Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Dear Kulbir ji, I found the following write-up by KN Rao ji in a website, which refers to Katwe ji with reverence and respect. The statement given by KN Rao ji is notable - "H.N.Katwe, a very original astrologer of Maharastra .........". Some other site refers to H.N.Katwe as "Maharshi"! Great! He must be truly respectable and knowledgeable - if all the reference I found about him mention him with reverence. My regards to, "Maharashrian scholar Late Maharshi HN Katwe ji for his contributions to astrology". Can you or anyone else share more info about this scholar. It is sad to note that he is "late". What is his life period? What are his contributions? Are any of his books or write-ups available in English or Hindi? Love and regards,Sreenadh========================Are you afraid of Sadhe-Saati? By K N RaoJournal of Astrology (These articles on sadhe saati have been corrected, edited and compiled by Shri A.K. Kalhan and Col. J.L.Yadav.) Studies in sadhe saati will be a feature for some issues of the Journal of Astrology. Articles produced for this section should be short, crisp and based on known facts of an individual's life intimately. Contributors to this section will mostly be the research students of Bharatiya Vidya Bhawan. Others too may contribute. Contributors to this instalment are: 1. A. Radhika 2. Dr. Pushpa Lata Sharma 3. Col. J.L. Yadav 4. Prathap Menon 5. Dr.(Mrs) Shri Rama Mishra 6. Naval Singh 7. A.K. Kalhan 8. Sudha Jain (Hindi) 9. Draupadi (Hindi) The purpose of running this series is to help readers draw their own conclusions on the basis of the intimate studies presented by students from the horoscopes of people known to them whom they have watched over a period. How has the fear about sadhe saati originated? It is based on the traditionally accepted results of Saturn from the birth Moon which is as given here. Twelfth house: Very destructive First house: Absolutely bad Second house: Financial loss. The question which is being examined is: is this traditional and overgeneralized theory always correct? If so, add to it the results of the transit of Saturn in other houses and see what the transit of Saturn should mean. Third house: Monetary gain Fourth house: Enemies increase Fifth house: trouble from children or it could be extended to say from disciples of a Guru or students of a teacher. Sixth house: Financial gain Seventh house: bad in many ways Eighth house: Enemies increase Ninth house: Financial loss Tenth house: Mental agony Eleventh house: Financial gain From the above what emerges out is that in its thirty years round of the twelve houses, Saturn is only good when it transits the third, sixth and the eleventh houses, a period of seven and half years of gains and the remaining twenty two and half years is troublesome in one way or the other. Moorti Some astrologers lay too much stress on what is known as Moorti Nirnaya, a theory which is applied blindly dividing mankind into twelve categories based on their birth signs which can be twelve only. The theory of Moorti-Nirnaya can be understood easily if the following data is prepared. 1. Note the exact time of the transit (entry) of Saturn in a sign. 2. Find out where the transit Moon is at that time from the lagna, some say from the birth Moon. Now tabulate the results thus: 1. If the Moon is in 1,6,11 from the concerned point, it is known as Golden part (swarna paad). which is inauspicious. 2. If the Moon is in 2,5,9 from concerned point it is known Silver part (Chandi paad) which is good. 3. If the Moon is 3,7,10 from the concerned point it is Copper part (tamra paad) which is good. 4. If the Moon is in 4,8,12 from the concerned point it is Iron part (Loha paad) which is bad. It is also controversial as different texts give different results. If view of these prevalent theories which makes seventy five percent of Saturn's transit miserable for all and gets modified for six rashis depending on silver and copper parts, the inevitable conclusion still is that for half of humanity, Saturn's transit must always be miserable. Is it correct or should it be examined on individual horoscopes to arrive at a more balanced conclusion? The obvious answer is that it must be examined to allay fears attached to Sadhe Saati. Some parameters have been evolved to examine the results of sadhe saati which are. PARAMETERS TO BE TESTED 1. Students have been asked to examine first the promised results of the maha, antar and pratyantara dashas and then see the results of saadhe saati. 2. They must examine the transit of Saturn on Sarvastakavarga which is abbreviated as SAV. 3. When can sadhe saati be said to have begun ? If a person has his Moon at one degree in Mesha, a second person at 11 degrees in Mesha and a third one at twenty eight degrees at Mesha, can it be said that all will have their sadhe saati at the same time ? H.N.Katwe, a very original astrologer of Maharastra had a theory. Deduct forty five degrees from the birth Moon and add forty five degrees to birth Moon. This arc of ninety degrees is the actual sadhe saati. 4. If the theory of Katwe is accepted the theory of Moorti Nirnaya loses its validity. 5. Then test when Saturn is five degrees behind the Moon and five degrees ahead does anything special/ significant happen? 6. Later, when more such studies are produced, we will be in a position to test another theory which is that if the nakshatras of Moon or Saturn are around birth Moon, sadhe saati will prove good or at least not damaging. 7. If someone wants to argue that sadhe saati is fatal because Mahatma Gandhi died in his sadhe saati, the argument that can be proffered against it is that Pt. Jawaharlal Nehru became the first Prime Minister of India in his third sade saati. See some more instances given with horoscopes. In the horoscope of Mahatma Gandhi Saturn was in the same navamsha as his birth Moon. 8. Indira Gandhi lost her mother in her first sadhe saati and her husband and father in her second sadhe saati. But she also became a Minister in the cabinet of Lal Bahadur Shastri during the same sadhe saati. 9. Observe the effects of Saturn's transit within five degrees of birth Moon, behind and ahead. 10. Observe the effects of Saturn on the birth Moon when the degrees are the same.======================== , "sreesog" <sreesog wrote:>> Dear Kulbir ji, > Who is this Nasir ud Din? > 1) Is it Nasir ud-din Muhammad Humayun?> "He was also deeply superstitious, and fascinated by Astrology and the Occult. Upon his accession as Padishah (Emperor), he began to re-organise the administration upon mystically determined principles." (from: http://en.wikipedia.org/wiki/Humayun)> OR > 2) Is it Nasir-ud-din Haidar? > "He was fond of woman & wine[2] and had a strong belief in Astrology & Astronomy" (from: http://en.wikipedia.org/wiki/Nasiruddin_Haider)> OR> 3) Is it Nur-ud-din Salim Jahangir?> OR> 4) (the famous) Mulla Nasir-ud-din> OR somebody else? Can you please clarify?> > //I am studying books written by VIDHYARATHI H.N.KATTWE,> > He refers to Prashar, Mantreshwar, Neelkanth, Agyat, Venketeshwar, Viadyanath, Kalidas, Narayan bhatt, Brahyavanjatak, Narayan bhaat, Harivansh, Gholap , Gopal Ratnakar, Vashisht, Garg, Punjraj, Jaageshwar, Shri Chitrey, Aryagranth, Dhindiraaj,//> > 1) Parashar : Ancient Sage; Author Brihat Parasara Hora Sastra (BPHS)> 2) Manthreshwar : Medieval Sage; Author of Phaladeepika. > 3) Neelakanth : Lived around 10th century in kashmir. Author of the text Tajik Neelakanthi.> 4) Agyat: Who is this? I don't know! The word meaning is 'Unknown' (Unknown author?)> 5) Venketeshwar: The author of Sarvartha Chintamani; Father of Viadyanath, the author of Jataka Parijata. Lived around 15th century.> 6) Viadyanath: The author of Jataka Parijata. Lived around 15th century.> 7) Kalidas: Ganaka Kalidas. The author of the text Uttara Kalamrita.> 8) Narayan bhatt: Author of the text Chamatkara Chintamani.> 9) Brahyavanjatak: This is a text name and not an author. "Brihat Yavana Jataka" means "The big Yavana Jataka text", possibly referring to Sphujidwaja Hora by King Sphujidhwaja or Meenaraja Hora by Meenaraja. > 10) Harivansh: This is the name of a Purana. Hari vansha Purana. It is mainly about God Vishnu. > 11) Vashisht: The ancient sage Vasishta. The author of Vasishta Hora. > 12) Garg: The ancient sage Garga. The author of Garga Hora. > 13) Aryagranth: Possibly this is not a text name. Arya Granth means "revered text" or "text by aryans (or the revered ones)". OR it could also be a reference to the text "Arya saptami" by Acharya Bhattolpala. Who knows!> 14) Dhindiraaj: The poet Dhindiraaj. He is the author of the text "Jataka abharanam". Lived around 16th century. > > Now comes the names that were unknown or unintelligible to me. > > 15) Gholap: Who is this?! I have no idea! > 16) Gopal Ratnakar: Who or what is this?! I have no idea! > 17) Punjraj: Who is this?! I have no idea! > 18) Jaageshwar: Who is this?! I have no idea! > 19) Shri Chitrey: Who is this?! I have no idea! > > Can anyone share more info on these names?> > Love and regards,> Sreenadh> > > , Lalkitab Kb lalkitabkb@ wrote:> >> > Dear Members,> > I have found the answer in some other group.> > Respected Kulbir Ji,> >  > > Thanks for sharing your views and information regarding VIDHYARATHI H.N.KATTWE,> > > > As far as I have collected information regarding Lucknow Ke Nawab, Nasir â€" ud â€"Din was one of the Lucknow Ke Nawab, who was a popular monarch and was responsible for the CONSTRUCTION OF AN ASTROLOGICAL CENTRE, TARUNVALI KOTHI, equipped with sophisticated instruments.> >  > > with regards....rabinder bhandari> >  Regards> > Kulbir Bains > > > > > > > > > > ________________________________> > Lalkitab Kb lalkitabkb@> > > > Cc: > > Mon, 1 February, 2010 5:52:56 AM> > Lukhnau ke Nabab> > > >  > > Lukhnau ke Nabab,> > Dear Members,> > I am studying books written by VIDHYARATHI H.N.KATTWE,> > He refers to Prashar, Mantreshwar, Neelkanth, Agyat, Venketeshwar, Viadyanath, Kalidas, Narayan bhatt, Brahyavanjatak, Narayan bhaat, Harivansh, Gholap , Gopal Ratnakar, Vashisht, Garg, Punjraj, Jaageshwar, Shri Chitrey, Aryagranth, Dhindiraaj,> > Western thought;> > At the same time mention and quotes from LUKHNAU KE NABAB is there.> > Could someone tell me Who or What is this “LUKHNAU KE NABABâ€.> > In anticipation.> >  Regards> > Kulbir Bains> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Dear All, I forgot to add the article URL in the previous mail. Here it is: http://sify.com/astrology/fullstory.php?id=14344859 Love and regards,Sreenadh , "sreesog" <sreesog wrote:>> Dear Kulbir ji,> I found the following write-up by KN Rao ji in a website, which refers> to Katwe ji with reverence and respect. The statement given by KN Rao ji> is notable - "H.N.Katwe, a very original astrologer of Maharastra> .........". Some other site refers to H.N.Katwe as "Maharshi"! Great! He> must be truly respectable and knowledgeable - if all the reference I> found about him mention him with reverence. My regards to,> "Maharashrian scholar Late Maharshi HN Katwe ji for his contributions to> astrology".> Can you or anyone else share more info about this scholar. It is sad> to note that he is "late". What is his life period? What are his> contributions? Are any of his books or write-ups available in English or> Hindi?> Love and regards,> Sreenadh> > ========================> Are you afraid of Sadhe-Saati?> By K N Rao> Journal of Astrology> > (These articles on sadhe saati have been corrected, edited and compiled> by Shri A.K. Kalhan and Col. J.L.Yadav.)> > Studies in sadhe saati will be a feature for some issues of the Journal> of Astrology. Articles produced for this section should be short,> crisp and based on known facts of an individual's life intimately.> Contributors to this section will mostly be the research students of > Bharatiya Vidya Bhawan.> Others too may contribute.> > Contributors to this instalment are:> 1. A. Radhika> 2. Dr. Pushpa Lata Sharma> 3. Col. J.L. Yadav> 4. Prathap Menon> 5. Dr.(Mrs) Shri Rama Mishra> 6. Naval Singh> 7. A.K. Kalhan> 8. Sudha Jain (Hindi)> 9. Draupadi (Hindi)> > The purpose of running this series is to help readers draw their own > conclusions on the basis of the intimate studies presented by> students from the horoscopes of people known to them whom they have> watched over a period.> > How has the fear about sadhe saati originated?> > It is based on the traditionally accepted results of Saturn from the > birth Moon which is as given here.> Twelfth house: Very destructive> First house: Absolutely bad> Second house: Financial loss.> > The question which is being examined is: is this traditional and > overgeneralized theory always correct? If so, add to it the results> of the transit of Saturn in other houses and see what the transit of> Saturn should mean.> > Third house: Monetary gain> Fourth house: Enemies increase> Fifth house: trouble from children or it could be extended to say from > disciples of a Guru or students of a teacher.> Sixth house: Financial gain> Seventh house: bad in many ways> Eighth house: Enemies increase> Ninth house: Financial loss> Tenth house: Mental agony> Eleventh house: Financial gain> > From the above what emerges out is that in its thirty years round of > the twelve houses, Saturn is only good when it transits the third,> sixth and the eleventh houses, a period of seven and half years of> gains and the remaining twenty two and half years is troublesome in> one way or the other.> > Moorti> Some astrologers lay too much stress on what is known as Moorti > Nirnaya, a theory which is applied blindly dividing mankind into> twelve categories based on their birth signs which can be twelve> only.> The theory of Moorti-Nirnaya can be understood easily if the following > data is prepared.> > 1. Note the exact time of the transit (entry) of Saturn in a sign.> 2. Find out where the transit Moon is at that time from the lagna, some> say from the birth Moon.> > Now tabulate the results thus:> 1. If the Moon is in 1,6,11 from the concerned point, it is known as > Golden part (swarna paad). which is inauspicious.> 2. If the Moon is in 2,5,9 from concerned point it is known Silver part> (Chandi paad) which is good.> 3. If the Moon is 3,7,10 from the concerned point it is Copper part > (tamra paad) which is good.> 4. If the Moon is in 4,8,12 from the concerned point it is Iron part > (Loha paad) which is bad.> > It is also controversial as different texts give different results.> If view of these prevalent theories which makes seventy five percent of> Saturn's transit miserable for all and gets modified for six rashis> depending on silver and copper parts, the inevitable conclusion> still is that for half of humanity, Saturn's transit must always be> miserable.> Is it correct or should it be examined on individual horoscopes to > arrive at a more balanced conclusion? The obvious answer is that it> must be examined to allay fears attached to Sadhe Saati. Some> parameters have been evolved to examine the results of sadhe saati> which are.> > PARAMETERS TO BE TESTED> 1. Students have been asked to examine first the promised results of> the maha, antar and pratyantara dashas and then see the results of> saadhe saati.> 2. They must examine the transit of Saturn on Sarvastakavarga which is > abbreviated as SAV.> 3. When can sadhe saati be said to have begun ? If a person has his > Moon at one degree in Mesha, a second person at 11 degrees in Mesha> and a third one at twenty eight degrees at Mesha, can it be said> that all will have their sadhe saati at the same time ? H.N.Katwe, a> very original astrologer of Maharastra had a theory. Deduct forty> five degrees from the birth Moon and add forty five degrees to birth> Moon. This arc of ninety degrees is the actual sadhe saati.> 4. If the theory of Katwe is accepted the theory of Moorti Nirnaya > loses its validity.> 5. Then test when Saturn is five degrees behind the Moon and five > degrees ahead does anything special/ significant happen?> 6. Later, when more such studies are produced, we will be in a position> to test another theory which is that if the nakshatras of Moon or> Saturn are around birth Moon, sadhe saati will prove good or at> least not damaging.> 7. If someone wants to argue that sadhe saati is fatal because Mahatma > Gandhi died in his sadhe saati, the argument that can be proffered> against it is that Pt. Jawaharlal Nehru became the first Prime> Minister of India in his third sade saati. See some more instances> given with horoscopes. In the horoscope of Mahatma Gandhi Saturn was> in the same navamsha as his birth Moon.> 8. Indira Gandhi lost her mother in her first sadhe saati and her > husband and father in her second sadhe saati. But she also became a> Minister in the cabinet of Lal Bahadur Shastri during the same sadhe> saati.> 9. Observe the effects of Saturn's transit within five degrees of birth> Moon, behind and ahead.> 10. Observe the effects of Saturn on the birth Moon when the degrees > are the same.> > ========================> > , "sreesog" sreesog@> wrote:> >> > Dear Kulbir ji,> > Who is this Nasir ud Din?> > 1) Is it Nasir ud-din Muhammad Humayun?> > "He was also deeply superstitious, and fascinated by Astrology and> the Occult. Upon his accession as Padishah (Emperor), he began to> re-organise the administration upon mystically determined principles."> (from: http://en.wikipedia.org/wiki/Humayun)> > OR> > 2) Is it Nasir-ud-din Haidar?> > "He was fond of woman & wine[2] and had a strong belief in Astrology> & Astronomy" (from: http://en.wikipedia.org/wiki/Nasiruddin_Haider)> > OR> > 3) Is it Nur-ud-din Salim Jahangir?> > OR> > 4) (the famous) Mulla Nasir-ud-din> > OR somebody else? Can you please clarify?> >> > //I am studying books written by VIDHYARATHI H.N.KATTWE,> > > He refers to Prashar, Mantreshwar, Neelkanth, Agyat, Venketeshwar,> Viadyanath, Kalidas, Narayan bhatt, Brahyavanjatak, Narayan bhaat,> Harivansh, Gholap , Gopal Ratnakar, Vashisht, Garg, Punjraj, Jaageshwar,> Shri Chitrey, Aryagranth, Dhindiraaj,//> >> > 1) Parashar : Ancient Sage; Author Brihat Parasara Hora Sastra (BPHS)> > 2) Manthreshwar : Medieval Sage; Author of Phaladeepika.> > 3) Neelakanth : Lived around 10th century in kashmir. Author of the> text Tajik Neelakanthi.> > 4) Agyat: Who is this? I don't know! The word meaning is 'Unknown'> (Unknown author?)> > 5) Venketeshwar: The author of Sarvartha Chintamani; Father of> Viadyanath, the author of Jataka Parijata. Lived around 15th century.> > 6) Viadyanath: The author of Jataka Parijata. Lived around 15th> century.> > 7) Kalidas: Ganaka Kalidas. The author of the text Uttara Kalamrita.> > 8) Narayan bhatt: Author of the text Chamatkara Chintamani.> > 9) Brahyavanjatak: This is a text name and not an author. "Brihat> Yavana Jataka" means "The big Yavana Jataka text", possibly referring to> Sphujidwaja Hora by King Sphujidhwaja or Meenaraja Hora by Meenaraja.> > 10) Harivansh: This is the name of a Purana. Hari vansha Purana. It is> mainly about God Vishnu.> > 11) Vashisht: The ancient sage Vasishta. The author of Vasishta Hora.> > 12) Garg: The ancient sage Garga. The author of Garga Hora.> > 13) Aryagranth: Possibly this is not a text name. Arya Granth means> "revered text" or "text by aryans (or the revered ones)". OR it could> also be a reference to the text "Arya saptami" by Acharya Bhattolpala.> Who knows!> > 14) Dhindiraaj: The poet Dhindiraaj. He is the author of the text> "Jataka abharanam". Lived around 16th century.> >> > Now comes the names that were unknown or unintelligible to me.> >> > 15) Gholap: Who is this?! I have no idea!> > 16) Gopal Ratnakar: Who or what is this?! I have no idea!> > 17) Punjraj: Who is this?! I have no idea!> > 18) Jaageshwar: Who is this?! I have no idea!> > 19) Shri Chitrey: Who is this?! I have no idea!> >> > Can anyone share more info on these names?> >> > Love and regards,> > Sreenadh> >> >> > , Lalkitab Kb> lalkitabkb@ wrote:> > >> > > Dear Members,> > > I have found the answer in some other group.> > > Respected Kulbir Ji,> > > Â> > > Thanks for sharing your views and information regarding> VIDHYARATHI H.N.KATTWE,> > >> > > As far as I have collected information regarding Lucknow Ke Nawab,> Nasir â€" ud â€"Din was one of the Lucknow Ke Nawab, who was a> popular monarch and was responsible for the CONSTRUCTION OF AN> ASTROLOGICAL CENTRE, TARUNVALI KOTHI, equipped with sophisticated> instruments.> > > Â> > > with regards....rabinder bhandari> > >  Regards> > > Kulbir Bains> > >> > >> > >> > >> > > ________________________________> > > Lalkitab Kb lalkitabkb@> > > > > > Cc: > > > Mon, 1 February, 2010 5:52:56 AM> > > Lukhnau ke Nabab> > >> > > Â> > > Lukhnau ke Nabab,> > > Dear Members,> > > I am studying books written by VIDHYARATHI H.N.KATTWE,> > > He refers to Prashar, Mantreshwar, Neelkanth, Agyat, Venketeshwar,> Viadyanath, Kalidas, Narayan bhatt, Brahyavanjatak, Narayan bhaat,> Harivansh, Gholap , Gopal Ratnakar, Vashisht, Garg, Punjraj, Jaageshwar,> Shri Chitrey, Aryagranth, Dhindiraaj,> > > Western thought;> > > At the same time mention and quotes from LUKHNAU KE NABAB is there.> > > Could someone tell me Who or What is this “LUKHNAU KE> NABABâ€.> > > In anticipation.> > >  Regards> > > Kulbir Bains> >> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Dear All, Here is another article that refers to KN Katwe ji. It is from: http://www.journalofastrology.com/archives/Rahu__Reincarnation_and_Intution.htm Love and regards,Sreenadh=========================Rahu : Reincarnation and Intution Subhas Chandra Choudhary (Journal of Astrology Jan-March 2000 Issue) Translation from Hindi by Urmila Bhargava. I used to think that if the SOUL is omniscient, and there is a rebirth according to the beliefs of Hindu religion, then any of the predecessors could again take birth in their own race of generation (genealogy). After much search I came across a book by late Shri H.N. Katwe titled `Rahu-Ketu and Grahana Vichar', and found some formula or indication in it. Shri Katwe uses the expression; " we can have some idea about the previous life of a native according to the position of Rahu in the nativity." But it is not a certified fact .I studied and searched through many birth charts, but could not come to any definite conclusion. Books by respected Shri K.N.Rao gave a new direction to my thinking. After the publication of his book `Karma and Rebirth in Hindu Astrology', my line of thinking was very much strengthened that there is a truth in the theory of reincarnation. I am submitting my experiences to the readers. My word is not the last word on this matter. Your experiences can be different from mine. If any reader wants to meet any of these natives, the meeting can be arranged with prior notice. It is a well-known saying, 'where there is a will, there is a way.' Then it is astrologer's own destiny. One of my friends wanted to get his horoscope read for a long time. But we were not able to meet and sit together for some or the other reason. Probably my antardasha was not favorable. I am running Rahu antardasha while writing these lines. I was busy in some research work on a Sunday when the doorbell rang. On opening the door, I found the same friend standing there. He, being my colleague in the bank, there was no need of fixing a prior appointment. His purpose of coming was obvious. After some regular formalities I asked him to show his birth chart. The birth chart was astounding. Spontaneously I asked him, "Were both of your grandparents alive when you were born?" He replied in the negative. Suddenly the words were out from my mouth that you are the incarnation of your grandparent. And we both started watching each other's expressions. I was continuously remembering exalted Jupiter placed in the second house, the house of speech, in my birth chart. Then my friend nodded his head in affirmation, and said, "You could be right." Then he was in deep thoughts for a while, and what he narrated afterwards was even more astounding. It is said that interest is more lucrative than the capital. Let us hear the whole story in my friend's own words. "Although my Dadi (grandmother on father's side) used to love my brother very much but she would never let me go out of sight for a longer time. Whenever my father used to beat me, she would protect me and would get angry with my father. She used to fulfill my every wish. I also cared a lot for my Dadi. If my Dadi wanted to eat anything even in the night, I used to bring it anyhow, whether I had to make the shopkeeper open the shop. I tried to fulfill her every wish as much as a child could do. Thoughts connected with `Life and Death' used to haunt me too. It was the morning of August 6, 1980. Dadi was very sick and on the deathbed. I told Dadi, "Dadi! Today is my birthday. Please do not die today. Dadi was so weak that she could not even lift her hand to bless me only her fingers trembled slightly. Next day, on the morning of August7, only I could see a beam of light leaving Dadi's body going out of window, while all other family members were present there. Now, first of all, let us verify the authenticity of the birth chart. (Case 1) Marriage: Marriage was performed on 5-7-1976 in Rahu Mahadasha and Shukrantara. Rahu is placed in the Lagna and is aspecting VII house. Rahu is also aspecting the VII lord Shani. : Marriage was performed on 5-7-1976 in Rahu Mahadasha and Shukrantara. Rahu is placed in the Lagna and is aspecting VII house. Rahu is also aspecting the VII lord Shani. In Navamsa, Rahu is again aspecting Shani. Shani is VII lord in Navamsa kundli as well. Shukra is the significator of marriage as well; and it is aspected by retrograde aspect of VII lord Shani. First Son The first son was born in Rahu Mahadasha and Sun Antara. Jupiter is `Putrakaraka' (significator of male child) and also 9th lord. 9th house is 5th from the 5th house. Rahu and Sun, both are aspected by the retrograde Jupiter. Sun is placed in the 5th house in Navamsa. Rahu is placed on 3/9 axes. (See Planets and Children - K.N.Rao) Second Son The second son was born in Rahu Mahadasha and Moon Antara. The position of Rahu is discussed above. Moon is aspecting 9th house in the birth chart (see Planets and Children - K.N.Rao). In Navamsa Moon is aspecting 5th house. In Saptamsa Moon is conjunct 5th lord Mercury. The second son was born in Rahu Mahadasha and Moon Antara. The position of Rahu is discussed above. Moon is aspecting 9th house in the birth chart (see Planets and Children - K.N.Rao). In Navamsa Moon is aspecting 5th house. In Saptamsa Moon is conjunct 5th lord Mercury. Why only a son is born in this Mahadasha/Antardasha? It is not necessary to verify this fact into this article. The research work is almost complete on this subject and I will write on it at some other time. Now let us examine the relationship between the grandmother and the grandson. In a birth chart the grandmother is represented in two ways: 1. She is the mother of the father. So we should consider the 4th house from the 9th house, i.e., 12th house for the grandmother (Dadi). 2. Father's father, i.e., Dada is seen from the 5th house (9th from 9th). So we can consider 11th house for Dadi, i.e., 7th from the 5th house. Rahu is placed in the Ascendant, which signifies that Dada's soul can manifest in the native. According to my observation, in such birth charts the 5th lord, that represents Dada, either aspects 5th house or Rahu. In this chart the 5th lord Mars is aspecting 5th house from the 11th house. Now w should find out, `Why there is so much love between Dadi and the grandson?' 11th house shows Dadi, and 5th from 11th,i.e., 3rd house shows Dadi's sentiments.11th lord Venus and Moon, both are conjunct in the 3rd house indicating deep attachment between them. To top it all, in Navamsa Moon (native)is aspecting 5th house (Dada) from the 11th (Dadi) and 11th lord Venus (Dadi) is aspecting the Ascendant (native). I saw a movie in which a psychiatrist tries to regress the actress a few years back through hypnosis, but the actress goes back to her past life. I also thought of regressing Vimshottary Dasha of the native a few years prior to his birth. Let us see what happens then. The balance of Moon Mahadasha was 2y 6m.9 days at the time of native's birth. This Dasha continued up to 15/2/1965. That means 10 years of Moon Mahadasha started from15/2/1955. Native's Dadaji died in May 1948, and if we calculate back, it was Ketu Antara in Venus Mahadasha. Let us take the 5th house, Scorpio, as the Ascendant of Dadaji. Venus is Maraka (killer) for Scorpio Ascendant. And Ketu Antara? Ketu is placed with retrograde Saturn, another Maraka for Scorpio ascendant and is aspected by one more Maraka, the Mercury. Now let us examine the transit of May 1948. Saturn was transiting in Cancer sign and was aspected by Venus and Ketu, which happen to be Mahadasha and Antardasha lords. Retrograde Jupiter was also transiting in its own sign Sagittarius in the second house, a Maraka house. Mars was aspecting the Scorpio ascendant from the sign Leo. This is the excellence of Bhartiya Jyotish! It can predict the death of Dadaji even 14 years prior to the native's birth. Case 2. (Horoscope) Born on The days when this native was born, the birth of a daughter was not considered to be a happy event, in fact it was thought to be quite inauspicious.. But the father of this child distributed sweets when she was born. The father was very attached to his daughter. Let us apply the principle of Rahu in ascendant to this chart also, in this case for Nani (mother's mother) or Dadi. Nani was alive at the time of birth of this native. So the native can be the incarnation of Dadi's soul. The father of the native was very young when his mother (Dadi) died. Rahu is placed in the ascendant. Dadi is seen from the11th house. 11th lord Mercury is placed in its own house aspecting 5th house. In Navamsa, ascendant lord of birth chart Mars (native) and 11th lord Mercury (Dadi), both are conjunct in the 4th house. And 11th lord Venus of Navamsa chart is conjunct with Rahu in the 9th house (father's house), and is aspected by the ascendant lord Jupiter. Case 3 (Horoscope) Born on 16-10 1989, at 14:21 hrs. Let us examine one more chart with Rahu in the ascendant. Nanaji of this native died 6 months before the birth of this native. Nanaji is mother's father. The mother is seen from the 4th house, and the9th from the 4th house, i.e., 12th will represent Nanaji. The 12th lord Jupiter is aspecting 12th house. The ascendant lord Saturn and 12th lord Jupiter are aspecting each other. Rahu is in the ascendant. The native was running Venus Mahadasha and Jupiter Antara at the time of native's birth. Calculations show that Jupiter Antardasha commenced from 2.8.1988 that is about 1 year 8 months before the birth of native. Nanaji is seen from the 12th house. If we take 12th house as ascendant, it will become Nanaji chart. Nanaji died only 6 months before the native's birth. Therefore, at that time it must have been Jupiter Antara in Venus Mahadasha (before the birth). 12th house (ascendant of Nanaji) has sign Sagittarius on its cusp. Venus is the Maraka for Sagittarius ascendant. It is placed in the 12th house (Scorpio) from the ascendant, and in the 8th house from Moon. Jupiter, the lord of Antardasha is also the ascendant lord of Nanaji, and is posited in the 7th house, which is a Maraka house. And It is aspected by Saturn, a mighty Maraka for Sagittarius ascendant. Jupiter is posited in 3rd house (8th from 8th) from Moon, that is, Mahadasha / Antardasha prior to the birth of the native are indicating the Mahadasha / Antardasha of the death of Nanaji. Case 4 (Horoscope) Born on 11-12:1971, at 10:10:00hrs. We could not find out the time of the death of Dadaji in this case. Rahu is posited in the ascendant. Ascendant lord Saturn itself is placed in the 5th house (Dadaji) and is establishing relationship with between self (ascendant) and Dadaji (5th house). In Navamsa 5thlord Moon itself is conjunct with Rahu. The native is a reserve kind of person from the very childhood and he is youngest in the family (ref. Astrology Destiny and Wheel of time - K.N.Rao). The native considers himself older (senior) to his elders and shows his greatness. But the elders do not relish this treatment and often call him Dadaji. When his father was asked about his behavior, we were told that most of his habits resemble his Dadaji, especially the habit of frugality. Case 5 (Horoscope) Born on ? Rahu is in the ascendant. 5th lord Saturn is aspecting Rahu. Nanaji of the native was not alive at the time of his birth. Family members of the native told us that the native resembles his Nanaji in every way, his way of living, thinking, and disposition etc. His Nanaji was an astrologer, Tantrik and an Ayurvedic doctor (a very learned person).The native is in Air force services and he has good command over astrology. Case 6 Born on 24-9-1970, at ? This chart is different from other charts. Rahu is placed in the ascendant, but at the time of his birth both his Dadaji and Nanaji were alive. Father of the native told us that his elder brother (native's Tauji) was missing at the time of partition of the country. In all probability he was murdered. The native has a semblance to his Tauji in all his habits, especially in education. The native is very sharp in his studies and is an engineer from I.I.T. 9th house represents the father. If we consider 9th house as ascendant, it will become the father's chart. The 11th lord Sun (elder brother) is in 12th house from 9th house. 11th house is the house of elder brother and 12th house is the seat of loss. Probably the father of the native was destined to lose his elder brother. In Navamsa Rahu-Ketu occupy 1/7 axes. In both, Ascendant and Navamsa charts, Rahu is aspecting 7th house (Tauji). 5th lord Mars of Navamsa chart and Mercury, both are aspecting 5th house. Inference We have examined many charts with Rahu in ascendant. In some charts we found that the soul of their Dada, Nana, Dadi, Nani or Tauji can transmigrate in these individuals. Some measures were fixed to certify this condition and these charts were found to be correct according to those parameters. Inference In our experience these natives resembled their ancestors in countenance, nature, or in some special characteristic. I shall be very happy if this effort of mine will benefit the readers in their own research work, or in any other manner The extract of my experience is: 1. If Rahu is posited in the ascendant, then the soul of any of his/her close relative can personify in him/her. 2. 5th house is the house of Prarabhda (past-life credits). 5th lord should aspect 5th house or Rahu. 3. If the condition given in no.2 does not exist, then the lord of the house representing the ancestor under consideration, will aspect its own house or Rahu. 4. The ascendant lord will be posited in the house under consideration or it will be conjunct with the lord of that house. 5. We only knew the month of the demise of Dadaji in case no. 1, and of Nanaji in Case no. 2. When we regressed the Vimshottary Dasha to the given month prior to the birth of the native, we could see that it was the Maraka Dasha for Dadaji and Nanaji respectively. Rahu and Poorvabhasa (Premonition) Late Shri H.N. Katwe has described `Guru-Rahu conjunction' and `guru-chandaal Yoga' in his books `Yoga Vichar' and `Rahu-Ketu and Eclipse Vichar' in this Manner, "This Yoga is due to some curse of the ancestors. The predecessors appear in the dreams, or they see some erected house in the dreams." I elaborated on the idea of Shri Katwe and found that sometimes only one dream is repeated many times; and in other cases, some persons presage the coming events, especially when this yoga occurs in angles. Case 7(Horoscope) Born on 18-7-1943, at ? A doctor wanted to meet me through a friend of mine. The querist always wishes to hear some remarkable prediction that will cheer him up. Or he should be told some past event which no astrologer predicted before. The Doctor also expressed some such desire. I concentrated on my Jupiter placed in the 2nd house and quietly threw a googly instead of a medium pace ball. "Do you often see some specific person in dreams, or you see a particular dream repeatedly". The doctor would wink his eyes in a characteristic manner at times, and seemed lost to the world intermittently. The doctor caught hold of my googly with respect in his eyes and said,"Yes Sir! No body has ever asked me this question before, nor I have told this to anyone. I often see a dream sequence repeatedly. My ancestors belong to the region of Tehri Garhwal." The dream starts from a hilly road. He sees himself driving a longish car. The dream sequence is seen in a way as if the shooting is done from the rear glass of the car. Neither he is able to see his face, nor he can see the number of the car. After crossing two or three turns the car has a deep fall with great speed. The doctor (of this life) sees himself dead. Some voice is telling him, 'Everything you had is lying untouched. Come and take it all.' He feels that he was a very wealthy man in his previous life. His past life must have been before 1949. And at that time possessing a huge car is a sure indication of his being very rich. Unfortunately, he could not see the car number. But he has a strong belief that some day he will be able to recover all his lost wealth. Jupiter and Rahu are conjunct in an angle. Ascendant lord Venus and 5th lord Saturn, both are aspecting 5th house, and 5th lord Saturn is also aspecting Rahu from the 8th house. Case 8 (Horoscope) Born on17-3-1966, at 10:28:00 hrs. This birth chart belongs to a medical representative. His Nana had died before his birth. Rahu and Jupiter are conjunct in the ascendant. Nana is the father of mother. Nana is seen from the 12th house (9th from the 4th house). The 12th lord mars and 5th lord Mercury, both are aspecting 5ht house from the 12th. This soul can be the manifestation of nana. This native has remarkable power of intuition, and he comes to know about his coming life events through dreams. We begin from the days when there were no telephone services. The family was looking for a groom for his elder sister. They were to go to some other city to `see' the boy. One day before the departure the native suddenly said," there is no need to go there, the boy has got engaged elsewhere." Next day, when a telegram came announcing this news, all the family members were astounded. The 5th lord is debilitated. He was a bit weak in studies. It was very difficult for him to pass the days after the exams and until the result was announced. He saw a dream 2-3 days before the B.Sc. result came out. A party is going on across the river. Three of his bosom friends are on this side of the river. A ship is anchored across the width of river in such a way that both its ends are touching both the shores of the river. The three friends cross over the ship one by one and reach the other shore. And they call him. When he is about to start, the ship disappears. Then he beholds that the river is covered with slippers in the same manner as they are laid down beneath the railway track. He carefully walks down to reach the last slipper which was a little distance away from the shore. He jumps and somehow reaches the shore. The meaning of the dream is obvious. The three friends clear the examination with good marks and he passes with marginal marks. He was running Jupiter Antara in Rahu Mahadasha. Such prophetic dreams come only one or two days before the event. There are many interesting dreams, but I will narrate only a few here. The first child is born in Rahu Mahadasha. He got a stillborn daughter. He saw in a dream before the birth of this child that somebody is handing him over a child smeared with blood saying,"take your child." He wakes up from the sleep much perplexed. The child dies in the womb only one hour before delivery. The second child, a son, was born in Rahu Mahadasha and Venus Antara. He could intuit from the auspicious omens and symptoms seen in the dreams that he will have a male child and the delivery will be normal. The native had appeared in an interview for a high post in another company. In the middle of this, the delivery of third child was nearing. The native says to his mother in a dream,"Amma, sing the offerings to Mother, distribute sweets, and saying this he crosses over a narrow bridge (like Laxman Jhoola) holding a folded newspaper in his hand and with a spring in his feet. He was blessed with a son on the third day." It was Rahu Mahadasha and Sun Antara. And `to walk with a spring in the feet,' can it be a hint of gaining a higher post. Time will only tell. Case 9(Horoscope) Born on 17-7-1943, at 2:57:00 hrs. This native is a lecturer in a college and an astrologer himself. Rahu and Jupiter are conjunct in ascendant with a difference of only one degree. Rahu is in ascendant and the 5th lord is aspecting 5th house. Nanaji died at the time of his birth. Nanaji is mother's father and is represented by the 12thhouse (9th from the 4th). 12th lord is not aspecting 5th house or Rahu. But the ascendant lord Moon and 12th lord Mercury are conjunct in Navamsa. The native himself is an astrologer, so he did co-operate with me but in a very limited way. Rahu and Jupiter are conjunct in ascendant (an angle). He has accepted that he does get special kind of dreams, which is often repeated. In first dream, he sees that when he appears in any exam he is unable to finish the question, it remains incomplete. In second dream, when he reaches the station, the train leaves before his eyes, he is not able to board it. He does not want to reveal any of his hidden powers so he keeps quite after quoting two instances of his intuitions. 1. The son of a friend of the native comes to his place to tell that his father has gone to Vaishno Devi (a holy shrine in India) Durbar with some one in his car. The native has some premonition and says to the friend's son, "Beta, your father has committed a mistake. He should have gone by train." The news came after two days that the car has met with an accident, and his father has received some serious injuries but is saved. 2. One of his acquaintances used to take astrological guidance from him. He could not predict anything similar to what he intuited. He saw some account books and papers of his friend connected with the business in a dream. He himself could not grasp the meaning of this dream. The news came that income tax officers raided his business place on that day. He evaded this subject after narrating these two instances saying that he keeps on having such intuitions off and on. (This article is based on personal experiences. It is an effort to explain the phenomenon of Reincarnation and Intuitions on the basis of astrology. The readers and research scholars of astrology can do further research on the subject. Editor) ========================= Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Dear All, Here is one more article that refers to HN Katwe ji. It is from: http://www.journalofastrology.com/archives/Ketu_in_5th_and_9th_Houses.htm Love and regards,Sreenadh========================KETU IN THE 5TH AND THE 9TH HOUSES (Part I) Shiv Raj Sharma My book "The Mystery of Rahu in a Horoscope" led to many inquiries. Am I writing a similar book on Ketu or not ? Inspite of the pressure of office work I have been writing on the effects of Ketu. Here I am confining myself only to the 5th and the 9th house for the Journal of Astrology. This paper is therefore confined to a limited area and is a micro-study only. Significance of Ketu: Certain attributes mentioned about Ketu in four books, Jataka Bharanam (JB), Chamatkar Chintamani (CC), Brihat Parashara Hora Shastra (BPH) and Phaladeepika (PD) are being givens first. 1. Incarnation: Matsyavatara or Meenavtara, the first avatara of Lord Vishnu. (BPH) 2. Other Names: Descending node of the Moon, Dragon's tail. 3. Motion: The average daily motion is three minutes. Ketu is always retrograde but is sometimes direct also. 4. Results: Always malefic. 5. Role is that of army/soldier. 6. Residence: Forests, holes of white ants (termites). 7. Direction: South west. 8. Time for quick results: two to three months. 9. Caste: Mixed or hybrid. 10. Cloth: Rags or torn cloth, perforated cloth, variegated cloth. 11. Colour: Smoky with bluish tinge. 12. Represents: Animate beings (jeeva) 13. Gem: Nilamani (Blue gem, amethyst (vaidurya) 14. Disease: Boil, tumour or ulcer, itches, small pox. 15. Temperament: Windy. 16. Miscellaneous: Leather, hunger, intelligence, hardship, pain, enemies, fraud and trickiness. 17. Fortunate Year: 42nd year. 18. Aspect: Downward gaze. 19. Where benefic: End of Kanya, Vrisha and Dhanu (It can be last two navamshas perhaps. Ketu will also become vargottama in such cases.) 20. When benefic: In the night. 21. When disastrous: When a comet appears ( Dhoomaketu is the word used for Ketu and it has brilliant uses in mundane predictions. It refers to comets whose appearance is very rightly treated as celestial indications of the coming events which affect nations and rulers. Dhumaketu never fails to affect weather-pattern.) 22. Container: Earthen pot. 23. Trees: Small trees. 24. Voice/Speech: Sharp, acerbic, violent. The significance of the 5th house in general From Manasagari: The making of a good mind, son, mantra, education, the womb and its condition and politics. From Sarvartha Chintamani: Son, mind, wisdom, ministership, mantra, heart, viveka (a sense of discrimination born of divine wisdom, father or paternal feelings. The significance of the 9th house in general From Manasagari: Inclination towards religion, intuitive understanding of things and events, good character and inclination, pilgrimage, respect, regard, affection and confidence. From Sarvartha Chintamani: (The spiritual side ) Guru, devotion, religious austerity, charity, yoga. General indications: Father (note that the 9th house is for father), luck, grandson, kindness and sympathy, gains, thigh, mind, pleasures and maternal uncles. Exaltation and debilitation of Ketu: Exalted in Vrischika, Moolatrikona is Dhanu, own sign is Vrischika and is debilitated in Vrisha (BPH). Results of debilitated Ketu: Bad behaviour wrong inclinations, defective eyes, separation from the spouse, unhappiness, rough physical features but victory over enemies. (MS) Ketu leads to fulfilment of desires while Rahu gives courage. (JB) Ketu in the 5th house From Manasagari: Clash between brothers resulting in the death of one of them, windy complaints, distress, fewer sons, employing servants, gaining support from various sources in various ways. From Jataka Bharanam: Misery due to fall, love for siblings, less sons than daughters, stamina to work, hurt, wound in the abdomen. From Phaladeepika: Loss, decrease, death of sons, stomach disease, cruel nature, foolishness and evil mindedness, possession by spirit (psychical disturbance). From H.N. Katwe: Wicked, illness, fear of water. From Dhundiraj: Loss of sons, fear from kings, loss of respect, irreligiousness and deviation from right karma. Chitrey: Cunning, impatient, less sons than daughters, gain from fraud, stomach disease, killing brothers through mantras / tantras, pilgrimages, interest to live in foreign countries. Ketu in Simha, Vrischika, Dhanu and Meena will give happiness. Exalted Ketu can confer rajayoga. SOME OBSERVATIONS FOR A FUTURE MACRO RESEARCH Ketu in the 5th house Summary of the observations from the cases studied. Parameters which must be applied 1. Research must be done on accurate horoscopes with divisional horoscopes properly prepared. A mere glance at the birth horoscope can give fairly good idea. But it is the divisional horoscopes that clarify the area affected favourably or adversely. 2. Since the 5th house is mainly concerned with the birth of children, apart from other events, Jupiter must be examined invariably. 3. Such two-fold analysis of Ketu in the 5th house and Jupiter is very helpful in balancing astrological analysis.======================== Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Dear All, I found the following references to books by Katwe ji in the following URL: http://www.noyshop.com/web-board/board.php?newsId=787 1) Bhava Vichar, H.N.Katwe, Chaukhamba Publication HINDI 2) Budha Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. 3) Chandra Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. 4) Gochar Vichar by H.N.Katwe, Chaukhamba Publication HINDI. 5) Guru Vichar by H.N.Katwe, Chaukhamba Publication HINDI. 6) Mangal Vichar by by H.N.Katwe, Chaukhamba Publication HINDI. 7) Ravi Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. 8) Shani Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. 9) Shukra Vichar, by by H.N.Katwe, Chaukhamba Publication HINDI. 10) Yog Vichar, H.N.Katwe, Chaukhamba Publication HINDI Love and regards,Sreenadh , "sreesog" <sreesog wrote:>> Dear Kulbir ji,> I found the following write-up by KN Rao ji in a website, which refers> to Katwe ji with reverence and respect. The statement given by KN Rao ji> is notable - "H.N.Katwe, a very original astrologer of Maharastra> .........". Some other site refers to H.N.Katwe as "Maharshi"! Great! He> must be truly respectable and knowledgeable - if all the reference I> found about him mention him with reverence. My regards to,> "Maharashrian scholar Late Maharshi HN Katwe ji for his contributions to> astrology".> Can you or anyone else share more info about this scholar. It is sad> to note that he is "late". What is his life period? What are his> contributions? Are any of his books or write-ups available in English or> Hindi?> Love and regards,> Sreenadh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Dear Sreenadh Ji, You missed the most important book ADHAYATAM JYOTISH VICHAR. Just one flip look at this book will convince you as to Why he is considered a Maharishi. I deliberately addressed him as VIDHYARATHI because he chose this address to describe / introduce himself to his readers.. In sharp contrast to present scenario where you throw a stone with full force in any direction; chances are that it will land on some Jyotish Acharya's head. RegardsKulbir Bains sreesog <sreesog Sent: Tue, 2 February, 2010 12:35:08 AM Re: H.N.Katwe Dear All, I found the following references to books by Katwe ji in the following URL: http://www.noyshop. com/web-board/ board.php? newsId=787 1) Bhava Vichar, H.N.Katwe, Chaukhamba Publication HINDI 2) Budha Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. 3) Chandra Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. 4) Gochar Vichar by H.N.Katwe, Chaukhamba Publication HINDI. 5) Guru Vichar by H.N.Katwe, Chaukhamba Publication HINDI. 6) Mangal Vichar by by H.N.Katwe, Chaukhamba Publication HINDI. 7) Ravi Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. 8) Shani Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. 9) Shukra Vichar, by by H.N.Katwe, Chaukhamba Publication HINDI. 10) Yog Vichar, H.N.Katwe, Chaukhamba Publication HINDI Love and regards,Sreenadh--- In ancient_indian_ astrology, "sreesog" <sreesog wrote:>> Dear Kulbir ji,> I found the following write-up by KN Rao ji in a website, which refers> to Katwe ji with reverence and respect. The statement given by KN Rao ji> is notable - "H.N..Katwe, a very original astrologer of Maharastra> .........". Some other site refers to H.N.Katwe as "Maharshi"! Great! He> must be truly respectable and knowledgeable - if all the reference I> found about him mention him with reverence. My regards to,> "Maharashrian scholar Late Maharshi HN Katwe ji for his contributions to> astrology".> Can you or anyone else share more info about this scholar. It is sad> to note that he is "late". What is his life period? What are his> contributions? Are any of his books or write-ups available in English or> Hindi?> Love and regards,> Sreenadh Your Mail works best with the New Optimized IE8. Get it NOW!. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Dear Sreenadh ji, His biography was published by his publisher, i am yet to get it but what i know from sources is; He was born in Karnataka, brought up in Gujrat and Maharashtra; very fond of alchohol, had disturbed life; he studied the publisher's horoscope and advised him to publish books. Upon publisher's querry as to where to find authors, he voluntereed to write books on 2 conditions. 1. the publisher had to provide any book he demanded. 2. the publisher had to take care of his daily quota and other needs. His books; very small in size about 100 pages sold like hot cakes, these books were then available in black, Rs. 400 for a book that would cost Rs. 20 to photostat. RegardsKulbir Bains sreesog <sreesog Sent: Tue, 2 February, 2010 12:14:48 AM Re: H.N.Katwe Dear Kulbir ji, I found the following write-up by KN Rao ji in a website, which refers to Katwe ji with reverence and respect. The statement given by KN Rao ji is notable - "H.N.Katwe, a very original astrologer of Maharastra .........". Some other site refers to H.N.Katwe as "Maharshi"! Great! He must be truly respectable and knowledgeable - if all the reference I found about him mention him with reverence. My regards to, "Maharashrian scholar Late Maharshi HN Katwe ji for his contributions to astrology". Can you or anyone else share more info about this scholar. It is sad to note that he is "late". What is his life period? What are his contributions? Are any of his books or write-ups available in English or Hindi? Love and regards,Sreenadh============ ========= === Are you afraid of Sadhe-Saati? By K N RaoJournal of Astrology (These articles on sadhe saati have been corrected, edited and compiled by Shri A.K. Kalhan and Col. J.L.Yadav.) Studies in sadhe saati will be a feature for some issues of the Journal of Astrology. Articles produced for this section should be short, crisp and based on known facts of an individual's life intimately.Contributors to this section will mostly be the research students of Bharatiya Vidya Bhawan.Others too may contribute. Contributors to this instalment are:1. A. Radhika2. Dr. Pushpa Lata Sharma3. Col. J.L. Yadav4. Prathap Menon5. Dr.(Mrs) Shri Rama Mishra6. Naval Singh7. A.K. Kalhan8. Sudha Jain (Hindi)9. Draupadi (Hindi) The purpose of running this series is to help readers draw their own conclusions on the basis of the intimate studies presented by students from the horoscopes of people known to them whom they have watched over a period. How has the fear about sadhe saati originated? It is based on the traditionally accepted results of Saturn from the birth Moon which is as given here.Twelfth house: Very destructiveFirst house: Absolutely badSecond house: Financial loss. The question which is being examined is: is this traditional and overgeneralized theory always correct? If so, add to it the results of the transit of Saturn in other houses and see what the transit of Saturn should mean. Third house: Monetary gainFourth house: Enemies increaseFifth house: trouble from children or it could be extended to say from disciples of a Guru or students of a teacher.Sixth house: Financial gainSeventh house: bad in many waysEighth house: Enemies increaseNinth house: Financial lossTenth house: Mental agonyEleventh house: Financial gain From the above what emerges out is that in its thirty years round of the twelve houses, Saturn is only good when it transits the third, sixth and the eleventh houses, a period of seven and half years of gains and the remaining twenty two and half years is troublesome in one way or the other. MoortiSome astrologers lay too much stress on what is known as Moorti Nirnaya, a theory which is applied blindly dividing mankind into twelve categories based on their birth signs which can be twelve only.The theory of Moorti-Nirnaya can be understood easily if the following data is prepared. 1. Note the exact time of the transit (entry) of Saturn in a sign.2. Find out where the transit Moon is at that time from the lagna, some say from the birth Moon.Now tabulate the results thus:1. If the Moon is in 1,6,11 from the concerned point, it is known as Golden part (swarna paad). which is inauspicious.2. If the Moon is in 2,5,9 from concerned point it is known Silver part (Chandi paad) which is good.3. If the Moon is 3,7,10 from the concerned point it is Copper part (tamra paad) which is good.4. If the Moon is in 4,8,12 from the concerned point it is Iron part (Loha paad) which is bad. It is also controversial as different texts give different results.If view of these prevalent theories which makes seventy five percent of Saturn's transit miserable for all and gets modified for six rashis depending on silver and copper parts, the inevitable conclusion still is that for half of humanity, Saturn's transit must always be miserable.Is it correct or should it be examined on individual horoscopes to arrive at a more balanced conclusion? The obvious answer is that it must be examined to allay fears attached to Sadhe Saati. Some parameters have been evolved to examine the results of sadhe saati which are.PARAMETERS TO BE TESTED1. Students have been asked to examine first the promised results of the maha, antar and pratyantara dashas and then see the results of saadhe saati. 2. They must examine the transit of Saturn on Sarvastakavarga which is abbreviated as SAV.3. When can sadhe saati be said to have begun ? If a person has his Moon at one degree in Mesha, a second person at 11 degrees in Mesha and a third one at twenty eight degrees at Mesha, can it be said that all will have their sadhe saati at the same time ? H.N.Katwe, a very original astrologer of Maharastra had a theory. Deduct forty five degrees from the birth Moon and add forty five degrees to birth Moon. This arc of ninety degrees is the actual sadhe saati.4. If the theory of Katwe is accepted the theory of Moorti Nirnaya loses its validity.5. Then test when Saturn is five degrees behind the Moon and five degrees ahead does anything special/ significant happen?6. Later, when more such studies are produced, we will be in a position to test another theory which is that if the nakshatras of Moon or Saturn are around birth Moon, sadhe saati will prove good or at least not damaging.7. If someone wants to argue that sadhe saati is fatal because Mahatma Gandhi died in his sadhe saati, the argument that can be proffered against it is that Pt. Jawaharlal Nehru became the first Prime Minister of India in his third sade saati. See some more instances given with horoscopes. In the horoscope of Mahatma Gandhi Saturn was in the same navamsha as his birth Moon.8. Indira Gandhi lost her mother in her first sadhe saati and her husband and father in her second sadhe saati. But she also became a Minister in the cabinet of Lal Bahadur Shastri during the same sadhe saati.9. Observe the effects of Saturn's transit within five degrees of birth Moon, behind and ahead.10. Observe the effects of Saturn on the birth Moon when the degrees are the same.============ ========= ===ancient_indian_ astrology, "sreesog" <sreesog wrote:>> Dear Kulbir ji, > Who is this Nasir ud Din? > 1) Is it Nasir ud-din Muhammad Humayun?> "He was also deeply superstitious, and fascinated by Astrology and the Occult. Upon his accession as Padishah (Emperor), he began to re-organise the administration upon mystically determined principles." (from: http://en.wikipedia .org/wiki/ Humayun)> OR > 2) Is it Nasir-ud-din Haidar? > "He was fond of woman & wine[2] and had a strong belief in Astrology & Astronomy" (from: http://en.wikipedia .org/wiki/ Nasiruddin_ Haider)> OR> 3) Is it Nur-ud-din Salim Jahangir?> OR> 4) (the famous) Mulla Nasir-ud-din> OR somebody else? Can you please clarify?> > //I am studying books written by VIDHYARATHI H.N.KATTWE,> > He refers to Prashar, Mantreshwar, Neelkanth, Agyat, Venketeshwar, Viadyanath, Kalidas, Narayan bhatt, Brahyavanjatak, Narayan bhaat, Harivansh, Gholap , Gopal Ratnakar, Vashisht, Garg, Punjraj, Jaageshwar, Shri Chitrey, Aryagranth, Dhindiraaj,/ /> > 1) Parashar : Ancient Sage; Author Brihat Parasara Hora Sastra (BPHS)> 2) Manthreshwar : Medieval Sage; Author of Phaladeepika. > 3) Neelakanth : Lived around 10th century in kashmir. Author of the text Tajik Neelakanthi.> 4) Agyat: Who is this? I don't know! The word meaning is 'Unknown' (Unknown author?)> 5) Venketeshwar: The author of Sarvartha Chintamani; Father of Viadyanath, the author of Jataka Parijata. Lived around 15th century.> 6) Viadyanath: The author of Jataka Parijata. Lived around 15th century.> 7) Kalidas: Ganaka Kalidas. The author of the text Uttara Kalamrita.> 8) Narayan bhatt: Author of the text Chamatkara Chintamani.> 9) Brahyavanjatak: This is a text name and not an author. "Brihat Yavana Jataka" means "The big Yavana Jataka text", possibly referring to Sphujidwaja Hora by King Sphujidhwaja or Meenaraja Hora by Meenaraja. > 10) Harivansh: This is the name of a Purana. Hari vansha Purana. It is mainly about God Vishnu. > 11) Vashisht: The ancient sage Vasishta. The author of Vasishta Hora. > 12) Garg: The ancient sage Garga. The author of Garga Hora. > 13) Aryagranth: Possibly this is not a text name. Arya Granth means "revered text" or "text by aryans (or the revered ones)". OR it could also be a reference to the text "Arya saptami" by Acharya Bhattolpala. Who knows!> 14) Dhindiraaj: The poet Dhindiraaj. He is the author of the text "Jataka abharanam". Lived around 16th century. > > Now comes the names that were unknown or unintelligible to me. > > 15) Gholap: Who is this?! I have no idea! > 16) Gopal Ratnakar: Who or what is this?! I have no idea! > 17) Punjraj: Who is this?! I have no idea! > 18) Jaageshwar: Who is this?! I have no idea! > 19) Shri Chitrey: Who is this?! I have no idea! > > Can anyone share more info on these names?> > Love and regards,> Sreenadh> > > ancient_indian_ astrology, Lalkitab Kb lalkitabkb@ wrote:> >> > Dear Members,> > I have found the answer in some other group.> > Respected Kulbir Ji,> >  > > Thanks for sharing your views and information regarding VIDHYARATHI H.N.KATTWE,> > > > As far as I have collected information regarding Lucknow Ke Nawab, Nasir â€" ud â€"Din was one of the Lucknow Ke Nawab, who was a popular monarch and was responsible for the CONSTRUCTION OF AN ASTROLOGICAL CENTRE, TARUNVALI KOTHI, equipped with sophisticated instruments.> >  > > with regards....rabinder bhandari> >  Regards> > Kulbir Bains > > > > > > > > > > ____________ _________ _________ __> > Lalkitab Kb lalkitabkb@> > > > Cc: ancient_indian_ astrology> > Mon, 1 February, 2010 5:52:56 AM> > [ancient_indian_ astrology] Lukhnau ke Nabab> > > >  > > Lukhnau ke Nabab,> > Dear Members,> > I am studying books written by VIDHYARATHI H.N.KATTWE,> > He refers to Prashar, Mantreshwar, Neelkanth, Agyat, Venketeshwar, Viadyanath, Kalidas, Narayan bhatt, Brahyavanjatak, Narayan bhaat, Harivansh, Gholap , Gopal Ratnakar, Vashisht, Garg, Punjraj, Jaageshwar, Shri Chitrey, Aryagranth, Dhindiraaj,> > Western thought;> > At the same time mention and quotes from LUKHNAU KE NABAB is there..> > Could someone tell me Who or What is this “LUKHNAU KE NABABâ€�.> > In anticipation.> >  Regards> > Kulbir Bains> Your Mail works best with the New Optimized IE8. Get it NOW!. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Respected Sreenadhji, Hare Rama Krsna, I have gone through nearly all books (except one book) of Shri H N Katwe. I am highly influenced by his works. I have quoted many time about his works & his own nature in this forums itself. /message/25360 /message/25626 /message/23910 /message/22240 This great scholar was Dhanu Lagna born. February 6, 1892 Time: 5:02:40 Time Zone: 5:30:00 (East of GMT) Place: 74 E 30' 00 " , 15 N 52' 00 " Belgaum, India Thankyou, Regards, Vijay Goel Jaipur. , " sreesog " <sreesog wrote: > > Dear Kulbir ji, > I found the following write-up by KN Rao ji in a website, which refers > to Katwe ji with reverence and respect. The statement given by KN Rao ji > is notable - " H.N.Katwe, a very original astrologer of Maharastra > ......... " . Some other site refers to H.N.Katwe as " Maharshi " ! Great! He > must be truly respectable and knowledgeable - if all the reference I > found about him mention him with reverence. My regards to, > " Maharashrian scholar Late Maharshi HN Katwe ji for his contributions to > astrology " . > Can you or anyone else share more info about this scholar. It is sad > to note that he is " late " . What is his life period? What are his > contributions? Are any of his books or write-ups available in English or > Hindi? > Love and regards, > Sreenadh > > ======================== > Are you afraid of Sadhe-Saati? > By K N Rao > Journal of Astrology > > (These articles on sadhe saati have been corrected, edited and compiled > by Shri A.K. Kalhan and Col. J.L.Yadav.) > > Studies in sadhe saati will be a feature for some issues of the Journal > of Astrology. Articles produced for this section should be short, > crisp and based on known facts of an individual's life intimately. > Contributors to this section will mostly be the research students of > Bharatiya Vidya Bhawan. > Others too may contribute. > > Contributors to this instalment are: > 1. A. Radhika > 2. Dr. Pushpa Lata Sharma > 3. Col. J.L. Yadav > 4. Prathap Menon > 5. Dr.(Mrs) Shri Rama Mishra > 6. Naval Singh > 7. A.K. Kalhan > 8. Sudha Jain (Hindi) > 9. Draupadi (Hindi) > > The purpose of running this series is to help readers draw their own > conclusions on the basis of the intimate studies presented by > students from the horoscopes of people known to them whom they have > watched over a period. > > How has the fear about sadhe saati originated? > > It is based on the traditionally accepted results of Saturn from the > birth Moon which is as given here. > Twelfth house: Very destructive > First house: Absolutely bad > Second house: Financial loss. > > The question which is being examined is: is this traditional and > overgeneralized theory always correct? If so, add to it the results > of the transit of Saturn in other houses and see what the transit of > Saturn should mean. > > Third house: Monetary gain > Fourth house: Enemies increase > Fifth house: trouble from children or it could be extended to say from > disciples of a Guru or students of a teacher. > Sixth house: Financial gain > Seventh house: bad in many ways > Eighth house: Enemies increase > Ninth house: Financial loss > Tenth house: Mental agony > Eleventh house: Financial gain > > From the above what emerges out is that in its thirty years round of > the twelve houses, Saturn is only good when it transits the third, > sixth and the eleventh houses, a period of seven and half years of > gains and the remaining twenty two and half years is troublesome in > one way or the other. > > Moorti > Some astrologers lay too much stress on what is known as Moorti > Nirnaya, a theory which is applied blindly dividing mankind into > twelve categories based on their birth signs which can be twelve > only. > The theory of Moorti-Nirnaya can be understood easily if the following > data is prepared. > > 1. Note the exact time of the transit (entry) of Saturn in a sign. > 2. Find out where the transit Moon is at that time from the lagna, some > say from the birth Moon. > > Now tabulate the results thus: > 1. If the Moon is in 1,6,11 from the concerned point, it is known as > Golden part (swarna paad). which is inauspicious. > 2. If the Moon is in 2,5,9 from concerned point it is known Silver part > (Chandi paad) which is good. > 3. If the Moon is 3,7,10 from the concerned point it is Copper part > (tamra paad) which is good. > 4. If the Moon is in 4,8,12 from the concerned point it is Iron part > (Loha paad) which is bad. > > It is also controversial as different texts give different results. > If view of these prevalent theories which makes seventy five percent of > Saturn's transit miserable for all and gets modified for six rashis > depending on silver and copper parts, the inevitable conclusion > still is that for half of humanity, Saturn's transit must always be > miserable. > Is it correct or should it be examined on individual horoscopes to > arrive at a more balanced conclusion? The obvious answer is that it > must be examined to allay fears attached to Sadhe Saati. Some > parameters have been evolved to examine the results of sadhe saati > which are. > > PARAMETERS TO BE TESTED > 1. Students have been asked to examine first the promised results of > the maha, antar and pratyantara dashas and then see the results of > saadhe saati. > 2. They must examine the transit of Saturn on Sarvastakavarga which is > abbreviated as SAV. > 3. When can sadhe saati be said to have begun ? If a person has his > Moon at one degree in Mesha, a second person at 11 degrees in Mesha > and a third one at twenty eight degrees at Mesha, can it be said > that all will have their sadhe saati at the same time ? H.N.Katwe, a > very original astrologer of Maharastra had a theory. Deduct forty > five degrees from the birth Moon and add forty five degrees to birth > Moon. This arc of ninety degrees is the actual sadhe saati. > 4. If the theory of Katwe is accepted the theory of Moorti Nirnaya > loses its validity. > 5. Then test when Saturn is five degrees behind the Moon and five > degrees ahead does anything special/ significant happen? > 6. Later, when more such studies are produced, we will be in a position > to test another theory which is that if the nakshatras of Moon or > Saturn are around birth Moon, sadhe saati will prove good or at > least not damaging. > 7. If someone wants to argue that sadhe saati is fatal because Mahatma > Gandhi died in his sadhe saati, the argument that can be proffered > against it is that Pt. Jawaharlal Nehru became the first Prime > Minister of India in his third sade saati. See some more instances > given with horoscopes. In the horoscope of Mahatma Gandhi Saturn was > in the same navamsha as his birth Moon. > 8. Indira Gandhi lost her mother in her first sadhe saati and her > husband and father in her second sadhe saati. But she also became a > Minister in the cabinet of Lal Bahadur Shastri during the same sadhe > saati. > 9. Observe the effects of Saturn's transit within five degrees of birth > Moon, behind and ahead. > 10. Observe the effects of Saturn on the birth Moon when the degrees > are the same. > > ======================== > > , " sreesog " <sreesog@> > wrote: > > > > Dear Kulbir ji, > > Who is this Nasir ud Din? > > 1) Is it Nasir ud-din Muhammad Humayun? > > " He was also deeply superstitious, and fascinated by Astrology and > the Occult. Upon his accession as Padishah (Emperor), he began to > re-organise the administration upon mystically determined principles. " > (from: http://en.wikipedia.org/wiki/Humayun) > > OR > > 2) Is it Nasir-ud-din Haidar? > > " He was fond of woman & wine[2] and had a strong belief in Astrology > & Astronomy " (from: http://en.wikipedia.org/wiki/Nasiruddin_Haider) > > OR > > 3) Is it Nur-ud-din Salim Jahangir? > > OR > > 4) (the famous) Mulla Nasir-ud-din > > OR somebody else? Can you please clarify? > > > > //I am studying books written by VIDHYARATHI H.N.KATTWE, > > > He refers to Prashar, Mantreshwar, Neelkanth, Agyat, Venketeshwar, > Viadyanath, Kalidas, Narayan bhatt, Brahyavanjatak, Narayan bhaat, > Harivansh, Gholap , Gopal Ratnakar, Vashisht, Garg, Punjraj, Jaageshwar, > Shri Chitrey, Aryagranth, Dhindiraaj,// > > > > 1) Parashar : Ancient Sage; Author Brihat Parasara Hora Sastra (BPHS) > > 2) Manthreshwar : Medieval Sage; Author of Phaladeepika. > > 3) Neelakanth : Lived around 10th century in kashmir. Author of the > text Tajik Neelakanthi. > > 4) Agyat: Who is this? I don't know! The word meaning is 'Unknown' > (Unknown author?) > > 5) Venketeshwar: The author of Sarvartha Chintamani; Father of > Viadyanath, the author of Jataka Parijata. Lived around 15th century. > > 6) Viadyanath: The author of Jataka Parijata. Lived around 15th > century. > > 7) Kalidas: Ganaka Kalidas. The author of the text Uttara Kalamrita. > > 8) Narayan bhatt: Author of the text Chamatkara Chintamani. > > 9) Brahyavanjatak: This is a text name and not an author. " Brihat > Yavana Jataka " means " The big Yavana Jataka text " , possibly referring to > Sphujidwaja Hora by King Sphujidhwaja or Meenaraja Hora by Meenaraja. > > 10) Harivansh: This is the name of a Purana. Hari vansha Purana. It is > mainly about God Vishnu. > > 11) Vashisht: The ancient sage Vasishta. The author of Vasishta Hora. > > 12) Garg: The ancient sage Garga. The author of Garga Hora. > > 13) Aryagranth: Possibly this is not a text name. Arya Granth means > " revered text " or " text by aryans (or the revered ones) " . OR it could > also be a reference to the text " Arya saptami " by Acharya Bhattolpala. > Who knows! > > 14) Dhindiraaj: The poet Dhindiraaj. He is the author of the text > " Jataka abharanam " . Lived around 16th century. > > > > Now comes the names that were unknown or unintelligible to me. > > > > 15) Gholap: Who is this?! I have no idea! > > 16) Gopal Ratnakar: Who or what is this?! I have no idea! > > 17) Punjraj: Who is this?! I have no idea! > > 18) Jaageshwar: Who is this?! I have no idea! > > 19) Shri Chitrey: Who is this?! I have no idea! > > > > Can anyone share more info on these names? > > > > Love and regards, > > Sreenadh > > > > > > , Lalkitab Kb > lalkitabkb@ wrote: > > > > > > Dear Members, > > > I have found the answer in some other group. > > > Respected Kulbir Ji, > > >  > > > Thanks for sharing your views and information regarding > VIDHYARATHI H.N.KATTWE, > > > > > > As far as I have collected information regarding Lucknow Ke Nawab, > Nasir †" ud †" Din was one of the Lucknow Ke Nawab, who was a > popular monarch and was responsible for the CONSTRUCTION OF AN > ASTROLOGICAL CENTRE, TARUNVALI KOTHI, equipped with sophisticated > instruments. > > >  > > > with regards....rabinder bhandari > > >  Regards > > > Kulbir Bains > > > > > > > > > > > > > > > ________________________________ > > > Lalkitab Kb lalkitabkb@ > > > > > > Cc: > > > Mon, 1 February, 2010 5:52:56 AM > > > Lukhnau ke Nabab > > > > > >  > > > Lukhnau ke Nabab, > > > Dear Members, > > > I am studying books written by VIDHYARATHI H.N.KATTWE, > > > He refers to Prashar, Mantreshwar, Neelkanth, Agyat, Venketeshwar, > Viadyanath, Kalidas, Narayan bhatt, Brahyavanjatak, Narayan bhaat, > Harivansh, Gholap , Gopal Ratnakar, Vashisht, Garg, Punjraj, Jaageshwar, > Shri Chitrey, Aryagranth, Dhindiraaj, > > > Western thought; > > > At the same time mention and quotes from LUKHNAU KE NABAB is there. > > > Could someone tell me Who or What is this “LUKHNAU KE > NABABâ€. > > > In anticipation. > > >  Regards > > > Kulbir Bains > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Dear Vijay Goel ji, Thanks for pointing out and referring me to those mails. I missed those mails (possibly because I was not reading mails/active during those days). Otherwise I would have done my usual R & D and directed discussions to HN Katwe and his contributions to astrology during those mail itself in my usual style. Anyway, better late than never, and now we have a discussion at hand about him and his contributions. Thanks for providing his birth details as well. Good to note that he lived in 19th century, yes the during the period of another similar great scholar Kaikulangara Rama varyar in Kerala. There are many great - but not so known out side the state - scholars in almost every state of india; people who wrote about astrology mostly in their regional languages. The names of Kaikulangara Rama varyar (Kerala) and Subrahmanya Sastri (Karnataka) comes to my mind. I feel like adding names such as Maharshi Abhaya Katyayanan, HN Katwe etc to this list. I don't know why such a thought, even when I am yet to read even a single work of HN Katwe.Love and regards,Sreenadh , "vijay.goel" <goyalvj wrote:>> > > > > > Respected Sreenadhji,> > Hare Rama Krsna,> > I have gone through nearly all books (except one book) of Shri H N Katwe.> I am highly influenced by his works.> > I have quoted many time about his works & his own nature in this forums itself.> > /message/25360> > /message/25626> > /message/23910> > /message/22240> > This great scholar was Dhanu Lagna born.> > February 6, 1892> Time: 5:02:40> Time Zone: 5:30:00 (East of GMT)> Place: 74 E 30' 00", 15 N 52' 00"> Belgaum, India> > Thankyou,> Regards,> Vijay Goel> Jaipur. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Dear Kulbir ji, Thanks for the info. I will try to get those books. Love and regards, Sreenadh , Lalkitab Kb <lalkitabkb wrote: > > Dear Sreenadh Ji, > You missed the most important book ADHAYATAM JYOTISH VICHAR. >  Just one flip look at this book will convince you as to Why he is considered a Maharishi. > I deliberately addressed him as VIDHYARATHI because he chose this address to describe / introduce himself to his readers. In sharp contrast to present scenario where you throw a stone with full force in any direction; chances are that it will land on some Jyotish Acharya's head. >  Regards > Kulbir Bains > > > > > ________________________________ > sreesog <sreesog > > Tue, 2 February, 2010 12:35:08 AM > Re: H.N.Katwe > >  > Dear All, >   I found the following references to books by Katwe ji in the following URL: http://www.noyshop. com/web-board/ board.php? newsId=787 > 1) Bhava Vichar, H.N.Katwe, Chaukhamba Publication HINDI > 2) Budha Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 3) Chandra Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 4) Gochar Vichar by H.N.Katwe, Chaukhamba Publication HINDI. > 5) Guru Vichar by H.N.Katwe, Chaukhamba Publication HINDI. > 6) Mangal Vichar by by H.N.Katwe, Chaukhamba Publication HINDI. > 7) Ravi Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 8) Shani Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 9) Shukra Vichar, by by H.N.Katwe, Chaukhamba Publication HINDI. > 10) Yog Vichar, H.N.Katwe, Chaukhamba Publication HINDI > Love and regards, > Sreenadh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Dear sreenadh Ji, Maharishi kattwe has given some amazing photographs in this book ADHAYATAM JYOTISH VICHAR. In the very first pages he has given illustrated diagram of AUM, this is the most beautiful drawing i have seen in my life. This photograph is in black and white. It requires a great mind to fill colours in it. If colours are filled to baat hi kya hai. Even in black and white this illustration should be in every household. A very effective remedy. I guarantee if this illustration is enlarged, framed and put in a house, no photographs of Salman Khans or Bipasa Basus will be seen in rooms or collection of children of that house. RegardsKulbir Bains sreesog <sreesog Sent: Tue, 2 February, 2010 8:51:58 AM Re: H.N.Katwe Dear Kulbir ji, Thanks for the info. I will try to get those books. Love and regards,Sreenadhancient_indian_ astrology, Lalkitab Kb <lalkitabkb@ ...> wrote:>> Dear Sreenadh Ji,> You missed the most important book ADHAYATAM JYOTISH VICHAR.>  Just one flip look at this book will convince you as to Why he is considered a Maharishi.> I deliberately addressed him as VIDHYARATHI because he chose this address to describe / introduce himself to his readers. In sharp contrast to present scenario where you throw a stone with full force in any direction; chances are that it will land on some Jyotish Acharya's head.>  Regards> Kulbir Bains > > > > > ____________ _________ _________ __> sreesog <sreesog >> ancient_indian_ astrology> Tue, 2 February, 2010 12:35:08 AM> [ancient_indian_ astrology] Re: H.N.Katwe> >  > Dear All,>   I found the following references to books by Katwe ji in the following URL: http://www.noyshop. com/web-board/ board.php? newsId=787 > 1) Bhava Vichar, H.N.Katwe, Chaukhamba Publication HINDI > 2) Budha Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 3) Chandra Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 4) Gochar Vichar by H.N.Katwe, Chaukhamba Publication HINDI. > 5) Guru Vichar by H.N.Katwe, Chaukhamba Publication HINDI. > 6) Mangal Vichar by by H.N.Katwe, Chaukhamba Publication HINDI. > 7) Ravi Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 8) Shani Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 9) Shukra Vichar, by by H.N.Katwe, Chaukhamba Publication HINDI. > 10) Yog Vichar, H.N.Katwe, Chaukhamba Publication HINDI > Love and regards,> Sreenadh Your Mail works best with the New Optimized IE8. Get it NOW!. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 2, 2010 Report Share Posted February 2, 2010 Dear Kulbir ji, That is interesting and informative! Thanks for the info. Love and regards,Sreenadh , Lalkitab Kb <lalkitabkb wrote:>> Dear Sreenadh ji,> His biography was published by his publisher, i am yet to get it but what i know from sources is; He was born in Karnataka, brought up in Gujrat and Maharashtra; very fond of alchohol, had disturbed life; he studied the publisher's horoscope and advised him to publish books. Upon publisher's querry as to where to find authors, he voluntereed to write books on 2 conditions.> 1. the publisher had to provide any book he demanded.> 2. the publisher had to take care of his daily quota and other needs.> His books; very small in size about 100 pages sold like hot cakes, these books were then available in black, Rs. 400 for a book that would cost Rs. 20 to photostat.>  Regards> Kulbir Bains Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 3, 2010 Report Share Posted February 3, 2010 Wah Kulbir ji,good one indeed but i am not sure about present generation with media hype and all!!!....Love and regards,gopi. , Lalkitab Kb <lalkitabkb wrote:>> Dear sreenadh Ji,> Maharishi kattwe has given some amazing photographs in this book ADHAYATAM JYOTISH VICHAR. > In the very first pages he has given illustrated diagram of AUM, this is the most beautiful drawing i have seen in my life.> This photograph is in black and white. It requires a great mind to fill colours in it.> If colours are filled to baat hi kya hai.> Even in black and white this illustration should be in every household.> A very effective remedy.> I guarantee if this illustration is enlarged, framed and put in a house, no photographs of Salman Khans or Bipasa Basus will be seen in rooms or collection of children of that house.>  Regards> Kulbir Bains > > > > > ________________________________> sreesog sreesog > Tue, 2 February, 2010 8:51:58 AM> Re: H.N.Katwe> >  > Dear Kulbir ji, > Thanks for the info. I will try to get those books. > Love and regards,> Sreenadh> > ancient_indian_ astrology, Lalkitab Kb <lalkitabkb@ ...> wrote:> >> > Dear Sreenadh Ji,> > You missed the most important book ADHAYATAM JYOTISH VICHAR.> >  Just one flip look at this book will convince you as to Why he is considered a Maharishi.> > I deliberately addressed him as VIDHYARATHI because he chose this address to describe / introduce himself to his readers. In sharp contrast to present scenario where you throw a stone with full force in any direction; chances are that it will land on some Jyotish Acharya's head.> >  Regards> > Kulbir Bains > > > > > > > > > > ____________ _________ _________ __> > sreesog sreesog@ >> > ancient_indian_ astrology> > Tue, 2 February, 2010 12:35:08 AM> > [ancient_indian_ astrology] Re: H.N.Katwe> > > >  > > Dear All,> >   I found the following references to books by Katwe ji in the following URL: http://www.noyshop. com/web-board/ board.php? newsId=787 > > 1) Bhava Vichar, H.N.Katwe, Chaukhamba Publication HINDI > > 2) Budha Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > > 3) Chandra Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > > 4) Gochar Vichar by H.N.Katwe, Chaukhamba Publication HINDI. > > 5) Guru Vichar by H.N.Katwe, Chaukhamba Publication HINDI. > > 6) Mangal Vichar by by H.N.Katwe, Chaukhamba Publication HINDI. > > 7) Ravi Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > > 8) Shani Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > > 9) Shukra Vichar, by by H.N.Katwe, Chaukhamba Publication HINDI. > > 10) Yog Vichar, H.N.Katwe, Chaukhamba Publication HINDI > > Love and regards,> > Sreenadh> > > > > > Your Mail works best with the New Optimized IE8. Get it NOW! http://downloads./in/internetexplorer/> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 3, 2010 Report Share Posted February 3, 2010 Dear Kulbir Ji Hare Krishna Can you scan and post to group Thanks & Regards suresh awasthi--- On Tue, 2/2/10, Lalkitab Kb <lalkitabkb wrote: Lalkitab Kb <lalkitabkbRe: Re: H.N.Katwe Date: Tuesday, February 2, 2010, 5:10 PM Dear sreenadh Ji, Maharishi kattwe has given some amazing photographs in this book ADHAYATAM JYOTISH VICHAR. In the very first pages he has given illustrated diagram of AUM, this is the most beautiful drawing i have seen in my life. This photograph is in black and white. It requires a great mind to fill colours in it. If colours are filled to baat hi kya hai. Even in black and white this illustration should be in every household. A very effective remedy. I guarantee if this illustration is enlarged, framed and put in a house, no photographs of Salman Khans or Bipasa Basus will be seen in rooms or collection of children of that house. RegardsKulbir Bains sreesog <sreesog >ancient_indian_ astrologyTue, 2 February, 2010 8:51:58 AM[ancient_indian_ astrology] Re: H.N.Katwe Dear Kulbir ji, Thanks for the info. I will try to get those books. Love and regards,Sreenadhancient_indian_ astrology, Lalkitab Kb <lalkitabkb@ ...> wrote:>> Dear Sreenadh Ji,> You missed the most important book ADHAYATAM JYOTISH VICHAR.>  Just one flip look at this book will convince you as to Why he is considered a Maharishi.> I deliberately addressed him as VIDHYARATHI because he chose this address to describe / introduce himself to his readers. In sharp contrast to present scenario where you throw a stone with full force in any direction; chances are that it will land on some Jyotish Acharya's head.>  Regards> Kulbir Bains > > > > > ____________ _________ _________ __> sreesog <sreesog >> ancient_indian_ astrology> Tue, 2 February, 2010 12:35:08 AM> [ancient_indian_ astrology] Re: H.N.Katwe> >  > Dear All,>   I found the following references to books by Katwe ji in the following URL: http://www.noyshop. com/web-board/ board.php? newsId=787 > 1) Bhava Vichar, H.N.Katwe, Chaukhamba Publication HINDI > 2) Budha Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 3) Chandra Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 4) Gochar Vichar by H.N.Katwe, Chaukhamba Publication HINDI. > 5) Guru Vichar by H.N.Katwe, Chaukhamba Publication HINDI. > 6) Mangal Vichar by by H.N.Katwe, Chaukhamba Publication HINDI. > 7) Ravi Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 8) Shani Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 9) Shukra Vichar, by by H.N.Katwe, Chaukhamba Publication HINDI. > 10) Yog Vichar, H.N.Katwe, Chaukhamba Publication HINDI > Love and regards,> Sreenadh Your Mail works best with the New Optimized IE8. Get it NOW!. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 3, 2010 Report Share Posted February 3, 2010 Dear Awasthi ji, I would have simply loved to do this but there are copyright issues involved. RegardsKulbir Bains Suresh Awasthi <sureshawasthi87 Sent: Wed, 3 February, 2010 3:38:31 AMRe: Re: H.N.Katwe Dear Kulbir Ji Hare Krishna Can you scan and post to group Thanks & Regards suresh awasthi--- On Tue, 2/2/10, Lalkitab Kb <lalkitabkb > wrote: Lalkitab Kb <lalkitabkb >Re: [ancient_indian_ astrology] Re: H.N.Katweancient_indian_ astrologyTuesday, February 2, 2010, 5:10 PM Dear sreenadh Ji, Maharishi kattwe has given some amazing photographs in this book ADHAYATAM JYOTISH VICHAR. In the very first pages he has given illustrated diagram of AUM, this is the most beautiful drawing i have seen in my life. This photograph is in black and white. It requires a great mind to fill colours in it. If colours are filled to baat hi kya hai. Even in black and white this illustration should be in every household. A very effective remedy. I guarantee if this illustration is enlarged, framed and put in a house, no photographs of Salman Khans or Bipasa Basus will be seen in rooms or collection of children of that house. RegardsKulbir Bains sreesog <sreesog >ancient_indian_ astrologyTue, 2 February, 2010 8:51:58 AM[ancient_indian_ astrology] Re: H.N.Katwe Dear Kulbir ji, Thanks for the info. I will try to get those books. Love and regards,Sreenadhancient_indian_ astrology, Lalkitab Kb <lalkitabkb@ ...> wrote:>> Dear Sreenadh Ji,> You missed the most important book ADHAYATAM JYOTISH VICHAR.>  Just one flip look at this book will convince you as to Why he is considered a Maharishi.> I deliberately addressed him as VIDHYARATHI because he chose this address to describe / introduce himself to his readers. In sharp contrast to present scenario where you throw a stone with full force in any direction; chances are that it will land on some Jyotish Acharya's head.>  Regards> Kulbir Bains > > > > > ____________ _________ _________ __> sreesog <sreesog >> ancient_indian_ astrology> Tue, 2 February, 2010 12:35:08 AM> [ancient_indian_ astrology] Re: H.N.Katwe> >  > Dear All,>   I found the following references to books by Katwe ji in the following URL: http://www..noyshop. com/web-board/ board.php? newsId=787 > 1) Bhava Vichar, H.N.Katwe, Chaukhamba Publication HINDI > 2) Budha Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 3) Chandra Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 4) Gochar Vichar by H.N.Katwe, Chaukhamba Publication HINDI. > 5) Guru Vichar by H.N.Katwe, Chaukhamba Publication HINDI. > 6) Mangal Vichar by by H.N.Katwe, Chaukhamba Publication HINDI. > 7) Ravi Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 8) Shani Vichar, by H.N.Katwe, Chaukhamba Publication HINDI. > 9) Shukra Vichar, by by H.N.Katwe, Chaukhamba Publication HINDI. > 10) Yog Vichar, H.N.Katwe, Chaukhamba Publication HINDI > Love and regards,> Sreenadh Your Mail works best with the New Optimized IE8. Get it NOW!. The INTERNET now has a personality. YOURS! See your Homepage. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.