Guest guest Posted April 1, 2008 Report Share Posted April 1, 2008 it is a modest request to all and one that please either explain how khanna no 1 to 9 becomes bahar ka rasta and 12 to 9 andar ka rasta. there can be only 1 explaination that; first 9 and 12 are in same direction i.e. direction of the main door .unless this puzzle is solved please don't hurry and amend some other word or line in this para. either explain the whole para or just mark the whole thing unexplained like varshphal and accept it as it is.apni vidwata dikhane ke liye partial ched chad; fer badal na karo.pehle opening lines to samajh lo phir aage ki baat karna.UNTILL AND UNLESS ALL SUCH PUZZLES ARE SOLVED DON'T PLAY GIMMICKS WITH BOOK OF REVERRED PT. ROOP CHAND JOSHI.ANY SCHOLAR WHO IS INTERPRETS THE WORK IN HIS OWN WAY SHOULD PUBLISH A NEW BOOK TITLED MERI LAL KITAB UNDER HIS OWN NAME. PLEASE DON'T SPOIL THE GEM OF A WORK BY HALF BAKED KNOWLEDGE. if anyone has objection to this request; please send in ur reasoned objections. kulbirbance Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 2, 2008 Report Share Posted April 2, 2008 Respected Lakitabis,Kulbir bhai kee baat mein dum hai. Kuchhh mere lalkitab ke premi josh mein aa kar is kitab ko galat keh kar correction karney kee gustaakhi ker rahey hain. Apni naasamjhi ko kitab per thope rahe hain. Bhai aap sabhi se guzarish hai ki is kitab ko aisey hee rehney dein. Baaqi apni khozbeen ko alag se hee chhapwa dein, hum jaison ke kaam aayegi. Baaki ek guzarish aur hai kee is vishay ko sehajata se hee lein . goodh gyaan mein naa padein aur baal kee khaal naa utaarein.AapkaIqbal Chand Thakur On 4/2/08, kulbirbance <kulbirbance wrote: it is a modest request to all and one that please either explain how khanna no 1 to 9 becomes bahar ka rasta and 12 to 9 andar ka rasta. there can be only 1 explaination that; first 9 and 12 are in same direction i.e. direction of the main door . unless this puzzle is solved please don't hurry and amend some other word or line in this para. either explain the whole para or just mark the whole thing unexplained like varshphal and accept it as it is.apni vidwata dikhane ke liye partial ched chad; fer badal na karo. pehle opening lines to samajh lo phir aage ki baat karna.UNTILL AND UNLESS ALL SUCH PUZZLES ARE SOLVED DON'T PLAY GIMMICKS WITH BOOK OF REVERRED PT. ROOP CHAND JOSHI.ANY SCHOLAR WHO IS INTERPRETS THE WORK IN HIS OWN WAY SHOULD PUBLISH A NEW BOOK TITLED MERI LAL KITAB UNDER HIS OWN NAME. PLEASE DON'T SPOIL THE GEM OF A WORK BY HALF BAKED KNOWLEDGE. if anyone has objection to this request; please send in ur reasoned objections.kulbirbance Quote Link to comment Share on other sites More sharing options...
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