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Respected Ruchika ji,

 

A ‘chhalla jisko jod ya tanka na laga ho’ has been advised in the context of mercury placed in the 12th house [for a male jatak]. This upaya, amongst others, is mentioned only in the 1952 edition and not in any of the previous editions.

 

Wearing a ‘bina jod ka faulad chhalla’ is one of the three upaya suggested.

 

The 1952 urdu ed page 582-83 says:

 

zard ashiya [sona] ka sath mubarak; faulad [dhatu] ka chhalla jis ko jod ya tanka na laga hove, khalis faulad jise zang na lagne pave, apne jism par qayam rakhana mubarak hoga.

 

aur jis qadar jyada safa aur chamakdar hoga usi qadar hi lamp mein safa chimani ya bijali ki lahar ke liye bulb ka kaam dega aur kismet ki soyee huyee lahar ko fauran jaga dega, aur ek karamad zamana kar dega. Magar khyal rahe ki yeh chhalla kisi se muft na liya jaye varna be-maani hoga

 

mathe par [ tilak ki jagah ] kesar zard [ brahaspati ] ka tilak lagana bhi madadgar hoga.

 

budh ka khali bartan kora ghara vagairah chalte paani mein bahana madadgar hoga.

 

 

Now let us look at these three suggested upaya. We know that the ill effects of mercury placed in the 12th house can be neutralized through the help of Jupiter and Saturn. In the first two suggested upaya, the help of Jupiter and Saturn has been taken to neutralize the poison of mercury, where as the third upaya of ‘kora ghara’ is to distance the effects of mercury as such instead of neutralizing it.

 

Now let us analyse why a ‘bina jod ka faulad chhalla’ has been advised and why did the book have to specifically mention that the challa should be ‘bina jod ka’.

 

A faulad chhalla with a closed mouth / ends, complete unbroken circle is = Saturn + mercury

A faulad chhalla with ends open [gap in between], not a complete circle is = Saturn only

 

The 12th house is jointly owned by Jupiter and rahu = mercury

i.e. a mercury is inherent in the 12th house.

 

In this context mercury is also placed in the 12th house.

 

That means there is mercury , twice over, in the 12th house.

 

Now will it be prudent to add another mercury by wearing a closed ends chhalla representing Saturn + mercury.

 

At least I do not find it prudent to add yet another mercury when we are trying to neutralize existing two mercury , one apparent and one inherent.

 

Even otherwise, while taking the help of Jupiter to neutralize mercury the book has suggested a 'kesar tilak' only or 'sona ka saath' only. It has not suggested any combination of Jupiter+mercury which it could have done very easily.

 

To our mind the book suggests the use of either Jupiter or Saturn only to neutralize the malefic effects of mercury.

 

We should not use any combination using any of these two elements [ Jupiter, Saturn] such that is likely to strengthen the mercury instead of neutralizing it.

 

Therefore any chhalla worn as an upaya for mercury should be open at the ends, it should not be a closed complete circle.

 

 

Regards

 

Varun Trivedi

 

 

 

 

 

 

 

 

 

, "varun_trvd" <varun_trvd wrote:>> Respected Ruchika ji,> > Since your queries need an explanation in some detail, I will answer them one by one in a day or two.> > Regards,> > Varun Trivedi> > > > > > > > > > > > , "ruchikag21" ruchikag21@ wrote:> >> > just had a few doubts,> > > > 1.. what is the difference bet. wearing a silver bangle/ring with open ends and with no joint (bina jor wala)?> > 2. which hand is for females/males. if a female wears stones on her right hand will it affect her or her husband.?> > 3. varshphal remedies s'd be done or janam kundli remedies.?> > > > many thanks for the kind guidance.> >>

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Namaste varunji,

 

thank you for the answer, however I am a bit confused.

My dob : 21.7.1973

time : 13.15, delhi

 

I have been asked to wear a silevr bangle in my right hand...bina jor wala. I

dont know the reason for this and that is why I asked..

1. diff. bet jor wala n bina jor wala challa/kangan.

2. diff. bet. wearing in left hand and right hand.

 

pls help me.

 

thanks

Rucheka

 

, " varun_trvd " <varun_trvd wrote:

>

>

> Respected Ruchika ji,

>

>

>

> A ‘chhalla jisko jod ya tanka na laga ho’ has been advised

> in the context of mercury placed in the 12th house [for a male jatak].

> This upaya, amongst others, is mentioned only in the 1952 edition and

> not in any of the previous editions.

>

>

>

> Wearing a ‘bina jod ka faulad chhalla’ is one of the three

> upaya suggested.

>

>

>

> The 1952 urdu ed page 582-83 says:

>

>

>

> zard ashiya [sona] ka sath mubarak; faulad [dhatu] ka chhalla jis ko jod

> ya tanka na laga hove, khalis faulad jise zang na lagne pave, apne jism

> par qayam rakhana mubarak hoga.

>

>

>

> aur jis qadar jyada safa aur chamakdar hoga usi qadar hi lamp mein safa

> chimani ya bijali ki lahar ke liye bulb ka kaam dega aur kismet ki soyee

> huyee lahar ko fauran jaga dega, aur ek karamad zamana kar dega. Magar

> khyal rahe ki yeh chhalla kisi se muft na liya jaye varna be-maani hoga

>

>

>

> mathe par [ tilak ki jagah ] kesar zard [ brahaspati ] ka tilak lagana

> bhi madadgar hoga.

>

>

>

> budh ka khali bartan kora ghara vagairah chalte paani mein bahana

> madadgar hoga.

>

>

>

>

>

> Now let us look at these three suggested upaya. We know that the ill

> effects of mercury placed in the 12th house can be neutralized through

> the help of Jupiter and Saturn. In the first two suggested upaya, the

> help of Jupiter and Saturn has been taken to neutralize the poison of

> mercury, where as the third upaya of ‘kora ghara’ is to

> distance the effects of mercury as such instead of neutralizing it.

>

>

>

> Now let us analyse why a ‘bina jod ka faulad chhalla’ has

> been advised and why did the book have to specifically mention that the

> challa should be ‘bina jod ka’.

>

>

>

> A faulad chhalla with a closed mouth / ends, complete unbroken circle is

> = Saturn + mercury

>

> A faulad chhalla with ends open [gap in between], not a complete circle

> is = Saturn only

>

>

>

> The 12th house is jointly owned by Jupiter and rahu = mercury

>

> i.e. a mercury is inherent in the 12th house.

>

>

>

> In this context mercury is also placed in the 12th house.

>

>

>

> That means there is mercury , twice over, in the 12th house.

>

>

>

> Now will it be prudent to add another mercury by wearing a closed ends

> chhalla representing Saturn + mercury.

>

>

>

> At least I do not find it prudent to add yet another mercury when we are

> trying to neutralize existing two mercury , one apparent and one

> inherent.

>

>

>

> Even otherwise, while taking the help of Jupiter to neutralize mercury

> the book has suggested a 'kesar tilak' only or 'sona ka saath' only. It

> has not suggested any combination of Jupiter+mercury which it could have

> done very easily.

>

>

>

> To our mind the book suggests the use of either Jupiter or Saturn only

> to neutralize the malefic effects of mercury.

>

>

>

> We should not use any combination using any of these two elements [

> Jupiter, Saturn] such that is likely to strengthen the mercury instead

> of neutralizing it.

>

>

>

> Therefore any chhalla worn as an upaya for mercury should be open at the

> ends, it should not be a closed complete circle.

>

>

>

>

>

> Regards

>

>

>

> Varun Trivedi

>

>

>

>

>

>

>

>

>

>

>

>

, " varun_trvd "

> <varun_trvd@> wrote:

> >

> > Respected Ruchika ji,

> >

> > Since your queries need an explanation in some detail, I will answer

> them one by one in a day or two.

> >

> > Regards,

> >

> > Varun Trivedi

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > , " ruchikag21 " ruchikag21@

> wrote:

> > >

> > > just had a few doubts,

> > >

> > > 1.. what is the difference bet. wearing a silver bangle/ring with

> open ends and with no joint (bina jor wala)?

> > > 2. which hand is for females/males. if a female wears stones on her

> right hand will it affect her or her husband.?

> > > 3. varshphal remedies s'd be done or janam kundli remedies.?

> > >

> > > many thanks for the kind guidance.

> > >

> >

>

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Respected Rucheka ji,

 

[ 1 ] No comments on upaya suggested by an astrologer.

[ 2 ] A chhalla which is joined at the ends [ unbroken complete circle] has an

element of Mercury. Therefore a silver bangle or chhalla worn as an upaya [

there is a difference between wearing some thing as an upaya and wearing as an

ornament] with ends joined is Moon + mercury. This is not a desirable

combination.

[ 3 ] I will explain the difference between the right and the left hand in my

next answer.

 

Regards,

 

Varun Trivedi

 

 

 

 

 

 

 

 

 

, " ruchikag21 " <ruchikag21 wrote:

>

> Namaste varunji,

>

> thank you for the answer, however I am a bit confused.

> My dob : 21.7.1973

> time : 13.15, delhi

>

> I have been asked to wear a silevr bangle in my right hand...bina jor wala. I

dont know the reason for this and that is why I asked..

> 1. diff. bet jor wala n bina jor wala challa/kangan.

> 2. diff. bet. wearing in left hand and right hand.

>

> pls help me.

>

> thanks

> Rucheka

>

> , " varun_trvd " <varun_trvd@> wrote:

> >

> >

> > Respected Ruchika ji,

> >

> >

> >

> > A ‘chhalla jisko jod ya tanka na laga ho’ has been advised

> > in the context of mercury placed in the 12th house [for a male jatak].

> > This upaya, amongst others, is mentioned only in the 1952 edition and

> > not in any of the previous editions.

> >

> >

> >

> > Wearing a ‘bina jod ka faulad chhalla’ is one of the three

> > upaya suggested.

> >

> >

> >

> > The 1952 urdu ed page 582-83 says:

> >

> >

> >

> > zard ashiya [sona] ka sath mubarak; faulad [dhatu] ka chhalla jis ko jod

> > ya tanka na laga hove, khalis faulad jise zang na lagne pave, apne jism

> > par qayam rakhana mubarak hoga.

> >

> >

> >

> > aur jis qadar jyada safa aur chamakdar hoga usi qadar hi lamp mein safa

> > chimani ya bijali ki lahar ke liye bulb ka kaam dega aur kismet ki soyee

> > huyee lahar ko fauran jaga dega, aur ek karamad zamana kar dega. Magar

> > khyal rahe ki yeh chhalla kisi se muft na liya jaye varna be-maani hoga

> >

> >

> >

> > mathe par [ tilak ki jagah ] kesar zard [ brahaspati ] ka tilak lagana

> > bhi madadgar hoga.

> >

> >

> >

> > budh ka khali bartan kora ghara vagairah chalte paani mein bahana

> > madadgar hoga.

> >

> >

> >

> >

> >

> > Now let us look at these three suggested upaya. We know that the ill

> > effects of mercury placed in the 12th house can be neutralized through

> > the help of Jupiter and Saturn. In the first two suggested upaya, the

> > help of Jupiter and Saturn has been taken to neutralize the poison of

> > mercury, where as the third upaya of ‘kora ghara’ is to

> > distance the effects of mercury as such instead of neutralizing it.

> >

> >

> >

> > Now let us analyse why a ‘bina jod ka faulad chhalla’ has

> > been advised and why did the book have to specifically mention that the

> > challa should be ‘bina jod ka’.

> >

> >

> >

> > A faulad chhalla with a closed mouth / ends, complete unbroken circle is

> > = Saturn + mercury

> >

> > A faulad chhalla with ends open [gap in between], not a complete circle

> > is = Saturn only

> >

> >

> >

> > The 12th house is jointly owned by Jupiter and rahu = mercury

> >

> > i.e. a mercury is inherent in the 12th house.

> >

> >

> >

> > In this context mercury is also placed in the 12th house.

> >

> >

> >

> > That means there is mercury , twice over, in the 12th house.

> >

> >

> >

> > Now will it be prudent to add another mercury by wearing a closed ends

> > chhalla representing Saturn + mercury.

> >

> >

> >

> > At least I do not find it prudent to add yet another mercury when we are

> > trying to neutralize existing two mercury , one apparent and one

> > inherent.

> >

> >

> >

> > Even otherwise, while taking the help of Jupiter to neutralize mercury

> > the book has suggested a 'kesar tilak' only or 'sona ka saath' only. It

> > has not suggested any combination of Jupiter+mercury which it could have

> > done very easily.

> >

> >

> >

> > To our mind the book suggests the use of either Jupiter or Saturn only

> > to neutralize the malefic effects of mercury.

> >

> >

> >

> > We should not use any combination using any of these two elements [

> > Jupiter, Saturn] such that is likely to strengthen the mercury instead

> > of neutralizing it.

> >

> >

> >

> > Therefore any chhalla worn as an upaya for mercury should be open at the

> > ends, it should not be a closed complete circle.

> >

> >

> >

> >

> >

> > Regards

> >

> >

> >

> > Varun Trivedi

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > , " varun_trvd "

> > <varun_trvd@> wrote:

> > >

> > > Respected Ruchika ji,

> > >

> > > Since your queries need an explanation in some detail, I will answer

> > them one by one in a day or two.

> > >

> > > Regards,

> > >

> > > Varun Trivedi

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > , " ruchikag21 " ruchikag21@

> > wrote:

> > > >

> > > > just had a few doubts,

> > > >

> > > > 1.. what is the difference bet. wearing a silver bangle/ring with

> > open ends and with no joint (bina jor wala)?

> > > > 2. which hand is for females/males. if a female wears stones on her

> > right hand will it affect her or her husband.?

> > > > 3. varshphal remedies s'd be done or janam kundli remedies.?

> > > >

> > > > many thanks for the kind guidance.

> > > >

> > >

> >

>

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