Guest guest Posted September 4, 2009 Report Share Posted September 4, 2009 God has created man and not vice versa. Moksha is not of the mind, but actual state of existence. Mind is a temporary existence again. Consciousness and mind are different things. Even a small ne born child has a mind, but can it do 2 x 2 + 4 multiplication tables ? No. But its consciousness makes it realise who his mother is from among the 5 ladies of the house sorrounding Him. Mind can get deranged, as in " Lunatic " . But cosnciousness will make even a Lunatic know that exposure to fire brings about pain, and he will not go near the fire. If we can believe that so and so is my Father, just because Mother told me so, then why cant we believe that God is there because our ancestors have told us so ? We who are doing astrology talking that God has been created by Man, is a real funny thing to hear. Why do you believe in astrology at all then .. Dont we have conversations of the Rishi Munis and Gods in our astrological texts ? We believe the astrological dictums but fail to believe Gods existence ? This is hypocrisy. And wherefrom did the Rishi Munis derive their knowledge. Just by closing their eyes ? The whole world sleeps for 6-10 hours every day. Do they get the knowledge then, like the rishi Munis got just by closing their eyes? Did not the rishi Munis get their knoweldge from meditating and contemplating on the higher powers which cannot be seen ? Whi is that which cannot be seen - this higher power ? If not God then who ? Man created Him ? Really funny statement. Why this disbelief ? We cannot see Air, we cannot see Love, we cannot see Pain, we cannot see joy in tangibles. But dont we feel this daily ? Then why not feel existence of God ? It is our own limitations if one cannot comprehend the existence of God, and not because God does not exists. God exists in Love and compassions and Bhakti. If one has this, then he knows God. Therefore God is to be knowing, and not to be seeing. We are 5 watt bulbs and Gods energy may be 10000 watts. We do not qualify for that energy to be sen through us. This bulb will burst. So God will not enter or be visible till we raise our levels to take that much energy within ourselves. Man cannot create God in mind or anywhere, for man has got limited powers. How can the limited create the limitless? Moksha is not a rubbish " shunya " state of mind or just seeing Sama in everybody. Moksha is not just being without Karma. Moksha is becoming bodiless completely, free of all the astral bodies sorrounding a soul. And one of the features to remove these bodies is being free of Karma, which the " Vasnamaya Kosha " envelops. One cannot say with this human body in place, that " I have attained Moksha " . One cannot even say this with the other astral bodies in place. There are many other features too, which have to be removed in order to qualify for " Moksha " . Bookish language or knowledge cannot explain " Moksha " fully, unless the writer has gone towards " Moksha " but been allowed to remain in human body for some more time to help mankind. Only the " Siddha Purushas " can do this, and not we ordinary folks. There are 9 planes of existence in the astral skies. A human body on earth, like we are, who have remained good and if we qualify for reaching the 5th level after death, wil be free from further rebirth and death, but still does not qualify for " Moksha " because there are further 4 planes on the astral skies to be covered before reaching the Ultimate goal of " Satchinananda " . Most of us are qualified to talk about Moksha , because we are like blind men describing colours. Till we practise towards becoming qualifying for reaching the 5th level mentioned above, and be good in this birth, we cannot even think about Moksha. It is not like buying a cow and getting free milk from its udders. The main point of my mail is that if we do not believe in God, then we must not be here. If we do not believe that God created Man , then we must not be talking about astrology. We have to be believers first. Sorry I may have sounded a bit harsh, but certain points cannt be digested. best wishes, Bhaskar. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 4, 2009 Report Share Posted September 4, 2009 Dear Bhaskar, I had written that provocative piece only to find out just how different astrologers perceive creation,or God,by giving the quite notorius view, of our famous scientist Jayant Narlikar, from TIFR...which he had aired on a TV interview and dismissed astrology as bumkum and a confidence tricksters' game...etc., I guess,I have succeeded to some extent... You must surely have gone through my earlier article " The Universal Urge For Moksha or Nirvana"...which I have endorsed to many members of this group... With kind regards, Yogesh Lajmi. bhaskar_jyotish <bhaskar_jyotish Sent: Friday, September 4, 2009 1:10:57 PM God has created Man and not vice versa. God has created man and not vice versa.Moksha is not of the mind, but actual state of existence. Mind is atemporary existence again. Consciousness and mind are different things.Even a small ne born child has a mind, but can it do 2 x 2 + 4multiplication tables ? No. But its consciousness makes it realise whohis mother is from among the 5 ladies of the house sorrounding Him. Mindcan get deranged, as in "Lunatic". But cosnciousness will make even aLunatic know that exposure to fire brings about pain, and he will not gonear the fire.If we can believe that so and so is my Father, just because Mother toldme so, then why cant we believe that God is there because our ancestorshave told us so ?We who are doing astrology talking that God has been created by Man, isa real funny thing to hear. Why do you believe in astrology at all then. Dont we have conversations of the Rishi Munis and Gods in ourastrological texts ? We believe the astrological dictums but fail tobelieve Gods existence ? This is hypocrisy.And wherefrom did the Rishi Munis derive their knowledge. Just byclosing their eyes ? The whole world sleeps for 6-10 hours every day. Dothey get the knowledge then, like the rishi Munis got just by closingtheir eyes?Did not the rishi Munis get their knoweldge from meditating andcontemplating on the higher powers which cannot be seen ? Whi is thatwhich cannot be seen - this higher power ? If not God then who ? Mancreated Him ? Really funny statement.Why this disbelief ? We cannot see Air, we cannot see Love, we cannotsee Pain, we cannot see joy in tangibles. But dont we feel this daily ?Then why not feel existence of God ? It is our own limitations if onecannot comprehend the existence of God, and not because God does notexists. God exists in Love and compassions and Bhakti. If one has this,then he knows God. Therefore God is to be knowing, and not to be seeing.We are 5 watt bulbs and Gods energy may be 10000 watts. We do notqualify for that energy to be sen through us. This bulb will burst. SoGod will not enter or be visible till we raise our levels to take thatmuch energy within ourselves.Man cannot create God in mind or anywhere, for man has got limitedpowers. How can the limited create the limitless?Moksha is not a rubbish "shunya" state of mind or just seeing Sama ineverybody. Moksha is not just being without Karma. Moksha is becomingbodiless completely, free of all the astral bodies sorrounding a soul.And one of the features to remove these bodies is being free of Karma,which the "Vasnamaya Kosha" envelops. One cannot say with this humanbody in place, that "I have attained Moksha". One cannot even say thiswith the other astral bodies in place. There are many other featurestoo, which have to be removed in order to qualify for "Moksha". Bookishlanguage or knowledge cannot explain "Moksha" fully, unless the writerhas gone towards "Moksha" but been allowed to remain in human body forsome more time to help mankind. Only the "Siddha Purushas" can do this,and not we ordinary folks.There are 9 planes of existence in the astral skies. A human body onearth, like we are, who have remained good and if we qualify forreaching the 5th level after death, wil be free from further rebirth anddeath, but still does not qualify for "Moksha" because there are further4 planes on the astral skies to be covered before reaching the Ultimategoal of "Satchinananda" .Most of us are qualified to talk about Moksha , because we are likeblind men describing colours. Till we practise towards becomingqualifying for reaching the 5th level mentioned above, and be good inthis birth, we cannot even think about Moksha. It is not like buying acow and getting free milk from its udders.The main point of my mail is that if we do not believe in God, then wemust not be here. If we do not believe that God created Man , then wemust not be talking about astrology. We have to be believers first.Sorry I may have sounded a bit harsh, but certain points cannt bedigested.best wishes,Bhaskar. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 4, 2009 Report Share Posted September 4, 2009 Dear Shri Yogesh ji, I am sorry I could not read that mail which you send me a few days ago, because no attachments are opening in my mail since last 15 days, and I will have to forward your mail to another id and open those attachments there, which I could not do uptil now due to other work. I will surely do it right away, alongwith some other mails of few contacts whose attachments too I have not been able to open. regards, Bhaskar.--- On Fri, 4/9/09, Yogesh Lajmi <yogeshlajmi wrote: Yogesh Lajmi <yogeshlajmiRe: God has created Man and not vice versa. Cc: "Bhaskar" <bhaskar_jyotishFriday, 4 September, 2009, 2:30 PM Dear Bhaskar, I had written that provocative piece only to find out just how different astrologers perceive creation,or God,by giving the quite notorius view, of our famous scientist Jayant Narlikar, from TIFR...which he had aired on a TV interview and dismissed astrology as bumkum and a confidence tricksters' game...etc., I guess,I have succeeded to some extent... You must surely have gone through my earlier article " The Universal Urge For Moksha or Nirvana"...which I have endorsed to many members of this group... With kind regards, Yogesh Lajmi. bhaskar_jyotish <bhaskar_jyotish Sent: Friday, September 4, 2009 1:10:57 PM God has created Man and not vice versa. God has created man and not vice versa.Moksha is not of the mind, but actual state of existence. Mind is atemporary existence again. Consciousness and mind are different things.Even a small ne born child has a mind, but can it do 2 x 2 + 4multiplication tables ? No. But its consciousness makes it realise whohis mother is from among the 5 ladies of the house sorrounding Him. Mindcan get deranged, as in "Lunatic". But cosnciousness will make even aLunatic know that exposure to fire brings about pain, and he will not gonear the fire.If we can believe that so and so is my Father, just because Mother toldme so, then why cant we believe that God is there because our ancestorshave told us so ?We who are doing astrology talking that God has been created by Man, isa real funny thing to hear. Why do you believe in astrology at all then. Dont we have conversations of the Rishi Munis and Gods in ourastrological texts ? We believe the astrological dictums but fail tobelieve Gods existence ? This is hypocrisy.And wherefrom did the Rishi Munis derive their knowledge. Just byclosing their eyes ? The whole world sleeps for 6-10 hours every day. Dothey get the knowledge then, like the rishi Munis got just by closingtheir eyes?Did not the rishi Munis get their knoweldge from meditating andcontemplating on the higher powers which cannot be seen ? Whi is thatwhich cannot be seen - this higher power ? If not God then who ? Mancreated Him ? Really funny statement.Why this disbelief ? We cannot see Air, we cannot see Love, we cannotsee Pain, we cannot see joy in tangibles. But dont we feel this daily ?Then why not feel existence of God ? It is our own limitations if onecannot comprehend the existence of God, and not because God does notexists. God exists in Love and compassions and Bhakti. If one has this,then he knows God. Therefore God is to be knowing, and not to be seeing.We are 5 watt bulbs and Gods energy may be 10000 watts. We do notqualify for that energy to be sen through us. This bulb will burst. SoGod will not enter or be visible till we raise our levels to take thatmuch energy within ourselves.Man cannot create God in mind or anywhere, for man has got limitedpowers. How can the limited create the limitless?Moksha is not a rubbish "shunya" state of mind or just seeing Sama ineverybody. Moksha is not just being without Karma. Moksha is becomingbodiless completely, free of all the astral bodies sorrounding a soul.And one of the features to remove these bodies is being free of Karma,which the "Vasnamaya Kosha" envelops. One cannot say with this humanbody in place, that "I have attained Moksha".. One cannot even say thiswith the other astral bodies in place. There are many other featurestoo, which have to be removed in order to qualify for "Moksha". Bookishlanguage or knowledge cannot explain "Moksha" fully, unless the writerhas gone towards "Moksha" but been allowed to remain in human body forsome more time to help mankind. Only the "Siddha Purushas" can do this,and not we ordinary folks.There are 9 planes of existence in the astral skies. A human body onearth, like we are, who have remained good and if we qualify forreaching the 5th level after death, wil be free from further rebirth anddeath, but still does not qualify for "Moksha" because there are further4 planes on the astral skies to be covered before reaching the Ultimategoal of "Satchinananda" .Most of us are qualified to talk about Moksha , because we are likeblind men describing colours. Till we practise towards becomingqualifying for reaching the 5th level mentioned above, and be good inthis birth, we cannot even think about Moksha. It is not like buying acow and getting free milk from its udders.The main point of my mail is that if we do not believe in God, then wemust not be here. If we do not believe that God created Man , then wemust not be talking about astrology. We have to be believers first.Sorry I may have sounded a bit harsh, but certain points cannt bedigested.best wishes,Bhaskar.Send free SMS to your Friends on Mobile from your Messenger. Download Now! http://messenger./download.php Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 4, 2009 Report Share Posted September 4, 2009 Dear Bhaskar ji, Why you are taking mind as physical substance only,the knowledge is matter of mind.Different state of mind means different state of knowledge about the subject.Spiritual level is knowledge only,what ever he experience or know about subject. Please read Bhagwat Geta,you will get the answer where is the " Param-tatva " .What is the Param-Tatva. Thanks, M.S.Bohra Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 4, 2009 Report Share Posted September 4, 2009 Dear Bohraji , Do not think that you are the only person who reads the Bhagavat Gita. I read and understand it everyday. You may be probably just reading it. And you talk as if you have seen and known the param tattwa. Please tell us what is it in few lines, and No Pravachan please. Bhaskar. , " msbohra62 " <msbohra62 wrote: > > Dear Bhaskar ji, > > Why you are taking mind as physical substance only,the knowledge is matter of mind.Different state of mind means different state of knowledge about the subject.Spiritual level is knowledge only,what ever he experience or know about subject. > > Please read Bhagwat Geta,you will get the answer where is the " Param-tatva " .What is the Param-Tatva. > > Thanks, > > M.S.Bohra > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 5, 2009 Report Share Posted September 5, 2009 Dear Bhaskar ji, I am not here to do any " Pravachan " ,If you post long mail than it is right and if other explaining his views than it is 'Pravachan " ! ! ! I am not stupid to think so that I am the only read the BG,it was for the reference as you have mentioned about " Bhagwatam " . I have not seen or realise the Paramtatava,if i can than i will be not here. I am sharing my views here,you agree with or not it is up to you. M.S.Bohra , " bhaskar_jyotish " <bhaskar_jyotish wrote: > > > Dear Bohraji , > > Do not think that you are the only person who reads the Bhagavat Gita. I > read and understand it everyday. > > You may be probably just reading it. > > And you talk as if you have seen and known the param tattwa. Please tell > us what is it in few lines, and No Pravachan please. > > Bhaskar. > > > > > , " msbohra62 " > <msbohra62@> wrote: > > > > Dear Bhaskar ji, > > > > Why you are taking mind as physical substance only,the knowledge is > matter of mind.Different state of mind means different state of > knowledge about the subject.Spiritual level is knowledge only,what ever > he experience or know about subject. > > > > Please read Bhagwat Geta,you will get the answer where is the > " Param-tatva " .What is the Param-Tatva. > > > > Thanks, > > > > M.S.Bohra > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 5, 2009 Report Share Posted September 5, 2009 Dear Bohra ji, It is said that at certain times Silence is Golden, and any argument is futile, because when a person argues constantly the public may stop noting the difference between one who is a fool and one who is not. I also do not wish to spoil any relations with a good member like you, as not personal, so I now withdraw from this thread. best wishes, Bhaskar. , " msbohra62 " <msbohra62 wrote: > > Dear Bhaskar ji, > > I am not here to do any " Pravachan " ,If you post long mail than it is right and if other explaining his views than it is 'Pravachan " ! ! ! > > I am not stupid to think so that I am the only read the BG,it was for the reference as you have mentioned about " Bhagwatam " . > > I have not seen or realise the Paramtatava,if i can than i will be not here. > > I am sharing my views here,you agree with or not it is up to you. > > M.S.Bohra > > > > , " bhaskar_jyotish " bhaskar_jyotish@ wrote: > > > > > > Dear Bohraji , > > > > Do not think that you are the only person who reads the Bhagavat Gita. I > > read and understand it everyday. > > > > You may be probably just reading it. > > > > And you talk as if you have seen and known the param tattwa. Please tell > > us what is it in few lines, and No Pravachan please. > > > > Bhaskar. > > > > > > > > > > , " msbohra62 " > > <msbohra62@> wrote: > > > > > > Dear Bhaskar ji, > > > > > > Why you are taking mind as physical substance only,the knowledge is > > matter of mind.Different state of mind means different state of > > knowledge about the subject.Spiritual level is knowledge only,what ever > > he experience or know about subject. > > > > > > Please read Bhagwat Geta,you will get the answer where is the > > " Param-tatva " .What is the Param-Tatva. > > > > > > Thanks, > > > > > > M.S.Bohra > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 5, 2009 Report Share Posted September 5, 2009 Who created who and the talk of mind... lot of discussion! The original philosophical statement has been actually half mentioned, the entire quote goes thus: " God created man in his own image, and man promptly returned the gift " . Man created God in his mind, his thought - that is not what God IS, but that is what man thinks of God. In that sense, yes man created God - and it is no sacrilege to say that. Rather, it shows the paradox, the limitation of logic. The limitation of mind and its necessity to " create " , to imagine, instead of SEEING what is right in front. It is also appropriate to recollect the famous Russel's paradox - if God is omnipotent, He can create a rock so big that He cannot lift it. So if he cannot create such a rock, he is not omnipotent. If he can eventually create such a rock, he again is not omnipotent because he cannot lift it! So who created a God who is not omnipotent? Logic (rather its limitation) and nothing else. And it is actually true - every person, every collectivity has its own conception of God - and that depends on how evolved that person or group is. An average mind thinks of God as a person, a big mind thinks of it as a concept and only a seer as a living presence. This is why we see so much of diversity in the theologies of different societies - in societies that worship jealous and angry gods, such theology only represents its psyche. And it is not difficult to see that the highest they can understand is an average human quality like jealousy, anger and at most forgiving (that too, not infinitely merciful but sectarian enough to punish all non-believers and protect believers no matter how immoral they are). In the societies where gods are infinite, beyond these qualities but still causing all these at the phenomenal level to fulfill the divine purpose, such concepts show their psyche - their understanding of the vast and causal nature of the universe in sharp contrast to the former type where the understanding is (1) anthropomorphic (2) too terrestrial and narrow. Thus the more evolved man is, the less he will try to impose his image on god and the more he tries to see for what god actually is. And that is the goal of all sadhana - to get a first hand experience, to see what is instead of create what we think that is. So for someone who asked the difference between the " param satta " of different religions, this is the answer - the " param satta " as defined by someone and as it exists, an attempt to know it, the modesty to declare human incapability to understand it and only describe it in the most general possible way to be as accurate as possible, is the difference. The difference is of agency between the creator and created and living forever as a subordinate of such agents (who are themselves hallucinated, have no first hand experience of divinity and hence preach jealousy, hatred and anger), and acknowledging the fact that such first hand experience is the goal. Consciousness and mind: The whole range of consciousness cannot be clubbed into mind. Seeing the whole world with mind's eye is one of the several levels. It is certainly mind that causes the senses to be conscient, and senses that cause the body to be conscient. Upwards, it works the other way - it is the intellect that governs the workings of mind. The four faculties of consciousness - mind (manas), intellect (buddhi), ego (ahankara) and memory (citta) are overlapping but distinct. Mind/conscient-proper needs an external or inner inspiration - it processes either external impressions or those impressions that are created from actions. So it depends on which impressions one chooses to feed mind with, and that " one " who chooses is the intellect. Intellect too, does not get to govern mind's functions always. Many times, it goes unwatched - most of the times it just repeates external impressions (that senses receive from the world) and their memories. Some other times it digs from memory the impressions of previous experiences - and depending on the gross or subtle senses are active, these can be impressions recent or old or of previous lives. As one knows himself to be subtle body instead of gross body, his experiences and impressions will be deeper, and will not be limited to a present life. Since gross body is specific to a life, the impressions and knowledge that is gained without shedding mind's identification with the body will be limited to that life. As one's identity happens with the subtle body (sukshma sareera), one knows himself to be more than carnal. With subtle body yogas (kundalini, mantra, hatha, laya yoga etc) one can achieve this through proper use of mind and intellect. However, the causal is beyond these - it is neither experienced with these nor known through these. For knowing it the only way is to dissolve the mind-intellect in causal being. Residence of knowledge: Knowledge exists not in mind but in the parama vyoma. It only reflects on the mind when one realizes it. Mind is only the upadhi for knowing, and the means for descending the knowledge into one's life. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 5, 2009 Report Share Posted September 5, 2009 Dear Shankara Bharadwaj ji, Its really a thought provoking writeup,I will take time to learn it well. Thanks for your this post, M.S.Bohra , ShankaraBharadwaj Khandavalli <shankarabharadwaj wrote: > > Who created who and the talk of mind... lot of discussion! > > The original philosophical statement has been actually half mentioned, the entire quote goes thus: " God created man in his own image, and man promptly returned the gift " . Man created God in his mind, his thought - that is not what God IS, but that is what man thinks of God. > > In that sense, yes man created God - and it is no sacrilege to say that. Rather, it shows the paradox, the limitation of logic. The limitation of mind and its necessity to " create " , to imagine, instead of SEEING what is right in front. It is also appropriate to recollect the famous Russel's paradox - if God is omnipotent, He can create a rock so big that He cannot lift it. So if he cannot create such a rock, he is not omnipotent. If he can eventually create such a rock, he again is not omnipotent because he cannot lift it! So who created a God who is not omnipotent? Logic (rather its limitation) and nothing else. > > And it is actually true - every person, every collectivity has its own conception of God - and that depends on how evolved that person or group is. An average mind thinks of God as a person, a big mind thinks of it as a concept and only a seer as a living presence. This is why we see so much of diversity in the theologies of different societies - in societies that worship jealous and angry gods, such theology only represents its psyche. And it is not difficult to see that the highest they can understand is an average human quality like jealousy, anger and at most forgiving (that too, not infinitely merciful but sectarian enough to punish all non-believers and protect believers no matter how immoral they are). In the societies where gods are infinite, beyond these qualities but still causing all these at the phenomenal level to fulfill the divine purpose, such concepts show their psyche - their understanding of the vast and causal nature of the universe > in sharp contrast to the former type where the understanding is (1) anthropomorphic (2) too terrestrial and narrow. > > Thus the more evolved man is, the less he will try to impose his image on god and the more he tries to see for what god actually is. And that is the goal of all sadhana - to get a first hand experience, to see what is instead of create what we think that is. So for someone who asked the difference between the " param satta " of different religions, this is the answer - the " param satta " as defined by someone and as it exists, an attempt to know it, the modesty to declare human incapability to understand it and only describe it in the most general possible way to be as accurate as possible, is the difference. The difference is of agency between the creator and created and living forever as a subordinate of such agents (who are themselves hallucinated, have no first hand experience of divinity and hence preach jealousy, hatred and anger), and acknowledging the fact that such first hand experience is the goal. > > Consciousness and mind: The whole range of consciousness cannot be clubbed into mind. Seeing the whole world with mind's eye is one of the several levels. It is certainly mind that causes the senses to be conscient, and senses that cause the body to be conscient. Upwards, it works the other way - it is the intellect that governs the workings of mind. The four faculties of consciousness - mind (manas), intellect (buddhi), ego (ahankara) and memory (citta) are overlapping but distinct. Mind/conscient-proper needs an external or inner inspiration - it processes either external impressions or those impressions that are created from actions. So it depends on which impressions one chooses to feed mind with, and that " one " who chooses is the intellect. Intellect too, does not get to govern mind's functions always. Many times, it goes unwatched - most of the times it just repeates external impressions (that senses receive from the world) and their memories. Some > other times it digs from memory the impressions of previous experiences - and depending on the gross or subtle senses are active, these can be impressions recent or old or of previous lives. As one knows himself to be subtle body instead of gross body, his experiences and impressions will be deeper, and will not be limited to a present life. Since gross body is specific to a life, the impressions and knowledge that is gained without shedding mind's identification with the body will be limited to that life. As one's identity happens with the subtle body (sukshma sareera), one knows himself to be more than carnal. With subtle body yogas (kundalini, mantra, hatha, laya yoga etc) one can achieve this through proper use of mind and intellect. However, the causal is beyond these - it is neither experienced with these nor known through these. For knowing it the only way is to dissolve the mind-intellect in causal being. > > Residence of knowledge: Knowledge exists not in mind but in the parama vyoma. It only reflects on the mind when one realizes it. Mind is only the upadhi for knowing, and the means for descending the knowledge into one's life. > Quote Link to comment Share on other sites More sharing options...
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