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sohamsa , " Shanmukha " <teli_sha2002 wrote:

 

Sri Ganesaya Namah

 

Namaste Smt. Sarbani Rath,

 

I would have been very much delighted and thankful to you if you would answer

" Yes " or " No " to my simple questions rather than supplementing twice to the

Freedom's answer.

 

Anyway, I thank you very much for stating your stand/ opinion / view /

understanding /perspective or whatever you call it.

 

Now, it looks those 26 scholars only share the perspetive of Sri Sanjay and

other may or may not. So, I can take this as the pespective of DBC and I'll

withdraw the word SJC. No Problem at all.

 

I end the correspondence on this topic since its becoming views and more views

than Astrology.

 

To all other members,

 

I request you all not to get frightened or disheartened with the happenings in

the sky. Maharshis are so kind and powerful and their teachings will reach the

true knowledge seekers provided they are industrious. I request you all remember

Ekalavya episode in the Epic Mahabharata. Even the statue can teach knowledge,

if you believe and deserve. That much dedication is need of the hour. Of course,

how the knowledge will be used by the disciple is another issue, if misused that

will be severed by Lord Krishna as been done to Ekalavya.

 

The God will plan the things and the planets will only impel his plan. As Sri

B.V. Raman puts it " Planets only impel not compel. " So, I take all the

happenings in the sky on a positive note and move forward with our quest to

understand this system. The impediments caused by the planets, persons,

traditions etc. all are temporary and God interferes at the right time. The Lord

Vishnu sees the Nectar available to the deserved. He will definitely cut those

demons; even they had drunk the nectar. It doesn't mean we are helpless, our

efforts will be rewarded and God is kind enough. It is rather fight back by the

Jupiter being retrograde in Capricorn. Of course, the Rahu in Capricorn is

devastating, yet if it's against Jupiter, the Truth Shall win always. We can all

increase the Jupiterian power by becoming united and be truthful. God will take

his form to rescue Vedas (The knowledge) from the Hiranyaksha by incarnating

himself as Varaha Avatara.

 

The Western Astrology says the retrograde Jupiter evokes the inner

consciousness. It is the best time to evaluate how close you are to the source,

to go back to your basics, how you are not being honest with yourself.

 

So, I request all to become industrious and read the available reference

commentaries and Vriddha Karikas to learn this wonderful Jaimini system.

 

Yes, they are not available in print, I do agree. And that's how there is much

corruption and interpolations have been crept in this science. How come a

scholar in Andhra Pradesh could procure and secure the most of the commentaries

on Jaimini? I do not know the exact number, but he has wealth of more than a

dozen of commentaries (Is it more than two dozens?), some of them we never heard

of. He did that single handedly by consulting most of the manuscripts libraries

in India like Madras Oriental Library, Tanjore Library etc for decades. He did

that monumental work when the communications and transport facilities not much

available. A single person could do that, why not the coveted organizations that

they can't show even a sloka other than BPHS?

 

" Let the knowledge come from everywhere " is the call by our Vedas.

 

Why do we limit ourselves with the four or five commentaries available in print

where they are mainly based only on Neelakantha commentary? Why do you diet

yourself when there is a feast available, of course dieting is advised for now

sedentary lives, not the dieting the knowledge?

 

The point here is not spending a day or two on each sutra. That is always

welcome and that what precisely is been done by Jaimini Scholars for centuries.

At first place, My Guru advised me the same. He wanted me to read the sutra and

think over on that at least for a day. He said " At the end of the day, the

nectar will flow, and if you get it, you never leave Jaimini " . In addition, he

cautioned me to read all the available literature as well before. That's how he

learnt it and his sishyas as well. Though I can't claim I learnt it, yet I never

left Jaimini since that day, it' been part of my life. Unfortunately, now the

new schools both in India and West came up without banking on manuscripts. When

we can't understand Sanskrit Sutra literature and try over to interpret Sutras,

we will go nowhere and for that precise purpose, we have commentaries which have

been forgot by the modern savants of this system. It is reiterated here that to

understand Sutra Vangmaya, one must be very conversant with all the six branches

of Vedangas, else we must recourse to the commentaries at least. That way, all

the ancient commentators were much fortunate than us, they were at least

introduced to some of them. So, doubting their caliber is not acceptable IMHO.

 

If you want to learn Jaimini System, please read the available literature and

then experiment. Don't get carried away with All-In-One books, which are of

course essential for understanding, but to master this system, be cautious,

industrious and gather all the available. If you desirous, there is no dearth of

information, as I already said elsewhere in this note, if a single person could

get them, why not we all combined. With the blessings of Guru, we can learn the

system. My Guru blessed me by giving a Magnum Opus called Kalpalatha, which many

of us never saw. The blessings of Guru will be as such. It was such a book, most

scholars never fortunate to even peep in, if they did, failed to even understand

it, forget the mastery. This is Kali Yuga and we have Gurus and Disciples who

don't believe in each other. Jaimini gave a clear dictum about this.

 

Let us all put the Jaimini system at its most deserving place. I humbly request

you all bless me and forgive my fury, if at all.

 

Regards,

Shanmukha

 

 

 

sohamsa , " Sarbani Rath " <sarbani@> wrote:

>

> Hare Rama Krishna

>

> Om Rishibhyo Namah

>

> Dear Shanmukha Teli,

>

> I do not know what you mean by " stand " . I and 25 others are studying the

> Sutras under Sanjay Rath. He is not teaching it under the banner of SJC. He

> is teaching it as an individual, under his own individual banner through

> which he teaches courses, that is Devaguru Brihaspati Centre. There are many

> astrologers in SJC, and they all may or may not share Sanjayji's paramaparik

> teachings. SJC is a loose umbrella under which many astrologers gather, to

> discuss and debate. Its doors are not closed to anyone. Hence to say,

> Sanjayji's perspective is the " stand " of SJC, is incorrect. Those of us

> studying the Sutras under him formally in his course, definitely share his

> perspective. In fact, more, as we are being trained in his tradition; in the

> way his tradition viewed the knowledge including the Sutras. The 26 of us

> have voluntarily opted to learn this tradition of our own choice.

>

> As your jyotish guru writes, the sutras are indeed nectar and one who has

> tasted that nectar, shall forever bow at the feet of Maharshi Jaimini. When

> we receive the knowledge of Jaimini, we beleive the rishis themselves are

> actually present, for without their blessings, the Sutras are beyond our

> reach. I would like to reiterate Freedom's recommendation to you and ask you

> to read Sanjayji's Preface to his Upadesha Sutra book. The first paragraph

> itself should dispel whatever doubts you have and clarify Sanjayji's

> perspective on this matter.

>

> Best Regards,

>

> Sarbani Rath

>

> Homepage: <http://sarbani.com/> http://sarbani.com

>

> Sagittarius Publications: <http://sagittariuspublications.com/>

> http://sagittariuspublications.com

>

> Sohamsa: <http://sohamsa.com/> http://sohamsa.com

>

> Sri Jagannath Centre: <http://.org/> http://.org

>

>

>

> sohamsa [sohamsa ] On Behalf Of

> Shanmukha

> 05 August 2009 13:03

> sohamsa

> Fw: Re: Re :Sthir dasa

>

>

>

>

>

> Om Namah Sivaya,

>

> Dear Smt. Sarbani Rath,

>

> //So are we. There is no doubt on the Maharshi's words. He indeed was very

> unique, as are his sutras. My pranam to him.//

>

> Thank you for stating your stand. Shall I take it as the stand of SJC as

> well, since you wrote as an astrologer not an adiministrator?

>

> Regards,

> Shanmukha

>

> sohamsa <sohamsa%40> , " Sarbani

> Rath " <sarbani@> wrote:

> >

> > Hare Rama Krishna

> >

> > Om Srigurave Namah

> >

> > Dear Shanmukha Teli,

> >

> > Om Shanti. I hope Freedom's mail has helped clarify. I supplement the

> > following points, as an astrologer and not as an administrator, as your

> > questions are beyond the scope of administration.

> >

> > ST: I have ample references like Somanatha Mishra , the author of

> Kalpalatha

> > saying that this science was written by Sage Jaimini. IMHO, No commentator

> > of Jaimini ever have written that this science was initiated by Sage

> > Parasara and expanded or improvised or whatever by Sage Jaimini. They are

> > clear about this.

> >

> > So are we. There is no doubt on the Maharshi's words. He indeed was very

> > unique, as are his sutras. My pranam to him.

> >

> > ST: Is that those 26 scholars learnt something drastically different from

> > what was written in MJUS. Of course I understand, the standard of learning

> > will definitely be different if we learn in-person than learning from

> Books.

> >

> > As Freedom said, each sutra almost took 2-3 days to study. Hope I do not

> > need to say more. Suffice it to know that what Sanjayji is teaching in

> this

> > 6-7 year long course has not been taught by him before. That includes

> > Narasimha or anyone else.

> > Best Regards,

> >

> > Sarbani Rath

> >

> > Homepage: <http://sarbani.com/> http://sarbani.com

> >

> > Sagittarius Publications: <http://sagittariuspublications.com/>

> > http://sagittariuspublications.com

> >

> > Sohamsa: <http://sohamsa.com/> http://sohamsa.com

> >

> > Sri Jagannath Centre: <http://.org/> http://.org

> >

> >

> >

> > sohamsa <sohamsa%40>

> [sohamsa <sohamsa%40> ] On

> Behalf Of

> > Shanmukha

> > 03 August 2009 23:30

> > sohamsa <sohamsa%40>

> > Fw: Re: Re :Sthir dasa

> >

> >

> >

> >

> >

> > Om Namah Sivaya

> >

> > Namaste Smt. Sarbani Rath,

> >

> > OH, is it?

> >

> > Do you mean SJC promotes " Sage Parasara and Sage Jaimini wrote two

> different

> > systems? "

> >

> > If your answer is " YES " , then I am very happy to withdraw my sentence and

> > seek excuses from anyone concerned.

> >

> > If you answer is " NO " , why not as the President of SJC Asia/India (Aren't

> > you?) declare your stand on this, once for all?

> >

> > If your answer is " No Comment " or a similar one, then ???

> >

> > Do you mean Sage Jaimini wrote this system and somehow we find some

> > explanation in BPHS about these concepts after the recent compilation?

> >

> > Thank you very much for giving your own view about Sri Narasimha. But, Why

> > don't you to leave this to themselves. As a matter of fact, Sri Sanjay is

> > the Guru and Narasimha is his disciple and they only know how much

> knowledge

> > and discussion they had on Jaimini or other systems? Isn't it?

> >

> > I guess you are the official spokesperson to Sri Sanjay / SJC.

> >

> > I read Sri Sanjay's commentary on Jaimini Sutras and benefited in

> > understanding this system. That way I feel I learnt Jaimini system from

> > Sanjay as well apart from my Guru. As you know so many students are

> > Ekalavyas to B.V.Raman after they read his books.

> >

> > Is that those 26 scholars learnt something drastically different from what

> > was written in MJUS. Of course I understand, the standard of learning will

> > definitely be different if we learn in-person than learning from Books.

> >

> > I have ample references like Somanatha Mishra , the author of Kalpalatha

> > saying that this science was written by Sage Jaimini. IMHO, No commentator

> > of Jaimini ever have written that this science was initiated by Sage

> > Parasara and expanded or improvised or whatever by Sage Jaimini. They are

> > clear about this. So, I differ on the view that Sage Parasara and Sage

> > Jaimini wrote one and the same system.

> >

> > If you don't mind kindly show the reference / or any commentary

> exclusively

> > written on Jaimini Sutras that explains that Sage Parasara and Sage

> Jaimini

> > wrote the same science.

> >

> > Warm Regards,

> > Shanmukha

> >

> > sohamsa <sohamsa%40>

> <sohamsa%40> , " Sarbani

> > Rath " <sarbani@> wrote:

> > >

> > > Hare Rama Krishna

> > >

> > > Dear Shanmukha,

> > >

> > > You wrote I know SJC promotes the view that Parasara and Jaimini wrote

> the

> > > same science, which I differ. Just out of curiosity, I would be

> interested

> > > to know from where you got this piece of information. And also,

> Narasimha

> > > never learnt Jaimini from Sanjayji. His opinions are his own. Sanjayji

> has

> > > never taught Jaimini to anyone other than the 26 scholars.

> > >

> > > Best Regards,

> > >

> > > Sarbani Rath

> > >

> > > Homepage: <http://sarbani.com/> http://sarbani.com

> > >

> > > Sagittarius Publications: <http://sagittariuspublications.com/>

> > > http://sagittariuspublications.com

> > >

> > > Sohamsa: <http://sohamsa.com/> http://sohamsa.com

> > >

> > > Sri Jagannath Centre: <http://.org/> http://.org

> > >

> > >

> > >

> > > sohamsa <sohamsa%40>

> <sohamsa%40>

> > [sohamsa <sohamsa%40>

> <sohamsa%40> ] On

> > Behalf Of

> > > teli Shanmukha

> > > 02 August 2009 19:40

> > > sohamsa <sohamsa%40>

> <sohamsa%40>

> > > Fw: Re: Re :Sthir dasa

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > Om Namah Sivaya

> > >

> > >

> > >

> > > Namaste Goel Ji,

> > >

> > >

> > >

> > > I fear you missed my point. My point was not to say whatever Sri

> Narasimha

> > > wrote wrong. Yet, the point is if he doesn't read what ancient

> > commentators

> > > had to say and comment on their caliber and efficacy, that itself is not

> a

> > > scholar's approach. I hope I never said his teachings were wrong. I only

> > > said time will prove his findings.

> > >

> > >

> > >

> > > By the way Sri Narasimha didn't wrote something which is drastically

> > > different from what is existing.

> > >

> > >

> > >

> > > I know SJC promotes the view that Parasara and Jaimini wrote the same

> > > science, which I differ. Why Sri Narasimha names this variation of

> sthira

> > > dasa as " A Sthira Dasa of Parasara " , when both Sages writes the same

> > > science? Is it not he contradicting himself?

> > >

> > >

> > >

> > > I request you to kindly clarify my points, before asking me to still

> give

> > a

> > > try.

> > >

> > >

> > >

> > > Thank you very much for your advice. Yet, I have a Guru, who wrote

> > wonderful

> > > commentary on Jaimini. If I want to learn I will learn from my Guru and

> he

> > > has 45 years of experience in Jaimini. He is my best resource and he

> > doesn't

> > > mix up Parasara's mathematical model with Jaimini to decide the winner.

> As

> > a

> > > matter of fact, Jaimini drastically differs from Parasara. In my humble

> > > opinion, we must have at least a decade of experience in pronouncing

> > > anything on a rasi dasa.

> > >

> > >

> > >

> > > I seek your blessings.

> > >

> > >

> > >

> > > Regards,

> > >

> > > Shanmukha

> > >

> > > --- On Sun, 2/8/09, Gopal Goel <gkgoel1937@> wrote:

> > >

> > >

> > > Gopal Goel <gkgoel1937@>

> > > Re :Sthir dasa

> > > teli_sha2002@

> > > Cc: " sohamsa " <sohamsa

> <sohamsa%40> <sohamsa%40>

> > >

> > > Sunday, 2 August, 2009, 4:32 PM

> > >

> > > DEAR SHANMUKH JI,

> > >

> > > NO BODY IS LAYING.

> > >

> > > Sill kindly give a try what Mr. Narshinha Rao says.

> > >

> > > You will get the results.

> > >

> > > Regards.

> > >

> > > G.K.GOEL

> > >

> > >

> > > G.K.GOEL

> > > Ph: 09350311433

> > > Add: L-409, SARITA VIHAR

> > > NEW DELHI-110 076

> > > INDIA

> > >

> > >

> > >

> > > _____

> > >

> > > Love Cricket? Check out live scores, photos, video highlights and more.

> > > Click here

> > > <http://in.rd./tagline_cricket_2/*http:/cricket.> .

> > >

> > >

> > >

> > > _____

> > >

> > > Love Cricket? Check out live scores, photos, video highlights and more.

> > > Click here

> > > <http://in.rd./tagline_cricket_2/*http:/cricket.> .

> > >

> > >

> > >

> > >

> > >

> > > _____

> > >

> > > Love Cricket? Check out live scores, photos, video highlights and more.

> > > Click here

> > > <http://in.rd./tagline_cricket_2/*http:/cricket.> .

> > >

> >

>

 

--- End forwarded message ---

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vedic astrology , " Shanmukha " <teli_sha2002 wrote:

 

sohamsa , " Shanmukha " <teli_sha2002@ wrote:

 

Sri Ganesaya Namah

 

Namaste Smt. Sarbani Rath,

 

I would have been very much delighted and thankful to you if you would answer

" Yes " or " No " to my simple questions rather than supplementing twice to the

Freedom's answer.

 

Anyway, I thank you very much for stating your stand/ opinion / view /

understanding /perspective or whatever you call it.

 

Now, it looks those 26 scholars only share the perspetive of Sri Sanjay and

other may or may not. So, I can take this as the pespective of DBC and I'll

withdraw the word SJC. No Problem at all.

 

I end the correspondence on this topic since its becoming views and more views

than Astrology.

 

To all other members,

 

I request you all not to get frightened or disheartened with the happenings in

the sky. Maharshis are so kind and powerful and their teachings will reach the

true knowledge seekers provided they are industrious. I request you all remember

Ekalavya episode in the Epic Mahabharata. Even the statue can teach knowledge,

if you believe and deserve. That much dedication is need of the hour. Of course,

how the knowledge will be used by the disciple is another issue, if misused that

will be severed by Lord Krishna as been done to Ekalavya.

 

The God will plan the things and the planets will only impel his plan. As Sri

B.V. Raman puts it " Planets only impel not compel. " So, I take all the

happenings in the sky on a positive note and move forward with our quest to

understand this system. The impediments caused by the planets, persons,

traditions etc. all are temporary and God interferes at the right time. The Lord

Vishnu sees the Nectar available to the deserved. He will definitely cut those

demons; even they had drunk the nectar. It doesn't mean we are helpless, our

efforts will be rewarded and God is kind enough. It is rather fight back by the

Jupiter being retrograde in Capricorn. Of course, the Rahu in Capricorn is

devastating, yet if it's against Jupiter, the Truth Shall win always. We can all

increase the Jupiterian power by becoming united and be truthful. God will take

his form to rescue Vedas (The knowledge) from the Hiranyaksha by incarnating

himself as Varaha Avatara.

 

The Western Astrology says the retrograde Jupiter evokes the inner

consciousness. It is the best time to evaluate how close you are to the source,

to go back to your basics, how you are not being honest with yourself.

 

So, I request all to become industrious and read the available reference

commentaries and Vriddha Karikas to learn this wonderful Jaimini system.

 

Yes, they are not available in print, I do agree. And that's how there is much

corruption and interpolations have been crept in this science. How come a

scholar in Andhra Pradesh could procure and secure the most of the commentaries

on Jaimini? I do not know the exact number, but he has wealth of more than a

dozen of commentaries (Is it more than two dozens?), some of them we never heard

of. He did that single handedly by consulting most of the manuscripts libraries

in India like Madras Oriental Library, Tanjore Library etc for decades. He did

that monumental work when the communications and transport facilities not much

available. A single person could do that, why not the coveted organizations that

they can't show even a sloka other than BPHS?

 

" Let the knowledge come from everywhere " is the call by our Vedas.

 

Why do we limit ourselves with the four or five commentaries available in print

where they are mainly based only on Neelakantha commentary? Why do you diet

yourself when there is a feast available, of course dieting is advised for now

sedentary lives, not the dieting the knowledge?

 

The point here is not spending a day or two on each sutra. That is always

welcome and that what precisely is been done by Jaimini Scholars for centuries.

At first place, My Guru advised me the same. He wanted me to read the sutra and

think over on that at least for a day. He said " At the end of the day, the

nectar will flow, and if you get it, you never leave Jaimini " . In addition, he

cautioned me to read all the available literature as well before. That's how he

learnt it and his sishyas as well. Though I can't claim I learnt it, yet I never

left Jaimini since that day, it' been part of my life. Unfortunately, now the

new schools both in India and West came up without banking on manuscripts. When

we can't understand Sanskrit Sutra literature and try over to interpret Sutras,

we will go nowhere and for that precise purpose, we have commentaries which have

been forgot by the modern savants of this system. It is reiterated here that to

understand Sutra Vangmaya, one must be very conversant with all the six branches

of Vedangas, else we must recourse to the commentaries at least. That way, all

the ancient commentators were much fortunate than us, they were at least

introduced to some of them. So, doubting their caliber is not acceptable IMHO.

 

If you want to learn Jaimini System, please read the available literature and

then experiment. Don't get carried away with All-In-One books, which are of

course essential for understanding, but to master this system, be cautious,

industrious and gather all the available. If you desirous, there is no dearth of

information, as I already said elsewhere in this note, if a single person could

get them, why not we all combined. With the blessings of Guru, we can learn the

system. My Guru blessed me by giving a Magnum Opus called Kalpalatha, which many

of us never saw. The blessings of Guru will be as such. It was such a book, most

scholars never fortunate to even peep in, if they did, failed to even understand

it, forget the mastery. This is Kali Yuga and we have Gurus and Disciples who

don't believe in each other. Jaimini gave a clear dictum about this.

 

Let us all put the Jaimini system at its most deserving place. I humbly request

you all bless me and forgive my fury, if at all.

 

Regards,

Shanmukha

 

 

 

sohamsa , " Sarbani Rath " <sarbani@ wrote:

 

Hare Rama Krishna

 

Om Rishibhyo Namah

 

Dear Shanmukha Teli,

 

I do not know what you mean by " stand " . I and 25 others are studying the

Sutras under Sanjay Rath. He is not teaching it under the banner of SJC. He

is teaching it as an individual, under his own individual banner through

which he teaches courses, that is Devaguru Brihaspati Centre. There are many

astrologers in SJC, and they all may or may not share Sanjayji's paramaparik

teachings. SJC is a loose umbrella under which many astrologers gather, to

discuss and debate. Its doors are not closed to anyone. Hence to say,

Sanjayji's perspective is the " stand " of SJC, is incorrect. Those of us

studying the Sutras under him formally in his course, definitely share his

perspective. In fact, more, as we are being trained in his tradition; in the

way his tradition viewed the knowledge including the Sutras. The 26 of us

have voluntarily opted to learn this tradition of our own choice.

 

As your jyotish guru writes, the sutras are indeed nectar and one who has

tasted that nectar, shall forever bow at the feet of Maharshi Jaimini. When

we receive the knowledge of Jaimini, we beleive the rishis themselves are

actually present, for without their blessings, the Sutras are beyond our

reach. I would like to reiterate Freedom's recommendation to you and ask you

to read Sanjayji's Preface to his Upadesha Sutra book. The first paragraph

itself should dispel whatever doubts you have and clarify Sanjayji's

perspective on this matter.

 

Best Regards,

 

Sarbani Rath

 

Homepage: <http://sarbani.com/ http://sarbani.com

 

Sagittarius Publications: <http://sagittariuspublications.com/

http://sagittariuspublications.com

 

Sohamsa: <http://sohamsa.com/ http://sohamsa.com

 

Sri Jagannath Centre: <http://.org/ http://.org

 

 

 

sohamsa [sohamsa ] On Behalf Of

Shanmukha

05 August 2009 13:03

sohamsa

Fw: Re: Re :Sthir dasa

 

 

 

 

 

Om Namah Sivaya,

 

Dear Smt. Sarbani Rath,

 

//So are we. There is no doubt on the Maharshi's words. He indeed was very

unique, as are his sutras. My pranam to him.//

 

Thank you for stating your stand. Shall I take it as the stand of SJC as

well, since you wrote as an astrologer not an adiministrator?

 

Regards,

Shanmukha

 

sohamsa <sohamsa%40 , " Sarbani

Rath " <sarbani@ wrote:

 

Hare Rama Krishna

 

Om Srigurave Namah

 

Dear Shanmukha Teli,

 

Om Shanti. I hope Freedom's mail has helped clarify. I supplement the

following points, as an astrologer and not as an administrator, as your

questions are beyond the scope of administration.

 

ST: I have ample references like Somanatha Mishra , the author of

Kalpalatha

saying that this science was written by Sage Jaimini. IMHO, No commentator

of Jaimini ever have written that this science was initiated by Sage

Parasara and expanded or improvised or whatever by Sage Jaimini. They are

clear about this.

 

So are we. There is no doubt on the Maharshi's words. He indeed was very

unique, as are his sutras. My pranam to him.

 

ST: Is that those 26 scholars learnt something drastically different from

what was written in MJUS. Of course I understand, the standard of learning

will definitely be different if we learn in-person than learning from

Books.

 

As Freedom said, each sutra almost took 2-3 days to study. Hope I do not

need to say more. Suffice it to know that what Sanjayji is teaching in

this

6-7 year long course has not been taught by him before. That includes

Narasimha or anyone else.

Best Regards,

 

Sarbani Rath

 

Homepage: <http://sarbani.com/ http://sarbani.com

 

Sagittarius Publications: <http://sagittariuspublications.com/

http://sagittariuspublications.com

 

Sohamsa: <http://sohamsa.com/ http://sohamsa.com

 

Sri Jagannath Centre: <http://.org/ http://.org

 

 

 

sohamsa <sohamsa%40

[sohamsa <sohamsa%40 ] On

Behalf Of

Shanmukha

03 August 2009 23:30

sohamsa <sohamsa%40

Fw: Re: Re :Sthir dasa

 

 

 

 

 

Om Namah Sivaya

 

Namaste Smt. Sarbani Rath,

 

OH, is it?

 

Do you mean SJC promotes " Sage Parasara and Sage Jaimini wrote two

different

systems? "

 

If your answer is " YES " , then I am very happy to withdraw my sentence and

seek excuses from anyone concerned.

 

If you answer is " NO " , why not as the President of SJC Asia/India (Aren't

you?) declare your stand on this, once for all?

 

If your answer is " No Comment " or a similar one, then ???

 

Do you mean Sage Jaimini wrote this system and somehow we find some

explanation in BPHS about these concepts after the recent compilation?

 

Thank you very much for giving your own view about Sri Narasimha. But, Why

don't you to leave this to themselves. As a matter of fact, Sri Sanjay is

the Guru and Narasimha is his disciple and they only know how much

knowledge

and discussion they had on Jaimini or other systems? Isn't it?

 

I guess you are the official spokesperson to Sri Sanjay / SJC.

 

I read Sri Sanjay's commentary on Jaimini Sutras and benefited in

understanding this system. That way I feel I learnt Jaimini system from

Sanjay as well apart from my Guru. As you know so many students are

Ekalavyas to B.V.Raman after they read his books.

 

Is that those 26 scholars learnt something drastically different from what

was written in MJUS. Of course I understand, the standard of learning will

definitely be different if we learn in-person than learning from Books.

 

I have ample references like Somanatha Mishra , the author of Kalpalatha

saying that this science was written by Sage Jaimini. IMHO, No commentator

of Jaimini ever have written that this science was initiated by Sage

Parasara and expanded or improvised or whatever by Sage Jaimini. They are

clear about this. So, I differ on the view that Sage Parasara and Sage

Jaimini wrote one and the same system.

 

If you don't mind kindly show the reference / or any commentary

exclusively

written on Jaimini Sutras that explains that Sage Parasara and Sage

Jaimini

wrote the same science.

 

Warm Regards,

Shanmukha

 

sohamsa <sohamsa%40

<sohamsa%40 , " Sarbani

Rath " <sarbani@ wrote:

 

Hare Rama Krishna

 

Dear Shanmukha,

 

You wrote I know SJC promotes the view that Parasara and Jaimini wrote

the

same science, which I differ. Just out of curiosity, I would be

interested

to know from where you got this piece of information. And also,

Narasimha

never learnt Jaimini from Sanjayji. His opinions are his own. Sanjayji

has

never taught Jaimini to anyone other than the 26 scholars.

 

Best Regards,

 

Sarbani Rath

 

Homepage: <http://sarbani.com/ http://sarbani.com

 

Sagittarius Publications: <http://sagittariuspublications.com/

http://sagittariuspublications.com

 

Sohamsa: <http://sohamsa.com/ http://sohamsa.com

 

Sri Jagannath Centre: <http://.org/ http://.org

 

 

 

sohamsa <sohamsa%40

<sohamsa%40

[sohamsa <sohamsa%40

<sohamsa%40 ] On

Behalf Of

teli Shanmukha

02 August 2009 19:40

sohamsa <sohamsa%40

<sohamsa%40

Fw: Re: Re :Sthir dasa

 

 

 

 

 

 

 

 

 

 

 

Om Namah Sivaya

 

 

 

Namaste Goel Ji,

 

 

 

I fear you missed my point. My point was not to say whatever Sri

Narasimha

wrote wrong. Yet, the point is if he doesn't read what ancient

commentators

had to say and comment on their caliber and efficacy, that itself is not

a

scholar's approach. I hope I never said his teachings were wrong. I only

said time will prove his findings.

 

 

 

By the way Sri Narasimha didn't wrote something which is drastically

different from what is existing.

 

 

 

I know SJC promotes the view that Parasara and Jaimini wrote the same

science, which I differ. Why Sri Narasimha names this variation of

sthira

dasa as " A Sthira Dasa of Parasara " , when both Sages writes the same

science? Is it not he contradicting himself?

 

 

 

I request you to kindly clarify my points, before asking me to still

give

a

try.

 

 

 

Thank you very much for your advice. Yet, I have a Guru, who wrote

wonderful

commentary on Jaimini. If I want to learn I will learn from my Guru and

he

has 45 years of experience in Jaimini. He is my best resource and he

doesn't

mix up Parasara's mathematical model with Jaimini to decide the winner.

As

a

matter of fact, Jaimini drastically differs from Parasara. In my humble

opinion, we must have at least a decade of experience in pronouncing

anything on a rasi dasa.

 

 

 

I seek your blessings.

 

 

 

Regards,

 

Shanmukha

 

--- On Sun, 2/8/09, Gopal Goel <gkgoel1937@ wrote:

 

 

Gopal Goel <gkgoel1937@

Re :Sthir dasa

teli_sha2002@

Cc: " sohamsa " <sohamsa

<sohamsa%40 <sohamsa%40

 

Sunday, 2 August, 2009, 4:32 PM

 

DEAR SHANMUKH JI,

 

NO BODY IS LAYING.

 

Sill kindly give a try what Mr. Narshinha Rao says.

 

You will get the results.

 

Regards.

 

G.K.GOEL

 

 

G.K.GOEL

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