Guest guest Posted January 9, 2005 Report Share Posted January 9, 2005 Juan Oliver wrote: > What is western metaphysical astrology? Hi Juan, Okay, if you insist. I'm pretty reluctant to get into this, but I can't refuse your question. I will gladly drop this discussion if the group doesn't think it belongs here. *Warning:* This is a long message, as it must be to answer Juan's question. So if you don't want to bother reading this or don't have time, feel free to hit your delete button. Here's a link to a book I helped to write that will give you a quick overview of what I mean by " western metaphysical astrology " . http://www.larsonpublications.org/catalog/astronoesis Metaphysical astrology as I see it is a suggestive inquiry into the primal principles that give rise to our experience. It's predicated on the idea that the universe is ultimately orderly, as wonderfully illustrated by astrological principles, and that there is divine or intelligent purpose behind and guiding the cosmos. The study itself includes cosmological, epistemological, and ontological investigations into the nature of reality, drawing from primarily Greek, but also Hindu, Buddhist, alchemical, Jungian, and other philosophical sources. Astrological symbolism is used throughout as the guiding structure to analyze the pre-sensible and empirical realms of knowledge or being. I'm not doing this study on my own (as the link will show, Anthony Damiani is the guiding spirit). I'm one of a group that has been working on this stuff for over 30 years. The study is western because it follows a lineage going back at least to the ancient Greeks. These draw on the Orphic, Platonic, and Neoplatonic writings of Plato, Proclus, Iamblichus, and others, with its culmination in the works of Plotinus. There is a lot of astrology buried in these writings that very few astrologers know about. Other metaphysical teachings such as Vedanta, Samkhya, and some Buddhist schools have compatibilities with this approach that we make use of, but the core system is influenced by ancient Greece, and I think has an American flavor to it in the same way that the underpinnings of our democracy does (which is based on the Greek model). In any event, my involvement is an attempt to help recover, piece together, and make some sense of our western astrological heritage of metaphysics. In a way, what our group is doing is roughly the eSoteric equivalent of the eXoteric work that the Project Hindsight people are doing in recovering Hellenistic astrology. While their source material is mainly from mundane astrologers who were openly accepted as the astrologers of their day, our material comes mainly from classical philosophy. These writings are difficult to decipher, and were incomprehensible to much of the general public (and still are). The metaphysics of those days was fully developed by the Platonic philosophers, but the astrology related to it was often only indirectly hinted at. A few writers, such as Proclus, were very clear about documenting the astrological connections to their philosophy, but still it wasn't as developed as it is today. Anthony Damiani has been instrumental in pulling all the threads together and almost single-handedly reviving this tradition. The systematizing of abstract philosophy into a coherent metaphysical chart has been facilitated by astrology in two ways: through its unique role as a science of analogy, and through its being the most sophisticated mechanism for the study of life known to man. I mean, if astrology can't symbolize the levels of knowledge or dimensions of reality, what can? In this study, we have been guided by sages of the past to help us find our way through to a genuine philosophy of astrology. We use the symbolism in its purest form to represent archetypal realms of existence that are inaccessible to more conventional standards of analysis. And while the subject matter is admittedly abstract, Damiani (as the author of this endeavor) continuously pushed us to bring the principles all the way down to earth and apply them in useful ways to life and to our understanding of astrology. He encouraged us to try to see these higher ideas in ourselves and in our charts. Metaphysical astrology allows us to more clearly see--as the leading quantam physicists are now beginning to realize, but astrologers have always implicitly known--the uncanny correspondences between inner and outer experience: namely, that a complete holographic image of the cosmos is present within each one of us, and conversely that our individual consciousness is written in the stars. This is why astrology works in the first place: the planets are not outside of us, but part of us. The universe itself is one living organism of which we are an integral part. So naturally, any modifications in the stars will be reflected in us. To put it another way, the one of man and the one of the universe are identical as homologues. The individual reflects the entire cosmos in miniature within himself, while the cosmos in turn recapitulates itself through the larger magnitude of his being, as Universal Man (through the zodiacs we've been discussing, each of which plays its own role). By imitating the order and perfection we find in the paradigm of the universe, we begin to approach that perfection in ourselves. This is the guiding reality of the natal chart. Therese has written that there is no proof for what I say with only words to show for it. But words are also ideas, and the power of ideas should not be underestimated. I agree with her that we should not accept anything as true without satisfactory proof. That would be blind faith. But the standard of proof is quite different for the existence of soul than it would be for a physical event. I can show you the metaphysical chart and explain how it works to you, but it won't mean a thing unless you have a direct experience of its truth for yourself. So I know and accept that this will remain a highly speculative matter to most people, and that's okay. > Without advancing an " agenda " .... What is your " different approach'? We use the tropical chart for mundane and psychosomatic experience, with degree analysis as an example of a way to access higher levels of the chart. The sidereal view is not really a chart for us, but a level of pure knowledge that comes through the inerratic sphere, is mediated by the planetary powers, and informs the chart through transits. We consider quintile and septile aspects to be major aspects because of their numerical significance. We haven't incorporated mundane sidereal into our system because prediction is of secondary value in comparison to the philosophical goals of trying to get to the truth of things and coming to know our own souls. > PS: What is a realist? I'm not sure where this question is coming from. I don't believe the world is an illusion, if that's what you're getting at. Spirit informs matter, and both are real, but spirit is more authentic because it's more truly who we are. For example, I don't believe I'm a person who has a soul; I believe I'm a soul that has a body. -Greg (whew) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 10, 2005 Report Share Posted January 10, 2005 Greg... Thanks for sharing your views and giving us a glimmer of your belief system... I enjoyed what you wrote and embrace a spiritual sense of the concepts you've eloquently expressed... Finding realism in your search will enhance your spiritual experience. The resources for your concept sound interesting and I look forward to learning more. I would prefer discussing those things you wrote about which I embrace, however... your sense of sidereal baffles me... We develop our predictive talents in order to establish the Saturn paradigm essential for developing the knowledge of parameters. The Neptune paradigm is essential as well however.... keeping fish within my home requires a tank to hold water.... As a siderealist, my path has found that prognostication defines where and how the playing field for spirituality and the metaphysical world exhibits itself... The tropical argument demonstrates flaws which become rational within the sidereal paradigm..... The world is not an illusion... And... Yes I'm a soul that has a body... however ... At any given time our perceptions straddle the edge of value... Show us a chart... Lets us judge for ourselves if it is interesting, viable and provides a " direct experience of truth " .... You are developing a philosophical doctrine.... we hope to expand on your efforts by educating you to the sidereal paradigm... This is why you are here.... Jivio Greg Kramer <grkramer wrote: Juan Oliver wrote: > What is western metaphysical astrology? Hi Juan, Okay, if you insist. I'm pretty reluctant to get into this, but I can't refuse your question. I will gladly drop this discussion if the group doesn't think it belongs here. *Warning:* This is a long message, as it must be to answer Juan's question. So if you don't want to bother reading this or don't have time, feel free to hit your delete button. Here's a link to a book I helped to write that will give you a quick overview of what I mean by " western metaphysical astrology " . http://www.larsonpublications.org/catalog/astronoesis Metaphysical astrology as I see it is a suggestive inquiry into the primal principles that give rise to our experience. It's predicated on the idea that the universe is ultimately orderly, as wonderfully illustrated by astrological principles, and that there is divine or intelligent purpose behind and guiding the cosmos. The study itself includes cosmological, epistemological, and ontological investigations into the nature of reality, drawing from primarily Greek, but also Hindu, Buddhist, alchemical, Jungian, and other philosophical sources. Astrological symbolism is used throughout as the guiding structure to analyze the pre-sensible and empirical realms of knowledge or being. I'm not doing this study on my own (as the link will show, Anthony Damiani is the guiding spirit). I'm one of a group that has been working on this stuff for over 30 years. The study is western because it follows a lineage going back at least to the ancient Greeks. These draw on the Orphic, Platonic, and Neoplatonic writings of Plato, Proclus, Iamblichus, and others, with its culmination in the works of Plotinus. There is a lot of astrology buried in these writings that very few astrologers know about. Other metaphysical teachings such as Vedanta, Samkhya, and some Buddhist schools have compatibilities with this approach that we make use of, but the core system is influenced by ancient Greece, and I think has an American flavor to it in the same way that the underpinnings of our democracy does (which is based on the Greek model). In any event, my involvement is an attempt to help recover, piece together, and make some sense of our western astrological heritage of metaphysics. In a way, what our group is doing is roughly the eSoteric equivalent of the eXoteric work that the Project Hindsight people are doing in recovering Hellenistic astrology. While their source material is mainly from mundane astrologers who were openly accepted as the astrologers of their day, our material comes mainly from classical philosophy. These writings are difficult to decipher, and were incomprehensible to much of the general public (and still are). The metaphysics of those days was fully developed by the Platonic philosophers, but the astrology related to it was often only indirectly hinted at. A few writers, such as Proclus, were very clear about documenting the astrological connections to their philosophy, but still it wasn't as developed as it is today. Anthony Damiani has been instrumental in pulling all the threads together and almost single-handedly reviving this tradition. The systematizing of abstract philosophy into a coherent metaphysical chart has been facilitated by astrology in two ways: through its unique role as a science of analogy, and through its being the most sophisticated mechanism for the study of life known to man. I mean, if astrology can't symbolize the levels of knowledge or dimensions of reality, what can? In this study, we have been guided by sages of the past to help us find our way through to a genuine philosophy of astrology. We use the symbolism in its purest form to represent archetypal realms of existence that are inaccessible to more conventional standards of analysis. And while the subject matter is admittedly abstract, Damiani (as the author of this endeavor) continuously pushed us to bring the principles all the way down to earth and apply them in useful ways to life and to our understanding of astrology. He encouraged us to try to see these higher ideas in ourselves and in our charts. Metaphysical astrology allows us to more clearly see--as the leading quantam physicists are now beginning to realize, but astrologers have always implicitly known--the uncanny correspondences between inner and outer experience: namely, that a complete holographic image of the cosmos is present within each one of us, and conversely that our individual consciousness is written in the stars. This is why astrology works in the first place: the planets are not outside of us, but part of us. The universe itself is one living organism of which we are an integral part. So naturally, any modifications in the stars will be reflected in us. To put it another way, the one of man and the one of the universe are identical as homologues. The individual reflects the entire cosmos in miniature within himself, while the cosmos in turn recapitulates itself through the larger magnitude of his being, as Universal Man (through the zodiacs we've been discussing, each of which plays its own role). By imitating the order and perfection we find in the paradigm of the universe, we begin to approach that perfection in ourselves. This is the guiding reality of the natal chart. Therese has written that there is no proof for what I say with only words to show for it. But words are also ideas, and the power of ideas should not be underestimated. I agree with her that we should not accept anything as true without satisfactory proof. That would be blind faith. But the standard of proof is quite different for the existence of soul than it would be for a physical event. I can show you the metaphysical chart and explain how it works to you, but it won't mean a thing unless you have a direct experience of its truth for yourself. So I know and accept that this will remain a highly speculative matter to most people, and that's okay. > Without advancing an " agenda " .... What is your " different approach'? We use the tropical chart for mundane and psychosomatic experience, with degree analysis as an example of a way to access higher levels of the chart. The sidereal view is not really a chart for us, but a level of pure knowledge that comes through the inerratic sphere, is mediated by the planetary powers, and informs the chart through transits. We consider quintile and septile aspects to be major aspects because of their numerical significance. We haven't incorporated mundane sidereal into our system because prediction is of secondary value in comparison to the philosophical goals of trying to get to the truth of things and coming to know our own souls. > PS: What is a realist? I'm not sure where this question is coming from. I don't believe the world is an illusion, if that's what you're getting at. Spirit informs matter, and both are real, but spirit is more authentic because it's more truly who we are. For example, I don't believe I'm a person who has a soul; I believe I'm a soul that has a body. -Greg (whew) " How can Pluto be in Sagittarius when it's so close to Antares? " ----- Post message: Subscribe: - Un: - List owner: -owner Shortcut URL to this page: / Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 10, 2005 Report Share Posted January 10, 2005 Ah yes, the intellectual solace of the winter sidereal... Then comes the first day of spring and the flowering of the tropical zodiac. Doctor Ashenbach has moved from Germany to Venice. Dark*Star ________________________________ Juan Oliver wrote: > As a siderealist, my path has found that prognostication defines where and how the playing field for spirituality and the metaphysical world exhibits itself... The tropical argument demonstrates flaws which become rational within the sidereal paradigm..... > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 11, 2005 Report Share Posted January 11, 2005 D*S.... nay the winter sidereal but fruit from the flower of spring. Always looking but never touching...... are the Greeks his undoing? Jivio , Dark Star <pansophia@e...> wrote: > > Ah yes, the intellectual solace of the winter sidereal... > Then comes the first day of spring and the flowering of the tropical zodiac. > Doctor Ashenbach has moved from Germany to Venice. > > Dark*Star > ________________________________ > > Juan Oliver wrote: > > > As a siderealist, my path has found that prognostication defines where and how the playing field for spirituality and the metaphysical world exhibits itself... The tropical argument demonstrates flaws which become rational within the sidereal paradigm..... > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 11, 2005 Report Share Posted January 11, 2005 ....only Tadzio knows for sure. ________________________________ jivio wrote: > D*S.... > > nay the winter sidereal but fruit from the flower of spring. > Always looking but never touching...... > are the Greeks his undoing? > > Jivio > > , Dark Star <pansophia@e...> > wrote: > > > > Ah yes, the intellectual solace of the winter sidereal... > > Then comes the first day of spring and the flowering of the > tropical zodiac. > > Doctor Ashenbach has moved from Germany to Venice. > > > > Dark*Star > > ________________________________ > > > > Juan Oliver wrote: > > > > > As a siderealist, my path has found that prognostication defines > where and how the playing field for spirituality and the metaphysical > world exhibits itself... The tropical argument demonstrates flaws > which become rational within the sidereal paradigm..... > > > > > > " How can Pluto be in Sagittarius when it's so close to Antares? " ----- > > Post message: > Subscribe: - > Un: - > List owner: -owner > > Shortcut URL to this page: > / > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 12, 2005 Report Share Posted January 12, 2005 Ah yes, the little boy... and I thought all along he was oblivious.... Thats what I get for reading cliff notes.... , Dark Star <pansophia@e...> wrote: > > ...only Tadzio knows for sure. > ________________________________ > > jivio wrote: > > > D*S.... > > > > nay the winter sidereal but fruit from the flower of spring. > > Always looking but never touching...... > > are the Greeks his undoing? > > > > Jivio > > > > , Dark Star <pansophia@e...> > > wrote: > > > > > > Ah yes, the intellectual solace of the winter sidereal... > > > Then comes the first day of spring and the flowering of the > > tropical zodiac. > > > Doctor Ashenbach has moved from Germany to Venice. > > > > > > Dark*Star > > > ________________________________ > > > > > > Juan Oliver wrote: > > > > > > > As a siderealist, my path has found that prognostication defines > > where and how the playing field for spirituality and the metaphysical > > world exhibits itself... The tropical argument demonstrates flaws > > which become rational within the sidereal paradigm..... > > > > > > > > > > " How can Pluto be in Sagittarius when it's so close to Antares? " - ---- > > > > Post message: > > Subscribe: - > > Un: - > > List owner: -owner > > > > Shortcut URL to this page: > > / > > Quote Link to comment Share on other sites More sharing options...
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