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dear colleagues,

 

a)If a planet is a benefic in the natal chart and it becomes a

malefic in the varshphal, then if an upaya of that planet is done for

43 days; for example) like donating the things represented by the

planet for reducing negative effects for the varshphal, then will it

have an opposite effect as the planet is basically a benefic in the

natal chart.

As donating the things of a benefic planet is not allowed as it

reduces the benefic effects of that planet, then in that case what

shaould be done.?

 

Conversely,also if it is the other way round; for example)if the

planet is malefic in natal and benefic in varshphal, then what has to

be done?

 

Please throw some light on this matter.?

 

(b)If an upaya states that kneaded flour had to be fed to fishes in a

lake or pond and if there is no lake or pond in the city which can be

visited daily for 43 days without any break by the native,then what

is to be done?

Can the same be thrown in the sea, where also the fishes will be at a

long distance from the sea shore?

 

©If in a uapaya,things have to be thrown in running water and there

is no running water,in close vicinty in the city,then can the things

be thrown in the sea?(the sea has a tendancy to throw back the things

put into it due to the tides, and the things shall come back to the

shore once again)

 

Kindly enlighten on the above stated matter.

 

Thanking you in anticipation.

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I request all the Gurujans to please clarify it

thanx

rakesh sharma

 

 

 

lalkitab , " vspfurn24 " <vspfurn24> wrote:

> dear colleagues,

>

> a)If a planet is a benefic in the natal chart and it becomes a

> malefic in the varshphal, then if an upaya of that planet is done

for

> 43 days; for example) like donating the things represented by the

> planet for reducing negative effects for the varshphal, then will

it

> have an opposite effect as the planet is basically a benefic in the

> natal chart.

> As donating the things of a benefic planet is not allowed as it

> reduces the benefic effects of that planet, then in that case what

> shaould be done.?

>

> Conversely,also if it is the other way round; for example)if the

> planet is malefic in natal and benefic in varshphal, then what has

to

> be done?

>

> Please throw some light on this matter.?

>

> (b)If an upaya states that kneaded flour had to be fed to fishes in

a

> lake or pond and if there is no lake or pond in the city which can

be

> visited daily for 43 days without any break by the native,then what

> is to be done?

> Can the same be thrown in the sea, where also the fishes will be at

a

> long distance from the sea shore?

>

> ©If in a uapaya,things have to be thrown in running water and

there

> is no running water,in close vicinty in the city,then can the

things

> be thrown in the sea?(the sea has a tendancy to throw back the

things

> put into it due to the tides, and the things shall come back to the

> shore once again)

>

> Kindly enlighten on the above stated matter.

>

> Thanking you in anticipation.

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The clarifications according to my learning is as under :

a)If a planet is a benefic in the natal chart and it becomes a malefic in

the varshphal, then if an upaya of that planet is done for 43 days; for

example) like donating the things represented by the planet for reducing

negative effects for the varshphal, then will it have an opposite effect as

the planet is basically a benefic in the natal chart.As donating the things

of a benefic planet is not allowed as it reduces the benefic effects of

that planet, then in that case what

> > shaould be done.? Conversely,also if it is the other way round; for

example)if the planet is malefic in natal and benefic in varshphal, then

what has to be done?

 

IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL BECAUSE THE PLANET IS

CHANGING IT'S NATURE TEMORARILY AND WE SHOULD DEAL ACCORDINGLY.

 

 

> > (b)If an upaya states that kneaded flour had to be fed to fishes in a

lake or pond and if there is no lake or pond in the city which can be

visited daily for 43 days without any break by the native,then what is to be

done? Can the same be thrown in the sea, where also the fishes will be at a

long distance from the sea shore?

I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE AIM IS TO FEED THE

FISH

ELSE

HOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED TO KNOW ABOUT IT.

 

 

> > ©If in a uapaya,things have to be thrown in running water and there

is no running water,in close vicinty in the city,then can the things be

thrown in the sea?(the sea has a tendancy to throw back the things put into

it due to the tides, and the things shall come back to the shore once again)

LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN BE

DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

 

Regards

Rajeev K Khattar

 

 

" rakeshrajnisharma " <rakeshrajnisharma

<lalkitab >

Saturday, July 24, 2004 2:41 PM

[lalkitab] Re: upayas - clarification

 

 

> I request all the Gurujans to please clarify it

> thanx

> rakesh sharma

>

>

>

> lalkitab , " vspfurn24 " <vspfurn24> wrote:

> > dear colleagues,

> >

> > a)If a planet is a benefic in the natal chart and it becomes a

> > malefic in the varshphal, then if an upaya of that planet is done

> for

> > 43 days; for example) like donating the things represented by the

> > planet for reducing negative effects for the varshphal, then will

> it

> > have an opposite effect as the planet is basically a benefic in the

> > natal chart.

> > As donating the things of a benefic planet is not allowed as it

> > reduces the benefic effects of that planet, then in that case what

> > shaould be done.?

> >

> > Conversely,also if it is the other way round; for example)if the

> > planet is malefic in natal and benefic in varshphal, then what has

> to

> > be done?

> >

> > Please throw some light on this matter.?

> >

> > (b)If an upaya states that kneaded flour had to be fed to fishes in

> a

> > lake or pond and if there is no lake or pond in the city which can

> be

> > visited daily for 43 days without any break by the native,then what

> > is to be done?

> > Can the same be thrown in the sea, where also the fishes will be at

> a

> > long distance from the sea shore?

> >

> > ©If in a uapaya,things have to be thrown in running water and

> there

> > is no running water,in close vicinty in the city,then can the

> things

> > be thrown in the sea?(the sea has a tendancy to throw back the

> things

> > put into it due to the tides, and the things shall come back to the

> > shore once again)

> >

> > Kindly enlighten on the above stated matter.

> >

> > Thanking you in anticipation.

>

>

>

>

>

>

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Hello Rajeev ji

 

I was reading this email and had a query regarding upaya

"kneaded flour had to be fed to fishes"

Instead of kneaded flour can we feed bread pieces to the fishes.

I feel fishes eat bread more readily than kneaded flour.

Regards

Amita

 

Rajeev KKhattar <lalkitab wrote:

The clarifications according to my learning is as under :a)If a planet is a benefic in the natal chart and it becomes a malefic inthe varshphal, then if an upaya of that planet is done for 43 days; forexample) like donating the things represented by the planet for reducingnegative effects for the varshphal, then will it have an opposite effect asthe planet is basically a benefic in the natal chart.As donating the thingsof a benefic planet is not allowed as it reduces the benefic effects ofthat planet, then in that case what> > shaould be done.? Conversely,also if it is the other way round; forexample)if the planet is malefic in natal and benefic in varshphal, thenwhat has to be done?IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL BECAUSE THE PLANET ISCHANGING IT'S NATURE

TEMORARILY AND WE SHOULD DEAL ACCORDINGLY.> > (b)If an upaya states that kneaded flour had to be fed to fishes in alake or pond and if there is no lake or pond in the city which can bevisited daily for 43 days without any break by the native,then what is to bedone? Can the same be thrown in the sea, where also the fishes will be at along distance from the sea shore?I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE AIM IS TO FEED THEFISHELSEHOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED TO KNOW ABOUT IT.> > ©If in a uapaya,things have to be thrown in running water and thereis no running water,in close vicinty in the city,then can the things bethrown in the sea?(the sea has a tendancy to throw back the things put intoit due to the tides, and the things shall come back to the shore once again)LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN

BEDONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.RegardsRajeev K Khattar"rakeshrajnisharma" <rakeshrajnisharma<lalkitab >Saturday, July 24, 2004 2:41 PM[lalkitab] Re: upayas - clarification> I request all the Gurujans to please clarify it> thanx> rakesh sharma>>>> lalkitab , "vspfurn24" <vspfurn24> wrote:> > dear colleagues,> >> > a)If a planet is a benefic in the natal chart and it becomes a> > malefic in the varshphal, then if an upaya of that planet is done> for> > 43 days; for example) like donating the things represented by the> > planet for reducing negative effects for the varshphal, then will> it> > have an opposite effect as the planet is basically a benefic in the> > natal

chart.> > As donating the things of a benefic planet is not allowed as it> > reduces the benefic effects of that planet, then in that case what> > shaould be done.?> >> > Conversely,also if it is the other way round; for example)if the> > planet is malefic in natal and benefic in varshphal, then what has> to> > be done?> >> > Please throw some light on this matter.?> >> > (b)If an upaya states that kneaded flour had to be fed to fishes in> a> > lake or pond and if there is no lake or pond in the city which can> be> > visited daily for 43 days without any break by the native,then what> > is to be done?> > Can the same be thrown in the sea, where also the fishes will be at> a> > long distance from the sea shore?> >> > ©If in a uapaya,things have to be thrown in running water

and> there> > is no running water,in close vicinty in the city,then can the> things> > be thrown in the sea?(the sea has a tendancy to throw back the> things> > put into it due to the tides, and the things shall come back to the> > shore once again)> >> > Kindly enlighten on the above stated matter.> >> > Thanking you in anticipation.>>>>>>

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Amita Jee,

I think that terminology has to be clarified. Bread is made with yeast and therefore, it assumes altogether different characteristics. Chapaati is made of wheat alright but the remedial measure to feed the fish (in context of LalKitab) is "small balls (goliyaan) made of kneeded wheat."

 

By the way, this and any other flowing-water remedy can be performed from the Sea-shore. We need not worry about the ocean "throwing" it back. It will take it in again during the next tide. After all, the rivers are eventually supposed to end up in the ocean.

 

Respectfully,

Rajinder BhatiaAmita Shukla <shuklaamita wrote:

 

Hello Rajeev ji

 

I was reading this email and had a query regarding upaya

"kneaded flour had to be fed to fishes"

Instead of kneaded flour can we feed bread pieces to the fishes.

I feel fishes eat bread more readily than kneaded flour.

Regards

Amita

 

Rajeev KKhattar <lalkitab wrote:

The clarifications according to my learning is as under :a)If a planet is a benefic in the natal chart and it becomes a malefic inthe varshphal, then if an upaya of that planet is done for 43 days; forexample) like donating the things represented by the planet for reducingnegative effects for the varshphal, then will it have an opposite effect asthe planet is basically a benefic in the natal chart.As donating the thingsof a benefic planet is not allowed as it reduces the benefic effects ofthat planet, then in that case what> > shaould be done.? Conversely,also if it is the other way round; forexample)if the planet is malefic in natal and benefic in varshphal, thenwhat has to be done?IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL BECAUSE THE PLANET ISCHANGING IT'S NATURE

TEMORARILY AND WE SHOULD DEAL ACCORDINGLY.> > (b)If an upaya states that kneaded flour had to be fed to fishes in alake or pond and if there is no lake or pond in the city which can bevisited daily for 43 days without any break by the native,then what is to bedone? Can the same be thrown in the sea, where also the fishes will be at along distance from the sea shore?I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE AIM IS TO FEED THEFISHELSEHOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED TO KNOW ABOUT IT.> > ©If in a uapaya,things have to be thrown in running water and thereis no running water,in close vicinty in the city,then can the things bethrown in the sea?(the sea has a tendancy to throw back the things put intoit due to the tides, and the things shall come back to the shore once again)LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN

BEDONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.RegardsRajeev K Khattar"rakeshrajnisharma" <rakeshrajnisharma<lalkitab >Saturday, July 24, 2004 2:41 PM[lalkitab] Re: upayas - clarification> I request all the Gurujans to please clarify it> thanx> rakesh sharma>>>> lalkitab , "vspfurn24" <vspfurn24> wrote:> > dear colleagues,> >> > a)If a planet is a benefic in the natal chart and it becomes a> > malefic in the varshphal, then if an upaya of that planet is done> for> > 43 days; for example) like donating the things represented by the> > planet for reducing negative effects for the varshphal, then will> it> > have an opposite effect as the planet is basically a benefic in the> > natal

chart.> > As donating the things of a benefic planet is not allowed as it> > reduces the benefic effects of that planet, then in that case what> > shaould be done.?> >> > Conversely,also if it is the other way round; for example)if the> > planet is malefic in natal and benefic in varshphal, then what has> to> > be done?> >> > Please throw some light on this matter.?> >> > (b)If an upaya states that kneaded flour had to be fed to fishes in> a> > lake or pond and if there is no lake or pond in the city which can> be> > visited daily for 43 days without any break by the native,then what> > is to be done?> > Can the same be thrown in the sea, where also the fishes will be at> a> > long distance from the sea shore?> >> > ©If in a uapaya,things have to be thrown in running water

and> there> > is no running water,in close vicinty in the city,then can the> things> > be thrown in the sea?(the sea has a tendancy to throw back the> things> > put into it due to the tides, and the things shall come back to the> > shore once again)> >> > Kindly enlighten on the above stated matter.> >> > Thanking you in anticipation.>>>>>>

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Hello all, Any suggestions which planets are favourable and which r malefic????

 

Thanks

Harrit Pall

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Asc-Lord

Sag-Jupiter

Rasi-Lord

Can-Moon

Nak-Lord

Pushya-2-Saturn

 

Yoga

Sidha

Karan

Gara

Gan

Deva

 

Yoni

Mesh

Nadi

Madhya

Varan

Vipra

 

Vashya

Jalchar

Varga

Mesha

Yunja

Madhya

 

Hansak

Jal

Paya(Rasi-Nak)

Iron-Silver

Name-Alphabet

Hay

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Pln

R

C

Sign

Degree

House

Exalted

RasiL

NakL

SubL

Pad

Nav

 

Asc

 

 

Sag

27:08:43

--

--

Jup

Sun

Sun

1

9

 

Sun

 

 

Vir

24:51:46

10

Neutral

Mer

Mar

Rah

1

5

 

Mon

 

 

Can

7:44:23

8

OwnSign

Mon

Sat

Ket

2

6

 

Mar

 

 

Cap

25:01:30

2

Exalted

Sat

Mar

Rah

1

5

 

Mer

 

D

Vir

27:33:07

10

OwnSign

Mer

Mar

Jup

2

6

 

Jup

 

 

Sco

11:27:35

12

Friend

Mar

Sat

Mon

3

7

 

Ven

 

 

Lib

7:00:23

11

Moltrkn

Ven

Rah

Rah

1

9

 

Sat

R

 

Tau

12:34:48

6

Friend

Ven

Mon

Rah

1

1

 

Rah

 

 

Cap

18:35:04

2

Friend

Sat

Mon

Mer

3

3

 

Ket

 

 

Can

18:35:04

8

Friend

Mon

Mer

Ket

1

9

 

Ura

 

C

Vir

20:46:03

10

--

Mer

Mon

Ven

4

4

 

Nep

 

 

Sco

7:47:16

12

--

Mar

Sat

Ket

2

6

 

Plu

 

 

Vir

6:47:36

10

--

Mer

Sun

Mer

4

12

 

 

 

 

 

 

 

 

 

Vimsottari Dasa

 

Saturn

12Y8M19D

 

Ketu

 

01/07/2001

 

01/07/2008

 

Ketu

27/11/2001

 

Venus

28/01/2003

 

Sun

04/06/2003

 

Moon

03/01/2004

 

Mars

01/06/2004

 

Rahu

19/06/2005

 

Jupiter

26/05/2006

 

Saturn

05/07/2007

 

Mercury

01/07/2008

 

NOTE : -Waxing -Waning R-Retro S-Stationary C-Combust D-DeepCombust

 

 

 

 

Lagna Chart

Moon Chart

Navamsa Chart

 

 

 

 

 

Dasamsa Chart

Trimsamsa Chart

 

 

 

 

 

 

lalkitab/

 

 

 

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Respected Khattar jee,

 

You have said ,

 

LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN BE

DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

 

With due respect , I would like to say that I have not come across

any such dictum in the book where it says that an alternative of

throwing a thing into running water could either be gifting it at a

temple or placing it at a cross-roads { chau-rasta }.

 

Yes , the book says that if you do not find a temple then you could

place it at a cross-road , provided ' koi shaq na kare '. Both the

temple and the cross-roads represent the 2nd house. Therefore only

those karak objects are to be gifted at a temple , which are to be

established in the 2nd house. In some cases the karak objects are

gifted at a temple to appease the planet also.

 

Throwing a karak object into running water means distancing the

influence of the planet from the jatak { grah prabhav ko jatak se

door karana }. Some Lal Kitab experts interpret this throwing into

running water as to establishing the planet in the 4th house. Where

as others would use a pond { jalashaya }, where the water is

stagnant , to establish the planet in the 4th house. This issue has

been a point of debate for very long.

 

Therefore , either gifting a karak object at a temple or placing it

at a cross-roads can not be an alternative to throwing it into a

running water ; because the first act is to either establish a planet

in the 2nd house or to appease it , where as the second act is either

to distance the influence or to establish it in the 4th house. The

two acts are not the same.

 

with regards to all the gurujan.

 

bhuwan

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

lalkitab , Rajeev KKhattar <lalkitab@v...>

wrote:

> The clarifications according to my learning is as under :

> a)If a planet is a benefic in the natal chart and it becomes a

malefic in

> the varshphal, then if an upaya of that planet is done for 43

days; for

> example) like donating the things represented by the planet for

reducing

> negative effects for the varshphal, then will it have an opposite

effect as

> the planet is basically a benefic in the natal chart.As donating

the things

> of a benefic planet is not allowed as it reduces the benefic

effects of

> that planet, then in that case what

> > > shaould be done.? Conversely,also if it is the other way round;

for

> example)if the planet is malefic in natal and benefic in

varshphal, then

> what has to be done?

>

> IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL BECAUSE THE PLANET IS

> CHANGING IT'S NATURE TEMORARILY AND WE SHOULD DEAL ACCORDINGLY.

>

>

> > > (b)If an upaya states that kneaded flour had to be fed to

fishes in a

> lake or pond and if there is no lake or pond in the city which can

be

> visited daily for 43 days without any break by the native,then what

is to be

> done? Can the same be thrown in the sea, where also the fishes will

be at a

> long distance from the sea shore?

> I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE AIM IS TO

FEED THE

> FISH

> ELSE

> HOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED TO KNOW

ABOUT IT.

>

>

> > > ©If in a uapaya,things have to be thrown in running water

and there

> is no running water,in close vicinty in the city,then can the

things be

> thrown in the sea?(the sea has a tendancy to throw back the things

put into

> it due to the tides, and the things shall come back to the shore

once again)

> LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN

BE

> DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

>

> Regards

> Rajeev K Khattar

>

>

> " rakeshrajnisharma " <rakeshrajnisharma>

> <lalkitab >

> Saturday, July 24, 2004 2:41 PM

> [lalkitab] Re: upayas - clarification

>

>

> > I request all the Gurujans to please clarify it

> > thanx

> > rakesh sharma

> >

> >

> >

> > lalkitab , " vspfurn24 " <vspfurn24>

wrote:

> > > dear colleagues,

> > >

> > > a)If a planet is a benefic in the natal chart and it becomes a

> > > malefic in the varshphal, then if an upaya of that planet is

done

> > for

> > > 43 days; for example) like donating the things represented by

the

> > > planet for reducing negative effects for the varshphal, then

will

> > it

> > > have an opposite effect as the planet is basically a benefic in

the

> > > natal chart.

> > > As donating the things of a benefic planet is not allowed as it

> > > reduces the benefic effects of that planet, then in that case

what

> > > shaould be done.?

> > >

> > > Conversely,also if it is the other way round; for example)if the

> > > planet is malefic in natal and benefic in varshphal, then what

has

> > to

> > > be done?

> > >

> > > Please throw some light on this matter.?

> > >

> > > (b)If an upaya states that kneaded flour had to be fed to

fishes in

> > a

> > > lake or pond and if there is no lake or pond in the city which

can

> > be

> > > visited daily for 43 days without any break by the native,then

what

> > > is to be done?

> > > Can the same be thrown in the sea, where also the fishes will

be at

> > a

> > > long distance from the sea shore?

> > >

> > > ©If in a uapaya,things have to be thrown in running water and

> > there

> > > is no running water,in close vicinty in the city,then can the

> > things

> > > be thrown in the sea?(the sea has a tendancy to throw back the

> > things

> > > put into it due to the tides, and the things shall come back to

the

> > > shore once again)

> > >

> > > Kindly enlighten on the above stated matter.

> > >

> > > Thanking you in anticipation.

> >

> >

> >

> >

> >

> >

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Dear Bhuwan Jee

Thanks for your mail. If u can, then kindly refer to lalkitab published by

Hare Rama-Hare Krishna Trust,Chandigarh ( they have published verbatim

translation of lalkitab ) , page 12 , last line of topic number 12,it is

written that :

 

Dharam Sthaan : Dharam paalan,pooja-paath,.........naastik ke liye chalta

dariya/nadi(river),shani ka chauraha ,dharam sthaan ka kaam dega.

 

as per my thinking it means....river and cross-roads can be used to

substitute temple...so both have same effects

( when A= B and B=C...then A = C. )

 

I may be wrong also.Kindly correct me if my thinking is incorrect.

Regards

Rajeev K Khattar

 

 

 

 

-

" bhuwanvashishtha " <bhuwanvashishtha

<lalkitab >

Monday, July 26, 2004 6:38 PM

[lalkitab] Re: upayas - clarification

 

 

> Respected Khattar jee,

>

> You have said ,

>

> LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN BE

> DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

>

> With due respect , I would like to say that I have not come across

> any such dictum in the book where it says that an alternative of

> throwing a thing into running water could either be gifting it at a

> temple or placing it at a cross-roads { chau-rasta }.

>

> Yes , the book says that if you do not find a temple then you could

> place it at a cross-road , provided ' koi shaq na kare '. Both the

> temple and the cross-roads represent the 2nd house. Therefore only

> those karak objects are to be gifted at a temple , which are to be

> established in the 2nd house. In some cases the karak objects are

> gifted at a temple to appease the planet also.

>

> Throwing a karak object into running water means distancing the

> influence of the planet from the jatak { grah prabhav ko jatak se

> door karana }. Some Lal Kitab experts interpret this throwing into

> running water as to establishing the planet in the 4th house. Where

> as others would use a pond { jalashaya }, where the water is

> stagnant , to establish the planet in the 4th house. This issue has

> been a point of debate for very long.

>

> Therefore , either gifting a karak object at a temple or placing it

> at a cross-roads can not be an alternative to throwing it into a

> running water ; because the first act is to either establish a planet

> in the 2nd house or to appease it , where as the second act is either

> to distance the influence or to establish it in the 4th house. The

> two acts are not the same.

>

> with regards to all the gurujan.

>

> bhuwan

>

>

>

>

>

>

>

>

>

lalkitab , Rajeev KKhattar <lalkitab@v...>

> wrote:

> > The clarifications according to my learning is as under :

> > a)If a planet is a benefic in the natal chart and it becomes a

> malefic in

> > the varshphal, then if an upaya of that planet is done for 43

> days; for

> > example) like donating the things represented by the planet for

> reducing

> > negative effects for the varshphal, then will it have an opposite

> effect as

> > the planet is basically a benefic in the natal chart.As donating

> the things

> > of a benefic planet is not allowed as it reduces the benefic

> effects of

> > that planet, then in that case what

> > > > shaould be done.? Conversely,also if it is the other way round;

> for

> > example)if the planet is malefic in natal and benefic in

> varshphal, then

> > what has to be done?

> >

> > IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL BECAUSE THE PLANET IS

> > CHANGING IT'S NATURE TEMORARILY AND WE SHOULD DEAL ACCORDINGLY.

> >

> >

> > > > (b)If an upaya states that kneaded flour had to be fed to

> fishes in a

> > lake or pond and if there is no lake or pond in the city which can

> be

> > visited daily for 43 days without any break by the native,then what

> is to be

> > done? Can the same be thrown in the sea, where also the fishes will

> be at a

> > long distance from the sea shore?

> > I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE AIM IS TO

> FEED THE

> > FISH

> > ELSE

> > HOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED TO KNOW

> ABOUT IT.

> >

> >

> > > > ©If in a uapaya,things have to be thrown in running water

> and there

> > is no running water,in close vicinty in the city,then can the

> things be

> > thrown in the sea?(the sea has a tendancy to throw back the things

> put into

> > it due to the tides, and the things shall come back to the shore

> once again)

> > LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN

> BE

> > DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

> >

> > Regards

> > Rajeev K Khattar

> >

> >

> > " rakeshrajnisharma " <rakeshrajnisharma>

> > <lalkitab >

> > Saturday, July 24, 2004 2:41 PM

> > [lalkitab] Re: upayas - clarification

> >

> >

> > > I request all the Gurujans to please clarify it

> > > thanx

> > > rakesh sharma

> > >

> > >

> > >

> > > lalkitab , " vspfurn24 " <vspfurn24>

> wrote:

> > > > dear colleagues,

> > > >

> > > > a)If a planet is a benefic in the natal chart and it becomes a

> > > > malefic in the varshphal, then if an upaya of that planet is

> done

> > > for

> > > > 43 days; for example) like donating the things represented by

> the

> > > > planet for reducing negative effects for the varshphal, then

> will

> > > it

> > > > have an opposite effect as the planet is basically a benefic in

> the

> > > > natal chart.

> > > > As donating the things of a benefic planet is not allowed as it

> > > > reduces the benefic effects of that planet, then in that case

> what

> > > > shaould be done.?

> > > >

> > > > Conversely,also if it is the other way round; for example)if the

> > > > planet is malefic in natal and benefic in varshphal, then what

> has

> > > to

> > > > be done?

> > > >

> > > > Please throw some light on this matter.?

> > > >

> > > > (b)If an upaya states that kneaded flour had to be fed to

> fishes in

> > > a

> > > > lake or pond and if there is no lake or pond in the city which

> can

> > > be

> > > > visited daily for 43 days without any break by the native,then

> what

> > > > is to be done?

> > > > Can the same be thrown in the sea, where also the fishes will

> be at

> > > a

> > > > long distance from the sea shore?

> > > >

> > > > ©If in a uapaya,things have to be thrown in running water and

> > > there

> > > > is no running water,in close vicinty in the city,then can the

> > > things

> > > > be thrown in the sea?(the sea has a tendancy to throw back the

> > > things

> > > > put into it due to the tides, and the things shall come back to

> the

> > > > shore once again)

> > > >

> > > > Kindly enlighten on the above stated matter.

> > > >

> > > > Thanking you in anticipation.

> > >

> > >

> > >

> > >

> > >

> > >

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Respected Bhuvan Jee,

Please permit me to express the following:

Here in North America and Canada, it has become quite risky to perform a running water measure. You can be cited for suspicious activities and it is specially relevant in light of post-9/11 events. Also, where do you find running water in Delhi and surrounding areas this Monsoon season? It is permissible to do the remedial measures in a temple. Years ago, Pt Roop Chand Jee permitted me to do a 43-day measure in a temple/gurudwara because there was no running water close by. (Dangree river was absolutely dry and Yamuna was at least two hours, one way.) Similarly, people from Rajsthan were told to do the remedial measures in a temple. Of course, you have to maintain the sanctity of the temple. Cross-roads are also permitted in case one does not believe in places of worship.

I am sure you've read it somewhere else (not in LalKitab, though.) about linking stagnant water with the remedial measures for the fourth house. That is a misleading theory (With due apologies, it is not YOUR theory, it is someone else's theory and it is misleading.) The only measure that is to be done in stagnant water is for Satun in the sixth; maybe one or two more but they have nothing to do with the fourth house.

Respectfully,

Rajinder Bhatiabhuwanvashishtha <bhuwanvashishtha wrote:

Respected Khattar jee,You have said ,LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN BEDONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.With due respect , I would like to say that I have not come across any such dictum in the book where it says that an alternative of throwing a thing into running water could either be gifting it at a temple or placing it at a cross-roads { chau-rasta }. Yes , the book says that if you do not find a temple then you could place it at a cross-road , provided ' koi shaq na kare '. Both the temple and the cross-roads represent the 2nd house. Therefore only those karak objects are to be gifted at a temple , which are to be established in the 2nd house. In some cases the karak objects are gifted at a temple to appease the planet also.Throwing a

karak object into running water means distancing the influence of the planet from the jatak { grah prabhav ko jatak se door karana }. Some Lal Kitab experts interpret this throwing into running water as to establishing the planet in the 4th house. Where as others would use a pond { jalashaya }, where the water is stagnant , to establish the planet in the 4th house. This issue has been a point of debate for very long.Therefore , either gifting a karak object at a temple or placing it at a cross-roads can not be an alternative to throwing it into a running water ; because the first act is to either establish a planet in the 2nd house or to appease it , where as the second act is either to distance the influence or to establish it in the 4th house. The two acts are not the same.with regards to all the gurujan.bhuwanlalkitab ,

Rajeev KKhattar <lalkitab@v...> wrote:> The clarifications according to my learning is as under :> a)If a planet is a benefic in the natal chart and it becomes a malefic in> the varshphal, then if an upaya of that planet is done for 43 days; for> example) like donating the things represented by the planet for reducing> negative effects for the varshphal, then will it have an opposite effect as> the planet is basically a benefic in the natal chart.As donating the things> of a benefic planet is not allowed as it reduces the benefic effects of> that planet, then in that case what> > > shaould be done.? Conversely,also if it is the other way round; for> example)if the planet is malefic in natal and benefic in varshphal, then> what has to be done?> > IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL

BECAUSE THE PLANET IS> CHANGING IT'S NATURE TEMORARILY AND WE SHOULD DEAL ACCORDINGLY.> > > > > (b)If an upaya states that kneaded flour had to be fed to fishes in a> lake or pond and if there is no lake or pond in the city which can be> visited daily for 43 days without any break by the native,then what is to be> done? Can the same be thrown in the sea, where also the fishes will be at a> long distance from the sea shore?> I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE AIM IS TO FEED THE> FISH> ELSE> HOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED TO KNOW ABOUT IT.> > > > > ©If in a uapaya,things have to be thrown in running water and there> is no running water,in close vicinty in the city,then can the things be> thrown in the sea?(the sea has a tendancy to throw back the things

put into> it due to the tides, and the things shall come back to the shore once again)> LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN BE> DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.> > Regards> Rajeev K Khattar> > > "rakeshrajnisharma" <rakeshrajnisharma>> <lalkitab >> Saturday, July 24, 2004 2:41 PM> [lalkitab] Re: upayas - clarification> > > > I request all the Gurujans to please clarify it> > thanx> > rakesh sharma> >> >> >> > lalkitab , "vspfurn24" <vspfurn24> wrote:> > > dear colleagues,> > >> > > a)If a planet is a benefic in the natal chart and it becomes a> > > malefic in the varshphal, then if an upaya of that planet is

done> > for> > > 43 days; for example) like donating the things represented by the> > > planet for reducing negative effects for the varshphal, then will> > it> > > have an opposite effect as the planet is basically a benefic in the> > > natal chart.> > > As donating the things of a benefic planet is not allowed as it> > > reduces the benefic effects of that planet, then in that case what> > > shaould be done.?> > >> > > Conversely,also if it is the other way round; for example)if the> > > planet is malefic in natal and benefic in varshphal, then what has> > to> > > be done?> > >> > > Please throw some light on this matter.?> > >> > > (b)If an upaya states that kneaded flour had to be fed to fishes in> > a> > >

lake or pond and if there is no lake or pond in the city which can> > be> > > visited daily for 43 days without any break by the native,then what> > > is to be done?> > > Can the same be thrown in the sea, where also the fishes will be at> > a> > > long distance from the sea shore?> > >> > > ©If in a uapaya,things have to be thrown in running water and> > there> > > is no running water,in close vicinty in the city,then can the> > things> > > be thrown in the sea?(the sea has a tendancy to throw back the> > things> > > put into it due to the tides, and the things shall come back to the> > > shore once again)> > >> > > Kindly enlighten on the above stated matter.> > >> > > Thanking you in anticipation.> >> >>

>> >> >> >

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dear Bhatia jee,

As mr Bhuwan pointed out that " Throwing a karak object into running

water means distancing the influence of the planet from the jatak {

grah prabhav ko jatak se door karana }. Some Lal Kitab experts

interpret this throwing into running water as to establishing the

planet in the 4th house " I read the the book written by Pt Ashant

that a planet can be shifted to 4 th house only if it aspects it

otherwise not.So therefore can we take the meaning like thi that if

a planet does NOT aspect 4 th house and still we are throwing its

articles in the running water it means that we are distancing the

influence of the planet from the jatak .If it is true then remedial

theory is very easy as every malefic's articles can be thrown in the

running water.

and if aspect theory is not correct then every planet can be shifted

to 2nd house or where ever we want to

with highest regards

rakesh sharma

 

 

 

 

 

 

 

lalkitab , Rajinder Bhatia

<rajinderbhatia2002> wrote:

> Respected Bhuvan Jee,

> Please permit me to express the following:

> Here in North America and Canada, it has become quite risky to

perform a running water measure. You can be cited for suspicious

activities and it is specially relevant in light of post-9/11 events.

Also, where do you find running water in Delhi and surrounding areas

this Monsoon season? It is permissible to do the remedial measures in

a temple. Years ago, Pt Roop Chand Jee permitted me to do a 43-day

measure in a temple/gurudwara because there was no running water

close by. (Dangree river was absolutely dry and Yamuna was at least

two hours, one way.) Similarly, people from Rajsthan were told to do

the remedial measures in a temple. Of course, you have to maintain

the sanctity of the temple. Cross-roads are also permitted in case

one does not believe in places of worship.

> I am sure you've read it somewhere else (not in LalKitab, though.)

about linking stagnant water with the remedial measures for the

fourth house. That is a misleading theory (With due apologies, it is

not YOUR theory, it is someone else's theory and it is misleading.)

The only measure that is to be done in stagnant water is for Satun in

the sixth; maybe one or two more but they have nothing to do with the

fourth house.

> Respectfully,

> Rajinder Bhatia

>

> bhuwanvashishtha <bhuwanvashishtha> wrote:

> Respected Khattar jee,

>

> You have said ,

>

> LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN

BE

> DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

>

> With due respect , I would like to say that I have not come across

> any such dictum in the book where it says that an alternative of

> throwing a thing into running water could either be gifting it at

a

> temple or placing it at a cross-roads { chau-rasta }.

>

> Yes , the book says that if you do not find a temple then you could

> place it at a cross-road , provided ' koi shaq na kare '. Both the

> temple and the cross-roads represent the 2nd house. Therefore only

> those karak objects are to be gifted at a temple , which are to be

> established in the 2nd house. In some cases the karak objects are

> gifted at a temple to appease the planet also.

>

> Throwing a karak object into running water means distancing the

> influence of the planet from the jatak { grah prabhav ko jatak se

> door karana }. Some Lal Kitab experts interpret this throwing into

> running water as to establishing the planet in the 4th house. Where

> as others would use a pond { jalashaya }, where the water is

> stagnant , to establish the planet in the 4th house. This issue

has

> been a point of debate for very long.

>

> Therefore , either gifting a karak object at a temple or placing it

> at a cross-roads can not be an alternative to throwing it into a

> running water ; because the first act is to either establish a

planet

> in the 2nd house or to appease it , where as the second act is

either

> to distance the influence or to establish it in the 4th house. The

> two acts are not the same.

>

> with regards to all the gurujan.

>

> bhuwan

>

>

>

>

>

>

>

>

>

lalkitab , Rajeev KKhattar <lalkitab@v...>

> wrote:

> > The clarifications according to my learning is as under :

> > a)If a planet is a benefic in the natal chart and it becomes a

> malefic in

> > the varshphal, then if an upaya of that planet is done for 43

> days; for

> > example) like donating the things represented by the planet for

> reducing

> > negative effects for the varshphal, then will it have an

opposite

> effect as

> > the planet is basically a benefic in the natal chart.As donating

> the things

> > of a benefic planet is not allowed as it reduces the benefic

> effects of

> > that planet, then in that case what

> > > > shaould be done.? Conversely,also if it is the other way

round;

> for

> > example)if the planet is malefic in natal and benefic in

> varshphal, then

> > what has to be done?

> >

> > IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL BECAUSE THE PLANET

IS

> > CHANGING IT'S NATURE TEMORARILY AND WE SHOULD DEAL ACCORDINGLY.

> >

> >

> > > > (b)If an upaya states that kneaded flour had to be fed to

> fishes in a

> > lake or pond and if there is no lake or pond in the city which

can

> be

> > visited daily for 43 days without any break by the native,then

what

> is to be

> > done? Can the same be thrown in the sea, where also the fishes

will

> be at a

> > long distance from the sea shore?

> > I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE AIM IS

TO

> FEED THE

> > FISH

> > ELSE

> > HOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED TO KNOW

> ABOUT IT.

> >

> >

> > > > ©If in a uapaya,things have to be thrown in running water

> and there

> > is no running water,in close vicinty in the city,then can the

> things be

> > thrown in the sea?(the sea has a tendancy to throw back the

things

> put into

> > it due to the tides, and the things shall come back to the shore

> once again)

> > LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS

CAN

> BE

> > DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

> >

> > Regards

> > Rajeev K Khattar

> >

> >

> > " rakeshrajnisharma " <rakeshrajnisharma>

> > <lalkitab >

> > Saturday, July 24, 2004 2:41 PM

> > [lalkitab] Re: upayas - clarification

> >

> >

> > > I request all the Gurujans to please clarify it

> > > thanx

> > > rakesh sharma

> > >

> > >

> > >

> > > lalkitab , " vspfurn24 " <vspfurn24>

> wrote:

> > > > dear colleagues,

> > > >

> > > > a)If a planet is a benefic in the natal chart and it becomes a

> > > > malefic in the varshphal, then if an upaya of that planet is

> done

> > > for

> > > > 43 days; for example) like donating the things represented by

> the

> > > > planet for reducing negative effects for the varshphal, then

> will

> > > it

> > > > have an opposite effect as the planet is basically a benefic

in

> the

> > > > natal chart.

> > > > As donating the things of a benefic planet is not allowed as

it

> > > > reduces the benefic effects of that planet, then in that case

> what

> > > > shaould be done.?

> > > >

> > > > Conversely,also if it is the other way round; for example)if

the

> > > > planet is malefic in natal and benefic in varshphal, then

what

> has

> > > to

> > > > be done?

> > > >

> > > > Please throw some light on this matter.?

> > > >

> > > > (b)If an upaya states that kneaded flour had to be fed to

> fishes in

> > > a

> > > > lake or pond and if there is no lake or pond in the city

which

> can

> > > be

> > > > visited daily for 43 days without any break by the

native,then

> what

> > > > is to be done?

> > > > Can the same be thrown in the sea, where also the fishes will

> be at

> > > a

> > > > long distance from the sea shore?

> > > >

> > > > ©If in a uapaya,things have to be thrown in running water

and

> > > there

> > > > is no running water,in close vicinty in the city,then can the

> > > things

> > > > be thrown in the sea?(the sea has a tendancy to throw back the

> > > things

> > > > put into it due to the tides, and the things shall come back

to

> the

> > > > shore once again)

> > > >

> > > > Kindly enlighten on the above stated matter.

> > > >

> > > > Thanking you in anticipation.

> > >

> > >

> > >

> > >

> > >

> > >

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Dear Bhuwan Jee

> Thanks for your mail. If u can, then kindly refer to lalkitab published by

> Hare Rama-Hare Krishna Trust,Chandigarh ( they have published verbatim

> translation of lalkitab ) , page 12 , last line of topic number 12,it is

> written that :

>

> Dharam Sthaan : Dharam paalan,pooja-paath,.........naastik ke liye chalta

> dariya/nadi(river),shani ka chauraha ,dharam sthaan ka kaam dega.

>

> as per my thinking it means....river and cross-roads can be used to

> substitute temple...so both have same effects

> ( when A= B and B=C...then A = C. )

>

> I may be wrong also.Kindly correct me if my thinking is incorrect.

> Regards

> Rajeev K Khattar

>

>

>

>

> -

> " bhuwanvashishtha " <bhuwanvashishtha

> <lalkitab >

> Monday, July 26, 2004 6:38 PM

> [lalkitab] Re: upayas - clarification

>

>

> > Respected Khattar jee,

> >

> > You have said ,

> >

> > LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN BE

> > DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

> >

> > With due respect , I would like to say that I have not come across

> > any such dictum in the book where it says that an alternative of

> > throwing a thing into running water could either be gifting it at a

> > temple or placing it at a cross-roads { chau-rasta }.

> >

> > Yes , the book says that if you do not find a temple then you could

> > place it at a cross-road , provided ' koi shaq na kare '. Both the

> > temple and the cross-roads represent the 2nd house. Therefore only

> > those karak objects are to be gifted at a temple , which are to be

> > established in the 2nd house. In some cases the karak objects are

> > gifted at a temple to appease the planet also.

> >

> > Throwing a karak object into running water means distancing the

> > influence of the planet from the jatak { grah prabhav ko jatak se

> > door karana }. Some Lal Kitab experts interpret this throwing into

> > running water as to establishing the planet in the 4th house. Where

> > as others would use a pond { jalashaya }, where the water is

> > stagnant , to establish the planet in the 4th house. This issue has

> > been a point of debate for very long.

> >

> > Therefore , either gifting a karak object at a temple or placing it

> > at a cross-roads can not be an alternative to throwing it into a

> > running water ; because the first act is to either establish a planet

> > in the 2nd house or to appease it , where as the second act is either

> > to distance the influence or to establish it in the 4th house. The

> > two acts are not the same.

> >

> > with regards to all the gurujan.

> >

> > bhuwan

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > lalkitab , Rajeev KKhattar <lalkitab@v...>

> > wrote:

> > > The clarifications according to my learning is as under :

> > > a)If a planet is a benefic in the natal chart and it becomes a

> > malefic in

> > > the varshphal, then if an upaya of that planet is done for 43

> > days; for

> > > example) like donating the things represented by the planet for

> > reducing

> > > negative effects for the varshphal, then will it have an opposite

> > effect as

> > > the planet is basically a benefic in the natal chart.As donating

> > the things

> > > of a benefic planet is not allowed as it reduces the benefic

> > effects of

> > > that planet, then in that case what

> > > > > shaould be done.? Conversely,also if it is the other way round;

> > for

> > > example)if the planet is malefic in natal and benefic in

> > varshphal, then

> > > what has to be done?

> > >

> > > IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL BECAUSE THE PLANET IS

> > > CHANGING IT'S NATURE TEMORARILY AND WE SHOULD DEAL ACCORDINGLY.

> > >

> > >

> > > > > (b)If an upaya states that kneaded flour had to be fed to

> > fishes in a

> > > lake or pond and if there is no lake or pond in the city which can

> > be

> > > visited daily for 43 days without any break by the native,then what

> > is to be

> > > done? Can the same be thrown in the sea, where also the fishes will

> > be at a

> > > long distance from the sea shore?

> > > I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE AIM IS TO

> > FEED THE

> > > FISH

> > > ELSE

> > > HOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED TO KNOW

> > ABOUT IT.

> > >

> > >

> > > > > ©If in a uapaya,things have to be thrown in running water

> > and there

> > > is no running water,in close vicinty in the city,then can the

> > things be

> > > thrown in the sea?(the sea has a tendancy to throw back the things

> > put into

> > > it due to the tides, and the things shall come back to the shore

> > once again)

> > > LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN

> > BE

> > > DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

> > >

> > > Regards

> > > Rajeev K Khattar

> > >

> > >

> > > " rakeshrajnisharma " <rakeshrajnisharma>

> > > <lalkitab >

> > > Saturday, July 24, 2004 2:41 PM

> > > [lalkitab] Re: upayas - clarification

> > >

> > >

> > > > I request all the Gurujans to please clarify it

> > > > thanx

> > > > rakesh sharma

> > > >

> > > >

> > > >

> > > > lalkitab , " vspfurn24 " <vspfurn24>

> > wrote:

> > > > > dear colleagues,

> > > > >

> > > > > a)If a planet is a benefic in the natal chart and it becomes a

> > > > > malefic in the varshphal, then if an upaya of that planet is

> > done

> > > > for

> > > > > 43 days; for example) like donating the things represented by

> > the

> > > > > planet for reducing negative effects for the varshphal, then

> > will

> > > > it

> > > > > have an opposite effect as the planet is basically a benefic in

> > the

> > > > > natal chart.

> > > > > As donating the things of a benefic planet is not allowed as it

> > > > > reduces the benefic effects of that planet, then in that case

> > what

> > > > > shaould be done.?

> > > > >

> > > > > Conversely,also if it is the other way round; for example)if the

> > > > > planet is malefic in natal and benefic in varshphal, then what

> > has

> > > > to

> > > > > be done?

> > > > >

> > > > > Please throw some light on this matter.?

> > > > >

> > > > > (b)If an upaya states that kneaded flour had to be fed to

> > fishes in

> > > > a

> > > > > lake or pond and if there is no lake or pond in the city which

> > can

> > > > be

> > > > > visited daily for 43 days without any break by the native,then

> > what

> > > > > is to be done?

> > > > > Can the same be thrown in the sea, where also the fishes will

> > be at

> > > > a

> > > > > long distance from the sea shore?

> > > > >

> > > > > ©If in a uapaya,things have to be thrown in running water and

> > > > there

> > > > > is no running water,in close vicinty in the city,then can the

> > > > things

> > > > > be thrown in the sea?(the sea has a tendancy to throw back the

> > > > things

> > > > > put into it due to the tides, and the things shall come back to

> > the

> > > > > shore once again)

> > > > >

> > > > > Kindly enlighten on the above stated matter.

> > > > >

> > > > > Thanking you in anticipation.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

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Thanks for clarification Rajinder ji.

 

regards

amitaRajinder Bhatia <rajinderbhatia2002 wrote:

 

 

Amita Jee,

I think that terminology has to be clarified. Bread is made with yeast and therefore, it assumes altogether different characteristics. Chapaati is made of wheat alright but the remedial measure to feed the fish (in context of LalKitab) is "small balls (goliyaan) made of kneeded wheat."

 

By the way, this and any other flowing-water remedy can be performed from the Sea-shore. We need not worry about the ocean "throwing" it back. It will take it in again during the next tide. After all, the rivers are eventually supposed to end up in the ocean.

 

Respectfully,

Rajinder BhatiaAmita Shukla <shuklaamita wrote:

 

Hello Rajeev ji

 

I was reading this email and had a query regarding upaya

"kneaded flour had to be fed to fishes"

Instead of kneaded flour can we feed bread pieces to the fishes.

I feel fishes eat bread more readily than kneaded flour.

Regards

Amita

 

Rajeev KKhattar <lalkitab wrote:

The clarifications according to my learning is as under :a)If a planet is a benefic in the natal chart and it becomes a malefic inthe varshphal, then if an upaya of that planet is done for 43 days; forexample) like donating the things represented by the planet for reducingnegative effects for the varshphal, then will it have an opposite effect asthe planet is basically a benefic in the natal chart.As donating the thingsof a benefic planet is not allowed as it reduces the benefic effects ofthat planet, then in that case what> > shaould be done.? Conversely,also if it is the other way round; forexample)if the planet is malefic in natal and benefic in varshphal, thenwhat has to be done?IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL BECAUSE THE PLANET ISCHANGING IT'S NATURE

TEMORARILY AND WE SHOULD DEAL ACCORDINGLY.> > (b)If an upaya states that kneaded flour had to be fed to fishes in alake or pond and if there is no lake or pond in the city which can bevisited daily for 43 days without any break by the native,then what is to bedone? Can the same be thrown in the sea, where also the fishes will be at along distance from the sea shore?I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE AIM IS TO FEED THEFISHELSEHOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED TO KNOW ABOUT IT.> > ©If in a uapaya,things have to be thrown in running water and thereis no running water,in close vicinty in the city,then can the things bethrown in the sea?(the sea has a tendancy to throw back the things put intoit due to the tides, and the things shall come back to the shore once again)LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN

BEDONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.RegardsRajeev K Khattar"rakeshrajnisharma" <rakeshrajnisharma<lalkitab >Saturday, July 24, 2004 2:41 PM[lalkitab] Re: upayas - clarification> I request all the Gurujans to please clarify it> thanx> rakesh sharma>>>> lalkitab , "vspfurn24" <vspfurn24> wrote:> > dear colleagues,> >> > a)If a planet is a benefic in the natal chart and it becomes a> > malefic in the varshphal, then if an upaya of that planet is done> for> > 43 days; for example) like donating the things represented by the> > planet for reducing negative effects for the varshphal, then will> it> > have an opposite effect as the planet is basically a benefic in the> > natal

chart.> > As donating the things of a benefic planet is not allowed as it> > reduces the benefic effects of that planet, then in that case what> > shaould be done.?> >> > Conversely,also if it is the other way round; for example)if the> > planet is malefic in natal and benefic in varshphal, then what has> to> > be done?> >> > Please throw some light on this matter.?> >> > (b)If an upaya states that kneaded flour had to be fed to fishes in> a> > lake or pond and if there is no lake or pond in the city which can> be> > visited daily for 43 days without any break by the native,then what> > is to be done?> > Can the same be thrown in the sea, where also the fishes will be at> a> > long distance from the sea shore?> >> > ©If in a uapaya,things have to be thrown in running water

and> there> > is no running water,in close vicinty in the city,then can the> things> > be thrown in the sea?(the sea has a tendancy to throw back the> things> > put into it due to the tides, and the things shall come back to the> > shore once again)> >> > Kindly enlighten on the above stated matter.> >> > Thanking you in anticipation.>>>>>>

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Rakesh ji,

 

IMO the additional questions to the point you raise with ref to the

4th house are,

 

(1) To establish a planet in a desired house is it a given that there

must be some form of aspect leading to the desired house from the

house where the planet is currently located?, and

 

(2) What kind of aspects are to be looked for the specific purposes of

establishing a planet in particular house by moving it from it's

current location?

 

This will help a great deal in comprehension of the rationale behind

the upayas for me atleast. Hope someone will throw some light on the

whole issue.

 

Thanks in advance

 

Regards

 

 

R S

 

 

 

lalkitab , " rakeshrajnisharma "

<rakeshrajnisharma> wrote:

> dear Bhatia jee,

> As mr Bhuwan pointed out that " Throwing a karak object into running

> water means distancing the influence of the planet from the jatak {

> grah prabhav ko jatak se door karana }. Some Lal Kitab experts

> interpret this throwing into running water as to establishing the

> planet in the 4th house " I read the the book written by Pt Ashant

> that a planet can be shifted to 4 th house only if it aspects it

> otherwise not.So therefore can we take the meaning like thi that if

> a planet does NOT aspect 4 th house and still we are throwing its

> articles in the running water it means that we are distancing the

> influence of the planet from the jatak .If it is true then remedial

> theory is very easy as every malefic's articles can be thrown in the

> running water.

> and if aspect theory is not correct then every planet can be shifted

> to 2nd house or where ever we want to

> with highest regards

> rakesh sharma

>

lalkitab , Rajinder Bhatia

> <rajinderbhatia2002> wrote:

> > Respected Bhuvan Jee,

> > Please permit me to express the following:

> > Here in North America and Canada, it has become quite risky to

> perform a running water measure. You can be cited for suspicious

> activities and it is specially relevant in light of post-9/11 events.

> Also, where do you find running water in Delhi and surrounding areas

> this Monsoon season? It is permissible to do the remedial measures in

> a temple. Years ago, Pt Roop Chand Jee permitted me to do a 43-day

> measure in a temple/gurudwara because there was no running water

> close by. (Dangree river was absolutely dry and Yamuna was at least

> two hours, one way.) Similarly, people from Rajsthan were told to do

> the remedial measures in a temple. Of course, you have to maintain

> the sanctity of the temple. Cross-roads are also permitted in case

> one does not believe in places of worship.

> > I am sure you've read it somewhere else (not in LalKitab, though.)

> about linking stagnant water with the remedial measures for the

> fourth house. That is a misleading theory (With due apologies, it is

> not YOUR theory, it is someone else's theory and it is misleading.)

> The only measure that is to be done in stagnant water is for Satun in

> the sixth; maybe one or two more but they have nothing to do with the

> fourth house.

> > Respectfully,

> > Rajinder Bhatia

> >

> > bhuwanvashishtha <bhuwanvashishtha> wrote:

> > Respected Khattar jee,

> >

> > You have said ,

> >

> > LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS CAN

> BE

> > DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

> >

> > With due respect , I would like to say that I have not come across

> > any such dictum in the book where it says that an alternative of

> > throwing a thing into running water could either be gifting it at

> a

> > temple or placing it at a cross-roads { chau-rasta }.

> >

> > Yes , the book says that if you do not find a temple then you could

> > place it at a cross-road , provided ' koi shaq na kare '. Both the

> > temple and the cross-roads represent the 2nd house. Therefore only

> > those karak objects are to be gifted at a temple , which are to be

> > established in the 2nd house. In some cases the karak objects are

> > gifted at a temple to appease the planet also.

> >

> > Throwing a karak object into running water means distancing the

> > influence of the planet from the jatak { grah prabhav ko jatak se

> > door karana }. Some Lal Kitab experts interpret this throwing into

> > running water as to establishing the planet in the 4th house. Where

> > as others would use a pond { jalashaya }, where the water is

> > stagnant , to establish the planet in the 4th house. This issue

> has

> > been a point of debate for very long.

> >

> > Therefore , either gifting a karak object at a temple or placing it

> > at a cross-roads can not be an alternative to throwing it into a

> > running water ; because the first act is to either establish a

> planet

> > in the 2nd house or to appease it , where as the second act is

> either

> > to distance the influence or to establish it in the 4th house. The

> > two acts are not the same.

> >

> > with regards to all the gurujan.

> >

> > bhuwan

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > lalkitab , Rajeev KKhattar <lalkitab@v...>

> > wrote:

> > > The clarifications according to my learning is as under :

> > > a)If a planet is a benefic in the natal chart and it becomes a

> > malefic in

> > > the varshphal, then if an upaya of that planet is done for 43

> > days; for

> > > example) like donating the things represented by the planet for

> > reducing

> > > negative effects for the varshphal, then will it have an

> opposite

> > effect as

> > > the planet is basically a benefic in the natal chart.As donating

> > the things

> > > of a benefic planet is not allowed as it reduces the benefic

> > effects of

> > > that planet, then in that case what

> > > > > shaould be done.? Conversely,also if it is the other way

> round;

> > for

> > > example)if the planet is malefic in natal and benefic in

> > varshphal, then

> > > what has to be done?

> > >

> > > IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL BECAUSE THE PLANET

> IS

> > > CHANGING IT'S NATURE TEMORARILY AND WE SHOULD DEAL ACCORDINGLY.

> > >

> > >

> > > > > (b)If an upaya states that kneaded flour had to be fed to

> > fishes in a

> > > lake or pond and if there is no lake or pond in the city which

> can

> > be

> > > visited daily for 43 days without any break by the native,then

> what

> > is to be

> > > done? Can the same be thrown in the sea, where also the fishes

> will

> > be at a

> > > long distance from the sea shore?

> > > I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE AIM IS

> TO

> > FEED THE

> > > FISH

> > > ELSE

> > > HOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED TO KNOW

> > ABOUT IT.

> > >

> > >

> > > > > ©If in a uapaya,things have to be thrown in running water

> > and there

> > > is no running water,in close vicinty in the city,then can the

> > things be

> > > thrown in the sea?(the sea has a tendancy to throw back the

> things

> > put into

> > > it due to the tides, and the things shall come back to the shore

> > once again)

> > > LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS

> CAN

> > BE

> > > DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

> > >

> > > Regards

> > > Rajeev K Khattar

> > >

> > >

> > > " rakeshrajnisharma " <rakeshrajnisharma>

> > > <lalkitab >

> > > Saturday, July 24, 2004 2:41 PM

> > > [lalkitab] Re: upayas - clarification

> > >

> > >

> > > > I request all the Gurujans to please clarify it

> > > > thanx

> > > > rakesh sharma

> > > >

> > > >

> > > >

> > > > lalkitab , " vspfurn24 " <vspfurn24>

> > wrote:

> > > > > dear colleagues,

> > > > >

> > > > > a)If a planet is a benefic in the natal chart and it becomes a

> > > > > malefic in the varshphal, then if an upaya of that planet is

> > done

> > > > for

> > > > > 43 days; for example) like donating the things represented by

> > the

> > > > > planet for reducing negative effects for the varshphal, then

> > will

> > > > it

> > > > > have an opposite effect as the planet is basically a benefic

> in

> > the

> > > > > natal chart.

> > > > > As donating the things of a benefic planet is not allowed as

> it

> > > > > reduces the benefic effects of that planet, then in that case

> > what

> > > > > shaould be done.?

> > > > >

> > > > > Conversely,also if it is the other way round; for example)if

> the

> > > > > planet is malefic in natal and benefic in varshphal, then

> what

> > has

> > > > to

> > > > > be done?

> > > > >

> > > > > Please throw some light on this matter.?

> > > > >

> > > > > (b)If an upaya states that kneaded flour had to be fed to

> > fishes in

> > > > a

> > > > > lake or pond and if there is no lake or pond in the city

> which

> > can

> > > > be

> > > > > visited daily for 43 days without any break by the

> native,then

> > what

> > > > > is to be done?

> > > > > Can the same be thrown in the sea, where also the fishes will

> > be at

> > > > a

> > > > > long distance from the sea shore?

> > > > >

> > > > > ©If in a uapaya,things have to be thrown in running water

> and

> > > > there

> > > > > is no running water,in close vicinty in the city,then can the

> > > > things

> > > > > be thrown in the sea?(the sea has a tendancy to throw back the

> > > > things

> > > > > put into it due to the tides, and the things shall come back

> to

> > the

> > > > > shore once again)

> > > > >

> > > > > Kindly enlighten on the above stated matter.

> > > > >

> > > > > Thanking you in anticipation.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

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dear freind ,

as far as my knoweledge goes, it is like this;

suppose jupitar is in 10th house and some says donate gram daal in

mandir. IT MAY NOT HELP AS DONNATING YELLOW THINGS IN MANDIR MEANS

TRYING TO TAKE THE PLANET IN THE 2ND HOUSE BUT AS JUPITAR DOES NOT

ASPECT 2 ND HOUSE .BUT IF THE SAME JUPITAR IS IN THE THE 10TH HOUSE

AND MALEFIC THEN IT IS POSSIBLE AS 5TH ASPECT TO 2ND HOUSE OCCURS. iN

THE SAME WAY IF IT IS IN THE 6TH HOUSE THEN IT CAN BE SENT TO 2ND

HOUSE VIA 9TH ASPECT

WHAT OTHERS THINK ABOUT IT????

WITH REGARDS

RAKESH SHARMA

 

 

 

-- In lalkitab , " rakeshsahgal " <rakeshsahgal>

wrote:

> Rakesh ji,

>

> IMO the additional questions to the point you raise with ref to the

> 4th house are,

>

> (1) To establish a planet in a desired house is it a given that

there

> must be some form of aspect leading to the desired house from the

> house where the planet is currently located?, and

>

> (2) What kind of aspects are to be looked for the specific purposes

of

> establishing a planet in particular house by moving it from it's

> current location?

>

> This will help a great deal in comprehension of the rationale behind

> the upayas for me atleast. Hope someone will throw some light on the

> whole issue.

>

> Thanks in advance

>

> Regards

>

>

> R S

>

>

>

> lalkitab , " rakeshrajnisharma "

> <rakeshrajnisharma> wrote:

> > dear Bhatia jee,

> > As mr Bhuwan pointed out that " Throwing a karak object into

running

> > water means distancing the influence of the planet from the jatak

{

> > grah prabhav ko jatak se door karana }. Some Lal Kitab experts

> > interpret this throwing into running water as to establishing the

> > planet in the 4th house " I read the the book written by Pt Ashant

> > that a planet can be shifted to 4 th house only if it aspects it

> > otherwise not.So therefore can we take the meaning like thi that

if

> > a planet does NOT aspect 4 th house and still we are throwing

its

> > articles in the running water it means that we are distancing the

> > influence of the planet from the jatak .If it is true then

remedial

> > theory is very easy as every malefic's articles can be thrown in

the

> > running water.

> > and if aspect theory is not correct then every planet can be

shifted

> > to 2nd house or where ever we want to

> > with highest regards

> > rakesh sharma

> >

> >

> >

> >

> >

> >

> >

> > lalkitab , Rajinder Bhatia

> > <rajinderbhatia2002> wrote:

> > > Respected Bhuvan Jee,

> > > Please permit me to express the following:

> > > Here in North America and Canada, it has become quite risky to

> > perform a running water measure. You can be cited for suspicious

> > activities and it is specially relevant in light of post-9/11

events.

> > Also, where do you find running water in Delhi and surrounding

areas

> > this Monsoon season? It is permissible to do the remedial

measures in

> > a temple. Years ago, Pt Roop Chand Jee permitted me to do a 43-

day

> > measure in a temple/gurudwara because there was no running water

> > close by. (Dangree river was absolutely dry and Yamuna was at

least

> > two hours, one way.) Similarly, people from Rajsthan were told to

do

> > the remedial measures in a temple. Of course, you have to

maintain

> > the sanctity of the temple. Cross-roads are also permitted in

case

> > one does not believe in places of worship.

> > > I am sure you've read it somewhere else (not in LalKitab,

though.)

> > about linking stagnant water with the remedial measures for the

> > fourth house. That is a misleading theory (With due apologies, it

is

> > not YOUR theory, it is someone else's theory and it is

misleading.)

> > The only measure that is to be done in stagnant water is for

Satun in

> > the sixth; maybe one or two more but they have nothing to do with

the

> > fourth house.

> > > Respectfully,

> > > Rajinder Bhatia

> > >

> > > bhuwanvashishtha <bhuwanvashishtha> wrote:

> > > Respected Khattar jee,

> > >

> > > You have said ,

> > >

> > > LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT AVAILABLE,THINGS

CAN

> > BE

> > > DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

> > >

> > > With due respect , I would like to say that I have not come

across

> > > any such dictum in the book where it says that an alternative

of

> > > throwing a thing into running water could either be gifting it

at

> > a

> > > temple or placing it at a cross-roads { chau-rasta }.

> > >

> > > Yes , the book says that if you do not find a temple then you

could

> > > place it at a cross-road , provided ' koi shaq na kare '. Both

the

> > > temple and the cross-roads represent the 2nd house. Therefore

only

> > > those karak objects are to be gifted at a temple , which are to

be

> > > established in the 2nd house. In some cases the karak objects

are

> > > gifted at a temple to appease the planet also.

> > >

> > > Throwing a karak object into running water means distancing the

> > > influence of the planet from the jatak { grah prabhav ko jatak

se

> > > door karana }. Some Lal Kitab experts interpret this throwing

into

> > > running water as to establishing the planet in the 4th house.

Where

> > > as others would use a pond { jalashaya }, where the water is

> > > stagnant , to establish the planet in the 4th house. This

issue

> > has

> > > been a point of debate for very long.

> > >

> > > Therefore , either gifting a karak object at a temple or

placing it

> > > at a cross-roads can not be an alternative to throwing it into

a

> > > running water ; because the first act is to either establish a

> > planet

> > > in the 2nd house or to appease it , where as the second act is

> > either

> > > to distance the influence or to establish it in the 4th house.

The

> > > two acts are not the same.

> > >

> > > with regards to all the gurujan.

> > >

> > > bhuwan

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > lalkitab , Rajeev KKhattar

<lalkitab@v...>

> > > wrote:

> > > > The clarifications according to my learning is as under :

> > > > a)If a planet is a benefic in the natal chart and it becomes

a

> > > malefic in

> > > > the varshphal, then if an upaya of that planet is done for

43

> > > days; for

> > > > example) like donating the things represented by the planet

for

> > > reducing

> > > > negative effects for the varshphal, then will it have an

> > opposite

> > > effect as

> > > > the planet is basically a benefic in the natal chart.As

donating

> > > the things

> > > > of a benefic planet is not allowed as it reduces the benefic

> > > effects of

> > > > that planet, then in that case what

> > > > > > shaould be done.? Conversely,also if it is the other way

> > round;

> > > for

> > > > example)if the planet is malefic in natal and benefic in

> > > varshphal, then

> > > > what has to be done?

> > > >

> > > > IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL BECAUSE THE

PLANET

> > IS

> > > > CHANGING IT'S NATURE TEMORARILY AND WE SHOULD DEAL

ACCORDINGLY.

> > > >

> > > >

> > > > > > (b)If an upaya states that kneaded flour had to be fed to

> > > fishes in a

> > > > lake or pond and if there is no lake or pond in the city

which

> > can

> > > be

> > > > visited daily for 43 days without any break by the

native,then

> > what

> > > is to be

> > > > done? Can the same be thrown in the sea, where also the

fishes

> > will

> > > be at a

> > > > long distance from the sea shore?

> > > > I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE AIM

IS

> > TO

> > > FEED THE

> > > > FISH

> > > > ELSE

> > > > HOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED TO

KNOW

> > > ABOUT IT.

> > > >

> > > >

> > > > > > ©If in a uapaya,things have to be thrown in running

water

> > > and there

> > > > is no running water,in close vicinty in the city,then can the

> > > things be

> > > > thrown in the sea?(the sea has a tendancy to throw back the

> > things

> > > put into

> > > > it due to the tides, and the things shall come back to the

shore

> > > once again)

> > > > LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT

AVAILABLE,THINGS

> > CAN

> > > BE

> > > > DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

> > > >

> > > > Regards

> > > > Rajeev K Khattar

> > > >

> > > >

> > > > " rakeshrajnisharma " <rakeshrajnisharma>

> > > > <lalkitab >

> > > > Saturday, July 24, 2004 2:41 PM

> > > > [lalkitab] Re: upayas - clarification

> > > >

> > > >

> > > > > I request all the Gurujans to please clarify it

> > > > > thanx

> > > > > rakesh sharma

> > > > >

> > > > >

> > > > >

> > > > > lalkitab , " vspfurn24 "

<vspfurn24>

> > > wrote:

> > > > > > dear colleagues,

> > > > > >

> > > > > > a)If a planet is a benefic in the natal chart and it

becomes a

> > > > > > malefic in the varshphal, then if an upaya of that planet

is

> > > done

> > > > > for

> > > > > > 43 days; for example) like donating the things

represented by

> > > the

> > > > > > planet for reducing negative effects for the varshphal,

then

> > > will

> > > > > it

> > > > > > have an opposite effect as the planet is basically a

benefic

> > in

> > > the

> > > > > > natal chart.

> > > > > > As donating the things of a benefic planet is not allowed

as

> > it

> > > > > > reduces the benefic effects of that planet, then in that

case

> > > what

> > > > > > shaould be done.?

> > > > > >

> > > > > > Conversely,also if it is the other way round; for example)

if

> > the

> > > > > > planet is malefic in natal and benefic in varshphal, then

> > what

> > > has

> > > > > to

> > > > > > be done?

> > > > > >

> > > > > > Please throw some light on this matter.?

> > > > > >

> > > > > > (b)If an upaya states that kneaded flour had to be fed to

> > > fishes in

> > > > > a

> > > > > > lake or pond and if there is no lake or pond in the city

> > which

> > > can

> > > > > be

> > > > > > visited daily for 43 days without any break by the

> > native,then

> > > what

> > > > > > is to be done?

> > > > > > Can the same be thrown in the sea, where also the fishes

will

> > > be at

> > > > > a

> > > > > > long distance from the sea shore?

> > > > > >

> > > > > > ©If in a uapaya,things have to be thrown in running

water

> > and

> > > > > there

> > > > > > is no running water,in close vicinty in the city,then can

the

> > > > > things

> > > > > > be thrown in the sea?(the sea has a tendancy to throw

back the

> > > > > things

> > > > > > put into it due to the tides, and the things shall come

back

> > to

> > > the

> > > > > > shore once again)

> > > > > >

> > > > > > Kindly enlighten on the above stated matter.

> > > > > >

> > > > > > Thanking you in anticipation.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

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Rakesh ji

 

Then I should infer that you too go by Pt Krishan Ashant's contention

that to establish a planet in a house, there has to be a clear

route(in the form of an aspect/drishti) leading to that house from

it's present house?

 

The second question therefore is which particular type of aspects can

be used for this purpose. Do please share your thoughts on this issue

as well. I hope the other experts too shall clarify this matter so

that a clear guidline emerges.

 

 

Regards

 

 

R S

 

lalkitab , " rakeshrajnisharma "

<rakeshrajnisharma> wrote:

> dear freind ,

> as far as my knoweledge goes, it is like this;

> suppose jupitar is in 10th house and some says donate gram daal in

> mandir. IT MAY NOT HELP AS DONNATING YELLOW THINGS IN MANDIR MEANS

> TRYING TO TAKE THE PLANET IN THE 2ND HOUSE BUT AS JUPITAR DOES NOT

> ASPECT 2 ND HOUSE .BUT IF THE SAME JUPITAR IS IN THE THE 10TH HOUSE

> AND MALEFIC THEN IT IS POSSIBLE AS 5TH ASPECT TO 2ND HOUSE OCCURS.

iN

> THE SAME WAY IF IT IS IN THE 6TH HOUSE THEN IT CAN BE SENT TO 2ND

> HOUSE VIA 9TH ASPECT

> WHAT OTHERS THINK ABOUT IT????

> WITH REGARDS

> RAKESH SHARMA

>

>

>

> -- In lalkitab , " rakeshsahgal " <rakeshsahgal>

> wrote:

> > Rakesh ji,

> >

> > IMO the additional questions to the point you raise with ref to

the

> > 4th house are,

> >

> > (1) To establish a planet in a desired house is it a given that

> there

> > must be some form of aspect leading to the desired house from the

> > house where the planet is currently located?, and

> >

> > (2) What kind of aspects are to be looked for the specific

purposes

> of

> > establishing a planet in particular house by moving it from it's

> > current location?

> >

> > This will help a great deal in comprehension of the rationale

behind

> > the upayas for me atleast. Hope someone will throw some light on

the

> > whole issue.

> >

> > Thanks in advance

> >

> > Regards

> >

> >

> > R S

> >

> >

> >

> > lalkitab , " rakeshrajnisharma "

> > <rakeshrajnisharma> wrote:

> > > dear Bhatia jee,

> > > As mr Bhuwan pointed out that " Throwing a karak object into

> running

> > > water means distancing the influence of the planet from the

jatak

> {

> > > grah prabhav ko jatak se door karana }. Some Lal Kitab experts

> > > interpret this throwing into running water as to establishing

the

> > > planet in the 4th house " I read the the book written by Pt

Ashant

> > > that a planet can be shifted to 4 th house only if it aspects

it

> > > otherwise not.So therefore can we take the meaning like thi

that

> if

> > > a planet does NOT aspect 4 th house and still we are throwing

> its

> > > articles in the running water it means that we are distancing

the

> > > influence of the planet from the jatak .If it is true then

> remedial

> > > theory is very easy as every malefic's articles can be thrown

in

> the

> > > running water.

> > > and if aspect theory is not correct then every planet can be

> shifted

> > > to 2nd house or where ever we want to

> > > with highest regards

> > > rakesh sharma

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > lalkitab , Rajinder Bhatia

> > > <rajinderbhatia2002> wrote:

> > > > Respected Bhuvan Jee,

> > > > Please permit me to express the following:

> > > > Here in North America and Canada, it has become quite risky

to

> > > perform a running water measure. You can be cited for

suspicious

> > > activities and it is specially relevant in light of post-9/11

> events.

> > > Also, where do you find running water in Delhi and surrounding

> areas

> > > this Monsoon season? It is permissible to do the remedial

> measures in

> > > a temple. Years ago, Pt Roop Chand Jee permitted me to do a 43-

> day

> > > measure in a temple/gurudwara because there was no running

water

> > > close by. (Dangree river was absolutely dry and Yamuna was at

> least

> > > two hours, one way.) Similarly, people from Rajsthan were told

to

> do

> > > the remedial measures in a temple. Of course, you have to

> maintain

> > > the sanctity of the temple. Cross-roads are also permitted in

> case

> > > one does not believe in places of worship.

> > > > I am sure you've read it somewhere else (not in LalKitab,

> though.)

> > > about linking stagnant water with the remedial measures for the

> > > fourth house. That is a misleading theory (With due apologies,

it

> is

> > > not YOUR theory, it is someone else's theory and it is

> misleading.)

> > > The only measure that is to be done in stagnant water is for

> Satun in

> > > the sixth; maybe one or two more but they have nothing to do

with

> the

> > > fourth house.

> > > > Respectfully,

> > > > Rajinder Bhatia

> > > >

> > > > bhuwanvashishtha <bhuwanvashishtha> wrote:

> > > > Respected Khattar jee,

> > > >

> > > > You have said ,

> > > >

> > > > LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT

AVAILABLE,THINGS

> CAN

> > > BE

> > > > DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

> > > >

> > > > With due respect , I would like to say that I have not come

> across

> > > > any such dictum in the book where it says that an alternative

> of

> > > > throwing a thing into running water could either be gifting

it

> at

> > > a

> > > > temple or placing it at a cross-roads { chau-rasta }.

> > > >

> > > > Yes , the book says that if you do not find a temple then you

> could

> > > > place it at a cross-road , provided ' koi shaq na kare '.

Both

> the

> > > > temple and the cross-roads represent the 2nd house. Therefore

> only

> > > > those karak objects are to be gifted at a temple , which are

to

> be

> > > > established in the 2nd house. In some cases the karak objects

> are

> > > > gifted at a temple to appease the planet also.

> > > >

> > > > Throwing a karak object into running water means distancing

the

> > > > influence of the planet from the jatak { grah prabhav ko

jatak

> se

> > > > door karana }. Some Lal Kitab experts interpret this throwing

> into

> > > > running water as to establishing the planet in the 4th house.

> Where

> > > > as others would use a pond { jalashaya }, where the water is

> > > > stagnant , to establish the planet in the 4th house. This

> issue

> > > has

> > > > been a point of debate for very long.

> > > >

> > > > Therefore , either gifting a karak object at a temple or

> placing it

> > > > at a cross-roads can not be an alternative to throwing it

into

> a

> > > > running water ; because the first act is to either establish

a

> > > planet

> > > > in the 2nd house or to appease it , where as the second act

is

> > > either

> > > > to distance the influence or to establish it in the 4th

house.

> The

> > > > two acts are not the same.

> > > >

> > > > with regards to all the gurujan.

> > > >

> > > > bhuwan

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > lalkitab , Rajeev KKhattar

> <lalkitab@v...>

> > > > wrote:

> > > > > The clarifications according to my learning is as under :

> > > > > a)If a planet is a benefic in the natal chart and it

becomes

> a

> > > > malefic in

> > > > > the varshphal, then if an upaya of that planet is done for

 

> 43

> > > > days; for

> > > > > example) like donating the things represented by the planet

> for

> > > > reducing

> > > > > negative effects for the varshphal, then will it have an

> > > opposite

> > > > effect as

> > > > > the planet is basically a benefic in the natal chart.As

> donating

> > > > the things

> > > > > of a benefic planet is not allowed as it reduces the

benefic

> > > > effects of

> > > > > that planet, then in that case what

> > > > > > > shaould be done.? Conversely,also if it is the other

way

> > > round;

> > > > for

> > > > > example)if the planet is malefic in natal and benefic in

> > > > varshphal, then

> > > > > what has to be done?

> > > > >

> > > > > IN MY OPINION,WE SHOULD DO UPAYE FOR VARSHPHAL BECAUSE THE

> PLANET

> > > IS

> > > > > CHANGING IT'S NATURE TEMORARILY AND WE SHOULD DEAL

> ACCORDINGLY.

> > > > >

> > > > >

> > > > > > > (b)If an upaya states that kneaded flour had to be fed

to

> > > > fishes in a

> > > > > lake or pond and if there is no lake or pond in the city

> which

> > > can

> > > > be

> > > > > visited daily for 43 days without any break by the

> native,then

> > > what

> > > > is to be

> > > > > done? Can the same be thrown in the sea, where also the

> fishes

> > > will

> > > > be at a

> > > > > long distance from the sea shore?

> > > > > I THINK IT CAN BE DONE IN FAVOUR OF SEA FISH.BECAUSE THE

AIM

> IS

> > > TO

> > > > FEED THE

> > > > > FISH

> > > > > ELSE

> > > > > HOW ABOUT FEEDING THE FISH IN HOME AQUARIUM?..I ALSO NEED

TO

> KNOW

> > > > ABOUT IT.

> > > > >

> > > > >

> > > > > > > ©If in a uapaya,things have to be thrown in running

> water

> > > > and there

> > > > > is no running water,in close vicinty in the city,then can

the

> > > > things be

> > > > > thrown in the sea?(the sea has a tendancy to throw back the

> > > things

> > > > put into

> > > > > it due to the tides, and the things shall come back to the

> shore

> > > > once again)

> > > > > LALKITAB HAS STATED CLEARLY WHEN RIVER IS NOT

> AVAILABLE,THINGS

> > > CAN

> > > > BE

> > > > > DONATED IN ANY TEMPLE OR CAN BE KEPT AT ANY CROSSROADS.

> > > > >

> > > > > Regards

> > > > > Rajeev K Khattar

> > > > >

> > > > >

> > > > > " rakeshrajnisharma " <rakeshrajnisharma>

> > > > > <lalkitab >

> > > > > Saturday, July 24, 2004 2:41 PM

> > > > > [lalkitab] Re: upayas - clarification

> > > > >

> > > > >

> > > > > > I request all the Gurujans to please clarify it

> > > > > > thanx

> > > > > > rakesh sharma

> > > > > >

> > > > > >

> > > > > >

> > > > > > lalkitab , " vspfurn24 "

> <vspfurn24>

> > > > wrote:

> > > > > > > dear colleagues,

> > > > > > >

> > > > > > > a)If a planet is a benefic in the natal chart and it

> becomes a

> > > > > > > malefic in the varshphal, then if an upaya of that

planet

> is

> > > > done

> > > > > > for

> > > > > > > 43 days; for example) like donating the things

> represented by

> > > > the

> > > > > > > planet for reducing negative effects for the varshphal,

> then

> > > > will

> > > > > > it

> > > > > > > have an opposite effect as the planet is basically a

> benefic

> > > in

> > > > the

> > > > > > > natal chart.

> > > > > > > As donating the things of a benefic planet is not

allowed

> as

> > > it

> > > > > > > reduces the benefic effects of that planet, then in

that

> case

> > > > what

> > > > > > > shaould be done.?

> > > > > > >

> > > > > > > Conversely,also if it is the other way round; for

example)

> if

> > > the

> > > > > > > planet is malefic in natal and benefic in varshphal,

then

> > > what

> > > > has

> > > > > > to

> > > > > > > be done?

> > > > > > >

> > > > > > > Please throw some light on this matter.?

> > > > > > >

> > > > > > > (b)If an upaya states that kneaded flour had to be fed

to

> > > > fishes in

> > > > > > a

> > > > > > > lake or pond and if there is no lake or pond in the

city

> > > which

> > > > can

> > > > > > be

> > > > > > > visited daily for 43 days without any break by the

> > > native,then

> > > > what

> > > > > > > is to be done?

> > > > > > > Can the same be thrown in the sea, where also the

fishes

> will

> > > > be at

> > > > > > a

> > > > > > > long distance from the sea shore?

> > > > > > >

> > > > > > > ©If in a uapaya,things have to be thrown in running

> water

> > > and

> > > > > > there

> > > > > > > is no running water,in close vicinty in the city,then

can

> the

> > > > > > things

> > > > > > > be thrown in the sea?(the sea has a tendancy to throw

> back the

> > > > > > things

> > > > > > > put into it due to the tides, and the things shall come

> back

> > > to

> > > > the

> > > > > > > shore once again)

> > > > > > >

> > > > > > > Kindly enlighten on the above stated matter.

> > > > > > >

> > > > > > > Thanking you in anticipation.

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

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