Guest guest Posted March 20, 2008 Report Share Posted March 20, 2008 Kulbir Bhai, Product ka branding, promotional marketing aur product quality ka hamesha farak hota hai. Aap tho samajhdar aur bahut pare likhe hai is liye ye koi surprise wali baat nahin hona chaiye ke ye nayee book me itne galtheea majood hai. Abh double-standard ki baat hazar huyee hai. Is forum ke daraan takreeban 2 saal se urdu aur hindi ka language ka debate chalte hai jise hindi katabaon ko sapusht se dalda books ka zikkar label kiya gaya. Abhi sirf urdu ki baat nahin rayee balh ke accuracy ki baat question shuruat huyee hai. Agar authentic Lal Kitab ka pasha aur akhar nahin accuracy se liye gaye tho ye ik authentic kitab ka transliteration nahin consider ho sakdhi. Agar urdu parne ke vidhwaano se Original Lal Kitab ke shabad ko change kiye gaya bina footnotes or bina excerpts ya justification se (khaas thor par yahan modified shabdo ka koi mathlib saaf nahin nazariya se aatha hai) tho Ye rahee baat hai ke jo ego hai ye hamesha ka hamesha admi ko zaroor thoka deta hai jab bahut bara ban jaata hai. Agar mistakes hai kitab main tho us ka zaroor detailed response aur log/audit authors ko dena chaye ke kahan kahan hor bhi areas me inno ne kuch change kiye hai aur kyon. Meri urdu aur hindi ke mistakes is email me main aap ko pehle si hi maafi mangta hoon. Aap ka pardesi bhai, Iqbal Sent via BlackBerry by AT & T " kulbir bance " <kulbirbance Wed, 19 Mar 2008 06:24:58 LK discussion group Re: Dalda books vs Desi Ghee books/ Thakur Saheb Varun ji; every word is truth and open for any body to check. just want to add that gutka prbhakar ji (pagexix) says about arun sahinta " UNHO NE LALKITAB KA HINDI BHASA ME AISA GHATIYA ANUWAAD KIYA KI AAM AADMI CHAHTE HUE BHI KISSI KITAB KI AAISI DURGATI NAHIN KAR PAYEGA " If u use such language about a product of other; it is ur duty that your product is totally unpolluted. kulbirbance ? On 3/19/08, varun_trvd <varun_trvd (AT) (DOT) <varun_trvd co.in> wrote: Respected Thakur Saheb, I did not want to join this string of `Dalda books Vs Desi ghee books'. Since you have mentioned my name also in your message I am responding; although this has been a very painful, agonizing and humiliating chapter in my Lal Kitab journey. You must have noticed that I have utmost respect for every one who participates in the group; I never lose my cool; I encourage every one and appreciate every contribution made in the group. I consider every one as my Guru; I could sit at the feet and learn from. Now talking about the humiliation, a journey which is very painful even to recall. All of us were the members of the Astrostudents group with the intention that we all collectively will start our journey to find the spirit of the Lal Kitab. We had access to only Hindi books which we held in high esteem because it was through those books we were introduced to the Lal Kitab. Had those books not been there we would never have been associated with the Lal Kitab. Therefore we had nothing except the Hindi books to quote from. That was the primeval sin we had committed. We were jeered at, ridiculed, humiliated and made to feel a pariah and unwanted, simply because we did not have the `Desi Ghee books' and we had only the Dalda books. Once quoting from a Hindi book I wrote the word `jaise' for `maslan' and if you read the reaction to that word from the archives of the Astrostudents group for the month of March 2007 you will know for your self what I am trying to convey. The every day humiliation got so unbearable that I was left with no option but to quit the group and start my own group. And the results are for all to see. Therefore now if any one of us mentions this word ` Dalda books or Desi ghee books', it is not out of jealousy as you seem to think, it is out of pain and agony and fire of having been humiliated that burns within. All those who jeered at the Dalda books then if are reminded of it now, it is poetic justice. Now coming to your question as why didn't any one of us talk about Arun sanhita or others who had brought out the Hindi books? The answer is simple because none of them ever claimed that they are ` Desi Ghee'; none of them ever sat at the pedestal and looked down upon us and made us feel small, redundant and out-castes; none of them ever preached from the pulpit making us feel ignorant rustics; none of them ever claimed as the Gurus and the sole custodian of the lal Kitab. That is why we never raised questions at their efforts. They had done the path-breaking job, toiled and paved the road for us to walk on. I personally hold them in very high esteem even today. Therefore now and then it becomes necessary to show the mirror, and it shouldn't hurt them who have had all the fun at our cost. With regards, Varun Trivedi <%40> @, " Iqbal Chand Thakur " <thakur.iqbalchand wrote: > > Varun Bhai , Vipin Bhai,Prabhakar Ji aur Nirmal Ji > > > Hum sab Lalkitab key vshay per charcha kar rahein hain . Galti bataana is > ilam mein bahut hee gunkaari cheez kahi gayi haiper shishta chaar kaa > bhoolna bahut bada zurm kaha gaya hai. Shukla jee nay theek kaha Hum insaan > hai, Kaam kaarengay to galti hogi. Is mein shaq nahin. Lekin Mein to sirf > lehzay kee bat kar rahaa hoon. > Zara Guar Farmaayen > " ASLI GHEE ME IK AUR MAKKHI " > Mein vaisaey hindi kee lal kitabein kam padhta hoon. Haan khreed jaroor leta > hoon. Mainay ye Prabhakar wala > Gutka kharida aur dekha hai. Aur mein hindi kee doosri kitabon sey vee waaqaf > hoon. > Mere hisaab se to prabhakar wala gutka sabse ooper hai balki mere apna > ehsaas yeh hai kee is kitab ko chhookar joo shaanti mili vo aajtak kisi > kitab mein nahin mili. > Yey daldey waala chakker bee puranee mail padh ker samajh aa gaya hai. > Aap sabhi lalkitab ke waaqif hain. In mail ko padh ker ye samajh aa raha hai > kee Koyi bahut badi irshaa ranjish Jalan (Jo Budh paida karta hai) is key > peechey kaam kar rahi hai. > Sab se bade Afsos kee baat to yeh hai balqi mujhey dar hai > kee aap logon kee yeh koshish shayad aagaey aanaey waali kitabon ko > sada ke liye tah zameen mein daba deigee. Is > tarhan key Jumley dekh karkoyi bhee is baat kee koshish naa karega kee > Kitaab chhapi jaaye. > Aur Ho sakta hai kee is taraha kee batein isi liye hee kee jaa rahi hon. > Vipin Bhai jahaan taq mein samajhta hoon Aap is line mein bees > saal se jyaada hain aur varun bhee lagta hai 10 12 saal se to hoga > hee. ab mein aap se ye sawaal poochtaa hoon kee kyaa aapney aaj taq > 1. Arun sanhita waaley se koyi is taraha kee sawaal kiye hain. Jab kee usmey > to asli cheej hee bahut kam hai. > 2. Kya is sey pehley Yehi sawaal Aapney > Vashishth jee se ye sawal poocha hai kee bhai usney kyoon galtiyaan > kee hain is kitab mein. > Jahan taq mujhey lagta hai inhin kitabbon ko dalda kee upaadhi dee hai kuch > logon ney. > is vishay per Abb taq kee charcha yehi ishara karti hai kee > " Dalda khaaney waalon koo desi ghee hazam nahin hota " > baaqi Prabhakar ji aur Nirmal ki se guzarish hai kee veh bhee Galtiyon > Bataney waalon ko galat naa samjhey. Ye sabhi lalkitab ke sewa kar rahey > hain. > > > Aapka > > > > Iqbal Chand Thakur > > > > On 3/18/08, lalkitabee <lalkitabee wrote: > > > > Thakur Ji > > Plz Read my previous massage carefully. I addressed to Prabhakar Ji & > > Nirmal Ji > > in prev. mail, specially for last clarification.Im asking directly > > from writer & proof reader.But both of them neither correcting > > mistake of us (If we are wrong) nor saying about " chaaton/choton . > > Where am I wrong ? > > Thakur Ji,Agar hum padhey likhey aur suljhey dimaagh waley hain to > > MOODHMATI (Moorkh) aap bhi nahi hain. Aap ko khud hee pataa honaa > > chahiye ke is kitab kee bikree badhne se kise fayda hoga aur kise > > nuksaan? aur usi ke mutalliq shaks ko address karnaa chahiye. > > Rahee baat hamaari kundali ya varshfal ki, to mere bhai hamaari > > kundali main 9 grah ba-haisiyat munasib jagah hain. Kyon aap usmain > > 10th planet ki tarah sthapit honaa chahtey ho? Discussion main aap > > rachnaatmak sehyog devain aur writers & proof reader ko bhi > > protsahit karain. Galati kisse nahi hoti aur galati sveekar kar lene > > walaa kabhi bhi chhotaa nahi hotaa ,na hee uski vishvasneeyata > > (CREDEBILITY) kam hoti hai. Rahee baat kitaab likhne ki , samay aane > > par likhi bhi jayegi aur agar humse koyee galatee huyee to use > > sweekar bhi karengey. Kam se kam lalkitab ke gyaan ko apni chuppi se > > gumraah nahi karengey. > > U understand, bcoz i saw a passion & > > devotion for lalkitab in u & I respect the person & personality like > > u. ( Kitne din tak CHATTEY ke peechhey rahogey, nikalnaa to padegaa > > aur aapka istaqbaal karne ko bechain lalkitabee V.shukla se mukhatib > > honaa hee padegaa.) > > > > Aapkaa snehabhilashi > > > > Pt.Lalkitabee. > > > > <%40> @<% 40. <http://40/> com>, > > " Iqbal Chand Thakur " > > <thakur.iqbalchand@> wrote: > > > > > > dear Varun Bhai, Kulbir Bhai aur Kitabi bhai > > > Aapki aur Prabhaker jee ki mail dekh kar lag raha hai kee aap ek > > doojey ko > > > acchhi trahaan se jaantey ho.Aap kaa baat baat mein Prabhakar jee > > key gutkey > > > ke baarey mein bajaye prabhakar jee kay kisi aur se clearification > > > lena ajeeb saa lagta hai, jab kee prabhakar jee hamarey is group > > ke member > > > hain. > > > Yoon lagta hai kee yeh kitaab ko bechnay kee koyi sochi samjhi > > tarteeb hai. > > > Yeh Raakhi saawant ka style (surkhiyon mein baney rehna ) ik > > academic group > > > ke theek nahin lagta. Baaqi aap ki marji. aap padhey likhey > > > aur suljhay dimaad waaley wyaqti hain hain. > > > Aap sabhi apnay aap ko lalkitabi kehtey ho, Kya yeh naush > > farmaaney kee > > > koshish karengay kee ye kis grah kee kartoot kee wajah se ho raha > > hai. Mere > > > khyaal mein aap apnay varshphal ya tevay ko dekhain. > > > Aap sabhi kaa budh kisi galat ghar mein baitha hoga aur prabal > > hoga.. > > > Kyaa hee achha hota agar aap sabhi log mil kar jo, Hindi kee 1942 > > aur 1952 > > > waali kitabein shuru se padh rahey ho un ki galtiyon ko darust kar > > key sabhi > > > logon keliya prastut karein. > > > . > > > Aapka > > > Iqbal Chand Thakur > > > > > > On 3/18/08, kulbirbance <kulbirbance@> wrote: > > > > > > > > Varun ji, > > > > > > > > page 62 line 11 of prabhakar ji's gutka says > > > > PEHLE BANI PRALBHAT, PEECHE BANA SHARIR; Please check if the word > > > > praLbad is same in the original or is it prarbad. what could > > praLbhat > > > > mean. > > > > > > > > sincerely > > > > > > > > kulbirbance > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
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