Guest guest Posted August 4, 2004 Report Share Posted August 4, 2004 After having discussion on why we need remedies and somekind of statements like the powerful has his way in this world. Some other strong statements like a hungry does not see if he doing right or wrong as long as he is able to procure fod for himself. This would kind of make us belive that we are living in a world where " God " does not exsist. If you remember I ended up up the discussion with the words " Jai Shree Ram " . It just stuck me what " Ramayan " teaches us. I still belive if you dont need to do evil what ever may be the circumstances, you just need to call him sincerely. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 4, 2004 Report Share Posted August 4, 2004 karma and lalkitab--Karma is the metaphysical law of causality. It is comparable to the physical law of Newton: every action causes an equal and opposite reaction. You do something in this lifetime and it comes back to you in the next lifetime. One’s natal chart is clearly the representation of one’s karma.. For every action there is an equal and opposite reaction. The mandate of this succinctly complex law regulates the potentially limitless implications of every small act performed by every actor within the manifested universe, meteor or organism alike. As lord Krishna said karma is the guru; nay ‘ it is the lord. mahatma Gandhi remarked once god enacted the law of karma he was able to go to sleep. WE ARE PUNISHED NOT FOR OUR ACTIONS BUT BY OUR ACTIONS the law of karma makes no concessions the karmas have been classified into 3 sections 1. dridhra karma- those are so intense their result is unchangeable they create so called fated events. 2. dridhra-adridhra- can be changed by anyone who is willing to apply the concentratrated creative will needed to change them in the absence of such sustained effort their result is also fixed .3. adhridhra- so easily altered that u can do more or less what u please in these areas of life. i opine that in LAL KITAB pakki halat ke grah represent our dridhra karmas , uch and nih – dridhra-adhridhra karmas and rashiphal ka grah adridhra karmas regards kulbir --- jyotish_mail <jyotish_mail wrote: > After having discussion on why we need remedies and > somekind of > statements like the powerful has his way in this > world. > > Some other strong statements like a hungry does not > see if he doing > right or wrong as long as he is able to procure fod > for himself. > > This would kind of make us belive that we are living > in a world > where " God " does not exsist. > > If you remember I ended up up the discussion with > the words > " Jai Shree Ram " . It just stuck me what " Ramayan " > teaches us. > > I still belive if you dont need to do evil what ever > may be the > circumstances, you just need to call him sincerely. > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
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