Guest guest Posted March 27, 2007 Report Share Posted March 27, 2007 Guruji prabhakrji gave me this task of collecting such upayas hich were a tradition in the punjabi heartland And are justified by LK ideology : practiced even before LK was printed. With his able guidance I have collected a few and am hereby listing some important of them. I would earnestly request other members who have such upayas in knowledge ma share it for a common cause. 1. When aulad (male child) of some parents used to perish at birth time or in infancy. The new born was placed in a CHAJH and presented to the DAI ho would then sell the child to hi parents and nickname of such person was christened as CHAJJU. 2. Other upaye was to keep/offer the newborn baby on/to a dustpack/bin and beg him from it and nicknamed KUUDA or DHERU. 3. New born was given to a person who was a hereditary labourer and begged from him and named CHUHAR ram or singh. 4. A CHAJH was and often now also is broken by the maternal relatives of the bridegroom atop a roof. 5. Ladies of the house used to sprinkle milk mixed with water in the home and pour some of it on the sides KAULE of the main gate. 6. No dusting or sweeping was allowed after sunset. 7. Only rajaji or nais now called barbers were authorized to set matrimonial alliance. 8. The persons belonging to the caste jheurs were entitled to fill potable water in homes may be because they are included in ashyan of moon or vice-versa. 9. Charpayis with beddings on it was considered inauspicious after dawn. 10. Any auspicious ceremony was stared by placing a kumbh. 11. Newly wed bride and mother of the groom were separated in the season of sawan. 12. When the newly wed daughter made her final exit from her house she was requested to throw akshat rice backwards into the house. 13. Sons-in-law were not allowed to enter the cremation ground at the ceremonial rites of father in law. 14. Body of the deceased was washed in the final rites at such a place that the used water had to go out of the house. 15. Whenever a farmer used to sow the seeds he made an obligation to offer the share to birds, visitors, farm and other labourers etc. to say to all the planets. 16. Jaun are grown for 9 days in navratras and immersed on the eve. 17. Cow dung was used to be pasted on floor may it be of a prince or a pauper. to be contd. kulbir bains Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2007 Report Share Posted March 28, 2007 Here comes the old genius with a Bang. Welcome Kulbir Ji, It is great that you again enter this internet community after a lapse of two years. Though we meet in our group meetings,but other members may be needed your vision towards LalKitab. What I understand so far from this book, is that LalKitab teaches a method of living in a community. Each object arround us , may be living or non living thing, is treated as a planet or source of energy. Our ancestors know these things and made certain remedial measures as part of our rituals. You have nicely listed few of these rituals. I may ask other memebrs to add more in to it. Regards Nirmal Kumar Bhardwaj , " kulbirbains " <kulbirbains wrote: > > Guruji prabhakrji gave me this task of collecting such upayas hich > were a tradition in the punjabi heartland And are justified by LK > ideology : practiced even before LK was printed. With his able > guidance I have collected a few and am hereby listing some important > of them. I would earnestly request other members who have such > upayas in knowledge ma share it for a common cause. > 1. When aulad (male child) of some parents used to perish at > birth time or in infancy. The new born was placed in a CHAJH and > presented to the DAI ho would then sell the child to hi parents and > nickname of such person was christened as CHAJJU. > 2. Other upaye was to keep/offer the newborn baby on/to a > dustpack/bin and beg him from it and nicknamed KUUDA or DHERU. > 3. New born was given to a person who was a hereditary labourer > and begged from him and named CHUHAR ram or singh. > 4. A CHAJH was and often now also is broken by the maternal > relatives of the bridegroom atop a roof. > 5. Ladies of the house used to sprinkle milk mixed with water > in the home and pour some of it on the sides KAULE of the main gate. > 6. No dusting or sweeping was allowed after sunset. > 7. Only rajaji or nais now called barbers were authorized to > set matrimonial alliance. > 8. The persons belonging to the caste jheurs were entitled to > fill potable water in homes may be because they are included in > ashyan of moon or vice-versa. > 9. Charpayis with beddings on it was considered inauspicious > after dawn. > 10. Any auspicious ceremony was stared by placing a kumbh. > 11. Newly wed bride and mother of the groom were separated in > the season of sawan. > 12. When the newly wed daughter made her final exit from her > house she was requested to throw akshat rice backwards into the > house. > 13. Sons-in-law were not allowed to enter the cremation ground > at the ceremonial rites of father in law. > 14. Body of the deceased was washed in the final rites at such a > place that the used water had to go out of the house. > 15. Whenever a farmer used to sow the seeds he made an > obligation to offer the share to birds, visitors, farm and other > labourers etc. to say to all the planets. > 16. Jaun are grown for 9 days in navratras and immersed on the > eve. > 17. Cow dung was used to be pasted on floor may it be of a > prince or a pauper. > to be contd. kulbir bains > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2007 Report Share Posted March 28, 2007 18.On every thursday evening (rahu ki pakki sham) a drum (dhol) is beaten on the dargah of Sakhi sarvar or lallan wala pir and offerings are made to the drum beater. 19. When the father expires turban (pagri) and ornaments of gold are gifted to the son by elder relatives. 20. When the bridegroom starts with the marriage procession surma is applied to his eyes by his elder bhabhis. 21. When a dog shake his ears at the moment of starting any new venture it is considered to be a bad omen and the matter is postponed. ....... to be contd. Guruji if i am in anyway connected with LK I owe it to your goodself, P.K.Sharma and above all Prabhakarji's guidance. Kulbir Bains Nirmal Kumar Bhardwaj <nirbhar wrote: Here comes the old genius with a Bang. Welcome Kulbir Ji, It is great that you again enter this internet community after a lapse of two years. Though we meet in our group meetings,but other members may be needed your vision towards LalKitab.What I understand so far from this book, is that LalKitab teaches a method of living in a community. Each object arround us , may be living or non living thing, is treated as a planet or source of energy. Our ancestors know these things and made certain remedial measures as part of our rituals. You have nicely listed few of these rituals. I may ask other memebrs to add more in to it.RegardsNirmal Kumar Bhardwaj , "kulbirbains" <kulbirbains wrote:>> Guruji prabhakrji gave me this task of collecting such upayas hich > were a tradition in the punjabi heartland And are justified by LK > ideology : practiced even before LK was printed. With his able > guidance I have collected a few and am hereby listing some important > of them. I would earnestly request other members who have such > upayas in knowledge ma share it for a common cause.> 1. When aulad (male child) of some parents used to perish at > birth time or in infancy. The new born was placed in a CHAJH and > presented to the DAI ho would then sell the child to hi parents and > nickname of such person was christened as CHAJJU.> 2. Other upaye was to keep/offer the newborn baby on/to a > dustpack/bin and beg him from it and nicknamed KUUDA or DHERU.> 3. New born was given to a person who was a hereditary labourer > and begged from him and named CHUHAR ram or singh.> 4. A CHAJH was and often now also is broken by the maternal > relatives of the bridegroom atop a roof.> 5. Ladies of the house used to sprinkle milk mixed with water > in the home and pour some of it on the sides KAULE of the main gate.> 6. No dusting or sweeping was allowed after sunset.> 7. Only rajaji or nais now called barbers were authorized to > set matrimonial alliance.> 8. The persons belonging to the caste jheurs were entitled to > fill potable water in homes may be because they are included in > ashyan of moon or vice-versa.> 9. Charpayis with beddings on it was considered inauspicious > after dawn.> 10. Any auspicious ceremony was stared by placing a kumbh.> 11. Newly wed bride and mother of the groom were separated in > the season of sawan.> 12. When the newly wed daughter made her final exit from her > house she was requested to throw akshat rice backwards into the > house.> 13. Sons-in-law were not allowed to enter the cremation ground > at the ceremonial rites of father in law.> 14. Body of the deceased was washed in the final rites at such a > place that the used water had to go out of the house.> 15. Whenever a farmer used to sow the seeds he made an > obligation to offer the share to birds, visitors, farm and other > labourers etc. to say to all the planets.> 16. Jaun are grown for 9 days in navratras and immersed on the > eve.> 17. Cow dung was used to be pasted on floor may it be of a > prince or a pauper.> to be contd. kulbir bains> Here’s a new way to find what you're looking for - Answers Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2007 Report Share Posted March 28, 2007 22. This one is from shri pradeep k sharma ji; the people who entered vanprasth age or took to sanyas in their young age didn't wear leather shoes. preferance as given to remain bare footed otherise a pair of wooden khadauns with a straight small stick in between the thumb and index finger of the foot was used. , kulbir bains <kulbirbains wrote: > > 18.On every thursday evening (rahu ki pakki sham) a drum (dhol) is beaten on the dargah of Sakhi sarvar or lallan wala pir and offerings are made to the drum beater. > 19. When the father expires turban (pagri) and ornaments of gold are gifted to the son by elder relatives. > 20. When the bridegroom starts with the marriage procession surma is applied to his eyes by his elder bhabhis. > 21. When a dog shake his ears at the moment of starting any new venture it is considered to be a bad omen and the matter is postponed. > ....... to be contd. > Guruji if i am in anyway connected with LK I owe it to your goodself, P.K.Sharma and above all Prabhakarji's guidance. > Kulbir Bains > > > Nirmal Kumar Bhardwaj <nirbhar wrote: > Here comes the old genius with a Bang. Welcome Kulbir Ji, It is great > that you again enter this internet community after a lapse of two > years. Though we meet in our group meetings,but other members may be > needed your vision towards LalKitab. > What I understand so far from this book, is that LalKitab teaches a > method of living in a community. Each object arround us , may be > living or non living thing, is treated as a planet or source of > energy. Our ancestors know these things and made certain remedial > measures as part of our rituals. You have nicely listed few of these > rituals. > I may ask other memebrs to add more in to it. > Regards > Nirmal Kumar Bhardwaj > > , " kulbirbains " <kulbirbains@> > wrote: > > > > Guruji prabhakrji gave me this task of collecting such upayas hich > > were a tradition in the punjabi heartland And are justified by LK > > ideology : practiced even before LK was printed. With his able > > guidance I have collected a few and am hereby listing some > important > > of them. I would earnestly request other members who have such > > upayas in knowledge ma share it for a common cause. > > 1. When aulad (male child) of some parents used to perish at > > birth time or in infancy. The new born was placed in a CHAJH and > > presented to the DAI ho would then sell the child to hi parents and > > nickname of such person was christened as CHAJJU. > > 2. Other upaye was to keep/offer the newborn baby on/to a > > dustpack/bin and beg him from it and nicknamed KUUDA or DHERU. > > 3. New born was given to a person who was a hereditary labourer > > and begged from him and named CHUHAR ram or singh. > > 4. A CHAJH was and often now also is broken by the maternal > > relatives of the bridegroom atop a roof. > > 5. Ladies of the house used to sprinkle milk mixed with water > > in the home and pour some of it on the sides KAULE of the main gate. > > 6. No dusting or sweeping was allowed after sunset. > > 7. Only rajaji or nais now called barbers were authorized to > > set matrimonial alliance. > > 8. The persons belonging to the caste jheurs were entitled to > > fill potable water in homes may be because they are included in > > ashyan of moon or vice-versa. > > 9. Charpayis with beddings on it was considered inauspicious > > after dawn. > > 10. Any auspicious ceremony was stared by placing a kumbh. > > 11. Newly wed bride and mother of the groom were separated in > > the season of sawan. > > 12. When the newly wed daughter made her final exit from her > > house she was requested to throw akshat rice backwards into the > > house. > > 13. Sons-in-law were not allowed to enter the cremation ground > > at the ceremonial rites of father in law. > > 14. Body of the deceased was washed in the final rites at such a > > place that the used water had to go out of the house. > > 15. Whenever a farmer used to sow the seeds he made an > > obligation to offer the share to birds, visitors, farm and other > > labourers etc. to say to all the planets. > > 16. Jaun are grown for 9 days in navratras and immersed on the > > eve. > > 17. Cow dung was used to be pasted on floor may it be of a > > prince or a pauper. > > to be contd. kulbir bains > > > Here's a new way to find what you're looking for - Answers > Quote Link to comment Share on other sites More sharing options...
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