Guest guest Posted November 19, 2007 Report Share Posted November 19, 2007 Mukta ji, apparaently it seems that " although a lot of things disallowed in the lal kitab goes against the basic KARMIC theory " . But if u try to undertsand why these actions which are in accordance to karmic theory banned for the native. u will see the real application of karmic theory in its purest sense. the particular planetary configurations that prohibit the native doing these actions are a result/punishment for his past life karmic actions. the native has incurred the wrath of that planet due to his karmas only in uch a way that the planet doesn't likes/behaves benefically if he indulges in acts governed by it. kulbir lalkitab , mukta sharma <muktas wrote: > > dear sirs/madams, > namaskar, > i have been following this group since long time and > am really impressed by many a issues discussed. > i would like to make a addition to the discussion on > mandir at home. > > there is a ritual of sathapna/pran prathistha when > ever a idol is to be kept for pooja.a mandir is so > where there are idols for pooja.the issue of number of > people comming for pooja is secondary. > > a sthapit idol needs specific rituals to take care of > as it is belived to be equallent to God.it is again > believed there are some actions which take place in a > house which are varjit in a mandir and vice versa. > > some actions are prohibted due presence of some > planets in specific houses which is followed by > followers of lal kitab although a lot of things > disallowed in the lal kitab goes against the basic > KARMIC theory. > > thanks > > mukta --- sleekhas <sleekhas wrote: > > > Dear Bhooshan ji, > > > > Thanks a ton, for clearing doubts only one question, > > if natives > > jupiter in following houses what would be the effect > > if he happens > > to keep temple in house for the respective years, > > > > Jupiter in house no 1=years 7/19/31/43. > > Jupiter in house no 2=years 8/20/32/41. > > Jupiter in house no 3=years 9/24/36/48. > > > > so on, i am talking on the basis of birth chart and > > vershphal. > > > > Request you to kindly take this as an question and > > request for > > guidence we all here for noble cause to decode the > > bhed not to > > create controversy. > > > > regards, > > shamender leekha > > > > > > > > > > lalkitab , kulbir bains > > <kulbirbains@> > > wrote: > > > > > > this article on temple in house in files section > > of lalkitab > > remedies answers all possible questions and explains > > all logics > > rationally. > > > Pooja ghar in a home > > > > > > > > > Lal Kitab is not against a pooja ghar in a house. > > The book is > > against “ rihayshee > > makaan mein > > moortiyan rakh kar poore taur se mandir sthapit > > karlena , pooja ki > > ghantiyon ke bajay lavaldi ka ghanta baja dengi.†> > A temple, in the > > formal sense {a place for public gathering and > > collective pooja}, > > with ‘ghanta and ghariyal’, in the house will > > harm the progeny. > > > > > > The restriction is on a formal temple { poore taur > > se mandir } in > > the house or converting a house into a temple, > > specially for a > > person with Jupiter in the 7th house. > > > > > > Incidentally such a restriction is also imposed > > even by the Hindu > > Shastras when it instructs that any idol kept in a > > pooja ghar of the > > house should not be more than 14 angul { 7 inches } > > tall. > > > > > > In the case of two instances, the book suggests > > that too much of > > ritualistic religiosity might affect the family and > > the home. > > Therefore the statement should be taken as a > > suggestion, rather than > > a dictum, against too much of religiosity for the > > fear it might > > result in the neglect of the native’s duties and > > commitments > > towards his wife and the family. This suggestion or > > a warning, if > > you may, is given only to a Male and not to a > > female. Women folk in > > India have always been more religious than men and > > have always been > > able to strike a balance between their religiosity > > and the duties > > towards the home and the family. > > > > > > If there were any inherent loss in having a pooja > > ghar in the > > house, the Lal Kitab would have suggested for both > > men and women not > > to establish a pooja ghar in the house. > > > > > > Lal Kitab semi-literates in order to sound > > different from the > > Vedic system suggest such a sensational and extreme > > step of removing > > idols from a pooja ghar; resulting into a disastrous > > emotional > > trauma for quite a few families. > > > > > > Let’s first decide what would be called a > > ‘temple’? Is it a > > corner, a niche, or an almirah in the house which is > > either called a > > pooja ghar , pooja sthan , or at times loosely > > called a > > ‘mandir’ ? Invariably it will have a few idols > > of Gods who have > > been worshipped as a family tradition, an aarti > > deepak , an > > agarbatti stand, a few books like Ram Charit Manas , > > Gita or Hanuman > > Chalisa and a pooja bell. > > > > > > Or a temple is a place for public gathering and > > collective pooja? > > Definitely a pooja ghar in the house is not a temple > > in that sense. > > > > > > Temple will always be a place for public > > gathering, where a pooja > > is conducted, for the collected mass, with elaborate > > rituals along > > with all its trappings. > > > > > > Is the Lal Kitab against a pooja ghar in the > > house? > > > > > > NO, on the contrary to what Lal Kitab novices > > believe, the book > > advises to have a pooja ghar in the house. > > > > > > [ 1 ] While designating the directions in the > > house the book > > says , “ paani ki zagah , pooja-path, uttar poorv > > kone mein†> > > > > > [ 2 ] While identifying a house with a planet : > > for a house of > > Jupiter the book says , “ ho sakta hai peepal ka > > darakhta ya koi > > dharm sthan , mandir masjid gurudwara makaan mein > > ya makaan ke > > bilkul sath hi ho†> > > > > > If a pooja ghar in a house was considered as > > something > > inauspicious, a house in which there is a pooja > > sthan would not have > > been identified as a house of Jupiter. Jupiter > > according to the Lal > > Kitab is the most auspicious and a benefic planet. > > > > > > Now then where from all these misgivings about the > > pooja sthan in > > the house sprout from? The misunderstanding arose > > through a literal > > meaning of couplets in the context of two planets. > > > > > > { A } For Jupiter in the 7th house the book says, > > > ( i ) “ dharma , mala ,thaili na parivaar > > degi†> > > ( ii ) “ rakha ghar mein mandir , na parivaar > > dega†> > > > > > If we take these lines at their literal meaning it > > would imply > > that Lal Kitab is against religiosity, jaap, and > > even a mandir in > > the house. If either of these things are adopted or > > adhered to there > > will be no ‘ parivar’ family. > > > > > > Now try to read the same lines in the context of > > the following: > > The book describes a native with Jupiter in the 7th > > house; > > > > > > “ pichhale janma ka sadhu , jo janma se hi > > tapasya ke liye > > jangal mein nahi gaya, aur grahastha mein raja Janak > > ki tarah > > sanyasi sadhu ……. Dharma karya ka mukhiya , > > dharma ka jhhanda > > har samay hath mein uthaye huye†.. > > > > > > A sadhu of the previous birth, who in this birth > > entered the > > family life, instead of going to a forest for > > meditation, like King > > Janak. { Janak is known as videh, one who is not > > attached to any > > thing }. He will be leader in religious activities, > > one who is a > > standard bearer of religion. > > > > > > Now, the same couplet, quoted above, would appear > > as a warning > > against neglecting the duties of the ‘grahasth > > dharma’ and hence > > a very wise and a practical advice. A person who > > from birth itself > > > === message truncated === > > > > _________ > Answers - Got a question? Someone out there knows the answer. Try it > now. > http://uk.answers./ > Quote Link to comment Share on other sites More sharing options...
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