Ishta Devta , Kul Devta , Kul Purohit , & Gau gras

[Guest guest]

Ishta Devta , Kul Devta and Kul Purohit For peace , harmony, and prosperity of the entire family, it is important that the Ishta Devta is worshipped every day ; Kul Devta worshipped at all ceremonies and celebrations; and daan { gift } given to the Kul Purohit at least once a year specially during the ‘Pitri Paksha’ when we remember our ancestors. These three along with ‘gau gras’ every day form the four pillars of the stability in the family. ‘gau gras’ is giving a roti every day , to a cow, dogs and crows or birds. Ishta Devta

: Ishta Devta is the deity who is traditionally worshipped in the family. Each Hindu home has a small pooja-sthan where the Ishta Devta of the family is established and worshipped. At the pooja-sthan there may be other idols too but the main idol will be that of the Ishta Devta. Normally it is one of the Avtars of Vishnu for Vaishnav; Lord Shiv for Shaiva ; and one of the forms of Shakti for Shakta. Therefore ideally one must worship the deity who had always been worshipped in the family. The family tradition of worship should neither be broken nor changed. If for some reason the tradition is forgotten, and one is not sure of who his Ishta Devta is, in that case an individual should try to find out his special affinity to any particular deity. The process of finding out the Ishta Devta is simple ; go to any temple which houses the idols of as many deities as possible, pay your obeisance to all;

your Ishta Devta is the one you get drawn to every time you visit that temple, you feel a certain natural urge to be close that deity. You know He is the one, and accept him as your Ishta Devta. It is only in the absence of a family tradition or the natural affinity, that the help of the horoscope should be sought to find out the Ishta Devta. Kul Devta

: He is not a deity. He is invariably an ancestor from a very distant past who had acquired the sanctity of a deity. He has come to be recognized as the protector and the patron saint of the family. Invariably the entire village will have the same Kul Devta because the village consists of families from the same Gotra or clan. It could be a Kul Devi instead of a Kul Devta. On all occasions and ceremonies the Kul Devta is remembered, worshipped, and offerings made to him. During such occasions no one will eat until the food for the Kul Devta has been kept aside. With urbanization and mass migration of the village population, most of the families have forgotten their Kul Devta. The best way to find out your Kul Devta is to talk to some elderly ladies either in your family or from your village. Most of these ladies will remember. Once you know who your Kul Devta is pass this information to your next generation. Make a point to seek the blessings of

the Kul Devta / Devi on all occasions and ceremonies. Kul Purohit : The family priest. It may sound innocuous but the Lal Kitab takes a very strong view about a Kul Purohit. The worst ‘pitri rin’ of Jupiter is caused if the Kul Purohit is insulted or ignored. So much so, even changing a Kul Purohit is a sin and causes the dreaded ‘pitri rin’ of Jupiter. The ‘pitri rin’ of Jupiter adversely effects the wealth & speech { 2nd house}, progeny & intelligence { 5th house }, destiny & ancestral home { 9th house } gains & income { 11th house }, sleep & moksha { 12th house } Once again most of the families living in the cities, having moved out of the villages, have either forgotten who their Kul Purohit is or have simply ignored the existence of him. They get their

poojas conducted by the local temple priest. Therefore once again an effort should be made to find out who the Kul Purohit is. A tradition of giving him some gifts on special occasions should be established in the family. Gau-gras : It might sound primitive, but it is true that giving a part of your every

day food to a cow, a dog and crows or birds has been a very important ritual of every Hindu home. Sadly it is being discontinued since we moved to the cities. It is time that we re-established the tradition for the peace and harmony in our homes. ‘gau-gras’ is said to bless the family with “ dhan, dhanya aur sumati” … wealth, food and virtuous thoughts. In case it is not possible to find a cow in the vicinity every day, the roti meant for the cow can be collected for the week and you can drive down to a place where there are cows and the rotis given to them there at the week-ends. Bhooshan Priya

Here’s a new way to find what you're looking for - Answers

[Guest guest]

Hi Priya Ji

 

Since people have moved to cities and forgotten their

kul-devta , can they make some one else their

kul-devta.This practise is called as " guru naam lana "

or " guru manter lana " .

 

Problem is that what is to be done when one can not

get information on their kul-devta.

 

In my case,my father's side people do not remember

their kul-devta but my mother's side people remember

their kul-devta.And we are going to Ashram every year

So is their any problem if we make them as our

kul-devta.

 

Thanks

angel

 

--- Pandit Bhooshan Priya

< wrote:

 

> Ishta Devta , Kul Devta and Kul Purohit

>

> For peace , harmony, and prosperity of the entire

> family, it is important that the Ishta Devta is

> worshipped every day ; Kul Devta worshipped at all

> ceremonies and celebrations; and daan { gift } given

> to the Kul Purohit at least once a year specially

> during the ‘Pitri Paksha’ when we remember our

> ancestors.

>

> These three along with ‘gau gras’ every day form

> the four pillars of the stability in the family.

>

> ‘gau gras’ is giving a roti every day , to a

> cow, dogs and crows or birds.

>

> Ishta Devta :

>

> Ishta Devta is the deity who is traditionally

> worshipped in the family. Each Hindu home has a

> small pooja-sthan where the Ishta Devta of the

> family is established and worshipped. At the

> pooja-sthan there may be other idols too but the

> main idol will be that of the Ishta Devta.

>

> Normally it is one of the Avtars of Vishnu for

> Vaishnav; Lord Shiv for Shaiva ; and one of the

> forms of Shakti for Shakta.

>

> Therefore ideally one must worship the deity who

> had always been worshipped in the family. The family

> tradition of worship should neither be broken nor

> changed.

>

> If for some reason the tradition is forgotten, and

> one is not sure of who his Ishta Devta is, in that

> case an individual should try to find out his

> special affinity to any particular deity. The

> process of finding out the Ishta Devta is simple ;

> go to any temple which houses the idols of as many

> deities as possible, pay your obeisance to all;

> your Ishta Devta is the one you get drawn to every

> time you visit that temple, you feel a certain

> natural urge to be close that deity. You know He is

> the one, and accept him as your Ishta Devta.

>

> It is only in the absence of a family tradition or

> the natural affinity, that the help of the horoscope

> should be sought to find out the Ishta Devta.

>

> Kul Devta :

>

> He is not a deity. He is invariably an ancestor

> from a very distant past who had acquired the

> sanctity of a deity. He has come to be recognized as

> the protector and the patron saint of the family.

>

> Invariably the entire village will have the same

> Kul Devta because the village consists of families

> from the same Gotra or clan. It could be a Kul Devi

> instead of a Kul Devta.

>

> On all occasions and ceremonies the Kul Devta is

> remembered, worshipped, and offerings made to him.

> During such occasions no one will eat until the food

> for the Kul Devta has been kept aside.

>

> With urbanization and mass migration of the

> village population, most of the families have

> forgotten their Kul Devta. The best way to find out

> your Kul Devta is to talk to some elderly ladies

> either in your family or from your village. Most of

> these ladies will remember. Once you know who your

> Kul Devta is pass this information to your next

> generation. Make a point to seek the blessings of

> the Kul Devta / Devi on all occasions and

> ceremonies.

>

> Kul Purohit :

>

> The family priest. It may sound innocuous but the

> Lal Kitab takes a very strong view about a Kul

> Purohit. The worst ‘pitri rin’ of Jupiter is caused

> if the Kul Purohit is insulted or ignored. So much

> so, even changing a Kul Purohit is a sin and causes

> the dreaded ‘pitri rin’ of Jupiter.

>

> The ‘pitri rin’ of Jupiter adversely effects the

> wealth & speech { 2nd house}, progeny & intelligence

> { 5th house }, destiny & ancestral home { 9th house

> } gains & income { 11th house }, sleep & moksha {

> 12th house }

>

> Once again most of the families living in the

> cities, having moved out of the villages, have

> either forgotten who their Kul Purohit is or have

> simply ignored the existence of him. They get their

> poojas conducted by the local temple priest.

> Therefore once again an effort should be made to

> find out who the Kul Purohit is. A tradition of

> giving him some gifts on special occasions should be

> established in the family.

>

> Gau-gras :

>

> It might sound primitive, but it is true that

> giving a part of your every day food to a cow, a dog

> and crows or birds has been a very important ritual

> of every Hindu home. Sadly it is being discontinued

> since we moved to the cities.

> It is time that we re-established the tradition

> for the peace and harmony in our homes.

>

> ‘gau-gras’ is said to bless the family with “

> dhan, dhanya aur sumati” … wealth, food and virtuous

> thoughts.

>

> In case it is not possible to find a cow in the

> vicinity every day, the roti meant for the cow can

> be collected for the week and you can drive down to

> a place where there are cows and the rotis given to

> them there at the week-ends.

>

> Bhooshan Priya

>

>

>

> Here’s a new way to find what you're looking for -

> Answers

 

 

 

 

________

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[Guest guest]

Hi Priya Ji

 

Since people have moved to cities and forgotten their

kul-devta , can they make some one else their

kul-devta.This practise is called as " guru naam lana "

or " guru manter lana " .

 

Problem is that what is to be done when one can not

get information on their kul-devta.

 

Thanks

angel

 

, Pandit Bhooshan Priya

< wrote:

>

> Ishta Devta , Kul Devta and Kul Purohit

>

> For peace , harmony, and prosperity of the entire family, it is

important that the Ishta Devta is worshipped every day ; Kul Devta

worshipped at all ceremonies and celebrations; and daan { gift }

given to the Kul Purohit at least once a year specially during

the `Pitri Paksha' when we remember our ancestors.

>

> These three along with `gau gras' every day form the four pillars

of the stability in the family.

>

> `gau gras' is giving a roti every day , to a cow, dogs and

crows or birds.

>

> Ishta Devta :

>

> Ishta Devta is the deity who is traditionally worshipped in the

family. Each Hindu home has a small pooja-sthan where the Ishta Devta

of the family is established and worshipped. At the pooja-sthan there

may be other idols too but the main idol will be that of the Ishta

Devta.

>

> Normally it is one of the Avtars of Vishnu for Vaishnav; Lord

Shiv for Shaiva ; and one of the forms of Shakti for Shakta.

>

> Therefore ideally one must worship the deity who had always been

worshipped in the family. The family tradition of worship should

neither be broken nor changed.

>

> If for some reason the tradition is forgotten, and one is not

sure of who his Ishta Devta is, in that case an individual should try

to find out his special affinity to any particular deity. The process

of finding out the Ishta Devta is simple ; go to any temple which

houses the idols of as many deities as possible, pay your obeisance

to all; your Ishta Devta is the one you get drawn to every time you

visit that temple, you feel a certain natural urge to be close that

deity. You know He is the one, and accept him as your Ishta Devta.

>

> It is only in the absence of a family tradition or the natural

affinity, that the help of the horoscope should be sought to find out

the Ishta Devta.

>

> Kul Devta :

>

> He is not a deity. He is invariably an ancestor from a very

distant past who had acquired the sanctity of a deity. He has come to

be recognized as the protector and the patron saint of the family.

>

> Invariably the entire village will have the same Kul Devta

because the village consists of families from the same Gotra or

clan. It could be a Kul Devi instead of a Kul Devta.

>

> On all occasions and ceremonies the Kul Devta is remembered,

worshipped, and offerings made to him. During such occasions no one

will eat until the food for the Kul Devta has been kept aside.

>

> With urbanization and mass migration of the village population,

most of the families have forgotten their Kul Devta. The best way to

find out your Kul Devta is to talk to some elderly ladies either in

your family or from your village. Most of these ladies will remember.

Once you know who your Kul Devta is pass this information to your

next generation. Make a point to seek the blessings of the Kul

Devta / Devi on all occasions and ceremonies.

>

> Kul Purohit :

>

> The family priest. It may sound innocuous but the Lal Kitab takes

a very strong view about a Kul Purohit. The worst `pitri rin' of

Jupiter is caused if the Kul Purohit is insulted or ignored. So much

so, even changing a Kul Purohit is a sin and causes the

dreaded `pitri rin' of Jupiter.

>

> The `pitri rin' of Jupiter adversely effects the wealth & speech

{ 2nd house}, progeny & intelligence { 5th house }, destiny &

ancestral home { 9th house } gains & income { 11th house }, sleep &

moksha { 12th house }

>

> Once again most of the families living in the cities, having

moved out of the villages, have either forgotten who their Kul

Purohit is or have simply ignored the existence of him. They get

their poojas conducted by the local temple priest.

> Therefore once again an effort should be made to find out who the

Kul Purohit is. A tradition of giving him some gifts on special

occasions should be established in the family.

>

> Gau-gras :

>

> It might sound primitive, but it is true that giving a part of

your every day food to a cow, a dog and crows or birds has been a

very important ritual of every Hindu home. Sadly it is being

discontinued since we moved to the cities.

> It is time that we re-established the tradition for the peace and

harmony in our homes.

>

> `gau-gras' is said to bless the family with " dhan, dhanya aur

sumati " … wealth, food and virtuous thoughts.

>

> In case it is not possible to find a cow in the vicinity every

day, the roti meant for the cow can be collected for the week and you

can drive down to a place where there are cows and the rotis given to

them there at the week-ends.

>

> Bhooshan Priya

>

>

>

> Here's a new way to find what you're looking for - Answers

>