River vs Canal water /samandar / Mahajan jee

[Guest guest]

Respected Mahajan ji,

You have said :

yahan par dekhiye ki darya wa nadi ko alag alag likha hai, kya yehi sabit nahi karta ki nadi wa darya mein antar hota hai.

No. We do not consider 'nadi' and 'dariya' as two different entities. For us 'nadi' and 'dariya' are one and the same thing and that is a RIVER.

You have further said :

mein samjhata hoon ki nadi/ darya mein pravah karne se woh grah khana no 4 mein sthapit ho jata hai.

No. We do not think so. We believe that a grah can be established in the 4th house only if it has an aspect on the 4th house. In other words there has to be a path laid out to that house. A planet can not be moved or shifted or established without this path which we call 'drishti path'

You have further mantained:

lekin aap kisi bhee grah ko khana no 2.. aur khana no 4 mein bhej sakte hai.

No. We believe that gifting a karak vastu at a temple or immersing it in flowing water does not mean that the karak vastu gets established in khana # 2 or khana # 4. We believe that it gets distanced as it does through 'daan' donating.

You have further said :

 

Agar aapke hisab se nadi mein ya donate dene se us grah ko apne se > door kiya jaye to kya wohi tarika sahi nahi ki bus ya train mein rakh > de koi na koi to usse udha hee lega... ya fir koi apne river ko bhej > de ki jayo iss vastu ko jal mein daal ke pravah kar ayo... jatak khud > na jaye apne naukar ko bhej de.... kya yeh chalega

Part of it had already been answered in a message to Pandher ji.

The jatak himself has to do the upaya and can not be done through the servant.

Regards,

Varun Trivedi

 

 

 

 

 

, "mts3434" <mts3434 wrote:>> Varun ji,> farman no 7 mein hee dekhiye umeh jee ne kya likha NASTIK KE LIYE> CHALTA DARYA, NADI ..................> yahan par dekhiye ki darya wa nadi ko alag alag likha hai, kya yehi> sabit nahi karta ki nadi wa darya mein antar hota hai. Issliye darya> ki jagah darya hi samjhe. > jaise ki mein samjhata hoon ki nadi/ darya mein pravah karne se woh> grah khana no 4 mein sthapit ho jata hai. Issliye he sikka jal pravah> karwate hain ta ki rahu khana no 4 mein samjha jaye, lekin agar uss> samay wahan suraj ho to kya hoga ???? aap khud samajhdar hai... > Grah ko aap apni marzi se kisi khana mein nahi bhej sakte, uske liye> bhhee rasta hona chahiye, yeh topic fir kabhi.... > lekin aap kisi bhee grah ko khana no 2.. aur khana no 4 mein bhej> sakte hai.Khana no 2 ke liye dharamsthan wah khana no 4 ke liye> darya/nadi/chalta hua pani.> Agar aapke hisab se nadi mein ya donate dene se us grah ko apne se> door kiya jaye to kya wohi tarika sahi nahi ki bus ya train mein rakh> de koi na koi to usse udha hee lega... ya fir koi apne river ko bhej> de ki jayo iss vastu ko jal mein daal ke pravah kar ayo... jatak khud> na jaye apne naukar ko bhej de.... kya yeh chalega ..... kyonki iss> tarah bhee to usne apke hisab se upay kar hee diya........ yeh to ek> jadu ki chhadi aapke haath lag gayee hai ki jo grah kharab kare usse> donate kar do ya pani mein pravah karke apne se door kar dein..Ho gaya> upay> > Mahajan , "Umesh Sharma"> mudit982001@ wrote:> >> > > > Dear Varun ji,> > Sir,> > I quote the Farmaan N0.7 of 1952's edition of L K.> > Dharamsthan:> > Dharam palan, pooja-Path, Ishat-Sidhi, har majhab ke liye apni shardhaa> > ki jagah aur Nastik ke liye chalta darya, Nadi va shani ka chouraha hi> > dharma sthan ka kaam dengey.> > To kya bhav No.2 ko bhi l;iya jaye ?> > > > > Regards> > > > > Umesh Sharma> > > > > > > > > > > > > > , "kulbir bance"> > <kulbirbance@> wrote:> > >> > > Gurudev,> > >> > > what i am trying to convey is that if 9th house was taken as> > > samandar then why can't dariya ka pani be denoted as house no4.> > >> > > sincerely> > >> > > kulbirbance> > >> > >> > >> > >> > >> > >> > >> > >> > >> > >> > > On 5/15/08, varun_trvd varun_trvd@ wrote:> > > >> > > > Dear Kulbir bhai,> > > >> > > > In that case the samandar was not used as a carrier of the karak> > > > object, some thing that carries away the effects. Instead it was> > > > used as denoting the 9th house. If you remember the upaya suugested> > > > was to immerse in a samandar a silver figurine of a lady for venus> > > > placed in the 9th house.> > > >> > > > Yes, samandar as a huge store of water can be included.> > > >> > > > I hope I had understood your request correctly.> > > >> > > > Regards,> > > >> > > > Varun Trivedi> > > >> > > > --- In> >> <%40.co\> > m>,> > > > "kulbirbance"> > > > kulbirbance@ wrote:> > > > >> > > > > Varun ji,> > > > >> > > > > it would be appropriate if the upaye of samandar as> > > > > written in kundali sent by umesh ji be included in this discusion> > > > > while determining taseer of water.> > > > >> > > > > regards> > > > >> > > > > kulbirbance> > > > >> > > > >> > > > >> > > > >> > > > > --- In> >> <%40.co\> > m>,> > > > "varun_trvd"> > > > > <varun_trvd@> wrote:> > > > > >> > > > > >> > > > > > Aadarneeya Mahajan ji,> > > > > >> > > > > >> > > > > >> > > > > > You have said "lk mein kahin na kahin zaroor likha hai,> > > > > > ki iss kitab ( lk ) mein jo upay likhe hain, sirf wohi karen,> > > > apne> > > > > > aap na upay na banaye."> > > > > >> > > > > >> > > > > >> > > > > > We do not agree with that.> > > > > >> > > > > >> > > > > >> > > > > > To the best of our knowledge no such instructions are given> > > > > >> > > > > > in the Book that a Lal Kitab scholar can not formulate a new> > > > > >> > > > > > upaya. The Lal Kitab upaya are not 'Jaadoo Tona' which> > > > > > have> > > > > >> > > > > > to stay as such and should not be modified or devised afresh.> > > > > >> > > > > >> > > > > >> > > > > > I am afraid, it is this attitude of some Lal Kitab followers> > > > > which> > > > > >> > > > > > made other astrologers believe that the Lal Kitab is not a book> > > > > >> > > > > > of astrology and instead it is a book of 'Totka & Tonas'.> > > > > > It is> > > > > >> > > > > > this general perception that we are trying hard to dispel.> > > > > >> > > > > >> > > > > >> > > > > > We do not treat the Lal Kitab as a closed system. We treat> > > > > >> > > > > > Lal Kitab astrology as a living organism which grows. If any> > > > > >> > > > > > one treats this system as a closed system it will soon become> > > > > >> > > > > > a dogma and subsequently get fossilized. Therefore all such> > > > > >> > > > > > upaya which have been devised according to the principles> > > > > >> > > > > > of the Lal Kitab are acceptable to us.> > > > > >> > > > > >> > > > > >> > > > > > Now coming to the concept of a River and a Canal.> > > > > >> > > > > >> > > > > >> > > > > > We believe that the swabhav [ taaseer ] of the flowing water> > > > > >> > > > > > doesn't change in both these cases. In both the cases the> > > > > >> > > > > > flowing water stays the Karak of the moon. In both cases> > > > > >> > > > > > the water is fresh. If there comes about a change, at least> > > > > >> > > > > > we do not know about it. And this is what we had asked you,> > > > > >> > > > > > what difference comes about in the taaseer of the water in> > > > > >> > > > > > both the cases?> > > > > >> > > > > >> > > > > >> > > > > > Now let us talk about the dharma of the water. In both the> > > > > >> > > > > > cases the cooling property of the water remains the same.> > > > > >> > > > > > The dharma of the flowing water is to carry an object away;> > > > > >> > > > > > distancing. This remains the same whether it is the flowing> > > > > >> > > > > > water of a river or a canal.> > > > > >> > > > > >> > > > > >> > > > > > Therefore neither the swabhav nor the dharma changes.> > > > > >> > > > > > Then where is the difference. I think it is in our minds.> > > > > >> > > > > > Since the word 'dariyaa' river is used in the Book, we> > > > > > want> > > > > >> > > > > > to keep sticking to that. Mentally we are not prepared to> > > > > >> > > > > > accept a canal as a substitute for a river.> > > > > >> > > > > >> > > > > >> > > > > > We have nothing against those who have such mental blocks.> > > > > >> > > > > > For all we care, they could continue with their own precepts.> > > > > >> > > > > >> > > > > >> > > > > > In one of my messages yesterday I have already explained> > > > > >> > > > > > the purpose of immersing karak objects in flowing water.> > > > > >> > > > > > The other possible purpose could have been of cooling or> > > > > >> > > > > > handing over to the Mother moon, but that is a separate matter.> > > > > >> > > > > >> > > > > >> > > > > > You have mentioned different forms of water. All of us are> > > > > >> > > > > > aware of them. All of us are also aware how and for what> > > > > >> > > > > > these different forms of water have to be used. Except for> > > > > >> > > > > > the river / canal flowing water, no other form mentioned by> > > > > >> > > > > > you is used for distancing the effect of a planet.> > > > > >> > > > > >> > > > > >> > > > > > You have not explained the difference between> > > > > >> > > > > > the flowing water of a canal and a river.> > > > > >> > > > > > If you can not explain the difference then might> > > > > >> > > > > > as well accept the two being the same> > > > > >> > > > > >> > > > > >> > > > > > You have asked what a Lal Kitab scholar should do for> > > > > >> > > > > > Venus 8th. The answer is simple:> > > > > >> > > > > >> > > > > >> > > > > > [ a ] make the jatak flush down the toilet a pink flower [ the> > > > > flower> > > > > >> > > > > > should not be white or yellow ] each day for 43 days. The book> > > > > >> > > > > > doesn't mention this upaya. But this upaya is what one could> > > > > >> > > > > > get closest to throwing a flower into a sewage drain.> > > > > >> > > > > >> > > > > >> > > > > > Quite a few other alternatives to this upaya can be> > > > > >> > > > > > devised with a very great ease.> > > > > >> > > > > >> > > > > >> > > > > > Regards,> > > > > >> > > > > >> > > > > >> > > > > > Varun Trivedi> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > > --- In> >> <%40.co\> > m>,> > > > "mts3434" <mts3434@>> > > > > > wrote:> > > > > > >> > > > > > > Namaskar> > > > > > > mein iss samay yahan par hoon , mere paas lk nahi hai. aap> > khud> > > > > hee> > > > > > > sochen ki Pt. jee ne dariya hee kyon likha hai. Baat rahi> > antar> > > > > ki,> > > > > > > kee nehar aur dariya mein kya antar hai. Mein koshish karta> > > > hoon> > > > > ki> > > > > > > samjha sankoo. Aapke brabr na to mere paas gyan hai, na hee> > > > mein> > > > > apne> > > > > > > aapko gyani samjhata hoon. lk mein kahin na kahin zaroor likha> > > > > hai,> > > > > > > ki iss kitab ( lk ) mein jo upay likhe hain, sirf wohi karen,> > > > > apne> > > > > > > aap na upay na banaye.> > > > > > > Agar aap iss baat ko manege to yeh bhee manana padega ki> > dariya> > > > > aur> > > > > > > nehar mein antar hota hai, ya hai. Kyonki lk mein kai jagah> > par> > > > > likha> > > > > > > hai ki yeh upay ( dariya mein bahaye/dariya ka pani aadi> > )varna> > > > > clear> > > > > > > kiya hai ki pani mein bahaye ( saaf pani jo ki nehar ho sakti> > > > > hai ).> > > > > > > Jaise ki for example aap dahi (curd ) likha hai to aap dahi ka> > > > > hee> > > > > > > istemaal karen. Aap dahi ko mixer mein ek circle chala de ya> > > > aap> > > > > dahi> > > > > > > ko madhani achhi tarah se ghuma de, lekin usmein water, salt> > ya> > > > > sugar> > > > > > > na milaye to bhee woh dahi nahi rahega. aap usse lassi hee> > > > > kahenge (> > > > > > > thick lassi )iss tarah ke aur bhee example diye ja sakte hain> > > > ki> > > > > kisi> > > > > > > mein kuchh nahi milaya lekin uski tasir ya naam badal gaya.> > > > > > > Aise hee dariya se nehar, nehar se sua ( yeh punjabi ka word> > > > hai> > > > > > > jiska matlab saaf pani ka nala bhee keh sakte hai) jo ki> > > > village> > > > > mein> > > > > > > aam mil jata hai, kheti badi wali zameen ko pani ke liye .> > > > nehar> > > > > aur> > > > > > > sua dono naam alag hai aise hee dariya ka matlab dariya hai> > koi> > > > > aur> > > > > > > nahi ( matlab ki nehar nahi ) lk mein pani ka bahut hee> > > > imprtant> > > > > role> > > > > > > hai pani kee alag alag kisme aapko milegi jaise ki> > > > > > > 1... Dariya ka paani--> > > > > > > 2... meenh ka paani ( Rain water )> > > > > > > 3... Shamshan ka paani> > > > > > > 4... Gangajal> > > > > > > 5... Chhapr ka paani ( shani khan no 6 )> > > > > > > 6... Gandanala ( shukar khana no 8 ) yeh paani nahi lekin> > issme> > > > > ganda> > > > > > > paani to behta hee hai> > > > > > > agar aur bhee kuchh ho to aap samjha dein . aapki bahut> > > > meharbani> > > > > > > hogi.> > > > > > > dhanyawad.> > > > > > > mahajan> > > > > > > P.S..... aajkal shehron mein gandanala nahi milta to yeh> > bataye> > > > > ki> > > > > > > aaplog phul/tambe ka paise kismein girwate ho (shukar-8 )> > > > > > >> > > > > > > In> >> <%40.co\> > m>,> > > > "varun_trvd"> > > > varun_trvd@> > > > > > > wrote:> > > > > > > >> > > > > > > >> > > > > > > > Dear Kulbir Bhai,> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > This is yet another fallacy created by Lal Kitab semi-> > > > > literates.> > > > > > > >> > > > > > > > The fact is that immersing some thing in flowing water> > > > > > > >> > > > > > > > is not associated with the 4th house in any way. Immersing> > > > > > > >> > > > > > > > some thing in flowing water simply means distancing the> > > > > > > >> > > > > > > > effect of the planet.> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Let us see what Pt. Roopchand ji has to say about it. I am> > > > > > > >> > > > > > > > quoting two statements from the book:> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Mithai, meetha bhojan daan karen ya batashe dariyaa mein> > > > dalen> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Mooli daan karen ya koyale dariyaa mein baha den> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Now you can see for yourself that donating or gifting away> > > > > > > >> > > > > > > > has been used synonymously to drifting away in flowing> > water.> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > The purpose is obvious, to distance away.> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > These statements occur in both the 1942 and 1952 editions.> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Regards,> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Varun Trivedi> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > --- In> >> <%40.co\> > m>,> > > > "kulbirbance"> > > > > > > > <kulbirbance@> wrote:> > > > > > > > >> > > > > > > > > Gurudev Umesh Sharma ji,> > > > > > > > >> > > > > > > > > ise to aap hi spasht karenge, hum to aapki likhi kitabein> > > > > > > > > padhte hain, hum aapko kya spashtikaran denge, kripya aap> > > > ki> > > > > kasht> > > > > > > > > karein.> > > > > > > > >> > > > > > > > > regards> > > > > > > > >> > > > > > > > > kulbirbance> > > > > > > > >> > > > > > > > >> > > > > > > > >> > > > > > > > >> > > > > > > > >> > > > > > > > > --- In> >> <%40.co\> > m>,> > > > "Umesh Sharma"> > > > > > > > > mudit982001@ wrote:> > > > > > > > > >> > > > > > > > > > Respected Mahajan ji,> > > > > > > > > >> > > > > > > > > >> > > > > > > > > > Dariya main, ya nadi main, ya canal main Bahane ke upay> > > > se> > > > > aap> > > > > > > ka> > > > > > > > > > kya tatprya hai? kya isse koi grah kisi ghar main> > sthapit> > > > > hota> > > > > > > hey> > > > > > > > > > ya kuch aur hai? kripya kya aap esko spashat karainge?> > > > > > > > > >> > > > > > > > > > Thanks in Advance.> > > > > > > > > >> > > > > > > > > > Umesh Sharma> > > > > > > > > >> > > > > > > > > >> > > > > > > > > >> > > > > > > > > >> > > > > > > > > >> > > > > > > > > > --- In> >> <%40.co\> > m>,> > > > "varun_trvd"> > > > > > > > > > <varun_trvd@> wrote:> > > > > > > > > > >> > > > > > > > > > > Aadarneeya Mahajan ji,> > > > > > > > > > >> > > > > > > > > > > ap ne likha hai> > > > > > > > > > >> > > > > > > > > > > " kyonki darya aur nehar ya chalta hua pani (saaf )> > > > mein> > > > > bahut> > > > > > > > > > > antar hai, kulbir jee samajh gaye hain."> > > > > > > > > > >> > > > > > > > > > > Mein yeh antar nahi samajh paya ki bahate dariya ke> > > > > paani aur> > > > > > > > > > bahate> > > > > > > > > > > nahar ke paani mein kya antar ho sakta hai?> > > > > > > > > > >> > > > > > > > > > > Dono kism ke paani ki taseer kaise badal jatee hai?> > > > > > > > > > >> > > > > > > > > > > Kyonki jab tak taseer nahi badalti tab tak upaya ke> > > > > prabhav> > > > > > > mein> > > > > > > > > > > farq nahi padna chahiye. Aur agar paani ki taseer vahi> > > > > rahati> > > > > > > hai> > > > > > > > > > [> > > > > > > > > > > yani dono Chadra ke karak ] to phir chahe nadi ka> > paani> > > > > ho ya> > > > > > > > > > nahar> > > > > > > > > > > ka, koi farq nahi padega.> > > > > > > > > > >> > > > > > > > > > > Kripya ap hi bata den ki yah antar kya hai? aur kyon> > > > > hua ?> > > > > > > > > > >> > > > > > > > > > > Aur agar Kulbir bhai samajh gaye hen to Kulbir bhai hi> > > > > bata> > > > > > > den.> > > > > > > > > > >> > > > > > > > > > > Doosare prashna ka uttar to ap ne diya hi nahi. Surya> > 4> > > > > ke> > > > > > > samay> > > > > > > > > > > rahu ki ashiya na bahayee jaye aisa kahan kaha hai?> > > > > > > > > > >> > > > > > > > > > > Saadar sahit,> > > > > > > > > > >> > > > > > > > > > > Varun Trivedi> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > > --- In> >> <%40.co\> > m>,> > > > "mts3434"> > > > > > > <mts3434@>> > > > > > > > > > > wrote:> > > > > > > > > > > >> > > > > > > > > > > > Varun jee> > > > > > > > > > > >> > > > > > > > > > > > baat yeh hai ki darya pandit jee ne kyon likha,> > behta> > > > > pani> > > > > > > kyon> > > > > > > > > > > nahi> > > > > > > > > > > > likha. kyonki darya aur nehar ya chalta hua pani> > > > > (saaf )> > > > > > > mein> > > > > > > > > > bahut> > > > > > > > > > > > antar hai, kulbir jee samajh gaye hain.> > > > > > > > > > > > ab budh khana 9 mein dekhe, wahan unhone likha hai> > ki> > > > > darya> > > > > > > ke> > > > > > > > > > pani> > > > > > > > > > > > ke cheente kapde par maare ya darya ke pani se kapde> > > > > dhoye (> > > > > > > > > kora> > > > > > > > > > > > suit ). yahan par bhee woh nehar ka pani likh sakte> > > > > thei.ya> > > > > > > > > apne> > > > > > > > > > > > kapde nehar mein dhoye( ya nehar ke paani ke cheente> > > > > mare )> > > > > > > abb> > > > > > > > > > > mein> > > > > > > > > > > > yahan par hoon wahan par mere paas lk nahi hai, nahi> > > > > to mein> > > > > > > > > > page> > > > > > > > > > > no> > > > > > > > > > > > ka udaaran de ke batata. lk mein kai jagah likha hua> > > > > aapko> > > > > > > mil> > > > > > > > > > > > jayega ki upay aap behtey hue paani mein kare (> > > > > pravah ) ya> > > > > > > > > kisi> > > > > > > > > > > > jagah yeh saaf likha milega ki darya mein pravah> > > > > karen. mere> > > > > > > > > > khayal> > > > > > > > > > > > mein yahan darya likha wahan aapko darya mein hee> > > > upay> > > > > karna> > > > > > > > > > > chahiye> > > > > > > > > > > > yahan chalta paani likha ho wahan aap darya / nehar> > > > > mein> > > > > > > karwa> > > > > > > > > > > sakte> > > > > > > > > > > > hain. baki aap sab mujhse zyada samazdar hain. meri> > > > aap> > > > > > > logo ke> > > > > > > > > > > aage> > > > > > > > > > > > kya aukat. meri adat likhne ki kum hai, issliye kai> > > > > baar> > > > > > > apni> > > > > > > > > > baat> > > > > > > > > > > > sahi tarike se explain nahi kar pata. discuss kare> > to> > > > > sahi> > > > > > > > > > tarike> > > > > > > > > > > se> > > > > > > > > > > > samjha sakta hoon. mera phone no shayad kulbir jee> > se> > > > > mil> > > > > > > > > > > jayega.aap> > > > > > > > > > > > se baat karke ya mil kar bahut khushi hogi.> > > > > > > > > > > >> > > > > > > > > > > > mahajan> > > > > > > > > > > > --- In> > > > >> >> <%40.co\> > m>,> > > > "varun_trvd"> > > > > > > > > > > > <varun_trvd@> wrote:> > > > > > > > > > > > >> > > > > > > > > > > > > Respected Kulbir Bhai,> > > > > > > > > > > > >> > > > > > > > > > > > > When a karak object of a planet is immersed in> > > > > flowing> > > > > > > water,> > > > > > > > > > it> > > > > > > > > > > > is> > > > > > > > > > > > > assumed that the effect of the planet has been> > > > > distanced> > > > > > > > > away.> > > > > > > > > > > > > Flowing water is a medium or a carrier of the> > karak> > > > > > > object.> > > > > > > > > > > > > Therefore so long as the water is flowing water,> > as> > > > > > > against> > > > > > > > > > > > stagnant> > > > > > > > > > > > > water,it should be good enough.> > > > > > > > > > > > >> > > > > > > > > > > > > It hardly makes a difference whether the flowing> > > > > water is> > > > > > > of> > > > > > > > > a> > > > > > > > > > > > river> > > > > > > > > > > > > or a canal so long as the water carries away the> > > > > karak> > > > > > > object> > > > > > > > > > of> > > > > > > > > > > > the> > > > > > > > > > > > > planet.> > > > > > > > > > > > >> > > > > > > > > > > > > Regards,> > > > > > > > > > > > >> > > > > > > > > > > > > Varun Trivedi> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > > --- In> > > > >> >> <%40.co\> > m>,> > > > "kulbirbance"> > > > > > > > > > > > > <kulbirbance@> wrote:> > > > > > > > > > > > > >> > > > > > > > > > > > > > respected Mahajan Sahib;> > > > > > > > > > > > > >> > > > > > > > > > > > > > the copncept of dariya and canal appealed> > > > > > > > > > > > > > to me. dariya is a natural running source of> > > > water> > > > > but> > > > > > > in> > > > > > > > > > case> > > > > > > > > > > > of a> > > > > > > > > > > > > > canal, water is first stored; read stopped, then> > > > > sent in> > > > > > > > > > > > > > artificially created chanel, varun ji can> > > > > elaborare on> > > > > > > this> > > > > > > > > > > > issue> > > > > > > > > > > > > in> > > > > > > > > > > > > > detail, but it appealled to me.> > > > > > > > > > > > > >> > > > > > > > > > > > > > thanks> > > > > > > > > > > > > >> > > > > > > > > > > > > > kulbirbance> > > > > > > > > > > > > >> > > > > > > > > > > > > > --- In> > > > >> >> <%40.co\> > m>,> > > > "mts3434"> > > > > > > > > > > <mts3434@>> > > > > > > > > > > > > > wrote:> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > varun jee/ kulbir jee/ gill jee> > > > > > > > > > > > > > > kripya yeh bhee dhayan rakhe ki jab> > > > > led/sikka/ranga> > > > > > > > > dariya> > > > > > > > > > me> > > > > > > > > > > > > > pravah> > > > > > > > > > > > > > > kar rahen ho uss samay suraj ( sun ) khana> > > > > number 4> > > > > > > mein> > > > > > > > > na> > > > > > > > > > > > ho .> > > > > > > > > > > > > > ya> > > > > > > > > > > > > > > jis saal yeh upay karna ho uss saal suraj> > khana> > > > > no. 4> > > > > > > > > mein> > > > > > > > > > na> > > > > > > > > > > > ho.> > > > > > > > > > > > > > > aur yeh upay driya mein hee karna hai nehar> > > > mein> > > > > > > nahi.yeh> > > > > > > > > > to> > > > > > > > > > > > hai> > > > > > > > > > > > > > > upay baki aur bhee kai baaton ka dhayan rakhna> > > > > hota> > > > > > > hai,> > > > > > > > > > > jaise> > > > > > > > > > > > ki> > > > > > > > > > > > > > > chhat na badle, ghar ki dahleej pujna (south> > > > > face )> > > > > > > wale> > > > > > > > > ke> > > > > > > > > > > > liye> > > > > > > > > > > > > > > jaroori hai.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > mahajan> > > > > > > > > > > > > > > --- In> > > > > > >> >> <%40.co\> > m>,> > > > "gill_hs2005"> > > > > > > > > > > > > > > <gill_hs2005@> wrote:> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > Respected Varun ji and kulbir ji,> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > Sirs, thank you such a brilliant and> > detailed> > > > > > > > > > explanation.> > > > > > > > > > > I> > > > > > > > > > > > am> > > > > > > > > > > > > > > > grateful for that.> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > With respect,> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > HS Gill> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > --- In> > > > >> >> <%40.co\> > m>,> > > > "kulbir> > > > > > > > > > bance"> > > > > > > > > > > > > > > > <kulbirbance@> wrote:> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > Gurudev,> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > thanks for this detailed explanation, i> > > > agree> > > > > > > > > totally.> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > sincerely> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > kulbirbance> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > On 5/4/08, varun_trvd <varun_trvd@> wrote:> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Respected Gill Saheb,> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > In the first place let us understand> > that> > > > > the> > > > > > > upaya> > > > > > > > > > you> > > > > > > > > > > > > have> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > mentioned, immersing 8 itmes either as> > > > > 4pieces> > > > > > > of> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Lead + 4 nariyals or 8 pieces of Lead,> > > > is a> > > > > > > > > devised> > > > > > > > > > > > upaya> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > i.e. it has been devised by the Lal> > Kitab> > > > > > > > > astrologers> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > themselves. *This upaya is not mentioned> > > > > in the> > > > > > > > > > book.*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Let me explain:> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *Rahu # 8:*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 1941 edition : No mention of this upaya> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 1942 edition : No mention of this upaya> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 1952 edition : page 674 note # 5> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > " khote sikke [kharabshuda aur mande]> > jin> > > > > ki> > > > > > > bazaar> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > mein kuchh keemat na ho aur zameen pat> > > > > takarane> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > se bilkul awaj na ho [ ya> > > > > sikka,seesa,lead ]> > > > > > > dariya> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > mein dalte jana mubarik hoga [ taqreeban> > > > 8> > > > > sikke> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > ya har roj ek taqreeban 43 din]> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > [The book mentions 8 counterfeit coins> > in> > > > > one> > > > > > > day> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > or a coin each day for 43 days. It> > > > > mentions Lead> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > or sikka or seesa too but it is probably> > > > > in the> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > context of the coins]> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *Rahu # 11*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 1941 edition : no mention> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 1942 edition : no mention> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 1952 edition : no mention> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *But the Hindi transliteration of 1942> > > > > edition *> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *[ Arun sanhita ] has added on its own> > :*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > For Rahu 8th : aath tukade sikke ke> > jinka> > > > > vazan> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 12 kilo ho dariya mein dalen> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > For Rahu 11th : 4 kilo sikka tatha 4> > > > pooja> > > > > vale> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > nariyal dariya mein dalen> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > But the upaya of immersing 8 pieces of> > > > > Lead /> > > > > > > > > Nariyal> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > or a mix there of is a perfectly> > > > logically> > > > > > > devised> > > > > > > > > > > upaya.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > As Kulbir Ji has mentioned, Pt. Krishna> > > > > Ashant> > > > > > > ji & > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Amrita Preetam ji in their book " *Trik> > > > > > > bhavanon ki> > > > > > > > > > > > gatha*"> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > have given a rationale of this upaya.> > Pt.> > > > > > > Krishna> > > > > > > > > > > > Ashant> > > > > > > > > > > > > ji> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > maintains that the total quantity should> > > > > be 8 in> > > > > > > > > > value> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > where as it can be cut into pieces of 8,> > > > > or 10> > > > > > > or> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > depending on the house affected.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *Now let me explain the logic of this> > > > > upaya*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > * as we have understood it :*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > The most important thing to remember is> > > > > that> > > > > > > this> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > devised upaya is done only for Rahu in> > > > 8th> > > > > and> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > the 11th and for no other house.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Second thing to remember is the figure> > > > of 8> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > in both the case. Therefore this figure> > > > is> > > > > not> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > related to the house the Rahu is posited> > > > > in.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > If that were so then the figure of 8> > > > would> > > > > not> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > have been there for rahu in the 11th. It> > > > > would> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > have been 11 instead.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *Now does some thing ring a bell in the> > > > > mind ?*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > What a figure of 8 be related to the 8th> > > > > house> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > and the 11th house?> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Well, let me tell you.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Rahu is moved 8 steps away.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Which is the 8th house from the 8th?> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > And which is the 8th house from the> > 11th?> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > The answer is the 3rd and the 6th.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Now by immersing a piece each day or> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > immersing 8 pieces the same day for Rahu> > > > in> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > the 8th, where does it take Rahu to?> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > To the 3rd house of course.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Similarly, immersing 8 pieces for a rahu> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > placed in the 11th where would it take> > it> > > > > to?> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > To the 6th house of course.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Now Rahu can not be better placed than> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > being in the 3rd or the 6th.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *Therefore the purpose of the upaya is> > > > to *> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *distance the Rahu such that it gets> > > > based*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > * in the best houses it can ever be.*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Now let me explain another issue that> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Kulbir ji has raised.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Should the Nariyal be the one with water> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > or the one which is completely dry.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > In our opinion the Nariyal should be> > > > > completely> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > dry because the Nariyal is an ashiya of> > > > > Shani.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Any thing with water [ moon ] can not be> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > an ashiya of Shani. The Nariyal used in> > > > > pooja> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > is the one which is dry. Even otherwise> > > > > Shani> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > is considered a 'shushka grah' a dry> > > > > planet.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Gill Saheb, it is not coconut. Coconut> > is> > > > > the> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > kernel. For upaya it is the Nariyal,> > > > which> > > > > is> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > the whole of it with coir intact.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > It was definitely a very beautiful> > query.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Regards,> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Varun Trivedi> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > --- In> > > > > > > > > > >> >> <%40.co\> > m>,> > > > "kulbirbance"> > > > > > > > > > > > > > > > <kulbirbance@>> > > > > > > > > > > > > > > > > > wrote:> > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > Gill sahib,> > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > pt. Krishan ashant has beautifully> > > > > explained> > > > > > > rahu> > > > > > > > > > 11> > > > > > > > > > > > > > > > > > > remedy in his book but your question> > > > has> > > > > > > posed a> > > > > > > > > > new> > > > > > > > > > > > > > > question> > > > > > > > > > > > > > > > for> > > > > > > > > > > > > > > > > > > me. i.e. shouls the 4 nariyals be> > > > sookhe> > > > > > > khadkte> > > > > > > > > > hue> > > > > > > > > > > or> > > > > > > > > > > > > > > > containing> > > > > > > > > > > > > > > > > > > water. i am in favour of cocunuts> > > > > containing> > > > > > > > > water> > > > > > > > > > > > > because> > > > > > > > > > > > > > > > water is> > > > > > > > > > > > > > > > > > > entraped in the shell. lets see what> > > > > varun ji> > > > > > > has> > > > > > > > > > to> > > > > > > > > > > > say> > > > > > > > > > > > > > in> > > > > > > > > > > > > > > > this> > > > > > > > > > > > > > > > > > > regard. indeed very logical question> > > > has> > > > > been> > > > > > > put> > > > > > > > > > > > forward> > > > > > > > > > > > > > by> > > > > > > > > > > > > > > > your> > > > > > > > > > > > > > > > > > > goodself.> > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > sinccerely> > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > kulbirbance> > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > --- In> > > > > > > > > > > >> >> <%40.co\> > m>,> > > > "gill_hs2005"> > > > > > > > > > > > > > > > > > > gill_hs2005@ wrote:> > > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > > Sirs,> > > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > > For Rahu there are different remedy> > > > > > > suggested> > > > > > > > > for> > > > > > > > > > > > each> > > > > > > > > > > > > > > house> > > > > > > > > > > > > > > > > > > except> > > > > > > > > > > > > > > > > > > > for house 8th and the 11th. For both> > > > > these> > > > > > > > > > houses> > > > > > > > > > > the> > > > > > > > > > > > > > > remedy> > > > > > > > > > > > > > > > is> > > > > > > > > > > > > > > > > > > the> > > > > > > > > > > > > > > > > > > > same. In both cases 8 pieces have> > > > been> > > > > > > advised> > > > > > > > > to> > > > > > > > > > > > flow> > > > > > > > > > > > > > > into a> > > > > > > > > > > > > > > > > > > river.> > > > > > > > > > > > > > > > > > > > It could be 4 pieces of ranga and 4> > > > > > > coconuts,> > > > > > > > > or> > > > > > > > > > 8> > > > > > > > > > > > > > pieces> > > > > > > > > > > > > > > of> > > > > > > > > > > > > > > > > > > ranga.> > > > > > > > > > > > > > > > > > > > Either way the total is 8 pieces.> > > > > > > > > > > > > > > > > > > > Sir I can understand 8 pieces thrown> > > > in> > > > > > > flowing> > > > > > > > > > > water> > > > > > > > > > > > > > for> > > > > > > > > > > > > > > > Rahu in> > > > > > > > > > > > > > > > > > > the> > > > > > > > > > > > > > > > > > > > 8th house but what is the logic of> > > > > throwing> > > > > > > 8> > > > > > > > > > > pieces> > > > > > > > > > > > > for> > > > > > > > > > > > > > > > rahu in> > > > > > > > > > > > > > > > > > > the> > > > > > > > > > > > > > > > > > > > 11th.> > > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > > Respectfully,> > > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > > HS Gill> > > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > >> > > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > >> > > > > > > > >> > > > > > > >> > > > > > >> > > > > >> > > > >> > > >> > > >> > > >> > >> >>

[Guest guest]

Respected Varunji,

 

Thanks for breaking the myth that "mein samjhata hoon ki nadi/ darya mein pravah karne se woh grah khana no 4 mein sthapit ho jata hai", I believe this is the general misconception most of LK aspirants may have. People forget the "drishti path" which is key to remember before just blindly start suggesting the upayas.

 

Many Thanks

 

Cheers

Bhupinder

 

--- On Mon, 5/19/08, varun_trvd <varun_trvd wrote:

varun_trvd <varun_trvdLK discussion group Re: River vs Canal water /samandar / Mahajan jee Date: Monday, May 19, 2008, 6:18 PM

 

 

 

Respected Mahajan ji,

You have said :

yahan par dekhiye ki darya wa nadi ko alag alag likha hai, kya yehi sabit nahi karta ki nadi wa darya mein antar hota hai.

No. We do not consider 'nadi' and 'dariya' as two different entities. For us 'nadi' and 'dariya' are one and the same thing and that is a RIVER.

You have further said :

mein samjhata hoon ki nadi/ darya mein pravah karne se woh grah khana no 4 mein sthapit ho jata hai.

No. We do not think so. We believe that a grah can be established in the 4th house only if it has an aspect on the 4th house. In other words there has to be a path laid out to that house. A planet can not be moved or shifted or established without this path which we call 'drishti path'

You have further mantained:

lekin aap kisi bhee grah ko khana no 2.. aur khana no 4 mein bhej sakte hai.

No. We believe that gifting a karak vastu at a temple or immersing it in flowing water does not mean that the karak vastu gets established in khana # 2 or khana # 4. We believe that it gets distanced as it does through 'daan' donating.

You have further said :

 

Agar aapke hisab se nadi mein ya donate dene se us grah ko apne se > door kiya jaye to kya wohi tarika sahi nahi ki bus ya train mein rakh > de koi na koi to usse udha hee lega... ya fir koi apne river ko bhej > de ki jayo iss vastu ko jal mein daal ke pravah kar ayo... jatak khud > na jaye apne naukar ko bhej de.... kya yeh chalega

Part of it had already been answered in a message to Pandher ji.

The jatak himself has to do the upaya and can not be done through the servant.

Regards,

Varun Trivedi

 

 

 

 

 

, "mts3434" <mts3434 wrote:>> Varun ji,> farman no 7 mein hee dekhiye umeh jee ne kya likha NASTIK KE LIYE> CHALTA DARYA, NADI ............ ......> yahan par dekhiye ki darya wa nadi ko alag alag likha hai, kya yehi> sabit nahi karta ki nadi wa darya mein antar hota hai. Issliye darya> ki jagah darya hi samjhe. > jaise ki mein samjhata hoon ki nadi/ darya mein pravah karne se woh> grah khana no 4 mein sthapit ho jata hai. Issliye he sikka jal pravah> karwate hain ta ki rahu khana no 4 mein samjha jaye, lekin agar uss> samay wahan suraj ho to kya hoga ???? aap khud samajhdar hai... > Grah ko aap apni marzi se kisi khana mein nahi bhej sakte, uske liye> bhhee rasta hona chahiye, yeh topic fir kabhi.... > lekin aap kisi bhee grah ko khana no 2.. aur khana no 4 mein bhej> sakte hai.Khana no 2 ke

liye dharamsthan wah khana no 4 ke liye> darya/nadi/chalta hua pani.> Agar aapke hisab se nadi mein ya donate dene se us grah ko apne se> door kiya jaye to kya wohi tarika sahi nahi ki bus ya train mein rakh> de koi na koi to usse udha hee lega... ya fir koi apne river ko bhej> de ki jayo iss vastu ko jal mein daal ke pravah kar ayo... jatak khud> na jaye apne naukar ko bhej de.... kya yeh chalega ..... kyonki iss> tarah bhee to usne apke hisab se upay kar hee diya........ yeh to ek> jadu ki chhadi aapke haath lag gayee hai ki jo grah kharab kare usse> donate kar do ya pani mein pravah karke apne se door kar dein..Ho gaya> upay> > Mahajan , "Umesh Sharma"> mudit982001@ wrote:> >> > > > Dear Varun ji,> > Sir,> > I quote the Farmaan N0.7 of 1952's edition of L K.>

> Dharamsthan:> > Dharam palan, pooja-Path, Ishat-Sidhi, har majhab ke liye apni shardhaa> > ki jagah aur Nastik ke liye chalta darya, Nadi va shani ka chouraha hi> > dharma sthan ka kaam dengey.> > To kya bhav No.2 ko bhi l;iya jaye ?> > > > > Regards> > > > > Umesh Sharma> > > > > > > > > > > > > > , "kulbir bance"> > <kulbirbance@> wrote:> > >> > > Gurudev,> > >> > > what i am trying to convey is that if 9th house was taken as> > > samandar then why can't dariya ka pani be denoted as house no4.> > >> > > sincerely> > >> > > kulbirbance> > >> > >> > >> >

>> > >> > >> > >> > >> > >> > >> > > On 5/15/08, varun_trvd varun_trvd@ wrote:> > > >> > > > Dear Kulbir bhai,> > > >> > > > In that case the samandar was not used as a carrier of the karak> > > > object, some thing that carries away the effects. Instead it was> > > > used as denoting the 9th house. If you remember the upaya suugested> > > > was to immerse in a samandar a silver figurine of a lady for venus> > > > placed in the 9th house.> > > >> > > > Yes, samandar as a huge store of water can be included.> > > >> > > > I hope I had understood your request correctly.> > > >> > > > Regards,> > > >> > > > Varun

Trivedi> > > >> > > > --- In> >> < %40. co\> > m>,> > > > "kulbirbance"> > > > kulbirbance@ wrote:> > > > >> > > > > Varun ji,> > > > >> > > > > it would be appropriate if the upaye of samandar as> > > > > written in kundali sent by umesh ji be included in this discusion> > > > > while determining taseer of water.> > > > >> > > > > regards> > > > >> > > > > kulbirbance> > > > >> > > > >> > > > >> > > > >> > > > > --- In> >> <

%40. co\> > m>,> > > > "varun_trvd"> > > > > <varun_trvd@> wrote:> > > > > >> > > > > >> > > > > > Aadarneeya Mahajan ji,> > > > > >> > > > > >> > > > > >> > > > > > You have said "lk mein kahin na kahin zaroor likha hai,> > > > > > ki iss kitab ( lk ) mein jo upay likhe hain, sirf wohi karen,> > > > apne> > > > > > aap na upay na banaye."> > > > > >> > > > > >> > > > > >> > > > > > We do not agree with that.> > > > > >> > > > > >> > > > > >> > > > > > To the best of our knowledge no such instructions are

given> > > > > >> > > > > > in the Book that a Lal Kitab scholar can not formulate a new> > > > > >> > > > > > upaya. The Lal Kitab upaya are not 'Jaadoo Tona' which> > > > > > have> > > > > >> > > > > > to stay as such and should not be modified or devised afresh.> > > > > >> > > > > >> > > > > >> > > > > > I am afraid, it is this attitude of some Lal Kitab followers> > > > > which> > > > > >> > > > > > made other astrologers believe that the Lal Kitab is not a book> > > > > >> > > > > > of astrology and instead it is a book of 'Totka & Tonas'.> > > > > > It is> > > >

> >> > > > > > this general perception that we are trying hard to dispel.> > > > > >> > > > > >> > > > > >> > > > > > We do not treat the Lal Kitab as a closed system. We treat> > > > > >> > > > > > Lal Kitab astrology as a living organism which grows. If any> > > > > >> > > > > > one treats this system as a closed system it will soon become> > > > > >> > > > > > a dogma and subsequently get fossilized. Therefore all such> > > > > >> > > > > > upaya which have been devised according to the principles> > > > > >> > > > > > of the Lal Kitab are acceptable to us.> > > > > >> > > > >

>> > > > > >> > > > > > Now coming to the concept of a River and a Canal.> > > > > >> > > > > >> > > > > >> > > > > > We believe that the swabhav [ taaseer ] of the flowing water> > > > > >> > > > > > doesn't change in both these cases. In both the cases the> > > > > >> > > > > > flowing water stays the Karak of the moon. In both cases> > > > > >> > > > > > the water is fresh. If there comes about a change, at least> > > > > >> > > > > > we do not know about it. And this is what we had asked you,> > > > > >> > > > > > what difference comes about in the taaseer of the water in> > > > >

>> > > > > > both the cases?> > > > > >> > > > > >> > > > > >> > > > > > Now let us talk about the dharma of the water. In both the> > > > > >> > > > > > cases the cooling property of the water remains the same.> > > > > >> > > > > > The dharma of the flowing water is to carry an object away;> > > > > >> > > > > > distancing. This remains the same whether it is the flowing> > > > > >> > > > > > water of a river or a canal.> > > > > >> > > > > >> > > > > >> > > > > > Therefore neither the swabhav nor the dharma changes.> > > > > >> > > > > >

Then where is the difference. I think it is in our minds.> > > > > >> > > > > > Since the word 'dariyaa' river is used in the Book, we> > > > > > want> > > > > >> > > > > > to keep sticking to that. Mentally we are not prepared to> > > > > >> > > > > > accept a canal as a substitute for a river.> > > > > >> > > > > >> > > > > >> > > > > > We have nothing against those who have such mental blocks.> > > > > >> > > > > > For all we care, they could continue with their own precepts.> > > > > >> > > > > >> > > > > >> > > > > > In one of my messages yesterday I have already explained>

> > > > >> > > > > > the purpose of immersing karak objects in flowing water.> > > > > >> > > > > > The other possible purpose could have been of cooling or> > > > > >> > > > > > handing over to the Mother moon, but that is a separate matter.> > > > > >> > > > > >> > > > > >> > > > > > You have mentioned different forms of water. All of us are> > > > > >> > > > > > aware of them. All of us are also aware how and for what> > > > > >> > > > > > these different forms of water have to be used. Except for> > > > > >> > > > > > the river / canal flowing water, no other form mentioned by> > > > >

>> > > > > > you is used for distancing the effect of a planet.> > > > > >> > > > > >> > > > > >> > > > > > You have not explained the difference between> > > > > >> > > > > > the flowing water of a canal and a river.> > > > > >> > > > > > If you can not explain the difference then might> > > > > >> > > > > > as well accept the two being the same> > > > > >> > > > > >> > > > > >> > > > > > You have asked what a Lal Kitab scholar should do for> > > > > >> > > > > > Venus 8th. The answer is simple:> > > > > >> > > > > >> > > >

> >> > > > > > [ a ] make the jatak flush down the toilet a pink flower [ the> > > > > flower> > > > > >> > > > > > should not be white or yellow ] each day for 43 days. The book> > > > > >> > > > > > doesn't mention this upaya. But this upaya is what one could> > > > > >> > > > > > get closest to throwing a flower into a sewage drain.> > > > > >> > > > > >> > > > > >> > > > > > Quite a few other alternatives to this upaya can be> > > > > >> > > > > > devised with a very great ease.> > > > > >> > > > > >> > > > > >> > > > > > Regards,> > > > >

>> > > > > >> > > > > >> > > > > > Varun Trivedi> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > > --- In> >> < %40. co\> > m>,> > > > "mts3434" <mts3434@>> > > > > > wrote:> > > > > > >> > > > >

> > Namaskar> > > > > > > mein iss samay yahan par hoon , mere paas lk nahi hai. aap> > khud> > > > > hee> > > > > > > sochen ki Pt. jee ne dariya hee kyon likha hai. Baat rahi> > antar> > > > > ki,> > > > > > > kee nehar aur dariya mein kya antar hai. Mein koshish karta> > > > hoon> > > > > ki> > > > > > > samjha sankoo. Aapke brabr na to mere paas gyan hai, na hee> > > > mein> > > > > apne> > > > > > > aapko gyani samjhata hoon. lk mein kahin na kahin zaroor likha> > > > > hai,> > > > > > > ki iss kitab ( lk ) mein jo upay likhe hain, sirf wohi karen,> > > > > apne> > > > > > > aap na upay na banaye.>

> > > > > > Agar aap iss baat ko manege to yeh bhee manana padega ki> > dariya> > > > > aur> > > > > > > nehar mein antar hota hai, ya hai. Kyonki lk mein kai jagah> > par> > > > > likha> > > > > > > hai ki yeh upay ( dariya mein bahaye/dariya ka pani aadi> > )varna> > > > > clear> > > > > > > kiya hai ki pani mein bahaye ( saaf pani jo ki nehar ho sakti> > > > > hai ).> > > > > > > Jaise ki for example aap dahi (curd ) likha hai to aap dahi ka> > > > > hee> > > > > > > istemaal karen. Aap dahi ko mixer mein ek circle chala de ya> > > > aap> > > > > dahi> > > > > > > ko madhani achhi tarah se ghuma de, lekin usmein water,

salt> > ya> > > > > sugar> > > > > > > na milaye to bhee woh dahi nahi rahega. aap usse lassi hee> > > > > kahenge (> > > > > > > thick lassi )iss tarah ke aur bhee example diye ja sakte hain> > > > ki> > > > > kisi> > > > > > > mein kuchh nahi milaya lekin uski tasir ya naam badal gaya.> > > > > > > Aise hee dariya se nehar, nehar se sua ( yeh punjabi ka word> > > > hai> > > > > > > jiska matlab saaf pani ka nala bhee keh sakte hai) jo ki> > > > village> > > > > mein> > > > > > > aam mil jata hai, kheti badi wali zameen ko pani ke liye .> > > > nehar> > > > > aur> > > > > > > sua dono naam alag hai aise hee dariya

ka matlab dariya hai> > koi> > > > > aur> > > > > > > nahi ( matlab ki nehar nahi ) lk mein pani ka bahut hee> > > > imprtant> > > > > role> > > > > > > hai pani kee alag alag kisme aapko milegi jaise ki> > > > > > > 1... Dariya ka paani--> > > > > > > 2... meenh ka paani ( Rain water )> > > > > > > 3... Shamshan ka paani> > > > > > > 4... Gangajal> > > > > > > 5... Chhapr ka paani ( shani khan no 6 )> > > > > > > 6... Gandanala ( shukar khana no 8 ) yeh paani nahi lekin> > issme> > > > > ganda> > > > > > > paani to behta hee hai> > > > > > > agar aur bhee kuchh ho to aap samjha dein . aapki bahut> > >

> meharbani> > > > > > > hogi.> > > > > > > dhanyawad.> > > > > > > mahajan> > > > > > > P.S..... aajkal shehron mein gandanala nahi milta to yeh> > bataye> > > > > ki> > > > > > > aaplog phul/tambe ka paise kismein girwate ho (shukar-8 )> > > > > > >> > > > > > > In> >> < %40. co\> > m>,> > > > "varun_trvd"> > > > varun_trvd@> > > > > > > wrote:> > > > > > > >> > > > > > > >> > > > > > > > Dear Kulbir Bhai,> > > > > > > >> > > > > > > >> > >

> > > > >> > > > > > > > This is yet another fallacy created by Lal Kitab semi-> > > > > literates.> > > > > > > >> > > > > > > > The fact is that immersing some thing in flowing water> > > > > > > >> > > > > > > > is not associated with the 4th house in any way. Immersing> > > > > > > >> > > > > > > > some thing in flowing water simply means distancing the> > > > > > > >> > > > > > > > effect of the planet.> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Let us see what Pt. Roopchand ji has to say about it. I am> > > > > > >

>> > > > > > > > quoting two statements from the book:> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Mithai, meetha bhojan daan karen ya batashe dariyaa mein> > > > dalen> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Mooli daan karen ya koyale dariyaa mein baha den> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Now you can see for yourself that donating or gifting away> > > > > > > >> > > > > > > > has been used synonymously to drifting away in flowing> > water.>

> > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > The purpose is obvious, to distance away.> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > These statements occur in both the 1942 and 1952 editions.> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Regards,> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > Varun Trivedi> > > > > > > >> > > > > > > >> > > > > > > >> > > > > >

> >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > >> > > > > > > > --- In> >> < %40. co\> > m>,> > > > "kulbirbance"> > > > > > > > <kulbirbance@> wrote:> > > > > > > > >> > > > > > > > > Gurudev Umesh Sharma ji,> > > > > > > > >> > > > > > > > > ise to aap hi spasht karenge, hum to aapki likhi kitabein> > > > > > > > > padhte

hain, hum aapko kya spashtikaran denge, kripya aap> > > > ki> > > > > kasht> > > > > > > > > karein.> > > > > > > > >> > > > > > > > > regards> > > > > > > > >> > > > > > > > > kulbirbance> > > > > > > > >> > > > > > > > >> > > > > > > > >> > > > > > > > >> > > > > > > > >> > > > > > > > > --- In> >> < %40. co\> > m>,> > > > "Umesh Sharma"> > > > > > > > > mudit982001@ wrote:> > > > > > > > > >> >

> > > > > > > > Respected Mahajan ji,> > > > > > > > > >> > > > > > > > > >> > > > > > > > > > Dariya main, ya nadi main, ya canal main Bahane ke upay> > > > se> > > > > aap> > > > > > > ka> > > > > > > > > > kya tatprya hai? kya isse koi grah kisi ghar main> > sthapit> > > > > hota> > > > > > > hey> > > > > > > > > > ya kuch aur hai? kripya kya aap esko spashat karainge?> > > > > > > > > >> > > > > > > > > > Thanks in Advance.> > > > > > > > > >> > > > > > > > > > Umesh Sharma> > > > > > >

> > >> > > > > > > > > >> > > > > > > > > >> > > > > > > > > >> > > > > > > > > >> > > > > > > > > > --- In> >> < %40. co\> > m>,> > > > "varun_trvd"> > > > > > > > > > <varun_trvd@> wrote:> > > > > > > > > > >> > > > > > > > > > > Aadarneeya Mahajan ji,> > > > > > > > > > >> > > > > > > > > > > ap ne likha hai> > > > > > > > > > >> > > > > > > > > > > " kyonki darya aur nehar ya chalta hua pani (saaf

)> > > > mein> > > > > bahut> > > > > > > > > > > antar hai, kulbir jee samajh gaye hain."> > > > > > > > > > >> > > > > > > > > > > Mein yeh antar nahi samajh paya ki bahate dariya ke> > > > > paani aur> > > > > > > > > > bahate> > > > > > > > > > > nahar ke paani mein kya antar ho sakta hai?> > > > > > > > > > >> > > > > > > > > > > Dono kism ke paani ki taseer kaise badal jatee hai?> > > > > > > > > > >> > > > > > > > > > > Kyonki jab tak taseer nahi badalti tab tak upaya ke> > > > > prabhav> > > > > > > mein> > >

> > > > > > > > farq nahi padna chahiye. Aur agar paani ki taseer vahi> > > > > rahati> > > > > > > hai> > > > > > > > > > [> > > > > > > > > > > yani dono Chadra ke karak ] to phir chahe nadi ka> > paani> > > > > ho ya> > > > > > > > > > nahar> > > > > > > > > > > ka, koi farq nahi padega.> > > > > > > > > > >> > > > > > > > > > > Kripya ap hi bata den ki yah antar kya hai? aur kyon> > > > > hua ?> > > > > > > > > > >> > > > > > > > > > > Aur agar Kulbir bhai samajh gaye hen to Kulbir bhai hi> > > > > bata> > > > >

> > den.> > > > > > > > > > >> > > > > > > > > > > Doosare prashna ka uttar to ap ne diya hi nahi. Surya> > 4> > > > > ke> > > > > > > samay> > > > > > > > > > > rahu ki ashiya na bahayee jaye aisa kahan kaha hai?> > > > > > > > > > >> > > > > > > > > > > Saadar sahit,> > > > > > > > > > >> > > > > > > > > > > Varun Trivedi> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > >

> > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > > --- In> >> < %40. co\> > m>,> > > > "mts3434"> > > > > > > <mts3434@>> > > > > > > > > > > wrote:> > > > > > > > > > > >> > > > > > > > > > > > Varun jee> > > > > > > > > > >

>> > > > > > > > > > > > baat yeh hai ki darya pandit jee ne kyon likha,> > behta> > > > > pani> > > > > > > kyon> > > > > > > > > > > nahi> > > > > > > > > > > > likha. kyonki darya aur nehar ya chalta hua pani> > > > > (saaf )> > > > > > > mein> > > > > > > > > > bahut> > > > > > > > > > > > antar hai, kulbir jee samajh gaye hain.> > > > > > > > > > > > ab budh khana 9 mein dekhe, wahan unhone likha hai> > ki> > > > > darya> > > > > > > ke> > > > > > > > > > pani> > > > > > > > > > > > ke cheente

kapde par maare ya darya ke pani se kapde> > > > > dhoye (> > > > > > > > > kora> > > > > > > > > > > > suit ). yahan par bhee woh nehar ka pani likh sakte> > > > > thei.ya> > > > > > > > > apne> > > > > > > > > > > > kapde nehar mein dhoye( ya nehar ke paani ke cheente> > > > > mare )> > > > > > > abb> > > > > > > > > > > mein> > > > > > > > > > > > yahan par hoon wahan par mere paas lk nahi hai, nahi> > > > > to mein> > > > > > > > > > page> > > > > > > > > > > no> > > > > > > > > > > > ka udaaran de ke batata. lk mein kai jagah

likha hua> > > > > aapko> > > > > > > mil> > > > > > > > > > > > jayega ki upay aap behtey hue paani mein kare (> > > > > pravah ) ya> > > > > > > > > kisi> > > > > > > > > > > > jagah yeh saaf likha milega ki darya mein pravah> > > > > karen. mere> > > > > > > > > > khayal> > > > > > > > > > > > mein yahan darya likha wahan aapko darya mein hee> > > > upay> > > > > karna> > > > > > > > > > > chahiye> > > > > > > > > > > > yahan chalta paani likha ho wahan aap darya / nehar> > > > > mein> > > > > > > karwa> > > > > >

> > > > > sakte> > > > > > > > > > > > hain. baki aap sab mujhse zyada samazdar hain. meri> > > > aap> > > > > > > logo ke> > > > > > > > > > > aage> > > > > > > > > > > > kya aukat. meri adat likhne ki kum hai, issliye kai> > > > > baar> > > > > > > apni> > > > > > > > > > baat> > > > > > > > > > > > sahi tarike se explain nahi kar pata. discuss kare> > to> > > > > sahi> > > > > > > > > > tarike> > > > > > > > > > > se> > > > > > > > > > > > samjha sakta hoon. mera phone no shayad kulbir jee> > se> > > >

> mil> > > > > > > > > > > jayega.aap> > > > > > > > > > > > se baat karke ya mil kar bahut khushi hogi.> > > > > > > > > > > >> > > > > > > > > > > > mahajan> > > > > > > > > > > > --- In> > > > >> >> < %40. co\> > m>,> > > > "varun_trvd"> > > > > > > > > > > > <varun_trvd@> wrote:> > > > > > > > > > > > >> > > > > > > > > > > > > Respected Kulbir Bhai,> > > > > > > > > > > > >> > > > > > > > > > > > > When a

karak object of a planet is immersed in> > > > > flowing> > > > > > > water,> > > > > > > > > > it> > > > > > > > > > > > is> > > > > > > > > > > > > assumed that the effect of the planet has been> > > > > distanced> > > > > > > > > away.> > > > > > > > > > > > > Flowing water is a medium or a carrier of the> > karak> > > > > > > object.> > > > > > > > > > > > > Therefore so long as the water is flowing water,> > as> > > > > > > against> > > > > > > > > > > > stagnant> > > > > > > > > > > > > water,it should be

good enough.> > > > > > > > > > > > >> > > > > > > > > > > > > It hardly makes a difference whether the flowing> > > > > water is> > > > > > > of> > > > > > > > > a> > > > > > > > > > > > river> > > > > > > > > > > > > or a canal so long as the water carries away the> > > > > karak> > > > > > > object> > > > > > > > > > of> > > > > > > > > > > > the> > > > > > > > > > > > > planet.> > > > > > > > > > > > >> > > > > > > > > > > > > Regards,> > > > > >

> > > > > > >> > > > > > > > > > > > > Varun Trivedi> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > >

> > > > > > >> > > > > > > > > > > > > --- In> > > > >> >> < %40. co\> > m>,> > > > "kulbirbance"> > > > > > > > > > > > > <kulbirbance@> wrote:> > > > > > > > > > > > > >> > > > > > > > > > > > > > respected Mahajan Sahib;> > > > > > > > > > > > > >> > > > > > > > > > > > > > the copncept of dariya and canal appealed> > > > > > > > > > > > > > to me. dariya is a natural running source of> > > > water> > > > > but> > > > > >

> in> > > > > > > > > > case> > > > > > > > > > > > of a> > > > > > > > > > > > > > canal, water is first stored; read stopped, then> > > > > sent in> > > > > > > > > > > > > > artificially created chanel, varun ji can> > > > > elaborare on> > > > > > > this> > > > > > > > > > > > issue> > > > > > > > > > > > > in> > > > > > > > > > > > > > detail, but it appealled to me.> > > > > > > > > > > > > >> > > > > > > > > > > > > > thanks> > > > > > > > > > > > >

>> > > > > > > > > > > > > > kulbirbance> > > > > > > > > > > > > >> > > > > > > > > > > > > > --- In> > > > >> >> < %40. co\> > m>,> > > > "mts3434"> > > > > > > > > > > <mts3434@>> > > > > > > > > > > > > > wrote:> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > varun jee/ kulbir jee/ gill jee> > > > > > > > > > > > > > > kripya yeh bhee dhayan rakhe ki jab> > > > > led/sikka/ranga> > > > > > >

> > dariya> > > > > > > > > > me> > > > > > > > > > > > > > pravah> > > > > > > > > > > > > > > kar rahen ho uss samay suraj ( sun ) khana> > > > > number 4> > > > > > > mein> > > > > > > > > na> > > > > > > > > > > > ho .> > > > > > > > > > > > > > ya> > > > > > > > > > > > > > > jis saal yeh upay karna ho uss saal suraj> > khana> > > > > no. 4> > > > > > > > > mein> > > > > > > > > > na> > > > > > > > > > > > ho.> > > > > > > > > > > > >

> > aur yeh upay driya mein hee karna hai nehar> > > > mein> > > > > > > nahi.yeh> > > > > > > > > > to> > > > > > > > > > > > hai> > > > > > > > > > > > > > > upay baki aur bhee kai baaton ka dhayan rakhna> > > > > hota> > > > > > > hai,> > > > > > > > > > > jaise> > > > > > > > > > > > ki> > > > > > > > > > > > > > > chhat na badle, ghar ki dahleej pujna (south> > > > > face )> > > > > > > wale> > > > > > > > > ke> > > > > > > > > > > > liye> > > > > > > > > > > >

> > > jaroori hai.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > mahajan> > > > > > > > > > > > > > > --- In> > > > > > >> >> < %40. co\> > m>,> > > > "gill_hs2005"> > > > > > > > > > > > > > > <gill_hs2005@> wrote:> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > Respected Varun ji and kulbir ji,> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > Sirs, thank you such

a brilliant and> > detailed> > > > > > > > > > explanation.> > > > > > > > > > > I> > > > > > > > > > > > am> > > > > > > > > > > > > > > > grateful for that.> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > With respect,> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > HS Gill> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > >

> > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > --- In> > > > >> >> < %40. co\> > m>,> > > > "kulbir> > > > > > > > > > bance"> > > > > > > > > > > > > > > > <kulbirbance@> wrote:> > > > > > > > > > >

> > > > > >> > > > > > > > > > > > > > > > > Gurudev,> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > thanks for this detailed explanation, i> > > > agree> > > > > > > > > totally.> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > sincerely> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > kulbirbance> > > > > > > > > > > > > >

> > >> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > On 5/4/08, varun_trvd <varun_trvd@> wrote:> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Respected Gill Saheb,> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > In the first place let us understand> > that> > > > > the> > > > > > > upaya> >

> > > > > > > > you> > > > > > > > > > > > > have> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > mentioned, immersing 8 itmes either as> > > > > 4pieces> > > > > > > of> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Lead + 4 nariyals or 8 pieces of Lead,> > > > is a> > > > > > > > > devised> > > > > > > > > > > > upaya> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > >

> > > i.e. it has been devised by the Lal> > Kitab> > > > > > > > > astrologers> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > themselves. *This upaya is not mentioned> > > > > in the> > > > > > > > > > book.*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Let me explain:> > > > > > > > > > > > > > > > > >> > > > > >

> > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *Rahu # 8:*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 1941 edition : No mention of this upaya> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 1942 edition : No mention of this upaya> > > > > > > > > > > > >

> > > > >> > > > > > > > > > > > > > > > > > 1952 edition : page 674 note # 5> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > " khote sikke [kharabshuda aur mande]> > jin> > > > > ki> > > > > > > bazaar> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > mein kuchh keemat na ho aur zameen pat> > > > > takarane> > > > > > > > >

> > > > > > > > >> > > > > > > > > > > > > > > > > > se bilkul awaj na ho [ ya> > > > > sikka,seesa, lead ]> > > > > > > dariya> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > mein dalte jana mubarik hoga [ taqreeban> > > > 8> > > > > sikke> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > ya har roj ek taqreeban 43 din]> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > >

> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > [The book mentions 8 counterfeit coins> > in> > > > > one> > > > > > > day> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > or a coin each day for 43 days. It> > > > > mentions Lead> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > or sikka or seesa too but it is probably> > > > > in the> > > > > > > > > > > > > > > > > >> > > > > > > > > >

> > > > > > > > context of the coins]> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *Rahu # 11*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 1941 edition : no mention> > > > > > > > > > > > > > > > > >> > > > >

> > > > > > > > > > > > > 1942 edition : no mention> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 1952 edition : no mention> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *But the Hindi transliteration of 1942> > > > > edition *> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *[ Arun sanhita ] has added

on its own> > :*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > For Rahu 8th : aath tukade sikke ke> > jinka> > > > > vazan> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > 12 kilo ho dariya mein dalen> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > >

> > >> > > > > > > > > > > > > > > > > > For Rahu 11th : 4 kilo sikka tatha 4> > > > pooja> > > > > vale> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > nariyal dariya mein dalen> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > But the upaya of immersing 8 pieces of> > > > > Lead /> > > > > > > > > Nariyal> > > > > > > >

> > > > > > > > > >> > > > > > > > > > > > > > > > > > or a mix there of is a perfectly> > > > logically> > > > > > > devised> > > > > > > > > > > upaya.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > As Kulbir Ji has mentioned, Pt. Krishna> > > > > Ashant> > > > > > > ji & > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Amrita Preetam ji in their book " *Trik> > > > > > > bhavanon ki> > > > > > > > > > > >

gatha*"> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > have given a rationale of this upaya.> > Pt.> > > > > > > Krishna> > > > > > > > > > > > Ashant> > > > > > > > > > > > > ji> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > maintains that the total quantity should> > > > > be 8 in> > > > > > > > > > value> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > where as it can be cut

into pieces of 8,> > > > > or 10> > > > > > > or> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > depending on the house affected.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *Now let me explain the logic of this> > > > > upaya*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > * as we have understood

it :*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > The most important thing to remember is> > > > > that> > > > > > > this> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > devised upaya is done only for Rahu in> > > > 8th> > > > > and> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > the

11th and for no other house.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Second thing to remember is the figure> > > > of 8> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > in both the case. Therefore this figure> > > > is> > > > > not> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > related to the house the Rahu

is posited> > > > > in.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > If that were so then the figure of 8> > > > would> > > > > not> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > have been there for rahu in the 11th. It> > > > > would> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > have been 11 instead.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > >

> > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *Now does some thing ring a bell in the> > > > > mind ?*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > What a figure of 8 be related to the 8th> > > > > house> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > and the 11th house?> > > > > > >

> > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Well, let me tell you.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Rahu is moved 8 steps away.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > >

> > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Which is the 8th house from the 8th?> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > And which is the 8th house from the> > 11th?> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > >

> > > > > > > The answer is the 3rd and the 6th.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Now by immersing a piece each day or> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > immersing 8 pieces the same day for Rahu> > > > in> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > the 8th, where does it take Rahu to?> >

> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > To the 3rd house of course.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Similarly, immersing 8 pieces for a rahu> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > >

> > > > placed in the 11th where would it take> > it> > > > > to?> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > To the 6th house of course.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Now Rahu can not be better placed than> > > > > > > > >

> > > > > > > > >> > > > > > > > > > > > > > > > > > being in the 3rd or the 6th.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *Therefore the purpose of the upaya is> > > > to *> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > *distance the Rahu such that it gets> > > > based*> > > > > > > > > > > > > > > > > >> >

> > > > > > > > > > > > > > > > * in the best houses it can ever be.*> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Now let me explain another issue that> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Kulbir ji has raised.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > >

> > > > > > > > > >> > > > > > > > > > > > > > > > > > Should the Nariyal be the one with water> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > or the one which is completely dry.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > In our opinion the Nariyal should be> > > > > completely> > > > > > > > > > > > > > > > > >> > >

> > > > > > > > > > > > > > > dry because the Nariyal is an ashiya of> > > > > Shani.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Any thing with water [ moon ] can not be> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > an ashiya of Shani. The Nariyal used in> > > > > pooja> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > is the one which is dry. Even otherwise> > > > > Shani> > > > > > > > > > > > >

> > > > >> > > > > > > > > > > > > > > > > > is considered a 'shushka grah' a dry> > > > > planet.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Gill Saheb, it is not coconut. Coconut> > is> > > > > the> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > kernel. For upaya it is the Nariyal,> > > > which> > > > > is> > > > > >

> > > > > > > > > > > >> > > > > > > > > > > > > > > > > > the whole of it with coir intact.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > It was definitely a very beautiful> > query.> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > >

> > > > Regards,> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > Varun Trivedi> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > >

>> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > --- In> > > > > > > > > > >> >> < %40. co\> > m>,> > > > "kulbirbance"> > > > > > > > > > > > > > > > <kulbirbance@>> > > > > > > > > > > > > > > > > > wrote:> > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > Gill sahib,> > > > > > > > > > > > > > > > > > >> > > > > > > >

> > > > > > > > > > > pt. Krishan ashant has beautifully> > > > > explained> > > > > > > rahu> > > > > > > > > > 11> > > > > > > > > > > > > > > > > > > remedy in his book but your question> > > > has> > > > > > > posed a> > > > > > > > > > new> > > > > > > > > > > > > > > question> > > > > > > > > > > > > > > > for> > > > > > > > > > > > > > > > > > > me. i.e. shouls the 4 nariyals be> > > > sookhe> > > > > > > khadkte> > > > > > > > > > hue> > > > > >

> > > > > or> > > > > > > > > > > > > > > > containing> > > > > > > > > > > > > > > > > > > water. i am in favour of cocunuts> > > > > containing> > > > > > > > > water> > > > > > > > > > > > > because> > > > > > > > > > > > > > > > water is> > > > > > > > > > > > > > > > > > > entraped in the shell. lets see what> > > > > varun ji> > > > > > > has> > > > > > > > > > to> > > > > > > > > > > > say> > > > > > > > > > > > > > in> > > > > > >

> > > > > > > > > this> > > > > > > > > > > > > > > > > > > regard. indeed very logical question> > > > has> > > > > been> > > > > > > put> > > > > > > > > > > > forward> > > > > > > > > > > > > > by> > > > > > > > > > > > > > > > your> > > > > > > > > > > > > > > > > > > goodself.> > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > sinccerely> > > > > > > > > > > > > > > > > > >> > > > > >

> > > > > > > > > > > > > kulbirbance> > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > --- In> > > > > > > > > > > >> >> < %40. co\> > m>,> > > > "gill_hs2005"> > > > > > > > > > > > > > > > > > > gill_hs2005@ wrote:> > > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > > Sirs,> > > > > > > > > > > > > > > > > > > >> > > > > >

> > > > > > > > > > > > > > For Rahu there are different remedy> > > > > > > suggested> > > > > > > > > for> > > > > > > > > > > > each> > > > > > > > > > > > > > > house> > > > > > > > > > > > > > > > > > > except> > > > > > > > > > > > > > > > > > > > for house 8th and the 11th. For both> > > > > these> > > > > > > > > > houses> > > > > > > > > > > the> > > > > > > > > > > > > > > remedy> > > > > > > > > > > > > > > > is> > > > > > >

> > > > > > > > > > > > the> > > > > > > > > > > > > > > > > > > > same. In both cases 8 pieces have> > > > been> > > > > > > advised> > > > > > > > > to> > > > > > > > > > > > flow> > > > > > > > > > > > > > > into a> > > > > > > > > > > > > > > > > > > river.> > > > > > > > > > > > > > > > > > > > It could be 4 pieces of ranga and 4> > > > > > > coconuts,> > > > > > > > > or> > > > > > > > > > 8> > > > > > > > > > > > > > pieces>

> > > > > > > > > > > > > > of> > > > > > > > > > > > > > > > > > > ranga.> > > > > > > > > > > > > > > > > > > > Either way the total is 8 pieces.> > > > > > > > > > > > > > > > > > > > Sir I can understand 8 pieces thrown> > > > in> > > > > > > flowing> > > > > > > > > > > water> > > > > > > > > > > > > > for> > > > > > > > > > > > > > > > Rahu in> > > > > > > > > > > > > > > > > > > the> > > > > > > > > > > > > > > > > > > > 8th

house but what is the logic of> > > > > throwing> > > > > > > 8> > > > > > > > > > > pieces> > > > > > > > > > > > > for> > > > > > > > > > > > > > > > rahu in> > > > > > > > > > > > > > > > > > > the> > > > > > > > > > > > > > > > > > > > 11th.> > > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > > > Respectfully,> > > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > >

> HS Gill> > > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > >> > > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > >> > >

> > > > > > > >> > > > > > > > > >> > > > > > > > >> > > > > > > >> > > > > > >> > > > > >> > > > >> > > >> > > >> > > >> > >> >>

[Guest guest]

Varun jee

kripya aap apna masege number 205 dekhen

 

Mahajan

[Guest guest]

Respected Mahajan ji,

 

Yes, I have read that message, and I know what I have said. I have

described the form of upaya known as distancing the effect which

some lalkitabists call sending to the 4th house. Well this is true.

We do not believe that by immersing a karak object in a river the

planet gets established in the 4th house as some lalkitabists think.

That is why the statement is written within commas indicating that

this is what others believe.

 

Regards,

 

Varun Trivedi

 

 

 

 

 

 

 

 

 

 

, " mts3434 " <mts3434

wrote:

>

> Varun jee

> kripya aap apna masege number 205 dekhen

>

> Mahajan

>