Jump to content
IndiaDivine.org

urdu

Rate this topic


Guest guest

Recommended Posts

Guest guest

sir; tyagi ji has hit the nail on the head. LK has mention of durga

saptashati, harivansha puran ,gayatri mantra, english words like

degree and many allopathic terms for prevelant diseases plus

referance to panchang used in lahore. very much like krishnamurthy

padhiti which uses english language but that does not mean that kp

is wetern astrology.

kulbir bains

 

, " cptyagi2007 "

<cptyagi2007 wrote:

>

> Dear Bobby ji,

>

> There is nothing unusual about the Urdu words. The first four

books

> were published from Lahore. In those days the educated populace of

> western Punjab used those words in their every day vocabulary. It

is

> only now that we find those words alien.

> Secondly, Pt. Roopchand ji { peace be upon him} was more fluent in

> Urdu as compared to Hindi, and naturally chose to write it in

Urdu.

> Therefore the language it is written in is no pointer to its

origin;

> it is the concepts and the principles of the system which prove

that

> the origin of the book is from Vedic astrology.

>

> Regards,

>

> Chandra Prakash

>

, Bobby Mehrotra

> <bobbyusd@> wrote:

> >

> > Dear Trivdeiji,

> > Read the file myths and reality in the file section. Do the

use

> of urdu words give an indication of its origin? Or is this a field

> of reserach?

> > With warm regards

> > Bobby

> > varun_trvd <varun_trvd@> wrote:

> > Dear Bobby ji,

> >

> > Yes when analyzing, both the kundalis have to be studied.

> >

> > It is rather surprising you got the impression that Lal Kitab

has

> > its origins in Islamic tradition. On the contrary the Lal Kitab

> had

> > its origin in Vedic Indian astrology tradition which had been

> > prevalent in the hilly regions of the North India. Lal Kitab is

a

> > part of Vedic tradition.

> >

> > For further clarifications you could read an article in the

files

> of

> > group by Pt. Bhooshan Priya ji titled ‘

myths

> and

> > the reality of Lal Kitab’

> >

> > In total there have been five publications of Lal Kitab. The

first

> > one came out in 1939 followed by the ones in 1940,1941,1942 and

> > 1952. They are all separate books. The last one of 1952 being

the

> > most exhaustive treatment of the system spreading over 1173

pages.

> >

> > With regards,

> >

> > Varun Trivedi

> >

> > , Bobby Mehrotra

> > <bobbyusd@> wrote:

> > >

> > > Dear Trivediji,

> > > Thankyou so much for clarifying. My initial understanding was

> > different. This would mean, that both the janam and varshphal

> > kundalis are analysed together before an upaya(s) is given. The

> > janam kundali remains the same for life and the varshphal keeps

> > changing for the relevant year.

> > >

> > > Sir, would it be appropriate to delve here into the history of

> > lal kitab. My understanding after reading Pt. Bhooshan Priyaji's

> > postings on the group, is that the lal kitab has its origins in

> > Islam. Pt. Roopchand Joshiji translated (from urdu/arabic to

> hindi)

> > and improved on it in his 1948 and 1952 editions respectively.

He

> > also introduced the samadhan concept to the lal kitab tradition.

> > >

> > > Sir, with Priyaji as your guru, you are indeed in noble

company.

> > >

> > > With warm regards

> > > Bobby

> > > varun_trvd <varun_trvd@> wrote:

> > > Dear Bobby ji,

> > >

> > > The effect of an upaya lasts only for a year whether it is

based

> > on

> > > Janma Kundali or Varsh Phal kundali. Therefore a karak once

> buried

> > > does not mean that the effect has been destroyed for the whole

> > life.

> > >

> > > But remember burying a karak is also used for strengthening or

> > > revitalising a planet, which is different from destroying a

> > planet.

> > > In Lal Kitab burying to strengthen or re-enforcing a planet is

> > very

> > > frequently used. This burying is done in the place where the

> > planet

> > > is placed.

> > >

> > > Just to give you an example :

> > >

> > > If the sun is weak and badly placed in the 7th house; for

the '

> > > maali, grahasti and ketu ki mandi haalat ke liye' the book

> > suggests

> > > to bury 7 small square pieces of copper in a place where grass

> > > grows. This burying is to strengthen the Sun and make it a

> benefic

> > > for the above mentioned areas.

> > >

> > > Similarly for Sun + merc in the 8th house it is advised to

bury

> a

> > > little gur { sun } in a glass bottle {merc } in the shamshaan

or

> > > kabristaan. This again is to strengthen the two planets placed

> in

> > > the 8th house { shamshaan } and make them benefic.

> > >

> > > There are quite a few other examples too.

> > >

> > > But every astrologer has to be careful about destroying the

> effect

> > > by burying. It is a rarely used upaya. Our Guru ji, Pt.

Bhooshan

> > > Priya ji prefers distancing the effect { immersing in flowing

> > water}

> > > rather than destroying it even if it is for a year.

> > >

> > > If a planet is badly placed in the Janma kundali already and

> > happens

> > > to be badly placed in the varsh phal kundali also, in that

case

> > > destroying the effect may be considered; I said may be.

> > >

> > > With regards,

> > >

> > > Varun Trivedi

> > >

> > > , Bobby Mehrotra

> > > <bobbyusd@> wrote:

> > > >

> > > > Dear Trivediji,

> > > > I have been following the discussions with great interest. I

> am

> > > a beginner. My query is related to the burrying of a karak and

> > thus

> > > depriving the native of both the benefic and the malefic

effect

> of

> > > the planet.

> > > >

> > > > In the post below you write that by burrying, the effect of

a

> > > planet is destroyed for a year. Now, the upayas are based on

the

> > > janam kundli and varsh phal kundali. If a karak is to be

buried

> > > according to the janam kundali, does that mean the effect

would

> > last

> > > a life time?? Because, the varsh phal kundali is for a

> particular

> > > year, and based on the planetary configuration for that

> particular

> > > year, upayas would be recommended. This may or may not require

> > > burial of the same or of some other karak

> > > > With warm regards

> > > > Bobby Mehrotra

> > > > varun_trvd <varun_trvd@> wrote:

> > > > Dear Shashank ji & Kulbir Bhai,

> > > >

> > > > Assuming that Venus is acting malefic after studying the

> entire

> > > > Kundali, the astrologer who had advised burying Jau in a

> barren

> > > > place is correct and also logical.

> > > >

> > > > It would have been better if the astrologer had advised

> Shashank

> > > ji

> > > > to ask his wife to buy the jau and gift it to shashank ji

for

> > > burial.

> > > >

> > > > The logic of the upaya is simple. Venus is made up of

> rahu+ketu.

> > > In

> > > > the 12th house if Venus is adjudged as malefic , then it has

> to

> > be

> > > > the Rahu constituent of it who would give malefic results in

> the

> > > > 12th house because the Ketu would be a benefic planet there.

> > > >

> > > > Wife { venus } gifting the jau means that venus is parting

> away

> > > with

> > > > the rahu constituent. Jau buried in a barren place would

mean

> > that

> > > > the effects of it are destroyed for that year. For some

> > > astrologers

> > > > it could also mean that Rahu has been deposited in the 6th

> > house,

> > > > where it would not act malefic.

> > > >

> > > > Whatever be the case, the constituent of venus which was

> > creating

> > > > the problem has been taken care of.

> > > >

> > > > The Ketu constituent of venus would be a benefic in the 12th

> and

> > > > hence the Venus would start getting benefic once it has shed

> off

> > > the

> > > > malefic part..

> > > >

> > > > With regards,

> > > >

> > > > Varun Trivedi

> > > >

> > > > , " kulbirbains "

> > > > <kulbirbains@> wrote:

> > > > >

> > > > > shashank ji plese read the latest message by tyagi ji.

apart

> > > from

> > > > that

> > > > > i can only vaguely guess that the person who suggested

this

> > > upaya

> > > > did

> > > > > it for the reason that there may be some natal or

varshphal

> > > > > consideration where rahu must be troubling venus. as for

ur

> > > > question

> > > > > jau is realted to venus only when rahu is associated with

> > venus.

> > > > > nothing to do with venus alone.

> > > > > kulbir

> > > > bains -

> > > > > -- In

> , " shashank.dikshit "

> > > > > <shashank.dikshit@> wrote:

> > > > > >

> > > > > > Sir,

> > > > > >

> > > > > > I have venus in the 12th house and have marital

problems.

> I

> > > have

> > > > > been

> > > > > > advised to bury jau in veeran jagah. Sir how is jau

> related

> > to

> > > > venus?

> > > > > >

> > > > > > respectfully,

> > > > > >

> > > > > > Shashank

> > > > > >

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Check out what you're missing if you're not on

Messenger

> > > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > Check out what you're missing if you're not on Messenger

> > >

> >

> >

> >

> >

> >

> >

> >

> > Check out what you're missing if you're not on Messenger

> >

>

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
×
  • Create New...