Guest guest Posted June 15, 2005 Report Share Posted June 15, 2005 I am presenting here detail analysis of YOGINI dasa. Hope u like it. Once upon a time, Lord Shiva and Goddess Parvati were strolling in the forests of the Himalayas. Puzzled by the applicability of various dashas in astrology, Goddess Parvati asked Lord Shiva, “There are innumerable dasha systems in astrology, but in the Kaliyuga, which dasha would tell us in a flash the results of a person’s Karma?” Lord Shiva said, “It is the Yogini dasha.” And thus Lord Shiva revealed this dasha to Goddess Parvati. In the Kaliyuga, after careful examination of this dasha on a chart, the results do not go wrong. By knowing the mere name of the Yogini operating for a person, the things happening in the life of that person during the period of Yogini can be known. According the Rudrayamal, the Yogini dasha gives excellent results in Kaliyuga : The dashas propounded by various ancient masters were excellent for the three yugas – Satyayuga, Tretayuga and Dwaparayuga – but for Kaliyuga, dasha calculatation based on Yogini dasha is great for giving all types of results. In view of the above statement, it is surprising why this dasha is not more universally employed. The conditions of applicability of three dashas – Vimshottari, Ashtottari and Yogini –are given thus : Out of the three dashas applicable at the time of birth, Vimshottari dasha should be applied for the births at night during Shukla Paksha and Ashtottari dasha for births during day in Krishna Paksha. In all other cases Yogini dasha gives results. It is generally observed that Yogini dasha, like Vimshottari dasha, gives results even if applied unconditionally. The Basics There are eight types of Yoginis: Mangala, Pingala, Dhanya, Bhramari, Bhadrika, Ulka, Siddha and Sankata. It is believed that the planets Moon, Sun, Jupiter, Mars, Mercury, Saturn, Venus and Rahu have evolved respectively from the Yoginis Mangala, Pingala, etc. The sequence of these Yoginis, their lords and operative periods are given in Table 1. Table 1 Order of Yoginis, their lords and dasha periods S.No. Yogini Lord Period 1. Mangala Moon 1 year 2. Pingala Sun 2 years 3. Dhanya Jupiter 3 years 4. Bhramari Mars 4 years 5. Bhadrika Mercury 5 years 6. Ulka Saturn 6 years 7. Siddha Venus 7 years 8. Sankata Rahu 8 years Total Period : 36 years Please observe that the sequence of Yoginis is alternatively benefic and malefic and their periods are progressively increasing by one year. Calculation of Yogini Dasha Yogini dasha is a nakshatrika dasha based on the nakshatra of the Moon at the time of birth. Note down the nakshatra number of the Moon, taking Ashwini as nakshatra number 1. Add 3 to it. Divide by 8. The remainder represents the Yogini dasha operative at the time of birth. It should be restricted to whole numbers and remainder be noted down. Dasha at Birth = (Moon’s nakshatra + 3) / 8 If the remainer is 1 the dasha operative at the time of birth is Mangala, if 2, Pingla, and so on. Remainder Dasha 1 2 3 4 5 6 7 8 or 0 Mangala Pingala Dhanya Bhramari Bhadrika Ulka Siddha Sankata Dasha operating at the time of birth Suppose a person is born when the Moon was at 7s10°0' (Scorpio 10 degrees). To calculate Yogini dasha operative at the time of birth, note down the nakshatra of the Moon which is Anuradha, nakshatra number 17. To this figure add 3. The result is 20. Now divide by 8. The quotient is 2 and the remainder is 4. Dasha at Birth = (Nak # of Moon + 3) / 8 = (17+3)/8 = 20/8 Quotient = 2, Remainer = 4 Remainer 4 indicates that Bhramari dasha was running at the time of birth. Calculation of Balance of dasha To calculate the balance of dasha – 1. The balance of dasha is dependent on the degrees remaining to be traversed by the Moon in its nakshatra. Note down the extent of Moon's nakshatra. In the above case the nakshatra is Anuradha which spans the arc 7s3°20' to 7s16°40'. 2. Subtract the longitude of the Moon from the nakshatra ending degree. End of Anuradha nak. = 7s16°40' Longitude of the Moon (–) = 7s10°00' Difference (say ‘A’) = 7s16°40' 3. Convert the difference ‘A’ into minutes by multiplying its degrees with 60 and adding the remaining minutes. The result is 400'. 4. Multiply the full period of Yogini operating at the time of birth with difference ‘A’ and divide by the full extent of nakshatra 13°20' (or 800'). Dasha balance = (Period of Yogini x difference ‘A’) / 800' The Yogini operating at the time of birth was Bhramari whose full extent is 4 years or 48 months. Dasha balance = (48 months x 400') / 800' = 24 months (2 years). Calculation Sub periods of Yogini Dasha In the major period of each Yogini, sub-periods of all Yoginis operate according to the propotional periods in the natural order starting from its own sub period. For example in the major period of Dhanya, sub-periods of all Yoginis will operate starting from Dhanya. The sub periods of all Yoginis operating under their major periods are given in Table 2. Table 2 : Yogini Dasha Major and Sub Periods Yogini -> Mangala (1 year) Pingala (2 years) Dhanya (3 years) Bhramari (4 years) Bhadrika (5 years) Ulka (6 years) Siddha (7 years) Sankata (8 years) Sub periods y-m-d y-m-d y-m-d y-m-d y-m-d y-m-d y-m-d y-m-d Mangala 0-1-10 - - - - - - - Pingala 0-0-20 0-1-10 - - - - - - Dhanya 0-1-00 0-2-00 0-3-0 - - - - - Bhramari 0-1-10 0-2-20 0-4-0 0-5-10 - - - - Bhadrika 0-1-20 0-3-10 0-5-0 0-6-20 0-8-10 - - - Ulka 0-2-00 0-4-00 0-6-0 0-8-00 0-10-00 1-0-0 - - Siddha 0-2-10 0-4-20 0-7-0 0-9-10 0-11-20 1-2-0 1-4-10 - Sankata 0-2-20 0-5-10 0-8-0 0-10-20 1-1-10 1-4-0 1-6-20 1-9-10 Mangala - 0-2-00 0-1-0 0-1-10 0-1-20 0-2-0 0-2-10 0-2-20 Pingala - - 0-2-0 0-2-20 0-3-10 0-4-0 0-4-20 0-5-10 Dhanya - - - 0-4-00 0-5-00 0-6-0 0-7-00 0-8-00 Bhramari - - - - 0-6-20 0-8-0 0-9-10 0-10-20 Bhadrika - - - - - 0-10-0 0-11-20 1-1-10 Ulka - - - - - - 1-2-00 1-4-00 Siddha - - - - - - - 1-6-20 The Benefic-Malefic Rulership of Yoginis The eight Yoginis Mangala, Pingala, Dhanya, Bhramari, Bhadrika, Ulka, Siddha and Sankata are governed respectively by the Moon, the Sun, Jupiter, Mars, Mercury, Saturn, Venus and Rahu. Some have the opinion that the first half of Sankata is ruled by Rahu while the second half is ruled by Ketu. We see an imbalance of benefic and malefic periods operating through Yogini dasha in the life of an individual. The rulership of these Yoginis is alternatively benefic and malefic. Out of a total period of 36 years of Yogini dasha, 16 years are ruled by benefic planets – Mangala (Moon 1 year), Dhanya (Jupiter 3 years), Bhadrika (Mercury 5 years) and Siddha (Venus 7 years). The remaining 20 years are ruled by malefic planets Pingala (2 years), Bhramari (Mars 4 years), Ulka (Saturn 6 years) and Sankata (Rahu 8 years). The Naamakshara The Naamakshara is the first letter of the alphabet in an individual’s name. It is a common practice in India to name a new born child according to the Naamakshara indicated by the pada of the nakshatra of birth of the child. The nakshatra of birth is that nakshatra in which the natal Moon is located. Each nakshatra has four padas or quarters, and each pada indicates certain letters of the alphabet. All these alphabets are unique. At the time of birth, the placement of Moon in a particular nakshatra pada decides the first alphabet of the name of the child. If this system is followed, as has been the practice in India, by merely knowing the name of a person, we can know the nakshatra of his Moon. There are many advantages of this system. For all the dashas based on the nakshatra of the Moon, the dasha operating at the time of birth and its approximate balance can be calculated. By adding various periods of dashas, the present operative dasha of a person can be found out. Since the operative Yogini dasha reveals a lot about the likely things happening in the life of a person, even in the absence of a proper horoscope, we can know a lot about the person. The marital compatibility of two persons is also based on the Moon's nakshatra. The operative period of sadhe-saati can be known since it is based on the placement of Moon in a sign and the transit of Saturn in or around that sign. The table on the facing page reveals the meanings of Yoginis and the results of Yogini dasha major periods as given in the classics. It is generally observed that irrespective of the disbursement of planets in the horoscope of individuals, Yogini dasha periods do give results according to thier meanings as explained in the table. Analysis of Individual Houses The key to interpretation of a horoscopic chart lies in the assessment of the strength and weakness of different houses of a horoscope. The twelve houses of a horoscope encompass all the areas in the life of an individual. The strength or weakness of a house will influence the results attributed to that particular house. The quality, quantity and nature of results of individual houses are dependent upon the combined indications of the disposition of the three factors, namely: the house, the house lord, and the karaka or significator. House: The house is influenced either by placement or by aspect of planets. Influence by the lords of malefic houses or by natural malefics will adversely influence the results ascribed to that house. Similarly placement or aspect of benefics or lords of benefic houses enhances the results of the house concerned. Placement of the house lord in its own house protects the house and it will always improve the results of the house. House Lord: Disposition of the house lord in one of the trines or kendras gives positive results while placement in Trika (6th, 8th or 12th) houses is a negative factor for the house. Significator: Ill disposed, weak or afflicted significator gives trouble in respect of the areas indicated by significator. A deep analysis of these three factors – the house, the house lord and the significator – will indicate whether the results attributed to the house will be negative or positive and also the extent to which they will be adverse or favourable. Relevant divisional charts play a pivotal role in the final outcome of the results. Significator Planets for the Twelve Houses First House Sun. Second House Jupiter for wealth, Mercury for speech. Third House Mars for co-borns and valour, Saturn for servants and subordinates. Fourth House Moon for mother, Venus for conveyances, Mars for lands and properties. Fifth House Jupiter for children, Mercury for education. Sixth House Mars for accidents, Saturn for sickness, Mercury for maternal relations. Seventh House Venus for spouse. Eighth House Saturn for longevity. Ninth House Sun for father, Jupiter for guru, teacher or religion. Tenth House Sun for profession. Eleventh House Jupiter for elder brothers-sisters, and gains. Twelfth House Saturn for separation or renunciation, Venus for bed pleasures, Ketu for emancipation. Houses to be considered for different significations Relations Father The Sun and the ninth house from the Sun. Mother The Moon and the fourth house from the Moon. Younger brothers and sisters Mars and the third house from Mars. Elder brothers and sisters Jupiter and the eleventh house from Jupiter. Spouse Venus and the seventh house from Venus. Some are of the opinion that for female horoscopes, Jupiter should be considered for spouse. Children Jupiter and the fifth house from Jupiter. Maternal Uncle Mercury and the sixth house from Mercury. Others Lands and properties Mars and the fourth house from Mars. Luxuries and conveyances Venus and the fourth house from Venus. Education Mercury and the fifth house from Mercury. Longevity Saturn and the eighth house from Saturn. Maraka Houses and Planets The eighth house from the lagna is the house of longevity. The eighth from the eighth house is the third house, an alternative house of longevity. Twelfth from any house causes loss to that house. In this case twelfth from third and eighth houses are second and seventh houses respectively, which cause loss of longevity and as such are called death inflicting houses or maraka houses. The seventh and the second lords also become the killer or maraka planets. The planets posited in the maraka houses, with the killer planets, and the planets aspected by the killer planets also gain death inflicting powers and become maraka or killer planets. The lord of the twelfth house is also considered a maraka. Saturn is the unconditional maraka for any lagna. Rahu, if placed in sixth, eighth or twelfth house also becomes maraka. Application of Yogini Dasha on Horoscopic Charts Before applying dasha system to a horoscope in order to time events, a general assessment of the horoscope is essential. Each house needs to be examined from the lagna, as well as its Karaka. In addition, while examining a particular house, that house needs to be treated as lagna and all other houses considered in relation to that house. For example, in matters of progeny, one needs to consider the fifth house from the lagna, the fifth house from the Karaka Jupiter and also the fifth house from the fifth (i.e., the ninth house from the lagna). In addition, the appropriate divisional chart should also be considered. While considering the appropriate divisional chart, however, it needs to be remembered that the lagna of the divisional chart is additionally significant in respect of the appropriate aspect of life signified by that chart. In case of the Yogini Dasha, the lords of the different Yoginis are to be considered as the operative dasha lords. To apply Yogini dasha on the horoscope of an individual, first of all take note of the Yogini dasha-antara (major and sub-periods) operating for the period under consideration. Next, find the lords of the relevant Yoginis (major and sub-periods). These dasha lords need to be assessed from the following points: 1. Rashi chart : (a) from the house under consideration; and (b) from the significator. 2. Divisional chart : (a) from the lagna; (b) from the house under consideration; and © from the significator. Regards Mukesh anand Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 16, 2005 Report Share Posted June 16, 2005 Dear Mukesh ji, Only one word for this article of yours - EXCELLENT. Hope to see such beautiful and detailed articles by other scholars soon. Once again, it was wonderful. Best regards Jai On 6/15/05, Anand, Mukesh <MAnand wrote: I am presenting here detail analysis of YOGINI dasa. Hope u like it. Once upon a time, Lord Shiva and Goddess Parvati were strolling in the forests of the Himalayas. Puzzled by the applicability of various dashas in astrology, Goddess Parvati asked Lord Shiva, "There are innumerable dasha systems in astrology, but in the Kaliyuga, which dasha would tell us in a flash the results of a person's Karma?" Lord Shiva said, "It is the Yogini dasha." And thus Lord Shiva revealed this dasha to Goddess Parvati. In the Kaliyuga, after careful examination of this dasha on a chart, the results do not go wrong. By knowing the mere name of the Yogini operating for a person, the things happening in the life of that person during the period of Yogini can be known. According the Rudrayamal, the Yogini dasha gives excellent results in Kaliyuga : The dashas propounded by various ancient masters were excellent for the three yugas – Satyayuga, Tretayuga and Dwaparayuga – but for Kaliyuga, dasha calculatation based on Yogini dasha is great for giving all types of results. In view of the above statement, it is surprising why this dasha is not more universally employed. The conditions of applicability of three dashas – Vimshottari, Ashtottari and Yogini –are given thus : Out of the three dashas applicable at the time of birth, Vimshottari dasha should be applied for the births at night during Shukla Paksha and Ashtottari dasha for births during day in Krishna Paksha. In all other cases Yogini dasha gives results. It is generally observed that Yogini dasha, like Vimshottari dasha, gives results even if applied unconditionally. The Basics There are eight types of Yoginis: Mangala, Pingala, Dhanya, Bhramari, Bhadrika, Ulka, Siddha and Sankata. It is believed that the planets Moon, Sun, Jupiter, Mars, Mercury, Saturn, Venus and Rahu have evolved respectively from the Yoginis Mangala, Pingala, etc. The sequence of these Yoginis, their lords and operative periods are given in Table 1. Table 1Order of Yoginis, their lords and dasha periods S.No. Yogini Lord Period 1. Mangala Moon 1 year 2. Pingala Sun 2 years 3. Dhanya Jupiter 3 years 4. Bhramari Mars 4 years 5. Bhadrika Mercury 5 years 6. Ulka Saturn 6 years 7. Siddha Venus 7 years 8. Sankata Rahu 8 years Total Period : 36 years Please observe that the sequence of Yoginis is alternatively benefic and malefic and their periods are progressively increasing by one year. Calculation of Yogini Dasha Yogini dasha is a nakshatrika dasha based on the nakshatra of the Moon at the time of birth. Note down the nakshatra number of the Moon, taking Ashwini as nakshatra number 1. Add 3 to it. Divide by 8. The remainder represents the Yogini dasha operative at the time of birth. It should be restricted to whole numbers and remainder be noted down. Dasha at Birth = (Moon's nakshatra + 3) / 8 If the remainer is 1 the dasha operative at the time of birth is Mangala, if 2, Pingla, and so on. Remainder Dasha 12345678 or 0 MangalaPingalaDhanyaBhramariBhadrikaUlkaSiddhaSankata Dasha operating at the time of birth Suppose a person is born when the Moon was at 7s10°0' (Scorpio 10 degrees). To calculate Yogini dasha operative at the time of birth, note down the nakshatra of the Moon which is Anuradha, nakshatra number 17. To this figure add 3. The result is 20. Now divide by 8. The quotient is 2 and the remainder is 4. Dasha at Birth = (Nak # of Moon + 3) / 8 = (17+3)/8 = 20/8Quotient = 2, Remainer = 4Remainer 4 indicates that Bhramari dasha was running at the time of birth. Calculation of Balance of dasha To calculate the balance of dasha – 1. The balance of dasha is dependent on the degrees remaining to be traversed by the Moon in its nakshatra. Note down the extent of Moon's nakshatra. In the above case the nakshatra is Anuradha which spans the arc 7s3°20' to 7s16°40'. 2. Subtract the longitude of the Moon from the nakshatra ending degree.End of Anuradha nak. = 7s16°40'Longitude of the Moon (–) = 7s10°00' Difference (say 'A') = 7s16°40' 3. Convert the difference 'A' into minutes by multiplying its degrees with 60 and adding the remaining minutes. The result is 400'. 4. Multiply the full period of Yogini operating at the time of birth with difference 'A' and divide by the full extent of nakshatra 13°20' (or 800'). Dasha balance = (Period of Yogini x difference 'A') / 800' The Yogini operating at the time of birth was Bhramari whose full extent is 4 years or 48 months.Dasha balance = (48 months x 400') / 800' = 24 months (2 years). Calculation Sub periods of Yogini Dasha In the major period of each Yogini, sub-periods of all Yoginis operate according tothe propotional periods in the natural order starting from its own sub period. For example in the major period of Dhanya, sub-periods of all Yoginis will operate starting from Dhanya. The sub periods of all Yoginis operating under their major periods are given in Table 2. Table 2 : Yogini Dasha Major and Sub Periods Yogini -> Mangala(1 year) Pingala(2 years) Dhanya(3 years) Bhramari(4 years) Bhadrika(5 years) Ulka(6 years) Siddha(7 years) Sankata(8 years) Sub periods y-m-d y-m-d y-m-d y-m-d y-m-d y-m-d y-m-d y-m-d Mangala 0-1-10 - - - - - - - Pingala 0-0-20 0-1-10 - - - - - - Dhanya 0-1-00 0-2-00 0-3-0 - - - - - Bhramari 0-1-10 0-2-20 0-4-0 0-5-10 - - - - Bhadrika 0-1-20 0-3-10 0-5-0 0-6-20 0-8-10 - - - Ulka 0-2-00 0-4-00 0-6-0 0-8-00 0-10-00 1-0-0 - - Siddha 0-2-10 0-4-20 0-7-0 0-9-10 0-11-20 1-2-0 1-4-10 - Sankata 0-2-20 0-5-10 0-8-0 0-10-20 1-1-10 1-4-0 1-6-20 1-9-10 Mangala - 0-2-00 0-1-0 0-1-10 0-1-20 0-2-0 0-2-10 0-2-20 Pingala - - 0-2-0 0-2-20 0-3-10 0-4-0 0-4-20 0-5-10 Dhanya - - - 0-4-00 0-5-00 0-6-0 0-7-00 0-8-00 Bhramari - - - - 0-6-20 0-8-0 0-9-10 0-10-20 Bhadrika - - - - - 0-10-0 0-11-20 1-1-10 Ulka - - - - - - 1-2-00 1-4-00 Siddha - - - - - - - 1-6-20 The Benefic-Malefic Rulership of Yoginis The eight Yoginis Mangala, Pingala, Dhanya, Bhramari, Bhadrika, Ulka, Siddha and Sankata are governed respectively by the Moon, the Sun, Jupiter, Mars, Mercury, Saturn, Venus and Rahu. Some have the opinion that the first half of Sankata is ruled by Rahu while the second half is ruled by Ketu. We see an imbalance of benefic and malefic periods operating through Yogini dasha in the life of an individual. The rulership of these Yoginis is alternatively benefic and malefic. Out of a total period of 36 years of Yogini dasha, 16 years are ruled by benefic planets – Mangala (Moon 1 year), Dhanya (Jupiter 3 years), Bhadrika (Mercury 5 years) and Siddha (Venus 7 years). The remaining 20 years are ruled by malefic planets Pingala (2 years), Bhramari (Mars 4 years), Ulka (Saturn 6 years) and Sankata (Rahu 8 years). The Naamakshara The Naamakshara is the first letter of the alphabet in an individual's name. It is a common practice in India to name a new born child according to the Naamakshara indicated by the pada of the nakshatra of birth of the child. The nakshatra of birth is that nakshatra in which the natal Moon is located. Each nakshatra has four padas or quarters, and each pada indicates certain letters of the alphabet. All these alphabets are unique. At the time of birth, the placement of Moon in a particular nakshatra pada decides the first alphabet of the name of the child. If this system is followed, as has been the practice in India, by merely knowing the name of a person, we can know the nakshatra of his Moon. There are many advantages of this system. For all the dashas based on the nakshatra of the Moon, the dasha operating at the time of birth and its approximate balance can be calculated. By adding various periods of dashas, the present operative dasha of a person can be found out. Since the operative Yogini dasha reveals a lot about the likely things happening in the life of a person, even in the absence of a proper horoscope, we can know a lot about the person. The marital compatibility of two persons is also based on the Moon's nakshatra. The operative period of sadhe-saati can be known since it is based on the placement of Moon in a sign and the transit of Saturn in or around that sign. The table on the facing page reveals the meanings of Yoginis and the results of Yogini dasha major periods as given in the classics. It is generally observed that irrespective of the disbursement of planets in the horoscope of individuals, Yogini dasha periods do give results according to thier meanings as explained in the table. Analysis of Individual Houses The key to interpretation of a horoscopic chart lies in the assessment of the strength and weakness of different houses of a horoscope. The twelve houses of a horoscope encompass all the areas in the life of an individual. The strength or weakness of a house will influence the results attributed to that particular house. The quality, quantity and nature of results of individual houses are dependent upon the combined indications of the disposition of the three factors, namely: the house, the house lord, and the karaka or significator. House: The house is influenced either by placement or by aspect of planets. Influence by the lords of malefic houses or by natural malefics will adversely influence the results ascribed to that house. Similarly placement or aspect of benefics or lords of benefic houses enhances the results of the house concerned. Placement of the house lord in its own house protects the house and it will always improve the results of the house. House Lord: Disposition of the house lord in one of the trines or kendras gives positive results while placement in Trika (6th, 8th or 12th) houses is a negative factor for the house. Significator: Ill disposed, weak or afflicted significator gives trouble in respect of the areas indicated by significator. A deep analysis of these three factors – the house, the house lord and the significator – will indicate whether the results attributed to the house will be negative or positive and also the extent to which they will be adverse or favourable. Relevant divisional charts play a pivotal role in the final outcome of the results. Significator Planets for the Twelve Houses First House Sun. Second House Jupiter for wealth, Mercury for speech. Third House Mars for co-borns and valour, Saturn for servants and subordinates. Fourth House Moon for mother, Venus for conveyances, Mars for lands and properties. Fifth House Jupiter for children, Mercury for education. Sixth House Mars for accidents, Saturn for sickness, Mercury for maternal relations. Seventh House Venus for spouse. Eighth House Saturn for longevity. Ninth House Sun for father, Jupiter for guru, teacher or religion. Tenth House Sun for profession. Eleventh House Jupiter for elder brothers-sisters, and gains. Twelfth House Saturn for separation or renunciation, Venus for bed pleasures, Ketu for emancipation. Houses to be considered for different significations Relations Father The Sun and the ninth house from the Sun. Mother The Moon and the fourth house from the Moon. Younger brothers and sisters Mars and the third house from Mars. Elder brothers and sisters Jupiter and the eleventh house from Jupiter. Spouse Venus and the seventh house from Venus. Some are of the opinion that for female horoscopes, Jupiter should be considered for spouse. Children Jupiter and the fifth house from Jupiter. Maternal Uncle Mercury and the sixth house from Mercury. Others Lands and properties Mars and the fourth house from Mars. Luxuries and conveyances Venus and the fourth house from Venus. Education Mercury and the fifth house from Mercury. Longevity Saturn and the eighth house from Saturn. Maraka Houses and Planets The eighth house from the lagna is the house of longevity. The eighth from the eighth house is the third house, an alternative house of longevity. Twelfth from any house causes loss to that house. In this case twelfth from third and eighth houses are second and seventh houses respectively, which cause loss of longevity and as such are called death inflicting houses or maraka houses. The seventh and the second lords also become the killer or maraka planets. The planets posited in the maraka houses, with the killer planets, and the planets aspected by the killer planets also gain death inflicting powers and become maraka or killer planets. The lord of the twelfth house is also considered a maraka. Saturn is the unconditional maraka for any lagna. Rahu, if placed in sixth, eighth or twelfth house also becomes maraka. Application of Yogini Dasha on Horoscopic Charts Before applying dasha system to a horoscope in order to time events, a general assessment of the horoscope is essential. Each house needs to be examined from the lagna, as well as its Karaka. In addition, while examining a particular house, that house needs to be treated as lagna and all other houses considered in relation to that house. For example, in matters of progeny, one needs to consider the fifth house from the lagna, the fifth house from the Karaka Jupiter and also the fifth house from the fifth ( i.e., the ninth house from the lagna). In addition, the appropriate divisional chart should also be considered. While considering the appropriate divisional chart, however, it needs to be remembered that the lagna of the divisional chart is additionally significant in respect of the appropriate aspect of life signified by that chart. In case of the Yogini Dasha, the lords of the different Yoginis are to be considered as the operative dasha lords. To apply Yogini dasha on the horoscope of an individual, first of all take note of the Yogini dasha-antara (major and sub-periods) operating for the period under consideration. Next, find the lords of the relevant Yoginis (major and sub-periods). These dasha lords need to be assessed from the following points: 1. Rashi chart : (a) from the house under consideration; and(b) from the significator. 2. Divisional chart :(a) from the lagna;(b) from the house under consideration; and© from the significator. Regards Mukesh anand Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 16, 2005 Report Share Posted June 16, 2005 dear anand mukesh ji this is excellent work . sincerely Ajae sharma"Anand, Mukesh" <MAnand wrote: I am presenting here detail analysis of YOGINI dasa. Hope u like it. Once upon a time, Lord Shiva and Goddess Parvati were strolling in the forests of the Himalayas. Puzzled by the applicability of various dashas in astrology, Goddess Parvati asked Lord Shiva, “There are innumerable dasha systems in astrology, but in the Kaliyuga, which dasha would tell us in a flash the results of a person’s Karma?” Lord Shiva said, “It is the Yogini dasha.” And thus Lord Shiva revealed this dasha to Goddess Parvati. In the Kaliyuga, after careful examination of this dasha on a chart, the results do not go wrong. By knowing the mere name of the Yogini operating for a person, the things happening in the life of that person during the period of Yogini can be known.According the Rudrayamal, the Yogini dasha gives excellent results in Kaliyuga : The dashas propounded by various ancient masters were excellent for the three yugas – Satyayuga, Tretayuga and Dwaparayuga – but for Kaliyuga, dasha calculatation based on Yogini dasha is great for giving all types of results. In view of the above statement, it is surprising why this dasha is not more universally employed. The conditions of applicability of three dashas – Vimshottari, Ashtottari and Yogini –are given thus : Out of the three dashas applicable at the time of birth, Vimshottari dasha should be applied for the births at night during Shukla Paksha and Ashtottari dasha for births during day in Krishna Paksha. In all other cases Yogini dasha gives results. It is generally observed that Yogini dasha, like Vimshottari dasha, gives results even if applied unconditionally. The Basics There are eight types of Yoginis: Mangala, Pingala, Dhanya, Bhramari, Bhadrika, Ulka, Siddha and Sankata. It is believed that the planets Moon, Sun, Jupiter, Mars, Mercury, Saturn, Venus and Rahu have evolved respectively from the Yoginis Mangala, Pingala, etc. The sequence of these Yoginis, their lords and operative periods are given in Table 1. Table 1Order of Yoginis, their lords and dasha periods S.No. Yogini Lord Period 1. Mangala Moon 1 year 2. Pingala Sun 2 years 3. Dhanya Jupiter 3 years 4. Bhramari Mars 4 years 5. Bhadrika Mercury 5 years 6. Ulka Saturn 6 years 7. Siddha Venus 7 years 8. Sankata Rahu 8 years Total Period : 36 years Please observe that the sequence of Yoginis is alternatively benefic and malefic and their periods are progressively increasing by one year. Calculation of Yogini Dasha Yogini dasha is a nakshatrika dasha based on the nakshatra of the Moon at the time of birth. Note down the nakshatra number of the Moon, taking Ashwini as nakshatra number 1. Add 3 to it. Divide by 8. The remainder represents the Yogini dasha operative at the time of birth. It should be restricted to whole numbers and remainder be noted down. Dasha at Birth = (Moon’s nakshatra + 3) / 8 If the remainer is 1 the dasha operative at the time of birth is Mangala, if 2, Pingla, and so on. Remainder Dasha 12345678 or 0 MangalaPingalaDhanyaBhramariBhadrikaUlkaSiddhaSankata Dasha operating at the time of birth Suppose a person is born when the Moon was at 7s10°0' (Scorpio 10 degrees). To calculate Yogini dasha operative at the time of birth, note down the nakshatra of the Moon which is Anuradha, nakshatra number 17. To this figure add 3. The result is 20. Now divide by 8. The quotient is 2 and the remainder is 4. Dasha at Birth = (Nak # of Moon + 3) / 8 = (17+3)/8 = 20/8Quotient = 2, Remainer = 4Remainer 4 indicates that Bhramari dasha was running at the time of birth. Calculation of Balance of dasha To calculate the balance of dasha – 1. The balance of dasha is dependent on the degrees remaining to be traversed by the Moon in its nakshatra. Note down the extent of Moon's nakshatra. In the above case the nakshatra is Anuradha which spans the arc 7s3°20' to 7s16°40'. 2. Subtract the longitude of the Moon from the nakshatra ending degree.End of Anuradha nak. = 7s16°40'Longitude of the Moon (–) = 7s10°00'Difference (say ‘A’) = 7s16°40' 3. Convert the difference ‘A’ into minutes by multiplying its degrees with 60 and adding the remaining minutes. The result is 400'. 4. Multiply the full period of Yogini operating at the time of birth with difference ‘A’ and divide by the full extent of nakshatra 13°20' (or 800'). Dasha balance = (Period of Yogini x difference ‘A’) / 800' The Yogini operating at the time of birth was Bhramari whose full extent is 4 years or 48 months.Dasha balance = (48 months x 400') / 800' = 24 months (2 years). Calculation Sub periods of Yogini Dasha In the major period of each Yogini, sub-periods of all Yoginis operate according tothe propotional periods in the natural order starting from its own sub period. Forexample in the major period of Dhanya, sub-periods of all Yoginis will operate starting from Dhanya. The sub periods of all Yoginis operating under their major periods are given in Table 2. Table 2 : Yogini Dasha Major and Sub Periods Yogini -> Mangala(1 year) Pingala(2 years) Dhanya(3 years) Bhramari(4 years) Bhadrika(5 years) Ulka(6 years) Siddha(7 years) Sankata(8 years) Sub periods y-m-d y-m-d y-m-d y-m-d y-m-d y-m-d y-m-d y-m-d Mangala 0-1-10 - - - - - - - Pingala 0-0-20 0-1-10 - - - - - - Dhanya 0-1-00 0-2-00 0-3-0 - - - - - Bhramari 0-1-10 0-2-20 0-4-0 0-5-10 - - - - Bhadrika 0-1-20 0-3-10 0-5-0 0-6-20 0-8-10 - - - Ulka 0-2-00 0-4-00 0-6-0 0-8-00 0-10-00 1-0-0 - - Siddha 0-2-10 0-4-20 0-7-0 0-9-10 0-11-20 1-2-0 1-4-10 - Sankata 0-2-20 0-5-10 0-8-0 0-10-20 1-1-10 1-4-0 1-6-20 1-9-10 Mangala - 0-2-00 0-1-0 0-1-10 0-1-20 0-2-0 0-2-10 0-2-20 Pingala - - 0-2-0 0-2-20 0-3-10 0-4-0 0-4-20 0-5-10 Dhanya - - - 0-4-00 0-5-00 0-6-0 0-7-00 0-8-00 Bhramari - - - - 0-6-20 0-8-0 0-9-10 0-10-20 Bhadrika - - - - - 0-10-0 0-11-20 1-1-10 Ulka - - - - - - 1-2-00 1-4-00 Siddha - - - - - - - 1-6-20 The Benefic-Malefic Rulership of Yoginis The eight Yoginis Mangala, Pingala, Dhanya, Bhramari, Bhadrika, Ulka, Siddha and Sankata are governed respectively by the Moon, the Sun, Jupiter, Mars, Mercury, Saturn, Venus and Rahu. Some have the opinion that the first half of Sankata is ruled by Rahu while the second half is ruled by Ketu. We see an imbalance of benefic and malefic periods operating through Yogini dasha in the life of an individual. The rulership of these Yoginis is alternatively benefic and malefic. Out of a total period of 36 years of Yogini dasha, 16 years are ruled by benefic planets – Mangala (Moon 1 year), Dhanya (Jupiter 3 years), Bhadrika (Mercury 5 years) and Siddha (Venus 7 years). The remaining 20 years are ruled by malefic planets Pingala (2 years), Bhramari (Mars 4 years), Ulka (Saturn 6 years) and Sankata (Rahu 8 years). The Naamakshara The Naamakshara is the first letter of the alphabet in an individual’s name. It is a common practice in India to name a new born child according to the Naamakshara indicated by the pada of the nakshatra of birth of the child. The nakshatra of birth is that nakshatra in which the natal Moon is located. Each nakshatra has four padas or quarters, and each pada indicates certain letters of the alphabet. All these alphabets are unique. At the time of birth, the placement of Moon in a particular nakshatra pada decides the first alphabet of the name of the child. If this system is followed, as has been the practice in India, by merely knowing the name of a person, we can know the nakshatra of his Moon. There are many advantages of this system. For all the dashas based on the nakshatra of the Moon, the dasha operating at the time of birth and its approximate balance can be calculated. By adding various periods of dashas, the present operative dasha of a person can be found out. Since the operative Yogini dasha reveals a lot about the likely things happening in the life of a person, even in the absence of a proper horoscope, we can know a lot about the person. The marital compatibility of two persons is also based on the Moon's nakshatra. The operative period of sadhe-saati can be known since it is based on the placement of Moon in a sign and the transit of Saturn in or around that sign.The table on the facing page reveals the meanings of Yoginis and the results of Yogini dasha major periods as given in the classics. It is generally observed that irrespective of the disbursement of planets in the horoscope of individuals, Yogini dasha periods do give results according to thier meanings as explained in the table. Analysis of Individual Houses The key to interpretation of a horoscopic chart lies in the assessment of the strength and weakness of different houses of a horoscope. The twelve houses of a horoscope encompass all the areas in the life of an individual. The strength or weakness of a house will influence the results attributed to that particular house. The quality, quantity and nature of results of individual houses are dependent upon the combined indications of the disposition of the three factors, namely: the house, the house lord, and the karaka or significator. House: The house is influenced either by placement or by aspect of planets. Influence by the lords of malefic houses or by natural malefics will adversely influence the results ascribed to that house. Similarly placement or aspect of benefics or lords of benefic houses enhances the results of the house concerned. Placement of the house lord in its own house protects the house and it will always improve the results of the house. House Lord: Disposition of the house lord in one of the trines or kendras gives positive results while placement in Trika (6th, 8th or 12th) houses is a negative factor for the house. Significator: Ill disposed, weak or afflicted significator gives trouble in respect of the areas indicated by significator. A deep analysis of these three factors – the house, the house lord and the significator – will indicate whether the results attributed to the house will be negative or positive and also the extent to which they will be adverse or favourable. Relevant divisional charts play a pivotal role in the final outcome of the results. Significator Planets for the Twelve Houses First House Sun. Second House Jupiter for wealth, Mercury for speech. Third House Mars for co-borns and valour, Saturn for servants and subordinates. Fourth House Moon for mother, Venus for conveyances, Mars for lands and properties. Fifth House Jupiter for children, Mercury for education. Sixth House Mars for accidents, Saturn for sickness, Mercury for maternal relations. Seventh House Venus for spouse. Eighth House Saturn for longevity. Ninth House Sun for father, Jupiter for guru, teacher or religion. Tenth House Sun for profession. Eleventh House Jupiter for elder brothers-sisters, and gains. Twelfth House Saturn for separation or renunciation, Venus for bed pleasures, Ketu for emancipation. Houses to be considered for different significations Relations Father The Sun and the ninth house from the Sun. Mother The Moon and the fourth house from the Moon. Younger brothers and sisters Mars and the third house from Mars. Elder brothers and sisters Jupiter and the eleventh house from Jupiter. Spouse Venus and the seventh house from Venus. Some are of the opinion that for female horoscopes, Jupiter should be considered for spouse. Children Jupiter and the fifth house from Jupiter. Maternal Uncle Mercury and the sixth house from Mercury. Others Lands and properties Mars and the fourth house from Mars. Luxuries and conveyances Venus and the fourth house from Venus. Education Mercury and the fifth house from Mercury. Longevity Saturn and the eighth house from Saturn. Maraka Houses and Planets The eighth house from the lagna is the house of longevity. The eighth from the eighth house is the third house, an alternative house of longevity. Twelfth from any house causes loss to that house. In this case twelfth from third and eighth houses are second and seventh houses respectively, which cause loss of longevity and as such are called death inflicting houses or maraka houses. The seventh and the second lords also become the killer or maraka planets. The planets posited in the maraka houses, with the killer planets, and the planets aspected by the killer planets also gain death inflicting powers and become maraka or killer planets. The lord of the twelfth house is also considered a maraka. Saturn is the unconditional maraka for any lagna. Rahu, if placed in sixth, eighth or twelfth house also becomes maraka. Application of Yogini Dasha on Horoscopic Charts Before applying dasha system to a horoscope in order to time events, a general assessment of the horoscope is essential. Each house needs to be examined from the lagna, as well as its Karaka. In addition, while examining a particular house, that house needs to be treated as lagna and all other houses considered in relation to that house. For example, in matters of progeny, one needs to consider the fifth house from the lagna, the fifth house from the Karaka Jupiter and also the fifth house from the fifth (i.e., the ninth house from the lagna). In addition, the appropriate divisional chart should also be considered. While considering the appropriate divisional chart, however, it needs to be remembered that the lagna of the divisional chart is additionally significant in respect of the appropriate aspect of life signified by that chart. In case of the Yogini Dasha, the lords of the different Yoginis are to be considered as the operative dasha lords. To apply Yogini dasha on the horoscope of an individual, first of all take note of the Yogini dasha-antara (major and sub-periods) operating for the period under consideration. Next, find the lords of the relevant Yoginis (major and sub-periods). These dasha lords need to be assessed from the following points: 1. Rashi chart : (a) from the house under consideration; and(b) from the significator. 2. Divisional chart :(a) from the lagna;(b) from the house under consideration; and© from the significator. Regards Mukesh anand How much free photo storage do you get? Store your friends n family photos for FREE with Photos. http://in.photos. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 17, 2005 Report Share Posted June 17, 2005 - jai ji, I would have appreciated mukesh ji with lots of applause if he had written it by himself,infact from where he took this, I also have some part of it to use in my earlier message about yogini dasha; on group board. I appreciate him for doing good work, feel good that we are promoting welfare of group by such articles, but here in this case I could not stop myself from giving due credit to the man who wrote it actually. He is RAJEEV JHANJHI, you must have known about him, a very good astrologer and expert in VEDIC ASTROLOGY. http://www.vedicastro.com/yogini1.htm HERE IS THE LINK FOR HIS ARTICLE. NISHANT -- In lalkitab , Jai Nahata <jaynahata@g...> wrote: > Dear Mukesh ji, > Only one word for this article of yours - EXCELLENT. > Hope to see such beautiful and detailed articles by other scholars soon. > Once again, it was wonderful. > Best regards > Jai > On 6/15/05, Anand, Mukesh <MAnand@t...> wrote: > > > > I am presenting here detail analysis of YOGINI dasa. Hope u like it. > > > > Once upon a time, Lord Shiva and Goddess Parvati were strolling in the > > forests of the Himalayas. Puzzled by the applicability of various dashas in > > astrology, Goddess Parvati asked Lord Shiva, " There are innumerable dasha > > systems in astrology, but in the Kaliyuga, which dasha would tell us in a > > flash the results of a person's Karma? " > > > > Lord Shiva said, " It is the Yogini dasha. " And thus Lord Shiva revealed > > this dasha to Goddess Parvati. In the Kaliyuga, after careful examination of > > this dasha on a chart, the results do not go wrong. By knowing the mere name > > of the Yogini operating for a person, the things happening in the life of > > that person during the period of Yogini can be known. > > According the Rudrayamal, the Yogini dasha gives excellent results in > > Kaliyuga : > > > > *The dashas propounded by various ancient masters were excellent for the > > three yugas – Satyayuga, Tretayuga and Dwaparayuga – but for Kaliyuga, dasha > > calculatation based on Yogini dasha is great for giving all types of > > results.* > > > > In view of the above statement, it is surprising why this dasha is not > > more universally employed. > > > > The conditions of applicability of three dashas – Vimshottari, Ashtottari > > and Yogini –are given thus : > > > > *Out of the three dashas applicable at the time of birth, Vimshottari > > dasha should be applied for the births at night during Shukla Paksha and > > Ashtottari dasha for births during day in Krishna Paksha. In all other cases > > Yogini dasha gives results.* > > > > It is generally observed that Yogini dasha, like Vimshottari dasha, gives > > results even if applied unconditionally. > > > > *The Basics* > > > > There are eight types of Yoginis: Mangala, Pingala, Dhanya, Bhramari, > > Bhadrika, Ulka, Siddha and Sankata. It is believed that the planets Moon, > > Sun, Jupiter, Mars, Mercury, Saturn, Venus and Rahu have evolved > > respectively from the Yoginis Mangala, Pingala, etc. The sequence of these > > Yoginis, their lords and operative periods are given in Table 1. > > > > *Table 1 > > Order of Yoginis, their lords and dasha periods* > > > > *S.No <http://s.no/>.* > > > > *Yogini* > > > > *Lord* > > > > *Period* > > > > 1. > > > > Mangala > > > > Moon > > > > 1 year > > > > 2. > > > > Pingala > > > > Sun > > > > 2 years > > > > 3. > > > > Dhanya > > > > Jupiter > > > > 3 years > > > > 4. > > > > Bhramari > > > > Mars > > > > 4 years > > > > 5. > > > > Bhadrika > > > > Mercury > > > > 5 years > > > > 6. > > > > Ulka > > > > Saturn > > > > 6 years > > > > 7. > > > > Siddha > > > > Venus > > > > 7 years > > > > 8. > > > > Sankata > > > > Rahu > > > > 8 years > > > > *Total Period :* > > > > *36 years* > > > > Please observe that the sequence of Yoginis is alternatively benefic and > > malefic and their periods are progressively increasing by one year. > > > > *Calculation of Yogini Dasha* > > > > Yogini dasha is a nakshatrika dasha based on the nakshatra of the Moon at > > the time of birth. Note down the nakshatra number of the Moon, taking > > Ashwini as nakshatra number 1. Add 3 to it. Divide by 8. The remainder > > represents the Yogini dasha operative at the time of birth. It should be > > restricted to whole numbers and remainder be noted down. > > > > Dasha at Birth = (Moon's nakshatra + 3) / 8 > > > > If the remainer is 1 the dasha operative at the time of birth is Mangala, > > if 2, Pingla, and so on. > > > > *Remainder* > > > > *Dasha* > > > > 1 > > 2 > > 3 > > 4 > > 5 > > 6 > > 7 > > 8 or 0 > > > > Mangala > > Pingala > > Dhanya > > Bhramari > > Bhadrika > > Ulka > > Siddha > > Sankata > > > > *Dasha operating at the time of birth* > > > > Suppose a person is born when the Moon was at 7s10°0' (Scorpio 10 > > degrees). To calculate Yogini dasha operative at the time of birth, note > > down the nakshatra of the Moon which is Anuradha, nakshatra number 17. To > > this figure add 3. The result is 20. Now divide by 8. The quotient is 2 and > > the remainder is 4. > > > > Dasha at Birth = (Nak # of Moon + 3) / 8 = (17+3)/8 = 20/8 > > Quotient = 2, Remainer = 4 > > Remainer 4 indicates that Bhramari dasha was running at the time of birth. > > > > *Calculation of Balance of dasha* > > > > To calculate the balance of dasha – > > > > *1. *The balance of dasha is dependent on the degrees remaining to be > > traversed by the Moon in its nakshatra. Note down the extent of Moon's > > nakshatra. In the above case the nakshatra is Anuradha which spans the arc > > 7s3°20' to 7s16°40'. > > > > *2. *Subtract the longitude of the Moon from the nakshatra ending degree. > > End of Anuradha nak. = 7s16°40' > > Longitude of the Moon (–) = 7s10°00' > > Difference (say 'A') = 7s16°40' > > > > *3.* Convert the difference 'A' into minutes by multiplying its degrees > > with 60 and adding the remaining minutes. The result is 400'. > > > > *4.* Multiply the full period of Yogini operating at the time of birth > > with difference 'A' and divide by the full extent of nakshatra 13° 20' (or > > 800'). > > > > Dasha balance = (Period of Yogini x difference 'A') / 800' > > > > The Yogini operating at the time of birth was Bhramari whose full extent > > is 4 years or 48 months. > > Dasha balance = (48 months x 400') / 800' = 24 months (2 years). > > > > *Calculation Sub periods of Yogini Dasha* > > > > In the major period of each Yogini, sub-periods of all Yoginis operate > > according to > > the propotional periods in the natural order starting from its own sub > > period. For > > example in the major period of Dhanya, sub-periods of all Yoginis will > > operate starting from Dhanya. The sub periods of all Yoginis operating under > > their major periods are given in Table 2. > > > > *Table 2 : Yogini Dasha Major and Sub Periods* > > > > Yogini -> > > > > *Mangala* > > (1 year) > > > > *Pingala* > > (2 years) > > > > *Dhanya* > > (3 years) > > > > *Bhramari* > > (4 years) > > > > *Bhadrika* > > (5 years) > > > > *Ulka* > > (6 years) > > > > *Siddha* > > (7 years) > > > > *Sankata* > > (8 years) > > > > Sub periods > > > > y-m-d > > > > y-m-d > > > > y-m-d > > > > y-m-d > > > > y-m-d > > > > y-m-d > > > > y-m-d > > > > y-m-d > > > > *Mangala* > > > > 0-1-10 > > > > - > > > > - > > > > - > > > > - > > > > - > > > > - > > > > - > > > > *Pingala* > > > > 0-0-20 > > > > 0-1-10 > > > > - > > > > - > > > > - > > > > - > > > > - > > > > - > > > > *Dhanya* > > > > 0-1-00 > > > > 0-2-00 > > > > 0-3-0 > > > > - > > > > - > > > > - > > > > - > > > > - > > > > *Bhramari* > > > > 0-1-10 > > > > 0-2-20 > > > > 0-4-0 > > > > 0-5-10 > > > > - > > > > - > > > > - > > > > - > > > > *Bhadrika* > > > > 0-1-20 > > > > 0-3-10 > > > > 0-5-0 > > > > 0-6-20 > > > > 0-8-10 > > > > - > > > > - > > > > - > > > > *Ulka* > > > > 0-2-00 > > > > 0-4-00 > > > > 0-6-0 > > > > 0-8-00 > > > > 0-10-00 > > > > 1-0-0 > > > > - > > > > - > > > > *Siddha* > > > > 0-2-10 > > > > 0-4-20 > > > > 0-7-0 > > > > 0-9-10 > > > > 0-11-20 > > > > 1-2-0 > > > > 1-4-10 > > > > - > > > > *Sankata* > > > > 0-2-20 > > > > 0-5-10 > > > > 0-8-0 > > > > 0-10-20 > > > > 1-1-10 > > > > 1-4-0 > > > > 1-6-20 > > > > 1-9-10 > > > > *Mangala* > > > > - > > > > 0-2-00 > > > > 0-1-0 > > > > 0-1-10 > > > > 0-1-20 > > > > 0-2-0 > > > > 0-2-10 > > > > 0-2-20 > > > > *Pingala* > > > > - > > > > - > > > > 0-2-0 > > > > 0-2-20 > > > > 0-3-10 > > > > 0-4-0 > > > > 0-4-20 > > > > 0-5-10 > > > > *Dhanya* > > > > - > > > > - > > > > - > > > > 0-4-00 > > > > 0-5-00 > > > > 0-6-0 > > > > 0-7-00 > > > > 0-8-00 > > > > *Bhramari* > > > > - > > > > - > > > > - > > > > - > > > > 0-6-20 > > > > 0-8-0 > > > > 0-9-10 > > > > 0-10-20 > > > > *Bhadrika* > > > > - > > > > - > > > > - > > > > - > > > > - > > > > 0-10-0 > > > > 0-11-20 > > > > 1-1-10 > > > > *Ulka* > > > > - > > > > - > > > > - > > > > - > > > > - > > > > - > > > > 1-2-00 > > > > 1-4-00 > > > > *Siddha* > > > > - > > > > - > > > > - > > > > - > > > > - > > > > - > > > > - > > > > 1-6-20 > > > > *The Benefic-Malefic Rulership of Yoginis* > > > > The eight Yoginis Mangala, Pingala, Dhanya, Bhramari, Bhadrika, Ulka, > > Siddha and Sankata are governed respectively by the Moon, the Sun, Jupiter, > > Mars, Mercury, Saturn, Venus and Rahu. Some have the opinion that the first > > half of Sankata is ruled by Rahu while the second half is ruled by Ketu. > > > > We see an imbalance of benefic and malefic periods operating through > > Yogini dasha in the life of an individual. The rulership of these Yoginis is > > alternatively benefic and malefic. Out of a total period of 36 years of > > Yogini dasha, 16 years are ruled by benefic planets – Mangala (Moon 1 year), > > Dhanya (Jupiter 3 years), Bhadrika (Mercury 5 years) and Siddha (Venus 7 > > years). The remaining 20 years are ruled by malefic planets Pingala (2 > > years), Bhramari (Mars 4 years), Ulka (Saturn 6 years) and Sankata (Rahu 8 > > years). > > > > *The Naamakshara* > > > > The Naamakshara is the first letter of the alphabet in an individual's > > name. It is a common practice in India to name a new born child according to > > the Naamakshara indicated by the pada of the nakshatra of birth of the > > child. The nakshatra of birth is that nakshatra in which the natal Moon is > > located. Each nakshatra has four padas or quarters, and each pada indicates > > certain letters of the alphabet. All these alphabets are unique. At the time > > of birth, the placement of Moon in a particular nakshatra pada decides the > > first alphabet of the name of the child. If this system is followed, as has > > been the practice in India, by merely knowing the name of a person, we can > > know the nakshatra of his Moon. > > > > There are many advantages of this system. For all the dashas based on the > > nakshatra of the Moon, the dasha operating at the time of birth and its > > approximate balance can be calculated. By adding various periods of dashas, > > the present operative dasha of a person can be found out. Since the > > operative Yogini dasha reveals a lot about the likely things happening in > > the life of a person, even in the absence of a proper horoscope, we can know > > a lot about the person. The marital compatibility of two persons is also > > based on the Moon's nakshatra. The operative period of sadhe- saati can be > > known since it is based on the placement of Moon in a sign and the transit > > of Saturn in or around that sign. > > The table on the facing page reveals the meanings of Yoginis and the > > results of Yogini dasha major periods as given in the classics. It is > > generally observed that irrespective of the disbursement of planets in the > > horoscope of individuals, Yogini dasha periods do give results according to > > thier meanings as explained in the table. > > > > *Analysis of Individual Houses* > > > > The key to interpretation of a horoscopic chart lies in the assessment of > > the strength and weakness of different houses of a horoscope. The twelve > > houses of a horoscope encompass all the areas in the life of an individual. > > The strength or weakness of a house will influence the results attributed to > > that particular house. The quality, quantity and nature of results of > > individual houses are dependent upon the combined indications of the > > disposition of the three factors, namely: the house, the house lord, and the > > karaka or significator. > > > > *House: *The house is influenced either by placement or by aspect of > > planets. Influence by the lords of malefic houses or by natural malefics > > will adversely influence the results ascribed to that house. Similarly > > placement or aspect of benefics or lords of benefic houses enhances the > > results of the house concerned. Placement of the house lord in its own house > > protects the house and it will always improve the results of the house. > > > > *House Lord: *Disposition of the house lord in one of the trines or > > kendras gives positive results while placement in Trika (6th, 8th or 12th) > > houses is a negative factor for the house. > > > > *Significator: *Ill disposed, weak or afflicted significator gives trouble > > in respect of the areas indicated by significator. > > > > A deep analysis of these three factors – the house, the house lord and the > > significator – will indicate whether the results attributed to the house > > will be negative or positive and also the extent to which they will be > > adverse or favourable. Relevant divisional charts play a pivotal role in the > > final outcome of the results. > > > > *Significator Planets for the Twelve Houses* > > > > First House > > > > Sun. > > > > Second House > > > > Jupiter for wealth, Mercury for speech. > > > > Third House > > > > Mars for co-borns and valour, Saturn for servants and subordinates. > > > > Fourth House > > > > Moon for mother, Venus for conveyances, Mars for lands and properties. > > > > Fifth House > > > > Jupiter for children, Mercury for education. > > > > Sixth House > > > > Mars for accidents, Saturn for sickness, Mercury for maternal relations. > > > > Seventh House > > > > Venus for spouse. > > > > Eighth House > > > > Saturn for longevity. > > > > Ninth House > > > > Sun for father, Jupiter for guru, teacher or religion. > > > > Tenth House > > > > Sun for profession. > > > > Eleventh House > > > > Jupiter for elder brothers-sisters, and gains. > > > > Twelfth House > > > > Saturn for separation or renunciation, Venus for bed pleasures, Ketu for > > emancipation. > > > > *Houses to be considered for different significations* > > > > *Relations* > > > > Father > > > > The Sun and the ninth house from the Sun. > > > > Mother > > > > The Moon and the fourth house from the Moon. > > > > Younger brothers and sisters > > > > Mars and the third house from Mars. > > > > Elder brothers and sisters > > > > Jupiter and the eleventh house from Jupiter. > > > > Spouse > > > > Venus and the seventh house from Venus. Some are of the opinion that for > > female horoscopes, Jupiter should be considered for spouse. > > > > Children > > > > Jupiter and the fifth house from Jupiter. > > > > Maternal Uncle > > > > Mercury and the sixth house from Mercury. > > > > *Others* > > > > Lands and properties > > > > Mars and the fourth house from Mars. > > > > Luxuries and conveyances > > > > Venus and the fourth house from Venus. > > > > Education > > > > Mercury and the fifth house from Mercury. > > > > Longevity > > > > Saturn and the eighth house from Saturn. > > > > *Maraka Houses and Planets* > > > > The eighth house from the lagna is the house of longevity. The eighth from > > the eighth house is the third house, an alternative house of longevity. > > Twelfth from any house causes loss to that house. In this case twelfth from > > third and eighth houses are second and seventh houses respectively, which > > cause loss of longevity and as such are called death inflicting houses or > > maraka houses. The seventh and the second lords also become the killer or > > maraka planets. The planets posited in the maraka houses, with the killer > > planets, and the planets aspected by the killer planets also gain death > > inflicting powers and become maraka or killer planets. The lord of the > > twelfth house is also considered a maraka. Saturn is the unconditional > > maraka for any lagna. Rahu, if placed in sixth, eighth or twelfth house also > > becomes maraka. > > > > *Application of Yogini Dasha on Horoscopic Charts* > > > > Before applying dasha system to a horoscope in order to time events, a > > general assessment of the horoscope is essential. Each house needs to be > > examined from the lagna, as well as its Karaka. In addition, while examining > > a particular house, that house needs to be treated as lagna and all other > > houses considered in relation to that house. For example, in matters of > > progeny, one needs to consider the fifth house from the lagna, the fifth > > house from the Karaka Jupiter and also the fifth house from the fifth (i.e., > > the ninth house from the lagna). In addition, the appropriate divisional > > chart should also be considered. While considering the appropriate > > divisional chart, however, it needs to be remembered that the lagna of the > > divisional chart is additionally significant in respect of the appropriate > > aspect of life signified by that chart. > > > > In case of the Yogini Dasha, the lords of the different Yoginis are to be > > considered as the operative dasha lords. To apply Yogini dasha on the > > horoscope of an individual, first of all take note of the Yogini > > dasha-antara (major and sub-periods) operating for the period under > > consideration. Next, find the lords of the relevant Yoginis (major and > > sub-periods). These dasha lords need to be assessed from the following > > points: > > > > 1. Rashi chart : > > (a) from the house under consideration; and > > (b) from the significator. > > > > 2. Divisional chart : > > (a) from the lagna; > > (b) from the house under consideration; and > > © from the significator. > > > > Regards > > > > Mukesh anand > > > > ------------------------------ > > * Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 18, 2005 Report Share Posted June 18, 2005 dear nishant ji thanks for giving this important information . RAJEEV JHANJHI work is excellent . no doubt he is great astrologer .but mein ye lal kitab members se kehna chahoonga ki kisi or ka article apne naam se naa de . give full credit to original writer . with best regards Ajae sharma"Nishant A.S." <nishant_aryan wrote: -jai ji,I would have appreciated mukesh ji with lots of applause if he had written it by himself,infact from where he took this, I also have some part of it to use in my earlier message about yogini dasha; on group board.I appreciate him for doing good work, feel good that we are promoting welfare of group by such articles, but here in this case I could not stop myself from giving due credit to the man who wrote it actually.He is RAJEEV JHANJHI, you must have known about him, a very good astrologer and expert in VEDIC ASTROLOGY.http://www.vedicastro.com/yogini1.htmHERE IS THE LINK FOR HIS ARTICLE.NISHANT-- In lalkitab , Jai Nahata <jaynahata@g...> wrote:> Dear Mukesh ji,> Only one word for this article of yours - EXCELLENT.> Hope to see such beautiful and detailed articles by other scholars soon.> Once again, it was wonderful.> Best regards> Jai> On 6/15/05, Anand, Mukesh <MAnand@t...> wrote: > > > > I am presenting here detail analysis of YOGINI dasa. Hope u like it.> > > > Once upon a time, Lord Shiva and Goddess Parvati were strolling in the > > forests of the Himalayas. Puzzled by the applicability of various dashas in > > astrology, Goddess Parvati asked Lord Shiva, "There are innumerable dasha > > systems in astrology, but in the Kaliyuga, which dasha would tell us in a > > flash the results of a person's Karma?"> > > > Lord Shiva said, "It is the Yogini dasha." And thus Lord Shiva revealed > > this dasha to Goddess Parvati. In the Kaliyuga, after careful examination of > > this dasha on a chart, the results do not go wrong. By knowing the mere name > > of the Yogini operating for a person, the things happening in the life of > > that person during the period of Yogini can be known.> > According the Rudrayamal, the Yogini dasha gives excellent results in > > Kaliyuga :> > > > *The dashas propounded by various ancient masters were excellent for the > > three yugas – Satyayuga, Tretayuga and Dwaparayuga – but for Kaliyuga, dasha > > calculatation based on Yogini dasha is great for giving all types of > > results.*> > > > In view of the above statement, it is surprising why this dasha is not > > more universally employed.> > > > The conditions of applicability of three dashas – Vimshottari, Ashtottari > > and Yogini –are given thus :> > > > *Out of the three dashas applicable at the time of birth, Vimshottari > > dasha should be applied for the births at night during Shukla Paksha and > > Ashtottari dasha for births during day in Krishna Paksha. In all other cases > > Yogini dasha gives results.*> > > > It is generally observed that Yogini dasha, like Vimshottari dasha, gives > > results even if applied unconditionally.> > > > *The Basics*> > > > There are eight types of Yoginis: Mangala, Pingala, Dhanya, Bhramari, > > Bhadrika, Ulka, Siddha and Sankata. It is believed that the planets Moon, > > Sun, Jupiter, Mars, Mercury, Saturn, Venus and Rahu have evolved > > respectively from the Yoginis Mangala, Pingala, etc. The sequence of these > > Yoginis, their lords and operative periods are given in Table 1.> > > > *Table 1> > Order of Yoginis, their lords and dasha periods*> > > > *S.No <http://s.no/>.*> > > > *Yogini*> > > > *Lord*> > > > *Period*> > > > 1.> > > > Mangala> > > > Moon> > > > 1 year> > > > 2.> > > > Pingala> > > > Sun> > > > 2 years> > > > 3.> > > > Dhanya> > > > Jupiter> > > > 3 years> > > > 4.> > > > Bhramari> > > > Mars> > > > 4 years> > > > 5.> > > > Bhadrika> > > > Mercury> > > > 5 years> > > > 6.> > > > Ulka> > > > Saturn> > > > 6 years> > > > 7.> > > > Siddha> > > > Venus> > > > 7 years> > > > 8.> > > > Sankata> > > > Rahu> > > > 8 years> > > > *Total Period :*> > > > *36 years*> > > > Please observe that the sequence of Yoginis is alternatively benefic and > > malefic and their periods are progressively increasing by one year.> > > > *Calculation of Yogini Dasha*> > > > Yogini dasha is a nakshatrika dasha based on the nakshatra of the Moon at > > the time of birth. Note down the nakshatra number of the Moon, taking > > Ashwini as nakshatra number 1. Add 3 to it. Divide by 8. The remainder > > represents the Yogini dasha operative at the time of birth. It should be > > restricted to whole numbers and remainder be noted down.> > > > Dasha at Birth = (Moon's nakshatra + 3) / 8> > > > If the remainer is 1 the dasha operative at the time of birth is Mangala, > > if 2, Pingla, and so on.> > > > *Remainder*> > > > *Dasha*> > > > 1> > 2> > 3> > 4> > 5> > 6> > 7> > 8 or 0> > > > Mangala> > Pingala> > Dhanya> > Bhramari> > Bhadrika> > Ulka> > Siddha> > Sankata> > > > *Dasha operating at the time of birth*> > > > Suppose a person is born when the Moon was at 7s10°0' (Scorpio 10 > > degrees). To calculate Yogini dasha operative at the time of birth, note > > down the nakshatra of the Moon which is Anuradha, nakshatra number 17. To > > this figure add 3. The result is 20. Now divide by 8. The quotient is 2 and > > the remainder is 4.> > > > Dasha at Birth = (Nak # of Moon + 3) / 8 = (17+3)/8 = 20/8> > Quotient = 2, Remainer = 4> > Remainer 4 indicates that Bhramari dasha was running at the time of birth.> > > > *Calculation of Balance of dasha*> > > > To calculate the balance of dasha –> > > > *1. *The balance of dasha is dependent on the degrees remaining to be > > traversed by the Moon in its nakshatra. Note down the extent of Moon's > > nakshatra. In the above case the nakshatra is Anuradha which spans the arc > > 7s3°20' to 7s16°40'.> > > > *2. *Subtract the longitude of the Moon from the nakshatra ending degree.> > End of Anuradha nak. = 7s16°40'> > Longitude of the Moon (–) = 7s10°00'> > Difference (say 'A') = 7s16°40'> > > > *3.* Convert the difference 'A' into minutes by multiplying its degrees > > with 60 and adding the remaining minutes. The result is 400'.> > > > *4.* Multiply the full period of Yogini operating at the time of birth > > with difference 'A' and divide by the full extent of nakshatra 13°20' (or > > 800').> > > > Dasha balance = (Period of Yogini x difference 'A') / 800'> > > > The Yogini operating at the time of birth was Bhramari whose full extent > > is 4 years or 48 months.> > Dasha balance = (48 months x 400') / 800' = 24 months (2 years).> > > > *Calculation Sub periods of Yogini Dasha*> > > > In the major period of each Yogini, sub-periods of all Yoginis operate > > according to> > the propotional periods in the natural order starting from its own sub > > period. For> > example in the major period of Dhanya, sub-periods of all Yoginis will > > operate starting from Dhanya. The sub periods of all Yoginis operating under > > their major periods are given in Table 2.> > > > *Table 2 : Yogini Dasha Major and Sub Periods*> > > > Yogini ->> > > > *Mangala*> > (1 year)> > > > *Pingala*> > (2 years)> > > > *Dhanya*> > (3 years)> > > > *Bhramari*> > (4 years)> > > > *Bhadrika*> > (5 years)> > > > *Ulka*> > (6 years)> > > > *Siddha*> > (7 years)> > > > *Sankata*> > (8 years)> > > > Sub periods> > > > y-m-d > > > > y-m-d> > > > y-m-d> > > > y-m-d> > > > y-m-d> > > > y-m-d> > > > y-m-d> > > > y-m-d> > > > *Mangala*> > > > 0-1-10> > > > -> > > > -> > > > -> > > > -> > > > -> > > > -> > > > -> > > > *Pingala*> > > > 0-0-20> > > > 0-1-10> > > > -> > > > -> > > > -> > > > -> > > > -> > > > -> > > > *Dhanya*> > > > 0-1-00> > > > 0-2-00> > > > 0-3-0> > > > -> > > > -> > > > -> > > > -> > > > -> > > > *Bhramari*> > > > 0-1-10> > > > 0-2-20> > > > 0-4-0> > > > 0-5-10> > > > -> > > > -> > > > -> > > > -> > > > *Bhadrika*> > > > 0-1-20> > > > 0-3-10> > > > 0-5-0> > > > 0-6-20> > > > 0-8-10> > > > -> > > > -> > > > -> > > > *Ulka*> > > > 0-2-00> > > > 0-4-00> > > > 0-6-0> > > > 0-8-00> > > > 0-10-00> > > > 1-0-0> > > > -> > > > -> > > > *Siddha*> > > > 0-2-10> > > > 0-4-20> > > > 0-7-0> > > > 0-9-10> > > > 0-11-20> > > > 1-2-0> > > > 1-4-10> > > > -> > > > *Sankata*> > > > 0-2-20> > > > 0-5-10> > > > 0-8-0> > > > 0-10-20> > > > 1-1-10> > > > 1-4-0> > > > 1-6-20> > > > 1-9-10> > > > *Mangala*> > > > -> > > > 0-2-00> > > > 0-1-0> > > > 0-1-10> > > > 0-1-20> > > > 0-2-0> > > > 0-2-10> > > > 0-2-20> > > > *Pingala*> > > > -> > > > -> > > > 0-2-0> > > > 0-2-20> > > > 0-3-10> > > > 0-4-0> > > > 0-4-20> > > > 0-5-10> > > > *Dhanya*> > > > -> > > > -> > > > -> > > > 0-4-00> > > > 0-5-00> > > > 0-6-0> > > > 0-7-00> > > > 0-8-00> > > > *Bhramari*> > > > -> > > > -> > > > -> > > > -> > > > 0-6-20> > > > 0-8-0> > > > 0-9-10> > > > 0-10-20> > > > *Bhadrika*> > > > -> > > > -> > > > -> > > > -> > > > -> > > > 0-10-0> > > > 0-11-20> > > > 1-1-10> > > > *Ulka*> > > > -> > > > -> > > > -> > > > -> > > > -> > > > -> > > > 1-2-00> > > > 1-4-00> > > > *Siddha*> > > > -> > > > -> > > > -> > > > -> > > > -> > > > -> > > > -> > > > 1-6-20> > > > *The Benefic-Malefic Rulership of Yoginis* > > > > The eight Yoginis Mangala, Pingala, Dhanya, Bhramari, Bhadrika, Ulka, > > Siddha and Sankata are governed respectively by the Moon, the Sun, Jupiter, > > Mars, Mercury, Saturn, Venus and Rahu. Some have the opinion that the first > > half of Sankata is ruled by Rahu while the second half is ruled by Ketu. > > > > We see an imbalance of benefic and malefic periods operating through > > Yogini dasha in the life of an individual. The rulership of these Yoginis is > > alternatively benefic and malefic. Out of a total period of 36 years of > > Yogini dasha, 16 years are ruled by benefic planets – Mangala (Moon 1 year), > > Dhanya (Jupiter 3 years), Bhadrika (Mercury 5 years) and Siddha (Venus 7 > > years). The remaining 20 years are ruled by malefic planets Pingala (2 > > years), Bhramari (Mars 4 years), Ulka (Saturn 6 years) and Sankata (Rahu 8 > > years).> > > > *The Naamakshara*> > > > The Naamakshara is the first letter of the alphabet in an individual's > > name. It is a common practice in India to name a new born child according to > > the Naamakshara indicated by the pada of the nakshatra of birth of the > > child. The nakshatra of birth is that nakshatra in which the natal Moon is > > located. Each nakshatra has four padas or quarters, and each pada indicates > > certain letters of the alphabet. All these alphabets are unique. At the time > > of birth, the placement of Moon in a particular nakshatra pada decides the > > first alphabet of the name of the child. If this system is followed, as has > > been the practice in India, by merely knowing the name of a person, we can > > know the nakshatra of his Moon.> > > > There are many advantages of this system. For all the dashas based on the > > nakshatra of the Moon, the dasha operating at the time of birth and its > > approximate balance can be calculated. By adding various periods of dashas, > > the present operative dasha of a person can be found out. Since the > > operative Yogini dasha reveals a lot about the likely things happening in > > the life of a person, even in the absence of a proper horoscope, we can know > > a lot about the person. The marital compatibility of two persons is also > > based on the Moon's nakshatra. The operative period of sadhe-saati can be > > known since it is based on the placement of Moon in a sign and the transit > > of Saturn in or around that sign.> > The table on the facing page reveals the meanings of Yoginis and the > > results of Yogini dasha major periods as given in the classics. It is > > generally observed that irrespective of the disbursement of planets in the > > horoscope of individuals, Yogini dasha periods do give results according to > > thier meanings as explained in the table.> > > > *Analysis of Individual Houses*> > > > The key to interpretation of a horoscopic chart lies in the assessment of > > the strength and weakness of different houses of a horoscope. The twelve > > houses of a horoscope encompass all the areas in the life of an individual. > > The strength or weakness of a house will influence the results attributed to > > that particular house. The quality, quantity and nature of results of > > individual houses are dependent upon the combined indications of the > > disposition of the three factors, namely: the house, the house lord, and the > > karaka or significator.> > > > *House: *The house is influenced either by placement or by aspect of > > planets. Influence by the lords of malefic houses or by natural malefics > > will adversely influence the results ascribed to that house. Similarly > > placement or aspect of benefics or lords of benefic houses enhances the > > results of the house concerned. Placement of the house lord in its own house > > protects the house and it will always improve the results of the house.> > > > *House Lord: *Disposition of the house lord in one of the trines or > > kendras gives positive results while placement in Trika (6th, 8th or 12th) > > houses is a negative factor for the house.> > > > *Significator: *Ill disposed, weak or afflicted significator gives trouble > > in respect of the areas indicated by significator.> > > > A deep analysis of these three factors – the house, the house lord and the > > significator – will indicate whether the results attributed to the house > > will be negative or positive and also the extent to which they will be > > adverse or favourable. Relevant divisional charts play a pivotal role in the > > final outcome of the results.> > > > *Significator Planets for the Twelve Houses*> > > > First House> > > > Sun.> > > > Second House> > > > Jupiter for wealth, Mercury for speech.> > > > Third House> > > > Mars for co-borns and valour, Saturn for servants and subordinates.> > > > Fourth House> > > > Moon for mother, Venus for conveyances, Mars for lands and properties.> > > > Fifth House> > > > Jupiter for children, Mercury for education.> > > > Sixth House> > > > Mars for accidents, Saturn for sickness, Mercury for maternal relations.> > > > Seventh House> > > > Venus for spouse.> > > > Eighth House> > > > Saturn for longevity.> > > > Ninth House> > > > Sun for father, Jupiter for guru, teacher or religion.> > > > Tenth House> > > > Sun for profession.> > > > Eleventh House> > > > Jupiter for elder brothers-sisters, and gains.> > > > Twelfth House> > > > Saturn for separation or renunciation, Venus for bed pleasures, Ketu for > > emancipation.> > > > *Houses to be considered for different significations*> > > > *Relations*> > > > Father> > > > The Sun and the ninth house from the Sun.> > > > Mother> > > > The Moon and the fourth house from the Moon.> > > > Younger brothers and sisters> > > > Mars and the third house from Mars.> > > > Elder brothers and sisters> > > > Jupiter and the eleventh house from Jupiter.> > > > Spouse> > > > Venus and the seventh house from Venus. Some are of the opinion that for > > female horoscopes, Jupiter should be considered for spouse.> > > > Children> > > > Jupiter and the fifth house from Jupiter.> > > > Maternal Uncle> > > > Mercury and the sixth house from Mercury.> > > > *Others*> > > > Lands and properties> > > > Mars and the fourth house from Mars.> > > > Luxuries and conveyances> > > > Venus and the fourth house from Venus.> > > > Education> > > > Mercury and the fifth house from Mercury.> > > > Longevity> > > > Saturn and the eighth house from Saturn.> > > > *Maraka Houses and Planets*> > > > The eighth house from the lagna is the house of longevity. The eighth from > > the eighth house is the third house, an alternative house of longevity. > > Twelfth from any house causes loss to that house. In this case twelfth from > > third and eighth houses are second and seventh houses respectively, which > > cause loss of longevity and as such are called death inflicting houses or > > maraka houses. The seventh and the second lords also become the killer or > > maraka planets. The planets posited in the maraka houses, with the killer > > planets, and the planets aspected by the killer planets also gain death > > inflicting powers and become maraka or killer planets. The lord of the > > twelfth house is also considered a maraka. Saturn is the unconditional > > maraka for any lagna. Rahu, if placed in sixth, eighth or twelfth house also > > becomes maraka.> > > > *Application of Yogini Dasha on Horoscopic Charts*> > > > Before applying dasha system to a horoscope in order to time events, a > > general assessment of the horoscope is essential. Each house needs to be > > examined from the lagna, as well as its Karaka. In addition, while examining > > a particular house, that house needs to be treated as lagna and all other > > houses considered in relation to that house. For example, in matters of > > progeny, one needs to consider the fifth house from the lagna, the fifth > > house from the Karaka Jupiter and also the fifth house from the fifth (i.e., > > the ninth house from the lagna). In addition, the appropriate divisional > > chart should also be considered. While considering the appropriate > > divisional chart, however, it needs to be remembered that the lagna of the > > divisional chart is additionally significant in respect of the appropriate > > aspect of life signified by that chart.> > > > In case of the Yogini Dasha, the lords of the different Yoginis are to be > > considered as the operative dasha lords. To apply Yogini dasha on the > > horoscope of an individual, first of all take note of the Yogini > > dasha-antara (major and sub-periods) operating for the period under > > consideration. Next, find the lords of the relevant Yoginis (major and > > sub-periods). These dasha lords need to be assessed from the following > > points: > > > > 1. Rashi chart : > > (a) from the house under consideration; and> > (b) from the significator.> > > > 2. Divisional chart :> > (a) from the lagna;> > (b) from the house under consideration; and> > © from the significator.> > > > Regards> > > > Mukesh anand> > > > ------------------------------> > * Quote Link to comment Share on other sites More sharing options...
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