Guest guest Posted June 8, 2007 Report Share Posted June 8, 2007 Dear Ms Margaret 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual strength(Shadbala)is calculated.Late Santhanam,categorically said,aspects emanate by longitudinal degrees,denying varga based aspects. 2)All planets roughly aspect 14th/15th nakshathras from them,roughly translating to 180 degrees.Special aspect planets will have drishti in between and forward/backward.Thus this too emanates by physical disposition.Relevance of nakshathra drishti here - Span of Navamshas and nakshathra padas are equal. 3)Planets might appear as if in 1/7 position in navamsha chakras,while not so in reality.Thus aspect is not possible as per definition. One is free to analyze a chart as they want.To sell it under vedic astrology umbrella ,their is a binding moral obligation - Rules,unless it is a personal opinion. I hope it is clear. Others better learned my hold diff views. Best Regds Pradeep , " Marg " <margie9 wrote: > > Dear Pradeep, > > Thank you for trying so hard to explain these concepts, very kind of you to take time to write this up, and I do understand about dignities of planets according to their relationship to the various amsas. I did not mean navamsa 'setting' in the way you interpret, I meant in terms of a navamsa context etc though obviously expressed my meaning badly... > I do understand the navamsa and how it is used by various astrologers etc but obviously did not express my points very clearly within the limitations of e mail. > However it is this statement you make which I was trying to get to the heart of in my previous mail:-- > ''Sage has said a particular point within a Rashi is having a subtle connection with another rashi through tattwa sambandha - analogous but through another principle > which is beyond our understanding'' > > I was asking if anyone had fathomed what this connection of 'another principle beyond our understanding is?? what is the rationale behind the connection???? Why have the rishis organised navamsa with the nine divisions distributed in the way that they are, does anyone know....was my question, and without knowing this any new way of using navamsa is baseless. > > I personally have my own theories as to the 'subtle' connection to be honest, and so can understand the principles behind it. > I was merely pointing out that until this rationale for the connection or 'tattwas sambhanda' is known then the argument about whether to use aspects of planets in navamsa, as some do see it as a separate chart, though not necessarily myself, is a difficult one to pursue without a sound understanding of this rationale. > Hope this better conveys my point, if not then I am lost for words but not without trying:-) > > Hope you got the chart data > best wishes > M > > > - > vijayadas_pradeep > > Thursday, June 07, 2007 9:43 PM > Re: Varga Longitudes and new Nakshathras ?!!! -Ms.Margaret > > > Dear Ms Margaret > > You have covered the points in detail.Especially sex of signs and the > tattwas behind navamsha definition.Thanks a lot. > After your mail,i feel i have not been able to convey my > understanding properly inspite of numerous mails in the past > including the previous one.Otherwise your doubt regarding aspect > and ''navamsha setting'' would not have arised in the first place. > > My point is when we anlalyse a chart,we are not analysing rashi > chakra in isolation first -stop-and then take up navamsha > seperately.Rather they go together. > For this i draw your attention towards the old style of drawing > navamsha sambandhas out side rashi chakra.When we talk about a planet > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we are not > talking about 2 different Geminis and Sag.It says those planets are > related to the same Gemini/Sag Rashi through different ways.For the > same reason they are called as Amshaka Rashis. > > Now let me mention the difference.Rashi position is the > manifested ,physically measurable and visible relationship.The > distance between them is measurable and is also a physical function > which is responsible for a physical relationship.Drishti is a visible > function.For example sage said Rashis do not aspect those in their > sides(Side being a physical concept).Also planetary special aspects > are based on atsronomy(outer /inner - Physical functions). > > Navamshas and other Varga sambandhas are pointing to subtler > relationships. > > Let us assume that we have a pond with 12 sectors of ropes tied from > the centre to the circumference,simlar to rashi chakra.Assume we are > throwing nine stones into various sectors.The physical placement > shows rashi positions.Now these stones will create ripples and waves > generated will move and join other sectors.Sometimes this wave can > come back exactly to the same sector(Vargottama).These relations are > amshaka Sambandhas.As you may see the Rashi is the same,but one stone > (planet) is having different kinds of relationships - one through > waves and another through fall(position). > > Now in astrology,the difference is - Sage has said a particular point > within a Rashi is having a subtle connection with another rashi > through tattwa sambandha - analogous but through another principle > which is beyond our understanding.Depending on the kind of division > (drekkana/navamsha/dashamsha) relationship pattern varies.This is > because one planet can radiate multiple waves at the same time for > different purposes.For example you are one but you can be > mother,wife,sister,granddaughter,student,astrologer etc at the same > time. > > Now we cannot find aspect from a place where a wave from one planet > has joined to another place where a wave from another planet has > joined. > > Thus Gemini/Navamsha axis is just one ,planetary emphasis can be > through placement or navamsha sambandha.We analyse them together with > aspects always from rashi position. > > In this light if you see the Lagna shadvargake shloka- things will be > more clear.Lagna is having shadvarga sambandhas with some rashis.If > the same planet is aspecting or joining all of these Rashis then Raja > yoga results.For example Lagna Rashi is Cancer,Lagna Hora rashi is > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi is > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is Capricorn.Mars > is placed Cancer Rashi.Then Mars is aspecting or Joining the > Shadvargas of Lagna resulting in Rajayoga. > > Best Regds > Pradeep > > , " Marg " <margie9@> wrote: > > > > Dear Pradeep > > > > Thank you for your exposition which is a good evaluation of the > sign placements, and how this emphasis on them relates to the > shootings in schools. > > > > However, due to the signs only being emphasised in navamsa, not > rasi I wasn't sure why or whether it was appropriate to interpret > this way from navamsa placements which are about marriage and > future..hope I am being clear about my meaning... > > > > Certainly if we go back to basics then naming of navamsas relates > primarily to the triplicities of earth fire air and water, and each > cardinal rasi begins its navamsa count with its own sign, thus > attention is drawn to quadruplicity of cardinal/chara, mutable/dwisha > and sthira/fixed. So Gem /Sag are air and fire respectively, and > both are dwishabha. > > > > Attention is then drawn to the fact that both are also male signs, > not feminine, and it is (no offense intended or sexism) primarily, > to my knowledge, only men who perform this act. > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant. > > > > Gemini navamsa is not found in the water triplicity and Dhanu > navamsa is not found in the earth triplicity. > > > > Triplicities deal with temperament whilst the quadruplicities deal > with modes of activity. > > So this navamsa placement understood in the above context, gives us > more insight into the nature of the person or the event. > > > > If we can apply these interps of Gem/Sag in a navamsa setting, then > why can we not take it one step further and apply aspects as well, I > hear many ask....... > > > > The planetary relationship in rasi completely changes in navamsa > and of course I understand the mechanics astrologically of ninth > division, but I don't understand the rationale as to why the rishis > allotted these little divisionals in this manner causing the > planetary relationships in rasi to each other to completely change in > navamsa. > > Now if I understood why they did this, then perhaps I might be more > confident of knowing whether it is appropriate to use aspects and pay > more attention to degree placements in navamsa. > > And if we are saying it is OK to talk about the Gem Sag axis, which > defines an opposition aspect, then why aren't we saying we can use > the other aspects as well I wonder. > > I will type the data and post it a little later, please bear with me > > best wishes > > M > > > > > > > > > > - > > vijayadas_pradeep > > > > Wednesday, June 06, 2007 5:31 PM > > Re: Varga Longitudes and new > Nakshathras ?!!! -Ms.Margaret > > > > > > Dear Ms Margaret > > > > Navamshas show one kind of relationship a graha is having with a > > Rashi.It is interesting to note your observation (Gemini/Sag) > > axis.Gemini is the natural third(initiatives) which can be quick > > (nature of budha) and Yuva/Prince(immature).Moreover budha > > represents student/study. > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are talking > > about shoot out in institutions.Dhanu Rashi likes Samara as it is > > qualified as having ''Samarotsukata'' - enthusiastic or ever- > > prepared to fight.Being the natural 9th - the house of dharma and > > Justice - fights can be for a genuine cause reviving/upholding > > dharma.The symbol of archer conveys the enthusiasm. (Disclaimer - > This > > refers to an ideal condition and not a generalisation for Dhanu - > You > > know about the past debates). > > > > If some Malefics or similar functionals have attained navamshas > on > > Gemini and Sag Rashis,it shows some subtle trigger creating > > imbalance.We have to also see the aspects/lordship/placement > of/on > > these planets in those Rashis before arriving at conclusions. > > > > Thanks for your open attitude.Kindly share the charts. > > > > Regds > > Pradeep > > > > , " Marg " <margie9@> wrote: > > > > > > Hi Satish > > > > > > I am only responding for your request to share my view. > > > I have tried to follow this ongoing debate for many years now, > and > > have kept an open mind about it. > > > More recently I was reminded of the debate when I set up a > number > > of charts all of which were times of shootings in schools. What > did > > surprise me was that in every chart the navamsa showed the Gemini > > Sag axis was emphasised. I found this unexplainable as I still > don't > > see why this should show in these signs in navamsa but not rasi, > > and can't find a rational or understandable explanation as to why > it > > should be this way, even though I looked at the illustration of > the > > zodiac and divisions and their distribution on a huge display of > > them that I have. > > > > > > There must be some subtle connection with the signs in amsas > and > > rasi but I could not decode a degree relationship or aspectual > > relationship in rasi which would unravel the mystery of > connection > > though clearly the ancient sages understood it, but it is still a > > mystery to me. Perhaps someone could explain it? > > > best wishes > > > M > > > - > > > SPK > > > > > > Tuesday, June 05, 2007 7:17 PM > > > Re: Varga Longitudes and new > > Nakshathras ?!!! > > > > > > > > > Vijaydas, > > > > > > I agree with your views on the subject. Using sign > > > divisions as divisional charts has been a big myth. > > > The myth has reached such proportions that it is now > > > institutionalized into an unquestionable truth. I am > > > glad that there are a few who are willing to challenge > > > the myth or atleast reevaluate its validity. > > > Divisional charts have made explaining away the > > > " known " unexplainable very easy and efficient. When > > > one can't explain a chart, create new parameters thats > > > the modern mantra. > > > > > > Satish > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > wrote: > > > > > > > Dear Respected members > > > > > > > > I have been troubling and disturbing many learned > > > > souls since long > > > > and request apology. > > > > > > > > I have to repeat as now there are attempts to bring > > > > in concepts of > > > > varga longitudes and new nakshathras inspite of all > > > > the ''NEW > > > > theories'' we are having at the moment. > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > relating back to > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > and within > > > > those Rashis there are again tattwa principles > > > > relating back to > > > > Individual Rashis. > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > only patterns that > > > > are ''VISIBLE'' or in other words physically > > > > manifested. > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > planets are > > > > relating to various RASHIS within RASHI CHAKRA which > > > > CANNOT be > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > navamsha > > > > sambandha. > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > then - Rashi is > > > > Physical ..Rashi is physical..Rashi is physical on > > > > one hand and keep > > > > on treating and analysing Varga sambandhas as > > > > seperate charts with > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > chakra!!. > > > > > > > > Vargas are found through a single ''physical > > > > longitude'' and those > > > > relations do not have further longitudes!!!. > > > > > > > > Varga sambandha is not ahowing any Physical > > > > disposition which one > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > connections > > > > between Rashi tattwas. > > > > > > > > If it is contradicting with the understanding of > > > > learned > > > > souls,kindly forgive. > > > > > > > > Pls share your views > > > > Respect > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > ________ > > > Got a little couch potato? > > > Check out fun summer activities for kids. > > > http://search./search? > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 8, 2007 Report Share Posted June 8, 2007 Dear Pradeep The spatial relationship of nakshatra to navamsa and both to rasi is an easy one to grasp, and I can understand that there is little basis in the classics I have read to use aspects seen only in amsas. I have also followed that argument that the amsas are based upon the various aspectual differences and therefore aspects are justifiably used in them. My problem is that in the UK many people do not have the correct and accurate time, so I find that using the amsas is fraught with enough problems without resorting to comparing using aspects in amsas or not, to be truthful. For the most part I use amsas to see strengths according to kendra, exaltation etc and even then very very warily:-) I have noticed in charts where the time is reliable that certain house placements in amsas can form revealing patterns across an event sample of charts, as with the shootings where the navasma showed Sag/gem axis for example. I wont add more as it will only weigh down the explanation Best wishes M - vijayadas_pradeep Friday, June 08, 2007 4:44 PM Why Graha drishti is impossible -Ms.Margaret Dear Ms Margaret 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual strength(Shadbala)is calculated.Late Santhanam,categorically said,aspects emanate by longitudinal degrees,denying varga based aspects. 2)All planets roughly aspect 14th/15th nakshathras from them,roughly translating to 180 degrees.Special aspect planets will have drishti in between and forward/backward.Thus this too emanates by physical disposition.Relevance of nakshathra drishti here - Span of Navamshas and nakshathra padas are equal. 3)Planets might appear as if in 1/7 position in navamsha chakras,while not so in reality.Thus aspect is not possible as per definition. One is free to analyze a chart as they want.To sell it under vedic astrology umbrella ,their is a binding moral obligation - Rules,unless it is a personal opinion. I hope it is clear. Others better learned my hold diff views. Best Regds Pradeep , " Marg " <margie9 wrote: > > Dear Pradeep, > > Thank you for trying so hard to explain these concepts, very kind of you to take time to write this up, and I do understand about dignities of planets according to their relationship to the various amsas. I did not mean navamsa 'setting' in the way you interpret, I meant in terms of a navamsa context etc though obviously expressed my meaning badly... > I do understand the navamsa and how it is used by various astrologers etc but obviously did not express my points very clearly within the limitations of e mail. > However it is this statement you make which I was trying to get to the heart of in my previous mail:-- > ''Sage has said a particular point within a Rashi is having a subtle connection with another rashi through tattwa sambandha - analogous but through another principle > which is beyond our understanding'' > > I was asking if anyone had fathomed what this connection of 'another principle beyond our understanding is?? what is the rationale behind the connection???? Why have the rishis organised navamsa with the nine divisions distributed in the way that they are, does anyone know....was my question, and without knowing this any new way of using navamsa is baseless. > > I personally have my own theories as to the 'subtle' connection to be honest, and so can understand the principles behind it. > I was merely pointing out that until this rationale for the connection or 'tattwas sambhanda' is known then the argument about whether to use aspects of planets in navamsa, as some do see it as a separate chart, though not necessarily myself, is a difficult one to pursue without a sound understanding of this rationale. > Hope this better conveys my point, if not then I am lost for words but not without trying:-) > > Hope you got the chart data > best wishes > M > > > - > vijayadas_pradeep > > Thursday, June 07, 2007 9:43 PM > Re: Varga Longitudes and new Nakshathras ?!!! -Ms.Margaret > > > Dear Ms Margaret > > You have covered the points in detail.Especially sex of signs and the > tattwas behind navamsha definition.Thanks a lot. > After your mail,i feel i have not been able to convey my > understanding properly inspite of numerous mails in the past > including the previous one.Otherwise your doubt regarding aspect > and ''navamsha setting'' would not have arised in the first place. > > My point is when we anlalyse a chart,we are not analysing rashi > chakra in isolation first -stop-and then take up navamsha > seperately.Rather they go together. > For this i draw your attention towards the old style of drawing > navamsha sambandhas out side rashi chakra.When we talk about a planet > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we are not > talking about 2 different Geminis and Sag.It says those planets are > related to the same Gemini/Sag Rashi through different ways.For the > same reason they are called as Amshaka Rashis. > > Now let me mention the difference.Rashi position is the > manifested ,physically measurable and visible relationship.The > distance between them is measurable and is also a physical function > which is responsible for a physical relationship.Drishti is a visible > function.For example sage said Rashis do not aspect those in their > sides(Side being a physical concept).Also planetary special aspects > are based on atsronomy(outer /inner - Physical functions). > > Navamshas and other Varga sambandhas are pointing to subtler > relationships. > > Let us assume that we have a pond with 12 sectors of ropes tied from > the centre to the circumference,simlar to rashi chakra.Assume we are > throwing nine stones into various sectors.The physical placement > shows rashi positions.Now these stones will create ripples and waves > generated will move and join other sectors.Sometimes this wave can > come back exactly to the same sector(Vargottama).These relations are > amshaka Sambandhas.As you may see the Rashi is the same,but one stone > (planet) is having different kinds of relationships - one through > waves and another through fall(position). > > Now in astrology,the difference is - Sage has said a particular point > within a Rashi is having a subtle connection with another rashi > through tattwa sambandha - analogous but through another principle > which is beyond our understanding.Depending on the kind of division > (drekkana/navamsha/dashamsha) relationship pattern varies.This is > because one planet can radiate multiple waves at the same time for > different purposes.For example you are one but you can be > mother,wife,sister,granddaughter,student,astrologer etc at the same > time. > > Now we cannot find aspect from a place where a wave from one planet > has joined to another place where a wave from another planet has > joined. > > Thus Gemini/Navamsha axis is just one ,planetary emphasis can be > through placement or navamsha sambandha.We analyse them together with > aspects always from rashi position. > > In this light if you see the Lagna shadvargake shloka- things will be > more clear.Lagna is having shadvarga sambandhas with some rashis.If > the same planet is aspecting or joining all of these Rashis then Raja > yoga results.For example Lagna Rashi is Cancer,Lagna Hora rashi is > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi is > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is Capricorn.Mars > is placed Cancer Rashi.Then Mars is aspecting or Joining the > Shadvargas of Lagna resulting in Rajayoga. > > Best Regds > Pradeep > > , " Marg " <margie9@> wrote: > > > > Dear Pradeep > > > > Thank you for your exposition which is a good evaluation of the > sign placements, and how this emphasis on them relates to the > shootings in schools. > > > > However, due to the signs only being emphasised in navamsa, not > rasi I wasn't sure why or whether it was appropriate to interpret > this way from navamsa placements which are about marriage and > future..hope I am being clear about my meaning... > > > > Certainly if we go back to basics then naming of navamsas relates > primarily to the triplicities of earth fire air and water, and each > cardinal rasi begins its navamsa count with its own sign, thus > attention is drawn to quadruplicity of cardinal/chara, mutable/dwisha > and sthira/fixed. So Gem /Sag are air and fire respectively, and > both are dwishabha. > > > > Attention is then drawn to the fact that both are also male signs, > not feminine, and it is (no offense intended or sexism) primarily, > to my knowledge, only men who perform this act. > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant. > > > > Gemini navamsa is not found in the water triplicity and Dhanu > navamsa is not found in the earth triplicity. > > > > Triplicities deal with temperament whilst the quadruplicities deal > with modes of activity. > > So this navamsa placement understood in the above context, gives us > more insight into the nature of the person or the event. > > > > If we can apply these interps of Gem/Sag in a navamsa setting, then > why can we not take it one step further and apply aspects as well, I > hear many ask....... > > > > The planetary relationship in rasi completely changes in navamsa > and of course I understand the mechanics astrologically of ninth > division, but I don't understand the rationale as to why the rishis > allotted these little divisionals in this manner causing the > planetary relationships in rasi to each other to completely change in > navamsa. > > Now if I understood why they did this, then perhaps I might be more > confident of knowing whether it is appropriate to use aspects and pay > more attention to degree placements in navamsa. > > And if we are saying it is OK to talk about the Gem Sag axis, which > defines an opposition aspect, then why aren't we saying we can use > the other aspects as well I wonder. > > I will type the data and post it a little later, please bear with me > > best wishes > > M > > > > > > > > > > - > > vijayadas_pradeep > > > > Wednesday, June 06, 2007 5:31 PM > > Re: Varga Longitudes and new > Nakshathras ?!!! -Ms.Margaret > > > > > > Dear Ms Margaret > > > > Navamshas show one kind of relationship a graha is having with a > > Rashi.It is interesting to note your observation (Gemini/Sag) > > axis.Gemini is the natural third(initiatives) which can be quick > > (nature of budha) and Yuva/Prince(immature).Moreover budha > > represents student/study. > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are talking > > about shoot out in institutions.Dhanu Rashi likes Samara as it is > > qualified as having ''Samarotsukata'' - enthusiastic or ever- > > prepared to fight.Being the natural 9th - the house of dharma and > > Justice - fights can be for a genuine cause reviving/upholding > > dharma.The symbol of archer conveys the enthusiasm. (Disclaimer - > This > > refers to an ideal condition and not a generalisation for Dhanu - > You > > know about the past debates). > > > > If some Malefics or similar functionals have attained navamshas > on > > Gemini and Sag Rashis,it shows some subtle trigger creating > > imbalance.We have to also see the aspects/lordship/placement > of/on > > these planets in those Rashis before arriving at conclusions. > > > > Thanks for your open attitude.Kindly share the charts. > > > > Regds > > Pradeep > > > > , " Marg " <margie9@> wrote: > > > > > > Hi Satish > > > > > > I am only responding for your request to share my view. > > > I have tried to follow this ongoing debate for many years now, > and > > have kept an open mind about it. > > > More recently I was reminded of the debate when I set up a > number > > of charts all of which were times of shootings in schools. What > did > > surprise me was that in every chart the navamsa showed the Gemini > > Sag axis was emphasised. I found this unexplainable as I still > don't > > see why this should show in these signs in navamsa but not rasi, > > and can't find a rational or understandable explanation as to why > it > > should be this way, even though I looked at the illustration of > the > > zodiac and divisions and their distribution on a huge display of > > them that I have. > > > > > > There must be some subtle connection with the signs in amsas > and > > rasi but I could not decode a degree relationship or aspectual > > relationship in rasi which would unravel the mystery of > connection > > though clearly the ancient sages understood it, but it is still a > > mystery to me. Perhaps someone could explain it? > > > best wishes > > > M > > > - > > > SPK > > > > > > Tuesday, June 05, 2007 7:17 PM > > > Re: Varga Longitudes and new > > Nakshathras ?!!! > > > > > > > > > Vijaydas, > > > > > > I agree with your views on the subject. Using sign > > > divisions as divisional charts has been a big myth. > > > The myth has reached such proportions that it is now > > > institutionalized into an unquestionable truth. I am > > > glad that there are a few who are willing to challenge > > > the myth or atleast reevaluate its validity. > > > Divisional charts have made explaining away the > > > " known " unexplainable very easy and efficient. When > > > one can't explain a chart, create new parameters thats > > > the modern mantra. > > > > > > Satish > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > wrote: > > > > > > > Dear Respected members > > > > > > > > I have been troubling and disturbing many learned > > > > souls since long > > > > and request apology. > > > > > > > > I have to repeat as now there are attempts to bring > > > > in concepts of > > > > varga longitudes and new nakshathras inspite of all > > > > the ''NEW > > > > theories'' we are having at the moment. > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > relating back to > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > and within > > > > those Rashis there are again tattwa principles > > > > relating back to > > > > Individual Rashis. > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > only patterns that > > > > are ''VISIBLE'' or in other words physically > > > > manifested. > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > planets are > > > > relating to various RASHIS within RASHI CHAKRA which > > > > CANNOT be > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > navamsha > > > > sambandha. > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > then - Rashi is > > > > Physical ..Rashi is physical..Rashi is physical on > > > > one hand and keep > > > > on treating and analysing Varga sambandhas as > > > > seperate charts with > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > chakra!!. > > > > > > > > Vargas are found through a single ''physical > > > > longitude'' and those > > > > relations do not have further longitudes!!!. > > > > > > > > Varga sambandha is not ahowing any Physical > > > > disposition which one > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > connections > > > > between Rashi tattwas. > > > > > > > > If it is contradicting with the understanding of > > > > learned > > > > souls,kindly forgive. > > > > > > > > Pls share your views > > > > Respect > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > ________ > > > Got a little couch potato? > > > Check out fun summer activities for kids. > > > http://search./search? > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 9, 2007 Report Share Posted June 9, 2007 Dear Ms Margaret I thank you for your open mindedness in listening to various views as compared to blind acceptance of any theory.As you had questioned my logic before giving a benefit of doubt for my views,your view of considering my opinion also as a possibility makes me glad.Moreover your depth of knowledge as compared to me also makes me happy. In fact to be honest,the natural answer which i had got right from the beginning has remained the same.Later when i read more and more the joy i got was self satisfactory in nature,when i came to know that there were many giants who hold similar views.To be honest again,thus it is not my view,but the view of Sages.Anyone who can read the calssics with an open mind will get this view.One should read numerous shlokas and see how drishties,bhavas and amshas are used together. I feel one should not be biased and needs to have a free and open mind,especially while in search of Truth ,as in Jyotisha.I honestly admit that i have gained a lot thorugh,the online free knowledge shared by shri Sanjay Rath and the software of shri PVR Narasimha Rao.But i feel this does not mean we have to accept whatever they are proposing.We respect individuals but differ in views. Now regarding kendras,i feel if any planet is having amsha in a kendra from natal lagna it will have a high siginificance.So is if they are having amsha in konas.This is how i study charts apart from other amsha strengths as mentioned by sages. I will give my views on the charts that you have provided. I feel if we all can work in tandem,then Jyotish revaltion will be eased. Regds , " Marg " <margie9 wrote: > > Dear Pradeep > The spatial relationship of nakshatra to navamsa and both to rasi is an easy one to grasp, and I can understand that there is little basis in the classics I have read to use aspects seen only in amsas. > I have also followed that argument that the amsas are based upon the various aspectual differences and therefore aspects are justifiably used in them. > My problem is that in the UK many people do not have the correct and accurate time, so I find that using the amsas is fraught with enough problems without resorting to comparing using aspects in amsas or not, to be truthful. For the most part I use amsas to see strengths according to kendra, exaltation etc and even then very very warily:-) > I have noticed in charts where the time is reliable that certain house placements in amsas can form revealing patterns across an event sample of charts, as with the shootings where the navasma showed Sag/gem axis for example. I wont add more as it will only weigh down the explanation > Best wishes > M > > - > vijayadas_pradeep > > Friday, June 08, 2007 4:44 PM > Why Graha drishti is impossible - Ms.Margaret > > > Dear Ms Margaret > > 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual > strength(Shadbala)is calculated.Late Santhanam,categorically > said,aspects emanate by longitudinal degrees,denying varga based > aspects. > > 2)All planets roughly aspect 14th/15th nakshathras from them,roughly > translating to 180 degrees.Special aspect planets will have drishti > in between and forward/backward.Thus this too emanates by physical > disposition.Relevance of nakshathra drishti here - Span of Navamshas > and nakshathra padas are equal. > > 3)Planets might appear as if in 1/7 position in navamsha > chakras,while not so in reality.Thus aspect is not possible as per > definition. > > One is free to analyze a chart as they want.To sell it under vedic > astrology umbrella ,their is a binding moral obligation - > Rules,unless it is a personal opinion. > > I hope it is clear. > > Others better learned my hold diff views. > > Best Regds > Pradeep > > , " Marg " <margie9@> wrote: > > > > Dear Pradeep, > > > > Thank you for trying so hard to explain these concepts, very kind > of you to take time to write this up, and I do understand about > dignities of planets according to their relationship to the various > amsas. I did not mean navamsa 'setting' in the way you interpret, I > meant in terms of a navamsa context etc though obviously expressed > my meaning badly... > > I do understand the navamsa and how it is used by various > astrologers etc but obviously did not express my points very clearly > within the limitations of e mail. > > However it is this statement you make which I was trying to get to > the heart of in my previous mail:-- > > ''Sage has said a particular point within a Rashi is having a > subtle connection with another rashi through tattwa sambandha - > analogous but through another principle > > which is beyond our understanding'' > > > > I was asking if anyone had fathomed what this connection > of 'another principle beyond our understanding is?? what is the > rationale behind the connection???? Why have the rishis organised > navamsa with the nine divisions distributed in the way that they > are, does anyone know....was my question, and without knowing this > any new way of using navamsa is baseless. > > > > I personally have my own theories as to the 'subtle' connection to > be honest, and so can understand the principles behind it. > > I was merely pointing out that until this rationale for the > connection or 'tattwas sambhanda' is known then the argument about > whether to use aspects of planets in navamsa, as some do see it as a > separate chart, though not necessarily myself, is a difficult one to > pursue without a sound understanding of this rationale. > > Hope this better conveys my point, if not then I am lost for words > but not without trying:-) > > > > Hope you got the chart data > > best wishes > > M > > > > > > - > > vijayadas_pradeep > > > > Thursday, June 07, 2007 9:43 PM > > Re: Varga Longitudes and new > Nakshathras ?!!! -Ms.Margaret > > > > > > Dear Ms Margaret > > > > You have covered the points in detail.Especially sex of signs > and the > > tattwas behind navamsha definition.Thanks a lot. > > After your mail,i feel i have not been able to convey my > > understanding properly inspite of numerous mails in the past > > including the previous one.Otherwise your doubt regarding aspect > > and ''navamsha setting'' would not have arised in the first > place. > > > > My point is when we anlalyse a chart,we are not analysing rashi > > chakra in isolation first -stop-and then take up navamsha > > seperately.Rather they go together. > > For this i draw your attention towards the old style of drawing > > navamsha sambandhas out side rashi chakra.When we talk about a > planet > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we are > not > > talking about 2 different Geminis and Sag.It says those planets > are > > related to the same Gemini/Sag Rashi through different ways.For > the > > same reason they are called as Amshaka Rashis. > > > > Now let me mention the difference.Rashi position is the > > manifested ,physically measurable and visible relationship.The > > distance between them is measurable and is also a physical > function > > which is responsible for a physical relationship.Drishti is a > visible > > function.For example sage said Rashis do not aspect those in > their > > sides(Side being a physical concept).Also planetary special > aspects > > are based on atsronomy(outer /inner - Physical functions). > > > > Navamshas and other Varga sambandhas are pointing to subtler > > relationships. > > > > Let us assume that we have a pond with 12 sectors of ropes tied > from > > the centre to the circumference,simlar to rashi chakra.Assume we > are > > throwing nine stones into various sectors.The physical placement > > shows rashi positions.Now these stones will create ripples and > waves > > generated will move and join other sectors.Sometimes this wave > can > > come back exactly to the same sector(Vargottama).These relations > are > > amshaka Sambandhas.As you may see the Rashi is the same,but one > stone > > (planet) is having different kinds of relationships - one > through > > waves and another through fall(position). > > > > Now in astrology,the difference is - Sage has said a particular > point > > within a Rashi is having a subtle connection with another rashi > > through tattwa sambandha - analogous but through another > principle > > which is beyond our understanding.Depending on the kind of > division > > (drekkana/navamsha/dashamsha) relationship pattern varies.This > is > > because one planet can radiate multiple waves at the same time > for > > different purposes.For example you are one but you can be > > mother,wife,sister,granddaughter,student,astrologer etc at the > same > > time. > > > > Now we cannot find aspect from a place where a wave from one > planet > > has joined to another place where a wave from another planet has > > joined. > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis can be > > through placement or navamsha sambandha.We analyse them together > with > > aspects always from rashi position. > > > > In this light if you see the Lagna shadvargake shloka- things > will be > > more clear.Lagna is having shadvarga sambandhas with some > rashis.If > > the same planet is aspecting or joining all of these Rashis then > Raja > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora rashi > is > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi is > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is > Capricorn.Mars > > is placed Cancer Rashi.Then Mars is aspecting or Joining the > > Shadvargas of Lagna resulting in Rajayoga. > > > > Best Regds > > Pradeep > > > > , " Marg " <margie9@> wrote: > > > > > > Dear Pradeep > > > > > > Thank you for your exposition which is a good evaluation of > the > > sign placements, and how this emphasis on them relates to the > > shootings in schools. > > > > > > However, due to the signs only being emphasised in navamsa, > not > > rasi I wasn't sure why or whether it was appropriate to > interpret > > this way from navamsa placements which are about marriage and > > future..hope I am being clear about my meaning... > > > > > > Certainly if we go back to basics then naming of navamsas > relates > > primarily to the triplicities of earth fire air and water, and > each > > cardinal rasi begins its navamsa count with its own sign, thus > > attention is drawn to quadruplicity of cardinal/chara, > mutable/dwisha > > and sthira/fixed. So Gem /Sag are air and fire respectively, and > > both are dwishabha. > > > > > > Attention is then drawn to the fact that both are also male > signs, > > not feminine, and it is (no offense intended or sexism) > primarily, > > to my knowledge, only men who perform this act. > > > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant. > > > > > > Gemini navamsa is not found in the water triplicity and Dhanu > > navamsa is not found in the earth triplicity. > > > > > > Triplicities deal with temperament whilst the quadruplicities > deal > > with modes of activity. > > > So this navamsa placement understood in the above context, > gives us > > more insight into the nature of the person or the event. > > > > > > If we can apply these interps of Gem/Sag in a navamsa setting, > then > > why can we not take it one step further and apply aspects as > well, I > > hear many ask....... > > > > > > The planetary relationship in rasi completely changes in > navamsa > > and of course I understand the mechanics astrologically of ninth > > division, but I don't understand the rationale as to why the > rishis > > allotted these little divisionals in this manner causing the > > planetary relationships in rasi to each other to completely > change in > > navamsa. > > > Now if I understood why they did this, then perhaps I might be > more > > confident of knowing whether it is appropriate to use aspects > and pay > > more attention to degree placements in navamsa. > > > And if we are saying it is OK to talk about the Gem Sag axis, > which > > defines an opposition aspect, then why aren't we saying we can > use > > the other aspects as well I wonder. > > > I will type the data and post it a little later, please bear > with me > > > best wishes > > > M > > > > > > > > > > > > > > > - > > > vijayadas_pradeep > > > > > > Wednesday, June 06, 2007 5:31 PM > > > Re: Varga Longitudes and new > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > Dear Ms Margaret > > > > > > Navamshas show one kind of relationship a graha is having with > a > > > Rashi.It is interesting to note your observation (Gemini/Sag) > > > axis.Gemini is the natural third(initiatives) which can be > quick > > > (nature of budha) and Yuva/Prince(immature).Moreover budha > > > represents student/study. > > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are > talking > > > about shoot out in institutions.Dhanu Rashi likes Samara as it > is > > > qualified as having ''Samarotsukata'' - enthusiastic or ever- > > > prepared to fight.Being the natural 9th - the house of dharma > and > > > Justice - fights can be for a genuine cause reviving/upholding > > > dharma.The symbol of archer conveys the enthusiasm. > (Disclaimer - > > This > > > refers to an ideal condition and not a generalisation for > Dhanu - > > You > > > know about the past debates). > > > > > > If some Malefics or similar functionals have attained > navamshas > > on > > > Gemini and Sag Rashis,it shows some subtle trigger creating > > > imbalance.We have to also see the aspects/lordship/placement > > of/on > > > these planets in those Rashis before arriving at conclusions. > > > > > > Thanks for your open attitude.Kindly share the charts. > > > > > > Regds > > > Pradeep > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > Hi Satish > > > > > > > > I am only responding for your request to share my view. > > > > I have tried to follow this ongoing debate for many years > now, > > and > > > have kept an open mind about it. > > > > More recently I was reminded of the debate when I set up a > > number > > > of charts all of which were times of shootings in schools. > What > > did > > > surprise me was that in every chart the navamsa showed the > Gemini > > > Sag axis was emphasised. I found this unexplainable as I still > > don't > > > see why this should show in these signs in navamsa but not > rasi, > > > and can't find a rational or understandable explanation as to > why > > it > > > should be this way, even though I looked at the illustration > of > > the > > > zodiac and divisions and their distribution on a huge display > of > > > them that I have. > > > > > > > > There must be some subtle connection with the signs in amsas > > and > > > rasi but I could not decode a degree relationship or aspectual > > > relationship in rasi which would unravel the mystery of > > connection > > > though clearly the ancient sages understood it, but it is > still a > > > mystery to me. Perhaps someone could explain it? > > > > best wishes > > > > M > > > > - > > > > SPK > > > > > > > > Tuesday, June 05, 2007 7:17 PM > > > > Re: Varga Longitudes and new > > > Nakshathras ?!!! > > > > > > > > > > > > Vijaydas, > > > > > > > > I agree with your views on the subject. Using sign > > > > divisions as divisional charts has been a big myth. > > > > The myth has reached such proportions that it is now > > > > institutionalized into an unquestionable truth. I am > > > > glad that there are a few who are willing to challenge > > > > the myth or atleast reevaluate its validity. > > > > Divisional charts have made explaining away the > > > > " known " unexplainable very easy and efficient. When > > > > one can't explain a chart, create new parameters thats > > > > the modern mantra. > > > > > > > > Satish > > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > > wrote: > > > > > > > > > Dear Respected members > > > > > > > > > > I have been troubling and disturbing many learned > > > > > souls since long > > > > > and request apology. > > > > > > > > > > I have to repeat as now there are attempts to bring > > > > > in concepts of > > > > > varga longitudes and new nakshathras inspite of all > > > > > the ''NEW > > > > > theories'' we are having at the moment. > > > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > > relating back to > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > > and within > > > > > those Rashis there are again tattwa principles > > > > > relating back to > > > > > Individual Rashis. > > > > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > > only patterns that > > > > > are ''VISIBLE'' or in other words physically > > > > > manifested. > > > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > > planets are > > > > > relating to various RASHIS within RASHI CHAKRA which > > > > > CANNOT be > > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > > navamsha > > > > > sambandha. > > > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > > then - Rashi is > > > > > Physical ..Rashi is physical..Rashi is physical on > > > > > one hand and keep > > > > > on treating and analysing Varga sambandhas as > > > > > seperate charts with > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > > chakra!!. > > > > > > > > > > Vargas are found through a single ''physical > > > > > longitude'' and those > > > > > relations do not have further longitudes!!!. > > > > > > > > > > Varga sambandha is not ahowing any Physical > > > > > disposition which one > > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > > connections > > > > > between Rashi tattwas. > > > > > > > > > > If it is contradicting with the understanding of > > > > > learned > > > > > souls,kindly forgive. > > > > > > > > > > Pls share your views > > > > > Respect > > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________ > > > > Got a little couch potato? > > > > Check out fun summer activities for kids. > > > > http://search./search? > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 9, 2007 Report Share Posted June 9, 2007 Dear Pradeep, I think most jyotishes want only the truth and techniques which can be proven to work time and again beyond belief or bias. This is why I spend time in research so that I can tease out techniques and significations which speak for themselves and stand up to further re testing, rather than rely upon one individual way of interpretation. I also think that even ancient astrologers were in disagreement about various findings, and this is why we have such variety of expression with regard to some techniques. As you say we can differ in views but respect another person's right to have them without needless hassle. I think your usage of amsas is logical and clearly you have read widely enough literature to support that view. It would be good to have your views on the charts, and if anyone is interested then I will send o them also. Best wishes M - vijayadas_pradeep Saturday, June 09, 2007 7:13 PM Re: Why Graha drishti is impossible -Ms.Margaret Dear Ms Margaret I thank you for your open mindedness in listening to various views as compared to blind acceptance of any theory.As you had questioned my logic before giving a benefit of doubt for my views,your view of considering my opinion also as a possibility makes me glad.Moreover your depth of knowledge as compared to me also makes me happy. In fact to be honest,the natural answer which i had got right from the beginning has remained the same.Later when i read more and more the joy i got was self satisfactory in nature,when i came to know that there were many giants who hold similar views.To be honest again,thus it is not my view,but the view of Sages.Anyone who can read the calssics with an open mind will get this view.One should read numerous shlokas and see how drishties,bhavas and amshas are used together. I feel one should not be biased and needs to have a free and open mind,especially while in search of Truth ,as in Jyotisha.I honestly admit that i have gained a lot thorugh,the online free knowledge shared by shri Sanjay Rath and the software of shri PVR Narasimha Rao.But i feel this does not mean we have to accept whatever they are proposing.We respect individuals but differ in views. Now regarding kendras,i feel if any planet is having amsha in a kendra from natal lagna it will have a high siginificance.So is if they are having amsha in konas.This is how i study charts apart from other amsha strengths as mentioned by sages. I will give my views on the charts that you have provided. I feel if we all can work in tandem,then Jyotish revaltion will be eased. Regds , " Marg " <margie9 wrote: > > Dear Pradeep > The spatial relationship of nakshatra to navamsa and both to rasi is an easy one to grasp, and I can understand that there is little basis in the classics I have read to use aspects seen only in amsas. > I have also followed that argument that the amsas are based upon the various aspectual differences and therefore aspects are justifiably used in them. > My problem is that in the UK many people do not have the correct and accurate time, so I find that using the amsas is fraught with enough problems without resorting to comparing using aspects in amsas or not, to be truthful. For the most part I use amsas to see strengths according to kendra, exaltation etc and even then very very warily:-) > I have noticed in charts where the time is reliable that certain house placements in amsas can form revealing patterns across an event sample of charts, as with the shootings where the navasma showed Sag/gem axis for example. I wont add more as it will only weigh down the explanation > Best wishes > M > > - > vijayadas_pradeep > > Friday, June 08, 2007 4:44 PM > Why Graha drishti is impossible - Ms.Margaret > > > Dear Ms Margaret > > 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual > strength(Shadbala)is calculated.Late Santhanam,categorically > said,aspects emanate by longitudinal degrees,denying varga based > aspects. > > 2)All planets roughly aspect 14th/15th nakshathras from them,roughly > translating to 180 degrees.Special aspect planets will have drishti > in between and forward/backward.Thus this too emanates by physical > disposition.Relevance of nakshathra drishti here - Span of Navamshas > and nakshathra padas are equal. > > 3)Planets might appear as if in 1/7 position in navamsha > chakras,while not so in reality.Thus aspect is not possible as per > definition. > > One is free to analyze a chart as they want.To sell it under vedic > astrology umbrella ,their is a binding moral obligation - > Rules,unless it is a personal opinion. > > I hope it is clear. > > Others better learned my hold diff views. > > Best Regds > Pradeep > > , " Marg " <margie9@> wrote: > > > > Dear Pradeep, > > > > Thank you for trying so hard to explain these concepts, very kind > of you to take time to write this up, and I do understand about > dignities of planets according to their relationship to the various > amsas. I did not mean navamsa 'setting' in the way you interpret, I > meant in terms of a navamsa context etc though obviously expressed > my meaning badly... > > I do understand the navamsa and how it is used by various > astrologers etc but obviously did not express my points very clearly > within the limitations of e mail. > > However it is this statement you make which I was trying to get to > the heart of in my previous mail:-- > > ''Sage has said a particular point within a Rashi is having a > subtle connection with another rashi through tattwa sambandha - > analogous but through another principle > > which is beyond our understanding'' > > > > I was asking if anyone had fathomed what this connection > of 'another principle beyond our understanding is?? what is the > rationale behind the connection???? Why have the rishis organised > navamsa with the nine divisions distributed in the way that they > are, does anyone know....was my question, and without knowing this > any new way of using navamsa is baseless. > > > > I personally have my own theories as to the 'subtle' connection to > be honest, and so can understand the principles behind it. > > I was merely pointing out that until this rationale for the > connection or 'tattwas sambhanda' is known then the argument about > whether to use aspects of planets in navamsa, as some do see it as a > separate chart, though not necessarily myself, is a difficult one to > pursue without a sound understanding of this rationale. > > Hope this better conveys my point, if not then I am lost for words > but not without trying:-) > > > > Hope you got the chart data > > best wishes > > M > > > > > > - > > vijayadas_pradeep > > > > Thursday, June 07, 2007 9:43 PM > > Re: Varga Longitudes and new > Nakshathras ?!!! -Ms.Margaret > > > > > > Dear Ms Margaret > > > > You have covered the points in detail.Especially sex of signs > and the > > tattwas behind navamsha definition.Thanks a lot. > > After your mail,i feel i have not been able to convey my > > understanding properly inspite of numerous mails in the past > > including the previous one.Otherwise your doubt regarding aspect > > and ''navamsha setting'' would not have arised in the first > place. > > > > My point is when we anlalyse a chart,we are not analysing rashi > > chakra in isolation first -stop-and then take up navamsha > > seperately.Rather they go together. > > For this i draw your attention towards the old style of drawing > > navamsha sambandhas out side rashi chakra.When we talk about a > planet > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we are > not > > talking about 2 different Geminis and Sag.It says those planets > are > > related to the same Gemini/Sag Rashi through different ways.For > the > > same reason they are called as Amshaka Rashis. > > > > Now let me mention the difference.Rashi position is the > > manifested ,physically measurable and visible relationship.The > > distance between them is measurable and is also a physical > function > > which is responsible for a physical relationship.Drishti is a > visible > > function.For example sage said Rashis do not aspect those in > their > > sides(Side being a physical concept).Also planetary special > aspects > > are based on atsronomy(outer /inner - Physical functions). > > > > Navamshas and other Varga sambandhas are pointing to subtler > > relationships. > > > > Let us assume that we have a pond with 12 sectors of ropes tied > from > > the centre to the circumference,simlar to rashi chakra.Assume we > are > > throwing nine stones into various sectors.The physical placement > > shows rashi positions.Now these stones will create ripples and > waves > > generated will move and join other sectors.Sometimes this wave > can > > come back exactly to the same sector(Vargottama).These relations > are > > amshaka Sambandhas.As you may see the Rashi is the same,but one > stone > > (planet) is having different kinds of relationships - one > through > > waves and another through fall(position). > > > > Now in astrology,the difference is - Sage has said a particular > point > > within a Rashi is having a subtle connection with another rashi > > through tattwa sambandha - analogous but through another > principle > > which is beyond our understanding.Depending on the kind of > division > > (drekkana/navamsha/dashamsha) relationship pattern varies.This > is > > because one planet can radiate multiple waves at the same time > for > > different purposes.For example you are one but you can be > > mother,wife,sister,granddaughter,student,astrologer etc at the > same > > time. > > > > Now we cannot find aspect from a place where a wave from one > planet > > has joined to another place where a wave from another planet has > > joined. > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis can be > > through placement or navamsha sambandha.We analyse them together > with > > aspects always from rashi position. > > > > In this light if you see the Lagna shadvargake shloka- things > will be > > more clear.Lagna is having shadvarga sambandhas with some > rashis.If > > the same planet is aspecting or joining all of these Rashis then > Raja > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora rashi > is > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi is > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is > Capricorn.Mars > > is placed Cancer Rashi.Then Mars is aspecting or Joining the > > Shadvargas of Lagna resulting in Rajayoga. > > > > Best Regds > > Pradeep > > > > , " Marg " <margie9@> wrote: > > > > > > Dear Pradeep > > > > > > Thank you for your exposition which is a good evaluation of > the > > sign placements, and how this emphasis on them relates to the > > shootings in schools. > > > > > > However, due to the signs only being emphasised in navamsa, > not > > rasi I wasn't sure why or whether it was appropriate to > interpret > > this way from navamsa placements which are about marriage and > > future..hope I am being clear about my meaning... > > > > > > Certainly if we go back to basics then naming of navamsas > relates > > primarily to the triplicities of earth fire air and water, and > each > > cardinal rasi begins its navamsa count with its own sign, thus > > attention is drawn to quadruplicity of cardinal/chara, > mutable/dwisha > > and sthira/fixed. So Gem /Sag are air and fire respectively, and > > both are dwishabha. > > > > > > Attention is then drawn to the fact that both are also male > signs, > > not feminine, and it is (no offense intended or sexism) > primarily, > > to my knowledge, only men who perform this act. > > > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant. > > > > > > Gemini navamsa is not found in the water triplicity and Dhanu > > navamsa is not found in the earth triplicity. > > > > > > Triplicities deal with temperament whilst the quadruplicities > deal > > with modes of activity. > > > So this navamsa placement understood in the above context, > gives us > > more insight into the nature of the person or the event. > > > > > > If we can apply these interps of Gem/Sag in a navamsa setting, > then > > why can we not take it one step further and apply aspects as > well, I > > hear many ask....... > > > > > > The planetary relationship in rasi completely changes in > navamsa > > and of course I understand the mechanics astrologically of ninth > > division, but I don't understand the rationale as to why the > rishis > > allotted these little divisionals in this manner causing the > > planetary relationships in rasi to each other to completely > change in > > navamsa. > > > Now if I understood why they did this, then perhaps I might be > more > > confident of knowing whether it is appropriate to use aspects > and pay > > more attention to degree placements in navamsa. > > > And if we are saying it is OK to talk about the Gem Sag axis, > which > > defines an opposition aspect, then why aren't we saying we can > use > > the other aspects as well I wonder. > > > I will type the data and post it a little later, please bear > with me > > > best wishes > > > M > > > > > > > > > > > > > > > - > > > vijayadas_pradeep > > > > > > Wednesday, June 06, 2007 5:31 PM > > > Re: Varga Longitudes and new > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > Dear Ms Margaret > > > > > > Navamshas show one kind of relationship a graha is having with > a > > > Rashi.It is interesting to note your observation (Gemini/Sag) > > > axis.Gemini is the natural third(initiatives) which can be > quick > > > (nature of budha) and Yuva/Prince(immature).Moreover budha > > > represents student/study. > > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are > talking > > > about shoot out in institutions.Dhanu Rashi likes Samara as it > is > > > qualified as having ''Samarotsukata'' - enthusiastic or ever- > > > prepared to fight.Being the natural 9th - the house of dharma > and > > > Justice - fights can be for a genuine cause reviving/upholding > > > dharma.The symbol of archer conveys the enthusiasm. > (Disclaimer - > > This > > > refers to an ideal condition and not a generalisation for > Dhanu - > > You > > > know about the past debates). > > > > > > If some Malefics or similar functionals have attained > navamshas > > on > > > Gemini and Sag Rashis,it shows some subtle trigger creating > > > imbalance.We have to also see the aspects/lordship/placement > > of/on > > > these planets in those Rashis before arriving at conclusions. > > > > > > Thanks for your open attitude.Kindly share the charts. > > > > > > Regds > > > Pradeep > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > Hi Satish > > > > > > > > I am only responding for your request to share my view. > > > > I have tried to follow this ongoing debate for many years > now, > > and > > > have kept an open mind about it. > > > > More recently I was reminded of the debate when I set up a > > number > > > of charts all of which were times of shootings in schools. > What > > did > > > surprise me was that in every chart the navamsa showed the > Gemini > > > Sag axis was emphasised. I found this unexplainable as I still > > don't > > > see why this should show in these signs in navamsa but not > rasi, > > > and can't find a rational or understandable explanation as to > why > > it > > > should be this way, even though I looked at the illustration > of > > the > > > zodiac and divisions and their distribution on a huge display > of > > > them that I have. > > > > > > > > There must be some subtle connection with the signs in amsas > > and > > > rasi but I could not decode a degree relationship or aspectual > > > relationship in rasi which would unravel the mystery of > > connection > > > though clearly the ancient sages understood it, but it is > still a > > > mystery to me. Perhaps someone could explain it? > > > > best wishes > > > > M > > > > - > > > > SPK > > > > > > > > Tuesday, June 05, 2007 7:17 PM > > > > Re: Varga Longitudes and new > > > Nakshathras ?!!! > > > > > > > > > > > > Vijaydas, > > > > > > > > I agree with your views on the subject. Using sign > > > > divisions as divisional charts has been a big myth. > > > > The myth has reached such proportions that it is now > > > > institutionalized into an unquestionable truth. I am > > > > glad that there are a few who are willing to challenge > > > > the myth or atleast reevaluate its validity. > > > > Divisional charts have made explaining away the > > > > " known " unexplainable very easy and efficient. When > > > > one can't explain a chart, create new parameters thats > > > > the modern mantra. > > > > > > > > Satish > > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > > wrote: > > > > > > > > > Dear Respected members > > > > > > > > > > I have been troubling and disturbing many learned > > > > > souls since long > > > > > and request apology. > > > > > > > > > > I have to repeat as now there are attempts to bring > > > > > in concepts of > > > > > varga longitudes and new nakshathras inspite of all > > > > > the ''NEW > > > > > theories'' we are having at the moment. > > > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > > relating back to > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > > and within > > > > > those Rashis there are again tattwa principles > > > > > relating back to > > > > > Individual Rashis. > > > > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > > only patterns that > > > > > are ''VISIBLE'' or in other words physically > > > > > manifested. > > > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > > planets are > > > > > relating to various RASHIS within RASHI CHAKRA which > > > > > CANNOT be > > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > > navamsha > > > > > sambandha. > > > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > > then - Rashi is > > > > > Physical ..Rashi is physical..Rashi is physical on > > > > > one hand and keep > > > > > on treating and analysing Varga sambandhas as > > > > > seperate charts with > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > > chakra!!. > > > > > > > > > > Vargas are found through a single ''physical > > > > > longitude'' and those > > > > > relations do not have further longitudes!!!. > > > > > > > > > > Varga sambandha is not ahowing any Physical > > > > > disposition which one > > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > > connections > > > > > between Rashi tattwas. > > > > > > > > > > If it is contradicting with the understanding of > > > > > learned > > > > > souls,kindly forgive. > > > > > > > > > > Pls share your views > > > > > Respect > > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________ > > > > Got a little couch potato? > > > > Check out fun summer activities for kids. > > > > http://search./search? > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 10, 2007 Report Share Posted June 10, 2007 Dear Ms Margaret I have been trying to explain this to many,but nobody except a few ,cared to listen.The biggest disadvantage that you may have is ,translations from sanskrit to english cannot convey the meaning in full. The texts that i have read ,all from sanskrit scholars,cleary express the meaning of amshas in local language.But i am very sure that one top Guru has understood this and some how is not prepared to correct/accept.I will explain the reason in another mail to Chandrashekhar ji. shri Sreenadh is well read and has published books in local language.He has also studied under many Gurus who have learned astrology in a traditional fashion.Thus regarding literature,he is well read.I have been fortunate to read sufficent literature,most importantly valauable texts like Dashadhayai. Due to time constraint,pls give me some more time to analyze the charts.Federer is giving a speech after loosing to Nadal while i am writing this mail. Regds Pradeep , " Marg " <margie9 wrote: > > Dear Pradeep, > > I think most jyotishes want only the truth and techniques which can be proven to work time and again beyond belief or bias. This is why I spend time in research so that I can tease out techniques and significations which speak for themselves and stand up to further re testing, rather than rely upon one individual way of interpretation. > I also think that even ancient astrologers were in disagreement about various findings, and this is why we have such variety of expression with regard to some techniques. > As you say we can differ in views but respect another person's right to have them without needless hassle. > I think your usage of amsas is logical and clearly you have read widely enough literature to support that view. > It would be good to have your views on the charts, and if anyone is interested then I will send o them also. > > Best wishes > M > > > - > vijayadas_pradeep > > Saturday, June 09, 2007 7:13 PM > Re: Why Graha drishti is impossible - Ms.Margaret > > > Dear Ms Margaret > > I thank you for your open mindedness in listening to various views as > compared to blind acceptance of any theory.As you had questioned my > logic before giving a benefit of doubt for my views,your view of > considering my opinion also as a possibility makes me glad.Moreover > your depth of knowledge as compared to me also makes me happy. > > In fact to be honest,the natural answer which i had got right from > the beginning has remained the same.Later when i read more and more > the joy i got was self satisfactory in nature,when i came to know > that there were many giants who hold similar views.To be honest > again,thus it is not my view,but the view of Sages.Anyone who can > read the calssics with an open mind will get this view.One should > read numerous shlokas and see how drishties,bhavas and amshas are > used together. > > I feel one should not be biased and needs to have a free and open > mind,especially while in search of Truth ,as in Jyotisha.I honestly > admit that i have gained a lot thorugh,the online free knowledge > shared by shri Sanjay Rath and the software of shri PVR Narasimha > Rao.But i feel this does not mean we have to accept whatever they are > proposing.We respect individuals but differ in views. > > Now regarding kendras,i feel if any planet is having amsha in a > kendra from natal lagna it will have a high siginificance.So is if > they are having amsha in konas.This is how i study charts apart from > other amsha strengths as mentioned by sages. > > I will give my views on the charts that you have provided. > > I feel if we all can work in tandem,then Jyotish revaltion will be > eased. > > Regds > > , " Marg " <margie9@> wrote: > > > > Dear Pradeep > > The spatial relationship of nakshatra to navamsa and both to rasi > is an easy one to grasp, and I can understand that there is little > basis in the classics I have read to use aspects seen only in amsas. > > I have also followed that argument that the amsas are based upon > the various aspectual differences and therefore aspects are > justifiably used in them. > > My problem is that in the UK many people do not have the correct > and accurate time, so I find that using the amsas is fraught with > enough problems without resorting to comparing using aspects in amsas > or not, to be truthful. For the most part I use amsas to see > strengths according to kendra, exaltation etc and even then very > very warily:-) > > I have noticed in charts where the time is reliable that certain > house placements in amsas can form revealing patterns across an event > sample of charts, as with the shootings where the navasma showed > Sag/gem axis for example. I wont add more as it will only weigh down > the explanation > > Best wishes > > M > > > > - > > vijayadas_pradeep > > > > Friday, June 08, 2007 4:44 PM > > Why Graha drishti is impossible - > Ms.Margaret > > > > > > Dear Ms Margaret > > > > 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual > > strength(Shadbala)is calculated.Late Santhanam,categorically > > said,aspects emanate by longitudinal degrees,denying varga based > > aspects. > > > > 2)All planets roughly aspect 14th/15th nakshathras from > them,roughly > > translating to 180 degrees.Special aspect planets will have > drishti > > in between and forward/backward.Thus this too emanates by physical > > disposition.Relevance of nakshathra drishti here - Span of > Navamshas > > and nakshathra padas are equal. > > > > 3)Planets might appear as if in 1/7 position in navamsha > > chakras,while not so in reality.Thus aspect is not possible as > per > > definition. > > > > One is free to analyze a chart as they want.To sell it under vedic > > astrology umbrella ,their is a binding moral obligation - > > Rules,unless it is a personal opinion. > > > > I hope it is clear. > > > > Others better learned my hold diff views. > > > > Best Regds > > Pradeep > > > > , " Marg " <margie9@> wrote: > > > > > > Dear Pradeep, > > > > > > Thank you for trying so hard to explain these concepts, very > kind > > of you to take time to write this up, and I do understand about > > dignities of planets according to their relationship to the > various > > amsas. I did not mean navamsa 'setting' in the way you interpret, > I > > meant in terms of a navamsa context etc though obviously > expressed > > my meaning badly... > > > I do understand the navamsa and how it is used by various > > astrologers etc but obviously did not express my points very > clearly > > within the limitations of e mail. > > > However it is this statement you make which I was trying to get > to > > the heart of in my previous mail:-- > > > ''Sage has said a particular point within a Rashi is having a > > subtle connection with another rashi through tattwa sambandha - > > analogous but through another principle > > > which is beyond our understanding'' > > > > > > I was asking if anyone had fathomed what this connection > > of 'another principle beyond our understanding is?? what is the > > rationale behind the connection???? Why have the rishis organised > > navamsa with the nine divisions distributed in the way that they > > are, does anyone know....was my question, and without knowing > this > > any new way of using navamsa is baseless. > > > > > > I personally have my own theories as to the 'subtle' connection > to > > be honest, and so can understand the principles behind it. > > > I was merely pointing out that until this rationale for the > > connection or 'tattwas sambhanda' is known then the argument > about > > whether to use aspects of planets in navamsa, as some do see it > as a > > separate chart, though not necessarily myself, is a difficult one > to > > pursue without a sound understanding of this rationale. > > > Hope this better conveys my point, if not then I am lost for > words > > but not without trying:-) > > > > > > Hope you got the chart data > > > best wishes > > > M > > > > > > > > > - > > > vijayadas_pradeep > > > > > > Thursday, June 07, 2007 9:43 PM > > > Re: Varga Longitudes and new > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > Dear Ms Margaret > > > > > > You have covered the points in detail.Especially sex of signs > > and the > > > tattwas behind navamsha definition.Thanks a lot. > > > After your mail,i feel i have not been able to convey my > > > understanding properly inspite of numerous mails in the past > > > including the previous one.Otherwise your doubt regarding > aspect > > > and ''navamsha setting'' would not have arised in the first > > place. > > > > > > My point is when we anlalyse a chart,we are not analysing rashi > > > chakra in isolation first -stop-and then take up navamsha > > > seperately.Rather they go together. > > > For this i draw your attention towards the old style of drawing > > > navamsha sambandhas out side rashi chakra.When we talk about a > > planet > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we > are > > not > > > talking about 2 different Geminis and Sag.It says those planets > > are > > > related to the same Gemini/Sag Rashi through different ways.For > > the > > > same reason they are called as Amshaka Rashis. > > > > > > Now let me mention the difference.Rashi position is the > > > manifested ,physically measurable and visible relationship.The > > > distance between them is measurable and is also a physical > > function > > > which is responsible for a physical relationship.Drishti is a > > visible > > > function.For example sage said Rashis do not aspect those in > > their > > > sides(Side being a physical concept).Also planetary special > > aspects > > > are based on atsronomy(outer /inner - Physical functions). > > > > > > Navamshas and other Varga sambandhas are pointing to subtler > > > relationships. > > > > > > Let us assume that we have a pond with 12 sectors of ropes tied > > from > > > the centre to the circumference,simlar to rashi chakra.Assume > we > > are > > > throwing nine stones into various sectors.The physical > placement > > > shows rashi positions.Now these stones will create ripples and > > waves > > > generated will move and join other sectors.Sometimes this wave > > can > > > come back exactly to the same sector(Vargottama).These > relations > > are > > > amshaka Sambandhas.As you may see the Rashi is the same,but one > > stone > > > (planet) is having different kinds of relationships - one > > through > > > waves and another through fall(position). > > > > > > Now in astrology,the difference is - Sage has said a particular > > point > > > within a Rashi is having a subtle connection with another rashi > > > through tattwa sambandha - analogous but through another > > principle > > > which is beyond our understanding.Depending on the kind of > > division > > > (drekkana/navamsha/dashamsha) relationship pattern varies.This > > is > > > because one planet can radiate multiple waves at the same time > > for > > > different purposes.For example you are one but you can be > > > mother,wife,sister,granddaughter,student,astrologer etc at the > > same > > > time. > > > > > > Now we cannot find aspect from a place where a wave from one > > planet > > > has joined to another place where a wave from another planet > has > > > joined. > > > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis can > be > > > through placement or navamsha sambandha.We analyse them > together > > with > > > aspects always from rashi position. > > > > > > In this light if you see the Lagna shadvargake shloka- things > > will be > > > more clear.Lagna is having shadvarga sambandhas with some > > rashis.If > > > the same planet is aspecting or joining all of these Rashis > then > > Raja > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora rashi > > is > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi is > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is > > Capricorn.Mars > > > is placed Cancer Rashi.Then Mars is aspecting or Joining the > > > Shadvargas of Lagna resulting in Rajayoga. > > > > > > Best Regds > > > Pradeep > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > Dear Pradeep > > > > > > > > Thank you for your exposition which is a good evaluation of > > the > > > sign placements, and how this emphasis on them relates to the > > > shootings in schools. > > > > > > > > However, due to the signs only being emphasised in navamsa, > > not > > > rasi I wasn't sure why or whether it was appropriate to > > interpret > > > this way from navamsa placements which are about marriage and > > > future..hope I am being clear about my meaning... > > > > > > > > Certainly if we go back to basics then naming of navamsas > > relates > > > primarily to the triplicities of earth fire air and water, and > > each > > > cardinal rasi begins its navamsa count with its own sign, thus > > > attention is drawn to quadruplicity of cardinal/chara, > > mutable/dwisha > > > and sthira/fixed. So Gem /Sag are air and fire respectively, > and > > > both are dwishabha. > > > > > > > > Attention is then drawn to the fact that both are also male > > signs, > > > not feminine, and it is (no offense intended or sexism) > > primarily, > > > to my knowledge, only men who perform this act. > > > > > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant. > > > > > > > > Gemini navamsa is not found in the water triplicity and Dhanu > > > navamsa is not found in the earth triplicity. > > > > > > > > Triplicities deal with temperament whilst the quadruplicities > > deal > > > with modes of activity. > > > > So this navamsa placement understood in the above context, > > gives us > > > more insight into the nature of the person or the event. > > > > > > > > If we can apply these interps of Gem/Sag in a navamsa > setting, > > then > > > why can we not take it one step further and apply aspects as > > well, I > > > hear many ask....... > > > > > > > > The planetary relationship in rasi completely changes in > > navamsa > > > and of course I understand the mechanics astrologically of > ninth > > > division, but I don't understand the rationale as to why the > > rishis > > > allotted these little divisionals in this manner causing the > > > planetary relationships in rasi to each other to completely > > change in > > > navamsa. > > > > Now if I understood why they did this, then perhaps I might > be > > more > > > confident of knowing whether it is appropriate to use aspects > > and pay > > > more attention to degree placements in navamsa. > > > > And if we are saying it is OK to talk about the Gem Sag axis, > > which > > > defines an opposition aspect, then why aren't we saying we can > > use > > > the other aspects as well I wonder. > > > > I will type the data and post it a little later, please bear > > with me > > > > best wishes > > > > M > > > > > > > > > > > > > > > > > > > > - > > > > vijayadas_pradeep > > > > > > > > Wednesday, June 06, 2007 5:31 PM > > > > Re: Varga Longitudes and new > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > Navamshas show one kind of relationship a graha is having > with > > a > > > > Rashi.It is interesting to note your observation (Gemini/Sag) > > > > axis.Gemini is the natural third(initiatives) which can be > > quick > > > > (nature of budha) and Yuva/Prince(immature).Moreover budha > > > > represents student/study. > > > > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are > > talking > > > > about shoot out in institutions.Dhanu Rashi likes Samara as > it > > is > > > > qualified as having ''Samarotsukata'' - enthusiastic or ever- > > > > prepared to fight.Being the natural 9th - the house of dharma > > and > > > > Justice - fights can be for a genuine cause > reviving/upholding > > > > dharma.The symbol of archer conveys the enthusiasm. > > (Disclaimer - > > > This > > > > refers to an ideal condition and not a generalisation for > > Dhanu - > > > You > > > > know about the past debates). > > > > > > > > If some Malefics or similar functionals have attained > > navamshas > > > on > > > > Gemini and Sag Rashis,it shows some subtle trigger creating > > > > imbalance.We have to also see the aspects/lordship/placement > > > of/on > > > > these planets in those Rashis before arriving at conclusions. > > > > > > > > Thanks for your open attitude.Kindly share the charts. > > > > > > > > Regds > > > > Pradeep > > > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > > > Hi Satish > > > > > > > > > > I am only responding for your request to share my view. > > > > > I have tried to follow this ongoing debate for many years > > now, > > > and > > > > have kept an open mind about it. > > > > > More recently I was reminded of the debate when I set up a > > > number > > > > of charts all of which were times of shootings in schools. > > What > > > did > > > > surprise me was that in every chart the navamsa showed the > > Gemini > > > > Sag axis was emphasised. I found this unexplainable as I > still > > > don't > > > > see why this should show in these signs in navamsa but not > > rasi, > > > > and can't find a rational or understandable explanation as to > > why > > > it > > > > should be this way, even though I looked at the illustration > > of > > > the > > > > zodiac and divisions and their distribution on a huge display > > of > > > > them that I have. > > > > > > > > > > There must be some subtle connection with the signs in > amsas > > > and > > > > rasi but I could not decode a degree relationship or > aspectual > > > > relationship in rasi which would unravel the mystery of > > > connection > > > > though clearly the ancient sages understood it, but it is > > still a > > > > mystery to me. Perhaps someone could explain it? > > > > > best wishes > > > > > M > > > > > - > > > > > SPK > > > > > > > > > > Tuesday, June 05, 2007 7:17 PM > > > > > Re: Varga Longitudes and new > > > > Nakshathras ?!!! > > > > > > > > > > > > > > > Vijaydas, > > > > > > > > > > I agree with your views on the subject. Using sign > > > > > divisions as divisional charts has been a big myth. > > > > > The myth has reached such proportions that it is now > > > > > institutionalized into an unquestionable truth. I am > > > > > glad that there are a few who are willing to challenge > > > > > the myth or atleast reevaluate its validity. > > > > > Divisional charts have made explaining away the > > > > > " known " unexplainable very easy and efficient. When > > > > > one can't explain a chart, create new parameters thats > > > > > the modern mantra. > > > > > > > > > > Satish > > > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > > > wrote: > > > > > > > > > > > Dear Respected members > > > > > > > > > > > > I have been troubling and disturbing many learned > > > > > > souls since long > > > > > > and request apology. > > > > > > > > > > > > I have to repeat as now there are attempts to bring > > > > > > in concepts of > > > > > > varga longitudes and new nakshathras inspite of all > > > > > > the ''NEW > > > > > > theories'' we are having at the moment. > > > > > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > > > relating back to > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > > > and within > > > > > > those Rashis there are again tattwa principles > > > > > > relating back to > > > > > > Individual Rashis. > > > > > > > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > > > only patterns that > > > > > > are ''VISIBLE'' or in other words physically > > > > > > manifested. > > > > > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > > > planets are > > > > > > relating to various RASHIS within RASHI CHAKRA which > > > > > > CANNOT be > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > > > navamsha > > > > > > sambandha. > > > > > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > > > then - Rashi is > > > > > > Physical ..Rashi is physical..Rashi is physical on > > > > > > one hand and keep > > > > > > on treating and analysing Varga sambandhas as > > > > > > seperate charts with > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > > > chakra!!. > > > > > > > > > > > > Vargas are found through a single ''physical > > > > > > longitude'' and those > > > > > > relations do not have further longitudes!!!. > > > > > > > > > > > > Varga sambandha is not ahowing any Physical > > > > > > disposition which one > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > > > connections > > > > > > between Rashi tattwas. > > > > > > > > > > > > If it is contradicting with the understanding of > > > > > > learned > > > > > > souls,kindly forgive. > > > > > > > > > > > > Pls share your views > > > > > > Respect > > > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________ > > > > > Got a little couch potato? > > > > > Check out fun summer activities for kids. > > > > > http://search./search? > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 10, 2007 Report Share Posted June 10, 2007 Dear Pradeep I wish not being able to read sanskrit were my only disadvantage Pradeep:-) Actually reading any ancient treatise, even when you do know the language is thwarted by changes that take place in all languages throughout even one hundred years, whether this be meanings and usage of words, grammar variations or even punctuation. One of the biggest problems I have is with the use of prepositions in many of the English translations I have of Parasara and even modern authors, and even modern websites where jyotishes publish their work. For example 'will have fear of enemy' does this mean will be feared by his enemy or his enemy will fear him? Language and particularly prepositions can have essential geophysical bias and when I struggle with the way an interpreter has obviously struggled with translation, I often wonder if this is because some of these understandings have been overlooked, and the translater has resorted to those meanings which are part of only his own culture, and this is why the versions we are left with are obscure in meaning or else clearly heavily biased with the authors own preference for interpretation. Even reading some mails on this list is sometimes a major learning curve as some of the terminology many use in their mails is alien to me and I have not even found it in Parasara. Luckily I have a little dictionary handy to help!! Oh and I feel totally wounded about being given second priority to Federer I might add.....:-) best wishes M - vijayadas_pradeep Sunday, June 10, 2007 5:34 PM Re: Why Graha drishti is impossible -Ms.Margaret Dear Ms Margaret I have been trying to explain this to many,but nobody except a few ,cared to listen.The biggest disadvantage that you may have is ,translations from sanskrit to english cannot convey the meaning in full. The texts that i have read ,all from sanskrit scholars,cleary express the meaning of amshas in local language.But i am very sure that one top Guru has understood this and some how is not prepared to correct/accept.I will explain the reason in another mail to Chandrashekhar ji. shri Sreenadh is well read and has published books in local language.He has also studied under many Gurus who have learned astrology in a traditional fashion.Thus regarding literature,he is well read.I have been fortunate to read sufficent literature,most importantly valauable texts like Dashadhayai. Due to time constraint,pls give me some more time to analyze the charts.Federer is giving a speech after loosing to Nadal while i am writing this mail. Regds Pradeep , " Marg " <margie9 wrote: > > Dear Pradeep, > > I think most jyotishes want only the truth and techniques which can be proven to work time and again beyond belief or bias. This is why I spend time in research so that I can tease out techniques and significations which speak for themselves and stand up to further re testing, rather than rely upon one individual way of interpretation. > I also think that even ancient astrologers were in disagreement about various findings, and this is why we have such variety of expression with regard to some techniques. > As you say we can differ in views but respect another person's right to have them without needless hassle. > I think your usage of amsas is logical and clearly you have read widely enough literature to support that view. > It would be good to have your views on the charts, and if anyone is interested then I will send o them also. > > Best wishes > M > > > - > vijayadas_pradeep > > Saturday, June 09, 2007 7:13 PM > Re: Why Graha drishti is impossible - Ms.Margaret > > > Dear Ms Margaret > > I thank you for your open mindedness in listening to various views as > compared to blind acceptance of any theory.As you had questioned my > logic before giving a benefit of doubt for my views,your view of > considering my opinion also as a possibility makes me glad.Moreover > your depth of knowledge as compared to me also makes me happy. > > In fact to be honest,the natural answer which i had got right from > the beginning has remained the same.Later when i read more and more > the joy i got was self satisfactory in nature,when i came to know > that there were many giants who hold similar views.To be honest > again,thus it is not my view,but the view of Sages.Anyone who can > read the calssics with an open mind will get this view.One should > read numerous shlokas and see how drishties,bhavas and amshas are > used together. > > I feel one should not be biased and needs to have a free and open > mind,especially while in search of Truth ,as in Jyotisha.I honestly > admit that i have gained a lot thorugh,the online free knowledge > shared by shri Sanjay Rath and the software of shri PVR Narasimha > Rao.But i feel this does not mean we have to accept whatever they are > proposing.We respect individuals but differ in views. > > Now regarding kendras,i feel if any planet is having amsha in a > kendra from natal lagna it will have a high siginificance.So is if > they are having amsha in konas.This is how i study charts apart from > other amsha strengths as mentioned by sages. > > I will give my views on the charts that you have provided. > > I feel if we all can work in tandem,then Jyotish revaltion will be > eased. > > Regds > > , " Marg " <margie9@> wrote: > > > > Dear Pradeep > > The spatial relationship of nakshatra to navamsa and both to rasi > is an easy one to grasp, and I can understand that there is little > basis in the classics I have read to use aspects seen only in amsas. > > I have also followed that argument that the amsas are based upon > the various aspectual differences and therefore aspects are > justifiably used in them. > > My problem is that in the UK many people do not have the correct > and accurate time, so I find that using the amsas is fraught with > enough problems without resorting to comparing using aspects in amsas > or not, to be truthful. For the most part I use amsas to see > strengths according to kendra, exaltation etc and even then very > very warily:-) > > I have noticed in charts where the time is reliable that certain > house placements in amsas can form revealing patterns across an event > sample of charts, as with the shootings where the navasma showed > Sag/gem axis for example. I wont add more as it will only weigh down > the explanation > > Best wishes > > M > > > > - > > vijayadas_pradeep > > > > Friday, June 08, 2007 4:44 PM > > Why Graha drishti is impossible - > Ms.Margaret > > > > > > Dear Ms Margaret > > > > 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual > > strength(Shadbala)is calculated.Late Santhanam,categorically > > said,aspects emanate by longitudinal degrees,denying varga based > > aspects. > > > > 2)All planets roughly aspect 14th/15th nakshathras from > them,roughly > > translating to 180 degrees.Special aspect planets will have > drishti > > in between and forward/backward.Thus this too emanates by physical > > disposition.Relevance of nakshathra drishti here - Span of > Navamshas > > and nakshathra padas are equal. > > > > 3)Planets might appear as if in 1/7 position in navamsha > > chakras,while not so in reality.Thus aspect is not possible as > per > > definition. > > > > One is free to analyze a chart as they want.To sell it under vedic > > astrology umbrella ,their is a binding moral obligation - > > Rules,unless it is a personal opinion. > > > > I hope it is clear. > > > > Others better learned my hold diff views. > > > > Best Regds > > Pradeep > > > > , " Marg " <margie9@> wrote: > > > > > > Dear Pradeep, > > > > > > Thank you for trying so hard to explain these concepts, very > kind > > of you to take time to write this up, and I do understand about > > dignities of planets according to their relationship to the > various > > amsas. I did not mean navamsa 'setting' in the way you interpret, > I > > meant in terms of a navamsa context etc though obviously > expressed > > my meaning badly... > > > I do understand the navamsa and how it is used by various > > astrologers etc but obviously did not express my points very > clearly > > within the limitations of e mail. > > > However it is this statement you make which I was trying to get > to > > the heart of in my previous mail:-- > > > ''Sage has said a particular point within a Rashi is having a > > subtle connection with another rashi through tattwa sambandha - > > analogous but through another principle > > > which is beyond our understanding'' > > > > > > I was asking if anyone had fathomed what this connection > > of 'another principle beyond our understanding is?? what is the > > rationale behind the connection???? Why have the rishis organised > > navamsa with the nine divisions distributed in the way that they > > are, does anyone know....was my question, and without knowing > this > > any new way of using navamsa is baseless. > > > > > > I personally have my own theories as to the 'subtle' connection > to > > be honest, and so can understand the principles behind it. > > > I was merely pointing out that until this rationale for the > > connection or 'tattwas sambhanda' is known then the argument > about > > whether to use aspects of planets in navamsa, as some do see it > as a > > separate chart, though not necessarily myself, is a difficult one > to > > pursue without a sound understanding of this rationale. > > > Hope this better conveys my point, if not then I am lost for > words > > but not without trying:-) > > > > > > Hope you got the chart data > > > best wishes > > > M > > > > > > > > > - > > > vijayadas_pradeep > > > > > > Thursday, June 07, 2007 9:43 PM > > > Re: Varga Longitudes and new > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > Dear Ms Margaret > > > > > > You have covered the points in detail.Especially sex of signs > > and the > > > tattwas behind navamsha definition.Thanks a lot. > > > After your mail,i feel i have not been able to convey my > > > understanding properly inspite of numerous mails in the past > > > including the previous one.Otherwise your doubt regarding > aspect > > > and ''navamsha setting'' would not have arised in the first > > place. > > > > > > My point is when we anlalyse a chart,we are not analysing rashi > > > chakra in isolation first -stop-and then take up navamsha > > > seperately.Rather they go together. > > > For this i draw your attention towards the old style of drawing > > > navamsha sambandhas out side rashi chakra.When we talk about a > > planet > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we > are > > not > > > talking about 2 different Geminis and Sag.It says those planets > > are > > > related to the same Gemini/Sag Rashi through different ways.For > > the > > > same reason they are called as Amshaka Rashis. > > > > > > Now let me mention the difference.Rashi position is the > > > manifested ,physically measurable and visible relationship.The > > > distance between them is measurable and is also a physical > > function > > > which is responsible for a physical relationship.Drishti is a > > visible > > > function.For example sage said Rashis do not aspect those in > > their > > > sides(Side being a physical concept).Also planetary special > > aspects > > > are based on atsronomy(outer /inner - Physical functions). > > > > > > Navamshas and other Varga sambandhas are pointing to subtler > > > relationships. > > > > > > Let us assume that we have a pond with 12 sectors of ropes tied > > from > > > the centre to the circumference,simlar to rashi chakra.Assume > we > > are > > > throwing nine stones into various sectors.The physical > placement > > > shows rashi positions.Now these stones will create ripples and > > waves > > > generated will move and join other sectors.Sometimes this wave > > can > > > come back exactly to the same sector(Vargottama).These > relations > > are > > > amshaka Sambandhas.As you may see the Rashi is the same,but one > > stone > > > (planet) is having different kinds of relationships - one > > through > > > waves and another through fall(position). > > > > > > Now in astrology,the difference is - Sage has said a particular > > point > > > within a Rashi is having a subtle connection with another rashi > > > through tattwa sambandha - analogous but through another > > principle > > > which is beyond our understanding.Depending on the kind of > > division > > > (drekkana/navamsha/dashamsha) relationship pattern varies.This > > is > > > because one planet can radiate multiple waves at the same time > > for > > > different purposes.For example you are one but you can be > > > mother,wife,sister,granddaughter,student,astrologer etc at the > > same > > > time. > > > > > > Now we cannot find aspect from a place where a wave from one > > planet > > > has joined to another place where a wave from another planet > has > > > joined. > > > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis can > be > > > through placement or navamsha sambandha.We analyse them > together > > with > > > aspects always from rashi position. > > > > > > In this light if you see the Lagna shadvargake shloka- things > > will be > > > more clear.Lagna is having shadvarga sambandhas with some > > rashis.If > > > the same planet is aspecting or joining all of these Rashis > then > > Raja > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora rashi > > is > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi is > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is > > Capricorn.Mars > > > is placed Cancer Rashi.Then Mars is aspecting or Joining the > > > Shadvargas of Lagna resulting in Rajayoga. > > > > > > Best Regds > > > Pradeep > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > Dear Pradeep > > > > > > > > Thank you for your exposition which is a good evaluation of > > the > > > sign placements, and how this emphasis on them relates to the > > > shootings in schools. > > > > > > > > However, due to the signs only being emphasised in navamsa, > > not > > > rasi I wasn't sure why or whether it was appropriate to > > interpret > > > this way from navamsa placements which are about marriage and > > > future..hope I am being clear about my meaning... > > > > > > > > Certainly if we go back to basics then naming of navamsas > > relates > > > primarily to the triplicities of earth fire air and water, and > > each > > > cardinal rasi begins its navamsa count with its own sign, thus > > > attention is drawn to quadruplicity of cardinal/chara, > > mutable/dwisha > > > and sthira/fixed. So Gem /Sag are air and fire respectively, > and > > > both are dwishabha. > > > > > > > > Attention is then drawn to the fact that both are also male > > signs, > > > not feminine, and it is (no offense intended or sexism) > > primarily, > > > to my knowledge, only men who perform this act. > > > > > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant. > > > > > > > > Gemini navamsa is not found in the water triplicity and Dhanu > > > navamsa is not found in the earth triplicity. > > > > > > > > Triplicities deal with temperament whilst the quadruplicities > > deal > > > with modes of activity. > > > > So this navamsa placement understood in the above context, > > gives us > > > more insight into the nature of the person or the event. > > > > > > > > If we can apply these interps of Gem/Sag in a navamsa > setting, > > then > > > why can we not take it one step further and apply aspects as > > well, I > > > hear many ask....... > > > > > > > > The planetary relationship in rasi completely changes in > > navamsa > > > and of course I understand the mechanics astrologically of > ninth > > > division, but I don't understand the rationale as to why the > > rishis > > > allotted these little divisionals in this manner causing the > > > planetary relationships in rasi to each other to completely > > change in > > > navamsa. > > > > Now if I understood why they did this, then perhaps I might > be > > more > > > confident of knowing whether it is appropriate to use aspects > > and pay > > > more attention to degree placements in navamsa. > > > > And if we are saying it is OK to talk about the Gem Sag axis, > > which > > > defines an opposition aspect, then why aren't we saying we can > > use > > > the other aspects as well I wonder. > > > > I will type the data and post it a little later, please bear > > with me > > > > best wishes > > > > M > > > > > > > > > > > > > > > > > > > > - > > > > vijayadas_pradeep > > > > > > > > Wednesday, June 06, 2007 5:31 PM > > > > Re: Varga Longitudes and new > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > Navamshas show one kind of relationship a graha is having > with > > a > > > > Rashi.It is interesting to note your observation (Gemini/Sag) > > > > axis.Gemini is the natural third(initiatives) which can be > > quick > > > > (nature of budha) and Yuva/Prince(immature).Moreover budha > > > > represents student/study. > > > > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are > > talking > > > > about shoot out in institutions.Dhanu Rashi likes Samara as > it > > is > > > > qualified as having ''Samarotsukata'' - enthusiastic or ever- > > > > prepared to fight.Being the natural 9th - the house of dharma > > and > > > > Justice - fights can be for a genuine cause > reviving/upholding > > > > dharma.The symbol of archer conveys the enthusiasm. > > (Disclaimer - > > > This > > > > refers to an ideal condition and not a generalisation for > > Dhanu - > > > You > > > > know about the past debates). > > > > > > > > If some Malefics or similar functionals have attained > > navamshas > > > on > > > > Gemini and Sag Rashis,it shows some subtle trigger creating > > > > imbalance.We have to also see the aspects/lordship/placement > > > of/on > > > > these planets in those Rashis before arriving at conclusions. > > > > > > > > Thanks for your open attitude.Kindly share the charts. > > > > > > > > Regds > > > > Pradeep > > > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > > > Hi Satish > > > > > > > > > > I am only responding for your request to share my view. > > > > > I have tried to follow this ongoing debate for many years > > now, > > > and > > > > have kept an open mind about it. > > > > > More recently I was reminded of the debate when I set up a > > > number > > > > of charts all of which were times of shootings in schools. > > What > > > did > > > > surprise me was that in every chart the navamsa showed the > > Gemini > > > > Sag axis was emphasised. I found this unexplainable as I > still > > > don't > > > > see why this should show in these signs in navamsa but not > > rasi, > > > > and can't find a rational or understandable explanation as to > > why > > > it > > > > should be this way, even though I looked at the illustration > > of > > > the > > > > zodiac and divisions and their distribution on a huge display > > of > > > > them that I have. > > > > > > > > > > There must be some subtle connection with the signs in > amsas > > > and > > > > rasi but I could not decode a degree relationship or > aspectual > > > > relationship in rasi which would unravel the mystery of > > > connection > > > > though clearly the ancient sages understood it, but it is > > still a > > > > mystery to me. Perhaps someone could explain it? > > > > > best wishes > > > > > M > > > > > - > > > > > SPK > > > > > > > > > > Tuesday, June 05, 2007 7:17 PM > > > > > Re: Varga Longitudes and new > > > > Nakshathras ?!!! > > > > > > > > > > > > > > > Vijaydas, > > > > > > > > > > I agree with your views on the subject. Using sign > > > > > divisions as divisional charts has been a big myth. > > > > > The myth has reached such proportions that it is now > > > > > institutionalized into an unquestionable truth. I am > > > > > glad that there are a few who are willing to challenge > > > > > the myth or atleast reevaluate its validity. > > > > > Divisional charts have made explaining away the > > > > > " known " unexplainable very easy and efficient. When > > > > > one can't explain a chart, create new parameters thats > > > > > the modern mantra. > > > > > > > > > > Satish > > > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > > > wrote: > > > > > > > > > > > Dear Respected members > > > > > > > > > > > > I have been troubling and disturbing many learned > > > > > > souls since long > > > > > > and request apology. > > > > > > > > > > > > I have to repeat as now there are attempts to bring > > > > > > in concepts of > > > > > > varga longitudes and new nakshathras inspite of all > > > > > > the ''NEW > > > > > > theories'' we are having at the moment. > > > > > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > > > relating back to > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > > > and within > > > > > > those Rashis there are again tattwa principles > > > > > > relating back to > > > > > > Individual Rashis. > > > > > > > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > > > only patterns that > > > > > > are ''VISIBLE'' or in other words physically > > > > > > manifested. > > > > > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > > > planets are > > > > > > relating to various RASHIS within RASHI CHAKRA which > > > > > > CANNOT be > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > > > navamsha > > > > > > sambandha. > > > > > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > > > then - Rashi is > > > > > > Physical ..Rashi is physical..Rashi is physical on > > > > > > one hand and keep > > > > > > on treating and analysing Varga sambandhas as > > > > > > seperate charts with > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > > > chakra!!. > > > > > > > > > > > > Vargas are found through a single ''physical > > > > > > longitude'' and those > > > > > > relations do not have further longitudes!!!. > > > > > > > > > > > > Varga sambandha is not ahowing any Physical > > > > > > disposition which one > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > > > connections > > > > > > between Rashi tattwas. > > > > > > > > > > > > If it is contradicting with the understanding of > > > > > > learned > > > > > > souls,kindly forgive. > > > > > > > > > > > > Pls share your views > > > > > > Respect > > > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________ > > > > > Got a little couch potato? > > > > > Check out fun summer activities for kids. > > > > > http://search./search? > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 11, 2007 Report Share Posted June 11, 2007 Dear Ms Margaret Your humour is like an icecream amidst the heated ongoing debates. You are right regarding usages and prepositions in english by translators.It can be due to two reasons - 1)Translators being non native english speakers -like me and my language:-).You can be handy there for us, as your dictionary is for you. 2)Those translators are playing with words when they themselves are not clear enough.To be honest and accepting the same is a better choice.For eg Late Santhanam said -Sage has given the rules for aspect.As per this rule aspects cannot be possible in arrangement of vargamshas and hence i do not understand the Lagna shadvargake shloka.If Late Santhanam had got the clue of ''amsha as having/pointing to amshaka in a rashi within Rashi chakra'' as mentioned in dashadhyayi etc ,BPHS translation would had been a different story. Did not rank you below Federer - ie Assuming Varga chart for Varga :- ) Time constraint.I had to answer many mails from Chandrashekhar ji and also the question from my wife -''which exam you are having tommorrow,that you have been reading thick books since morning''.The music can start ...and hence pls give me soem time to anmalyze the charts. Regds Pardeep , " Marg " <margie9 wrote: > > Dear Pradeep > > I wish not being able to read sanskrit were my only disadvantage Pradeep:-) > > Actually reading any ancient treatise, even when you do know the language is thwarted by changes that take place in all languages throughout even one hundred years, whether this be meanings and usage of words, grammar variations or even punctuation. > > One of the biggest problems I have is with the use of prepositions in many of the English translations I have of Parasara and even modern authors, and even modern websites where jyotishes publish their work. For example 'will have fear of enemy' does this mean will be feared by his enemy or his enemy will fear him? Language and particularly prepositions can have essential geophysical bias and when I struggle with the way an interpreter has obviously struggled with translation, I often wonder if this is because some of these understandings have been overlooked, and the translater has resorted to those meanings which are part of only his own culture, and this is why the versions we are left with are obscure in meaning or else clearly heavily biased with the authors own preference for interpretation. > > Even reading some mails on this list is sometimes a major learning curve as some of the terminology many use in their mails is alien to me and I have not even found it in Parasara. Luckily I have a little dictionary handy to help!! > > Oh and I feel totally wounded about being given second priority to Federer I might add.....:-) > best wishes > M > > > - > vijayadas_pradeep > > Sunday, June 10, 2007 5:34 PM > Re: Why Graha drishti is impossible - Ms.Margaret > > > Dear Ms Margaret > > I have been trying to explain this to many,but nobody except a > few ,cared to listen.The biggest disadvantage that you may have > is ,translations from sanskrit to english cannot convey the meaning > in full. > > The texts that i have read ,all from sanskrit scholars,cleary express > the meaning of amshas in local language.But i am very sure that one > top Guru has understood this and some how is not prepared to > correct/accept.I will explain the reason in another mail to > Chandrashekhar ji. > > shri Sreenadh is well read and has published books in local > language.He has also studied under many Gurus who have learned > astrology in a traditional fashion.Thus regarding literature,he is > well read.I have been fortunate to read sufficent literature,most > importantly valauable texts like Dashadhayai. > > Due to time constraint,pls give me some more time to analyze the > charts.Federer is giving a speech after loosing to Nadal while i am > writing this mail. > > Regds > Pradeep > > , " Marg " <margie9@> wrote: > > > > Dear Pradeep, > > > > I think most jyotishes want only the truth and techniques which can > be proven to work time and again beyond belief or bias. This is why I > spend time in research so that I can tease out techniques and > significations which speak for themselves and stand up to further re > testing, rather than rely upon one individual way of interpretation. > > I also think that even ancient astrologers were in disagreement > about various findings, and this is why we have such variety of > expression with regard to some techniques. > > As you say we can differ in views but respect another person's > right to have them without needless hassle. > > I think your usage of amsas is logical and clearly you have read > widely enough literature to support that view. > > It would be good to have your views on the charts, and if anyone is > interested then I will send o them also. > > > > Best wishes > > M > > > > > > - > > vijayadas_pradeep > > > > Saturday, June 09, 2007 7:13 PM > > Re: Why Graha drishti is impossible - > Ms.Margaret > > > > > > Dear Ms Margaret > > > > I thank you for your open mindedness in listening to various > views as > > compared to blind acceptance of any theory.As you had questioned > my > > logic before giving a benefit of doubt for my views,your view of > > considering my opinion also as a possibility makes me > glad.Moreover > > your depth of knowledge as compared to me also makes me happy. > > > > In fact to be honest,the natural answer which i had got right > from > > the beginning has remained the same.Later when i read more and > more > > the joy i got was self satisfactory in nature,when i came to know > > that there were many giants who hold similar views.To be honest > > again,thus it is not my view,but the view of Sages.Anyone who can > > read the calssics with an open mind will get this view.One should > > read numerous shlokas and see how drishties,bhavas and amshas are > > used together. > > > > I feel one should not be biased and needs to have a free and open > > mind,especially while in search of Truth ,as in Jyotisha.I > honestly > > admit that i have gained a lot thorugh,the online free knowledge > > shared by shri Sanjay Rath and the software of shri PVR Narasimha > > Rao.But i feel this does not mean we have to accept whatever they > are > > proposing.We respect individuals but differ in views. > > > > Now regarding kendras,i feel if any planet is having amsha in a > > kendra from natal lagna it will have a high siginificance.So is > if > > they are having amsha in konas.This is how i study charts apart > from > > other amsha strengths as mentioned by sages. > > > > I will give my views on the charts that you have provided. > > > > I feel if we all can work in tandem,then Jyotish revaltion will > be > > eased. > > > > Regds > > > > , " Marg " <margie9@> wrote: > > > > > > Dear Pradeep > > > The spatial relationship of nakshatra to navamsa and both to > rasi > > is an easy one to grasp, and I can understand that there is > little > > basis in the classics I have read to use aspects seen only in > amsas. > > > I have also followed that argument that the amsas are based > upon > > the various aspectual differences and therefore aspects are > > justifiably used in them. > > > My problem is that in the UK many people do not have the > correct > > and accurate time, so I find that using the amsas is fraught with > > enough problems without resorting to comparing using aspects in > amsas > > or not, to be truthful. For the most part I use amsas to see > > strengths according to kendra, exaltation etc and even then very > > very warily:-) > > > I have noticed in charts where the time is reliable that > certain > > house placements in amsas can form revealing patterns across an > event > > sample of charts, as with the shootings where the navasma showed > > Sag/gem axis for example. I wont add more as it will only weigh > down > > the explanation > > > Best wishes > > > M > > > > > > - > > > vijayadas_pradeep > > > > > > Friday, June 08, 2007 4:44 PM > > > Why Graha drishti is impossible - > > Ms.Margaret > > > > > > > > > Dear Ms Margaret > > > > > > 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual > > > strength(Shadbala)is calculated.Late Santhanam,categorically > > > said,aspects emanate by longitudinal degrees,denying varga > based > > > aspects. > > > > > > 2)All planets roughly aspect 14th/15th nakshathras from > > them,roughly > > > translating to 180 degrees.Special aspect planets will have > > drishti > > > in between and forward/backward.Thus this too emanates by > physical > > > disposition.Relevance of nakshathra drishti here - Span of > > Navamshas > > > and nakshathra padas are equal. > > > > > > 3)Planets might appear as if in 1/7 position in navamsha > > > chakras,while not so in reality.Thus aspect is not possible as > > per > > > definition. > > > > > > One is free to analyze a chart as they want.To sell it under > vedic > > > astrology umbrella ,their is a binding moral obligation - > > > Rules,unless it is a personal opinion. > > > > > > I hope it is clear. > > > > > > Others better learned my hold diff views. > > > > > > Best Regds > > > Pradeep > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > Dear Pradeep, > > > > > > > > Thank you for trying so hard to explain these concepts, very > > kind > > > of you to take time to write this up, and I do understand about > > > dignities of planets according to their relationship to the > > various > > > amsas. I did not mean navamsa 'setting' in the way you > interpret, > > I > > > meant in terms of a navamsa context etc though obviously > > expressed > > > my meaning badly... > > > > I do understand the navamsa and how it is used by various > > > astrologers etc but obviously did not express my points very > > clearly > > > within the limitations of e mail. > > > > However it is this statement you make which I was trying to > get > > to > > > the heart of in my previous mail:-- > > > > ''Sage has said a particular point within a Rashi is having a > > > subtle connection with another rashi through tattwa sambandha - > > > analogous but through another principle > > > > which is beyond our understanding'' > > > > > > > > I was asking if anyone had fathomed what this connection > > > of 'another principle beyond our understanding is?? what is the > > > rationale behind the connection???? Why have the rishis > organised > > > navamsa with the nine divisions distributed in the way that > they > > > are, does anyone know....was my question, and without knowing > > this > > > any new way of using navamsa is baseless. > > > > > > > > I personally have my own theories as to the 'subtle' > connection > > to > > > be honest, and so can understand the principles behind it. > > > > I was merely pointing out that until this rationale for the > > > connection or 'tattwas sambhanda' is known then the argument > > about > > > whether to use aspects of planets in navamsa, as some do see it > > as a > > > separate chart, though not necessarily myself, is a difficult > one > > to > > > pursue without a sound understanding of this rationale. > > > > Hope this better conveys my point, if not then I am lost for > > words > > > but not without trying:-) > > > > > > > > Hope you got the chart data > > > > best wishes > > > > M > > > > > > > > > > > > - > > > > vijayadas_pradeep > > > > > > > > Thursday, June 07, 2007 9:43 PM > > > > Re: Varga Longitudes and new > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > You have covered the points in detail.Especially sex of signs > > > and the > > > > tattwas behind navamsha definition.Thanks a lot. > > > > After your mail,i feel i have not been able to convey my > > > > understanding properly inspite of numerous mails in the past > > > > including the previous one.Otherwise your doubt regarding > > aspect > > > > and ''navamsha setting'' would not have arised in the first > > > place. > > > > > > > > My point is when we anlalyse a chart,we are not analysing > rashi > > > > chakra in isolation first -stop-and then take up navamsha > > > > seperately.Rather they go together. > > > > For this i draw your attention towards the old style of > drawing > > > > navamsha sambandhas out side rashi chakra.When we talk about > a > > > planet > > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we > > are > > > not > > > > talking about 2 different Geminis and Sag.It says those > planets > > > are > > > > related to the same Gemini/Sag Rashi through different > ways.For > > > the > > > > same reason they are called as Amshaka Rashis. > > > > > > > > Now let me mention the difference.Rashi position is the > > > > manifested ,physically measurable and visible > relationship.The > > > > distance between them is measurable and is also a physical > > > function > > > > which is responsible for a physical relationship.Drishti is a > > > visible > > > > function.For example sage said Rashis do not aspect those in > > > their > > > > sides(Side being a physical concept).Also planetary special > > > aspects > > > > are based on atsronomy(outer /inner - Physical functions). > > > > > > > > Navamshas and other Varga sambandhas are pointing to subtler > > > > relationships. > > > > > > > > Let us assume that we have a pond with 12 sectors of ropes > tied > > > from > > > > the centre to the circumference,simlar to rashi chakra.Assume > > we > > > are > > > > throwing nine stones into various sectors.The physical > > placement > > > > shows rashi positions.Now these stones will create ripples > and > > > waves > > > > generated will move and join other sectors.Sometimes this > wave > > > can > > > > come back exactly to the same sector(Vargottama).These > > relations > > > are > > > > amshaka Sambandhas.As you may see the Rashi is the same,but > one > > > stone > > > > (planet) is having different kinds of relationships - one > > > through > > > > waves and another through fall(position). > > > > > > > > Now in astrology,the difference is - Sage has said a > particular > > > point > > > > within a Rashi is having a subtle connection with another > rashi > > > > through tattwa sambandha - analogous but through another > > > principle > > > > which is beyond our understanding.Depending on the kind of > > > division > > > > (drekkana/navamsha/dashamsha) relationship pattern > varies.This > > > is > > > > because one planet can radiate multiple waves at the same > time > > > for > > > > different purposes.For example you are one but you can be > > > > mother,wife,sister,granddaughter,student,astrologer etc at > the > > > same > > > > time. > > > > > > > > Now we cannot find aspect from a place where a wave from one > > > planet > > > > has joined to another place where a wave from another planet > > has > > > > joined. > > > > > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis can > > be > > > > through placement or navamsha sambandha.We analyse them > > together > > > with > > > > aspects always from rashi position. > > > > > > > > In this light if you see the Lagna shadvargake shloka- things > > > will be > > > > more clear.Lagna is having shadvarga sambandhas with some > > > rashis.If > > > > the same planet is aspecting or joining all of these Rashis > > then > > > Raja > > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora > rashi > > > is > > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi > is > > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is > > > Capricorn.Mars > > > > is placed Cancer Rashi.Then Mars is aspecting or Joining the > > > > Shadvargas of Lagna resulting in Rajayoga. > > > > > > > > Best Regds > > > > Pradeep > > > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > > > Dear Pradeep > > > > > > > > > > Thank you for your exposition which is a good evaluation of > > > the > > > > sign placements, and how this emphasis on them relates to the > > > > shootings in schools. > > > > > > > > > > However, due to the signs only being emphasised in navamsa, > > > not > > > > rasi I wasn't sure why or whether it was appropriate to > > > interpret > > > > this way from navamsa placements which are about marriage and > > > > future..hope I am being clear about my meaning... > > > > > > > > > > Certainly if we go back to basics then naming of navamsas > > > relates > > > > primarily to the triplicities of earth fire air and water, > and > > > each > > > > cardinal rasi begins its navamsa count with its own sign, > thus > > > > attention is drawn to quadruplicity of cardinal/chara, > > > mutable/dwisha > > > > and sthira/fixed. So Gem /Sag are air and fire respectively, > > and > > > > both are dwishabha. > > > > > > > > > > Attention is then drawn to the fact that both are also male > > > signs, > > > > not feminine, and it is (no offense intended or sexism) > > > primarily, > > > > to my knowledge, only men who perform this act. > > > > > > > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant. > > > > > > > > > > Gemini navamsa is not found in the water triplicity and > Dhanu > > > > navamsa is not found in the earth triplicity. > > > > > > > > > > Triplicities deal with temperament whilst the > quadruplicities > > > deal > > > > with modes of activity. > > > > > So this navamsa placement understood in the above context, > > > gives us > > > > more insight into the nature of the person or the event. > > > > > > > > > > If we can apply these interps of Gem/Sag in a navamsa > > setting, > > > then > > > > why can we not take it one step further and apply aspects as > > > well, I > > > > hear many ask....... > > > > > > > > > > The planetary relationship in rasi completely changes in > > > navamsa > > > > and of course I understand the mechanics astrologically of > > ninth > > > > division, but I don't understand the rationale as to why the > > > rishis > > > > allotted these little divisionals in this manner causing the > > > > planetary relationships in rasi to each other to completely > > > change in > > > > navamsa. > > > > > Now if I understood why they did this, then perhaps I might > > be > > > more > > > > confident of knowing whether it is appropriate to use aspects > > > and pay > > > > more attention to degree placements in navamsa. > > > > > And if we are saying it is OK to talk about the Gem Sag > axis, > > > which > > > > defines an opposition aspect, then why aren't we saying we > can > > > use > > > > the other aspects as well I wonder. > > > > > I will type the data and post it a little later, please > bear > > > with me > > > > > best wishes > > > > > M > > > > > > > > > > > > > > > > > > > > > > > > > - > > > > > vijayadas_pradeep > > > > > > > > > > Wednesday, June 06, 2007 5:31 PM > > > > > Re: Varga Longitudes and new > > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > > > Navamshas show one kind of relationship a graha is having > > with > > > a > > > > > Rashi.It is interesting to note your observation > (Gemini/Sag) > > > > > axis.Gemini is the natural third(initiatives) which can be > > > quick > > > > > (nature of budha) and Yuva/Prince(immature).Moreover budha > > > > > represents student/study. > > > > > > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are > > > talking > > > > > about shoot out in institutions.Dhanu Rashi likes Samara as > > it > > > is > > > > > qualified as having ''Samarotsukata'' - enthusiastic or > ever- > > > > > prepared to fight.Being the natural 9th - the house of > dharma > > > and > > > > > Justice - fights can be for a genuine cause > > reviving/upholding > > > > > dharma.The symbol of archer conveys the enthusiasm. > > > (Disclaimer - > > > > This > > > > > refers to an ideal condition and not a generalisation for > > > Dhanu - > > > > You > > > > > know about the past debates). > > > > > > > > > > If some Malefics or similar functionals have attained > > > navamshas > > > > on > > > > > Gemini and Sag Rashis,it shows some subtle trigger creating > > > > > imbalance.We have to also see the > aspects/lordship/placement > > > > of/on > > > > > these planets in those Rashis before arriving at > conclusions. > > > > > > > > > > Thanks for your open attitude.Kindly share the charts. > > > > > > > > > > Regds > > > > > Pradeep > > > > > > > > > > , " Marg " <margie9@> > wrote: > > > > > > > > > > > > Hi Satish > > > > > > > > > > > > I am only responding for your request to share my view. > > > > > > I have tried to follow this ongoing debate for many years > > > now, > > > > and > > > > > have kept an open mind about it. > > > > > > More recently I was reminded of the debate when I set up > a > > > > number > > > > > of charts all of which were times of shootings in schools. > > > What > > > > did > > > > > surprise me was that in every chart the navamsa showed the > > > Gemini > > > > > Sag axis was emphasised. I found this unexplainable as I > > still > > > > don't > > > > > see why this should show in these signs in navamsa but not > > > rasi, > > > > > and can't find a rational or understandable explanation as > to > > > why > > > > it > > > > > should be this way, even though I looked at the > illustration > > > of > > > > the > > > > > zodiac and divisions and their distribution on a huge > display > > > of > > > > > them that I have. > > > > > > > > > > > > There must be some subtle connection with the signs in > > amsas > > > > and > > > > > rasi but I could not decode a degree relationship or > > aspectual > > > > > relationship in rasi which would unravel the mystery of > > > > connection > > > > > though clearly the ancient sages understood it, but it is > > > still a > > > > > mystery to me. Perhaps someone could explain it? > > > > > > best wishes > > > > > > M > > > > > > - > > > > > > SPK > > > > > > > > > > > > Tuesday, June 05, 2007 7:17 PM > > > > > > Re: Varga Longitudes and new > > > > > Nakshathras ?!!! > > > > > > > > > > > > > > > > > > Vijaydas, > > > > > > > > > > > > I agree with your views on the subject. Using sign > > > > > > divisions as divisional charts has been a big myth. > > > > > > The myth has reached such proportions that it is now > > > > > > institutionalized into an unquestionable truth. I am > > > > > > glad that there are a few who are willing to challenge > > > > > > the myth or atleast reevaluate its validity. > > > > > > Divisional charts have made explaining away the > > > > > > " known " unexplainable very easy and efficient. When > > > > > > one can't explain a chart, create new parameters thats > > > > > > the modern mantra. > > > > > > > > > > > > Satish > > > > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > > > > wrote: > > > > > > > > > > > > > Dear Respected members > > > > > > > > > > > > > > I have been troubling and disturbing many learned > > > > > > > souls since long > > > > > > > and request apology. > > > > > > > > > > > > > > I have to repeat as now there are attempts to bring > > > > > > > in concepts of > > > > > > > varga longitudes and new nakshathras inspite of all > > > > > > > the ''NEW > > > > > > > theories'' we are having at the moment. > > > > > > > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > > > > relating back to > > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > > > > and within > > > > > > > those Rashis there are again tattwa principles > > > > > > > relating back to > > > > > > > Individual Rashis. > > > > > > > > > > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > > > > only patterns that > > > > > > > are ''VISIBLE'' or in other words physically > > > > > > > manifested. > > > > > > > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > > > > planets are > > > > > > > relating to various RASHIS within RASHI CHAKRA which > > > > > > > CANNOT be > > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > > > > navamsha > > > > > > > sambandha. > > > > > > > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > > > > then - Rashi is > > > > > > > Physical ..Rashi is physical..Rashi is physical on > > > > > > > one hand and keep > > > > > > > on treating and analysing Varga sambandhas as > > > > > > > seperate charts with > > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > > > > chakra!!. > > > > > > > > > > > > > > Vargas are found through a single ''physical > > > > > > > longitude'' and those > > > > > > > relations do not have further longitudes!!!. > > > > > > > > > > > > > > Varga sambandha is not ahowing any Physical > > > > > > > disposition which one > > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > > > > connections > > > > > > > between Rashi tattwas. > > > > > > > > > > > > > > If it is contradicting with the understanding of > > > > > > > learned > > > > > > > souls,kindly forgive. > > > > > > > > > > > > > > Pls share your views > > > > > > > Respect > > > > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________ > > > > > > Got a little couch potato? > > > > > > Check out fun summer activities for kids. > > > > > > http://search./search? > > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 12, 2007 Report Share Posted June 12, 2007 Dear Pradeep really thick books should never be read but only used to stand on and help you reach up to the top shelf for the smaller one......................... - vijayadas_pradeep Monday, June 11, 2007 5:57 PM Re: Why Graha drishti is impossible -Ms.Margaret Dear Ms Margaret Your humour is like an icecream amidst the heated ongoing debates. You are right regarding usages and prepositions in english by translators.It can be due to two reasons - 1)Translators being non native english speakers -like me and my language:-).You can be handy there for us, as your dictionary is for you. 2)Those translators are playing with words when they themselves are not clear enough.To be honest and accepting the same is a better choice.For eg Late Santhanam said -Sage has given the rules for aspect.As per this rule aspects cannot be possible in arrangement of vargamshas and hence i do not understand the Lagna shadvargake shloka.If Late Santhanam had got the clue of ''amsha as having/pointing to amshaka in a rashi within Rashi chakra'' as mentioned in dashadhyayi etc ,BPHS translation would had been a different story. Did not rank you below Federer - ie Assuming Varga chart for Varga :- ) Time constraint.I had to answer many mails from Chandrashekhar ji and also the question from my wife -''which exam you are having tommorrow,that you have been reading thick books since morning''.The music can start ...and hence pls give me soem time to anmalyze the charts. Regds Pardeep , " Marg " <margie9 wrote: > > Dear Pradeep > > I wish not being able to read sanskrit were my only disadvantage Pradeep:-) > > Actually reading any ancient treatise, even when you do know the language is thwarted by changes that take place in all languages throughout even one hundred years, whether this be meanings and usage of words, grammar variations or even punctuation. > > One of the biggest problems I have is with the use of prepositions in many of the English translations I have of Parasara and even modern authors, and even modern websites where jyotishes publish their work. For example 'will have fear of enemy' does this mean will be feared by his enemy or his enemy will fear him? Language and particularly prepositions can have essential geophysical bias and when I struggle with the way an interpreter has obviously struggled with translation, I often wonder if this is because some of these understandings have been overlooked, and the translater has resorted to those meanings which are part of only his own culture, and this is why the versions we are left with are obscure in meaning or else clearly heavily biased with the authors own preference for interpretation. > > Even reading some mails on this list is sometimes a major learning curve as some of the terminology many use in their mails is alien to me and I have not even found it in Parasara. Luckily I have a little dictionary handy to help!! > > Oh and I feel totally wounded about being given second priority to Federer I might add.....:-) > best wishes > M > > > - > vijayadas_pradeep > > Sunday, June 10, 2007 5:34 PM > Re: Why Graha drishti is impossible - Ms.Margaret > > > Dear Ms Margaret > > I have been trying to explain this to many,but nobody except a > few ,cared to listen.The biggest disadvantage that you may have > is ,translations from sanskrit to english cannot convey the meaning > in full. > > The texts that i have read ,all from sanskrit scholars,cleary express > the meaning of amshas in local language.But i am very sure that one > top Guru has understood this and some how is not prepared to > correct/accept.I will explain the reason in another mail to > Chandrashekhar ji. > > shri Sreenadh is well read and has published books in local > language.He has also studied under many Gurus who have learned > astrology in a traditional fashion.Thus regarding literature,he is > well read.I have been fortunate to read sufficent literature,most > importantly valauable texts like Dashadhayai. > > Due to time constraint,pls give me some more time to analyze the > charts.Federer is giving a speech after loosing to Nadal while i am > writing this mail. > > Regds > Pradeep > > , " Marg " <margie9@> wrote: > > > > Dear Pradeep, > > > > I think most jyotishes want only the truth and techniques which can > be proven to work time and again beyond belief or bias. This is why I > spend time in research so that I can tease out techniques and > significations which speak for themselves and stand up to further re > testing, rather than rely upon one individual way of interpretation. > > I also think that even ancient astrologers were in disagreement > about various findings, and this is why we have such variety of > expression with regard to some techniques. > > As you say we can differ in views but respect another person's > right to have them without needless hassle. > > I think your usage of amsas is logical and clearly you have read > widely enough literature to support that view. > > It would be good to have your views on the charts, and if anyone is > interested then I will send o them also. > > > > Best wishes > > M > > > > > > - > > vijayadas_pradeep > > > > Saturday, June 09, 2007 7:13 PM > > Re: Why Graha drishti is impossible - > Ms.Margaret > > > > > > Dear Ms Margaret > > > > I thank you for your open mindedness in listening to various > views as > > compared to blind acceptance of any theory.As you had questioned > my > > logic before giving a benefit of doubt for my views,your view of > > considering my opinion also as a possibility makes me > glad.Moreover > > your depth of knowledge as compared to me also makes me happy. > > > > In fact to be honest,the natural answer which i had got right > from > > the beginning has remained the same.Later when i read more and > more > > the joy i got was self satisfactory in nature,when i came to know > > that there were many giants who hold similar views.To be honest > > again,thus it is not my view,but the view of Sages.Anyone who can > > read the calssics with an open mind will get this view.One should > > read numerous shlokas and see how drishties,bhavas and amshas are > > used together. > > > > I feel one should not be biased and needs to have a free and open > > mind,especially while in search of Truth ,as in Jyotisha.I > honestly > > admit that i have gained a lot thorugh,the online free knowledge > > shared by shri Sanjay Rath and the software of shri PVR Narasimha > > Rao.But i feel this does not mean we have to accept whatever they > are > > proposing.We respect individuals but differ in views. > > > > Now regarding kendras,i feel if any planet is having amsha in a > > kendra from natal lagna it will have a high siginificance.So is > if > > they are having amsha in konas.This is how i study charts apart > from > > other amsha strengths as mentioned by sages. > > > > I will give my views on the charts that you have provided. > > > > I feel if we all can work in tandem,then Jyotish revaltion will > be > > eased. > > > > Regds > > > > , " Marg " <margie9@> wrote: > > > > > > Dear Pradeep > > > The spatial relationship of nakshatra to navamsa and both to > rasi > > is an easy one to grasp, and I can understand that there is > little > > basis in the classics I have read to use aspects seen only in > amsas. > > > I have also followed that argument that the amsas are based > upon > > the various aspectual differences and therefore aspects are > > justifiably used in them. > > > My problem is that in the UK many people do not have the > correct > > and accurate time, so I find that using the amsas is fraught with > > enough problems without resorting to comparing using aspects in > amsas > > or not, to be truthful. For the most part I use amsas to see > > strengths according to kendra, exaltation etc and even then very > > very warily:-) > > > I have noticed in charts where the time is reliable that > certain > > house placements in amsas can form revealing patterns across an > event > > sample of charts, as with the shootings where the navasma showed > > Sag/gem axis for example. I wont add more as it will only weigh > down > > the explanation > > > Best wishes > > > M > > > > > > - > > > vijayadas_pradeep > > > > > > Friday, June 08, 2007 4:44 PM > > > Why Graha drishti is impossible - > > Ms.Margaret > > > > > > > > > Dear Ms Margaret > > > > > > 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual > > > strength(Shadbala)is calculated.Late Santhanam,categorically > > > said,aspects emanate by longitudinal degrees,denying varga > based > > > aspects. > > > > > > 2)All planets roughly aspect 14th/15th nakshathras from > > them,roughly > > > translating to 180 degrees.Special aspect planets will have > > drishti > > > in between and forward/backward.Thus this too emanates by > physical > > > disposition.Relevance of nakshathra drishti here - Span of > > Navamshas > > > and nakshathra padas are equal. > > > > > > 3)Planets might appear as if in 1/7 position in navamsha > > > chakras,while not so in reality.Thus aspect is not possible as > > per > > > definition. > > > > > > One is free to analyze a chart as they want.To sell it under > vedic > > > astrology umbrella ,their is a binding moral obligation - > > > Rules,unless it is a personal opinion. > > > > > > I hope it is clear. > > > > > > Others better learned my hold diff views. > > > > > > Best Regds > > > Pradeep > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > Dear Pradeep, > > > > > > > > Thank you for trying so hard to explain these concepts, very > > kind > > > of you to take time to write this up, and I do understand about > > > dignities of planets according to their relationship to the > > various > > > amsas. I did not mean navamsa 'setting' in the way you > interpret, > > I > > > meant in terms of a navamsa context etc though obviously > > expressed > > > my meaning badly... > > > > I do understand the navamsa and how it is used by various > > > astrologers etc but obviously did not express my points very > > clearly > > > within the limitations of e mail. > > > > However it is this statement you make which I was trying to > get > > to > > > the heart of in my previous mail:-- > > > > ''Sage has said a particular point within a Rashi is having a > > > subtle connection with another rashi through tattwa sambandha - > > > analogous but through another principle > > > > which is beyond our understanding'' > > > > > > > > I was asking if anyone had fathomed what this connection > > > of 'another principle beyond our understanding is?? what is the > > > rationale behind the connection???? Why have the rishis > organised > > > navamsa with the nine divisions distributed in the way that > they > > > are, does anyone know....was my question, and without knowing > > this > > > any new way of using navamsa is baseless. > > > > > > > > I personally have my own theories as to the 'subtle' > connection > > to > > > be honest, and so can understand the principles behind it. > > > > I was merely pointing out that until this rationale for the > > > connection or 'tattwas sambhanda' is known then the argument > > about > > > whether to use aspects of planets in navamsa, as some do see it > > as a > > > separate chart, though not necessarily myself, is a difficult > one > > to > > > pursue without a sound understanding of this rationale. > > > > Hope this better conveys my point, if not then I am lost for > > words > > > but not without trying:-) > > > > > > > > Hope you got the chart data > > > > best wishes > > > > M > > > > > > > > > > > > - > > > > vijayadas_pradeep > > > > > > > > Thursday, June 07, 2007 9:43 PM > > > > Re: Varga Longitudes and new > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > You have covered the points in detail.Especially sex of signs > > > and the > > > > tattwas behind navamsha definition.Thanks a lot. > > > > After your mail,i feel i have not been able to convey my > > > > understanding properly inspite of numerous mails in the past > > > > including the previous one.Otherwise your doubt regarding > > aspect > > > > and ''navamsha setting'' would not have arised in the first > > > place. > > > > > > > > My point is when we anlalyse a chart,we are not analysing > rashi > > > > chakra in isolation first -stop-and then take up navamsha > > > > seperately.Rather they go together. > > > > For this i draw your attention towards the old style of > drawing > > > > navamsha sambandhas out side rashi chakra.When we talk about > a > > > planet > > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we > > are > > > not > > > > talking about 2 different Geminis and Sag.It says those > planets > > > are > > > > related to the same Gemini/Sag Rashi through different > ways.For > > > the > > > > same reason they are called as Amshaka Rashis. > > > > > > > > Now let me mention the difference.Rashi position is the > > > > manifested ,physically measurable and visible > relationship.The > > > > distance between them is measurable and is also a physical > > > function > > > > which is responsible for a physical relationship.Drishti is a > > > visible > > > > function.For example sage said Rashis do not aspect those in > > > their > > > > sides(Side being a physical concept).Also planetary special > > > aspects > > > > are based on atsronomy(outer /inner - Physical functions). > > > > > > > > Navamshas and other Varga sambandhas are pointing to subtler > > > > relationships. > > > > > > > > Let us assume that we have a pond with 12 sectors of ropes > tied > > > from > > > > the centre to the circumference,simlar to rashi chakra.Assume > > we > > > are > > > > throwing nine stones into various sectors.The physical > > placement > > > > shows rashi positions.Now these stones will create ripples > and > > > waves > > > > generated will move and join other sectors.Sometimes this > wave > > > can > > > > come back exactly to the same sector(Vargottama).These > > relations > > > are > > > > amshaka Sambandhas.As you may see the Rashi is the same,but > one > > > stone > > > > (planet) is having different kinds of relationships - one > > > through > > > > waves and another through fall(position). > > > > > > > > Now in astrology,the difference is - Sage has said a > particular > > > point > > > > within a Rashi is having a subtle connection with another > rashi > > > > through tattwa sambandha - analogous but through another > > > principle > > > > which is beyond our understanding.Depending on the kind of > > > division > > > > (drekkana/navamsha/dashamsha) relationship pattern > varies.This > > > is > > > > because one planet can radiate multiple waves at the same > time > > > for > > > > different purposes.For example you are one but you can be > > > > mother,wife,sister,granddaughter,student,astrologer etc at > the > > > same > > > > time. > > > > > > > > Now we cannot find aspect from a place where a wave from one > > > planet > > > > has joined to another place where a wave from another planet > > has > > > > joined. > > > > > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis can > > be > > > > through placement or navamsha sambandha.We analyse them > > together > > > with > > > > aspects always from rashi position. > > > > > > > > In this light if you see the Lagna shadvargake shloka- things > > > will be > > > > more clear.Lagna is having shadvarga sambandhas with some > > > rashis.If > > > > the same planet is aspecting or joining all of these Rashis > > then > > > Raja > > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora > rashi > > > is > > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi > is > > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is > > > Capricorn.Mars > > > > is placed Cancer Rashi.Then Mars is aspecting or Joining the > > > > Shadvargas of Lagna resulting in Rajayoga. > > > > > > > > Best Regds > > > > Pradeep > > > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > > > Dear Pradeep > > > > > > > > > > Thank you for your exposition which is a good evaluation of > > > the > > > > sign placements, and how this emphasis on them relates to the > > > > shootings in schools. > > > > > > > > > > However, due to the signs only being emphasised in navamsa, > > > not > > > > rasi I wasn't sure why or whether it was appropriate to > > > interpret > > > > this way from navamsa placements which are about marriage and > > > > future..hope I am being clear about my meaning... > > > > > > > > > > Certainly if we go back to basics then naming of navamsas > > > relates > > > > primarily to the triplicities of earth fire air and water, > and > > > each > > > > cardinal rasi begins its navamsa count with its own sign, > thus > > > > attention is drawn to quadruplicity of cardinal/chara, > > > mutable/dwisha > > > > and sthira/fixed. So Gem /Sag are air and fire respectively, > > and > > > > both are dwishabha. > > > > > > > > > > Attention is then drawn to the fact that both are also male > > > signs, > > > > not feminine, and it is (no offense intended or sexism) > > > primarily, > > > > to my knowledge, only men who perform this act. > > > > > > > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant. > > > > > > > > > > Gemini navamsa is not found in the water triplicity and > Dhanu > > > > navamsa is not found in the earth triplicity. > > > > > > > > > > Triplicities deal with temperament whilst the > quadruplicities > > > deal > > > > with modes of activity. > > > > > So this navamsa placement understood in the above context, > > > gives us > > > > more insight into the nature of the person or the event. > > > > > > > > > > If we can apply these interps of Gem/Sag in a navamsa > > setting, > > > then > > > > why can we not take it one step further and apply aspects as > > > well, I > > > > hear many ask....... > > > > > > > > > > The planetary relationship in rasi completely changes in > > > navamsa > > > > and of course I understand the mechanics astrologically of > > ninth > > > > division, but I don't understand the rationale as to why the > > > rishis > > > > allotted these little divisionals in this manner causing the > > > > planetary relationships in rasi to each other to completely > > > change in > > > > navamsa. > > > > > Now if I understood why they did this, then perhaps I might > > be > > > more > > > > confident of knowing whether it is appropriate to use aspects > > > and pay > > > > more attention to degree placements in navamsa. > > > > > And if we are saying it is OK to talk about the Gem Sag > axis, > > > which > > > > defines an opposition aspect, then why aren't we saying we > can > > > use > > > > the other aspects as well I wonder. > > > > > I will type the data and post it a little later, please > bear > > > with me > > > > > best wishes > > > > > M > > > > > > > > > > > > > > > > > > > > > > > > > - > > > > > vijayadas_pradeep > > > > > > > > > > Wednesday, June 06, 2007 5:31 PM > > > > > Re: Varga Longitudes and new > > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > > > Navamshas show one kind of relationship a graha is having > > with > > > a > > > > > Rashi.It is interesting to note your observation > (Gemini/Sag) > > > > > axis.Gemini is the natural third(initiatives) which can be > > > quick > > > > > (nature of budha) and Yuva/Prince(immature).Moreover budha > > > > > represents student/study. > > > > > > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are > > > talking > > > > > about shoot out in institutions.Dhanu Rashi likes Samara as > > it > > > is > > > > > qualified as having ''Samarotsukata'' - enthusiastic or > ever- > > > > > prepared to fight.Being the natural 9th - the house of > dharma > > > and > > > > > Justice - fights can be for a genuine cause > > reviving/upholding > > > > > dharma.The symbol of archer conveys the enthusiasm. > > > (Disclaimer - > > > > This > > > > > refers to an ideal condition and not a generalisation for > > > Dhanu - > > > > You > > > > > know about the past debates). > > > > > > > > > > If some Malefics or similar functionals have attained > > > navamshas > > > > on > > > > > Gemini and Sag Rashis,it shows some subtle trigger creating > > > > > imbalance.We have to also see the > aspects/lordship/placement > > > > of/on > > > > > these planets in those Rashis before arriving at > conclusions. > > > > > > > > > > Thanks for your open attitude.Kindly share the charts. > > > > > > > > > > Regds > > > > > Pradeep > > > > > > > > > > , " Marg " <margie9@> > wrote: > > > > > > > > > > > > Hi Satish > > > > > > > > > > > > I am only responding for your request to share my view. > > > > > > I have tried to follow this ongoing debate for many years > > > now, > > > > and > > > > > have kept an open mind about it. > > > > > > More recently I was reminded of the debate when I set up > a > > > > number > > > > > of charts all of which were times of shootings in schools. > > > What > > > > did > > > > > surprise me was that in every chart the navamsa showed the > > > Gemini > > > > > Sag axis was emphasised. I found this unexplainable as I > > still > > > > don't > > > > > see why this should show in these signs in navamsa but not > > > rasi, > > > > > and can't find a rational or understandable explanation as > to > > > why > > > > it > > > > > should be this way, even though I looked at the > illustration > > > of > > > > the > > > > > zodiac and divisions and their distribution on a huge > display > > > of > > > > > them that I have. > > > > > > > > > > > > There must be some subtle connection with the signs in > > amsas > > > > and > > > > > rasi but I could not decode a degree relationship or > > aspectual > > > > > relationship in rasi which would unravel the mystery of > > > > connection > > > > > though clearly the ancient sages understood it, but it is > > > still a > > > > > mystery to me. Perhaps someone could explain it? > > > > > > best wishes > > > > > > M > > > > > > - > > > > > > SPK > > > > > > > > > > > > Tuesday, June 05, 2007 7:17 PM > > > > > > Re: Varga Longitudes and new > > > > > Nakshathras ?!!! > > > > > > > > > > > > > > > > > > Vijaydas, > > > > > > > > > > > > I agree with your views on the subject. Using sign > > > > > > divisions as divisional charts has been a big myth. > > > > > > The myth has reached such proportions that it is now > > > > > > institutionalized into an unquestionable truth. I am > > > > > > glad that there are a few who are willing to challenge > > > > > > the myth or atleast reevaluate its validity. > > > > > > Divisional charts have made explaining away the > > > > > > " known " unexplainable very easy and efficient. When > > > > > > one can't explain a chart, create new parameters thats > > > > > > the modern mantra. > > > > > > > > > > > > Satish > > > > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > > > > wrote: > > > > > > > > > > > > > Dear Respected members > > > > > > > > > > > > > > I have been troubling and disturbing many learned > > > > > > > souls since long > > > > > > > and request apology. > > > > > > > > > > > > > > I have to repeat as now there are attempts to bring > > > > > > > in concepts of > > > > > > > varga longitudes and new nakshathras inspite of all > > > > > > > the ''NEW > > > > > > > theories'' we are having at the moment. > > > > > > > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > > > > relating back to > > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > > > > and within > > > > > > > those Rashis there are again tattwa principles > > > > > > > relating back to > > > > > > > Individual Rashis. > > > > > > > > > > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > > > > only patterns that > > > > > > > are ''VISIBLE'' or in other words physically > > > > > > > manifested. > > > > > > > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > > > > planets are > > > > > > > relating to various RASHIS within RASHI CHAKRA which > > > > > > > CANNOT be > > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > > > > navamsha > > > > > > > sambandha. > > > > > > > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > > > > then - Rashi is > > > > > > > Physical ..Rashi is physical..Rashi is physical on > > > > > > > one hand and keep > > > > > > > on treating and analysing Varga sambandhas as > > > > > > > seperate charts with > > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > > > > chakra!!. > > > > > > > > > > > > > > Vargas are found through a single ''physical > > > > > > > longitude'' and those > > > > > > > relations do not have further longitudes!!!. > > > > > > > > > > > > > > Varga sambandha is not ahowing any Physical > > > > > > > disposition which one > > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > > > > connections > > > > > > > between Rashi tattwas. > > > > > > > > > > > > > > If it is contradicting with the understanding of > > > > > > > learned > > > > > > > souls,kindly forgive. > > > > > > > > > > > > > > Pls share your views > > > > > > > Respect > > > > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________ > > > > > > Got a little couch potato? > > > > > > Check out fun summer activities for kids. > > > > > > http://search./search? > > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 12, 2007 Report Share Posted June 12, 2007 Dear Friends, Your humar is joyeous. Thanks ===> * For example 'will have fear of enemy' does this mean will be feared by his enemy or his enemy will fear him? * Oh and I feel totally wounded about being given second priority to Federer I might add.....:-) ==== By Margaret :-) * You are right regarding usages and prepositions in english by translators.It can be due to two reasons - 1)Translators being non native english speakers -like me and my language:-).You can be handy there for us, as your dictionary is for you. * I had to answer many mails from Chandrashekhar ji and also the question from my wife -''which exam you are having tommorrow,that you have been reading thick books since morning''.The music can start ... ==== By Pradeep :-) <=== Love, Sreenadh , " vijayadas_pradeep " <vijayadas_pradeep wrote: > > Dear Ms Margaret > > Your humour is like an icecream amidst the heated ongoing debates. > > You are right regarding usages and prepositions in english by > translators.It can be due to two reasons - 1)Translators being non > native english speakers -like me and my language:-).You can be handy > there for us, as your dictionary is for you. > > 2)Those translators are playing with words when they themselves are > not clear enough.To be honest and accepting the same is a better > choice.For eg Late Santhanam said -Sage has given the rules for > aspect.As per this rule aspects cannot be possible in arrangement of > vargamshas and hence i do not understand the Lagna shadvargake > shloka.If Late Santhanam had got the clue of ''amsha as > having/pointing to amshaka in a rashi within Rashi chakra'' as > mentioned in dashadhyayi etc ,BPHS translation would had been a > different story. > > Did not rank you below Federer - ie Assuming Varga chart for Varga :- > ) > Time constraint.I had to answer many mails from Chandrashekhar ji > and also the question from my wife -''which exam you are having > tommorrow,that you have been reading thick books since morning''.The > music can start ...and hence pls give me soem time to anmalyze the > charts. > > Regds > Pardeep > , " Marg " <margie9@> wrote: > > > > Dear Pradeep > > > > I wish not being able to read sanskrit were my only disadvantage > Pradeep:-) > > > > Actually reading any ancient treatise, even when you do know the > language is thwarted by changes that take place in all languages > throughout even one hundred years, whether this be meanings and > usage of words, grammar variations or even punctuation. > > > > One of the biggest problems I have is with the use of prepositions > in many of the English translations I have of Parasara and even > modern authors, and even modern websites where jyotishes publish > their work. For example 'will have fear of enemy' does this mean > will be feared by his enemy or his enemy will fear him? Language > and particularly prepositions can have essential geophysical bias > and when I struggle with the way an interpreter has obviously > struggled with translation, I often wonder if this is because some > of these understandings have been overlooked, and the translater has > resorted to those meanings which are part of only his own culture, > and this is why the versions we are left with are obscure in meaning > or else clearly heavily biased with the authors own preference for > interpretation. > > > > Even reading some mails on this list is sometimes a major > learning curve as some of the terminology many use in their mails is > alien to me and I have not even found it in Parasara. Luckily I have > a little dictionary handy to help!! > > > > Oh and I feel totally wounded about being given second priority to > Federer I might add.....:-) > > best wishes > > M > > > > > > - > > vijayadas_pradeep > > > > Sunday, June 10, 2007 5:34 PM > > Re: Why Graha drishti is impossible - > Ms.Margaret > > > > > > Dear Ms Margaret > > > > I have been trying to explain this to many,but nobody except a > > few ,cared to listen.The biggest disadvantage that you may have > > is ,translations from sanskrit to english cannot convey the > meaning > > in full. > > > > The texts that i have read ,all from sanskrit scholars,cleary > express > > the meaning of amshas in local language.But i am very sure that > one > > top Guru has understood this and some how is not prepared to > > correct/accept.I will explain the reason in another mail to > > Chandrashekhar ji. > > > > shri Sreenadh is well read and has published books in local > > language.He has also studied under many Gurus who have learned > > astrology in a traditional fashion.Thus regarding literature,he > is > > well read.I have been fortunate to read sufficent > literature,most > > importantly valauable texts like Dashadhayai. > > > > Due to time constraint,pls give me some more time to analyze the > > charts.Federer is giving a speech after loosing to Nadal while i > am > > writing this mail. > > > > Regds > > Pradeep > > > > , " Marg " <margie9@> wrote: > > > > > > Dear Pradeep, > > > > > > I think most jyotishes want only the truth and techniques > which can > > be proven to work time and again beyond belief or bias. This is > why I > > spend time in research so that I can tease out techniques and > > significations which speak for themselves and stand up to > further re > > testing, rather than rely upon one individual way of > interpretation. > > > I also think that even ancient astrologers were in > disagreement > > about various findings, and this is why we have such variety of > > expression with regard to some techniques. > > > As you say we can differ in views but respect another person's > > right to have them without needless hassle. > > > I think your usage of amsas is logical and clearly you have > read > > widely enough literature to support that view. > > > It would be good to have your views on the charts, and if > anyone is > > interested then I will send o them also. > > > > > > Best wishes > > > M > > > > > > > > > - > > > vijayadas_pradeep > > > > > > Saturday, June 09, 2007 7:13 PM > > > Re: Why Graha drishti is impossible - > > Ms.Margaret > > > > > > > > > Dear Ms Margaret > > > > > > I thank you for your open mindedness in listening to various > > views as > > > compared to blind acceptance of any theory.As you had > questioned > > my > > > logic before giving a benefit of doubt for my views,your view > of > > > considering my opinion also as a possibility makes me > > glad.Moreover > > > your depth of knowledge as compared to me also makes me happy. > > > > > > In fact to be honest,the natural answer which i had got right > > from > > > the beginning has remained the same.Later when i read more and > > more > > > the joy i got was self satisfactory in nature,when i came to > know > > > that there were many giants who hold similar views.To be > honest > > > again,thus it is not my view,but the view of Sages.Anyone who > can > > > read the calssics with an open mind will get this view.One > should > > > read numerous shlokas and see how drishties,bhavas and amshas > are > > > used together. > > > > > > I feel one should not be biased and needs to have a free and > open > > > mind,especially while in search of Truth ,as in Jyotisha.I > > honestly > > > admit that i have gained a lot thorugh,the online free > knowledge > > > shared by shri Sanjay Rath and the software of shri PVR > Narasimha > > > Rao.But i feel this does not mean we have to accept whatever > they > > are > > > proposing.We respect individuals but differ in views. > > > > > > Now regarding kendras,i feel if any planet is having amsha in > a > > > kendra from natal lagna it will have a high siginificance.So > is > > if > > > they are having amsha in konas.This is how i study charts > apart > > from > > > other amsha strengths as mentioned by sages. > > > > > > I will give my views on the charts that you have provided. > > > > > > I feel if we all can work in tandem,then Jyotish revaltion > will > > be > > > eased. > > > > > > Regds > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > Dear Pradeep > > > > The spatial relationship of nakshatra to navamsa and both to > > rasi > > > is an easy one to grasp, and I can understand that there is > > little > > > basis in the classics I have read to use aspects seen only in > > amsas. > > > > I have also followed that argument that the amsas are based > > upon > > > the various aspectual differences and therefore aspects are > > > justifiably used in them. > > > > My problem is that in the UK many people do not have the > > correct > > > and accurate time, so I find that using the amsas is fraught > with > > > enough problems without resorting to comparing using aspects > in > > amsas > > > or not, to be truthful. For the most part I use amsas to see > > > strengths according to kendra, exaltation etc and even then > very > > > very warily:-) > > > > I have noticed in charts where the time is reliable that > > certain > > > house placements in amsas can form revealing patterns across > an > > event > > > sample of charts, as with the shootings where the navasma > showed > > > Sag/gem axis for example. I wont add more as it will only > weigh > > down > > > the explanation > > > > Best wishes > > > > M > > > > > > > > - > > > > vijayadas_pradeep > > > > > > > > Friday, June 08, 2007 4:44 PM > > > > Why Graha drishti is impossible - > > > Ms.Margaret > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > 1)Rule for Graha drishti is crystal clear.Pls see how > Aspectual > > > > strength(Shadbala)is calculated.Late Santhanam,categorically > > > > said,aspects emanate by longitudinal degrees,denying varga > > based > > > > aspects. > > > > > > > > 2)All planets roughly aspect 14th/15th nakshathras from > > > them,roughly > > > > translating to 180 degrees.Special aspect planets will have > > > drishti > > > > in between and forward/backward.Thus this too emanates by > > physical > > > > disposition.Relevance of nakshathra drishti here - Span of > > > Navamshas > > > > and nakshathra padas are equal. > > > > > > > > 3)Planets might appear as if in 1/7 position in navamsha > > > > chakras,while not so in reality.Thus aspect is not possible > as > > > per > > > > definition. > > > > > > > > One is free to analyze a chart as they want.To sell it under > > vedic > > > > astrology umbrella ,their is a binding moral obligation - > > > > Rules,unless it is a personal opinion. > > > > > > > > I hope it is clear. > > > > > > > > Others better learned my hold diff views. > > > > > > > > Best Regds > > > > Pradeep > > > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > > > Dear Pradeep, > > > > > > > > > > Thank you for trying so hard to explain these concepts, > very > > > kind > > > > of you to take time to write this up, and I do understand > about > > > > dignities of planets according to their relationship to the > > > various > > > > amsas. I did not mean navamsa 'setting' in the way you > > interpret, > > > I > > > > meant in terms of a navamsa context etc though obviously > > > expressed > > > > my meaning badly... > > > > > I do understand the navamsa and how it is used by various > > > > astrologers etc but obviously did not express my points very > > > clearly > > > > within the limitations of e mail. > > > > > However it is this statement you make which I was trying > to > > get > > > to > > > > the heart of in my previous mail:-- > > > > > ''Sage has said a particular point within a Rashi is > having a > > > > subtle connection with another rashi through tattwa > sambandha - > > > > analogous but through another principle > > > > > which is beyond our understanding'' > > > > > > > > > > I was asking if anyone had fathomed what this connection > > > > of 'another principle beyond our understanding is?? what is > the > > > > rationale behind the connection???? Why have the rishis > > organised > > > > navamsa with the nine divisions distributed in the way that > > they > > > > are, does anyone know....was my question, and without > knowing > > > this > > > > any new way of using navamsa is baseless. > > > > > > > > > > I personally have my own theories as to the 'subtle' > > connection > > > to > > > > be honest, and so can understand the principles behind it. > > > > > I was merely pointing out that until this rationale for > the > > > > connection or 'tattwas sambhanda' is known then the argument > > > about > > > > whether to use aspects of planets in navamsa, as some do see > it > > > as a > > > > separate chart, though not necessarily myself, is a > difficult > > one > > > to > > > > pursue without a sound understanding of this rationale. > > > > > Hope this better conveys my point, if not then I am lost > for > > > words > > > > but not without trying:-) > > > > > > > > > > Hope you got the chart data > > > > > best wishes > > > > > M > > > > > > > > > > > > > > > - > > > > > vijayadas_pradeep > > > > > > > > > > Thursday, June 07, 2007 9:43 PM > > > > > Re: Varga Longitudes and new > > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > > > You have covered the points in detail.Especially sex of > signs > > > > and the > > > > > tattwas behind navamsha definition.Thanks a lot. > > > > > After your mail,i feel i have not been able to convey my > > > > > understanding properly inspite of numerous mails in the > past > > > > > including the previous one.Otherwise your doubt regarding > > > aspect > > > > > and ''navamsha setting'' would not have arised in the > first > > > > place. > > > > > > > > > > My point is when we anlalyse a chart,we are not analysing > > rashi > > > > > chakra in isolation first -stop-and then take up navamsha > > > > > seperately.Rather they go together. > > > > > For this i draw your attention towards the old style of > > drawing > > > > > navamsha sambandhas out side rashi chakra.When we talk > about > > a > > > > planet > > > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, > we > > > are > > > > not > > > > > talking about 2 different Geminis and Sag.It says those > > planets > > > > are > > > > > related to the same Gemini/Sag Rashi through different > > ways.For > > > > the > > > > > same reason they are called as Amshaka Rashis. > > > > > > > > > > Now let me mention the difference.Rashi position is the > > > > > manifested ,physically measurable and visible > > relationship.The > > > > > distance between them is measurable and is also a physical > > > > function > > > > > which is responsible for a physical relationship.Drishti > is a > > > > visible > > > > > function.For example sage said Rashis do not aspect those > in > > > > their > > > > > sides(Side being a physical concept).Also planetary > special > > > > aspects > > > > > are based on atsronomy(outer /inner - Physical functions). > > > > > > > > > > Navamshas and other Varga sambandhas are pointing to > subtler > > > > > relationships. > > > > > > > > > > Let us assume that we have a pond with 12 sectors of ropes > > tied > > > > from > > > > > the centre to the circumference,simlar to rashi > chakra.Assume > > > we > > > > are > > > > > throwing nine stones into various sectors.The physical > > > placement > > > > > shows rashi positions.Now these stones will create ripples > > and > > > > waves > > > > > generated will move and join other sectors.Sometimes this > > wave > > > > can > > > > > come back exactly to the same sector(Vargottama).These > > > relations > > > > are > > > > > amshaka Sambandhas.As you may see the Rashi is the > same,but > > one > > > > stone > > > > > (planet) is having different kinds of relationships - one > > > > through > > > > > waves and another through fall(position). > > > > > > > > > > Now in astrology,the difference is - Sage has said a > > particular > > > > point > > > > > within a Rashi is having a subtle connection with another > > rashi > > > > > through tattwa sambandha - analogous but through another > > > > principle > > > > > which is beyond our understanding.Depending on the kind of > > > > division > > > > > (drekkana/navamsha/dashamsha) relationship pattern > > varies.This > > > > is > > > > > because one planet can radiate multiple waves at the same > > time > > > > for > > > > > different purposes.For example you are one but you can be > > > > > mother,wife,sister,granddaughter,student,astrologer etc at > > the > > > > same > > > > > time. > > > > > > > > > > Now we cannot find aspect from a place where a wave from > one > > > > planet > > > > > has joined to another place where a wave from another > planet > > > has > > > > > joined. > > > > > > > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis > can > > > be > > > > > through placement or navamsha sambandha.We analyse them > > > together > > > > with > > > > > aspects always from rashi position. > > > > > > > > > > In this light if you see the Lagna shadvargake shloka- > things > > > > will be > > > > > more clear.Lagna is having shadvarga sambandhas with some > > > > rashis.If > > > > > the same planet is aspecting or joining all of these > Rashis > > > then > > > > Raja > > > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora > > rashi > > > > is > > > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha > rashi > > is > > > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is > > > > Capricorn.Mars > > > > > is placed Cancer Rashi.Then Mars is aspecting or Joining > the > > > > > Shadvargas of Lagna resulting in Rajayoga. > > > > > > > > > > Best Regds > > > > > Pradeep > > > > > > > > > > , " Marg " <margie9@> > wrote: > > > > > > > > > > > > Dear Pradeep > > > > > > > > > > > > Thank you for your exposition which is a good evaluation > of > > > > the > > > > > sign placements, and how this emphasis on them relates to > the > > > > > shootings in schools. > > > > > > > > > > > > However, due to the signs only being emphasised in > navamsa, > > > > not > > > > > rasi I wasn't sure why or whether it was appropriate to > > > > interpret > > > > > this way from navamsa placements which are about marriage > and > > > > > future..hope I am being clear about my meaning... > > > > > > > > > > > > Certainly if we go back to basics then naming of > navamsas > > > > relates > > > > > primarily to the triplicities of earth fire air and water, > > and > > > > each > > > > > cardinal rasi begins its navamsa count with its own sign, > > thus > > > > > attention is drawn to quadruplicity of cardinal/chara, > > > > mutable/dwisha > > > > > and sthira/fixed. So Gem /Sag are air and fire > respectively, > > > and > > > > > both are dwishabha. > > > > > > > > > > > > Attention is then drawn to the fact that both are also > male > > > > signs, > > > > > not feminine, and it is (no offense intended or sexism) > > > > primarily, > > > > > to my knowledge, only men who perform this act. > > > > > > > > > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant. > > > > > > > > > > > > Gemini navamsa is not found in the water triplicity and > > Dhanu > > > > > navamsa is not found in the earth triplicity. > > > > > > > > > > > > Triplicities deal with temperament whilst the > > quadruplicities > > > > deal > > > > > with modes of activity. > > > > > > So this navamsa placement understood in the above > context, > > > > gives us > > > > > more insight into the nature of the person or the event. > > > > > > > > > > > > If we can apply these interps of Gem/Sag in a navamsa > > > setting, > > > > then > > > > > why can we not take it one step further and apply aspects > as > > > > well, I > > > > > hear many ask....... > > > > > > > > > > > > The planetary relationship in rasi completely changes in > > > > navamsa > > > > > and of course I understand the mechanics astrologically of > > > ninth > > > > > division, but I don't understand the rationale as to why > the > > > > rishis > > > > > allotted these little divisionals in this manner causing > the > > > > > planetary relationships in rasi to each other to > completely > > > > change in > > > > > navamsa. > > > > > > Now if I understood why they did this, then perhaps I > might > > > be > > > > more > > > > > confident of knowing whether it is appropriate to use > aspects > > > > and pay > > > > > more attention to degree placements in navamsa. > > > > > > And if we are saying it is OK to talk about the Gem Sag > > axis, > > > > which > > > > > defines an opposition aspect, then why aren't we saying we > > can > > > > use > > > > > the other aspects as well I wonder. > > > > > > I will type the data and post it a little later, please > > bear > > > > with me > > > > > > best wishes > > > > > > M > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > - > > > > > > vijayadas_pradeep > > > > > > > > > > > > Wednesday, June 06, 2007 5:31 PM > > > > > > Re: Varga Longitudes and new > > > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > > > > > Navamshas show one kind of relationship a graha is > having > > > with > > > > a > > > > > > Rashi.It is interesting to note your observation > > (Gemini/Sag) > > > > > > axis.Gemini is the natural third(initiatives) which can > be > > > > quick > > > > > > (nature of budha) and Yuva/Prince(immature).Moreover > budha > > > > > > represents student/study. > > > > > > > > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are > > > > talking > > > > > > about shoot out in institutions.Dhanu Rashi likes Samara > as > > > it > > > > is > > > > > > qualified as having ''Samarotsukata'' - enthusiastic or > > ever- > > > > > > prepared to fight.Being the natural 9th - the house of > > dharma > > > > and > > > > > > Justice - fights can be for a genuine cause > > > reviving/upholding > > > > > > dharma.The symbol of archer conveys the enthusiasm. > > > > (Disclaimer - > > > > > This > > > > > > refers to an ideal condition and not a generalisation > for > > > > Dhanu - > > > > > You > > > > > > know about the past debates). > > > > > > > > > > > > If some Malefics or similar functionals have attained > > > > navamshas > > > > > on > > > > > > Gemini and Sag Rashis,it shows some subtle trigger > creating > > > > > > imbalance.We have to also see the > > aspects/lordship/placement > > > > > of/on > > > > > > these planets in those Rashis before arriving at > > conclusions. > > > > > > > > > > > > Thanks for your open attitude.Kindly share the charts. > > > > > > > > > > > > Regds > > > > > > Pradeep > > > > > > > > > > > > , " Marg " <margie9@> > > wrote: > > > > > > > > > > > > > > Hi Satish > > > > > > > > > > > > > > I am only responding for your request to share my view. > > > > > > > I have tried to follow this ongoing debate for many > years > > > > now, > > > > > and > > > > > > have kept an open mind about it. > > > > > > > More recently I was reminded of the debate when I set > up > > a > > > > > number > > > > > > of charts all of which were times of shootings in > schools. > > > > What > > > > > did > > > > > > surprise me was that in every chart the navamsa showed > the > > > > Gemini > > > > > > Sag axis was emphasised. I found this unexplainable as I > > > still > > > > > don't > > > > > > see why this should show in these signs in navamsa but > not > > > > rasi, > > > > > > and can't find a rational or understandable explanation > as > > to > > > > why > > > > > it > > > > > > should be this way, even though I looked at the > > illustration > > > > of > > > > > the > > > > > > zodiac and divisions and their distribution on a huge > > display > > > > of > > > > > > them that I have. > > > > > > > > > > > > > > There must be some subtle connection with the signs in > > > amsas > > > > > and > > > > > > rasi but I could not decode a degree relationship or > > > aspectual > > > > > > relationship in rasi which would unravel the mystery of > > > > > connection > > > > > > though clearly the ancient sages understood it, but it > is > > > > still a > > > > > > mystery to me. Perhaps someone could explain it? > > > > > > > best wishes > > > > > > > M > > > > > > > - > > > > > > > SPK > > > > > > > > > > > > > > Tuesday, June 05, 2007 7:17 PM > > > > > > > Re: Varga Longitudes and new > > > > > > Nakshathras ?!!! > > > > > > > > > > > > > > > > > > > > > Vijaydas, > > > > > > > > > > > > > > I agree with your views on the subject. Using sign > > > > > > > divisions as divisional charts has been a big myth. > > > > > > > The myth has reached such proportions that it is now > > > > > > > institutionalized into an unquestionable truth. I am > > > > > > > glad that there are a few who are willing to challenge > > > > > > > the myth or atleast reevaluate its validity. > > > > > > > Divisional charts have made explaining away the > > > > > > > " known " unexplainable very easy and efficient. When > > > > > > > one can't explain a chart, create new parameters thats > > > > > > > the modern mantra. > > > > > > > > > > > > > > Satish > > > > > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > > > > > wrote: > > > > > > > > > > > > > > > Dear Respected members > > > > > > > > > > > > > > > > I have been troubling and disturbing many learned > > > > > > > > souls since long > > > > > > > > and request apology. > > > > > > > > > > > > > > > > I have to repeat as now there are attempts to bring > > > > > > > > in concepts of > > > > > > > > varga longitudes and new nakshathras inspite of all > > > > > > > > the ''NEW > > > > > > > > theories'' we are having at the moment. > > > > > > > > > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > > > > > relating back to > > > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > > > > > and within > > > > > > > > those Rashis there are again tattwa principles > > > > > > > > relating back to > > > > > > > > Individual Rashis. > > > > > > > > > > > > > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > > > > > only patterns that > > > > > > > > are ''VISIBLE'' or in other words physically > > > > > > > > manifested. > > > > > > > > > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > > > > > planets are > > > > > > > > relating to various RASHIS within RASHI CHAKRA which > > > > > > > > CANNOT be > > > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > > > > > navamsha > > > > > > > > sambandha. > > > > > > > > > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > > > > > then - Rashi is > > > > > > > > Physical ..Rashi is physical..Rashi is physical on > > > > > > > > one hand and keep > > > > > > > > on treating and analysing Varga sambandhas as > > > > > > > > seperate charts with > > > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > > > > > chakra!!. > > > > > > > > > > > > > > > > Vargas are found through a single ''physical > > > > > > > > longitude'' and those > > > > > > > > relations do not have further longitudes!!!. > > > > > > > > > > > > > > > > Varga sambandha is not ahowing any Physical > > > > > > > > disposition which one > > > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > > > > > connections > > > > > > > > between Rashi tattwas. > > > > > > > > > > > > > > > > If it is contradicting with the understanding of > > > > > > > > learned > > > > > > > > souls,kindly forgive. > > > > > > > > > > > > > > > > Pls share your views > > > > > > > > Respect > > > > > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________ > > > > > > > Got a little couch potato? > > > > > > > Check out fun summer activities for kids. > > > > > > > http://search./search? > > > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 12, 2007 Report Share Posted June 12, 2007 Ha...Ha... Good! Well Said! Love, Sreenadh , " Marg " <margie9 wrote: > > Dear Pradeep > > really thick books should never be read but only used to stand on and help you reach up to the top shelf for the smaller one......................... > - > vijayadas_pradeep > > Monday, June 11, 2007 5:57 PM > Re: Why Graha drishti is impossible - Ms.Margaret > > > Dear Ms Margaret > > Your humour is like an icecream amidst the heated ongoing debates. > > You are right regarding usages and prepositions in english by > translators.It can be due to two reasons - 1)Translators being non > native english speakers -like me and my language:-).You can be handy > there for us, as your dictionary is for you. > > 2)Those translators are playing with words when they themselves are > not clear enough.To be honest and accepting the same is a better > choice.For eg Late Santhanam said -Sage has given the rules for > aspect.As per this rule aspects cannot be possible in arrangement of > vargamshas and hence i do not understand the Lagna shadvargake > shloka.If Late Santhanam had got the clue of ''amsha as > having/pointing to amshaka in a rashi within Rashi chakra'' as > mentioned in dashadhyayi etc ,BPHS translation would had been a > different story. > > Did not rank you below Federer - ie Assuming Varga chart for Varga :- > ) > Time constraint.I had to answer many mails from Chandrashekhar ji > and also the question from my wife -''which exam you are having > tommorrow,that you have been reading thick books since morning''.The > music can start ...and hence pls give me soem time to anmalyze the > charts. > > Regds > Pardeep > , " Marg " <margie9@> wrote: > > > > Dear Pradeep > > > > I wish not being able to read sanskrit were my only disadvantage > Pradeep:-) > > > > Actually reading any ancient treatise, even when you do know the > language is thwarted by changes that take place in all languages > throughout even one hundred years, whether this be meanings and > usage of words, grammar variations or even punctuation. > > > > One of the biggest problems I have is with the use of prepositions > in many of the English translations I have of Parasara and even > modern authors, and even modern websites where jyotishes publish > their work. For example 'will have fear of enemy' does this mean > will be feared by his enemy or his enemy will fear him? Language > and particularly prepositions can have essential geophysical bias > and when I struggle with the way an interpreter has obviously > struggled with translation, I often wonder if this is because some > of these understandings have been overlooked, and the translater has > resorted to those meanings which are part of only his own culture, > and this is why the versions we are left with are obscure in meaning > or else clearly heavily biased with the authors own preference for > interpretation. > > > > Even reading some mails on this list is sometimes a major > learning curve as some of the terminology many use in their mails is > alien to me and I have not even found it in Parasara. Luckily I have > a little dictionary handy to help!! > > > > Oh and I feel totally wounded about being given second priority to > Federer I might add.....:-) > > best wishes > > M > > > > > > - > > vijayadas_pradeep > > > > Sunday, June 10, 2007 5:34 PM > > Re: Why Graha drishti is impossible - > Ms.Margaret > > > > > > Dear Ms Margaret > > > > I have been trying to explain this to many,but nobody except a > > few ,cared to listen.The biggest disadvantage that you may have > > is ,translations from sanskrit to english cannot convey the > meaning > > in full. > > > > The texts that i have read ,all from sanskrit scholars,cleary > express > > the meaning of amshas in local language.But i am very sure that > one > > top Guru has understood this and some how is not prepared to > > correct/accept.I will explain the reason in another mail to > > Chandrashekhar ji. > > > > shri Sreenadh is well read and has published books in local > > language.He has also studied under many Gurus who have learned > > astrology in a traditional fashion.Thus regarding literature,he > is > > well read.I have been fortunate to read sufficent > literature,most > > importantly valauable texts like Dashadhayai. > > > > Due to time constraint,pls give me some more time to analyze the > > charts.Federer is giving a speech after loosing to Nadal while i > am > > writing this mail. > > > > Regds > > Pradeep > > > > , " Marg " <margie9@> wrote: > > > > > > Dear Pradeep, > > > > > > I think most jyotishes want only the truth and techniques > which can > > be proven to work time and again beyond belief or bias. This is > why I > > spend time in research so that I can tease out techniques and > > significations which speak for themselves and stand up to > further re > > testing, rather than rely upon one individual way of > interpretation. > > > I also think that even ancient astrologers were in > disagreement > > about various findings, and this is why we have such variety of > > expression with regard to some techniques. > > > As you say we can differ in views but respect another person's > > right to have them without needless hassle. > > > I think your usage of amsas is logical and clearly you have > read > > widely enough literature to support that view. > > > It would be good to have your views on the charts, and if > anyone is > > interested then I will send o them also. > > > > > > Best wishes > > > M > > > > > > > > > - > > > vijayadas_pradeep > > > > > > Saturday, June 09, 2007 7:13 PM > > > Re: Why Graha drishti is impossible - > > Ms.Margaret > > > > > > > > > Dear Ms Margaret > > > > > > I thank you for your open mindedness in listening to various > > views as > > > compared to blind acceptance of any theory.As you had > questioned > > my > > > logic before giving a benefit of doubt for my views,your view > of > > > considering my opinion also as a possibility makes me > > glad.Moreover > > > your depth of knowledge as compared to me also makes me happy. > > > > > > In fact to be honest,the natural answer which i had got right > > from > > > the beginning has remained the same.Later when i read more and > > more > > > the joy i got was self satisfactory in nature,when i came to > know > > > that there were many giants who hold similar views.To be > honest > > > again,thus it is not my view,but the view of Sages.Anyone who > can > > > read the calssics with an open mind will get this view.One > should > > > read numerous shlokas and see how drishties,bhavas and amshas > are > > > used together. > > > > > > I feel one should not be biased and needs to have a free and > open > > > mind,especially while in search of Truth ,as in Jyotisha.I > > honestly > > > admit that i have gained a lot thorugh,the online free > knowledge > > > shared by shri Sanjay Rath and the software of shri PVR > Narasimha > > > Rao.But i feel this does not mean we have to accept whatever > they > > are > > > proposing.We respect individuals but differ in views. > > > > > > Now regarding kendras,i feel if any planet is having amsha in > a > > > kendra from natal lagna it will have a high siginificance.So > is > > if > > > they are having amsha in konas.This is how i study charts > apart > > from > > > other amsha strengths as mentioned by sages. > > > > > > I will give my views on the charts that you have provided. > > > > > > I feel if we all can work in tandem,then Jyotish revaltion > will > > be > > > eased. > > > > > > Regds > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > Dear Pradeep > > > > The spatial relationship of nakshatra to navamsa and both to > > rasi > > > is an easy one to grasp, and I can understand that there is > > little > > > basis in the classics I have read to use aspects seen only in > > amsas. > > > > I have also followed that argument that the amsas are based > > upon > > > the various aspectual differences and therefore aspects are > > > justifiably used in them. > > > > My problem is that in the UK many people do not have the > > correct > > > and accurate time, so I find that using the amsas is fraught > with > > > enough problems without resorting to comparing using aspects > in > > amsas > > > or not, to be truthful. For the most part I use amsas to see > > > strengths according to kendra, exaltation etc and even then > very > > > very warily:-) > > > > I have noticed in charts where the time is reliable that > > certain > > > house placements in amsas can form revealing patterns across > an > > event > > > sample of charts, as with the shootings where the navasma > showed > > > Sag/gem axis for example. I wont add more as it will only > weigh > > down > > > the explanation > > > > Best wishes > > > > M > > > > > > > > - > > > > vijayadas_pradeep > > > > > > > > Friday, June 08, 2007 4:44 PM > > > > Why Graha drishti is impossible - > > > Ms.Margaret > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > 1)Rule for Graha drishti is crystal clear.Pls see how > Aspectual > > > > strength(Shadbala)is calculated.Late Santhanam,categorically > > > > said,aspects emanate by longitudinal degrees,denying varga > > based > > > > aspects. > > > > > > > > 2)All planets roughly aspect 14th/15th nakshathras from > > > them,roughly > > > > translating to 180 degrees.Special aspect planets will have > > > drishti > > > > in between and forward/backward.Thus this too emanates by > > physical > > > > disposition.Relevance of nakshathra drishti here - Span of > > > Navamshas > > > > and nakshathra padas are equal. > > > > > > > > 3)Planets might appear as if in 1/7 position in navamsha > > > > chakras,while not so in reality.Thus aspect is not possible > as > > > per > > > > definition. > > > > > > > > One is free to analyze a chart as they want.To sell it under > > vedic > > > > astrology umbrella ,their is a binding moral obligation - > > > > Rules,unless it is a personal opinion. > > > > > > > > I hope it is clear. > > > > > > > > Others better learned my hold diff views. > > > > > > > > Best Regds > > > > Pradeep > > > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > > > Dear Pradeep, > > > > > > > > > > Thank you for trying so hard to explain these concepts, > very > > > kind > > > > of you to take time to write this up, and I do understand > about > > > > dignities of planets according to their relationship to the > > > various > > > > amsas. I did not mean navamsa 'setting' in the way you > > interpret, > > > I > > > > meant in terms of a navamsa context etc though obviously > > > expressed > > > > my meaning badly... > > > > > I do understand the navamsa and how it is used by various > > > > astrologers etc but obviously did not express my points very > > > clearly > > > > within the limitations of e mail. > > > > > However it is this statement you make which I was trying > to > > get > > > to > > > > the heart of in my previous mail:-- > > > > > ''Sage has said a particular point within a Rashi is > having a > > > > subtle connection with another rashi through tattwa > sambandha - > > > > analogous but through another principle > > > > > which is beyond our understanding'' > > > > > > > > > > I was asking if anyone had fathomed what this connection > > > > of 'another principle beyond our understanding is?? what is > the > > > > rationale behind the connection???? Why have the rishis > > organised > > > > navamsa with the nine divisions distributed in the way that > > they > > > > are, does anyone know....was my question, and without > knowing > > > this > > > > any new way of using navamsa is baseless. > > > > > > > > > > I personally have my own theories as to the 'subtle' > > connection > > > to > > > > be honest, and so can understand the principles behind it. > > > > > I was merely pointing out that until this rationale for > the > > > > connection or 'tattwas sambhanda' is known then the argument > > > about > > > > whether to use aspects of planets in navamsa, as some do see > it > > > as a > > > > separate chart, though not necessarily myself, is a > difficult > > one > > > to > > > > pursue without a sound understanding of this rationale. > > > > > Hope this better conveys my point, if not then I am lost > for > > > words > > > > but not without trying:-) > > > > > > > > > > Hope you got the chart data > > > > > best wishes > > > > > M > > > > > > > > > > > > > > > - > > > > > vijayadas_pradeep > > > > > > > > > > Thursday, June 07, 2007 9:43 PM > > > > > Re: Varga Longitudes and new > > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > > > You have covered the points in detail.Especially sex of > signs > > > > and the > > > > > tattwas behind navamsha definition.Thanks a lot. > > > > > After your mail,i feel i have not been able to convey my > > > > > understanding properly inspite of numerous mails in the > past > > > > > including the previous one.Otherwise your doubt regarding > > > aspect > > > > > and ''navamsha setting'' would not have arised in the > first > > > > place. > > > > > > > > > > My point is when we anlalyse a chart,we are not analysing > > rashi > > > > > chakra in isolation first -stop-and then take up navamsha > > > > > seperately.Rather they go together. > > > > > For this i draw your attention towards the old style of > > drawing > > > > > navamsha sambandhas out side rashi chakra.When we talk > about > > a > > > > planet > > > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, > we > > > are > > > > not > > > > > talking about 2 different Geminis and Sag.It says those > > planets > > > > are > > > > > related to the same Gemini/Sag Rashi through different > > ways.For > > > > the > > > > > same reason they are called as Amshaka Rashis. > > > > > > > > > > Now let me mention the difference.Rashi position is the > > > > > manifested ,physically measurable and visible > > relationship.The > > > > > distance between them is measurable and is also a physical > > > > function > > > > > which is responsible for a physical relationship.Drishti > is a > > > > visible > > > > > function.For example sage said Rashis do not aspect those > in > > > > their > > > > > sides(Side being a physical concept).Also planetary > special > > > > aspects > > > > > are based on atsronomy(outer /inner - Physical functions). > > > > > > > > > > Navamshas and other Varga sambandhas are pointing to > subtler > > > > > relationships. > > > > > > > > > > Let us assume that we have a pond with 12 sectors of ropes > > tied > > > > from > > > > > the centre to the circumference,simlar to rashi > chakra.Assume > > > we > > > > are > > > > > throwing nine stones into various sectors.The physical > > > placement > > > > > shows rashi positions.Now these stones will create ripples > > and > > > > waves > > > > > generated will move and join other sectors.Sometimes this > > wave > > > > can > > > > > come back exactly to the same sector(Vargottama).These > > > relations > > > > are > > > > > amshaka Sambandhas.As you may see the Rashi is the > same,but > > one > > > > stone > > > > > (planet) is having different kinds of relationships - one > > > > through > > > > > waves and another through fall(position). > > > > > > > > > > Now in astrology,the difference is - Sage has said a > > particular > > > > point > > > > > within a Rashi is having a subtle connection with another > > rashi > > > > > through tattwa sambandha - analogous but through another > > > > principle > > > > > which is beyond our understanding.Depending on the kind of > > > > division > > > > > (drekkana/navamsha/dashamsha) relationship pattern > > varies.This > > > > is > > > > > because one planet can radiate multiple waves at the same > > time > > > > for > > > > > different purposes.For example you are one but you can be > > > > > mother,wife,sister,granddaughter,student,astrologer etc at > > the > > > > same > > > > > time. > > > > > > > > > > Now we cannot find aspect from a place where a wave from > one > > > > planet > > > > > has joined to another place where a wave from another > planet > > > has > > > > > joined. > > > > > > > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis > can > > > be > > > > > through placement or navamsha sambandha.We analyse them > > > together > > > > with > > > > > aspects always from rashi position. > > > > > > > > > > In this light if you see the Lagna shadvargake shloka- > things > > > > will be > > > > > more clear.Lagna is having shadvarga sambandhas with some > > > > rashis.If > > > > > the same planet is aspecting or joining all of these > Rashis > > > then > > > > Raja > > > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora > > rashi > > > > is > > > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha > rashi > > is > > > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is > > > > Capricorn.Mars > > > > > is placed Cancer Rashi.Then Mars is aspecting or Joining > the > > > > > Shadvargas of Lagna resulting in Rajayoga. > > > > > > > > > > Best Regds > > > > > Pradeep > > > > > > > > > > , " Marg " <margie9@> > wrote: > > > > > > > > > > > > Dear Pradeep > > > > > > > > > > > > Thank you for your exposition which is a good evaluation > of > > > > the > > > > > sign placements, and how this emphasis on them relates to > the > > > > > shootings in schools. > > > > > > > > > > > > However, due to the signs only being emphasised in > navamsa, > > > > not > > > > > rasi I wasn't sure why or whether it was appropriate to > > > > interpret > > > > > this way from navamsa placements which are about marriage > and > > > > > future..hope I am being clear about my meaning... > > > > > > > > > > > > Certainly if we go back to basics then naming of > navamsas > > > > relates > > > > > primarily to the triplicities of earth fire air and water, > > and > > > > each > > > > > cardinal rasi begins its navamsa count with its own sign, > > thus > > > > > attention is drawn to quadruplicity of cardinal/chara, > > > > mutable/dwisha > > > > > and sthira/fixed. So Gem /Sag are air and fire > respectively, > > > and > > > > > both are dwishabha. > > > > > > > > > > > > Attention is then drawn to the fact that both are also > male > > > > signs, > > > > > not feminine, and it is (no offense intended or sexism) > > > > primarily, > > > > > to my knowledge, only men who perform this act. > > > > > > > > > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant. > > > > > > > > > > > > Gemini navamsa is not found in the water triplicity and > > Dhanu > > > > > navamsa is not found in the earth triplicity. > > > > > > > > > > > > Triplicities deal with temperament whilst the > > quadruplicities > > > > deal > > > > > with modes of activity. > > > > > > So this navamsa placement understood in the above > context, > > > > gives us > > > > > more insight into the nature of the person or the event. > > > > > > > > > > > > If we can apply these interps of Gem/Sag in a navamsa > > > setting, > > > > then > > > > > why can we not take it one step further and apply aspects > as > > > > well, I > > > > > hear many ask....... > > > > > > > > > > > > The planetary relationship in rasi completely changes in > > > > navamsa > > > > > and of course I understand the mechanics astrologically of > > > ninth > > > > > division, but I don't understand the rationale as to why > the > > > > rishis > > > > > allotted these little divisionals in this manner causing > the > > > > > planetary relationships in rasi to each other to > completely > > > > change in > > > > > navamsa. > > > > > > Now if I understood why they did this, then perhaps I > might > > > be > > > > more > > > > > confident of knowing whether it is appropriate to use > aspects > > > > and pay > > > > > more attention to degree placements in navamsa. > > > > > > And if we are saying it is OK to talk about the Gem Sag > > axis, > > > > which > > > > > defines an opposition aspect, then why aren't we saying we > > can > > > > use > > > > > the other aspects as well I wonder. > > > > > > I will type the data and post it a little later, please > > bear > > > > with me > > > > > > best wishes > > > > > > M > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > - > > > > > > vijayadas_pradeep > > > > > > > > > > > > Wednesday, June 06, 2007 5:31 PM > > > > > > Re: Varga Longitudes and new > > > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > > > > > Navamshas show one kind of relationship a graha is > having > > > with > > > > a > > > > > > Rashi.It is interesting to note your observation > > (Gemini/Sag) > > > > > > axis.Gemini is the natural third(initiatives) which can > be > > > > quick > > > > > > (nature of budha) and Yuva/Prince(immature).Moreover > budha > > > > > > represents student/study. > > > > > > > > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are > > > > talking > > > > > > about shoot out in institutions.Dhanu Rashi likes Samara > as > > > it > > > > is > > > > > > qualified as having ''Samarotsukata'' - enthusiastic or > > ever- > > > > > > prepared to fight.Being the natural 9th - the house of > > dharma > > > > and > > > > > > Justice - fights can be for a genuine cause > > > reviving/upholding > > > > > > dharma.The symbol of archer conveys the enthusiasm. > > > > (Disclaimer - > > > > > This > > > > > > refers to an ideal condition and not a generalisation > for > > > > Dhanu - > > > > > You > > > > > > know about the past debates). > > > > > > > > > > > > If some Malefics or similar functionals have attained > > > > navamshas > > > > > on > > > > > > Gemini and Sag Rashis,it shows some subtle trigger > creating > > > > > > imbalance.We have to also see the > > aspects/lordship/placement > > > > > of/on > > > > > > these planets in those Rashis before arriving at > > conclusions. > > > > > > > > > > > > Thanks for your open attitude.Kindly share the charts. > > > > > > > > > > > > Regds > > > > > > Pradeep > > > > > > > > > > > > , " Marg " <margie9@> > > wrote: > > > > > > > > > > > > > > Hi Satish > > > > > > > > > > > > > > I am only responding for your request to share my view. > > > > > > > I have tried to follow this ongoing debate for many > years > > > > now, > > > > > and > > > > > > have kept an open mind about it. > > > > > > > More recently I was reminded of the debate when I set > up > > a > > > > > number > > > > > > of charts all of which were times of shootings in > schools. > > > > What > > > > > did > > > > > > surprise me was that in every chart the navamsa showed > the > > > > Gemini > > > > > > Sag axis was emphasised. I found this unexplainable as I > > > still > > > > > don't > > > > > > see why this should show in these signs in navamsa but > not > > > > rasi, > > > > > > and can't find a rational or understandable explanation > as > > to > > > > why > > > > > it > > > > > > should be this way, even though I looked at the > > illustration > > > > of > > > > > the > > > > > > zodiac and divisions and their distribution on a huge > > display > > > > of > > > > > > them that I have. > > > > > > > > > > > > > > There must be some subtle connection with the signs in > > > amsas > > > > > and > > > > > > rasi but I could not decode a degree relationship or > > > aspectual > > > > > > relationship in rasi which would unravel the mystery of > > > > > connection > > > > > > though clearly the ancient sages understood it, but it > is > > > > still a > > > > > > mystery to me. Perhaps someone could explain it? > > > > > > > best wishes > > > > > > > M > > > > > > > - > > > > > > > SPK > > > > > > > > > > > > > > Tuesday, June 05, 2007 7:17 PM > > > > > > > Re: Varga Longitudes and new > > > > > > Nakshathras ?!!! > > > > > > > > > > > > > > > > > > > > > Vijaydas, > > > > > > > > > > > > > > I agree with your views on the subject. Using sign > > > > > > > divisions as divisional charts has been a big myth. > > > > > > > The myth has reached such proportions that it is now > > > > > > > institutionalized into an unquestionable truth. I am > > > > > > > glad that there are a few who are willing to challenge > > > > > > > the myth or atleast reevaluate its validity. > > > > > > > Divisional charts have made explaining away the > > > > > > > " known " unexplainable very easy and efficient. When > > > > > > > one can't explain a chart, create new parameters thats > > > > > > > the modern mantra. > > > > > > > > > > > > > > Satish > > > > > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > > > > > wrote: > > > > > > > > > > > > > > > Dear Respected members > > > > > > > > > > > > > > > > I have been troubling and disturbing many learned > > > > > > > > souls since long > > > > > > > > and request apology. > > > > > > > > > > > > > > > > I have to repeat as now there are attempts to bring > > > > > > > > in concepts of > > > > > > > > varga longitudes and new nakshathras inspite of all > > > > > > > > the ''NEW > > > > > > > > theories'' we are having at the moment. > > > > > > > > > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > > > > > relating back to > > > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > > > > > and within > > > > > > > > those Rashis there are again tattwa principles > > > > > > > > relating back to > > > > > > > > Individual Rashis. > > > > > > > > > > > > > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > > > > > only patterns that > > > > > > > > are ''VISIBLE'' or in other words physically > > > > > > > > manifested. > > > > > > > > > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > > > > > planets are > > > > > > > > relating to various RASHIS within RASHI CHAKRA which > > > > > > > > CANNOT be > > > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > > > > > navamsha > > > > > > > > sambandha. > > > > > > > > > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > > > > > then - Rashi is > > > > > > > > Physical ..Rashi is physical..Rashi is physical on > > > > > > > > one hand and keep > > > > > > > > on treating and analysing Varga sambandhas as > > > > > > > > seperate charts with > > > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > > > > > chakra!!. > > > > > > > > > > > > > > > > Vargas are found through a single ''physical > > > > > > > > longitude'' and those > > > > > > > > relations do not have further longitudes!!!. > > > > > > > > > > > > > > > > Varga sambandha is not ahowing any Physical > > > > > > > > disposition which one > > > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > > > > > connections > > > > > > > > between Rashi tattwas. > > > > > > > > > > > > > > > > If it is contradicting with the understanding of > > > > > > > > learned > > > > > > > > souls,kindly forgive. > > > > > > > > > > > > > > > > Pls share your views > > > > > > > > Respect > > > > > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________ > > > > > > > Got a little couch potato? > > > > > > > Check out fun summer activities for kids. > > > > > > > http://search./search? > > > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 12, 2007 Report Share Posted June 12, 2007 Dear Ms Margaret I take your point well.Let the small ones ,the pearls unravel. Best wishes Pardeep , " Marg " <margie9 wrote: > > Dear Pradeep > > really thick books should never be read but only used to stand on and help you reach up to the top shelf for the smaller one......................... > - > vijayadas_pradeep > > Monday, June 11, 2007 5:57 PM > Re: Why Graha drishti is impossible - Ms.Margaret > > > Dear Ms Margaret > > Your humour is like an icecream amidst the heated ongoing debates. > > You are right regarding usages and prepositions in english by > translators.It can be due to two reasons - 1)Translators being non > native english speakers -like me and my language:-).You can be handy > there for us, as your dictionary is for you. > > 2)Those translators are playing with words when they themselves are > not clear enough.To be honest and accepting the same is a better > choice.For eg Late Santhanam said -Sage has given the rules for > aspect.As per this rule aspects cannot be possible in arrangement of > vargamshas and hence i do not understand the Lagna shadvargake > shloka.If Late Santhanam had got the clue of ''amsha as > having/pointing to amshaka in a rashi within Rashi chakra'' as > mentioned in dashadhyayi etc ,BPHS translation would had been a > different story. > > Did not rank you below Federer - ie Assuming Varga chart for Varga :- > ) > Time constraint.I had to answer many mails from Chandrashekhar ji > and also the question from my wife -''which exam you are having > tommorrow,that you have been reading thick books since morning''.The > music can start ...and hence pls give me soem time to anmalyze the > charts. > > Regds > Pardeep > , " Marg " <margie9@> wrote: > > > > Dear Pradeep > > > > I wish not being able to read sanskrit were my only disadvantage > Pradeep:-) > > > > Actually reading any ancient treatise, even when you do know the > language is thwarted by changes that take place in all languages > throughout even one hundred years, whether this be meanings and > usage of words, grammar variations or even punctuation. > > > > One of the biggest problems I have is with the use of prepositions > in many of the English translations I have of Parasara and even > modern authors, and even modern websites where jyotishes publish > their work. For example 'will have fear of enemy' does this mean > will be feared by his enemy or his enemy will fear him? Language > and particularly prepositions can have essential geophysical bias > and when I struggle with the way an interpreter has obviously > struggled with translation, I often wonder if this is because some > of these understandings have been overlooked, and the translater has > resorted to those meanings which are part of only his own culture, > and this is why the versions we are left with are obscure in meaning > or else clearly heavily biased with the authors own preference for > interpretation. > > > > Even reading some mails on this list is sometimes a major > learning curve as some of the terminology many use in their mails is > alien to me and I have not even found it in Parasara. Luckily I have > a little dictionary handy to help!! > > > > Oh and I feel totally wounded about being given second priority to > Federer I might add.....:-) > > best wishes > > M > > > > > > - > > vijayadas_pradeep > > > > Sunday, June 10, 2007 5:34 PM > > Re: Why Graha drishti is impossible - > Ms.Margaret > > > > > > Dear Ms Margaret > > > > I have been trying to explain this to many,but nobody except a > > few ,cared to listen.The biggest disadvantage that you may have > > is ,translations from sanskrit to english cannot convey the > meaning > > in full. > > > > The texts that i have read ,all from sanskrit scholars,cleary > express > > the meaning of amshas in local language.But i am very sure that > one > > top Guru has understood this and some how is not prepared to > > correct/accept.I will explain the reason in another mail to > > Chandrashekhar ji. > > > > shri Sreenadh is well read and has published books in local > > language.He has also studied under many Gurus who have learned > > astrology in a traditional fashion.Thus regarding literature,he > is > > well read.I have been fortunate to read sufficent > literature,most > > importantly valauable texts like Dashadhayai. > > > > Due to time constraint,pls give me some more time to analyze the > > charts.Federer is giving a speech after loosing to Nadal while i > am > > writing this mail. > > > > Regds > > Pradeep > > > > , " Marg " <margie9@> wrote: > > > > > > Dear Pradeep, > > > > > > I think most jyotishes want only the truth and techniques > which can > > be proven to work time and again beyond belief or bias. This is > why I > > spend time in research so that I can tease out techniques and > > significations which speak for themselves and stand up to > further re > > testing, rather than rely upon one individual way of > interpretation. > > > I also think that even ancient astrologers were in > disagreement > > about various findings, and this is why we have such variety of > > expression with regard to some techniques. > > > As you say we can differ in views but respect another person's > > right to have them without needless hassle. > > > I think your usage of amsas is logical and clearly you have > read > > widely enough literature to support that view. > > > It would be good to have your views on the charts, and if > anyone is > > interested then I will send o them also. > > > > > > Best wishes > > > M > > > > > > > > > - > > > vijayadas_pradeep > > > > > > Saturday, June 09, 2007 7:13 PM > > > Re: Why Graha drishti is impossible - > > Ms.Margaret > > > > > > > > > Dear Ms Margaret > > > > > > I thank you for your open mindedness in listening to various > > views as > > > compared to blind acceptance of any theory.As you had > questioned > > my > > > logic before giving a benefit of doubt for my views,your view > of > > > considering my opinion also as a possibility makes me > > glad.Moreover > > > your depth of knowledge as compared to me also makes me happy. > > > > > > In fact to be honest,the natural answer which i had got right > > from > > > the beginning has remained the same.Later when i read more and > > more > > > the joy i got was self satisfactory in nature,when i came to > know > > > that there were many giants who hold similar views.To be > honest > > > again,thus it is not my view,but the view of Sages.Anyone who > can > > > read the calssics with an open mind will get this view.One > should > > > read numerous shlokas and see how drishties,bhavas and amshas > are > > > used together. > > > > > > I feel one should not be biased and needs to have a free and > open > > > mind,especially while in search of Truth ,as in Jyotisha.I > > honestly > > > admit that i have gained a lot thorugh,the online free > knowledge > > > shared by shri Sanjay Rath and the software of shri PVR > Narasimha > > > Rao.But i feel this does not mean we have to accept whatever > they > > are > > > proposing.We respect individuals but differ in views. > > > > > > Now regarding kendras,i feel if any planet is having amsha in > a > > > kendra from natal lagna it will have a high siginificance.So > is > > if > > > they are having amsha in konas.This is how i study charts > apart > > from > > > other amsha strengths as mentioned by sages. > > > > > > I will give my views on the charts that you have provided. > > > > > > I feel if we all can work in tandem,then Jyotish revaltion > will > > be > > > eased. > > > > > > Regds > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > Dear Pradeep > > > > The spatial relationship of nakshatra to navamsa and both to > > rasi > > > is an easy one to grasp, and I can understand that there is > > little > > > basis in the classics I have read to use aspects seen only in > > amsas. > > > > I have also followed that argument that the amsas are based > > upon > > > the various aspectual differences and therefore aspects are > > > justifiably used in them. > > > > My problem is that in the UK many people do not have the > > correct > > > and accurate time, so I find that using the amsas is fraught > with > > > enough problems without resorting to comparing using aspects > in > > amsas > > > or not, to be truthful. For the most part I use amsas to see > > > strengths according to kendra, exaltation etc and even then > very > > > very warily:-) > > > > I have noticed in charts where the time is reliable that > > certain > > > house placements in amsas can form revealing patterns across > an > > event > > > sample of charts, as with the shootings where the navasma > showed > > > Sag/gem axis for example. I wont add more as it will only > weigh > > down > > > the explanation > > > > Best wishes > > > > M > > > > > > > > - > > > > vijayadas_pradeep > > > > > > > > Friday, June 08, 2007 4:44 PM > > > > Why Graha drishti is impossible - > > > Ms.Margaret > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > 1)Rule for Graha drishti is crystal clear.Pls see how > Aspectual > > > > strength(Shadbala)is calculated.Late Santhanam,categorically > > > > said,aspects emanate by longitudinal degrees,denying varga > > based > > > > aspects. > > > > > > > > 2)All planets roughly aspect 14th/15th nakshathras from > > > them,roughly > > > > translating to 180 degrees.Special aspect planets will have > > > drishti > > > > in between and forward/backward.Thus this too emanates by > > physical > > > > disposition.Relevance of nakshathra drishti here - Span of > > > Navamshas > > > > and nakshathra padas are equal. > > > > > > > > 3)Planets might appear as if in 1/7 position in navamsha > > > > chakras,while not so in reality.Thus aspect is not possible > as > > > per > > > > definition. > > > > > > > > One is free to analyze a chart as they want.To sell it under > > vedic > > > > astrology umbrella ,their is a binding moral obligation - > > > > Rules,unless it is a personal opinion. > > > > > > > > I hope it is clear. > > > > > > > > Others better learned my hold diff views. > > > > > > > > Best Regds > > > > Pradeep > > > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > > > Dear Pradeep, > > > > > > > > > > Thank you for trying so hard to explain these concepts, > very > > > kind > > > > of you to take time to write this up, and I do understand > about > > > > dignities of planets according to their relationship to the > > > various > > > > amsas. I did not mean navamsa 'setting' in the way you > > interpret, > > > I > > > > meant in terms of a navamsa context etc though obviously > > > expressed > > > > my meaning badly... > > > > > I do understand the navamsa and how it is used by various > > > > astrologers etc but obviously did not express my points very > > > clearly > > > > within the limitations of e mail. > > > > > However it is this statement you make which I was trying > to > > get > > > to > > > > the heart of in my previous mail:-- > > > > > ''Sage has said a particular point within a Rashi is > having a > > > > subtle connection with another rashi through tattwa > sambandha - > > > > analogous but through another principle > > > > > which is beyond our understanding'' > > > > > > > > > > I was asking if anyone had fathomed what this connection > > > > of 'another principle beyond our understanding is?? what is > the > > > > rationale behind the connection???? Why have the rishis > > organised > > > > navamsa with the nine divisions distributed in the way that > > they > > > > are, does anyone know....was my question, and without > knowing > > > this > > > > any new way of using navamsa is baseless. > > > > > > > > > > I personally have my own theories as to the 'subtle' > > connection > > > to > > > > be honest, and so can understand the principles behind it. > > > > > I was merely pointing out that until this rationale for > the > > > > connection or 'tattwas sambhanda' is known then the argument > > > about > > > > whether to use aspects of planets in navamsa, as some do see > it > > > as a > > > > separate chart, though not necessarily myself, is a > difficult > > one > > > to > > > > pursue without a sound understanding of this rationale. > > > > > Hope this better conveys my point, if not then I am lost > for > > > words > > > > but not without trying:-) > > > > > > > > > > Hope you got the chart data > > > > > best wishes > > > > > M > > > > > > > > > > > > > > > - > > > > > vijayadas_pradeep > > > > > > > > > > Thursday, June 07, 2007 9:43 PM > > > > > Re: Varga Longitudes and new > > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > > > You have covered the points in detail.Especially sex of > signs > > > > and the > > > > > tattwas behind navamsha definition.Thanks a lot. > > > > > After your mail,i feel i have not been able to convey my > > > > > understanding properly inspite of numerous mails in the > past > > > > > including the previous one.Otherwise your doubt regarding > > > aspect > > > > > and ''navamsha setting'' would not have arised in the > first > > > > place. > > > > > > > > > > My point is when we anlalyse a chart,we are not analysing > > rashi > > > > > chakra in isolation first -stop-and then take up navamsha > > > > > seperately.Rather they go together. > > > > > For this i draw your attention towards the old style of > > drawing > > > > > navamsha sambandhas out side rashi chakra.When we talk > about > > a > > > > planet > > > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, > we > > > are > > > > not > > > > > talking about 2 different Geminis and Sag.It says those > > planets > > > > are > > > > > related to the same Gemini/Sag Rashi through different > > ways.For > > > > the > > > > > same reason they are called as Amshaka Rashis. > > > > > > > > > > Now let me mention the difference.Rashi position is the > > > > > manifested ,physically measurable and visible > > relationship.The > > > > > distance between them is measurable and is also a physical > > > > function > > > > > which is responsible for a physical relationship.Drishti > is a > > > > visible > > > > > function.For example sage said Rashis do not aspect those > in > > > > their > > > > > sides(Side being a physical concept).Also planetary > special > > > > aspects > > > > > are based on atsronomy(outer /inner - Physical functions). > > > > > > > > > > Navamshas and other Varga sambandhas are pointing to > subtler > > > > > relationships. > > > > > > > > > > Let us assume that we have a pond with 12 sectors of ropes > > tied > > > > from > > > > > the centre to the circumference,simlar to rashi > chakra.Assume > > > we > > > > are > > > > > throwing nine stones into various sectors.The physical > > > placement > > > > > shows rashi positions.Now these stones will create ripples > > and > > > > waves > > > > > generated will move and join other sectors.Sometimes this > > wave > > > > can > > > > > come back exactly to the same sector(Vargottama).These > > > relations > > > > are > > > > > amshaka Sambandhas.As you may see the Rashi is the > same,but > > one > > > > stone > > > > > (planet) is having different kinds of relationships - one > > > > through > > > > > waves and another through fall(position). > > > > > > > > > > Now in astrology,the difference is - Sage has said a > > particular > > > > point > > > > > within a Rashi is having a subtle connection with another > > rashi > > > > > through tattwa sambandha - analogous but through another > > > > principle > > > > > which is beyond our understanding.Depending on the kind of > > > > division > > > > > (drekkana/navamsha/dashamsha) relationship pattern > > varies.This > > > > is > > > > > because one planet can radiate multiple waves at the same > > time > > > > for > > > > > different purposes.For example you are one but you can be > > > > > mother,wife,sister,granddaughter,student,astrologer etc at > > the > > > > same > > > > > time. > > > > > > > > > > Now we cannot find aspect from a place where a wave from > one > > > > planet > > > > > has joined to another place where a wave from another > planet > > > has > > > > > joined. > > > > > > > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis > can > > > be > > > > > through placement or navamsha sambandha.We analyse them > > > together > > > > with > > > > > aspects always from rashi position. > > > > > > > > > > In this light if you see the Lagna shadvargake shloka- > things > > > > will be > > > > > more clear.Lagna is having shadvarga sambandhas with some > > > > rashis.If > > > > > the same planet is aspecting or joining all of these > Rashis > > > then > > > > Raja > > > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora > > rashi > > > > is > > > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha > rashi > > is > > > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is > > > > Capricorn.Mars > > > > > is placed Cancer Rashi.Then Mars is aspecting or Joining > the > > > > > Shadvargas of Lagna resulting in Rajayoga. > > > > > > > > > > Best Regds > > > > > Pradeep > > > > > > > > > > , " Marg " <margie9@> > wrote: > > > > > > > > > > > > Dear Pradeep > > > > > > > > > > > > Thank you for your exposition which is a good evaluation > of > > > > the > > > > > sign placements, and how this emphasis on them relates to > the > > > > > shootings in schools. > > > > > > > > > > > > However, due to the signs only being emphasised in > navamsa, > > > > not > > > > > rasi I wasn't sure why or whether it was appropriate to > > > > interpret > > > > > this way from navamsa placements which are about marriage > and > > > > > future..hope I am being clear about my meaning... > > > > > > > > > > > > Certainly if we go back to basics then naming of > navamsas > > > > relates > > > > > primarily to the triplicities of earth fire air and water, > > and > > > > each > > > > > cardinal rasi begins its navamsa count with its own sign, > > thus > > > > > attention is drawn to quadruplicity of cardinal/chara, > > > > mutable/dwisha > > > > > and sthira/fixed. So Gem /Sag are air and fire > respectively, > > > and > > > > > both are dwishabha. > > > > > > > > > > > > Attention is then drawn to the fact that both are also > male > > > > signs, > > > > > not feminine, and it is (no offense intended or sexism) > > > > primarily, > > > > > to my knowledge, only men who perform this act. > > > > > > > > > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant. > > > > > > > > > > > > Gemini navamsa is not found in the water triplicity and > > Dhanu > > > > > navamsa is not found in the earth triplicity. > > > > > > > > > > > > Triplicities deal with temperament whilst the > > quadruplicities > > > > deal > > > > > with modes of activity. > > > > > > So this navamsa placement understood in the above > context, > > > > gives us > > > > > more insight into the nature of the person or the event. > > > > > > > > > > > > If we can apply these interps of Gem/Sag in a navamsa > > > setting, > > > > then > > > > > why can we not take it one step further and apply aspects > as > > > > well, I > > > > > hear many ask....... > > > > > > > > > > > > The planetary relationship in rasi completely changes in > > > > navamsa > > > > > and of course I understand the mechanics astrologically of > > > ninth > > > > > division, but I don't understand the rationale as to why > the > > > > rishis > > > > > allotted these little divisionals in this manner causing > the > > > > > planetary relationships in rasi to each other to > completely > > > > change in > > > > > navamsa. > > > > > > Now if I understood why they did this, then perhaps I > might > > > be > > > > more > > > > > confident of knowing whether it is appropriate to use > aspects > > > > and pay > > > > > more attention to degree placements in navamsa. > > > > > > And if we are saying it is OK to talk about the Gem Sag > > axis, > > > > which > > > > > defines an opposition aspect, then why aren't we saying we > > can > > > > use > > > > > the other aspects as well I wonder. > > > > > > I will type the data and post it a little later, please > > bear > > > > with me > > > > > > best wishes > > > > > > M > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > - > > > > > > vijayadas_pradeep > > > > > > > > > > > > Wednesday, June 06, 2007 5:31 PM > > > > > > Re: Varga Longitudes and new > > > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > > > > > Navamshas show one kind of relationship a graha is > having > > > with > > > > a > > > > > > Rashi.It is interesting to note your observation > > (Gemini/Sag) > > > > > > axis.Gemini is the natural third(initiatives) which can > be > > > > quick > > > > > > (nature of budha) and Yuva/Prince(immature).Moreover > budha > > > > > > represents student/study. > > > > > > > > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are > > > > talking > > > > > > about shoot out in institutions.Dhanu Rashi likes Samara > as > > > it > > > > is > > > > > > qualified as having ''Samarotsukata'' - enthusiastic or > > ever- > > > > > > prepared to fight.Being the natural 9th - the house of > > dharma > > > > and > > > > > > Justice - fights can be for a genuine cause > > > reviving/upholding > > > > > > dharma.The symbol of archer conveys the enthusiasm. > > > > (Disclaimer - > > > > > This > > > > > > refers to an ideal condition and not a generalisation > for > > > > Dhanu - > > > > > You > > > > > > know about the past debates). > > > > > > > > > > > > If some Malefics or similar functionals have attained > > > > navamshas > > > > > on > > > > > > Gemini and Sag Rashis,it shows some subtle trigger > creating > > > > > > imbalance.We have to also see the > > aspects/lordship/placement > > > > > of/on > > > > > > these planets in those Rashis before arriving at > > conclusions. > > > > > > > > > > > > Thanks for your open attitude.Kindly share the charts. > > > > > > > > > > > > Regds > > > > > > Pradeep > > > > > > > > > > > > , " Marg " <margie9@> > > wrote: > > > > > > > > > > > > > > Hi Satish > > > > > > > > > > > > > > I am only responding for your request to share my view. > > > > > > > I have tried to follow this ongoing debate for many > years > > > > now, > > > > > and > > > > > > have kept an open mind about it. > > > > > > > More recently I was reminded of the debate when I set > up > > a > > > > > number > > > > > > of charts all of which were times of shootings in > schools. > > > > What > > > > > did > > > > > > surprise me was that in every chart the navamsa showed > the > > > > Gemini > > > > > > Sag axis was emphasised. I found this unexplainable as I > > > still > > > > > don't > > > > > > see why this should show in these signs in navamsa but > not > > > > rasi, > > > > > > and can't find a rational or understandable explanation > as > > to > > > > why > > > > > it > > > > > > should be this way, even though I looked at the > > illustration > > > > of > > > > > the > > > > > > zodiac and divisions and their distribution on a huge > > display > > > > of > > > > > > them that I have. > > > > > > > > > > > > > > There must be some subtle connection with the signs in > > > amsas > > > > > and > > > > > > rasi but I could not decode a degree relationship or > > > aspectual > > > > > > relationship in rasi which would unravel the mystery of > > > > > connection > > > > > > though clearly the ancient sages understood it, but it > is > > > > still a > > > > > > mystery to me. Perhaps someone could explain it? > > > > > > > best wishes > > > > > > > M > > > > > > > - > > > > > > > SPK > > > > > > > > > > > > > > Tuesday, June 05, 2007 7:17 PM > > > > > > > Re: Varga Longitudes and new > > > > > > Nakshathras ?!!! > > > > > > > > > > > > > > > > > > > > > Vijaydas, > > > > > > > > > > > > > > I agree with your views on the subject. Using sign > > > > > > > divisions as divisional charts has been a big myth. > > > > > > > The myth has reached such proportions that it is now > > > > > > > institutionalized into an unquestionable truth. I am > > > > > > > glad that there are a few who are willing to challenge > > > > > > > the myth or atleast reevaluate its validity. > > > > > > > Divisional charts have made explaining away the > > > > > > > " known " unexplainable very easy and efficient. When > > > > > > > one can't explain a chart, create new parameters thats > > > > > > > the modern mantra. > > > > > > > > > > > > > > Satish > > > > > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > > > > > wrote: > > > > > > > > > > > > > > > Dear Respected members > > > > > > > > > > > > > > > > I have been troubling and disturbing many learned > > > > > > > > souls since long > > > > > > > > and request apology. > > > > > > > > > > > > > > > > I have to repeat as now there are attempts to bring > > > > > > > > in concepts of > > > > > > > > varga longitudes and new nakshathras inspite of all > > > > > > > > the ''NEW > > > > > > > > theories'' we are having at the moment. > > > > > > > > > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > > > > > relating back to > > > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > > > > > and within > > > > > > > > those Rashis there are again tattwa principles > > > > > > > > relating back to > > > > > > > > Individual Rashis. > > > > > > > > > > > > > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > > > > > only patterns that > > > > > > > > are ''VISIBLE'' or in other words physically > > > > > > > > manifested. > > > > > > > > > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > > > > > planets are > > > > > > > > relating to various RASHIS within RASHI CHAKRA which > > > > > > > > CANNOT be > > > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > > > > > navamsha > > > > > > > > sambandha. > > > > > > > > > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > > > > > then - Rashi is > > > > > > > > Physical ..Rashi is physical..Rashi is physical on > > > > > > > > one hand and keep > > > > > > > > on treating and analysing Varga sambandhas as > > > > > > > > seperate charts with > > > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > > > > > chakra!!. > > > > > > > > > > > > > > > > Vargas are found through a single ''physical > > > > > > > > longitude'' and those > > > > > > > > relations do not have further longitudes!!!. > > > > > > > > > > > > > > > > Varga sambandha is not ahowing any Physical > > > > > > > > disposition which one > > > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > > > > > connections > > > > > > > > between Rashi tattwas. > > > > > > > > > > > > > > > > If it is contradicting with the understanding of > > > > > > > > learned > > > > > > > > souls,kindly forgive. > > > > > > > > > > > > > > > > Pls share your views > > > > > > > > Respect > > > > > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________ > > > > > > > Got a little couch potato? > > > > > > > Check out fun summer activities for kids. > > > > > > > http://search./search? > > > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 12, 2007 Report Share Posted June 12, 2007 Thanks Sreenadh ji Also for the reply relating to argala and BPHS. Regds Pradeep , " Sreenadh " <sreesog wrote: > > Dear Friends, > Your humar is joyeous. Thanks > > ===> > * For example 'will have fear of enemy' does this mean will be > feared by his enemy or his enemy will fear him? > * Oh and I feel totally wounded about being given second priority to > Federer I might add.....:-) > ==== By Margaret :-) > > * You are right regarding usages and prepositions in english by > translators.It can be due to two reasons - 1)Translators being non > native english speakers -like me and my language:-).You can be handy > there for us, as your dictionary is for you. > * I had to answer many mails from Chandrashekhar ji and also the > question from my wife -''which exam you are having tommorrow,that you > have been reading thick books since morning''.The music can start ... > ==== By Pradeep :-) > <=== > > Love, > Sreenadh > > , " vijayadas_pradeep " > <vijayadas_pradeep@> wrote: > > > > Dear Ms Margaret > > > > Your humour is like an icecream amidst the heated ongoing debates. > > > > You are right regarding usages and prepositions in english by > > translators.It can be due to two reasons - 1)Translators being non > > native english speakers -like me and my language:-).You can be > handy > > there for us, as your dictionary is for you. > > > > 2)Those translators are playing with words when they themselves are > > not clear enough.To be honest and accepting the same is a better > > choice.For eg Late Santhanam said -Sage has given the rules for > > aspect.As per this rule aspects cannot be possible in arrangement > of > > vargamshas and hence i do not understand the Lagna shadvargake > > shloka.If Late Santhanam had got the clue of ''amsha as > > having/pointing to amshaka in a rashi within Rashi chakra'' as > > mentioned in dashadhyayi etc ,BPHS translation would had been a > > different story. > > > > Did not rank you below Federer - ie Assuming Varga chart for > Varga :- > > ) > > Time constraint.I had to answer many mails from Chandrashekhar ji > > and also the question from my wife -''which exam you are having > > tommorrow,that you have been reading thick books since > morning''.The > > music can start ...and hence pls give me soem time to anmalyze the > > charts. > > > > Regds > > Pardeep > > , " Marg " <margie9@> wrote: > > > > > > Dear Pradeep > > > > > > I wish not being able to read sanskrit were my only disadvantage > > Pradeep:-) > > > > > > Actually reading any ancient treatise, even when you do know the > > language is thwarted by changes that take place in all languages > > throughout even one hundred years, whether this be meanings and > > usage of words, grammar variations or even punctuation. > > > > > > One of the biggest problems I have is with the use of > prepositions > > in many of the English translations I have of Parasara and even > > modern authors, and even modern websites where jyotishes publish > > their work. For example 'will have fear of enemy' does this mean > > will be feared by his enemy or his enemy will fear him? Language > > and particularly prepositions can have essential geophysical bias > > and when I struggle with the way an interpreter has obviously > > struggled with translation, I often wonder if this is because some > > of these understandings have been overlooked, and the translater > has > > resorted to those meanings which are part of only his own culture, > > and this is why the versions we are left with are obscure in > meaning > > or else clearly heavily biased with the authors own preference for > > interpretation. > > > > > > Even reading some mails on this list is sometimes a major > > learning curve as some of the terminology many use in their mails > is > > alien to me and I have not even found it in Parasara. Luckily I > have > > a little dictionary handy to help!! > > > > > > Oh and I feel totally wounded about being given second priority > to > > Federer I might add.....:-) > > > best wishes > > > M > > > > > > > > > - > > > vijayadas_pradeep > > > > > > Sunday, June 10, 2007 5:34 PM > > > Re: Why Graha drishti is impossible - > > Ms.Margaret > > > > > > > > > Dear Ms Margaret > > > > > > I have been trying to explain this to many,but nobody except a > > > few ,cared to listen.The biggest disadvantage that you may have > > > is ,translations from sanskrit to english cannot convey the > > meaning > > > in full. > > > > > > The texts that i have read ,all from sanskrit scholars,cleary > > express > > > the meaning of amshas in local language.But i am very sure that > > one > > > top Guru has understood this and some how is not prepared to > > > correct/accept.I will explain the reason in another mail to > > > Chandrashekhar ji. > > > > > > shri Sreenadh is well read and has published books in local > > > language.He has also studied under many Gurus who have learned > > > astrology in a traditional fashion.Thus regarding literature,he > > is > > > well read.I have been fortunate to read sufficent > > literature,most > > > importantly valauable texts like Dashadhayai. > > > > > > Due to time constraint,pls give me some more time to analyze > the > > > charts.Federer is giving a speech after loosing to Nadal while > i > > am > > > writing this mail. > > > > > > Regds > > > Pradeep > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > Dear Pradeep, > > > > > > > > I think most jyotishes want only the truth and techniques > > which can > > > be proven to work time and again beyond belief or bias. This is > > why I > > > spend time in research so that I can tease out techniques and > > > significations which speak for themselves and stand up to > > further re > > > testing, rather than rely upon one individual way of > > interpretation. > > > > I also think that even ancient astrologers were in > > disagreement > > > about various findings, and this is why we have such variety of > > > expression with regard to some techniques. > > > > As you say we can differ in views but respect another > person's > > > right to have them without needless hassle. > > > > I think your usage of amsas is logical and clearly you have > > read > > > widely enough literature to support that view. > > > > It would be good to have your views on the charts, and if > > anyone is > > > interested then I will send o them also. > > > > > > > > Best wishes > > > > M > > > > > > > > > > > > - > > > > vijayadas_pradeep > > > > > > > > Saturday, June 09, 2007 7:13 PM > > > > Re: Why Graha drishti is impossible - > > > Ms.Margaret > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > I thank you for your open mindedness in listening to various > > > views as > > > > compared to blind acceptance of any theory.As you had > > questioned > > > my > > > > logic before giving a benefit of doubt for my views,your view > > of > > > > considering my opinion also as a possibility makes me > > > glad.Moreover > > > > your depth of knowledge as compared to me also makes me happy. > > > > > > > > In fact to be honest,the natural answer which i had got right > > > from > > > > the beginning has remained the same.Later when i read more > and > > > more > > > > the joy i got was self satisfactory in nature,when i came to > > know > > > > that there were many giants who hold similar views.To be > > honest > > > > again,thus it is not my view,but the view of Sages.Anyone who > > can > > > > read the calssics with an open mind will get this view.One > > should > > > > read numerous shlokas and see how drishties,bhavas and amshas > > are > > > > used together. > > > > > > > > I feel one should not be biased and needs to have a free and > > open > > > > mind,especially while in search of Truth ,as in Jyotisha.I > > > honestly > > > > admit that i have gained a lot thorugh,the online free > > knowledge > > > > shared by shri Sanjay Rath and the software of shri PVR > > Narasimha > > > > Rao.But i feel this does not mean we have to accept whatever > > they > > > are > > > > proposing.We respect individuals but differ in views. > > > > > > > > Now regarding kendras,i feel if any planet is having amsha in > > a > > > > kendra from natal lagna it will have a high siginificance.So > > is > > > if > > > > they are having amsha in konas.This is how i study charts > > apart > > > from > > > > other amsha strengths as mentioned by sages. > > > > > > > > I will give my views on the charts that you have provided. > > > > > > > > I feel if we all can work in tandem,then Jyotish revaltion > > will > > > be > > > > eased. > > > > > > > > Regds > > > > > > > > , " Marg " <margie9@> wrote: > > > > > > > > > > Dear Pradeep > > > > > The spatial relationship of nakshatra to navamsa and both > to > > > rasi > > > > is an easy one to grasp, and I can understand that there is > > > little > > > > basis in the classics I have read to use aspects seen only in > > > amsas. > > > > > I have also followed that argument that the amsas are based > > > upon > > > > the various aspectual differences and therefore aspects are > > > > justifiably used in them. > > > > > My problem is that in the UK many people do not have the > > > correct > > > > and accurate time, so I find that using the amsas is fraught > > with > > > > enough problems without resorting to comparing using aspects > > in > > > amsas > > > > or not, to be truthful. For the most part I use amsas to see > > > > strengths according to kendra, exaltation etc and even then > > very > > > > very warily:-) > > > > > I have noticed in charts where the time is reliable that > > > certain > > > > house placements in amsas can form revealing patterns across > > an > > > event > > > > sample of charts, as with the shootings where the navasma > > showed > > > > Sag/gem axis for example. I wont add more as it will only > > weigh > > > down > > > > the explanation > > > > > Best wishes > > > > > M > > > > > > > > > > - > > > > > vijayadas_pradeep > > > > > > > > > > Friday, June 08, 2007 4:44 PM > > > > > Why Graha drishti is impossible - > > > > Ms.Margaret > > > > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > > > 1)Rule for Graha drishti is crystal clear.Pls see how > > Aspectual > > > > > strength(Shadbala)is calculated.Late > Santhanam,categorically > > > > > said,aspects emanate by longitudinal degrees,denying varga > > > based > > > > > aspects. > > > > > > > > > > 2)All planets roughly aspect 14th/15th nakshathras from > > > > them,roughly > > > > > translating to 180 degrees.Special aspect planets will have > > > > drishti > > > > > in between and forward/backward.Thus this too emanates by > > > physical > > > > > disposition.Relevance of nakshathra drishti here - Span of > > > > Navamshas > > > > > and nakshathra padas are equal. > > > > > > > > > > 3)Planets might appear as if in 1/7 position in navamsha > > > > > chakras,while not so in reality.Thus aspect is not possible > > as > > > > per > > > > > definition. > > > > > > > > > > One is free to analyze a chart as they want.To sell it > under > > > vedic > > > > > astrology umbrella ,their is a binding moral obligation - > > > > > Rules,unless it is a personal opinion. > > > > > > > > > > I hope it is clear. > > > > > > > > > > Others better learned my hold diff views. > > > > > > > > > > Best Regds > > > > > Pradeep > > > > > > > > > > , " Marg " <margie9@> > wrote: > > > > > > > > > > > > Dear Pradeep, > > > > > > > > > > > > Thank you for trying so hard to explain these concepts, > > very > > > > kind > > > > > of you to take time to write this up, and I do understand > > about > > > > > dignities of planets according to their relationship to the > > > > various > > > > > amsas. I did not mean navamsa 'setting' in the way you > > > interpret, > > > > I > > > > > meant in terms of a navamsa context etc though obviously > > > > expressed > > > > > my meaning badly... > > > > > > I do understand the navamsa and how it is used by various > > > > > astrologers etc but obviously did not express my points > very > > > > clearly > > > > > within the limitations of e mail. > > > > > > However it is this statement you make which I was trying > > to > > > get > > > > to > > > > > the heart of in my previous mail:-- > > > > > > ''Sage has said a particular point within a Rashi is > > having a > > > > > subtle connection with another rashi through tattwa > > sambandha - > > > > > analogous but through another principle > > > > > > which is beyond our understanding'' > > > > > > > > > > > > I was asking if anyone had fathomed what this connection > > > > > of 'another principle beyond our understanding is?? what is > > the > > > > > rationale behind the connection???? Why have the rishis > > > organised > > > > > navamsa with the nine divisions distributed in the way that > > > they > > > > > are, does anyone know....was my question, and without > > knowing > > > > this > > > > > any new way of using navamsa is baseless. > > > > > > > > > > > > I personally have my own theories as to the 'subtle' > > > connection > > > > to > > > > > be honest, and so can understand the principles behind it. > > > > > > I was merely pointing out that until this rationale for > > the > > > > > connection or 'tattwas sambhanda' is known then the > argument > > > > about > > > > > whether to use aspects of planets in navamsa, as some do > see > > it > > > > as a > > > > > separate chart, though not necessarily myself, is a > > difficult > > > one > > > > to > > > > > pursue without a sound understanding of this rationale. > > > > > > Hope this better conveys my point, if not then I am lost > > for > > > > words > > > > > but not without trying:-) > > > > > > > > > > > > Hope you got the chart data > > > > > > best wishes > > > > > > M > > > > > > > > > > > > > > > > > > - > > > > > > vijayadas_pradeep > > > > > > > > > > > > Thursday, June 07, 2007 9:43 PM > > > > > > Re: Varga Longitudes and new > > > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > > > > > You have covered the points in detail.Especially sex of > > signs > > > > > and the > > > > > > tattwas behind navamsha definition.Thanks a lot. > > > > > > After your mail,i feel i have not been able to convey my > > > > > > understanding properly inspite of numerous mails in the > > past > > > > > > including the previous one.Otherwise your doubt regarding > > > > aspect > > > > > > and ''navamsha setting'' would not have arised in the > > first > > > > > place. > > > > > > > > > > > > My point is when we anlalyse a chart,we are not analysing > > > rashi > > > > > > chakra in isolation first -stop-and then take up navamsha > > > > > > seperately.Rather they go together. > > > > > > For this i draw your attention towards the old style of > > > drawing > > > > > > navamsha sambandhas out side rashi chakra.When we talk > > about > > > a > > > > > planet > > > > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, > > we > > > > are > > > > > not > > > > > > talking about 2 different Geminis and Sag.It says those > > > planets > > > > > are > > > > > > related to the same Gemini/Sag Rashi through different > > > ways.For > > > > > the > > > > > > same reason they are called as Amshaka Rashis. > > > > > > > > > > > > Now let me mention the difference.Rashi position is the > > > > > > manifested ,physically measurable and visible > > > relationship.The > > > > > > distance between them is measurable and is also a > physical > > > > > function > > > > > > which is responsible for a physical relationship.Drishti > > is a > > > > > visible > > > > > > function.For example sage said Rashis do not aspect those > > in > > > > > their > > > > > > sides(Side being a physical concept).Also planetary > > special > > > > > aspects > > > > > > are based on atsronomy(outer /inner - Physical functions). > > > > > > > > > > > > Navamshas and other Varga sambandhas are pointing to > > subtler > > > > > > relationships. > > > > > > > > > > > > Let us assume that we have a pond with 12 sectors of > ropes > > > tied > > > > > from > > > > > > the centre to the circumference,simlar to rashi > > chakra.Assume > > > > we > > > > > are > > > > > > throwing nine stones into various sectors.The physical > > > > placement > > > > > > shows rashi positions.Now these stones will create > ripples > > > and > > > > > waves > > > > > > generated will move and join other sectors.Sometimes this > > > wave > > > > > can > > > > > > come back exactly to the same sector(Vargottama).These > > > > relations > > > > > are > > > > > > amshaka Sambandhas.As you may see the Rashi is the > > same,but > > > one > > > > > stone > > > > > > (planet) is having different kinds of relationships - one > > > > > through > > > > > > waves and another through fall(position). > > > > > > > > > > > > Now in astrology,the difference is - Sage has said a > > > particular > > > > > point > > > > > > within a Rashi is having a subtle connection with another > > > rashi > > > > > > through tattwa sambandha - analogous but through another > > > > > principle > > > > > > which is beyond our understanding.Depending on the kind > of > > > > > division > > > > > > (drekkana/navamsha/dashamsha) relationship pattern > > > varies.This > > > > > is > > > > > > because one planet can radiate multiple waves at the same > > > time > > > > > for > > > > > > different purposes.For example you are one but you can be > > > > > > mother,wife,sister,granddaughter,student,astrologer etc > at > > > the > > > > > same > > > > > > time. > > > > > > > > > > > > Now we cannot find aspect from a place where a wave from > > one > > > > > planet > > > > > > has joined to another place where a wave from another > > planet > > > > has > > > > > > joined. > > > > > > > > > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis > > can > > > > be > > > > > > through placement or navamsha sambandha.We analyse them > > > > together > > > > > with > > > > > > aspects always from rashi position. > > > > > > > > > > > > In this light if you see the Lagna shadvargake shloka- > > things > > > > > will be > > > > > > more clear.Lagna is having shadvarga sambandhas with some > > > > > rashis.If > > > > > > the same planet is aspecting or joining all of these > > Rashis > > > > then > > > > > Raja > > > > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora > > > rashi > > > > > is > > > > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha > > rashi > > > is > > > > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is > > > > > Capricorn.Mars > > > > > > is placed Cancer Rashi.Then Mars is aspecting or Joining > > the > > > > > > Shadvargas of Lagna resulting in Rajayoga. > > > > > > > > > > > > Best Regds > > > > > > Pradeep > > > > > > > > > > > > , " Marg " <margie9@> > > wrote: > > > > > > > > > > > > > > Dear Pradeep > > > > > > > > > > > > > > Thank you for your exposition which is a good > evaluation > > of > > > > > the > > > > > > sign placements, and how this emphasis on them relates to > > the > > > > > > shootings in schools. > > > > > > > > > > > > > > However, due to the signs only being emphasised in > > navamsa, > > > > > not > > > > > > rasi I wasn't sure why or whether it was appropriate to > > > > > interpret > > > > > > this way from navamsa placements which are about marriage > > and > > > > > > future..hope I am being clear about my meaning... > > > > > > > > > > > > > > Certainly if we go back to basics then naming of > > navamsas > > > > > relates > > > > > > primarily to the triplicities of earth fire air and > water, > > > and > > > > > each > > > > > > cardinal rasi begins its navamsa count with its own sign, > > > thus > > > > > > attention is drawn to quadruplicity of cardinal/chara, > > > > > mutable/dwisha > > > > > > and sthira/fixed. So Gem /Sag are air and fire > > respectively, > > > > and > > > > > > both are dwishabha. > > > > > > > > > > > > > > Attention is then drawn to the fact that both are also > > male > > > > > signs, > > > > > > not feminine, and it is (no offense intended or sexism) > > > > > primarily, > > > > > > to my knowledge, only men who perform this act. > > > > > > > > > > > > > > Dhanu is warriorlike also whilst Gemini is > sudra/servant. > > > > > > > > > > > > > > Gemini navamsa is not found in the water triplicity and > > > Dhanu > > > > > > navamsa is not found in the earth triplicity. > > > > > > > > > > > > > > Triplicities deal with temperament whilst the > > > quadruplicities > > > > > deal > > > > > > with modes of activity. > > > > > > > So this navamsa placement understood in the above > > context, > > > > > gives us > > > > > > more insight into the nature of the person or the event. > > > > > > > > > > > > > > If we can apply these interps of Gem/Sag in a navamsa > > > > setting, > > > > > then > > > > > > why can we not take it one step further and apply aspects > > as > > > > > well, I > > > > > > hear many ask....... > > > > > > > > > > > > > > The planetary relationship in rasi completely changes > in > > > > > navamsa > > > > > > and of course I understand the mechanics astrologically > of > > > > ninth > > > > > > division, but I don't understand the rationale as to why > > the > > > > > rishis > > > > > > allotted these little divisionals in this manner causing > > the > > > > > > planetary relationships in rasi to each other to > > completely > > > > > change in > > > > > > navamsa. > > > > > > > Now if I understood why they did this, then perhaps I > > might > > > > be > > > > > more > > > > > > confident of knowing whether it is appropriate to use > > aspects > > > > > and pay > > > > > > more attention to degree placements in navamsa. > > > > > > > And if we are saying it is OK to talk about the Gem Sag > > > axis, > > > > > which > > > > > > defines an opposition aspect, then why aren't we saying > we > > > can > > > > > use > > > > > > the other aspects as well I wonder. > > > > > > > I will type the data and post it a little later, please > > > bear > > > > > with me > > > > > > > best wishes > > > > > > > M > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > - > > > > > > > vijayadas_pradeep > > > > > > > > > > > > > > Wednesday, June 06, 2007 5:31 PM > > > > > > > Re: Varga Longitudes and new > > > > > > Nakshathras ?!!! -Ms.Margaret > > > > > > > > > > > > > > > > > > > > > Dear Ms Margaret > > > > > > > > > > > > > > Navamshas show one kind of relationship a graha is > > having > > > > with > > > > > a > > > > > > > Rashi.It is interesting to note your observation > > > (Gemini/Sag) > > > > > > > axis.Gemini is the natural third(initiatives) which can > > be > > > > > quick > > > > > > > (nature of budha) and Yuva/Prince(immature).Moreover > > budha > > > > > > > represents student/study. > > > > > > > > > > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we > are > > > > > talking > > > > > > > about shoot out in institutions.Dhanu Rashi likes > Samara > > as > > > > it > > > > > is > > > > > > > qualified as having ''Samarotsukata'' - enthusiastic or > > > ever- > > > > > > > prepared to fight.Being the natural 9th - the house of > > > dharma > > > > > and > > > > > > > Justice - fights can be for a genuine cause > > > > reviving/upholding > > > > > > > dharma.The symbol of archer conveys the enthusiasm. > > > > > (Disclaimer - > > > > > > This > > > > > > > refers to an ideal condition and not a generalisation > > for > > > > > Dhanu - > > > > > > You > > > > > > > know about the past debates). > > > > > > > > > > > > > > If some Malefics or similar functionals have attained > > > > > navamshas > > > > > > on > > > > > > > Gemini and Sag Rashis,it shows some subtle trigger > > creating > > > > > > > imbalance.We have to also see the > > > aspects/lordship/placement > > > > > > of/on > > > > > > > these planets in those Rashis before arriving at > > > conclusions. > > > > > > > > > > > > > > Thanks for your open attitude.Kindly share the charts. > > > > > > > > > > > > > > Regds > > > > > > > Pradeep > > > > > > > > > > > > > > , " Marg " <margie9@> > > > wrote: > > > > > > > > > > > > > > > > Hi Satish > > > > > > > > > > > > > > > > I am only responding for your request to share my > view. > > > > > > > > I have tried to follow this ongoing debate for many > > years > > > > > now, > > > > > > and > > > > > > > have kept an open mind about it. > > > > > > > > More recently I was reminded of the debate when I set > > up > > > a > > > > > > number > > > > > > > of charts all of which were times of shootings in > > schools. > > > > > What > > > > > > did > > > > > > > surprise me was that in every chart the navamsa showed > > the > > > > > Gemini > > > > > > > Sag axis was emphasised. I found this unexplainable as > I > > > > still > > > > > > don't > > > > > > > see why this should show in these signs in navamsa but > > not > > > > > rasi, > > > > > > > and can't find a rational or understandable explanation > > as > > > to > > > > > why > > > > > > it > > > > > > > should be this way, even though I looked at the > > > illustration > > > > > of > > > > > > the > > > > > > > zodiac and divisions and their distribution on a huge > > > display > > > > > of > > > > > > > them that I have. > > > > > > > > > > > > > > > > There must be some subtle connection with the signs > in > > > > amsas > > > > > > and > > > > > > > rasi but I could not decode a degree relationship or > > > > aspectual > > > > > > > relationship in rasi which would unravel the mystery of > > > > > > connection > > > > > > > though clearly the ancient sages understood it, but it > > is > > > > > still a > > > > > > > mystery to me. Perhaps someone could explain it? > > > > > > > > best wishes > > > > > > > > M > > > > > > > > - > > > > > > > > SPK > > > > > > > > > > > > > > > > Tuesday, June 05, 2007 7:17 PM > > > > > > > > Re: Varga Longitudes and new > > > > > > > Nakshathras ?!!! > > > > > > > > > > > > > > > > > > > > > > > > Vijaydas, > > > > > > > > > > > > > > > > I agree with your views on the subject. Using sign > > > > > > > > divisions as divisional charts has been a big myth. > > > > > > > > The myth has reached such proportions that it is now > > > > > > > > institutionalized into an unquestionable truth. I am > > > > > > > > glad that there are a few who are willing to challenge > > > > > > > > the myth or atleast reevaluate its validity. > > > > > > > > Divisional charts have made explaining away the > > > > > > > > " known " unexplainable very easy and efficient. When > > > > > > > > one can't explain a chart, create new parameters thats > > > > > > > > the modern mantra. > > > > > > > > > > > > > > > > Satish > > > > > > > > --- vijayadas_pradeep <vijayadas_pradeep@> > > > > > > > > wrote: > > > > > > > > > > > > > > > > > Dear Respected members > > > > > > > > > > > > > > > > > > I have been troubling and disturbing many learned > > > > > > > > > souls since long > > > > > > > > > and request apology. > > > > > > > > > > > > > > > > > > I have to repeat as now there are attempts to bring > > > > > > > > > in concepts of > > > > > > > > > varga longitudes and new nakshathras inspite of all > > > > > > > > > the ''NEW > > > > > > > > > theories'' we are having at the moment. > > > > > > > > > > > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light > > > > > > > > > relating back to > > > > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis > > > > > > > > > and within > > > > > > > > > those Rashis there are again tattwa principles > > > > > > > > > relating back to > > > > > > > > > Individual Rashis. > > > > > > > > > > > > > > > > > > > > > > > > > > > 2)Rashi Chakra and planetary dispositions are the > > > > > > > > > only patterns that > > > > > > > > > are ''VISIBLE'' or in other words physically > > > > > > > > > manifested. > > > > > > > > > > > > > > > > > > 3)Amsha sambandhas are subtle currents through which > > > > > > > > > planets are > > > > > > > > > relating to various RASHIS within RASHI CHAKRA which > > > > > > > > > CANNOT be > > > > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in > > > > > > > > > navamsha > > > > > > > > > sambandha. > > > > > > > > > > > > > > > > > > 4)Some of us do repeat like parrot,every now and > > > > > > > > > then - Rashi is > > > > > > > > > Physical ..Rashi is physical..Rashi is physical on > > > > > > > > > one hand and keep > > > > > > > > > on treating and analysing Varga sambandhas as > > > > > > > > > seperate charts with > > > > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi > > > > > > > > > chakra!!. > > > > > > > > > > > > > > > > > > Vargas are found through a single ''physical > > > > > > > > > longitude'' and those > > > > > > > > > relations do not have further longitudes!!!. > > > > > > > > > > > > > > > > > > Varga sambandha is not ahowing any Physical > > > > > > > > > disposition which one > > > > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle > > > > > > > > > connections > > > > > > > > > between Rashi tattwas. > > > > > > > > > > > > > > > > > > If it is contradicting with the understanding of > > > > > > > > > learned > > > > > > > > > souls,kindly forgive. > > > > > > > > > > > > > > > > > > Pls share your views > > > > > > > > > Respect > > > > > > > > > Pradeep > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________ > > > > > > > > Got a little couch potato? > > > > > > > > Check out fun summer activities for kids. > > > > > > > > http://search./search? > > > > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > [Non-text portions of this message have been removed] > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
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