Jump to content
IndiaDivine.org

Aakhiri kundli - Another angle

Rate this topic


Guest guest

Recommended Posts

Guest guest

RESPECTED SUNILBAHUT BAHUT MUBARKBAD.Behad khubsurat mail.SADGURU sadbudhi banay rekhe.Aapne suchmuch kamal kar diya.. Aapki devotion aur mehnet ko mera parnaam.--- On Wed, 29/7/09, sunil.ailawadi150674 <sunil.ailawadi150674 wrote:sunil.ailawadi150674 <sunil.ailawadi150674 Aakhiri kundli - Another angle Date: Wednesday, 29 July, 2009, 7:36 PM

 

 

Respected Nirmalji,

 

I am a scholar of revered lal kitab who is trying to learn A.B.C. of lal kitab from everything and everyone in the best possible way. I don't know how much my attempt is in right direction but as per my little knowledge which i gathered from the mails published of respected prabhakar ji, kulbir ji, bhatia ji, kondal ji, lalkitabee ji, umeshji, punitji and many other respected and responsible personalities like u to this group.

I would like to give my point of view for aakhiri kundli

 

If u look for the very first line which is

 

Yaar ki yari se talluk hai

uske aib se nahi

 

here it is referred to masnoi greh as we are more concerned about the good part of any greh rather then its bad part.after reading my opinion kindly go through these two lines once again.

 

Kismat ne bahut kuch bura bhala dikhaya

the answer for this line is in farmaan no.1 in 1942 transliteration page no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a reference to the janam kundli of the person

 

Vidhaata ne bhi na kuch reham khaya

the answer for this line is on page no..1 1942 transliteration very first line of the page

Khud insaan ki paesh na jaave, hukum vidhaata hota hai

Here it is referred to the greh which are of greh phal in janam kundli

 

Magar ab uska aakhiri farmaan kya hai

the answer for this line is on page no.1 1942 transliteration second line of the page

sukh,daulat aur saans aakhiri, umar ka faisala hota hai

Here it is referred to check the three basics things from the varshaphal in concern by making faisala kundli

 

Aakhiri kundli

Pehle gharon mein varsh phal ke greh baad ke gharon mein janam kundli ke greh aur uss kundli ke number 10 mein dhokhe ke greh likhenge natija neez faisla hoga.Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke mutabik accha ya bura kismat ka faisla denge.

i feel this is the way of making final kundli for every year's varshaphal other than what we study as normal varshaphal. it is very important to read about Dhoke ka Grah in addition to varsh phal kundli.A table is given in the book on page no.72 of 1942 transliteration to find out dhoke ka grah in every year of life based on janam kundli. From this final kundli we can check out for the greh(which comes twice) who are going to play a lead role in the person's kundli and are definately going to give there results whether good or bad as far as the kismat for that person is concerned for that certain year's varshaphal

 

Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

I feel that if in any particular year we didn't find any greh which comes twice as per faisala kundli, only then we should follow the normal varshaphal kundli.

 

Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji, umesh ji, punit ji and your goodself that this faisala kundli is incomplete as i feel in 7th house the sun and budh are missing . which are playing key part in this Faisala kundli.

 

Being a student with very little knowledge . I request all the senior respected members to forgive me for my mistakes as I am still in the learning process of revered lal kitab and I humbly request all the respected members mentioned above to correct me for the 7th house sun and budh in faisala kundli.

 

Regards

Sunil Ailawadi

 

 

 

Looking for local information? Find it on Local

Link to comment
Share on other sites

Guest guest

Dear Sunil ji,

Are you not believed in the table " Aam Umar Main Dhokey Ka Grah " which are given

on page no. 73? If not, why?

Thanks &

Regards

Umesh

Sharma

Link to comment
Share on other sites

Guest guest

Respected Sunil Ji,Accept my Salutations for interpreting and interlinking the Last page and First page. This type of study is expected from every lalkitab student like me.I have few apprehensions which i would like to mention below:

// Kismat ne bahut kuch bura bhala dikhayathe answer for this line is in farmaan no.1 in 1942 transliteration page no.1 by my Respected Guruji  Pt. Veni Madhav Goswamiji . Here it is a reference to the janam kundli of the person

// Frankly speaking I could not made it out from Farman. No 1. Your further elaboration in these lines will oblige me. //Vidhaata ne bhi na kuch reham khaya

the answer for this line is on page no.1 1942 transliteration very first line of the pageKhud insaan ki paesh na jaave, hukum vidhaata hota haiHere it is referred to the greh which are of greh phal in janam kundli

//May you  link up the Grah phal issue with Planetary position in Aakhiri Kundli.I feel that that there is some linking problem between the meaning of

a) Vidhaata ne bhi na kuch reham khayaand b) Khud insaan ki paesh na jaave, hukum vidhaata hota haiin my opinion while a) gives the feeling of a complaint against God, the b) in general is a advisory nature sentence.

//c) Magar ab uska aakhiri farmaan kya haithe answer for this line is on page no.1 1942 transliteration second line of the paged) sukh,daulat aur saans aakhiri, umar ka faisala hota hai//

In my opinion the line c) gives impression that " let me see what He has kept  for me as His  Last Order. and again d) is a advisory nature line which tells us what This Lal Kitab is meant for the native.

What is the astrology for. It is being used for seeking the position of Sukh, Daulat & Umar. Whole science of Lalkitab  is teaching us to How to read these. In my view Aakhiri Kundli is the Akhri Farmaan of the Book.

//Here it is referred to check the three basics things from the varshaphal in concern by making faisala kundli//in fact, I find myself unable to decode this from First Armaan rather in whole 1942 book that Aakhiri Kundli be referred to use at every varshphal interpretation. I wish some more in this regard from you as this will help all of us to study the subject further.

//Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke mutabik accha ya bura kismat ka faisla denge.//From your mail i can judge that you have done very comprehensive study of the book. if you remember please  tell us whether these lines occurs elsewhere. in Lalkitab at place other than page 384.

 //Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.I feel that if in any particular year we didn't find any greh which comes twice as per faisala kundli, only then we should follow the normal varshaphal kundli.

//I have different opinion. I feel that this is against the rules. Even Pandit Ji did not follow this method in the example Kundlis. Has this a general rule then Pundit Ji must have mentioned in every book where topic of Varshphal is discussed.

//Here I would like to draw kind attn. of Respected  prabhakar ji , kulbir ji, umesh ji, punit ji and your goodself that this faisala kundli is incomplete as i feel  in 7th house the sun and budh are missing . which are playing key part in this Faisala kundli.

//You are right .As per the rules illustrated in the kundli, Su & Me should be there. Is this required or left intentionaly or by Publlisher, I cannot comment because in such type of situation the clarification can only be given by the Author or the person equivalent to His rank. I am a kid as far as Lalkitab is concerned.

.. I have seen rarely such type of innovative mails in group discussions. Please Keep it up. Your contributions are urgently required in the group.RegardsNirmalOn Wed, Jul 29, 2009 at 10:29 PM, kulbir bance <kulbirbance wrote:

 

 

 

 

 

 

Sunil ji, sun and mercury are not key planets as they don't repeat

themselves. There is ample material on record where all possible

angles have been explained. Now it is for the individual to choose

what he thinks best. Regards. Kulbir.

 

On 7/29/09, sunil.ailawadi150674 <sunil.ailawadi150674 wrote:

> Respected Nirmalji,

>

> I am a scholar of revered lal kitab who is trying to learn A.B.C. of lal

> kitab from everything and everyone in the best possible way. I don't know

> how much my attempt is in right direction but as per my little knowledge

> which i gathered from the mails published of respected prabhakar ji, kulbir

> ji, bhatia ji, kondal ji, lalkitabee ji, umeshji, punitji and many other

> respected and responsible personalities like u to this group.

> I would like to give my point of view for aakhiri kundli

>

> If u look for the very first line which is

>

> Yaar ki yari se talluk hai

> uske aib se nahi

>

> here it is referred to masnoi greh as we are more concerned about the good

> part of any greh rather then its bad part.after reading my opinion kindly go

> through these two lines once again.

>

> Kismat ne bahut kuch bura bhala dikhaya

> the answer for this line is in farmaan no.1 in 1942 transliteration page

> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

> reference to the janam kundli of the person

>

> Vidhaata ne bhi na kuch reham khaya

> the answer for this line is on page no.1 1942 transliteration very first

> line of the page

> Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> Here it is referred to the greh which are of greh phal in janam kundli

>

> Magar ab uska aakhiri farmaan kya hai

> the answer for this line is on page no.1 1942 transliteration second line of

> the page

> sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> Here it is referred to check the three basics things from the varshaphal in

> concern by making faisala kundli

>

> Aakhiri kundli

> Pehle gharon mein varsh phal ke greh baad ke gharon mein janam kundli ke

> greh aur uss kundli ke number 10 mein dhokhe ke greh likhenge natija neez

> faisla hoga.Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke

> mutabik accha ya bura kismat ka faisla denge.

> i feel this is the way of making final kundli for every year's varshaphal

> other than what we study as normal varshaphal. it is very important to read

> about Dhoke ka Grah in addition to varsh phal kundli.A table is given in the

> book on page no.72 of 1942 transliteration to find out dhoke ka grah in

> every year of life based on janam kundli. From this final kundli we can

> check out for the greh(which comes twice) who are going to play a lead role

> in the person's kundli and are definately going to give there results

> whether good or bad as far as the kismat for that person is concerned for

> that certain year's varshaphal

>

> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> I feel that if in any particular year we didn't find any greh which comes

> twice as per faisala kundli, only then we should follow the normal

> varshaphal kundli.

>

> Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji,

> umesh ji, punit ji and your goodself that this faisala kundli is incomplete

> as i feel in 7th house the sun and budh are missing . which are playing key

> part in this Faisala kundli.

>

> Being a student with very little knowledge . I request all the senior

> respected members to forgive me for my mistakes as I am still in the

> learning process of revered lal kitab and I humbly request all the respected

> members mentioned above to correct me for the 7th house sun and budh in

> faisala kundli.

>

>

> Regards

> Sunil Ailawadi

>

>

 

--

Sent from my mobile device

Link to comment
Share on other sites

Guest guest

Dear Bhardwaj ji,There is a nice and fruitful discussion on this forum about:1. Aakhiri Kundli 2. Dhoke ka graha It may useful if you post a complete write up on these issues,This will be a great help even to exerts.Kindly give a thought to my suggestion.Regards to all savants who are participating in this discussions, G.K.GOELPh: 09350311433Add: L-409, SARITA VIHARNEW DELHI-110 076INDIANirmal Kumar Bhardwaj <nirbhar Sent: Thursday, 30 July, 2009 5:25:48 PMRe: Aakhiri kundli - Another angle

 

 

Respected Sunil Ji,Accept my Salutations for interpreting and interlinking the Last page and First page.. This type of study is expected from every lalkitab student like me.I have few apprehensions which i would like to mention below:

// Kismat ne bahut kuch bura bhala dikhayathe answer for this line is in farmaan no.1 in 1942 transliteration page no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a reference to the janam kundli of the person

// Frankly speaking I could not made it out from Farman. No 1. Your further elaboration in these lines will oblige me. //Vidhaata ne bhi na kuch reham khaya

the answer for this line is on page no.1 1942 transliteration very first line of the pageKhud insaan ki paesh na jaave, hukum vidhaata hota haiHere it is referred to the greh which are of greh phal in janam kundli

//May you link up the Grah phal issue with Planetary position in Aakhiri Kundli.I feel that that there is some linking problem between the meaning of

a) Vidhaata ne bhi na kuch reham khayaand b) Khud insaan ki paesh na jaave, hukum vidhaata hota haiin my opinion while a) gives the feeling of a complaint against God, the b) in general is a advisory nature sentence.

//c) Magar ab uska aakhiri farmaan kya haithe answer for this line is on page no.1 1942 transliteration second line of the paged) sukh,daulat aur saans aakhiri, umar ka faisala hota hai//

In my opinion the line c) gives impression that "let me see what He has kept for me as His Last Order. and again d) is a advisory nature line which tells us what This Lal Kitab is meant for the native.

What is the astrology for. It is being used for seeking the position of Sukh, Daulat & Umar. Whole science of Lalkitab is teaching us to How to read these. In my view Aakhiri Kundli is the Akhri Farmaan of the Book.

//Here it is referred to check the three basics things from the varshaphal in concern by making faisala kundli//in fact, I find myself unable to decode this from First Armaan rather in whole 1942 book that Aakhiri Kundli be referred to use at every varshphal interpretation. I wish some more in this regard from you as this will help all of us to study the subject further.

//Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke mutabik accha ya bura kismat ka faisla denge.//From your mail i can judge that you have done very comprehensive study of the book. if you remember please tell us whether these lines occurs elsewhere. in Lalkitab at place other than page 384.

//Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.I feel that if in any particular year we didn't find any greh which comes twice as per faisala kundli, only then we should follow the normal varshaphal kundli.

//I have different opinion. I feel that this is against the rules. Even Pandit Ji did not follow this method in the example Kundlis. Has this a general rule then Pundit Ji must have mentioned in every book where topic of Varshphal is discussed.

//Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji, umesh ji, punit ji and your goodself that this faisala kundli is incomplete as i feel in 7th house the sun and budh are missing . which are playing key part in this Faisala kundli.

//You are right .As per the rules illustrated in the kundli, Su & Me should be there. Is this required or left intentionaly or by Publlisher, I cannot comment because in such type of situation the clarification can only be given by the Author or the person equivalent to His rank. I am a kid as far as Lalkitab is concerned.

.. I have seen rarely such type of innovative mails in group discussions. Please Keep it up. Your contributions are urgently required in the group.RegardsNirmalOn Wed, Jul 29, 2009 at 10:29 PM, kulbir bance <kulbirbance@ gmail.com> wrote:

 

 

 

 

 

 

Sunil ji, sun and mercury are not key planets as they don't repeat

themselves. There is ample material on record where all possible

angles have been explained. Now it is for the individual to choose

what he thinks best. Regards. Kulbir.

 

On 7/29/09, sunil.ailawadi15067 4 <sunil.ailawadi15067 4. in> wrote:

> Respected Nirmalji,

>

> I am a scholar of revered lal kitab who is trying to learn A.B.C. of lal

> kitab from everything and everyone in the best possible way. I don't know

> how much my attempt is in right direction but as per my little knowledge

> which i gathered from the mails published of respected prabhakar ji, kulbir

> ji, bhatia ji, kondal ji, lalkitabee ji, umeshji, punitji and many other

> respected and responsible personalities like u to this group.

> I would like to give my point of view for aakhiri kundli

>

> If u look for the very first line which is

>

> Yaar ki yari se talluk hai

> uske aib se nahi

>

> here it is referred to masnoi greh as we are more concerned about the good

> part of any greh rather then its bad part.after reading my opinion kindly go

> through these two lines once again.

>

> Kismat ne bahut kuch bura bhala dikhaya

> the answer for this line is in farmaan no.1 in 1942 transliteration page

> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

> reference to the janam kundli of the person

>

> Vidhaata ne bhi na kuch reham khaya

> the answer for this line is on page no.1 1942 transliteration very first

> line of the page

> Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> Here it is referred to the greh which are of greh phal in janam kundli

>

> Magar ab uska aakhiri farmaan kya hai

> the answer for this line is on page no.1 1942 transliteration second line of

> the page

> sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> Here it is referred to check the three basics things from the varshaphal in

> concern by making faisala kundli

>

> Aakhiri kundli

> Pehle gharon mein varsh phal ke greh baad ke gharon mein janam kundli ke

> greh aur uss kundli ke number 10 mein dhokhe ke greh likhenge natija neez

> faisla hoga.Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke

> mutabik accha ya bura kismat ka faisla denge.

> i feel this is the way of making final kundli for every year's varshaphal

> other than what we study as normal varshaphal. it is very important to read

> about Dhoke ka Grah in addition to varsh phal kundli.A table is given in the

> book on page no.72 of 1942 transliteration to find out dhoke ka grah in

> every year of life based on janam kundli. From this final kundli we can

> check out for the greh(which comes twice) who are going to play a lead role

> in the person's kundli and are definately going to give there results

> whether good or bad as far as the kismat for that person is concerned for

> that certain year's varshaphal

>

> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> I feel that if in any particular year we didn't find any greh which comes

> twice as per faisala kundli, only then we should follow the normal

> varshaphal kundli.

>

> Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji,

> umesh ji, punit ji and your goodself that this faisala kundli is incomplete

> as i feel in 7th house the sun and budh are missing . which are playing key

> part in this Faisala kundli.

>

> Being a student with very little knowledge . I request all the senior

> respected members to forgive me for my mistakes as I am still in the

> learning process of revered lal kitab and I humbly request all the respected

> members mentioned above to correct me for the 7th house sun and budh in

> faisala kundli.

>

>

> Regards

> Sunil Ailawadi

>

>

 

--

Sent from my mobile device

 

 

 

 

recommends that you upgrade to the new and safer Internet Explorer 8..

Link to comment
Share on other sites

Guest guest

dated 30-7-2009

parindon ko manzil milengi yakeenan

 

yeh faile hue unke par bolte hai

 

 

wohi log rehte hai khaamosh aksar

 

zamaane mein jinke hunar bolte hai......

 

 

charan pranaam to all respected senior members ,and hello to all my colleagues,

 

first of all i will pay my respect and regards to sunil ji for such a

deep and nice explanation on the subject.i feel really happy to see how

the thinking is changing day by day to a positive side with respect to

the teachings of lal kitab amongst the astrologers as well as amateurs.

This was the prime goal of this group to make people

aware of the original books on lal kitab and to ensure that readers

apply its actual teachings and guidelines in their routine life and get

themselves benefitted in all respects .

 

this is a big achievement towards the realization of the goal for spreading the knowledge of lal kitab and its teachings.

may god blesss all the humanity and of course the followers and preachers of lal kitab.

once again i thanks sunil ji for his innovativeness and the sincerety for the lal kitab.

 

tufaan ki kami nahi jeevan mein

ladte hue safar karna hoga

jo milenge zakhm safar-e-rahon mein

unhe hi zindagi ka tajurba kehna hoga

laakh zakhm khaane par bhi

har zakhm naya hoga

tajurba kitna hi kyu na ho

har safar naya hoga

 

keep it up.

 

Regards,

MS KONDALNirmal Kumar Bhardwaj <nirbhar Sent: Thursday, July 30, 2009 5:25:48 PMRe: Aakhiri kundli - Another angle

 

 

Respected Sunil Ji,Accept my Salutations for interpreting and interlinking the Last page and First page. This type of study is expected from every lalkitab student like me.I have few apprehensions which i would like to mention below:

// Kismat ne bahut kuch bura bhala dikhayathe answer for this line is in farmaan no.1 in 1942 transliteration page no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a reference to the janam kundli of the person

// Frankly speaking I could not made it out from Farman. No 1. Your further elaboration in these lines will oblige me. //Vidhaata ne bhi na kuch reham khaya

the answer for this line is on page no.1 1942 transliteration very first line of the pageKhud insaan ki paesh na jaave, hukum vidhaata hota haiHere it is referred to the greh which are of greh phal in janam kundli

//May you link up the Grah phal issue with Planetary position in Aakhiri Kundli.I feel that that there is some linking problem between the meaning of

a) Vidhaata ne bhi na kuch reham khayaand b) Khud insaan ki paesh na jaave, hukum vidhaata hota haiin my opinion while a) gives the feeling of a complaint against God, the b) in general is a advisory nature sentence.

//c) Magar ab uska aakhiri farmaan kya haithe answer for this line is on page no.1 1942 transliteration second line of the paged) sukh,daulat aur saans aakhiri, umar ka faisala hota hai//

In my opinion the line c) gives impression that "let me see what He has kept for me as His Last Order. and again d) is a advisory nature line which tells us what This Lal Kitab is meant for the native.

What is the astrology for. It is being used for seeking the position of Sukh, Daulat & Umar. Whole science of Lalkitab is teaching us to How to read these. In my view Aakhiri Kundli is the Akhri Farmaan of the Book.

//Here it is referred to check the three basics things from the varshaphal in concern by making faisala kundli//in fact, I find myself unable to decode this from First Armaan rather in whole 1942 book that Aakhiri Kundli be referred to use at every varshphal interpretation. I wish some more in this regard from you as this will help all of us to study the subject further.

//Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke mutabik accha ya bura kismat ka faisla denge.//From your mail i can judge that you have done very comprehensive study of the book. if you remember please tell us whether these lines occurs elsewhere. in Lalkitab at place other than page 384.

//Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.I feel that if in any particular year we didn't find any greh which comes twice as per faisala kundli, only then we should follow the normal varshaphal kundli.

//I have different opinion. I feel that this is against the rules. Even Pandit Ji did not follow this method in the example Kundlis. Has this a general rule then Pundit Ji must have mentioned in every book where topic of Varshphal is discussed.

//Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji, umesh ji, punit ji and your goodself that this faisala kundli is incomplete as i feel in 7th house the sun and budh are missing . which are playing key part in this Faisala kundli.

//You are right .As per the rules illustrated in the kundli, Su & Me should be there. Is this required or left intentionaly or by Publlisher, I cannot comment because in such type of situation the clarification can only be given by the Author or the person equivalent to His rank. I am a kid as far as Lalkitab is concerned.

.. I have seen rarely such type of innovative mails in group discussions. Please Keep it up. Your contributions are urgently required in the group.RegardsNirmalOn Wed, Jul 29, 2009 at 10:29 PM, kulbir bance <kulbirbance@ gmail.com> wrote:

 

 

 

 

 

 

Sunil ji, sun and mercury are not key planets as they don't repeat

themselves. There is ample material on record where all possible

angles have been explained. Now it is for the individual to choose

what he thinks best. Regards. Kulbir.

 

On 7/29/09, sunil.ailawadi15067 4 <sunil.ailawadi15067 4. in> wrote:

> Respected Nirmalji,

>

> I am a scholar of revered lal kitab who is trying to learn A.B.C. of lal

> kitab from everything and everyone in the best possible way. I don't know

> how much my attempt is in right direction but as per my little knowledge

> which i gathered from the mails published of respected prabhakar ji, kulbir

> ji, bhatia ji, kondal ji, lalkitabee ji, umeshji, punitji and many other

> respected and responsible personalities like u to this group.

> I would like to give my point of view for aakhiri kundli

>

> If u look for the very first line which is

>

> Yaar ki yari se talluk hai

> uske aib se nahi

>

> here it is referred to masnoi greh as we are more concerned about the good

> part of any greh rather then its bad part.after reading my opinion kindly go

> through these two lines once again.

>

> Kismat ne bahut kuch bura bhala dikhaya

> the answer for this line is in farmaan no.1 in 1942 transliteration page

> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

> reference to the janam kundli of the person

>

> Vidhaata ne bhi na kuch reham khaya

> the answer for this line is on page no.1 1942 transliteration very first

> line of the page

> Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> Here it is referred to the greh which are of greh phal in janam kundli

>

> Magar ab uska aakhiri farmaan kya hai

> the answer for this line is on page no.1 1942 transliteration second line of

> the page

> sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> Here it is referred to check the three basics things from the varshaphal in

> concern by making faisala kundli

>

> Aakhiri kundli

> Pehle gharon mein varsh phal ke greh baad ke gharon mein janam kundli ke

> greh aur uss kundli ke number 10 mein dhokhe ke greh likhenge natija neez

> faisla hoga.Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke

> mutabik accha ya bura kismat ka faisla denge.

> i feel this is the way of making final kundli for every year's varshaphal

> other than what we study as normal varshaphal. it is very important to read

> about Dhoke ka Grah in addition to varsh phal kundli.A table is given in the

> book on page no.72 of 1942 transliteration to find out dhoke ka grah in

> every year of life based on janam kundli. From this final kundli we can

> check out for the greh(which comes twice) who are going to play a lead role

> in the person's kundli and are definately going to give there results

> whether good or bad as far as the kismat for that person is concerned for

> that certain year's varshaphal

>

> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> I feel that if in any particular year we didn't find any greh which comes

> twice as per faisala kundli, only then we should follow the normal

> varshaphal kundli.

>

> Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji,

> umesh ji, punit ji and your goodself that this faisala kundli is incomplete

> as i feel in 7th house the sun and budh are missing . which are playing key

> part in this Faisala kundli.

>

> Being a student with very little knowledge . I request all the senior

> respected members to forgive me for my mistakes as I am still in the

> learning process of revered lal kitab and I humbly request all the respected

> members mentioned above to correct me for the 7th house sun and budh in

> faisala kundli.

>

>

> Regards

> Sunil Ailawadi

>

>

 

--

Sent from my mobile device

Link to comment
Share on other sites

Guest guest

----- Forwarded Message ----maneshwar singh kondal <mskondal Cc: maneshwar singh kondal <mskondalThursday, July 30, 2009 9:14:31 PMRe: Aakhiri kundli -

Another angle dated 30-7-2009

parindon ko manzil milengi yakeenan

 

yeh faile hue unke par bolte hai

 

 

wohi log rehte hai khaamosh aksar

 

zamaane mein jinke hunar bolte hai......

 

 

charan pranaam to all respected senior members ,and hello to all my colleagues,

 

first of all i will pay my respect and regards to sunil ji for such a

deep and nice explanation on the subject.i feel really happy to see how

the thinking is changing day by day to a positive side with respect to

the teachings of lal kitab amongst the astrologers as well as amateurs.

This was the prime goal of this group to make people

aware of the original books on lal kitab and to ensure that readers

apply its actual teachings and guidelines in their routine life and get

themselves benefitted in all respects .

 

this is a big achievement towards the realization of the goal for spreading the knowledge of lal kitab and its teachings.

may god blesss all the humanity and of course the followers and preachers of lal kitab.

once again i thanks sunil ji for his innovativeness and the sincerety for the lal kitab.

 

tufaan ki kami nahi jeevan mein

ladte hue safar karna hoga

jo milenge zakhm safar-e-rahon mein

unhe hi zindagi ka tajurba kehna hoga

laakh zakhm khaane par bhi

har zakhm naya hoga

tajurba kitna hi kyu na ho

har safar naya hoga

 

keep it up.

 

Regards,

MS KONDALNirmal Kumar Bhardwaj <nirbhar Sent: Thursday, July 30, 2009 5:25:48 PMRe: Aakhiri kundli - Another angle

 

 

Respected Sunil Ji,Accept my Salutations for interpreting and interlinking the Last page and First page. This type of study is expected from every lalkitab student like me.I have few apprehensions which i would like to mention below:

// Kismat ne bahut kuch bura bhala dikhayathe answer for this line is in farmaan no.1 in 1942 transliteration page no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a reference to the janam kundli of the person

// Frankly speaking I could not made it out from Farman. No 1. Your further elaboration in these lines will oblige me. //Vidhaata ne bhi na kuch reham khaya

the answer for this line is on page no.1 1942 transliteration very first line of the pageKhud insaan ki paesh na jaave, hukum vidhaata hota haiHere it is referred to the greh which are of greh phal in janam kundli

//May you link up the Grah phal issue with Planetary position in Aakhiri Kundli.I feel that that there is some linking problem between the meaning of

a) Vidhaata ne bhi na kuch reham khayaand b) Khud insaan ki paesh na jaave, hukum vidhaata hota haiin my opinion while a) gives the feeling of a complaint against God, the b) in general is a advisory nature sentence.

//c) Magar ab uska aakhiri farmaan kya haithe answer for this line is on page no.1 1942 transliteration second line of the paged) sukh,daulat aur saans aakhiri, umar ka faisala hota hai//

In my opinion the line c) gives impression that "let me see what He has kept for me as His Last Order. and again d) is a advisory nature line which tells us what This Lal Kitab is meant for the native.

What is the astrology for. It is being used for seeking the position of Sukh, Daulat & Umar. Whole science of Lalkitab is teaching us to How to read these. In my view Aakhiri Kundli is the Akhri Farmaan of the Book.

//Here it is referred to check the three basics things from the varshaphal in concern by making faisala kundli//in fact, I find myself unable to decode this from First Armaan rather in whole 1942 book that Aakhiri Kundli be referred to use at every varshphal interpretation. I wish some more in this regard from you as this will help all of us to study the subject further.

//Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke mutabik accha ya bura kismat ka faisla denge.//From your mail i can judge that you have done very comprehensive study of the book. if you remember please tell us whether these lines occurs elsewhere. in Lalkitab at place other than page 384.

//Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.I feel that if in any particular year we didn't find any greh which comes twice as per faisala kundli, only then we should follow the normal varshaphal kundli.

//I have different opinion. I feel that this is against the rules. Even Pandit Ji did not follow this method in the example Kundlis. Has this a general rule then Pundit Ji must have mentioned in every book where topic of Varshphal is discussed.

//Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji, umesh ji, punit ji and your goodself that this faisala kundli is incomplete as i feel in 7th house the sun and budh are missing . which are playing key part in this Faisala kundli.

//You are right .As per the rules illustrated in the kundli, Su & Me should be there. Is this required or left intentionaly or by Publlisher, I cannot comment because in such type of situation the clarification can only be given by the Author or the person equivalent to His rank. I am a kid as far as Lalkitab is concerned.

.. I have seen rarely such type of innovative mails in group discussions. Please Keep it up. Your contributions are urgently required in the group.RegardsNirmalOn Wed, Jul 29, 2009 at 10:29 PM, kulbir bance <kulbirbance@ gmail.com> wrote:

 

 

 

 

 

 

Sunil ji, sun and mercury are not key planets as they don't repeat

themselves. There is ample material on record where all possible

angles have been explained. Now it is for the individual to choose

what he thinks best. Regards. Kulbir.

 

On 7/29/09, sunil.ailawadi15067 4 <sunil.ailawadi15067 4. in> wrote:

> Respected Nirmalji,

>

> I am a scholar of revered lal kitab who is trying to learn A.B.C. of lal

> kitab from everything and everyone in the best possible way. I don't know

> how much my attempt is in right direction but as per my little knowledge

> which i gathered from the mails published of respected prabhakar ji, kulbir

> ji, bhatia ji, kondal ji, lalkitabee ji, umeshji, punitji and many other

> respected and responsible personalities like u to this group.

> I would like to give my point of view for aakhiri kundli

>

> If u look for the very first line which is

>

> Yaar ki yari se talluk hai

> uske aib se nahi

>

> here it is referred to masnoi greh as we are more concerned about the good

> part of any greh rather then its bad part.after reading my opinion kindly go

> through these two lines once again.

>

> Kismat ne bahut kuch bura bhala dikhaya

> the answer for this line is in farmaan no.1 in 1942 transliteration page

> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

> reference to the janam kundli of the person

>

> Vidhaata ne bhi na kuch reham khaya

> the answer for this line is on page no.1 1942 transliteration very first

> line of the page

> Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> Here it is referred to the greh which are of greh phal in janam kundli

>

> Magar ab uska aakhiri farmaan kya hai

> the answer for this line is on page no.1 1942 transliteration second line of

> the page

> sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> Here it is referred to check the three basics things from the varshaphal in

> concern by making faisala kundli

>

> Aakhiri kundli

> Pehle gharon mein varsh phal ke greh baad ke gharon mein janam kundli ke

> greh aur uss kundli ke number 10 mein dhokhe ke greh likhenge natija neez

> faisla hoga.Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke

> mutabik accha ya bura kismat ka faisla denge.

> i feel this is the way of making final kundli for every year's varshaphal

> other than what we study as normal varshaphal. it is very important to read

> about Dhoke ka Grah in addition to varsh phal kundli.A table is given in the

> book on page no.72 of 1942 transliteration to find out dhoke ka grah in

> every year of life based on janam kundli. From this final kundli we can

> check out for the greh(which comes twice) who are going to play a lead role

> in the person's kundli and are definately going to give there results

> whether good or bad as far as the kismat for that person is concerned for

> that certain year's varshaphal

>

> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> I feel that if in any particular year we didn't find any greh which comes

> twice as per faisala kundli, only then we should follow the normal

> varshaphal kundli.

>

> Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji,

> umesh ji, punit ji and your goodself that this faisala kundli is incomplete

> as i feel in 7th house the sun and budh are missing . which are playing key

> part in this Faisala kundli.

>

> Being a student with very little knowledge . I request all the senior

> respected members to forgive me for my mistakes as I am still in the

> learning process of revered lal kitab and I humbly request all the respected

> members mentioned above to correct me for the 7th house sun and budh in

> faisala kundli.

>

>

> Regards

> Sunil Ailawadi

>

>

 

--

Sent from my mobile device

Link to comment
Share on other sites

Guest guest

Sunil ji, Mr. Finn Wandahl's line " no astrologer is better than the

last horoscope he did " is a bench mark for me. So if u want we can

discuss these points at length to Bhai dhokey ke grah ne to aise jalwa

dikhaye ki sab ke dhoke ke naqab uttar diye. Ab pata nahin aap khud

likh rahe ho ya aapke bhi kaandhe par koi bandook rakh kar baitha hai.

Aksar aisa hota hai ki bi SLEEPING MEMBERS ik dum se jaag jate hain

aur phir so jate hain. Pata bhi nahin chalta bi jage kyukar te ar so

kyon gaye. So bhai agar serious hai to baat kar nahin to jaane de.

Aise kitaban gail majak ko nahin karde hunde. Baki moderator ji

message ban karne ki bajaye sunil tak pahuncha deo. Kulbir.

 

On 7/29/09, sunil.ailawadi150674 <sunil.ailawadi150674 wrote:

> Respected Nirmalji,

>

> I am a scholar of revered lal kitab who is trying to learn A.B.C. of lal

> kitab from everything and everyone in the best possible way. I don't know

> how much my attempt is in right direction but as per my little knowledge

> which i gathered from the mails published of respected prabhakar ji, kulbir

> ji, bhatia ji, kondal ji, lalkitabee ji, umeshji, punitji and many other

> respected and responsible personalities like u to this group.

> I would like to give my point of view for aakhiri kundli

>

> If u look for the very first line which is

>

> Yaar ki yari se talluk hai

> uske aib se nahi

>

> here it is referred to masnoi greh as we are more concerned about the good

> part of any greh rather then its bad part.after reading my opinion kindly go

> through these two lines once again.

>

> Kismat ne bahut kuch bura bhala dikhaya

> the answer for this line is in farmaan no.1 in 1942 transliteration page

> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

> reference to the janam kundli of the person

>

> Vidhaata ne bhi na kuch reham khaya

> the answer for this line is on page no.1 1942 transliteration very first

> line of the page

> Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> Here it is referred to the greh which are of greh phal in janam kundli

>

> Magar ab uska aakhiri farmaan kya hai

> the answer for this line is on page no.1 1942 transliteration second line of

> the page

> sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> Here it is referred to check the three basics things from the varshaphal in

> concern by making faisala kundli

>

> Aakhiri kundli

> Pehle gharon mein varsh phal ke greh baad ke gharon mein janam kundli ke

> greh aur uss kundli ke number 10 mein dhokhe ke greh likhenge natija neez

> faisla hoga.Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke

> mutabik accha ya bura kismat ka faisla denge.

> i feel this is the way of making final kundli for every year's varshaphal

> other than what we study as normal varshaphal. it is very important to read

> about Dhoke ka Grah in addition to varsh phal kundli.A table is given in the

> book on page no.72 of 1942 transliteration to find out dhoke ka grah in

> every year of life based on janam kundli. From this final kundli we can

> check out for the greh(which comes twice) who are going to play a lead role

> in the person's kundli and are definately going to give there results

> whether good or bad as far as the kismat for that person is concerned for

> that certain year's varshaphal

>

> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> I feel that if in any particular year we didn't find any greh which comes

> twice as per faisala kundli, only then we should follow the normal

> varshaphal kundli.

>

> Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji,

> umesh ji, punit ji and your goodself that this faisala kundli is incomplete

> as i feel in 7th house the sun and budh are missing . which are playing key

> part in this Faisala kundli.

>

> Being a student with very little knowledge . I request all the senior

> respected members to forgive me for my mistakes as I am still in the

> learning process of revered lal kitab and I humbly request all the respected

> members mentioned above to correct me for the 7th house sun and budh in

> faisala kundli.

>

>

> Regards

> Sunil Ailawadi

>

>

 

--

Sent from my mobile device

Link to comment
Share on other sites

Guest guest

Kondal Sahib, i can understand " kuch to mazbooriyan rahin hongi, yon

hi koi bewafa nahin hota " kai gal tuhade kis ne par katte ne. Tussin

kyon nahin bolde. Chalo jo tuhada zameer kahe. Regards. Kulbir.

 

On 7/30/09, maneshwar singh kondal <mskondal wrote:

>

>

>

>

> ----- Forwarded Message ----

> maneshwar singh kondal <mskondal

>

> Cc: maneshwar singh kondal <mskondal

> Thursday, July 30, 2009 9:14:31 PM

> Re: Aakhiri kundli - Another angle

>

>

>

> dated 30-7-2009

> parindon ko manzil milengi yakeenan

> yeh faile hue unke par bolte hai

>

> wohi log rehte hai khaamosh aksar

> zamaane mein jinke hunar bolte hai......

>

> charan pranaam to all respected senior members ,and hello to all my

> colleagues,

>

> first of all i will pay my respect and regards to sunil ji for such a

> deep and nice explanation on the subject.i feel really happy to see how

> the thinking is changing day by day to a positive side with respect to

> the teachings of lal kitab amongst the astrologers as well as amateurs.

>

> This was the prime goal of this group to make people

> aware of the original books on lal kitab and to ensure that readers

> apply its actual teachings and guidelines in their routine life and get

> themselves benefitted in all respects .

>

> this is a big achievement towards the realization of the goal for spreading

> the knowledge of lal kitab and its teachings.

> may god blesss all the humanity and of course the followers and preachers of

> lal kitab.

> once again i thanks sunil ji for his innovativeness and the sincerety for

> the lal kitab.

>

> tufaan ki kami nahi jeevan mein

> ladte hue safar karna hoga

> jo milenge zakhm safar-e-rahon mein

> unhe hi zindagi ka tajurba kehna hoga

> laakh zakhm khaane par bhi

> har zakhm naya hoga

> tajurba kitna hi kyu na ho

> har safar naya hoga

>

> keep it up.

>

> Regards,

> MS KONDAL

>

>

>

> ________________________________

> Nirmal Kumar Bhardwaj <nirbhar

>

> Thursday, July 30, 2009 5:25:48 PM

> Re: Aakhiri kundli - Another angle

>

>

> Respected Sunil Ji,

> Accept my Salutations for interpreting and interlinking the Last page and

> First page. This type of study is expected from every lalkitab student like

> me.I have few apprehensions which i would like to mention below:

>

> //

> Kismat ne bahut kuch bura bhala dikhaya

> the answer for this line is in farmaan no.1 in 1942 transliteration page

> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

> reference to the janam kundli of the person

> //

>

> Frankly speaking I could not made it out from Farman. No 1. Your further

> elaboration in these lines will oblige me.

>

> //

> Vidhaata ne bhi na kuch reham khaya

> the answer for this line is on page no.1 1942 transliteration very first

> line of the page

> Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> Here it is referred to the greh which are of greh phal in janam kundli

> //

> May you link up the Grah phal issue with Planetary position in Aakhiri

> Kundli.

>

> I feel that that there is some linking problem between the meaning of

> a) Vidhaata ne bhi na kuch reham khaya

> and

> b) Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> in my opinion whilea) gives the feeling of a complaint against God,the b) in

> general is a advisory nature sentence.

>

> //

> c) Magar ab uska aakhiri farmaan kya hai

> the answer for this line is on page no.1 1942 transliteration second line of

> the page

> d) sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> //

> In my opinion the line c) gives impression that " let me see what He has kept

> for me as His Last Order. and again d) is a advisory nature line which

> tells us what This Lal Kitab is meant for the native.

> What is the astrology for. It is being used for seeking the position of

> Sukh, Daulat & Umar. Whole science of Lalkitab is teaching us to How to

> read these. In my view Aakhiri Kundli is the Akhri Farmaan of the Book.

>

> //

> Here it is referred to check the three basics things from the varshaphal in

> concern by making faisala kundli

> //

>

> in fact, I find myself unable to decode this from First Armaan rather in

> whole 1942 book that Aakhiri Kundli be referred to use at every varshphal

> interpretation. I wish some more in this regard from you as this will help

> all of us to study the subject further.

>

> //

> Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke mutabik

> accha ya bura kismat ka faisla denge.

> //

>

> From your mail i can judge that you have done very comprehensive study of

> the book. if you remember please tell us whether these lines occurs

> elsewhere. in Lalkitab at place other than page 384.

>

> //

> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> I feel that if in any particular year we didn't find any greh which comes

> twice as per faisala kundli, only then we should follow the normal

> varshaphal kundli.

> //

>

> I have different opinion. I feel that this is against the rules. Even Pandit

> Ji did not follow this method in the example Kundlis. Has this a general

> rule then Pundit Ji must have mentioned in every book where topic of

> Varshphal is discussed.

>

> //

> Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji,

> umesh ji, punit ji and your goodself that this faisala kundli is incomplete

> as i feel in 7th house the sun and budh are missing . which are playing key

> part in this Faisala kundli.

> //

>

> You are right .As per the rules illustrated in the kundli, Su & Me should be

> there. Is this required or left intentionaly or by Publlisher, I cannot

> comment because in such type of situationthe clarification can only be given

> by the Author or the person equivalent to His rank. I am a kid as far as

> Lalkitab is concerned.

> .

> I have seen rarely such type of innovative mails in group discussions.

> Please Keep it up. Your contributions are urgently required in the group.

>

> Regards

> Nirmal

>

>

> On Wed, Jul 29, 2009 at 10:29 PM, kulbir bance <kulbirbance@ gmail.com>

> wrote:

>

> >

>>Sunil ji, sun and mercury are not key planets as they don't repeat

>>>themselves. There is ample material on record where all possible

>>>angles have been explained. Now it is for the individual to choose

>>>what he thinks best. Regards. Kulbir.

>>

>>

>>>On 7/29/09, sunil.ailawadi15067 4 <sunil.ailawadi15067 4. in>

>>> wrote:

>>>> Respected Nirmalji,

>>>>

>>>> I am a scholar of revered lal kitab who is trying to learn A.B.C. of lal

>>>> kitab from everything and everyone in the best possible way. I don't

>>>> know

>>>> how much my attempt is in right direction but as per my little knowledge

>>>> which i gathered from the mails published of respected prabhakar ji,

>>>> kulbir

>>>> ji, bhatia ji, kondal ji, lalkitabee ji, umeshji, punitji and many other

>>>> respected and responsible personalities like u to this group.

>>>> I would like to give my point of view for aakhiri kundli

>>>>

>>>> If u look for the very first line which is

>>>>

>>>> Yaar ki yari se talluk hai

>>>> uske aib se nahi

>>>>

>>>> here it is referred to masnoi greh as we are more concerned about the

>>>> good

>>>> part of any greh rather then its bad part.after reading my opinion

>>>> kindly go

>>>> through these two lines once again.

>>>>

>>>> Kismat ne bahut kuch bura bhala dikhaya

>>>> the answer for this line is in farmaan no.1 in 1942 transliteration page

>>>> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

>>>> reference to the janam kundli of the person

>>>>

>>>> Vidhaata ne bhi na kuch reham khaya

>>>> the answer for this line is on page no.1 1942 transliteration very first

>>>> line of the page

>>>> Khud insaan ki paesh na jaave, hukum vidhaata hota hai

>>>> Here it is referred to the greh which are of greh phal in janam kundli

>>>>

>>>> Magar ab uska aakhiri farmaan kya hai

>>>> the answer for this line is on page no.1 1942 transliteration second

>>>> line of

>>>> the page

>>>> sukh,daulat aur saans aakhiri, umar ka faisala hota hai

>>>> Here it is referred to check the three basics things from the varshaphal

>>>> in

>>>> concern by making faisala kundli

>>>>

>>>> Aakhiri kundli

>>>> Pehle gharon mein varsh phal ke greh baad ke gharon mein janam kundli ke

>>>> greh aur uss kundli ke number 10 mein dhokhe ke greh likhenge natija

>>>> neez

>>>> faisla hoga.Maslan jo greh do dafa aa jaave veh apna faisla is nai

>>>> kundli ke

>>>> mutabik accha ya bura kismat ka faisla denge.

>>>> i feel this is the way of making final kundli for every year's

>>>> varshaphal

>>>> other than what we study as normal varshaphal. it is very important to

>>>> read

>>>> about Dhoke ka Grah in addition to varsh phal kundli.A table is given in

>>>> the

>>>> book on page no.72 of 1942 transliteration to find out dhoke ka grah in

>>>> every year of life based on janam kundli. From this final kundli we can

>>>> check out for the greh(which comes twice) who are going to play a lead

>>>> role

>>>> in the person's kundli and are definately going to give there results

>>>> whether good or bad as far as the kismat for that person is concerned

>>>> for

>>>> that certain year's varshaphal

>>>>

>>>> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

>>>> I feel that if in any particular year we didn't find any greh which

>>>> comes

>>>> twice as per faisala kundli, only then we should follow the normal

>>>> varshaphal kundli.

>>>>

>>>> Here I would like to draw kind attn. of Respected prabhakar ji , kulbir

>>>> ji,

>>>> umesh ji, punit ji and your goodself that this faisala kundli is

>>>> incomplete

>>>> as i feel in 7th house the sun and budh are missing . which are playing

>>>> key

>>>> part in this Faisala kundli.

>>>>

>>>> Being a student with very little knowledge . I request all the senior

>>>> respected members to forgive me for my mistakes as I am still in the

>>>> learning process of revered lal kitab and I humbly request all the

>>>> respected

>>>> members mentioned above to correct me for the 7th house sun and budh in

>>>> faisala kundli.

>>>>

>>>>

>>>> Regards

>>>> Sunil Ailawadi

>>>>

>>>>

>>

>>

>>--

>>>Sent from my mobile device

>>

>

>

>

>

>

>

 

--

Sent from my mobile device

Link to comment
Share on other sites

Guest guest

Dear Kulbir ji,

 

No one can even dare to think about clipping the wings of our most respected

colleague Acharya Maneshwar Singh Kondal ji He is not any ordinary bird, rather

he is a Babbar Sher and everybody will think twice even before thinking of

touching his tail. I hope that Kondal Sahib will take it as a friendly banter.

 

Archarya Kondal Sahib, the very existence of this forum is based on the

following four strong pillars:

 

(1). Shri Nirmal Bhardwaj ji

(2). Acharya MS Kondal ji

(3). Sh. Kubir Bains ji

(3). Sh. PK Sharma ji

 

We need all the pillars intact as strong as ever, because your power of

knowledge and experience is the very lifeline of this group. Finally, I render

my unconditional apology to Acharya Kondal Sahib in a hope that he will pardon

ME if he felt offended in any way.

 

Sincerely

Yograj Prabhakar

 

, kulbir bance <kulbirbance wrote:

>

> Kondal Sahib, i can understand " kuch to mazbooriyan rahin hongi, yon

> hi koi bewafa nahin hota " kai gal tuhade kis ne par katte ne. Tussin

> kyon nahin bolde. Chalo jo tuhada zameer kahe. Regards. Kulbir.

>

> On 7/30/09, maneshwar singh kondal <mskondal wrote:

> >

> >

> >

> >

> > ----- Forwarded Message ----

> > maneshwar singh kondal <mskondal

> >

> > Cc: maneshwar singh kondal <mskondal

> > Thursday, July 30, 2009 9:14:31 PM

> > Re: Aakhiri kundli - Another angle

> >

> >

> >

> > dated 30-7-2009

> > parindon ko manzil milengi yakeenan

> > yeh faile hue unke par bolte hai

> >

> > wohi log rehte hai khaamosh aksar

> > zamaane mein jinke hunar bolte hai......

> >

> > charan pranaam to all respected senior members ,and hello to all my

> > colleagues,

> >

> > first of all i will pay my respect and regards to sunil ji for such a

> > deep and nice explanation on the subject.i feel really happy to see how

> > the thinking is changing day by day to a positive side with respect to

> > the teachings of lal kitab amongst the astrologers as well as amateurs.

> >

> > This was the prime goal of this group to make people

> > aware of the original books on lal kitab and to ensure that readers

> > apply its actual teachings and guidelines in their routine life and get

> > themselves benefitted in all respects .

> >

> > this is a big achievement towards the realization of the goal for spreading

> > the knowledge of lal kitab and its teachings.

> > may god blesss all the humanity and of course the followers and preachers of

> > lal kitab.

> > once again i thanks sunil ji for his innovativeness and the sincerety for

> > the lal kitab.

> >

> > tufaan ki kami nahi jeevan mein

> > ladte hue safar karna hoga

> > jo milenge zakhm safar-e-rahon mein

> > unhe hi zindagi ka tajurba kehna hoga

> > laakh zakhm khaane par bhi

> > har zakhm naya hoga

> > tajurba kitna hi kyu na ho

> > har safar naya hoga

> >

> > keep it up.

> >

> > Regards,

> > MS KONDAL

> >

> >

> >

> > ________________________________

> > Nirmal Kumar Bhardwaj <nirbhar

> >

> > Thursday, July 30, 2009 5:25:48 PM

> > Re: Aakhiri kundli - Another angle

> >

> >

> > Respected Sunil Ji,

> > Accept my Salutations for interpreting and interlinking the Last page and

> > First page. This type of study is expected from every lalkitab student like

> > me.I have few apprehensions which i would like to mention below:

> >

> > //

> > Kismat ne bahut kuch bura bhala dikhaya

> > the answer for this line is in farmaan no.1 in 1942 transliteration page

> > no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

> > reference to the janam kundli of the person

> > //

> >

> > Frankly speaking I could not made it out from Farman. No 1. Your further

> > elaboration in these lines will oblige me.

> >

> > //

> > Vidhaata ne bhi na kuch reham khaya

> > the answer for this line is on page no.1 1942 transliteration very first

> > line of the page

> > Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> > Here it is referred to the greh which are of greh phal in janam kundli

> > //

> > May you link up the Grah phal issue with Planetary position in Aakhiri

> > Kundli.

> >

> > I feel that that there is some linking problem between the meaning of

> > a) Vidhaata ne bhi na kuch reham khaya

> > and

> > b) Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> > in my opinion whilea) gives the feeling of a complaint against God,the b) in

> > general is a advisory nature sentence.

> >

> > //

> > c) Magar ab uska aakhiri farmaan kya hai

> > the answer for this line is on page no.1 1942 transliteration second line of

> > the page

> > d) sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> > //

> > In my opinion the line c) gives impression that " let me see what He has kept

> > for me as His Last Order. and again d) is a advisory nature line which

> > tells us what This Lal Kitab is meant for the native.

> > What is the astrology for. It is being used for seeking the position of

> > Sukh, Daulat & Umar. Whole science of Lalkitab is teaching us to How to

> > read these. In my view Aakhiri Kundli is the Akhri Farmaan of the Book.

> >

> > //

> > Here it is referred to check the three basics things from the varshaphal in

> > concern by making faisala kundli

> > //

> >

> > in fact, I find myself unable to decode this from First Armaan rather in

> > whole 1942 book that Aakhiri Kundli be referred to use at every varshphal

> > interpretation. I wish some more in this regard from you as this will help

> > all of us to study the subject further.

> >

> > //

> > Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke mutabik

> > accha ya bura kismat ka faisla denge.

> > //

> >

> > From your mail i can judge that you have done very comprehensive study of

> > the book. if you remember please tell us whether these lines occurs

> > elsewhere. in Lalkitab at place other than page 384.

> >

> > //

> > Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> > I feel that if in any particular year we didn't find any greh which comes

> > twice as per faisala kundli, only then we should follow the normal

> > varshaphal kundli.

> > //

> >

> > I have different opinion. I feel that this is against the rules. Even Pandit

> > Ji did not follow this method in the example Kundlis. Has this a general

> > rule then Pundit Ji must have mentioned in every book where topic of

> > Varshphal is discussed.

> >

> > //

> > Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji,

> > umesh ji, punit ji and your goodself that this faisala kundli is incomplete

> > as i feel in 7th house the sun and budh are missing . which are playing key

> > part in this Faisala kundli.

> > //

> >

> > You are right .As per the rules illustrated in the kundli, Su & Me should be

> > there. Is this required or left intentionaly or by Publlisher, I cannot

> > comment because in such type of situationthe clarification can only be given

> > by the Author or the person equivalent to His rank. I am a kid as far as

> > Lalkitab is concerned.

> > .

> > I have seen rarely such type of innovative mails in group discussions.

> > Please Keep it up. Your contributions are urgently required in the group.

> >

> > Regards

> > Nirmal

> >

> >

> > On Wed, Jul 29, 2009 at 10:29 PM, kulbir bance <kulbirbance@ gmail.com>

> > wrote:

> >

> > >

> >>Sunil ji, sun and mercury are not key planets as they don't repeat

> >>>themselves. There is ample material on record where all possible

> >>>angles have been explained. Now it is for the individual to choose

> >>>what he thinks best. Regards. Kulbir.

> >>

> >>

> >>>On 7/29/09, sunil.ailawadi15067 4 <sunil.ailawadi15067 4. in>

> >>> wrote:

> >>>> Respected Nirmalji,

> >>>>

> >>>> I am a scholar of revered lal kitab who is trying to learn A.B.C. of lal

> >>>> kitab from everything and everyone in the best possible way. I don't

> >>>> know

> >>>> how much my attempt is in right direction but as per my little knowledge

> >>>> which i gathered from the mails published of respected prabhakar ji,

> >>>> kulbir

> >>>> ji, bhatia ji, kondal ji, lalkitabee ji, umeshji, punitji and many other

> >>>> respected and responsible personalities like u to this group.

> >>>> I would like to give my point of view for aakhiri kundli

> >>>>

> >>>> If u look for the very first line which is

> >>>>

> >>>> Yaar ki yari se talluk hai

> >>>> uske aib se nahi

> >>>>

> >>>> here it is referred to masnoi greh as we are more concerned about the

> >>>> good

> >>>> part of any greh rather then its bad part.after reading my opinion

> >>>> kindly go

> >>>> through these two lines once again.

> >>>>

> >>>> Kismat ne bahut kuch bura bhala dikhaya

> >>>> the answer for this line is in farmaan no.1 in 1942 transliteration page

> >>>> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

> >>>> reference to the janam kundli of the person

> >>>>

> >>>> Vidhaata ne bhi na kuch reham khaya

> >>>> the answer for this line is on page no.1 1942 transliteration very first

> >>>> line of the page

> >>>> Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> >>>> Here it is referred to the greh which are of greh phal in janam kundli

> >>>>

> >>>> Magar ab uska aakhiri farmaan kya hai

> >>>> the answer for this line is on page no.1 1942 transliteration second

> >>>> line of

> >>>> the page

> >>>> sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> >>>> Here it is referred to check the three basics things from the varshaphal

> >>>> in

> >>>> concern by making faisala kundli

> >>>>

> >>>> Aakhiri kundli

> >>>> Pehle gharon mein varsh phal ke greh baad ke gharon mein janam kundli ke

> >>>> greh aur uss kundli ke number 10 mein dhokhe ke greh likhenge natija

> >>>> neez

> >>>> faisla hoga.Maslan jo greh do dafa aa jaave veh apna faisla is nai

> >>>> kundli ke

> >>>> mutabik accha ya bura kismat ka faisla denge.

> >>>> i feel this is the way of making final kundli for every year's

> >>>> varshaphal

> >>>> other than what we study as normal varshaphal. it is very important to

> >>>> read

> >>>> about Dhoke ka Grah in addition to varsh phal kundli.A table is given in

> >>>> the

> >>>> book on page no.72 of 1942 transliteration to find out dhoke ka grah in

> >>>> every year of life based on janam kundli. From this final kundli we can

> >>>> check out for the greh(which comes twice) who are going to play a lead

> >>>> role

> >>>> in the person's kundli and are definately going to give there results

> >>>> whether good or bad as far as the kismat for that person is concerned

> >>>> for

> >>>> that certain year's varshaphal

> >>>>

> >>>> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> >>>> I feel that if in any particular year we didn't find any greh which

> >>>> comes

> >>>> twice as per faisala kundli, only then we should follow the normal

> >>>> varshaphal kundli.

> >>>>

> >>>> Here I would like to draw kind attn. of Respected prabhakar ji , kulbir

> >>>> ji,

> >>>> umesh ji, punit ji and your goodself that this faisala kundli is

> >>>> incomplete

> >>>> as i feel in 7th house the sun and budh are missing . which are playing

> >>>> key

> >>>> part in this Faisala kundli.

> >>>>

> >>>> Being a student with very little knowledge . I request all the senior

> >>>> respected members to forgive me for my mistakes as I am still in the

> >>>> learning process of revered lal kitab and I humbly request all the

> >>>> respected

> >>>> members mentioned above to correct me for the 7th house sun and budh in

> >>>> faisala kundli.

> >>>>

> >>>>

> >>>> Regards

> >>>> Sunil Ailawadi

> >>>>

> >>>>

> >>

> >>

> >>--

> >>>Sent from my mobile device

> >>

> >

> >

> >

> >

> >

> >

>

> --

> Sent from my mobile device

>

Link to comment
Share on other sites

Guest guest

dated 31.7.2009Respcted Yograj ji, Charan pranaam and first of all thank you very much for your kind and courage building words.I have all the respect and regards for you in my life and that will increase more from today onwards.I am your younger brother and your disciple as I too had learned many good things from you if

anybody thinks he can part us by words or by any conscipiracy ,then those forces are at mistake.Sir you are my elder and i should feel sorry if i had hurt you at any point and you have all the rights to say me any thing as I know you are my well wisher and what ever you will do, it is accepted to me in any form whether it is a reward or punishment. DOST AUR GURU TO WOH HI HAI JO BARISH MEIN BHEEGAE HUE AAP KE CHEHRE KO BHI DEKH KAR BAARISH AUR AANSU MEIN FARAK JAAN LE. Sir this is your goodness whatever you had written for me and for my friends.you should not appologise for anything as i know you can't do anything wrong for me and any other lal kitab learner. Today our group is picking up nicely and lot of people and divisive forces are working together to part us and I warn all those people and forces that we are

very much aware of each and every action of opposition. Though I write very few mails but I regularly monitor group activities and had never reacted directly to anybody and never made any personal remarks.Some people might have lot of time to find faults of others but I had never done this job and would never like to do so.jis ka kaam usiko saajae. our group moto is to unite people rather than divide.regards,ms kondalYograj Prabhakar <yr_prabhakar Sent: Friday, July 31, 2009 12:19:05 PM Re: Aakhiri kundli - Another angle

 

 

Dear Kulbir ji,

 

No one can even dare to think about clipping the wings of our most respected colleague Acharya Maneshwar Singh Kondal ji He is not any ordinary bird, rather he is a Babbar Sher and everybody will think twice even before thinking of touching his tail. I hope that Kondal Sahib will take it as a friendly banter.

 

Archarya Kondal Sahib, the very existence of this forum is based on the following four strong pillars:

 

(1). Shri Nirmal Bhardwaj ji

(2). Acharya MS Kondal ji

(3). Sh. Kubir Bains ji

(3). Sh. PK Sharma ji

 

We need all the pillars intact as strong as ever, because your power of knowledge and experience is the very lifeline of this group. Finally, I render my unconditional apology to Acharya Kondal Sahib in a hope that he will pardon ME if he felt offended in any way.

 

Sincerely

Yograj Prabhakar

 

, kulbir bance <kulbirbance@ ...> wrote:

>

> Kondal Sahib, i can understand " kuch to mazbooriyan rahin hongi, yon

> hi koi bewafa nahin hota " kai gal tuhade kis ne par katte ne. Tussin

> kyon nahin bolde. Chalo jo tuhada zameer kahe. Regards. Kulbir.

>

> On 7/30/09, maneshwar singh kondal <mskondal@.. .> wrote:

> >

> >

> >

> >

> > ----- Forwarded Message ----

> > maneshwar singh kondal <mskondal@.. .>

> >

> > Cc: maneshwar singh kondal <mskondal@.. .>

> > Thursday, July 30, 2009 9:14:31 PM

> > Re: Aakhiri kundli - Another angle

> >

> >

> >

> > dated 30-7-2009

> > parindon ko manzil milengi yakeenan

> > yeh faile hue unke par bolte hai

> >

> > wohi log rehte hai khaamosh aksar

> > zamaane mein jinke hunar bolte hai......

> >

> > charan pranaam to all respected senior members ,and hello to all my

> > colleagues,

> >

> > first of all i will pay my respect and regards to sunil ji for such a

> > deep and nice explanation on the subject.i feel really happy to see how

> > the thinking is changing day by day to a positive side with respect to

> > the teachings of lal kitab amongst the astrologers as well as amateurs.

> >

> > This was the prime goal of this group to make people

> > aware of the original books on lal kitab and to ensure that readers

> > apply its actual teachings and guidelines in their routine life and get

> > themselves benefitted in all respects .

> >

> > this is a big achievement towards the realization of the goal for spreading

> > the knowledge of lal kitab and its teachings.

> > may god blesss all the humanity and of course the followers and preachers of

> > lal kitab.

> > once again i thanks sunil ji for his innovativeness and the sincerety for

> > the lal kitab.

> >

> > tufaan ki kami nahi jeevan mein

> > ladte hue safar karna hoga

> > jo milenge zakhm safar-e-rahon mein

> > unhe hi zindagi ka tajurba kehna hoga

> > laakh zakhm khaane par bhi

> > har zakhm naya hoga

> > tajurba kitna hi kyu na ho

> > har safar naya hoga

> >

> > keep it up.

> >

> > Regards,

> > MS KONDAL

> >

> >

> >

> > ____________ _________ _________ __

> > Nirmal Kumar Bhardwaj <nirbhar >

> >

> > Thursday, July 30, 2009 5:25:48 PM

> > Re: Aakhiri kundli - Another angle

> >

> >

> > Respected Sunil Ji,

> > Accept my Salutations for interpreting and interlinking the Last page and

> > First page. This type of study is expected from every lalkitab student like

> > me.I have few apprehensions which i would like to mention below:

> >

> > //

> > Kismat ne bahut kuch bura bhala dikhaya

> > the answer for this line is in farmaan no.1 in 1942 transliteration page

> > no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

> > reference to the janam kundli of the person

> > //

> >

> > Frankly speaking I could not made it out from Farman. No 1. Your further

> > elaboration in these lines will oblige me.

> >

> > //

> > Vidhaata ne bhi na kuch reham khaya

> > the answer for this line is on page no.1 1942 transliteration very first

> > line of the page

> > Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> > Here it is referred to the greh which are of greh phal in janam kundli

> > //

> > May you link up the Grah phal issue with Planetary position in Aakhiri

> > Kundli.

> >

> > I feel that that there is some linking problem between the meaning of

> > a) Vidhaata ne bhi na kuch reham khaya

> > and

> > b) Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> > in my opinion whilea) gives the feeling of a complaint against God,the b) in

> > general is a advisory nature sentence.

> >

> > //

> > c) Magar ab uska aakhiri farmaan kya hai

> > the answer for this line is on page no.1 1942 transliteration second line of

> > the page

> > d) sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> > //

> > In my opinion the line c) gives impression that "let me see what He has kept

> > for me as His Last Order. and again d) is a advisory nature line which

> > tells us what This Lal Kitab is meant for the native.

> > What is the astrology for. It is being used for seeking the position of

> > Sukh, Daulat & Umar. Whole science of Lalkitab is teaching us to How to

> > read these. In my view Aakhiri Kundli is the Akhri Farmaan of the Book.

> >

> > //

> > Here it is referred to check the three basics things from the varshaphal in

> > concern by making faisala kundli

> > //

> >

> > in fact, I find myself unable to decode this from First Armaan rather in

> > whole 1942 book that Aakhiri Kundli be referred to use at every varshphal

> > interpretation. I wish some more in this regard from you as this will help

> > all of us to study the subject further.

> >

> > //

> > Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke mutabik

> > accha ya bura kismat ka faisla denge.

> > //

> >

> > From your mail i can judge that you have done very comprehensive study of

> > the book. if you remember please tell us whether these lines occurs

> > elsewhere. in Lalkitab at place other than page 384.

> >

> > //

> > Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> > I feel that if in any particular year we didn't find any greh which comes

> > twice as per faisala kundli, only then we should follow the normal

> > varshaphal kundli.

> > //

> >

> > I have different opinion. I feel that this is against the rules. Even Pandit

> > Ji did not follow this method in the example Kundlis. Has this a general

> > rule then Pundit Ji must have mentioned in every book where topic of

> > Varshphal is discussed.

> >

> > //

> > Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji,

> > umesh ji, punit ji and your goodself that this faisala kundli is incomplete

> > as i feel in 7th house the sun and budh are missing . which are playing key

> > part in this Faisala kundli.

> > //

> >

> > You are right .As per the rules illustrated in the kundli, Su & Me should be

> > there. Is this required or left intentionaly or by Publlisher, I cannot

> > comment because in such type of situationthe clarification can only be given

> > by the Author or the person equivalent to His rank. I am a kid as far as

> > Lalkitab is concerned.

> > .

> > I have seen rarely such type of innovative mails in group discussions.

> > Please Keep it up. Your contributions are urgently required in the group.

> >

> > Regards

> > Nirmal

> >

> >

> > On Wed, Jul 29, 2009 at 10:29 PM, kulbir bance <kulbirbance@ gmail.com>

> > wrote:

> >

> > >

> >>Sunil ji, sun and mercury are not key planets as they don't repeat

> >>>themselves. There is ample material on record where all possible

> >>>angles have been explained. Now it is for the individual to choose

> >>>what he thinks best. Regards. Kulbir.

> >>

> >>

> >>>On 7/29/09, sunil.ailawadi15067 4 <sunil.ailawadi1506 7 4. in>

> >>> wrote:

> >>>> Respected Nirmalji,

> >>>>

> >>>> I am a scholar of revered lal kitab who is trying to learn A.B.C. of lal

> >>>> kitab from everything and everyone in the best possible way. I don't

> >>>> know

> >>>> how much my attempt is in right direction but as per my little knowledge

> >>>> which i gathered from the mails published of respected prabhakar ji,

> >>>> kulbir

> >>>> ji, bhatia ji, kondal ji, lalkitabee ji, umeshji, punitji and many other

> >>>> respected and responsible personalities like u to this group.

> >>>> I would like to give my point of view for aakhiri kundli

> >>>>

> >>>> If u look for the very first line which is

> >>>>

> >>>> Yaar ki yari se talluk hai

> >>>> uske aib se nahi

> >>>>

> >>>> here it is referred to masnoi greh as we are more concerned about the

> >>>> good

> >>>> part of any greh rather then its bad part.after reading my opinion

> >>>> kindly go

> >>>> through these two lines once again.

> >>>>

> >>>> Kismat ne bahut kuch bura bhala dikhaya

> >>>> the answer for this line is in farmaan no.1 in 1942 transliteration page

> >>>> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

> >>>> reference to the janam kundli of the person

> >>>>

> >>>> Vidhaata ne bhi na kuch reham khaya

> >>>> the answer for this line is on page no.1 1942 transliteration very first

> >>>> line of the page

> >>>> Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> >>>> Here it is referred to the greh which are of greh phal in janam kundli

> >>>>

> >>>> Magar ab uska aakhiri farmaan kya hai

> >>>> the answer for this line is on page no.1 1942 transliteration second

> >>>> line of

> >>>> the page

> >>>> sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> >>>> Here it is referred to check the three basics things from the varshaphal

> >>>> in

> >>>> concern by making faisala kundli

> >>>>

> >>>> Aakhiri kundli

> >>>> Pehle gharon mein varsh phal ke greh baad ke gharon mein janam kundli ke

> >>>> greh aur uss kundli ke number 10 mein dhokhe ke greh likhenge natija

> >>>> neez

> >>>> faisla hoga.Maslan jo greh do dafa aa jaave veh apna faisla is nai

> >>>> kundli ke

> >>>> mutabik accha ya bura kismat ka faisla denge.

> >>>> i feel this is the way of making final kundli for every year's

> >>>> varshaphal

> >>>> other than what we study as normal varshaphal. it is very important to

> >>>> read

> >>>> about Dhoke ka Grah in addition to varsh phal kundli.A table is given in

> >>>> the

> >>>> book on page no.72 of 1942 transliteration to find out dhoke ka grah in

> >>>> every year of life based on janam kundli. From this final kundli we can

> >>>> check out for the greh(which comes twice) who are going to play a lead

> >>>> role

> >>>> in the person's kundli and are definately going to give there results

> >>>> whether good or bad as far as the kismat for that person is concerned

> >>>> for

> >>>> that certain year's varshaphal

> >>>>

> >>>> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> >>>> I feel that if in any particular year we didn't find any greh which

> >>>> comes

> >>>> twice as per faisala kundli, only then we should follow the normal

> >>>> varshaphal kundli.

> >>>>

> >>>> Here I would like to draw kind attn. of Respected prabhakar ji , kulbir

> >>>> ji,

> >>>> umesh ji, punit ji and your goodself that this faisala kundli is

> >>>> incomplete

> >>>> as i feel in 7th house the sun and budh are missing . which are playing

> >>>> key

> >>>> part in this Faisala kundli.

> >>>>

> >>>> Being a student with very little knowledge . I request all the senior

> >>>> respected members to forgive me for my mistakes as I am still in the

> >>>> learning process of revered lal kitab and I humbly request all the

> >>>> respected

> >>>> members mentioned above to correct me for the 7th house sun and budh in

> >>>> faisala kundli.

> >>>>

> >>>>

> >>>> Regards

> >>>> Sunil Ailawadi

> >>>>

> >>>>

> >>

> >>

> >>--

> >>>Sent from my mobile device

> >>

> >

> >

> >

> >

> >

> >

>

> --

> Sent from my mobile device

>

Link to comment
Share on other sites

Guest guest

Respected Nirmal ji,Saadar Pranam,First

it is my humble request that please do not use Respected with my name

as I don't even stand among you stalwarts learned person's as far as my

studies are concerned i am just a disciple in the quest for learning.

You all are my elder brother's so I would love to be called by my name.

Sir I have tried from my level best to satisfy your apprehensions but

as all of you are the better judge of revered lal kitab so I cannot

challenge the authorities. In the group I received a mail from

Respected Kulbir ji where he has given me my best interpretations of

the things" that it is up to the individual to choose what he thinks is

best" God bless him. Sir I apologize if I lack somewhere in any

respect to clarify my point of view before coming to your queries.// Kismat ne bahut kuch bura bhala

dikhayathe

answer for this line is in farmaan no.1 in 1942 transliteration page

no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

reference to the janam kundli of the person

// Frankly speaking I could not made it out from Farman. No 1. Your further elaboration in these lines will oblige me. Respected

sir the first two lines of farmaan no.1 of 1942 transliteration is self

explanatory but still if required one can check farmaan no.3 for

elaboration.And

to furthermore if required one can read Farmaan no1. and Farmaan no.6.

of 1939 and Armaan no.1 of 1940's transliteration.(in armaan no.1 on

page no.2 I feel all the doubts gets more cleared.).In

my opinion it is clearly mentioned by the person that ,whatever was

written or predestined from the day one in his fate.(whether it is

good or bad) so is the person going through the bad and the smooth

phases of his life.I

feel that to see any person's life at a glance (the good and the bad

phases) we have to take a look at the horoscope of that person this was

the reason I linked up with it.//Vidhaata ne bhi na kuch reham khaya

the answer for this line is on page no.1 1942 transliteration very first line of the pageKhud insaan ki paesh na jaave, hukum vidhaata hota haiHere it is referred to the greh which are of greh phal in janam kundli

//May you link up the Grah phal issue with Planetary position in Aakhiri Kundli.Respected

Sir, I am unable to write down all the assessments made but I would

like to request you to watch for the planets which are of grehphal in

janam kundli on page 384, shukur in 8th house and then have a look at

faisla kundli with sun and budh in 7th house.I feel that that there is some linking problem between the meaning of

a) Vidhaata ne bhi na kuch reham khayaand b) Khud insaan ki paesh na jaave, hukum vidhaata hota haiin my opinion while a) gives the feeling of a complaint against God, Here I feel that its not the complaint but definitely a frustration towards god. the b) in general is a advisory nature sentence. Respected Sir definitely the sentence is in advisory nature and so is revered lal kitab. But here what

I understand as the line says Khud insaan ki paesh na jaave (means where a person is not in a position to help himself), hukum vidhaata hota hai.(that's the order of vidhaata) Here

once again I'll request you about grehphal. That's the reason why

vidhaata has given hukum so that no body would be able to change god's

plan.//c) Magar ab uska aakhiri farmaan kya haithe answer for this line is on page no.1 1942 transliteration second line of the paged) sukh,daulat

aur saans aakhiri, umar ka faisala hota

hai//

In

my opinion the line c) gives impression that "let me see what He has

kept for me as His Last Order. Here I would like to club up the complete sentence from kismat to your point a) ,b) and c).To

conclude the above sentence i would read it like that what ever was

written in person's fate whether it was good or bad is showing its

effects and the vidhaata is not giving any chance for mercy from the

planets which he is unable to change for his better prospects. But he

is still looking for the last commandment for him that may be in coming

year (varshphal) will ensure his betterment or going worst. and again d) is a advisory nature line

which tells us what This Lal Kitab is meant for the native.

What is the astrology for. It

is being used for seeking the position of Sukh, Daulat & Umar.

Whole science of Lalkitab is teaching us to How to read these. In my

view Aakhiri Kundli is the Akhri Farmaan of the Book.

Respected

Sir I would like to request you that this is not the aakhiri farmaan

but definitely a milestone (good or may be bad) in the life of this

person.Respected Sir

I feel this person is getting hukum of vidhaata for his 44th years

varshaphal with dhokey ka greh(shukur) playing a major role with one of

his masnooi greh(ketu) which are going to give his kismat ka faisla.

That's the reason I co-related sukh daulat aur saans akhiri, umar ka

faisala hota hai./Here it is referred to check the three basics things from the varshaphal in concern by making faisala kundli//in

fact, I find myself unable to decode this from First Armaan rather in

whole 1942 book that Aakhiri Kundli be referred to use at every

varshphal interpretation. I wish some more in this regard from you as

this will help all of us to study the subject further.

Respected Sir I request you to try with some other varshaphal of the same kundli may be that will clear my point of view.//Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke mutabik accha ya bura kismat ka faisla denge.//From

your mail i can judge that you have done very comprehensive study of

the book. if you remember please tell us whether these lines occurs

elsewhere. in Lalkitab at place other than page 384.

Respected Sir, I would like to request you to go through page no.72 & 73.The

line above starting from MASLAN and the first line below ending with

PHAL DENGE. are the lines which I have taken from the original page

no.384. I wrote it just to ensure that I won't miss a single line from

the original page and this i did for the every single line of page

no.384.//Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.I

feel that if in any particular year we didn't find any greh which comes

twice as per faisala kundli, only then we should follow the normal

varshaphal kundli.

//I

have different opinion. I feel that this is against the rules. Even

Pandit Ji did not follow this method in the example Kundlis. Has this a

general rule then Pundit Ji must have mentioned in every book where

topic of Varshphal is discussed.

Respected

Sir I would request you to make 4-5 kundli of the same birthchart

while selecting varshaphal randomly or 5 consecqutive years and see

the faisala kundli for every year. Hope I will be able to convince you.

I hope that I had tried my level best to answer your queries and once again I apologize if knowingly or unknowingly did any mistakes in any manner.RegardsSunil Ailawadi. , maneshwar singh kondal <mskondal wrote:>> dated 31.7.2009> Respcted Yograj ji,> Charan pranaam and first of all thank you very much for your kind and courage building words.I have all the respect and regards for you in my life and that will increase more from today onwards.> I am your younger brother and your disciple as I too had learned many good things from you if anybody thinks he can part us by words or by any conscipiracy ,then those forces are at mistake.> > Sir you are my elder and i should feel sorry if i had hurt you at any point and you have all the rights to say me any thing as I know you are my well wisher and what ever you will do, it is accepted to me in any form whether it is a reward or punishment.> > DOST AUR GURU TO WOH HI HAI JO BARISH MEIN BHEEGAE HUE AAP KE CHEHRE KO BHI DEKH KAR BAARISH AUR AANSU MEIN FARAK JAAN LE.> > Sir this is your goodness whatever you had written for me and for my friends.you should not appologise for anything as i know you can't do anything wrong for me and any other lal kitab learner.> Today our group is picking up nicely and lot of people and divisive forces are working together to part us and I warn all those people and forces that we are very much aware of each and every action of opposition.> > Though I write very few mails but I regularly monitor group activities and had never reacted directly to anybody and never made any personal remarks.Some people might have lot of time to find faults of others but I had never done this job and would never like to do so.jis ka kaam usiko saajae.> our group moto is to unite people rather than divide.> > regards,> ms kondal> > > > > > ________________________________> Yograj Prabhakar yr_prabhakar > Friday, July 31, 2009 12:19:05 PM> Re: Aakhiri kundli - Another angle> > > Dear Kulbir ji, > > No one can even dare to think about clipping the wings of our most respected colleague Acharya Maneshwar Singh Kondal ji He is not any ordinary bird, rather he is a Babbar Sher and everybody will think twice even before thinking of touching his tail. I hope that Kondal Sahib will take it as a friendly banter.> > Archarya Kondal Sahib, the very existence of this forum is based on the following four strong pillars:> > (1). Shri Nirmal Bhardwaj ji> (2). Acharya MS Kondal ji> (3). Sh. Kubir Bains ji> (3). Sh. PK Sharma ji> > We need all the pillars intact as strong as ever, because your power of knowledge and experience is the very lifeline of this group. Finally, I render my unconditional apology to Acharya Kondal Sahib in a hope that he will pardon ME if he felt offended in any way. > > Sincerely> Yograj Prabhakar> > , kulbir bance <kulbirbance@ ...> wrote:> >> > Kondal Sahib, i can understand " kuch to mazbooriyan rahin hongi, yon> > hi koi bewafa nahin hota " kai gal tuhade kis ne par katte ne. Tussin> > kyon nahin bolde. Chalo jo tuhada zameer kahe. Regards. Kulbir.> > > > On 7/30/09, maneshwar singh kondal mskondal@ .> wrote:> > >> > >> > >> > >> > > ----- Forwarded Message ----> > > maneshwar singh kondal mskondal@ .>> > > > > > Cc: maneshwar singh kondal mskondal@ .>> > > Thursday, July 30, 2009 9:14:31 PM> > > Re: Aakhiri kundli - Another angle> > >> > >> > >> > > dated 30-7-2009> > > parindon ko manzil milengi yakeenan> > > yeh faile hue unke par bolte hai> > >> > > wohi log rehte hai khaamosh aksar> > > zamaane mein jinke hunar bolte hai......> > >> > > charan pranaam to all respected senior members ,and hello to all my> > > colleagues,> > >> > > first of all i will pay my respect and regards to sunil ji for such a> > > deep and nice explanation on the subject.i feel really happy to see how> > > the thinking is changing day by day to a positive side with respect to> > > the teachings of lal kitab amongst the astrologers as well as amateurs.> > >> > > This was the prime goal of this group to make people> > > aware of the original books on lal kitab and to ensure that readers> > > apply its actual teachings and guidelines in their routine life and get> > > themselves benefitted in all respects .> > >> > > this is a big achievement towards the realization of the goal for spreading> > > the knowledge of lal kitab and its teachings.> > > may god blesss all the humanity and of course the followers and preachers of> > > lal kitab.> > > once again i thanks sunil ji for his innovativeness and the sincerety for> > > the lal kitab.> > >> > > tufaan ki kami nahi jeevan mein> > > ladte hue safar karna hoga> > > jo milenge zakhm safar-e-rahon mein> > > unhe hi zindagi ka tajurba kehna hoga> > > laakh zakhm khaane par bhi> > > har zakhm naya hoga> > > tajurba kitna hi kyu na ho> > > har safar naya hoga> > >> > > keep it up.> > >> > > Regards,> > > MS KONDAL> > >> > >> > >> > > ____________ _________ _________ __> > > Nirmal Kumar Bhardwaj nirbhar@ >> > > > > > Thursday, July 30, 2009 5:25:48 PM> > > Re: Aakhiri kundli - Another angle> > >> > >> > > Respected Sunil Ji,> > > Accept my Salutations for interpreting and interlinking the Last page and> > > First page. This type of study is expected from every lalkitab student like> > > me.I have few apprehensions which i would like to mention below:> > >> > > //> > > Kismat ne bahut kuch bura bhala dikhaya> > > the answer for this line is in farmaan no.1 in 1942 transliteration page> > > no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a> > > reference to the janam kundli of the person> > > //> > >> > > Frankly speaking I could not made it out from Farman. No 1. Your further> > > elaboration in these lines will oblige me.> > >> > > //> > > Vidhaata ne bhi na kuch reham khaya> > > the answer for this line is on page no.1 1942 transliteration very first> > > line of the page> > > Khud insaan ki paesh na jaave, hukum vidhaata hota hai> > > Here it is referred to the greh which are of greh phal in janam kundli> > > //> > > May you link up the Grah phal issue with Planetary position in Aakhiri> > > Kundli.> > >> > > I feel that that there is some linking problem between the meaning of> > > a) Vidhaata ne bhi na kuch reham khaya> > > and> > > b) Khud insaan ki paesh na jaave, hukum vidhaata hota hai> > > in my opinion whilea) gives the feeling of a complaint against God,the b) in> > > general is a advisory nature sentence.> > >> > > //> > > c) Magar ab uska aakhiri farmaan kya hai> > > the answer for this line is on page no.1 1942 transliteration second line of> > > the page> > > d) sukh,daulat aur saans aakhiri, umar ka faisala hota hai> > > //> > > In my opinion the line c) gives impression that "let me see what He has kept> > > for me as His Last Order. and again d) is a advisory nature line which> > > tells us what This Lal Kitab is meant for the native.> > > What is the astrology for. It is being used for seeking the position of> > > Sukh, Daulat & Umar. Whole science of Lalkitab is teaching us to How to> > > read these. In my view Aakhiri Kundli is the Akhri Farmaan of the Book.> > >> > > //> > > Here it is referred to check the three basics things from the varshaphal in> > > concern by making faisala kundli> > > //> > >> > > in fact, I find myself unable to decode this from First Armaan rather in> > > whole 1942 book that Aakhiri Kundli be referred to use at every varshphal> > > interpretation. I wish some more in this regard from you as this will help> > > all of us to study the subject further.> > >> > > //> > > Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke mutabik> > > accha ya bura kismat ka faisla denge.> > > //> > >> > > From your mail i can judge that you have done very comprehensive study of> > > the book. if you remember please tell us whether these lines occurs> > > elsewhere. in Lalkitab at place other than page 384.> > >> > > //> > > Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.> > > I feel that if in any particular year we didn't find any greh which comes> > > twice as per faisala kundli, only then we should follow the normal> > > varshaphal kundli.> > > //> > >> > > I have different opinion. I feel that this is against the rules. Even Pandit> > > Ji did not follow this method in the example Kundlis. Has this a general> > > rule then Pundit Ji must have mentioned in every book where topic of> > > Varshphal is discussed.> > >> > > //> > > Here I would like to draw kind attn. of Respected prabhakar ji , kulbir ji,> > > umesh ji, punit ji and your goodself that this faisala kundli is incomplete> > > as i feel in 7th house the sun and budh are missing . which are playing key> > > part in this Faisala kundli.> > > //> > >> > > You are right .As per the rules illustrated in the kundli, Su & Me should be> > > there. Is this required or left intentionaly or by Publlisher, I cannot> > > comment because in such type of situationthe clarification can only be given> > > by the Author or the person equivalent to His rank. I am a kid as far as> > > Lalkitab is concerned.> > > .> > > I have seen rarely such type of innovative mails in group discussions.> > > Please Keep it up. Your contributions are urgently required in the group.> > >> > > Regards> > > Nirmal> > >> > >> > > On Wed, Jul 29, 2009 at 10:29 PM, kulbir bance <kulbirbance@ gmail.com>> > > wrote:> > >> > > >> > >>Sunil ji, sun and mercury are not key planets as they don't repeat> > >>>themselves. There is ample material on record where all possible> > >>>angles have been explained. Now it is for the individual to choose> > >>>what he thinks best. Regards. Kulbir.> > >>> > >>> > >>>On 7/29/09, sunil.ailawadi15067 4 <sunil.ailawadi1506 7 4. in>> > >>> wrote:> > >>>> Respected Nirmalji,> > >>>>> > >>>> I am a scholar of revered lal kitab who is trying to learn A.B.C. of lal> > >>>> kitab from everything and everyone in the best possible way. I don't> > >>>> know> > >>>> how much my attempt is in right direction but as per my little knowledge> > >>>> which i gathered from the mails published of respected prabhakar ji,> > >>>> kulbir> > >>>> ji, bhatia ji, kondal ji, lalkitabee ji, umeshji, punitji and many other> > >>>> respected and responsible personalities like u to this group.> > >>>> I would like to give my point of view for aakhiri kundli> > >>>>> > >>>> If u look for the very first line which is> > >>>>> > >>>> Yaar ki yari se talluk hai> > >>>> uske aib se nahi> > >>>>> > >>>> here it is referred to masnoi greh as we are more concerned about the> > >>>> good> > >>>> part of any greh rather then its bad part.after reading my opinion> > >>>> kindly go> > >>>> through these two lines once again.> > >>>>> > >>>> Kismat ne bahut kuch bura bhala dikhaya> > >>>> the answer for this line is in farmaan no.1 in 1942 transliteration page> > >>>> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a> > >>>> reference to the janam kundli of the person> > >>>>> > >>>> Vidhaata ne bhi na kuch reham khaya> > >>>> the answer for this line is on page no.1 1942 transliteration very first> > >>>> line of the page> > >>>> Khud insaan ki paesh na jaave, hukum vidhaata hota hai> > >>>> Here it is referred to the greh which are of greh phal in janam kundli> > >>>>> > >>>> Magar ab uska aakhiri farmaan kya hai> > >>>> the answer for this line is on page no.1 1942 transliteration second> > >>>> line of> > >>>> the page> > >>>> sukh,daulat aur saans aakhiri, umar ka faisala hota hai> > >>>> Here it is referred to check the three basics things from the varshaphal> > >>>> in> > >>>> concern by making faisala kundli> > >>>>> > >>>> Aakhiri kundli> > >>>> Pehle gharon mein varsh phal ke greh baad ke gharon mein janam kundli ke> > >>>> greh aur uss kundli ke number 10 mein dhokhe ke greh likhenge natija> > >>>> neez> > >>>> faisla hoga.Maslan jo greh do dafa aa jaave veh apna faisla is nai> > >>>> kundli ke> > >>>> mutabik accha ya bura kismat ka faisla denge.> > >>>> i feel this is the way of making final kundli for every year's> > >>>> varshaphal> > >>>> other than what we study as normal varshaphal. it is very important to> > >>>> read> > >>>> about Dhoke ka Grah in addition to varsh phal kundli.A table is given in> > >>>> the> > >>>> book on page no.72 of 1942 transliteration to find out dhoke ka grah in> > >>>> every year of life based on janam kundli. From this final kundli we can> > >>>> check out for the greh(which comes twice) who are going to play a lead> > >>>> role> > >>>> in the person's kundli and are definately going to give there results> > >>>> whether good or bad as far as the kismat for that person is concerned> > >>>> for> > >>>> that certain year's varshaphal> > >>>>> > >>>> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.> > >>>> I feel that if in any particular year we didn't find any greh which> > >>>> comes> > >>>> twice as per faisala kundli, only then we should follow the normal> > >>>> varshaphal kundli.> > >>>>> > >>>> Here I would like to draw kind attn. of Respected prabhakar ji , kulbir> > >>>> ji,> > >>>> umesh ji, punit ji and your goodself that this faisala kundli is> > >>>> incomplete> > >>>> as i feel in 7th house the sun and budh are missing . which are playing> > >>>> key> > >>>> part in this Faisala kundli.> > >>>>> > >>>> Being a student with very little knowledge . I request all the senior> > >>>> respected members to forgive me for my mistakes as I am still in the> > >>>> learning process of revered lal kitab and I humbly request all the> > >>>> respected> > >>>> members mentioned above to correct me for the 7th house sun and budh in> > >>>> faisala kundli.> > >>>>> > >>>>> > >>>> Regards> > >>>> Sunil Ailawadi> > >>>>> > >>>>> > >>> > >>> > >>--> > >>>Sent from my mobile device> > >>> > >> > >> > >> > >> > >> > >> > > > -- > > Sent from my mobile device> >>

Link to comment
Share on other sites

Guest guest

Respected Umesh ji,Saadar Pranam,I

am extremely sorry for the mistake , actually I should have written

down page no.72-73. But my interpretations was that when a person will

start from page no.72 will also look at the next page as the

illustrations of page no.72 are also given on the next page.RegardsSunil Ailawadi , "Umesh Sharma" <mudit982001 wrote:>> Dear Sunil ji,> Are you not believed in the table "Aam Umar Main Dhokey Ka Grah" which are given on page no. 73? If not, why?> Thanks & Regards> Umesh Sharma>

Link to comment
Share on other sites

Guest guest

Respected Sunil Ji,

Thanks for removing the doubts. Your interpretation method is termed as

good.Keep it up

God Bless You

regards

Nirma;

, " sunil.ailawadi150674 "

<sunil.ailawadi150674 wrote:

>

> Respected Nirmal ji,

>

> Saadar Pranam,

>

> First it is my humble request that please do not use Respected with my

> name as I don't even stand among you stalwarts learned person's as far

> as my studies are concerned i am just a disciple in the quest for

> learning. You all are my elder brother's so I would love to be called by

> my name. Sir I have tried from my level best to satisfy your

> apprehensions but as all of you are the better judge of revered lal

> kitab so I cannot challenge the authorities. In the group I received a

> mail from Respected Kulbir ji where he has given me my best

> interpretations of the things " that it is up to the individual to choose

> what he thinks is best " God bless him. Sir I apologize if I lack

> somewhere in any respect to clarify my point of view before coming to

> your queries.

>

> //

> Kismat ne bahut kuch bura bhala dikhaya

> the answer for this line is in farmaan no.1 in 1942 transliteration page

> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it is a

> reference to the janam kundli of the person

> //

>

> Frankly speaking I could not made it out from Farman. No 1. Your further

> elaboration in these lines will oblige me.

>

> Respected sir the first two lines of farmaan no.1 of 1942

> transliteration is self explanatory but still if required one can check

> farmaan no.3 for elaboration.

> And to furthermore if required one can read Farmaan no1. and Farmaan

> no.6. of 1939 and Armaan no.1 of 1940's transliteration.(in armaan no.1

> on page no.2 I feel all the doubts gets more cleared.).

>

> In my opinion it is clearly mentioned by the person that ,whatever was

> written or predestined from the day one in his fate.(whether it is good

> or bad) so is the person going through the bad and the smooth phases of

> his life.

> I feel that to see any person's life at a glance (the good and the bad

> phases) we have to take a look at the horoscope of that person this was

> the reason I linked up with it.

>

> //

> Vidhaata ne bhi na kuch reham khaya

> the answer for this line is on page no.1 1942 transliteration very first

> line of the page

> Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> Here it is referred to the greh which are of greh phal in janam kundli

>

> //

> May you link up the Grah phal issue with Planetary position in Aakhiri

> Kundli.

>

> Respected Sir, I am unable to write down all the assessments made but I

> would like to request you to watch for the planets which are of grehphal

> in janam kundli on page 384, shukur in 8th house and then have a look at

> faisla kundli with sun and budh in 7th house.

>

> I feel that that there is some linking problem between the meaning of

>

>

> a) Vidhaata ne bhi na kuch reham khaya

> and

> b) Khud insaan ki paesh na jaave, hukum vidhaata hota hai

>

> in my opinion while a) gives the feeling of a complaint against God,

>

> Here I feel that its not the complaint but definitely a frustration

> towards god.

>

> the b) in general is a advisory nature sentence.

>

> Respected Sir definitely the sentence is in advisory nature and so is

> revered lal kitab. But here what I understand as the line says Khud

> insaan ki paesh na jaave (means where a person is not in a position to

> help himself), hukum vidhaata hota hai.(that's the order of vidhaata)

>

> Here once again I'll request you about grehphal. That's the reason why

> vidhaata has given hukum so that no body would be able to change god's

> plan.

>

> //

> c) Magar ab uska aakhiri farmaan kya hai

> the answer for this line is on page no.1 1942 transliteration second

> line of the page

> d) sukh,daulat aur saans aakhiri, umar ka faisala hota hai

>

> //

> In my opinion the line c) gives impression that " let me see what He has

> kept for me as His Last Order.

>

> Here I would like to club up the complete sentence from kismat to your

> point a) ,b) and c).

> To conclude the above sentence i would read it like that what ever was

> written in person's fate whether it was good or bad is showing its

> effects and the vidhaata is not giving any chance for mercy from the

> planets which he is unable to change for his better prospects. But he is

> still looking for the last commandment for him that may be in coming

> year (varshphal) will ensure his betterment or going worst.

>

> and again d) is a advisory nature line which tells us what This Lal

> Kitab is meant for the native.

> What is the astrology for. It is being used for seeking the position of

> Sukh, Daulat & Umar. Whole science of Lalkitab is teaching us to How to

> read these. In my view Aakhiri Kundli is the Akhri Farmaan of the Book.

>

> Respected Sir I would like to request you that this is not the aakhiri

> farmaan but definitely a milestone (good or may be bad) in the life of

> this person.

> Respected Sir I feel this person is getting hukum of vidhaata for his

> 44th years varshaphal with dhokey ka greh(shukur) playing a major role

> with one of his masnooi greh(ketu) which are going to give his kismat ka

> faisla. That's the reason I co-related sukh daulat aur saans akhiri,

> umar ka faisala hota hai.

>

> /

> Here it is referred to check the three basics things from the varshaphal

> in concern by making faisala kundli

>

> //

> in fact, I find myself unable to decode this from First Armaan rather in

> whole 1942 book that Aakhiri Kundli be referred to use at every

> varshphal interpretation. I wish some more in this regard from you as

> this will help all of us to study the subject further.

>

> Respected Sir I request you to try with some other varshaphal of the

> same kundli may be that will clear my point of view.

>

> //

> Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke mutabik

> accha ya bura kismat ka faisla denge.

> //

>

> From your mail i can judge that you have done very comprehensive study

> of the book. if you remember please tell us whether these lines occurs

> elsewhere. in Lalkitab at place other than page 384.

>

> Respected Sir, I would like to request you to go through page no.72 &

> 73.

> The line above starting from MASLAN and the first line below ending

> with PHAL DENGE. are the lines which I have taken from the original page

> no.384. I wrote it just to ensure that I won't miss a single line from

> the original page and this i did for the every single line of page

> no.384.

>

> //

> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> I feel that if in any particular year we didn't find any greh which

> comes twice as per faisala kundli, only then we should follow the normal

> varshaphal kundli.

>

> //

>

> I have different opinion. I feel that this is against the rules. Even

> Pandit Ji did not follow this method in the example Kundlis. Has this a

> general rule then Pundit Ji must have mentioned in every book where

> topic of Varshphal is discussed.

>

> Respected Sir I would request you to make 4-5 kundli of the same

> birthchart while selecting varshaphal randomly or 5 consecqutive years

> and see the faisala kundli for every year. Hope I will be able to

> convince you.

>

> I hope that I had tried my level best to answer your queries and once

> again I apologize if knowingly or unknowingly did any mistakes in any

> manner.

>

> Regards

>

> Sunil Ailawadi.

>

>

> , maneshwar singh kondal

> <mskondal@> wrote:

> >

> > dated 31.7.2009

> > Respcted Yograj ji,

> > Charan pranaam and first of all thank

> you very much for your kind and courage building words.I have all the

> respect and regards for you in my life and that will increase more from

> today onwards.

> > I am your younger brother and your disciple as I too had learned many

> good things from you if anybody thinks he can part us by words or by any

> conscipiracy ,then those forces are at mistake.

> >

> > Sir you are my elder and i should feel sorry if i had hurt you at any

> point and you have all the rights to say me any thing as I know you are

> my well wisher and what ever you will do, it is accepted to me in any

> form whether it is a reward or punishment.

> >

> > DOST AUR GURU TO WOH HI HAI JO BARISH MEIN BHEEGAE HUE AAP KE CHEHRE

> KO BHI DEKH KAR BAARISH AUR AANSU MEIN FARAK JAAN LE.

> >

> > Sir this is your goodness whatever you had written for me and for

> my friends.you should not appologise for anything as i know you can't do

> anything wrong for me and any other lal kitab learner.

> > Today our group is picking up nicely and lot of people

> and divisive forces are working together to part us and I warn all those

> people and forces that we are very much aware of each and every action

> of opposition.

> >

> > Though I write very few mails but I regularly

> monitor group activities and had never reacted directly to anybody and

> never made any personal remarks.Some people might have lot of time to

> find faults of others but I had never done this job and would never like

> to do so.jis ka kaam usiko saajae.

> > our group moto is to unite people rather than divide.

> >

> > regards,

> > ms kondal

> >

> >

> >

> >

> >

> > ________________________________

> > Yograj Prabhakar yr_prabhakar@

> >

> > Friday, July 31, 2009 12:19:05 PM

> > Re: Aakhiri kundli - Another angle

> >

> >

> > Dear Kulbir ji,

> >

> > No one can even dare to think about clipping the wings of our most

> respected colleague Acharya Maneshwar Singh Kondal ji He is not any

> ordinary bird, rather he is a Babbar Sher and everybody will think

> twice even before thinking of touching his tail. I hope that Kondal

> Sahib will take it as a friendly banter.

> >

> > Archarya Kondal Sahib, the very existence of this forum is based on

> the following four strong pillars:

> >

> > (1). Shri Nirmal Bhardwaj ji

> > (2). Acharya MS Kondal ji

> > (3). Sh. Kubir Bains ji

> > (3). Sh. PK Sharma ji

> >

> > We need all the pillars intact as strong as ever, because your power

> of knowledge and experience is the very lifeline of this group. Finally,

> I render my unconditional apology to Acharya Kondal Sahib in a hope that

> he will pardon ME if he felt offended in any way.

> >

> > Sincerely

> > Yograj Prabhakar

> >

> > , kulbir bance <kulbirbance@

> ...> wrote:

> > >

> > > Kondal Sahib, i can understand " kuch to mazbooriyan rahin hongi,

> yon

> > > hi koi bewafa nahin hota " kai gal tuhade kis ne par katte ne.

> Tussin

> > > kyon nahin bolde. Chalo jo tuhada zameer kahe. Regards. Kulbir.

> > >

> > > On 7/30/09, maneshwar singh kondal mskondal@ .> wrote:

> > > >

> > > >

> > > >

> > > >

> > > > ----- Forwarded Message ----

> > > > maneshwar singh kondal mskondal@ .>

> > > >

> > > > Cc: maneshwar singh kondal mskondal@ .>

> > > > Thursday, July 30, 2009 9:14:31 PM

> > > > Re: Aakhiri kundli - Another angle

> > > >

> > > >

> > > >

> > > > dated 30-7-2009

> > > > parindon ko manzil milengi yakeenan

> > > > yeh faile hue unke par bolte hai

> > > >

> > > > wohi log rehte hai khaamosh aksar

> > > > zamaane mein jinke hunar bolte hai......

> > > >

> > > > charan pranaam to all respected senior members ,and hello to all

> my

> > > > colleagues,

> > > >

> > > > first of all i will pay my respect and regards to sunil ji for

> such a

> > > > deep and nice explanation on the subject.i feel really happy to

> see how

> > > > the thinking is changing day by day to a positive side with

> respect to

> > > > the teachings of lal kitab amongst the astrologers as well as

> amateurs.

> > > >

> > > > This was the prime goal of this group to make people

> > > > aware of the original books on lal kitab and to ensure that

> readers

> > > > apply its actual teachings and guidelines in their routine life

> and get

> > > > themselves benefitted in all respects .

> > > >

> > > > this is a big achievement towards the realization of the goal for

> spreading

> > > > the knowledge of lal kitab and its teachings.

> > > > may god blesss all the humanity and of course the followers and

> preachers of

> > > > lal kitab.

> > > > once again i thanks sunil ji for his innovativeness and the

> sincerety for

> > > > the lal kitab.

> > > >

> > > > tufaan ki kami nahi jeevan mein

> > > > ladte hue safar karna hoga

> > > > jo milenge zakhm safar-e-rahon mein

> > > > unhe hi zindagi ka tajurba kehna hoga

> > > > laakh zakhm khaane par bhi

> > > > har zakhm naya hoga

> > > > tajurba kitna hi kyu na ho

> > > > har safar naya hoga

> > > >

> > > > keep it up.

> > > >

> > > > Regards,

> > > > MS KONDAL

> > > >

> > > >

> > > >

> > > > ____________ _________ _________ __

> > > > Nirmal Kumar Bhardwaj nirbhar@ >

> > > >

> > > > Thursday, July 30, 2009 5:25:48 PM

> > > > Re: Aakhiri kundli - Another angle

> > > >

> > > >

> > > > Respected Sunil Ji,

> > > > Accept my Salutations for interpreting and interlinking the Last

> page and

> > > > First page. This type of study is expected from every lalkitab

> student like

> > > > me.I have few apprehensions which i would like to mention below:

> > > >

> > > > //

> > > > Kismat ne bahut kuch bura bhala dikhaya

> > > > the answer for this line is in farmaan no.1 in 1942

> transliteration page

> > > > no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here it

> is a

> > > > reference to the janam kundli of the person

> > > > //

> > > >

> > > > Frankly speaking I could not made it out from Farman. No 1. Your

> further

> > > > elaboration in these lines will oblige me.

> > > >

> > > > //

> > > > Vidhaata ne bhi na kuch reham khaya

> > > > the answer for this line is on page no.1 1942 transliteration very

> first

> > > > line of the page

> > > > Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> > > > Here it is referred to the greh which are of greh phal in janam

> kundli

> > > > //

> > > > May you link up the Grah phal issue with Planetary position in

> Aakhiri

> > > > Kundli.

> > > >

> > > > I feel that that there is some linking problem between the meaning

> of

> > > > a) Vidhaata ne bhi na kuch reham khaya

> > > > and

> > > > b) Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> > > > in my opinion whilea) gives the feeling of a complaint against

> God,the b) in

> > > > general is a advisory nature sentence.

> > > >

> > > > //

> > > > c) Magar ab uska aakhiri farmaan kya hai

> > > > the answer for this line is on page no.1 1942 transliteration

> second line of

> > > > the page

> > > > d) sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> > > > //

> > > > In my opinion the line c) gives impression that " let me see what

> He has kept

> > > > for me as His Last Order. and again d) is a advisory nature line

> which

> > > > tells us what This Lal Kitab is meant for the native.

> > > > What is the astrology for. It is being used for seeking the

> position of

> > > > Sukh, Daulat & Umar. Whole science of Lalkitab is teaching us to

> How to

> > > > read these. In my view Aakhiri Kundli is the Akhri Farmaan of the

> Book.

> > > >

> > > > //

> > > > Here it is referred to check the three basics things from the

> varshaphal in

> > > > concern by making faisala kundli

> > > > //

> > > >

> > > > in fact, I find myself unable to decode this from First Armaan

> rather in

> > > > whole 1942 book that Aakhiri Kundli be referred to use at every

> varshphal

> > > > interpretation. I wish some more in this regard from you as this

> will help

> > > > all of us to study the subject further.

> > > >

> > > > //

> > > > Maslan jo greh do dafa aa jaave veh apna faisla is nai kundli ke

> mutabik

> > > > accha ya bura kismat ka faisla denge.

> > > > //

> > > >

> > > > From your mail i can judge that you have done very comprehensive

> study of

> > > > the book. if you remember please tell us whether these lines

> occurs

> > > > elsewhere. in Lalkitab at place other than page 384.

> > > >

> > > > //

> > > > Agar is tarteeb se na aave veh varshaphal ke mutaabik phal denge.

> > > > I feel that if in any particular year we didn't find any greh

> which comes

> > > > twice as per faisala kundli, only then we should follow the normal

> > > > varshaphal kundli.

> > > > //

> > > >

> > > > I have different opinion. I feel that this is against the rules.

> Even Pandit

> > > > Ji did not follow this method in the example Kundlis. Has this a

> general

> > > > rule then Pundit Ji must have mentioned in every book where topic

> of

> > > > Varshphal is discussed.

> > > >

> > > > //

> > > > Here I would like to draw kind attn. of Respected prabhakar ji ,

> kulbir ji,

> > > > umesh ji, punit ji and your goodself that this faisala kundli is

> incomplete

> > > > as i feel in 7th house the sun and budh are missing . which are

> playing key

> > > > part in this Faisala kundli.

> > > > //

> > > >

> > > > You are right .As per the rules illustrated in the kundli, Su & Me

> should be

> > > > there. Is this required or left intentionaly or by Publlisher, I

> cannot

> > > > comment because in such type of situationthe clarification can

> only be given

> > > > by the Author or the person equivalent to His rank. I am a kid as

> far as

> > > > Lalkitab is concerned.

> > > > .

> > > > I have seen rarely such type of innovative mails in group

> discussions.

> > > > Please Keep it up. Your contributions are urgently required in the

> group.

> > > >

> > > > Regards

> > > > Nirmal

> > > >

> > > >

> > > > On Wed, Jul 29, 2009 at 10:29 PM, kulbir bance <kulbirbance@

> gmail.com>

> > > > wrote:

> > > >

> > > > >

> > > >>Sunil ji, sun and mercury are not key planets as they don't repeat

> > > >>>themselves. There is ample material on record where all possible

> > > >>>angles have been explained. Now it is for the individual to

> choose

> > > >>>what he thinks best. Regards. Kulbir.

> > > >>

> > > >>

> > > >>>On 7/29/09, sunil.ailawadi15067 4 <sunil.ailawadi1506 7

> 4. in>

> > > >>> wrote:

> > > >>>> Respected Nirmalji,

> > > >>>>

> > > >>>> I am a scholar of revered lal kitab who is trying to learn

> A.B.C. of lal

> > > >>>> kitab from everything and everyone in the best possible way. I

> don't

> > > >>>> know

> > > >>>> how much my attempt is in right direction but as per my little

> knowledge

> > > >>>> which i gathered from the mails published of respected

> prabhakar ji,

> > > >>>> kulbir

> > > >>>> ji, bhatia ji, kondal ji, lalkitabee ji, umeshji, punitji and

> many other

> > > >>>> respected and responsible personalities like u to this group.

> > > >>>> I would like to give my point of view for aakhiri kundli

> > > >>>>

> > > >>>> If u look for the very first line which is

> > > >>>>

> > > >>>> Yaar ki yari se talluk hai

> > > >>>> uske aib se nahi

> > > >>>>

> > > >>>> here it is referred to masnoi greh as we are more concerned

> about the

> > > >>>> good

> > > >>>> part of any greh rather then its bad part.after reading my

> opinion

> > > >>>> kindly go

> > > >>>> through these two lines once again.

> > > >>>>

> > > >>>> Kismat ne bahut kuch bura bhala dikhaya

> > > >>>> the answer for this line is in farmaan no.1 in 1942

> transliteration page

> > > >>>> no.1 by my Respected Guruji Pt. Veni Madhav Goswamiji . Here

> it is a

> > > >>>> reference to the janam kundli of the person

> > > >>>>

> > > >>>> Vidhaata ne bhi na kuch reham khaya

> > > >>>> the answer for this line is on page no.1 1942 transliteration

> very first

> > > >>>> line of the page

> > > >>>> Khud insaan ki paesh na jaave, hukum vidhaata hota hai

> > > >>>> Here it is referred to the greh which are of greh phal in janam

> kundli

> > > >>>>

> > > >>>> Magar ab uska aakhiri farmaan kya hai

> > > >>>> the answer for this line is on page no.1 1942 transliteration

> second

> > > >>>> line of

> > > >>>> the page

> > > >>>> sukh,daulat aur saans aakhiri, umar ka faisala hota hai

> > > >>>> Here it is referred to check the three basics things from the

> varshaphal

> > > >>>> in

> > > >>>> concern by making faisala kundli

> > > >>>>

> > > >>>> Aakhiri kundli

> > > >>>> Pehle gharon mein varsh phal ke greh baad ke gharon mein janam

> kundli ke

> > > >>>> greh aur uss kundli ke number 10 mein dhokhe ke greh likhenge

> natija

> > > >>>> neez

> > > >>>> faisla hoga.Maslan jo greh do dafa aa jaave veh apna faisla is

> nai

> > > >>>> kundli ke

> > > >>>> mutabik accha ya bura kismat ka faisla denge.

> > > >>>> i feel this is the way of making final kundli for every year's

> > > >>>> varshaphal

> > > >>>> other than what we study as normal varshaphal. it is very

> important to

> > > >>>> read

> > > >>>> about Dhoke ka Grah in addition to varsh phal kundli.A table is

> given in

> > > >>>> the

> > > >>>> book on page no.72 of 1942 transliteration to find out dhoke ka

> grah in

> > > >>>> every year of life based on janam kundli. From this final

> kundli we can

> > > >>>> check out for the greh(which comes twice) who are going to play

> a lead

> > > >>>> role

> > > >>>> in the person's kundli and are definately going to give there

> results

> > > >>>> whether good or bad as far as the kismat for that person is

> concerned

> > > >>>> for

> > > >>>> that certain year's varshaphal

> > > >>>>

> > > >>>> Agar is tarteeb se na aave veh varshaphal ke mutaabik phal

> denge.

> > > >>>> I feel that if in any particular year we didn't find any greh

> which

> > > >>>> comes

> > > >>>> twice as per faisala kundli, only then we should follow the

> normal

> > > >>>> varshaphal kundli.

> > > >>>>

> > > >>>> Here I would like to draw kind attn. of Respected prabhakar ji

> , kulbir

> > > >>>> ji,

> > > >>>> umesh ji, punit ji and your goodself that this faisala kundli

> is

> > > >>>> incomplete

> > > >>>> as i feel in 7th house the sun and budh are missing . which

> are playing

> > > >>>> key

> > > >>>> part in this Faisala kundli.

> > > >>>>

> > > >>>> Being a student with very little knowledge . I request all the

> senior

> > > >>>> respected members to forgive me for my mistakes as I am still

> in the

> > > >>>> learning process of revered lal kitab and I humbly request all

> the

> > > >>>> respected

> > > >>>> members mentioned above to correct me for the 7th house sun

> and budh in

> > > >>>> faisala kundli.

> > > >>>>

> > > >>>>

> > > >>>> Regards

> > > >>>> Sunil Ailawadi

> > > >>>>

> > > >>>>

> > > >>

> > > >>

> > > >>--

> > > >>>Sent from my mobile device

> > > >>

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > >

> > > --

> > > Sent from my mobile device

> > >

> >

>

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
×
  • Create New...