Burning of Saunf

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Dear Kulbir bhai, This is what happens when upaya are suggested without going into the logic of them. Burning the ashiya of mangal nek in the zaddi house is suggested in the Lal Kitab for Saturn in the 5th when the Rahu / ketu is in the 10th house. The logic of this upaya is different and we could go into it some time later. But burning the ashiya of mangal nek is in no way related to evil eye or evil spell. Even if it is a folk remedy then also it must have logic at its base. I have yet to see a traditional folk remedy which

doesn’t have some logic, however loose it might be. Therefore burning a karak of Shubh Mangal may not be the right thing to do. I am quoting down below two upaya and their logic as given by

our Guru Pt. Bhooshan Priya ji in one of his write ups on evil eye and evil spell. Quoting Pt. Bhooshan Priya ji : Let�s first see which planets and their combinations could cause evil eye or evil spell. Evil eye is normally associated with jealousy where as Evil spell is normally associated with �buri atma� bad souls in the form of jin , bhoot-pr�t etc. [ 1 ] For the two forms of Mangal { mars } the book says , { i } � vah nazar ka malik to nahi magar nazar ke asar ka karishma is ka hissa hai / kisi ko nazar lag gayee ; ya nazar se hi waham baithe huye saikaron meel ki cheezen khyal ki tarah dekh aana uski taqat hai� [ 52 urdu ed page 480 ] �Although not the �karak� of sight as such, but the effect of the sight falls under its domain. Whether an evil eye or an ability to see things hundreds of miles away {clairvoyance}, all come under its purview.� Thus the mangal ashubh {malefic} causes evil eye as mangal shubh {benefic} gives

the power of clairvoyance. {ii } The presiding deity mentioned for Mangal ashubh are � jin and bhoot� [ Lal Kitab : table of things associated] [ 2 ] Mercury : { i }Mercury has been associated with � bhoot shakti , murda ruhen , mande wazood , bhoot-pret� [ Lal Kitab : table of things associated ] { ii }Mercury is further defined as : � kisi cheez ka saaya ya aqsa, agar asal cheez {jis ka saaya hai} ka pataa na lage ki vah kahan hai� [ 52 urdu ed : page 534 ] [ 3 ] For Rahu the lal Kitab says, � mangal bad jo tahreer karave , us tahreer ki khyali safar ki taqat ka malik rahu khwab mein hi parh

lega� [ 52 urdu ed : page 644 ] � jab budh aur rahu milen [ mande khano mein ] to agar jail khana nahi to hospital, pagal khana , kabristan ya veerana to zaroor milega kasoor ya beemari khwah na ho� [ 52 urdu ed : page 529 ] Therefore three planets, or their combinations, signify evil eye or an evil spell : Ashubh mangal , ashubh budh and rahu. { A } Now lets see the �karak� objects of the traditional folk upaya for evil spell . �On a Sunday, burn a little kachcha koyala {wood charcoal} along with dried droppings of a camel and a deer {Camel dung and deer dung} in an earthen pot . When the charcoal and the camel / deer droppings get red, sprinkle a few mustard seeds and a little bat / pigeon droppings over it and carry the smoking pot around the house, in every nook and corner. The best place you can collect the bat / pigeon droppings from is the deserted old buildings where

bats roost during the day. Repeat this process for at least 13 Sundays.� Kachcha koyala = rahu deer droppings = ashubh

mangal camel dropping = Rahu Earthen pot = budh Mustard seeds = rahu Bat/pigeon droppings = ashubh budh The same three planets as mentioned above which are being burnt assuming that the �buree atma� is burned into smoke. { B } Now lets see the karak objects of the traditional folk upaya for an evil eye. �Either on a Tuesday or a Saturday, take the child to the Hanuman temple. Apply a tilak of sindoor on the fore head of the child. The sindoor should be taken from the right shoulder of the Hanuman idol.� Hanuman ji = shubh mangal { bhoot pishach nikat nahi ave , mahaveer jab naam sunave ; nase rog hare sab peera , japat nitantar hanumat veera} Sindoor = subh mangal Right shoulder = subh mangal Here the help of shubh mangal is being taken to counter act the effect of ashubh mangal [ buree nazar] Thus we see that age-old traditional folk remedies have a very logical basis. Bhooshan Priya

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