Implications of True Zodiac in Karma Vidya-chandra hari

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Dear grp i am posting an article of shri chandra hari tho it is in grp files this is just to giv a stimulation in our thought process while reading and trying astro principle s hope this article gets required attention of the grp rgrds sunil nair Implications

of True

Zodiac in

Karma Vidya

 

1. Karma

Vidya in

Modern Times

- An

Introduction

In

recent times

there

have been a

proliferation

of

predictive astrological

books

dealing with

well-known

and little

known

predictive techniques

under the

guise of

astrological

research.

How much

significant

are these

works is

a moot

question the

answer of

which can

only be

realized by

the

blessings of Sarada.

Traditions

and conventions

tend to

exercise great

control over

human

faculties of

reasoning

and also

many become

victims of

their own

ambitions

and obsessive

thinking. It

is therefore

meaningless

to criticize

any work or

author

- astrology

is the

science of

enlightenment,

Jyotisastra -

and

as disciples

of Sadasiva

it is the

responsibility

of all

connoisseurs

of this

great science

to

diligently observe

and

understand the

subtleties

and the

truth

underlying the

Jyotisha. We

should

not limit

ourselves

to a few

books or

a few

wrongly cast

horoscopes

alone,

study must

involve

multifarious

intellectual

efforts to

critically

examine the

so-called

research

outputs and

commentaries

on ancient

works in the

light

of

appropriate data

and this

involves

a devoted

occupation

and an

unbiased mind.

Knowingly or

unknowingly

if we become

enslaved

to narrow

considerations

of money or

fame or

other such

mental

handicaps,

our efforts

are bound to

falter

from the

path of truth.

The present

work is

an attempt

to share

some

thoughts with

people who

are interested

in a

graceful conflict

of thought

with thought

about

certain fundamental

aspects of

astrology.

 

Astrology

in the

language of

modern

science attempts

to delineate

the biological

evolution of

life

as a

function of Time.

The 'Time'

that we

mention here

is not

the

mysterious or

elusive

philosophical

time but it

is the

time that is

computable,

recognizable

over

a wheel of

Time (Kalachakra)

in terms of

visible

planetary

longitudes

or apparent

positions.

It is very

important

to

understand that

in

astrology, we are

not dealing

with the

actual

spatial positions

of the

planets or

stars - we

consider

the

planetary rhythms

in terms of

their

apparent

positions

over an

imaginary

celestial

sphere and

accordingly

we have

got all "our

planets

(Grahas including

Rahu &

Sikhi)

and

nakshatras"

at the same

radial

distance

from us.

In

astrology, we deal

with the

Sun, Moon

and other

grahas in

the same way

was Rahu

& Sikhi

i.e.,

geometrically and

this is well

evident

from the

fact that

the

distances of planets

from the

earth has

no

application in

astrology.

We have

Mars near to

us than

Jupiter or

Saturn

and Moon is

near to

us than Sun

(which

is away from

all stars

and the

distance is

expressed in

terms

of "light

minutes")

but the

different

distances of

these

planets are

of no

relevance in

astrology.

In the same

way, we

refer to

stars as

divisions of

a great

circle of

the celestial

sphere that

is traced

by the

apparent geometrical

longitudes

of Sun

and other

Grahas.

Even though

it is

well known,

for clarification

sake, I

would like

to add that

the Sanskrit

term "Graha"

is not an

equivalent

of the

English word

"Planet"

or vice

versa when

we consider

the application

of the term

in astrology.

'Graha' of

astrology

means the

apparent

geometrical

longitudes

that serve

as indicators

of time or

time as

niyati or

the visible

apparent

positions

of light

that gives

us a feel of

time

or the

apparent geometrical

longitudes

that renders

a computable

experience

of time.

There is

absolutely

no scope

for any

doubt, if

we study the

Jyotihsastra

as Sastra,

in this

respect.

It's only

conventional

method

of referring

and the

unscientific

traditions

in astrology

that

tend to look

upon

astrological

references

to planets

as referring

to the

actual planetary

bodies and

then attempts

to make

explanations

in terms of

radiations

and other

physical

phenomena to

explain

the

astrological phenomena.

What we

experience

as "niyati"

has nothing

to do

with the

physical

effects of

planets.

Niyati

evolves out

of Karma and

astrology

deciphers

the distribution

of the

fruits of Karma

in terms of

the Zodiac

and the

associated

symbolism

and mathematical

constructs

based on

the

periodicity of

the apparent

geometrical

longitudes.

Hence,

Jyotihsastra, in ancient

works has

also received

the name

"Karma

Vidya".

 

2. Karma

Kundalini

or True

Sidereal Horoscope

Kundalini

is a term

that we

are all

familiar with

- it refers

to the

Yogasakti

arising

in human

beings. What

has

Yogasakti to do

with

Jyotisha, niyati

or

horoscope? What

is Yogasakti

- Sakti

that unites

man with

the fruits

of his

Karma or

actions?

According to

the principles

of Tantra,

Karma is

Maya or

Mayasakti

and Maya and

Yoga

are the

negative and

positive

forces that

reign over

the realm

of human

existence.

When Maya is

100%,

Yoga is zero

and when

Yoga is

100%, Maya

is zero,

Karma is

exhausted -

Yogasakti

or Kundalini

carries

the

signature of Karma

and is thus

the fulfillment

of one's

Karma. Karma

Vidya

therefore makes

use of Karma

Kundalini,

an

astro-mathematical

projection

of the

Yogic body

onto the

apparent

solar orbit

for deriving

the mathematical

construct

that we

refer

normally as

Zodiac or

Rasi Chakram.

I hope the

esteemed

readers must

have

taken note

of the

fact that

the true

zodiac is

Muladhara

Rahu Sikhi

Cakra -

a

description/title

that

highlights the

Yogic

dimensions of

astrology,

which was

explained my

previous

paper "The

True

Essence of

Jyotihsastra".

As have I

pointed

out

there-in, in brief

terms,

Horoscope is

a

mathematical modeling

of the

temporal course

of life - a

yogic

projection

of life

as a

function of time

on to the

celestial

belt of

planetary

rhythms that

renders

computable

experience

of the

enigmatic flow

of time. I

shall not

go into the

details

of the Yogic

vision

that created

Jyotihsastra

as we

ordinary humans

are

incapable of re-discovering

or grasping

the same

in toto. I

have detailed

the glimpses

I had

with

relevant mathematical

proofs

understandable

to the

scholars in

my book

'Hindu Zodiac

&

Ancient Astronomy'

which the

interested

readers may

refer

to. The true

ayanamsa

accordingly

for the

Muladhara

Rahu Sikhi

Chakra for

the epoch

J2000.5 (3rd

July

2000, 03:00

GMT) is

24035'33".76

which is

more than

the

Chitrapaksha value

by nearly 44

minutes

of arc. So

the true

sidereal

longitudes

shall be

less than

the

Chitrapaksha values

by 44

minutes of arc

and this

correction

needs to be

made in

deriving the

true

horoscopes.

What impact

does this

correction

makes in

predictive

astrology is

the subject

matter of

this paper.

 

3.

Analysis of

Horoscope

- A Note

Whether

we accept or

not Jyotisha

has two

dimensions

viz.,

(a)

'Wisdom'

that enables

a glimpse of

the possibilities/likelihood

in future

can be gained

by

assimilating the

vast expanse

of Jyotisha

Samhitas or

astrological

knowledge.

(b)

'Siddhi'

that provides

transcendence over

'maya'/confusion can

be gained

through

the path of

Yoga and

brings to

the mind

a vision of

future

with

definitiveness.

The

inference

drawn from

a logical

analysis

of the

decisive astrological

factors need

not be

a true or

complete

picture

always. On

the other

hand vision

is always

un-ambiguous

and

complete, but

the task of

gaining

mastery over

such

occult

powers is very

difficult if

not impossible

for ordinary

men.

Astrological

thinking

in fact is

akin to

a train

moving over

these two

inevitable

rails

between which

the emphasis

may shift

very often

as ordained

by fate or

other mysterious

reasons. The

success

of an

astrologer depends

on the

effective synthesis

of both the

above

factors. In

Kerala,

where the

roots of

the

classical practice

of astrology

are existent

even today

astrologers

make use of

Prasna

to access

the element

of 'siddhi'

while

giving shape

to their

predictions.

As is

generally

understood

Prasna is

not exclusively

a 'chart'

business

that relies

on logical

reasoning.

It brings

into play

the Yogic

powers of

the individual

to interpret

the breath

(Ida &

Pingala)

as well as

'nimitta'

as

un-ambiguous verdicts

on the

questions that

loom over

his mind.

Without

these latter

elements a

'Prasna'

is never

complete

and

"incomplete

chain of

factors and

reasoning"

renders

equal

probability

for the

conclusion

to be true

or false.

A similar

view is

not that

untenable

in the case

of horoscopes

and perhaps

this may

be the major

cause

of failures

in the

astrological

business.

 

Apart

from the

above fundamental

limitation,

in astrology

we have to

grapple

with a

corpus of literature

that evolved

through

millenniums

carrying

of course

the wisdom

of the

bygone ages

as well as a

good

amount of

dirt that

does not

qualify for

use in

astrology.

Quite

unwarranted,

unscientific, logical

extension of

fundamental

principles

has brought

forth many

so-called

"predictive

techniques"

and

"wonderful

researches"

especially

during the

last two

decades.

What we consider

as

'classical' too

is not

beyond question.

It is widely

believed

that the

classical

rules being

exclusively

of the Sages

are all

infallible.

This is

not true as

can be

seen from

Brhatjataka

where-in

Varaha Mihira

chose to

reject many

of the

methods for

the

determination

of longevity

like

'Uccadasamarga' (Maya-Yavana),

Svaramsa

siddhanta

of Jiva

Sarma etc.,

as wrong

while accepting

the

'navamsa-ayurdaya'

of

Satyacarya as correct.

It is very

difficult

today to

identify

the original

principles

of Kausika,

Garga

or Parasara

and as

such any

notion of

infallibility may

adversely

affect the

aim of

research as

reflected in

'Tamaso

ma

jyotirgamaya'.

In the

modern history

of astrology

there

have been

even such

unscrupulous

men who

generalized

(and published)

the single

instances

of

observation as

Yogas for

gaining

credit.

There is no

reason to

believe

that the

classical

history is

devoid

of such

attempts as

astrology in

its known

history is

devoid

of

institutionalized

studies

governed by

precise

rules of genuine

research as

in other

disciplines.

Fraudulent

researches

by unscrupulous

and over

ambitious

men are the

greatest

bane of

astrology

today. The

metaphysical

stain that

characterizes

Indian

thinking, the

mystique

background

and the

legends of

Arsha

tradition has

now become a

bane

for India as

the above

mystique

background

is offering a

haven

for

perpetuators of

frauds/pseudo-sciences

to strive

under the

garbs of

Siddhas/R?ishis/Gods.

 

Basic

Controversies of Astrological

Formalism

I shall

refer to just

two issues

that I

consider as

of vital

importance

in the

interpretation of

horoscopes

viz.,

1. The true

definition

of birth

time &

2. The true

definition

of Vargas,

especially

Dasamsa

1.

Birth Time

in Astrology

As

I have

already discussed

in the

aforementioned

book, the

birth time

in Jyotisha

according

to Tantric

precepts

is the time

of first

cry. This

time or

the yogic

births do

not occur at

random

- there

exists patterns

of life

/slots of

destiny to

which the

individuals

are born

and these

patterns

are

represented by

the Lagna in

correlation

to Chandra.

The fundamental

equation

that defines

a Yogic

birth is:

 

 

Lagna x 81 =

Chandra

or Chandra ±

1200

i.e.,

Kunda-Lagna

= Chandra or

its triangular

longitude

This

in turn

means that

Chandra

represents

the

Kunda-Lagna in

terms of

longitude

and the

Vimsottari

dasa will be

the same

from both

Chandra

as well as

Kunda-Lagna.

In fact, the

basis

of the

Vimsottari

technique

itself may

be

Kundalagna, which

due to

difficulties

of

computation of

Lagna was

easily not

derivable in

ancient

times. On

the contrary

Moon could

be observed

and computed

to serve

as an

approximation

to

Kundalagna. The

above fact

also explains

the

rationale of raising

Chandra

Kundalini

- Chandra's

longitude

in the

various houses

represents

the respective

Bhavasphuta

in Kundamsa

i.e.,

Rasix81. Lagna,

rectified by

Kundaganita

appropriately only

shall be

representative

of the first

cry of

the child

that represents

the first

pulse of

a sequence

of events

that forms

the temporal

course of

life. Such

Lagna too

can be used

for deriving

Vimsottari

sequence as

observed

by Satya.

No

verbatim

application

of the above

aspect

is called

for. The

method will

work satisfactorily

only in the

case of

the

Muladhara Chakra.

Everyone

must make

a diligent

study of

the

principle with

large number

of horoscopes

and learn by

himself

the

methodology involved

before

making practical

application.

 

2.

Vargas

(Hindu Harmonics)

Ø

Houses ®

Hindu

astrology

stipulates

the equal

house division

for the 12

Houses

and these 12

houses

or 12

departments

of life are

in turn

represented

by the

12 Vargas

(harmonics)

or 12

integer multiples

of the Rasi

Chart.

 

Ø

The

"mathematical

Bhava"

concept

is non-sense

and runs

contrary to

the Varga

concept in

predictive

application,

as may

be

illustrated using

practical

examples

of true

horoscopes.

 

Apart

from the

twelve Bhavas

that signify

the 12

departments

of life,

Jyotisha

makes use

of numerous

derivatives

of the Rasi

chart

to assign as

well

as

understand the

functional

roles of

the Planets.

Many

of these

supplementary

charts like

Saptamsa

, Navamsa

etc. are

obtained

from the

'Rasi' by

way of multiplication

but certain

Vargas

like Hora,

Drekkana

etc., have

incongruous

definitions

that do

not reflect a

common

rationale.

Despite

their

references available

in almost

all classical

texts under

schemes

like

'Shadvarga',

'Saptavarga', 'Sodasa-

Varga' etc.,

astrologers

are

generally ignorant

of their

application

in

interpreting the

horoscopes.

The exposition

of

Shodasa-Varga available

in Parasara

Hora is

confusing

and the

astrological

intelligentsia

is yet to

arrive at

a consensus

as to

what is the

right

method of

derivation.

For example,

consider

the ' Hora',

which

involve the

division

of a sign

into two.

Slokas

III.55 &

III.56 of

the Parasara

Hora are

contradictory

to each

other:

 

III.55 ®

Suryendorvishame

rasou same

tadvipareetakam

 

III.56

®

Raserdhambhavethora

taschaturvimsath smrtah

Meshadi

tasam horanam

parivrttidvayam bhavet

 

 

III.5 depict

the traditional

concept in

which only

Sun &

Moon have

lordship of

the Hora

divisions of

a Rasi.

Varaha

Mihira also

repeats the

same in

Brhatjataka

but nothing

is known

about the

utility of

such a

division in

assessing

the

financial prospects,

which the

hora supposedly

signifies.

All the

Planets will

be found

grouped

across Cancer

& Leo - a

configuration

devoid of

any astrological

sense.

III.56

on the other

hand

explicitly

display

a

contradictory sense:

 

"The

24 halves of

Rasis

those

constitute the

Hora-Cakra

form two

cycles of

signs beginning

with Mesha"

No

amount of

intellectual

exercise may

succeed

in

reconciling the

two diverse

statements.

In my

opinion III.55

is an

interpolation

arising out

of the

'Yavanajataka' while

III.56 is

reflective

of the

original concept

i.e. 'Hora'

being

the second

harmonic

signifying

the IInd

House or the

Varga

Rasi´2, the

Hora-Cakra

is of arc-length

360´2=720

degrees

= 24 Rasis.

As such

the 'Hora'

can be

erected by

the multiplication

of all

longitudes

with 2 i.e.

simply

as "Hora =

Rasi

´ 2".

The

'extant

Parasara Hora'

(text as

available

now) is

ambiguous

as above, in

the description

of Drekkana

as well.

Drekkana

being representative

of the IIIrd

House,

the

description of

Drekkana or

the 3rd

harmonic

visible in

sloka

III.57, i.e.

 

 

Rasitribhaga

drekkanasteca

shadtrimsadeeritah

Parivrttitrayam tesham

Meshadeh

kramaso bhavet

"The

36 Decanates

in succession

form three

cycles

of Rasis

beginning

with Mesha"

must

be taken as

correct.

With this

definition

the Drekkana

could

be charted

in accordance

with the

simple rationale-

"Drekkana =

Rasi´3".

For the

substantiation

of the above

interpretations

we need to

look upon

only the

more popular

Vargas like

Saptamsa

and Navamsa,

about

which there

is universal

agreement.

In both

these the

underlying

rationale is

multiplication

of Rasi

respectively

by 7 & 9

to produce

the 7th and

9th harmonics.

The crux of

the matter

is the term

"Meshadi

parivrtti"

which

means the

'regular

cycle of

Rasis from

Mesha to

Mina' and

it appears

only in

the Parasara

Hora

though in a

mix-up

with the

Varaha Mihira's

version. The

terms

Varga,

parivrtti &

amsa point

towards

the correct

definition

as well as

the underlying

common

mathematical

rationale.

Varga

- Multiple

or a repeating

cycle

Parivrtti -

Regular

cyclic order

from

0° to 360°

or From

Mesha to Meena

Rasi

Amsa - Angle

or longitude

or the cycle

of 360°.

The

terms like

Saptamsa,

Navamsa,

Dasamsa,

Dvadasamsa

etc., all

refer to the

multiplication

of Rasi

longitudes

by the

number they

respectively

suggest.

The Vargas

as such

is nothing

but the

harmonics -

from Hora

(R´2)

onwards

R´3, R´4,

R´6... R´12

respectively

signifies

the Bhavas

(Houses)

from IInd to

the XIIth.

 

The

subject of

significations

of the

Vargas also

is

controversial -

as for

example - the

Saptamsa is

indicative

of children

according

to the

traditional

wisdom but

the mathematical

rationale

puts the

VIIth house

under

its domain

rather

than Vth. We

can allow

for a

logical absurdity

if it can be

shown

by research

that the

Saptamsa is

truly

reflective

of children

rather than

the VIIth

house.

Similar is

the case

with navamsa

also.

Theoretically,

navamsa

should have

signified

the ninth

house but in

actual

practice it

was found

to represent

the marital

life, the

department

of seventh

house.

 

Dasamsa,

the Varga

that Signify

Tenth House

As

the term

implies,

Dasamsa is

reflective

of the

prospects of

the Xth

house but

the

"Dasamsa-Chakra"

we find in

the classical

texts is

anomalous.

The

dasamsa-rasis

of Aries

follow the

mathematical

rationale

of

multiplication

by 10(R´10)

but those of

Taurus

follow the

equation

(R´10 - 30°)

i.e. the

first dasamsa

of Taurus is

up to

33°´10 -

30= 330° -

30

= 300° i.e.,

the

sign

Capricorn (Makara).

This overlap

of the

last dasamsa

of Mesha

and the

first of Vrsha

is logically

untenable

but still

the traditional

view upholds

this

bogus

description.

The

dasamsa-Chakra

falls short

of the

ten 'Meshadi

parivrttis'

required.

Further,

the

traditional dasamsa

of Mithuna

as in Parasara

Hora

available now,

begins with

Mithuna

while the

previous

chain had

ended with

Tula rasi.

The traditional

method is

therefore

wrong and

the same

should not

be used

any more in

the analysis

of

horoscopes. Certain

researchers

have claimed

the

traditional dasamsa

to be true,

as they

have never

experimented

with the

true definition

of Dasamsa

and true

longitudes.

Similar

arguments

hold good

for the

Dvadasamsa

also.

Traditional

method

implies for

Aries the

formula

R´12, but

for

Taurus it is

(R´12)+30°,

Gemini®(R´12)

+60°

Cancer®(R´12)+(30°´3)...

Pisces®(R´12)+(30´11)=(R´12)+330=

(R´12) -30°

(by

eliminating360°).

This

mathematical

rationale

that varies

across the

12 Rasis

have no

sense at all

and must be

rejected.

4.

Horoscopes

Illustrative

of True

Ayanamsa

(a)

Indira

Gandhi's Horoscope®

Birth Data:

19.11.1917,

23:11, at

Allahabad

 

Guru®

Sikhi

Rasi

LagnaSani

Chand Kuja

SukraRahu

SuryaBudha

 

Lagna

116042'

Ravi 213024'

Chandra

274052'

Kuja 135038'

Budha

222031'

Guru ®

44016'

Sukra

260017'

Sani 111005'

Rahu 248035'

Guru® Rahu

Lagna

Chandra Navamsa

 

Sani

KujaSurya

Sikhi

BudhaSukra

Ayanamsa

Used:

23026'.Rectified

Lagna

=115059'

Surya

Sani

LagnaGuru, BudhaSukraSukraB

Rahu Guru

Sukra

Nodes

Dasamsaas Rasix10

Dasamsaas in

Brhatjataka

 

Kuja Kuja

Surya

Chandra

LagnaBudha

SaniChandra

Sikhi

 

v

Conventional Event

Based

Verification

of Ayanamsa

1.

Marriage on

26 March

1942, as per

true

ayanamsa

occurred

during Rahu

dasa -

Guru bhukti:

 

Guru-bhukti

was to

expire on 16

April 1942

and Sani

bhukti to

have the

beginning on

17 April.

The normal

interpretation

is to

declare the

Guru bhukti

and the

ayanamsa as

wrong

but a look

at the

Navamsa as

signifying

marital life

offers

a valid

reason for

the Guru

bhukti to

cause

marriage. Guru,

here is the

lord of

Navamsa-Lagna placed

in the 11th

House

as

Vargottama and

also the

dispositor

of Rahu and

thus Rahu

himself

represented

Guru. Dasa

and bhukti

lords thus

carry the

influence of

Navamsa-Lagna.

 

How

valid or

absurd is

the above

interpretation

can be

understood

from the

agreement

of other

events with

the well

known classical

principles.

2.

Widowhood on

08 September

1960 during

Guru dasa

- Budha

bhukti

What

explanation

can we

give for

this event

without

looking at

Navamsa?

Only Navamsa

offers a

valid explanation

for

widowhood in Guru

dasa - Budha

bhukti

® Budha is

the

eighth lord

of Navamsa

while Guru

owns the

second and

eleventh

in Navamsa.

It is

also

important to

note that

the Chidram

(antara) or

sub-sub

period

prevailing

on the above

date

was of Sukra

(up to

10.09.1960)

placed

in the 6th

house of

Rasi in the

company

of Rahu.

3.

Becomes

Prime Minister

on 24

January 1966

in Guru

(d)-Surya(b)-Guru©-Sukra(s)

..

Have

a look at

the Dasamsa

(Rasix10)

chart -

note the

Guru-Sukra

association

in Lagna

and

placement of Sun

in the 10th

there-from

in Meena

rasi. Configuration

in Rasix10

is better

than that of

the classical

dasamsa.

4.

War of 1971

was during

Sani dasa -

Sani bhukti

followed by

the craze

for power in

Budha

bhukti and

fall during

the bhukti

of Sikhi

placed in

the 12th

house of

Rasi.

Budha

as lord of

Dasamsa-Lagna

and 12th

lord in Rasi

paved the

way for

downfall

even though

during the

Budha-bhukti,

Budha made

her a dictator

and gave

monstrous

powers.

Sukra bhukti

brought her

back to

power as the

bhukti

lord is in

exchange

of houses

with Guru

in Rasi and

occupies

R x10 Lagna.

The parivartana

yoga we see

in Rasi

between 6th

and 11th

lords

(Guru & Sukra)

becomes

Rajayoga in

Rx10.

5.

Death on

31st October

1984 ® Sani

dasa

- Rahu

bhukti had

its

beginning on 24

October 1984

®

for the

Moon's longitude

of 274052'.

If the

correct Moon

is 274049',

death

occurred at

the end of

Mars bhukti

- Mars is in

the 8th

from

Lagnapati Chandra

and aspects

the 8th

House. Mars

is also

the lord of

Ashtamsa

(Rasix8)-Lagna. It

is important

to remember

here that

the computation

of Moon is a

very

tricky issue

as the

orbit is

prone to

innumerable

perturbations

and as such a

3' variation

in the

computed Moon

is not

improbable.

 

v

Application

of the

Kunda -

Lagna Principle

&

Rectified Lagna

Chandra

= 274052',

Lagna =

116042':

Rectified

Lagna is

115059'09".63,

which

demands a correction

of nearly

three minutes

in the birth

time.

Also,

according to

the

rectified value

the

navamsa-Lagna

is Kumbha

and Dasamsa-Lagna

is Mithuna. A

look

at Dasamsa

suggests

that the

Lagna cannot

exceed 270

of Kataka

for the Rx10

Lagna

to be

Mithuna. For

the given

position

of Chandra

Lagna could

have been

either 117028'2".96

or

115059'09".63

for the

minimum corrections

(±) to birth

time. The

choice between

them is a

matter of

wise

selection based

on other

divisional

charts or

Vimsottari

dasa

patterns derived

from those

longitudes.

Vimsottari

dasa from

the

rectified Lagna

of

115059'09".63

is 05 years

01 month

12 days of

Budha dasa.

 

Sikhi

dasa from

01.01.1923

to

01.01.1930, Sukra

dasa from

01.01.1930

to

01.01.1950, Surya1950

- 1956,

Chandra 1956

- 1966, Kuja

dasa

from

01.01.1966 to

01.01.1973

and then

Rahu dasa.

The beauty

of astrology

may be

realized

from comparing

the

Vimsottari dasa

patterns

emerging

out of both

Chandra

and Lagna.

 

Events Lagna

based

sequence

Moon based

sequence

1. Mother's

death

on

23.02.1936 Sukra

(dasa) -

Kuja (bhukti)

®note here

that

from Lagna,

Sukra

is the 4th

lord and

Kuja is the

5th Lord

- the former

representing

mother and

latter

maraka for

mother.

Kuja (dasa) -

Sukra

(bhukti)

®note

here that

from Moon,

Kuja is the

4th lord

and Sukra is

the 5th

Lord - the

former

representing

mother

and latter

maraca

for mother.

See the

correlation

of the

periods - dasa

& bhukti

lords

derived from

Lagna

and Moon

carry the

same

signature of

the houses

when considered

with

reference to

them. As the

Moon

is in Makara

directly

opposite

Karka Lagna,

the 4th lord

from

Lagna became

5th lord

from

Chandra. Same

principle is

in manifestation

whether we

derive

Vimsottari

from Lagna

or Moon.

2. Marriage

on 26

March 1942

Sukra (d)-Guru(b)®

2nd March

1940 to

31st October

1942.

Sukra was

the 11th

lord and

Guru was

placed in

the 11th

house ® the

triangular

houses of

marriage

are 7, 11

and 3rd.

Rahu

(d)-Guru (b)®

Rahu here

duplicates

Sukra by

association

and it is

the Guru

- Sukra

exchange that

has played a

critical

role in the

marriage

when the

chart is

viewed from

Lagna

or Moon.

Here we have

another

remarkable

illustration

of the

astrological

phenomena

apparent

in

Vimsottari dasa.

 

3. Death of

Father

on

27.05.1964 Chandra(d)

- Sukra (b) ®

Sukra is the

8th lord

from ninth

house of

father. Guru

(d) -

Sukra (b) ®

Sukra

is the 8th

lord from

ninth house

of father.

4. Prime

Minister:

24.01.1966

Mars dasa

had its

beginning

on

01.01.1966 and

within 24

days it

made her the

PM as

Mars is

tenth lord

in the royal

sign

Leo and

exalted in

Rasi ×10.

Dasa

lasted for 7

years,

till 1973

and was

of course

the best

period of

her professional

life. Here

the Dasamsa

is more

apparent than

lordship of

tenth

house. Surya

bhukti

of course is

justifiable

in terms of

lordship

as Sun is in

exchange

of houses

with Mars.

 

The critical

influence

that Mars

played in

the life of

Indira

Gandhi is

apparent

only when we

rectify

the Lagna by

Kundaganita

and

Vimsottari is

derived from

the same.

5. Judgment

of Allahabad

High Court

and Emergency

12.06.1975

& 26.06.1975

Rahu dasa -

Rahu bhukti

® 01.01.1973

to

14.09.1975®

Rahu

in the 6th

house associated

with the

Guru-Sukra

parivartana

Yoga caused

the greatest

turbulence

of her life ®

Note also

Rasi ×10.

Budha bhukti

of Sani

dasa ruled

this turbulent

phase of

Indira's

life. Budha

is the

sixth lord

from Moon

and the

sixth house

from Moon is

the Rasi

×10 Lagna

placed

in the 12th

house

of Moon.

Note here

that Rahu

and Budha

are related

to the 6th

house respectively

from Lagna

and Moon.

In addition

Rahu is

in the 10th

in Rasi

×10 while

Budha

is Lagnapati

in Rasi

×10.

6. Back to

Power:

early 1980

Rahu dasa

- Guru

bhukti ®

14.09.1975

to 06.02.1978

and Sani

bhukti from

06.02.1978

to 12.12.1980:

Guru as 6th

lord caused

the defeat

of 1977

and Sani the

return

to power in

Rahu dasa.

Rahu(d)-Sani(b), killed

her son as

Rahu is

in the 8th

and Sani

is 8th lord

of Saptamsa

(Rasi x 7).

Sani dasa-Ketu

bhukti

caused the

defeat ®

Ketu

in the 6th

of Moon:

Recovery in

Sani dasa

- Sukra

bhukti, Sani

is lord of

Chandra-lagna

and Sukra

lord of

10th house

there from.

Sukra killed

her son,

being the

5th lord

from Moon

placed in

12th in the

company

of Rahu.

7. Death on

31.10.1984

Rahu(d) -

Sukra(b)®

Sukra killed

her being

a malefic

for Karka

Lagna and is

heavily

afflicted as

11th

Lord. Rahu

and Sukra

occupying

the sixth

house caused

death

by weapon

and injury.

For the

rectified

Lagna, Moon

is 274050'

and the Mars

bhukti

of Sani (d)

ends on

29 October

1984. As

we discussed

earlier

she died at

the endpoint

of Mars

bhukti and

the 2-day

deviation

is due to

the microcosmic

error in

Chandrasphuta.

Sani &

Mars are

in the7th

and 8th

from Moon.

(b)

Horoscope of

Jawaharalal

Nehru

Nehru's

birth time

as reported

by Sri BV

Raman is

1130 PM, LMT

at Allahbad,

which means

23:32

IST. This

time gives

Lagna as

118004' for

an ayanamsa

of 2302'47",

which is

more than

02010' of

Raman's

ayanamsa. So

for Raman's

ayanamsa,

the Lagna

of Nehru is

Leo, when

the

horoscope is cast

correctly.

As I have

already

explained,

I have my

own reasons

to check the

validity

of the birth

time

reported. To

my mind

Lagna can be

either

118021'44".4

or

116052'51".1and

from a look

at his

life events I

have

taken the

latter value

116052'51"

as

representing

the destiny

of Nehru.

This in

turn spells

out the

correct

birth time

as 23:24:18

IST -

almost eight

minutes

behind the

reported

birth time.

 

Rahu

Rasi

LagnaMoon

Sani

SikhiGuru

RaviBudhaSukra

Kuja

Lagna

116053'

Ravi 209034'

Chandra

107019'

Kuja 159016'

Budha

196027'

Guru 254027'

Sukra

186039'

Sani 130004'

Rahu 70043'

LagnaKuja

Ravi

Budha

Navam?sa SikhiSani

Rahu Guru

Moon Sukra

MoonNodes

Guru

Lag.Sukra BudhaSikhi

Guru

Rasi x

10True D-10

MihiraD-10

Ravi

Ravi

KujaChand.

Sani

KujaBudh. Sukra

LagnaSani

Rahu

 

v Note the

placement

of Sun in

Rasi ®

with the

true ayanamsa

Sun shifted

from Vrscika

to Tula to

aspect

the tenth

house.

v Lagna and

Moon sandwiched

between

malefics ®

caused

incarceration

and solitude

in life.

 

 

Events Lagna

based

sequence

Moon based

sequence

1. 1905 ®

separation

from home

for schooling

at Harrow,

England

Sukra dasa -

Chandra

bhukti, had

begun

on 11 March

1905.

Moon is in

between

malefics.

Budha dasa

- Sani

bhukti: Budha

is the 12th

lord that

signifies

foreign

lands and

Sani the

7th lord

that signify

long

journeys.

2. 1905 -

1912: Stay

in England

and return

to India in

1912.

Moon, Mars

and Rahu

bhukti

covered the

six years

from 1905

- 1911. Ketu

dasa.

Budha bhukti

of Ketu

dasa caused

the return

to India.

Budha occupies

the 4th

house and

is also the

lord of

Dasamsa-Lagna.

3.

Association with

Congress

also began

in 1912

Sukra dasa

- Guru

bhukti, had

begun on

January 9,

1911. Under

the influence

of Budha who

signified

Nehru's

career as

lord of

Dasamsa-Lagna.

 

4. Sukra

dasa began

on 20th

January 1913.

Marriage on

8th February

1916. Sukra

dasa-Sani

bhukti

between 09.09.1913

to

09.11.1916. Sani,

is the

seventh lord.

During own

bhukti

of Sukra.

Chitrapaksha

ayanamsa

places marriage

in the

bhukti of Sun,

2nd lord

placed in

the 5th in

rasi-sandhi.

 

5. Indira

was born

on

19.11.1917 Sukra

dasa- Budha

bhukti:

See the

Saptamsa,

Budha is in

the 7th

of (Rasi x

7) - Lagna.

Sukra

dasa-Chandra

bhukti ®

Chandra

being lord

of Saptamsa-Lagna

and Lagna.

Lagna,

Vargottama

in Rasi

x 7.

Citrapaksha matches

here but

note the

mismatch in

the case

of marriage.

 

6. Death of

Kamala

Nehru

28.02.1936 Chandra

dasa - Sukra

bhukti,

Sukra being

the eighth

lord of

Navamsa, killed

the wife:

Nehru's

horoscope

has the

first and

fourth houses

afflicted by

malefics

placed

between and

hence the

fatality

of Moon and

Venus

to family

life. Surya

dasa-Sani

bhukti ®

see the

appropriateness

of dasa lord

- debilitated

2nd Lord and

Sani

- the

malefic 7th

lord placed

in second

in the sign

of Sun.

Chitrapaksha

places

the event in

Budha

bhukti.

7.

15.08.1947, Nehru

becomes

Prime Minister

of the

world's largest

democracy.

Rahu dasa

- Guru

bhukti, note

the position

in Rasi

of Guru and

Rahu.

Chandra dasa

- Sukra

bhukti.

Chandra dasa

had begun on

21.01.1939.

Moon being

between

malefics

caused struggle

and

imprisonment (1942:

Guru

bhukti®6th

lord) also

earlier.

Note Rasi x

10 and

placement of

both

Moon and

Venus.

8.

27.05.1964 Death

Guru

dasa-Sani bhukti,

Sani is 8th

lord aspecting

the 8th

house. Rahu

dasa- Budha

bhukti

began on 3rd

January

1964.

v Guru dasa

had its

beginning on

9th Nov.

1961

v

Here both

Lagna and

Moon are in

the same

Nakshatra,

separated

by 09034' =

12 years

02 months 11

days

in

Vimsottari dasa.

But both the

sequences

provide

adequate justification

for events

as we have

used the

true ayanamsa

here. With

Chitrapaksha

ayanamsa

incongruities

crop up in

both the

sequences.