu, Madhava based calendar. A thorough investigation regarding the Junction Stars vis-a-vis the nakshatra divisions also has to be done since we cannot make the present junction stars fit into nakshatra division, however hard we may try!"Vedic astrologers" cannot loosen their clutches on the non-existent Rashis, since if there is no so called Makar Sankranti on January 14/15, but on December 21 (even if we take Uttarayana a sort of Makar Sankranti as per the Puranas!), nobody will believe their predictions, and that is why they are linking the Vedic calendar and the "Vdic panchanga" in an inseparable manner.That is the crux of the matter. It is only a "paapi pet ka saval" for them.With regards,Avtarhinducivilization , "Ravi" <ravi7640@> wrote:>> "The most glaring case is the deleterious consequences of every "Vedic astrologer" having the cunning to interpret (actually misinterpret!) the mantras anyway he/she wants to just to prove that the real Vamadevas were> astro-buffs who would make predictions by dint of inanimate objects like">> Avatarji, are you claiming that all astrologers both "vedic" and (?) non vedic were not Brahmins???> Ravi> -> "jyotirved" <jyotirved@>> "jyotirved" <jyotirved@>> Thursday, June 11, 2009 1:07 AM> [hc] References of Rashis in the Vedaas and the Vedanga Jyotisha?>>> Dear friends,>> Namaskar!>>>> The Samhitopanishad Brahman 3/1-11 has said:>> "vidya vai brahmanam ajagama tavaham asmi, tvam mam palayasva, anarhate> manine maa daa, gopaya maa shreyaseete aham asmi, vidyaya-sardham mriyet na> vidyam ushare vapet">> "Knowledge (personified) went to the Brahmin and implored him, 'I am yours.> Take care of me and protect me. Do not give me to someone who does not> deserve me. Keep me hidden from them. I am your wealth in every respect'.> The knowledgeable Brahmin should die with the knowledge but not sow it in a> barren land">--- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
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