attn :-A great discussion part2 Dhanulagna

[Guest guest]

Respected Rohit ji ,

Read my massage care fully.I didn't said " aap grip karke baithey hain

purani thoughts ko.I said some differnet.Read again my massage

positivly.

2ndly -- How u decided that lalkitab doesnt see the

antardasha & mahadasha.Read carefully there is a differnnt style of

35 year cycle incluiding mahadsha.Even varshfal of lalkitab also to

120 yrs (Total of Mahadashaa years).3rdly lalkitab also told about

gems of concerned planets, u can read in lalkitab.

At last i neither contradicted anything nor i boosted a debate that

u selected me a suitable person to debate with u.I do not indulge in

any behas even any body may be any type of experimental or

sentimental or mental.Though i will fulfil ur desire.

If u read lalkitab there is written

Yaad rahey ya na rahey, magar khayaal jaroor rahey

Insaan bandhaa khud lekh se apne lekh vidhaataa kalam se ho.

Kalam chaley khud karam pe apne

Jhagdaa akl ba kismat ho.

So wat will be the xplanation of these few initial lines.Insaan

apne kis lekh se aur kis tarah bandhaa hai, aur akl aur kismat ka

jhagda kyaa hai aur agar aisa koi jhagdaa hai to kis vazah se hai ?

Rohit ji i will wait ur answer.Aur khayaal rahey lalkitab

ke mutabik magar lakitab ki in lines se mukhtalif hotey huye bhi iska

jawaab inhi lines main mushtarik (mushtarka) hoga.

With regards

Lalkitabee

lalkitab , Rohit Sharma <dhanulagna wrote:

>

> Lalkitabee g gud morning,

> raat der ho gai thi isliye jawab achchi tarah nahi de

> paya.

> Sir apne kaha k main grip kr k baitha hua hun purani

> thoughts ko, jabki sir main hi to kuch naya samjhane

> ki koshish kar raha hun k mangal-shani shatru nahi hai

> but aap hi kitabi lines se stick kiye hai, like u hav

> said, such and such written in such buks & if u will

> go outside lal kitab area, like these words in ur

> previous mails, this indicates that its not me but its

> u who got sticked with bukish language.

> 2) 2ndly apne hanuman g ki tail ki baat kahi main ispe

> kuch nahi bolunga(ek to woh god hai aur unki maya wo

> hi jane) par yeh sari duniya janti hai k wo shiv k

> avtar hai.

> 3) 3rdly apne kaha k apne naveen g ki predictions or

> analysis kiya.

> So wo analysis naveen g k liye shayad bahut bada ho

> par mere liye normal tha,

> eg

> apne usko kaha tha pehle analysis me, have u purchased

> any new vehicle(gardi) black or grey colour

> to sir aap hi bataye k wo shani ki mahadasha me shani

> ki cheez yani k gardi nahi kharidega to aur kya

> kharidega?

> finaly sir maine apse behas nai apne shuru ki, maine

> to naveen ko reply kiya tha par aap beech aa gae.

> Baki sir meri prblm hai ki brahspati 10 hai aur laal

> kitab kehti hai: jis kadar terda chaley mitti sona ho,

> par main ye kar nahi pata coz of Dhanulagna, aur agar

> koi chalaki baemani karne ki koshish karta hun to

> Rahu8 jaldi mujhe sabak sikha deta hai.

> Lastly mere surya 6 ka vedic k according likha hai:

> jaat shatru bahulyam(sanskrit)

> mere khyal se aap samaj gae honge.

> Thanx

>

>

> Send instant messages to your online friends

http://uk.messenger.

>

[Guest guest]

Sir,

sabse pehle maine kuch lines likhi hai,

( mila koi insan pehli baar jiske hum deewane ho gae,

uski aur humari behas k na jane kitne fasaney ho gae,

na woh hame samaj pae,

na hum unhe samaj pae,

par is kashmakash me,

kuch paane(seekhney) k bahane ho gae,)

sir pehli baat aap bilkul sahi hai k laal kitab me

warshfal k apne rules hai par main apni jagah thik hu

k Lal kitab mahadasha ko nahi manti keunki mahadasha

vedic astro me nakshatra se calculate hoti hai aur red

buk me kaha hai (rashi chord nakshatra bhulaeya na hi

koi panchang liya,

mesh rashi khud lagna ko jaan kar, 12 pakke ghar maan

lia) so this proves i am right

2ndly apne kuch mental wali baat kahi,

sir meri baat yaad rakhna agar life me koi kuch kar

sakta hai to wo log hai: xperimental

sentimental

aur mental

3rdly apne meaning pucha

(insan bandha khud lekh se apne, lekh vidhata kalam se

ho,

kalam chaley khud karm pe apne, jhagrda akal(budh) na

kismat(jupiter) ho)

means k universe ka jo akar hai wo budh ka

hai,(round), hawa (braspati) jo kahi bhi a ja sakti

hai budh(sheesha)(akal) hi issi hawa(braspati)(kismat)

ka rorda(hurdle) ban jata hai,

shastro me bi kaha hai

(vinashkaley viprit budhi)

baki karam hi karmo ko badalte hai

(karam pradhan wishav kari rakha, jo jas kariye so tas

phal chakha)

aur sir kundli yan greh yeh nahi batate k koi kab

khayega kab peshab karega.

God ne hamare pichley janam k according hame positive

aur negative points de diye hai jo nishchit hai aur

badley nahi ja sakte

eg

janam-mrityu

hame parents kaise milenge

hamara chehra etc

sir ab main apse kuch puchta hun,

inn lines ko samajne me muje 3 months lagey:

do rangi duniya k rang dono dekho,

magar ankh dukh jae apni ankh na dekho

sir kya apka KANYA Lagna hai?

 

--- lalkitab <lalkitabee

wrote:

> Respected Rohit ji ,

> Read my massage care fully.I didn't said " aap grip

karke baithey hain

> purani thoughts ko.I said some differnet.Read again

my massage

> positivly.

> 2ndly -- How u decided that lalkitab doesnt see the

 

> antardasha & mahadasha.Read carefully there is a

differnnt style of

> 35 year cycle incluiding mahadsha.Even varshfal of

lalkitab also to

> 120 yrs (Total of Mahadashaa years).3rdly lalkitab

also told about

> gems of concerned planets, u can read in lalkitab.

> At last i neither contradicted anything nor i

boosted a debate that

> u selected me a suitable person to debate with u.I

do not indulge in

> any behas even any body may be any type of

experimental or

> sentimental or mental.Though i will fulfil ur

desire.

> If u read lalkitab there is written

> Yaad rahey ya na rahey, magar khayaal jaroor rahey

> Insaan bandhaa khud lekh se apne lekh vidhaataa

kalam se ho.

> Kalam chaley khud karam pe apne

> Jhagdaa akl ba kismat ho.

> So wat will be the xplanation of these few initial

lines.Insaan

> apne kis lekh se aur kis tarah bandhaa hai, aur akl

aur kismat ka

> jhagda kyaa hai aur agar aisa koi jhagdaa hai to kis

vazah se hai ?

> Rohit ji i will wait ur answer.Aur khayaal rahey

lalkitab

> ke mutabik magar lakitab ki in lines se mukhtalif

hotey huye bhi iska

> jawaab inhi lines main mushtarik (mushtarka) hoga.

> With regards

> Lalkitabee

> lalkitab , Rohit Sharma

<dhanulagna wrote:

> >

> > Lalkitabee g gud morning,

> > raat der ho gai thi isliye jawab achchi tarah nahi

de

> > paya.

> > Sir apne kaha k main grip kr k baitha hua hun

purani

> > thoughts ko, jabki sir main hi to kuch naya

samjhane

> > ki koshish kar raha hun k mangal-shani shatru nahi

hai

> > but aap hi kitabi lines se stick kiye hai, like u

hav

> > said, such and such written in such buks & if u

will

> > go outside lal kitab area, like these words in ur

> > previous mails, this indicates that its not me but

its

> > u who got sticked with bukish language.

> > 2) 2ndly apne hanuman g ki tail ki baat kahi main

ispe

> > kuch nahi bolunga(ek to woh god hai aur unki maya

wo

> > hi jane) par yeh sari duniya janti hai k wo shiv k

> > avtar hai.

> > 3) 3rdly apne kaha k apne naveen g ki predictions

or

> > analysis kiya.

> > So wo analysis naveen g k liye shayad bahut bada

ho

> > par mere liye normal tha,

> > eg

> > apne usko kaha tha pehle analysis me, have u

purchased

> > any new vehicle(gardi) black or grey colour

> > to sir aap hi bataye k wo shani ki mahadasha me

shani

> > ki cheez yani k gardi nahi kharidega to aur kya

> > kharidega?

> > finaly sir maine apse behas nai apne shuru ki,

maine

> > to naveen ko reply kiya tha par aap beech aa gae.

> > Baki sir meri prblm hai ki brahspati 10 hai aur

laal

> > kitab kehti hai: jis kadar terda chaley mitti sona

ho,

> > par main ye kar nahi pata coz of Dhanulagna, aur

agar

> > koi chalaki baemani karne ki koshish karta hun to

> > Rahu8 jaldi mujhe sabak sikha deta hai.

> > Lastly mere surya 6 ka vedic k according likha

hai:

> > jaat shatru bahulyam(sanskrit)

> > mere khyal se aap samaj gae honge.

> > Thanx

> >

> >

> > Send instant messages to your online friends

> http://uk.messenger.

> >

>

>

>

>

>

>

>

>

 

 

Send instant messages to your online friends http://uk.messenger.

[Guest guest]

Respected Rohit

I didnt asked meaning.I asked explanation but u didnt comoleted

meaning till further.

Lalkitabee

lalkitab , Rohit Sharma <dhanulagna wrote:

>

> Sir,

> sabse pehle maine kuch lines likhi hai,

> ( mila koi insan pehli baar jiske hum deewane ho gae,

> uski aur humari behas k na jane kitne fasaney ho gae,

> na woh hame samaj pae,

> na hum unhe samaj pae,

> par is kashmakash me,

> kuch paane(seekhney) k bahane ho gae,)

> sir pehli baat aap bilkul sahi hai k laal kitab me

> warshfal k apne rules hai par main apni jagah thik hu

> k Lal kitab mahadasha ko nahi manti keunki mahadasha

> vedic astro me nakshatra se calculate hoti hai aur red

> buk me kaha hai (rashi chord nakshatra bhulaeya na hi

> koi panchang liya,

> mesh rashi khud lagna ko jaan kar, 12 pakke ghar maan

> lia) so this proves i am right

> 2ndly apne kuch mental wali baat kahi,

> sir meri baat yaad rakhna agar life me koi kuch kar

> sakta hai to wo log hai: xperimental

> sentimental

> aur mental

> 3rdly apne meaning pucha

> (insan bandha khud lekh se apne, lekh vidhata kalam se

> ho,

> kalam chaley khud karm pe apne, jhagrda akal(budh) na

> kismat(jupiter) ho)

> means k universe ka jo akar hai wo budh ka

> hai,(round), hawa (braspati) jo kahi bhi a ja sakti

> hai budh(sheesha)(akal) hi issi hawa(braspati)(kismat)

> ka rorda(hurdle) ban jata hai,

> shastro me bi kaha hai

> (vinashkaley viprit budhi)

> baki karam hi karmo ko badalte hai

> (karam pradhan wishav kari rakha, jo jas kariye so tas

> phal chakha)

> aur sir kundli yan greh yeh nahi batate k koi kab

> khayega kab peshab karega.

> God ne hamare pichley janam k according hame positive

> aur negative points de diye hai jo nishchit hai aur

> badley nahi ja sakte

> eg

> janam-mrityu

> hame parents kaise milenge

> hamara chehra etc

> sir ab main apse kuch puchta hun,

> inn lines ko samajne me muje 3 months lagey:

> do rangi duniya k rang dono dekho,

> magar ankh dukh jae apni ankh na dekho

> sir kya apka KANYA Lagna hai?

>

> --- lalkitab <lalkitabee

> wrote:

> > Respected Rohit ji ,

> > Read my massage care fully.I didn't said " aap grip

> karke baithey hain

> > purani thoughts ko.I said some differnet.Read again

> my massage

> > positivly.

> > 2ndly -- How u decided that lalkitab doesnt see the

>

> > antardasha & mahadasha.Read carefully there is a

> differnnt style of

> > 35 year cycle incluiding mahadsha.Even varshfal of

> lalkitab also to

> > 120 yrs (Total of Mahadashaa years).3rdly lalkitab

> also told about

> > gems of concerned planets, u can read in lalkitab.

> > At last i neither contradicted anything nor i

> boosted a debate that

> > u selected me a suitable person to debate with u.I

> do not indulge in

> > any behas even any body may be any type of

> experimental or

> > sentimental or mental.Though i will fulfil ur

> desire.

> > If u read lalkitab there is written

> > Yaad rahey ya na rahey, magar khayaal jaroor rahey

> > Insaan bandhaa khud lekh se apne lekh vidhaataa

> kalam se ho.

> > Kalam chaley khud karam pe apne

> > Jhagdaa akl ba kismat ho.

> > So wat will be the xplanation of these few initial

> lines.Insaan

> > apne kis lekh se aur kis tarah bandhaa hai, aur akl

> aur kismat ka

> > jhagda kyaa hai aur agar aisa koi jhagdaa hai to kis

> vazah se hai ?

> > Rohit ji i will wait ur answer.Aur khayaal rahey

> lalkitab

> > ke mutabik magar lakitab ki in lines se mukhtalif

> hotey huye bhi iska

> > jawaab inhi lines main mushtarik (mushtarka) hoga.

> > With regards

> > Lalkitabee

> > lalkitab , Rohit Sharma

> <dhanulagna@> wrote:

> > >

> > > Lalkitabee g gud morning,

> > > raat der ho gai thi isliye jawab achchi tarah nahi

> de

> > > paya.

> > > Sir apne kaha k main grip kr k baitha hua hun

> purani

> > > thoughts ko, jabki sir main hi to kuch naya

> samjhane

> > > ki koshish kar raha hun k mangal-shani shatru nahi

> hai

> > > but aap hi kitabi lines se stick kiye hai, like u

> hav

> > > said, such and such written in such buks & if u

> will

> > > go outside lal kitab area, like these words in ur

> > > previous mails, this indicates that its not me but

> its

> > > u who got sticked with bukish language.

> > > 2) 2ndly apne hanuman g ki tail ki baat kahi main

> ispe

> > > kuch nahi bolunga(ek to woh god hai aur unki maya

> wo

> > > hi jane) par yeh sari duniya janti hai k wo shiv k

> > > avtar hai.

> > > 3) 3rdly apne kaha k apne naveen g ki predictions

> or

> > > analysis kiya.

> > > So wo analysis naveen g k liye shayad bahut bada

> ho

> > > par mere liye normal tha,

> > > eg

> > > apne usko kaha tha pehle analysis me, have u

> purchased

> > > any new vehicle(gardi) black or grey colour

> > > to sir aap hi bataye k wo shani ki mahadasha me

> shani

> > > ki cheez yani k gardi nahi kharidega to aur kya

> > > kharidega?

> > > finaly sir maine apse behas nai apne shuru ki,

> maine

> > > to naveen ko reply kiya tha par aap beech aa gae.

> > > Baki sir meri prblm hai ki brahspati 10 hai aur

> laal

> > > kitab kehti hai: jis kadar terda chaley mitti sona

> ho,

> > > par main ye kar nahi pata coz of Dhanulagna, aur

> agar

> > > koi chalaki baemani karne ki koshish karta hun to

> > > Rahu8 jaldi mujhe sabak sikha deta hai.

> > > Lastly mere surya 6 ka vedic k according likha

> hai:

> > > jaat shatru bahulyam(sanskrit)

> > > mere khyal se aap samaj gae honge.

> > > Thanx

> > >

> > >

> > > Send instant messages to your online friends

> > http://uk.messenger.

> > >

> >

> >

> >

> >

> >

> >

> >

> >

>

>

> Send instant messages to your online friends

http://uk.messenger.

>

[Guest guest]

Dear & respected Lalkitabee g apne to Chor ki dari me

tinka wali kahawat sach sabit kar di.

Read ur lines carefully:

I DIDNT ASKED MEANING. I ASKED EXPLANATION BUT U DIDNT

COMPLETED MEANING

isme aap ne pehli lines me kaha hai, k mainey meaning

nahi pucha explanation mangi hai(it means k mainey

meaning dia)

2nd line me hi aap bol rahe hai k mainey meaning nahi

bataeya.

This is an contradicting situation. Apko likhna

chahiye tha, u didnt completed the explanation yet.

Sir explanation or meaning me fark to clear kijiye.

Mere khyal se

Explanation is the way to describe lines with logic &

reasoning(what i did) & meaning is word 2 word

translation.

I think so, u got confused.

Take some rest dear.

Aur sir apne meri(lal kitab ki) lines ka matlab nahi

bataeya:

do rangi duniya k rang dono dekho magar ankh dukh jaye

apni ankh na dekho.

 

--- lalkitab <lalkitabee

wrote:

> Respected Rohit

> I didnt asked meaning.I asked explanation but u

didnt comoleted

> meaning till further.

> Lalkitabee

> lalkitab , Rohit Sharma

<dhanulagna wrote:

> >

> > Sir,

> > sabse pehle maine kuch lines likhi hai,

> > ( mila koi insan pehli baar jiske hum deewane ho

gae,

> > uski aur humari behas k na jane kitne fasaney ho

gae,

> > na woh hame samaj pae,

> > na hum unhe samaj pae,

> > par is kashmakash me,

> > kuch paane(seekhney) k bahane ho gae,)

> > sir pehli baat aap bilkul sahi hai k laal kitab me

> > warshfal k apne rules hai par main apni jagah thik

hu

> > k Lal kitab mahadasha ko nahi manti keunki

mahadasha

> > vedic astro me nakshatra se calculate hoti hai aur

red

> > buk me kaha hai (rashi chord nakshatra bhulaeya na

hi

> > koi panchang liya,

> > mesh rashi khud lagna ko jaan kar, 12 pakke ghar

maan

> > lia) so this proves i am right

> > 2ndly apne kuch mental wali baat kahi,

> > sir meri baat yaad rakhna agar life me koi kuch

kar

> > sakta hai to wo log hai: xperimental

> > sentimental

> > aur mental

> > 3rdly apne meaning pucha

> > (insan bandha khud lekh se apne, lekh vidhata

kalam se

> > ho,

> > kalam chaley khud karm pe apne, jhagrda akal(budh)

na

> > kismat(jupiter) ho)

> > means k universe ka jo akar hai wo budh ka

> > hai,(round), hawa (braspati) jo kahi bhi a ja

sakti

> > hai budh(sheesha)(akal) hi issi

hawa(braspati)(kismat)

> > ka rorda(hurdle) ban jata hai,

> > shastro me bi kaha hai

> > (vinashkaley viprit budhi)

> > baki karam hi karmo ko badalte hai

> > (karam pradhan wishav kari rakha, jo jas kariye so

tas

> > phal chakha)

> > aur sir kundli yan greh yeh nahi batate k koi kab

> > khayega kab peshab karega.

> > God ne hamare pichley janam k according hame

positive

> > aur negative points de diye hai jo nishchit hai

aur

> > badley nahi ja sakte

> > eg

> > janam-mrityu

> > hame parents kaise milenge

> > hamara chehra etc

> > sir ab main apse kuch puchta hun,

> > inn lines ko samajne me muje 3 months lagey:

> > do rangi duniya k rang dono dekho,

> > magar ankh dukh jae apni ankh na dekho

> > sir kya apka KANYA Lagna hai?

> >

> > --- lalkitab <lalkitabee

> > wrote:

> > > Respected Rohit ji ,

> > > Read my massage care fully.I didn't said " aap

grip

> > karke baithey hain

> > > purani thoughts ko.I said some differnet.Read

again

> > my massage

> > > positivly.

> > > 2ndly -- How u decided that lalkitab doesnt see

the

> >

> > > antardasha & mahadasha.Read carefully there is a

> > differnnt style of

> > > 35 year cycle incluiding mahadsha.Even varshfal

of

> > lalkitab also to

> > > 120 yrs (Total of Mahadashaa years).3rdly

lalkitab

> > also told about

> > > gems of concerned planets, u can read in

lalkitab.

> > > At last i neither contradicted anything nor i

> > boosted a debate that

> > > u selected me a suitable person to debate with

u.I

> > do not indulge in

> > > any behas even any body may be any type of

> > experimental or

> > > sentimental or mental.Though i will fulfil ur

=== Message Truncated ===

 

 

Send instant messages to your online friends http://uk.messenger.

[Guest guest]

I agree this behas is most unproductive....spending this time in

educating people about the mechanics behind lal kitab remedies and

helping the needy with them I would consider as most productive.

 

The hallmark of every good astrologer should be mental

maturity...without this the intellect is wasted in unproductive

activities like a useless debate to establish superiority....

 

The first and foremost sign of every mature astrologer whether a

novice or learned should be to recognize and respect a knowlegable

person....humility is what makes a good astrologer a great one...

 

Without maturity of thought and humility....no astrologer would be

able to guide the needy effectively...

I sincerely hope that these will be kept in focus before any more

useless behas is done....rather channel those energies to educating

people who wish to learn more of lal kitab and helping those in need

 

Regards

 

 

lalkitab , Rohit Sharma <dhanulagna

wrote:

>

> Dear & respected Lalkitabee g apne to Chor ki dari me

> tinka wali kahawat sach sabit kar di.

> Read ur lines carefully:

> I DIDNT ASKED MEANING. I ASKED EXPLANATION BUT U DIDNT

> COMPLETED MEANING

> isme aap ne pehli lines me kaha hai, k mainey meaning

> nahi pucha explanation mangi hai(it means k mainey

> meaning dia)

> 2nd line me hi aap bol rahe hai k mainey meaning nahi

> bataeya.

> This is an contradicting situation. Apko likhna

> chahiye tha, u didnt completed the explanation yet.

> Sir explanation or meaning me fark to clear kijiye.

> Mere khyal se

> Explanation is the way to describe lines with logic &

> reasoning(what i did) & meaning is word 2 word

> translation.

> I think so, u got confused.

> Take some rest dear.

> Aur sir apne meri(lal kitab ki) lines ka matlab nahi

> bataeya:

> do rangi duniya k rang dono dekho magar ankh dukh jaye

> apni ankh na dekho.

>

> --- lalkitab <lalkitabee

> wrote:

> > Respected Rohit

> > I didnt asked meaning.I asked explanation but u

> didnt comoleted

> > meaning till further.

> > Lalkitabee

> > lalkitab , Rohit Sharma

> <dhanulagna@> wrote:

> > >

> > > Sir,

> > > sabse pehle maine kuch lines likhi hai,

> > > ( mila koi insan pehli baar jiske hum deewane ho

> gae,

> > > uski aur humari behas k na jane kitne fasaney ho

> gae,

> > > na woh hame samaj pae,

> > > na hum unhe samaj pae,

> > > par is kashmakash me,

> > > kuch paane(seekhney) k bahane ho gae,)

> > > sir pehli baat aap bilkul sahi hai k laal kitab me

> > > warshfal k apne rules hai par main apni jagah thik

> hu

> > > k Lal kitab mahadasha ko nahi manti keunki

> mahadasha

> > > vedic astro me nakshatra se calculate hoti hai aur

> red

> > > buk me kaha hai (rashi chord nakshatra bhulaeya na

> hi

> > > koi panchang liya,

> > > mesh rashi khud lagna ko jaan kar, 12 pakke ghar

> maan

> > > lia) so this proves i am right

> > > 2ndly apne kuch mental wali baat kahi,

> > > sir meri baat yaad rakhna agar life me koi kuch

> kar

> > > sakta hai to wo log hai: xperimental

> > > sentimental

> > > aur mental

> > > 3rdly apne meaning pucha

> > > (insan bandha khud lekh se apne, lekh vidhata

> kalam se

> > > ho,

> > > kalam chaley khud karm pe apne, jhagrda akal(budh)

> na

> > > kismat(jupiter) ho)

> > > means k universe ka jo akar hai wo budh ka

> > > hai,(round), hawa (braspati) jo kahi bhi a ja

> sakti

> > > hai budh(sheesha)(akal) hi issi

> hawa(braspati)(kismat)

> > > ka rorda(hurdle) ban jata hai,

> > > shastro me bi kaha hai

> > > (vinashkaley viprit budhi)

> > > baki karam hi karmo ko badalte hai

> > > (karam pradhan wishav kari rakha, jo jas kariye so

> tas

> > > phal chakha)

> > > aur sir kundli yan greh yeh nahi batate k koi kab

> > > khayega kab peshab karega.

> > > God ne hamare pichley janam k according hame

> positive

> > > aur negative points de diye hai jo nishchit hai

> aur

> > > badley nahi ja sakte

> > > eg

> > > janam-mrityu

> > > hame parents kaise milenge

> > > hamara chehra etc

> > > sir ab main apse kuch puchta hun,

> > > inn lines ko samajne me muje 3 months lagey:

> > > do rangi duniya k rang dono dekho,

> > > magar ankh dukh jae apni ankh na dekho

> > > sir kya apka KANYA Lagna hai?

> > >

> > > --- lalkitab <lalkitabee@>

> > > wrote:

> > > > Respected Rohit ji ,

> > > > Read my massage care fully.I didn't said " aap

> grip

> > > karke baithey hain

> > > > purani thoughts ko.I said some differnet.Read

> again

> > > my massage

> > > > positivly.

> > > > 2ndly -- How u decided that lalkitab doesnt see

> the

> > >

> > > > antardasha & mahadasha.Read carefully there is a

> > > differnnt style of

> > > > 35 year cycle incluiding mahadsha.Even varshfal

> of

> > > lalkitab also to

> > > > 120 yrs (Total of Mahadashaa years).3rdly

> lalkitab

> > > also told about

> > > > gems of concerned planets, u can read in

> lalkitab.

> > > > At last i neither contradicted anything nor i

> > > boosted a debate that

> > > > u selected me a suitable person to debate with

> u.I

> > > do not indulge in

> > > > any behas even any body may be any type of

> > > experimental or

> > > > sentimental or mental.Though i will fulfil ur

> === Message Truncated ===

>

>

> Send instant messages to your online friends

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>

[Guest guest]

Respected rohit ji

Main to vahi kahoongaa.Kyonki jo aapne likhaa aisa to bahut se log

road per se books purchase ker likh dete hain.agar lalkitab samne

rakh dain to andhaa bhi yeh likh degaa jo aapne likha.Vo bhi sirf ek

baari read karne ke baad.Jo maine poochhha uskaa jawaab abhi tak nahi

diyaa tumne aur mujhse question per question put up ker rahey

ho.bandhu abhi to ye shuruaat ki 2 lines hain.Jiskaa jawaab aapke is

jazbe sekuchh hi nahi kafi kuchh pare hai.Aapne to meri mail hi theek se nahi

read kee aur main aapke jawaab doon .Ho nahi saktaa.Debate aapne shuru kiyaa

maine accept kiyaa ab yeh haq mujhe hai ki main debate shuru karne waley ki hasb

a haisiyat ko parakh loon.Varnaa koi na koi raah chaltaa isi tarah lalkitab

uthaaker mujhe bol degaa ki I HAVE GOT SOMEONE SUITABLE FOR DEBATE.Main faqt isi

kaam ke liye to nahi hoon.So be patient & read my massage

carefully.I know u will try again. So from initial lines i am giving

some more home work for u.

1.Lalkitab says--- Jaude bachchhe pet maataa

Pehley janme chhotaa ho. ...............its

meaning with explanation .U used these lines in this group.So i think

u have command at these initial lines ,so im asking

 

2.Now Read carefully below & answer ,all these from the very very

begining of lalkitab

Sun + saturn = mangal bad (mashnuyee)

sun + saturn = Rahu neech avasthaa (mashnuyee)

both r according lalkitab.when & how we shud decide the difference to

count sun +saturn = Mangal bad or Rahu neech avasthaa?

Bandhu! be transparent in ur views with a manner.After that u will

get more otherwise only once more.Aur haan ek baat aur.Agar aap

previous mail ko explain na ker sakey hon to next home work ko ker

denaa.kam se kam mer 2nd & 3rd querry ko hi ker denaa tab main

samjhoongaa ki vaastav main mujhe bhi meri taqdir mil gayee

hai.Bakhuda qurbaan ho jaungaa lalkitab ko is kadra poojne waley per.

otherwise .............

Lalkitabee

lalkitab , Rohit Sharma <dhanulagna wrote:

>

> Dear & respected Lalkitabee g apne to Chor ki dari me

> tinka wali kahawat sach sabit kar di.

> Read ur lines carefully:

> I DIDNT ASKED MEANING. I ASKED EXPLANATION BUT U DIDNT

> COMPLETED MEANING

> isme aap ne pehli lines me kaha hai, k mainey meaning

> nahi pucha explanation mangi hai(it means k mainey

> meaning dia)

> 2nd line me hi aap bol rahe hai k mainey meaning nahi

> bataeya.

> This is an contradicting situation. Apko likhna

> chahiye tha, u didnt completed the explanation yet.

> Sir explanation or meaning me fark to clear kijiye.

> Mere khyal se

> Explanation is the way to describe lines with logic &

> reasoning(what i did) & meaning is word 2 word

> translation.

> I think so, u got confused.

> Take some rest dear.

> Aur sir apne meri(lal kitab ki) lines ka matlab nahi

> bataeya:

> do rangi duniya k rang dono dekho magar ankh dukh jaye

> apni ankh na dekho.

>

> --- lalkitab <lalkitabee

> wrote:

> > Respected Rohit

> > I didnt asked meaning.I asked explanation but u

> didnt comoleted

> > meaning till further.

> > Lalkitabee

> > lalkitab , Rohit Sharma

> <dhanulagna@> wrote:

> > >

> > > Sir,

> > > sabse pehle maine kuch lines likhi hai,

> > > ( mila koi insan pehli baar jiske hum deewane ho

> gae,

> > > uski aur humari behas k na jane kitne fasaney ho

> gae,

> > > na woh hame samaj pae,

> > > na hum unhe samaj pae,

> > > par is kashmakash me,

> > > kuch paane(seekhney) k bahane ho gae,)

> > > sir pehli baat aap bilkul sahi hai k laal kitab me

> > > warshfal k apne rules hai par main apni jagah thik

> hu

> > > k Lal kitab mahadasha ko nahi manti keunki

> mahadasha

> > > vedic astro me nakshatra se calculate hoti hai aur

> red

> > > buk me kaha hai (rashi chord nakshatra bhulaeya na

> hi

> > > koi panchang liya,

> > > mesh rashi khud lagna ko jaan kar, 12 pakke ghar

> maan

> > > lia) so this proves i am right

> > > 2ndly apne kuch mental wali baat kahi,

> > > sir meri baat yaad rakhna agar life me koi kuch

> kar

> > > sakta hai to wo log hai: xperimental

> > > sentimental

> > > aur mental

> > > 3rdly apne meaning pucha

> > > (insan bandha khud lekh se apne, lekh vidhata

> kalam se

> > > ho,

> > > kalam chaley khud karm pe apne, jhagrda akal(budh)

> na

> > > kismat(jupiter) ho)

> > > means k universe ka jo akar hai wo budh ka

> > > hai,(round), hawa (braspati) jo kahi bhi a ja

> sakti

> > > hai budh(sheesha)(akal) hi issi

> hawa(braspati)(kismat)

> > > ka rorda(hurdle) ban jata hai,

> > > shastro me bi kaha hai

> > > (vinashkaley viprit budhi)

> > > baki karam hi karmo ko badalte hai

> > > (karam pradhan wishav kari rakha, jo jas kariye so

> tas

> > > phal chakha)

> > > aur sir kundli yan greh yeh nahi batate k koi kab

> > > khayega kab peshab karega.

> > > God ne hamare pichley janam k according hame

> positive

> > > aur negative points de diye hai jo nishchit hai

> aur

> > > badley nahi ja sakte

> > > eg

> > > janam-mrityu

> > > hame parents kaise milenge

> > > hamara chehra etc

> > > sir ab main apse kuch puchta hun,

> > > inn lines ko samajne me muje 3 months lagey:

> > > do rangi duniya k rang dono dekho,

> > > magar ankh dukh jae apni ankh na dekho

> > > sir kya apka KANYA Lagna hai?

> > >

> > > --- lalkitab <lalkitabee@>

> > > wrote:

> > > > Respected Rohit ji ,

> > > > Read my massage care fully.I didn't said " aap

> grip

> > > karke baithey hain

> > > > purani thoughts ko.I said some differnet.Read

> again

> > > my massage

> > > > positivly.

> > > > 2ndly -- How u decided that lalkitab doesnt see

> the

> > >

> > > > antardasha & mahadasha.Read carefully there is a

> > > differnnt style of

> > > > 35 year cycle incluiding mahadsha.Even varshfal

> of

> > > lalkitab also to

> > > > 120 yrs (Total of Mahadashaa years).3rdly

> lalkitab

> > > also told about

> > > > gems of concerned planets, u can read in

> lalkitab.

> > > > At last i neither contradicted anything nor i

> > > boosted a debate that

> > > > u selected me a suitable person to debate with

> u.I

> > > do not indulge in

> > > > any behas even any body may be any type of

> > > experimental or

> > > > sentimental or mental.Though i will fulfil ur

> === Message Truncated ===

>

>

> Send instant messages to your online friends

http://uk.messenger.

>

[Guest guest]

Sir main khush ho gea,

sir apki bato se ek baat to clear ho gai k apne muje

apna shishya sawikar kar liya keonki aap mujhe baar-2

homework jo de dete hai.

Sir mujhe astrology me aye mehaj 3 saal hue hai aur

abhi tak apna guru nahi dund paeya. Guru bina gyan

hamesha adhura hota hai aur shastro me likha hai k

guru banane se pehle chahe uska lakh baar test lo par

agar guru ek baar maan liya to fir tanik bhi shanka

mat rakho. Main iss liye behas shuru karta hun k main

acha guru dund paun.

2ndly sir apne kaha aira-gaira yan andha bhi lal kitab

pard lega. Sir main ispe kuch shayari me kehna

chahunga jo maine khud likhi hai.

lal kitab koi aam kitab nahi,

jisey har koi samaj payega,

likhi hui ye shayari me,

har lafz paheli ban jayega,

wohi sulzayega iss tilism ko,

jo ruh me isey basa payega,

khazana hai ye anmol kudrat ka,

har koi na is tak pahunch payega,

lakho aye lakho chale gae,

par farman iska na badal payega.

sir lal kitab andha yan aam insan nahi samaj sakta,

jaisey chandra 10 ka likha hai,

aak ka doodh, means chandra 10 wala dhokhebaj aur

hamesha pareshan aur dukhi hota hai.

Baki sir apka homework main kal karunga

Thanx

 

--- lalkitab <lalkitabee

wrote:

> Respected rohit ji

> Main to vahi kahoongaa.Kyonki jo aapne likhaa aisa

to bahut se log

> road per se books purchase ker likh dete hain.agar

lalkitab samne

> rakh dain to andhaa bhi yeh likh degaa jo aapne

likha.Vo bhi sirf ek

> baari read karne ke baad.Jo maine poochhha uskaa

jawaab abhi tak nahi

> diyaa tumne aur mujhse question per question put up

ker rahey

> ho.bandhu abhi to ye shuruaat ki 2 lines hain.Jiskaa

jawaab aapke is

> jazbe sekuchh hi nahi kafi kuchh pare hai.Aapne to

meri mail hi theek se nahi read kee aur main aapke

jawaab doon .Ho nahi saktaa.Debate aapne shuru kiyaa

maine accept kiyaa ab yeh haq mujhe hai ki main debate

shuru karne waley ki hasb a haisiyat ko parakh

loon.Varnaa koi na koi raah chaltaa isi tarah lalkitab

uthaaker mujhe bol degaa ki I HAVE GOT SOMEONE

SUITABLE FOR DEBATE.Main faqt isi kaam ke liye to nahi

hoon.So be patient & read my massage

> carefully.I know u will try again. So from initial

lines i am giving

> some more home work for u.

> 1.Lalkitab says--- Jaude bachchhe pet maataa

> Pehley janme chhotaa ho. ...............its

> meaning with explanation .U used these lines in this

group.So i think

> u have command at these initial lines ,so im asking

>

> 2.Now Read carefully below & answer ,all these from

the very very

> begining of lalkitab

> Sun + saturn mangal bad (mashnuyee)

> sun + saturn Rahu neech avasthaa (mashnuyee)

> both r according lalkitab.when & how we shud decide

the difference to

> count sun +saturn Mangal bad or Rahu neech avasthaa?

> Bandhu! be transparent in ur views with a

manner.After that u will

> get more otherwise only once more.Aur haan ek baat

aur.Agar aap

> previous mail ko explain na ker sakey hon to next

home work ko ker

> denaa.kam se kam mer 2nd & 3rd querry ko hi ker

denaa tab main

> samjhoongaa ki vaastav main mujhe bhi meri taqdir

mil gayee

> hai.Bakhuda qurbaan ho jaungaa lalkitab ko is kadra

poojne waley per.

> otherwise .............

> Lalkitabee

> lalkitab , Rohit Sharma

<dhanulagna wrote:

> >

> > Dear & respected Lalkitabee g apne to Chor ki dari

me

> > tinka wali kahawat sach sabit kar di.

> > Read ur lines carefully:

> > I DIDNT ASKED MEANING. I ASKED EXPLANATION BUT U

DIDNT

> > COMPLETED MEANING

> > isme aap ne pehli lines me kaha hai, k mainey

meaning

> > nahi pucha explanation mangi hai(it means k mainey

> > meaning dia)

> > 2nd line me hi aap bol rahe hai k mainey meaning

nahi

> > bataeya.

> > This is an contradicting situation. Apko likhna

> > chahiye tha, u didnt completed the explanation

yet.

> > Sir explanation or meaning me fark to clear

kijiye.

> > Mere khyal se

> > Explanation is the way to describe lines with

logic &

> > reasoning(what i did) & meaning is word 2 word

> > translation.

> > I think so, u got confused.

> > Take some rest dear.

> > Aur sir apne meri(lal kitab ki) lines ka matlab

nahi

> > bataeya:

> > do rangi duniya k rang dono dekho magar ankh dukh

jaye

> > apni ankh na dekho.

> >

> > --- lalkitab <lalkitabee

> > wrote:

> > > Respected Rohit

> > > I didnt asked meaning.I asked explanation but u

> > didnt comoleted

> > > meaning till further.

> > > Lalkitabee

> > > lalkitab , Rohit Sharma

> > <dhanulagna@> wrote:

> > > >

> > > > Sir,

> > > > sabse pehle maine kuch lines likhi hai,

> > > > ( mila koi insan pehli baar jiske hum deewane

ho

> > gae,

> > > > uski aur humari behas k na jane kitne fasaney

ho

> > gae,

> > > > na woh hame samaj pae,

> > > > na hum unhe samaj pae,

> > > > par is kashmakash me,

> > > > kuch paane(seekhney) k bahane ho gae,)

> > > > sir pehli baat aap bilkul sahi hai k laal

kitab me

> > > > warshfal k apne rules hai par main apni jagah

thik

> > hu

> > > > k Lal kitab mahadasha ko nahi manti keunki

> > mahadasha

=== Message Truncated ===

 

 

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