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Why Graha drishti is impossible -Ms.Margaret

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Dear Ms Margaret

 

1)Rule for Graha drishti is crystal clear.Pls see how Aspectual

strength(Shadbala)is calculated.Late Santhanam,categorically

said,aspects emanate by longitudinal degrees,denying varga based

aspects.

 

2)All planets roughly aspect 14th/15th nakshathras from them,roughly

translating to 180 degrees.Special aspect planets will have drishti

in between and forward/backward.Thus this too emanates by physical

disposition.Relevance of nakshathra drishti here - Span of Navamshas

and nakshathra padas are equal.

 

3)Planets might appear as if in 1/7 position in navamsha

chakras,while not so in reality.Thus aspect is not possible as per

definition.

 

One is free to analyze a chart as they want.To sell it under vedic

astrology umbrella ,their is a binding moral obligation -

Rules,unless it is a personal opinion.

 

I hope it is clear.

 

Others better learned my hold diff views.

 

Best Regds

Pradeep

 

, " Marg " <margie9 wrote:

>

> Dear Pradeep,

>

> Thank you for trying so hard to explain these concepts, very kind

of you to take time to write this up, and I do understand about

dignities of planets according to their relationship to the various

amsas. I did not mean navamsa 'setting' in the way you interpret, I

meant in terms of a navamsa context etc though obviously expressed

my meaning badly...

> I do understand the navamsa and how it is used by various

astrologers etc but obviously did not express my points very clearly

within the limitations of e mail.

> However it is this statement you make which I was trying to get to

the heart of in my previous mail:--

> ''Sage has said a particular point within a Rashi is having a

subtle connection with another rashi through tattwa sambandha -

analogous but through another principle

> which is beyond our understanding''

>

> I was asking if anyone had fathomed what this connection

of 'another principle beyond our understanding is?? what is the

rationale behind the connection???? Why have the rishis organised

navamsa with the nine divisions distributed in the way that they

are, does anyone know....was my question, and without knowing this

any new way of using navamsa is baseless.

>

> I personally have my own theories as to the 'subtle' connection to

be honest, and so can understand the principles behind it.

> I was merely pointing out that until this rationale for the

connection or 'tattwas sambhanda' is known then the argument about

whether to use aspects of planets in navamsa, as some do see it as a

separate chart, though not necessarily myself, is a difficult one to

pursue without a sound understanding of this rationale.

> Hope this better conveys my point, if not then I am lost for words

but not without trying:-)

>

> Hope you got the chart data

> best wishes

> M

>

>

> -

> vijayadas_pradeep

>

> Thursday, June 07, 2007 9:43 PM

> Re: Varga Longitudes and new

Nakshathras ?!!! -Ms.Margaret

>

>

> Dear Ms Margaret

>

> You have covered the points in detail.Especially sex of signs

and the

> tattwas behind navamsha definition.Thanks a lot.

> After your mail,i feel i have not been able to convey my

> understanding properly inspite of numerous mails in the past

> including the previous one.Otherwise your doubt regarding aspect

> and ''navamsha setting'' would not have arised in the first

place.

>

> My point is when we anlalyse a chart,we are not analysing rashi

> chakra in isolation first -stop-and then take up navamsha

> seperately.Rather they go together.

> For this i draw your attention towards the old style of drawing

> navamsha sambandhas out side rashi chakra.When we talk about a

planet

> 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we are

not

> talking about 2 different Geminis and Sag.It says those planets

are

> related to the same Gemini/Sag Rashi through different ways.For

the

> same reason they are called as Amshaka Rashis.

>

> Now let me mention the difference.Rashi position is the

> manifested ,physically measurable and visible relationship.The

> distance between them is measurable and is also a physical

function

> which is responsible for a physical relationship.Drishti is a

visible

> function.For example sage said Rashis do not aspect those in

their

> sides(Side being a physical concept).Also planetary special

aspects

> are based on atsronomy(outer /inner - Physical functions).

>

> Navamshas and other Varga sambandhas are pointing to subtler

> relationships.

>

> Let us assume that we have a pond with 12 sectors of ropes tied

from

> the centre to the circumference,simlar to rashi chakra.Assume we

are

> throwing nine stones into various sectors.The physical placement

> shows rashi positions.Now these stones will create ripples and

waves

> generated will move and join other sectors.Sometimes this wave

can

> come back exactly to the same sector(Vargottama).These relations

are

> amshaka Sambandhas.As you may see the Rashi is the same,but one

stone

> (planet) is having different kinds of relationships - one

through

> waves and another through fall(position).

>

> Now in astrology,the difference is - Sage has said a particular

point

> within a Rashi is having a subtle connection with another rashi

> through tattwa sambandha - analogous but through another

principle

> which is beyond our understanding.Depending on the kind of

division

> (drekkana/navamsha/dashamsha) relationship pattern varies.This

is

> because one planet can radiate multiple waves at the same time

for

> different purposes.For example you are one but you can be

> mother,wife,sister,granddaughter,student,astrologer etc at the

same

> time.

>

> Now we cannot find aspect from a place where a wave from one

planet

> has joined to another place where a wave from another planet has

> joined.

>

> Thus Gemini/Navamsha axis is just one ,planetary emphasis can be

> through placement or navamsha sambandha.We analyse them together

with

> aspects always from rashi position.

>

> In this light if you see the Lagna shadvargake shloka- things

will be

> more clear.Lagna is having shadvarga sambandhas with some

rashis.If

> the same planet is aspecting or joining all of these Rashis then

Raja

> yoga results.For example Lagna Rashi is Cancer,Lagna Hora rashi

is

> Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi is

> capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

Capricorn.Mars

> is placed Cancer Rashi.Then Mars is aspecting or Joining the

> Shadvargas of Lagna resulting in Rajayoga.

>

> Best Regds

> Pradeep

>

> , " Marg " <margie9@> wrote:

> >

> > Dear Pradeep

> >

> > Thank you for your exposition which is a good evaluation of

the

> sign placements, and how this emphasis on them relates to the

> shootings in schools.

> >

> > However, due to the signs only being emphasised in navamsa,

not

> rasi I wasn't sure why or whether it was appropriate to

interpret

> this way from navamsa placements which are about marriage and

> future..hope I am being clear about my meaning...

> >

> > Certainly if we go back to basics then naming of navamsas

relates

> primarily to the triplicities of earth fire air and water, and

each

> cardinal rasi begins its navamsa count with its own sign, thus

> attention is drawn to quadruplicity of cardinal/chara,

mutable/dwisha

> and sthira/fixed. So Gem /Sag are air and fire respectively, and

> both are dwishabha.

> >

> > Attention is then drawn to the fact that both are also male

signs,

> not feminine, and it is (no offense intended or sexism)

primarily,

> to my knowledge, only men who perform this act.

> >

> > Dhanu is warriorlike also whilst Gemini is sudra/servant.

> >

> > Gemini navamsa is not found in the water triplicity and Dhanu

> navamsa is not found in the earth triplicity.

> >

> > Triplicities deal with temperament whilst the quadruplicities

deal

> with modes of activity.

> > So this navamsa placement understood in the above context,

gives us

> more insight into the nature of the person or the event.

> >

> > If we can apply these interps of Gem/Sag in a navamsa setting,

then

> why can we not take it one step further and apply aspects as

well, I

> hear many ask.......

> >

> > The planetary relationship in rasi completely changes in

navamsa

> and of course I understand the mechanics astrologically of ninth

> division, but I don't understand the rationale as to why the

rishis

> allotted these little divisionals in this manner causing the

> planetary relationships in rasi to each other to completely

change in

> navamsa.

> > Now if I understood why they did this, then perhaps I might be

more

> confident of knowing whether it is appropriate to use aspects

and pay

> more attention to degree placements in navamsa.

> > And if we are saying it is OK to talk about the Gem Sag axis,

which

> defines an opposition aspect, then why aren't we saying we can

use

> the other aspects as well I wonder.

> > I will type the data and post it a little later, please bear

with me

> > best wishes

> > M

> >

> >

> >

> >

> > -

> > vijayadas_pradeep

> >

> > Wednesday, June 06, 2007 5:31 PM

> > Re: Varga Longitudes and new

> Nakshathras ?!!! -Ms.Margaret

> >

> >

> > Dear Ms Margaret

> >

> > Navamshas show one kind of relationship a graha is having with

a

> > Rashi.It is interesting to note your observation (Gemini/Sag)

> > axis.Gemini is the natural third(initiatives) which can be

quick

> > (nature of budha) and Yuva/Prince(immature).Moreover budha

> > represents student/study.

> >

> > Dhanu is the kshethra of Guru.Guru is teacher and we are

talking

> > about shoot out in institutions.Dhanu Rashi likes Samara as it

is

> > qualified as having ''Samarotsukata'' - enthusiastic or ever-

> > prepared to fight.Being the natural 9th - the house of dharma

and

> > Justice - fights can be for a genuine cause reviving/upholding

> > dharma.The symbol of archer conveys the enthusiasm.

(Disclaimer -

> This

> > refers to an ideal condition and not a generalisation for

Dhanu -

> You

> > know about the past debates).

> >

> > If some Malefics or similar functionals have attained

navamshas

> on

> > Gemini and Sag Rashis,it shows some subtle trigger creating

> > imbalance.We have to also see the aspects/lordship/placement

> of/on

> > these planets in those Rashis before arriving at conclusions.

> >

> > Thanks for your open attitude.Kindly share the charts.

> >

> > Regds

> > Pradeep

> >

> > , " Marg " <margie9@> wrote:

> > >

> > > Hi Satish

> > >

> > > I am only responding for your request to share my view.

> > > I have tried to follow this ongoing debate for many years

now,

> and

> > have kept an open mind about it.

> > > More recently I was reminded of the debate when I set up a

> number

> > of charts all of which were times of shootings in schools.

What

> did

> > surprise me was that in every chart the navamsa showed the

Gemini

> > Sag axis was emphasised. I found this unexplainable as I still

> don't

> > see why this should show in these signs in navamsa but not

rasi,

> > and can't find a rational or understandable explanation as to

why

> it

> > should be this way, even though I looked at the illustration

of

> the

> > zodiac and divisions and their distribution on a huge display

of

> > them that I have.

> > >

> > > There must be some subtle connection with the signs in amsas

> and

> > rasi but I could not decode a degree relationship or aspectual

> > relationship in rasi which would unravel the mystery of

> connection

> > though clearly the ancient sages understood it, but it is

still a

> > mystery to me. Perhaps someone could explain it?

> > > best wishes

> > > M

> > > -

> > > SPK

> > >

> > > Tuesday, June 05, 2007 7:17 PM

> > > Re: Varga Longitudes and new

> > Nakshathras ?!!!

> > >

> > >

> > > Vijaydas,

> > >

> > > I agree with your views on the subject. Using sign

> > > divisions as divisional charts has been a big myth.

> > > The myth has reached such proportions that it is now

> > > institutionalized into an unquestionable truth. I am

> > > glad that there are a few who are willing to challenge

> > > the myth or atleast reevaluate its validity.

> > > Divisional charts have made explaining away the

> > > " known " unexplainable very easy and efficient. When

> > > one can't explain a chart, create new parameters thats

> > > the modern mantra.

> > >

> > > Satish

> > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > wrote:

> > >

> > > > Dear Respected members

> > > >

> > > > I have been troubling and disturbing many learned

> > > > souls since long

> > > > and request apology.

> > > >

> > > > I have to repeat as now there are attempts to bring

> > > > in concepts of

> > > > varga longitudes and new nakshathras inspite of all

> > > > the ''NEW

> > > > theories'' we are having at the moment.

> > > >

> > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > relating back to

> > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis

> > > > and within

> > > > those Rashis there are again tattwa principles

> > > > relating back to

> > > > Individual Rashis.

> > > >

> > > >

> > > > 2)Rashi Chakra and planetary dispositions are the

> > > > only patterns that

> > > > are ''VISIBLE'' or in other words physically

> > > > manifested.

> > > >

> > > > 3)Amsha sambandhas are subtle currents through which

> > > > planets are

> > > > relating to various RASHIS within RASHI CHAKRA which

> > > > CANNOT be

> > > > physically FELT or VISIBLE.For eg NavaPranas as in

> > > > navamsha

> > > > sambandha.

> > > >

> > > > 4)Some of us do repeat like parrot,every now and

> > > > then - Rashi is

> > > > Physical ..Rashi is physical..Rashi is physical on

> > > > one hand and keep

> > > > on treating and analysing Varga sambandhas as

> > > > seperate charts with

> > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > chakra!!.

> > > >

> > > > Vargas are found through a single ''physical

> > > > longitude'' and those

> > > > relations do not have further longitudes!!!.

> > > >

> > > > Varga sambandha is not ahowing any Physical

> > > > disposition which one

> > > > can see as in ASPECT or PLACEMENT.Those are subtle

> > > > connections

> > > > between Rashi tattwas.

> > > >

> > > > If it is contradicting with the understanding of

> > > > learned

> > > > souls,kindly forgive.

> > > >

> > > > Pls share your views

> > > > Respect

> > > > Pradeep

> > > >

> > > >

> > > >

> > > >

> > >

> > > ________

> > > Got a little couch potato?

> > > Check out fun summer activities for kids.

> > > http://search./search?

> > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > >

> > >

> > >

> > >

> > >

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Dear Pradeep

The spatial relationship of nakshatra to navamsa and both to rasi is an easy one

to grasp, and I can understand that there is little basis in the classics I have

read to use aspects seen only in amsas.

I have also followed that argument that the amsas are based upon the various

aspectual differences and therefore aspects are justifiably used in them.

My problem is that in the UK many people do not have the correct and accurate

time, so I find that using the amsas is fraught with enough problems without

resorting to comparing using aspects in amsas or not, to be truthful. For the

most part I use amsas to see strengths according to kendra, exaltation etc and

even then very very warily:-)

I have noticed in charts where the time is reliable that certain house

placements in amsas can form revealing patterns across an event sample of

charts, as with the shootings where the navasma showed Sag/gem axis for example.

I wont add more as it will only weigh down the explanation

Best wishes

M

 

-

vijayadas_pradeep

Friday, June 08, 2007 4:44 PM

Why Graha drishti is impossible -Ms.Margaret

 

 

Dear Ms Margaret

 

1)Rule for Graha drishti is crystal clear.Pls see how Aspectual

strength(Shadbala)is calculated.Late Santhanam,categorically

said,aspects emanate by longitudinal degrees,denying varga based

aspects.

 

2)All planets roughly aspect 14th/15th nakshathras from them,roughly

translating to 180 degrees.Special aspect planets will have drishti

in between and forward/backward.Thus this too emanates by physical

disposition.Relevance of nakshathra drishti here - Span of Navamshas

and nakshathra padas are equal.

 

3)Planets might appear as if in 1/7 position in navamsha

chakras,while not so in reality.Thus aspect is not possible as per

definition.

 

One is free to analyze a chart as they want.To sell it under vedic

astrology umbrella ,their is a binding moral obligation -

Rules,unless it is a personal opinion.

 

I hope it is clear.

 

Others better learned my hold diff views.

 

Best Regds

Pradeep

 

, " Marg " <margie9 wrote:

>

> Dear Pradeep,

>

> Thank you for trying so hard to explain these concepts, very kind

of you to take time to write this up, and I do understand about

dignities of planets according to their relationship to the various

amsas. I did not mean navamsa 'setting' in the way you interpret, I

meant in terms of a navamsa context etc though obviously expressed

my meaning badly...

> I do understand the navamsa and how it is used by various

astrologers etc but obviously did not express my points very clearly

within the limitations of e mail.

> However it is this statement you make which I was trying to get to

the heart of in my previous mail:--

> ''Sage has said a particular point within a Rashi is having a

subtle connection with another rashi through tattwa sambandha -

analogous but through another principle

> which is beyond our understanding''

>

> I was asking if anyone had fathomed what this connection

of 'another principle beyond our understanding is?? what is the

rationale behind the connection???? Why have the rishis organised

navamsa with the nine divisions distributed in the way that they

are, does anyone know....was my question, and without knowing this

any new way of using navamsa is baseless.

>

> I personally have my own theories as to the 'subtle' connection to

be honest, and so can understand the principles behind it.

> I was merely pointing out that until this rationale for the

connection or 'tattwas sambhanda' is known then the argument about

whether to use aspects of planets in navamsa, as some do see it as a

separate chart, though not necessarily myself, is a difficult one to

pursue without a sound understanding of this rationale.

> Hope this better conveys my point, if not then I am lost for words

but not without trying:-)

>

> Hope you got the chart data

> best wishes

> M

>

>

> -

> vijayadas_pradeep

>

> Thursday, June 07, 2007 9:43 PM

> Re: Varga Longitudes and new

Nakshathras ?!!! -Ms.Margaret

>

>

> Dear Ms Margaret

>

> You have covered the points in detail.Especially sex of signs

and the

> tattwas behind navamsha definition.Thanks a lot.

> After your mail,i feel i have not been able to convey my

> understanding properly inspite of numerous mails in the past

> including the previous one.Otherwise your doubt regarding aspect

> and ''navamsha setting'' would not have arised in the first

place.

>

> My point is when we anlalyse a chart,we are not analysing rashi

> chakra in isolation first -stop-and then take up navamsha

> seperately.Rather they go together.

> For this i draw your attention towards the old style of drawing

> navamsha sambandhas out side rashi chakra.When we talk about a

planet

> 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we are

not

> talking about 2 different Geminis and Sag.It says those planets

are

> related to the same Gemini/Sag Rashi through different ways.For

the

> same reason they are called as Amshaka Rashis.

>

> Now let me mention the difference.Rashi position is the

> manifested ,physically measurable and visible relationship.The

> distance between them is measurable and is also a physical

function

> which is responsible for a physical relationship.Drishti is a

visible

> function.For example sage said Rashis do not aspect those in

their

> sides(Side being a physical concept).Also planetary special

aspects

> are based on atsronomy(outer /inner - Physical functions).

>

> Navamshas and other Varga sambandhas are pointing to subtler

> relationships.

>

> Let us assume that we have a pond with 12 sectors of ropes tied

from

> the centre to the circumference,simlar to rashi chakra.Assume we

are

> throwing nine stones into various sectors.The physical placement

> shows rashi positions.Now these stones will create ripples and

waves

> generated will move and join other sectors.Sometimes this wave

can

> come back exactly to the same sector(Vargottama).These relations

are

> amshaka Sambandhas.As you may see the Rashi is the same,but one

stone

> (planet) is having different kinds of relationships - one

through

> waves and another through fall(position).

>

> Now in astrology,the difference is - Sage has said a particular

point

> within a Rashi is having a subtle connection with another rashi

> through tattwa sambandha - analogous but through another

principle

> which is beyond our understanding.Depending on the kind of

division

> (drekkana/navamsha/dashamsha) relationship pattern varies.This

is

> because one planet can radiate multiple waves at the same time

for

> different purposes.For example you are one but you can be

> mother,wife,sister,granddaughter,student,astrologer etc at the

same

> time.

>

> Now we cannot find aspect from a place where a wave from one

planet

> has joined to another place where a wave from another planet has

> joined.

>

> Thus Gemini/Navamsha axis is just one ,planetary emphasis can be

> through placement or navamsha sambandha.We analyse them together

with

> aspects always from rashi position.

>

> In this light if you see the Lagna shadvargake shloka- things

will be

> more clear.Lagna is having shadvarga sambandhas with some

rashis.If

> the same planet is aspecting or joining all of these Rashis then

Raja

> yoga results.For example Lagna Rashi is Cancer,Lagna Hora rashi

is

> Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi is

> capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

Capricorn.Mars

> is placed Cancer Rashi.Then Mars is aspecting or Joining the

> Shadvargas of Lagna resulting in Rajayoga.

>

> Best Regds

> Pradeep

>

> , " Marg " <margie9@> wrote:

> >

> > Dear Pradeep

> >

> > Thank you for your exposition which is a good evaluation of

the

> sign placements, and how this emphasis on them relates to the

> shootings in schools.

> >

> > However, due to the signs only being emphasised in navamsa,

not

> rasi I wasn't sure why or whether it was appropriate to

interpret

> this way from navamsa placements which are about marriage and

> future..hope I am being clear about my meaning...

> >

> > Certainly if we go back to basics then naming of navamsas

relates

> primarily to the triplicities of earth fire air and water, and

each

> cardinal rasi begins its navamsa count with its own sign, thus

> attention is drawn to quadruplicity of cardinal/chara,

mutable/dwisha

> and sthira/fixed. So Gem /Sag are air and fire respectively, and

> both are dwishabha.

> >

> > Attention is then drawn to the fact that both are also male

signs,

> not feminine, and it is (no offense intended or sexism)

primarily,

> to my knowledge, only men who perform this act.

> >

> > Dhanu is warriorlike also whilst Gemini is sudra/servant.

> >

> > Gemini navamsa is not found in the water triplicity and Dhanu

> navamsa is not found in the earth triplicity.

> >

> > Triplicities deal with temperament whilst the quadruplicities

deal

> with modes of activity.

> > So this navamsa placement understood in the above context,

gives us

> more insight into the nature of the person or the event.

> >

> > If we can apply these interps of Gem/Sag in a navamsa setting,

then

> why can we not take it one step further and apply aspects as

well, I

> hear many ask.......

> >

> > The planetary relationship in rasi completely changes in

navamsa

> and of course I understand the mechanics astrologically of ninth

> division, but I don't understand the rationale as to why the

rishis

> allotted these little divisionals in this manner causing the

> planetary relationships in rasi to each other to completely

change in

> navamsa.

> > Now if I understood why they did this, then perhaps I might be

more

> confident of knowing whether it is appropriate to use aspects

and pay

> more attention to degree placements in navamsa.

> > And if we are saying it is OK to talk about the Gem Sag axis,

which

> defines an opposition aspect, then why aren't we saying we can

use

> the other aspects as well I wonder.

> > I will type the data and post it a little later, please bear

with me

> > best wishes

> > M

> >

> >

> >

> >

> > -

> > vijayadas_pradeep

> >

> > Wednesday, June 06, 2007 5:31 PM

> > Re: Varga Longitudes and new

> Nakshathras ?!!! -Ms.Margaret

> >

> >

> > Dear Ms Margaret

> >

> > Navamshas show one kind of relationship a graha is having with

a

> > Rashi.It is interesting to note your observation (Gemini/Sag)

> > axis.Gemini is the natural third(initiatives) which can be

quick

> > (nature of budha) and Yuva/Prince(immature).Moreover budha

> > represents student/study.

> >

> > Dhanu is the kshethra of Guru.Guru is teacher and we are

talking

> > about shoot out in institutions.Dhanu Rashi likes Samara as it

is

> > qualified as having ''Samarotsukata'' - enthusiastic or ever-

> > prepared to fight.Being the natural 9th - the house of dharma

and

> > Justice - fights can be for a genuine cause reviving/upholding

> > dharma.The symbol of archer conveys the enthusiasm.

(Disclaimer -

> This

> > refers to an ideal condition and not a generalisation for

Dhanu -

> You

> > know about the past debates).

> >

> > If some Malefics or similar functionals have attained

navamshas

> on

> > Gemini and Sag Rashis,it shows some subtle trigger creating

> > imbalance.We have to also see the aspects/lordship/placement

> of/on

> > these planets in those Rashis before arriving at conclusions.

> >

> > Thanks for your open attitude.Kindly share the charts.

> >

> > Regds

> > Pradeep

> >

> > , " Marg " <margie9@> wrote:

> > >

> > > Hi Satish

> > >

> > > I am only responding for your request to share my view.

> > > I have tried to follow this ongoing debate for many years

now,

> and

> > have kept an open mind about it.

> > > More recently I was reminded of the debate when I set up a

> number

> > of charts all of which were times of shootings in schools.

What

> did

> > surprise me was that in every chart the navamsa showed the

Gemini

> > Sag axis was emphasised. I found this unexplainable as I still

> don't

> > see why this should show in these signs in navamsa but not

rasi,

> > and can't find a rational or understandable explanation as to

why

> it

> > should be this way, even though I looked at the illustration

of

> the

> > zodiac and divisions and their distribution on a huge display

of

> > them that I have.

> > >

> > > There must be some subtle connection with the signs in amsas

> and

> > rasi but I could not decode a degree relationship or aspectual

> > relationship in rasi which would unravel the mystery of

> connection

> > though clearly the ancient sages understood it, but it is

still a

> > mystery to me. Perhaps someone could explain it?

> > > best wishes

> > > M

> > > -

> > > SPK

> > >

> > > Tuesday, June 05, 2007 7:17 PM

> > > Re: Varga Longitudes and new

> > Nakshathras ?!!!

> > >

> > >

> > > Vijaydas,

> > >

> > > I agree with your views on the subject. Using sign

> > > divisions as divisional charts has been a big myth.

> > > The myth has reached such proportions that it is now

> > > institutionalized into an unquestionable truth. I am

> > > glad that there are a few who are willing to challenge

> > > the myth or atleast reevaluate its validity.

> > > Divisional charts have made explaining away the

> > > " known " unexplainable very easy and efficient. When

> > > one can't explain a chart, create new parameters thats

> > > the modern mantra.

> > >

> > > Satish

> > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > wrote:

> > >

> > > > Dear Respected members

> > > >

> > > > I have been troubling and disturbing many learned

> > > > souls since long

> > > > and request apology.

> > > >

> > > > I have to repeat as now there are attempts to bring

> > > > in concepts of

> > > > varga longitudes and new nakshathras inspite of all

> > > > the ''NEW

> > > > theories'' we are having at the moment.

> > > >

> > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > relating back to

> > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis

> > > > and within

> > > > those Rashis there are again tattwa principles

> > > > relating back to

> > > > Individual Rashis.

> > > >

> > > >

> > > > 2)Rashi Chakra and planetary dispositions are the

> > > > only patterns that

> > > > are ''VISIBLE'' or in other words physically

> > > > manifested.

> > > >

> > > > 3)Amsha sambandhas are subtle currents through which

> > > > planets are

> > > > relating to various RASHIS within RASHI CHAKRA which

> > > > CANNOT be

> > > > physically FELT or VISIBLE.For eg NavaPranas as in

> > > > navamsha

> > > > sambandha.

> > > >

> > > > 4)Some of us do repeat like parrot,every now and

> > > > then - Rashi is

> > > > Physical ..Rashi is physical..Rashi is physical on

> > > > one hand and keep

> > > > on treating and analysing Varga sambandhas as

> > > > seperate charts with

> > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > chakra!!.

> > > >

> > > > Vargas are found through a single ''physical

> > > > longitude'' and those

> > > > relations do not have further longitudes!!!.

> > > >

> > > > Varga sambandha is not ahowing any Physical

> > > > disposition which one

> > > > can see as in ASPECT or PLACEMENT.Those are subtle

> > > > connections

> > > > between Rashi tattwas.

> > > >

> > > > If it is contradicting with the understanding of

> > > > learned

> > > > souls,kindly forgive.

> > > >

> > > > Pls share your views

> > > > Respect

> > > > Pradeep

> > > >

> > > >

> > > >

> > > >

> > >

> > > ________

> > > Got a little couch potato?

> > > Check out fun summer activities for kids.

> > > http://search./search?

> > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > >

> > >

> > >

> > >

> > >

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Dear Ms Margaret

 

I thank you for your open mindedness in listening to various views as

compared to blind acceptance of any theory.As you had questioned my

logic before giving a benefit of doubt for my views,your view of

considering my opinion also as a possibility makes me glad.Moreover

your depth of knowledge as compared to me also makes me happy.

 

In fact to be honest,the natural answer which i had got right from

the beginning has remained the same.Later when i read more and more

the joy i got was self satisfactory in nature,when i came to know

that there were many giants who hold similar views.To be honest

again,thus it is not my view,but the view of Sages.Anyone who can

read the calssics with an open mind will get this view.One should

read numerous shlokas and see how drishties,bhavas and amshas are

used together.

 

I feel one should not be biased and needs to have a free and open

mind,especially while in search of Truth ,as in Jyotisha.I honestly

admit that i have gained a lot thorugh,the online free knowledge

shared by shri Sanjay Rath and the software of shri PVR Narasimha

Rao.But i feel this does not mean we have to accept whatever they are

proposing.We respect individuals but differ in views.

 

Now regarding kendras,i feel if any planet is having amsha in a

kendra from natal lagna it will have a high siginificance.So is if

they are having amsha in konas.This is how i study charts apart from

other amsha strengths as mentioned by sages.

 

I will give my views on the charts that you have provided.

 

I feel if we all can work in tandem,then Jyotish revaltion will be

eased.

 

Regds

 

 

, " Marg " <margie9 wrote:

>

> Dear Pradeep

> The spatial relationship of nakshatra to navamsa and both to rasi

is an easy one to grasp, and I can understand that there is little

basis in the classics I have read to use aspects seen only in amsas.

> I have also followed that argument that the amsas are based upon

the various aspectual differences and therefore aspects are

justifiably used in them.

> My problem is that in the UK many people do not have the correct

and accurate time, so I find that using the amsas is fraught with

enough problems without resorting to comparing using aspects in amsas

or not, to be truthful. For the most part I use amsas to see

strengths according to kendra, exaltation etc and even then very

very warily:-)

> I have noticed in charts where the time is reliable that certain

house placements in amsas can form revealing patterns across an event

sample of charts, as with the shootings where the navasma showed

Sag/gem axis for example. I wont add more as it will only weigh down

the explanation

> Best wishes

> M

>

> -

> vijayadas_pradeep

>

> Friday, June 08, 2007 4:44 PM

> Why Graha drishti is impossible -

Ms.Margaret

>

>

> Dear Ms Margaret

>

> 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual

> strength(Shadbala)is calculated.Late Santhanam,categorically

> said,aspects emanate by longitudinal degrees,denying varga based

> aspects.

>

> 2)All planets roughly aspect 14th/15th nakshathras from

them,roughly

> translating to 180 degrees.Special aspect planets will have

drishti

> in between and forward/backward.Thus this too emanates by physical

> disposition.Relevance of nakshathra drishti here - Span of

Navamshas

> and nakshathra padas are equal.

>

> 3)Planets might appear as if in 1/7 position in navamsha

> chakras,while not so in reality.Thus aspect is not possible as

per

> definition.

>

> One is free to analyze a chart as they want.To sell it under vedic

> astrology umbrella ,their is a binding moral obligation -

> Rules,unless it is a personal opinion.

>

> I hope it is clear.

>

> Others better learned my hold diff views.

>

> Best Regds

> Pradeep

>

> , " Marg " <margie9@> wrote:

> >

> > Dear Pradeep,

> >

> > Thank you for trying so hard to explain these concepts, very

kind

> of you to take time to write this up, and I do understand about

> dignities of planets according to their relationship to the

various

> amsas. I did not mean navamsa 'setting' in the way you interpret,

I

> meant in terms of a navamsa context etc though obviously

expressed

> my meaning badly...

> > I do understand the navamsa and how it is used by various

> astrologers etc but obviously did not express my points very

clearly

> within the limitations of e mail.

> > However it is this statement you make which I was trying to get

to

> the heart of in my previous mail:--

> > ''Sage has said a particular point within a Rashi is having a

> subtle connection with another rashi through tattwa sambandha -

> analogous but through another principle

> > which is beyond our understanding''

> >

> > I was asking if anyone had fathomed what this connection

> of 'another principle beyond our understanding is?? what is the

> rationale behind the connection???? Why have the rishis organised

> navamsa with the nine divisions distributed in the way that they

> are, does anyone know....was my question, and without knowing

this

> any new way of using navamsa is baseless.

> >

> > I personally have my own theories as to the 'subtle' connection

to

> be honest, and so can understand the principles behind it.

> > I was merely pointing out that until this rationale for the

> connection or 'tattwas sambhanda' is known then the argument

about

> whether to use aspects of planets in navamsa, as some do see it

as a

> separate chart, though not necessarily myself, is a difficult one

to

> pursue without a sound understanding of this rationale.

> > Hope this better conveys my point, if not then I am lost for

words

> but not without trying:-)

> >

> > Hope you got the chart data

> > best wishes

> > M

> >

> >

> > -

> > vijayadas_pradeep

> >

> > Thursday, June 07, 2007 9:43 PM

> > Re: Varga Longitudes and new

> Nakshathras ?!!! -Ms.Margaret

> >

> >

> > Dear Ms Margaret

> >

> > You have covered the points in detail.Especially sex of signs

> and the

> > tattwas behind navamsha definition.Thanks a lot.

> > After your mail,i feel i have not been able to convey my

> > understanding properly inspite of numerous mails in the past

> > including the previous one.Otherwise your doubt regarding

aspect

> > and ''navamsha setting'' would not have arised in the first

> place.

> >

> > My point is when we anlalyse a chart,we are not analysing rashi

> > chakra in isolation first -stop-and then take up navamsha

> > seperately.Rather they go together.

> > For this i draw your attention towards the old style of drawing

> > navamsha sambandhas out side rashi chakra.When we talk about a

> planet

> > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we

are

> not

> > talking about 2 different Geminis and Sag.It says those planets

> are

> > related to the same Gemini/Sag Rashi through different ways.For

> the

> > same reason they are called as Amshaka Rashis.

> >

> > Now let me mention the difference.Rashi position is the

> > manifested ,physically measurable and visible relationship.The

> > distance between them is measurable and is also a physical

> function

> > which is responsible for a physical relationship.Drishti is a

> visible

> > function.For example sage said Rashis do not aspect those in

> their

> > sides(Side being a physical concept).Also planetary special

> aspects

> > are based on atsronomy(outer /inner - Physical functions).

> >

> > Navamshas and other Varga sambandhas are pointing to subtler

> > relationships.

> >

> > Let us assume that we have a pond with 12 sectors of ropes tied

> from

> > the centre to the circumference,simlar to rashi chakra.Assume

we

> are

> > throwing nine stones into various sectors.The physical

placement

> > shows rashi positions.Now these stones will create ripples and

> waves

> > generated will move and join other sectors.Sometimes this wave

> can

> > come back exactly to the same sector(Vargottama).These

relations

> are

> > amshaka Sambandhas.As you may see the Rashi is the same,but one

> stone

> > (planet) is having different kinds of relationships - one

> through

> > waves and another through fall(position).

> >

> > Now in astrology,the difference is - Sage has said a particular

> point

> > within a Rashi is having a subtle connection with another rashi

> > through tattwa sambandha - analogous but through another

> principle

> > which is beyond our understanding.Depending on the kind of

> division

> > (drekkana/navamsha/dashamsha) relationship pattern varies.This

> is

> > because one planet can radiate multiple waves at the same time

> for

> > different purposes.For example you are one but you can be

> > mother,wife,sister,granddaughter,student,astrologer etc at the

> same

> > time.

> >

> > Now we cannot find aspect from a place where a wave from one

> planet

> > has joined to another place where a wave from another planet

has

> > joined.

> >

> > Thus Gemini/Navamsha axis is just one ,planetary emphasis can

be

> > through placement or navamsha sambandha.We analyse them

together

> with

> > aspects always from rashi position.

> >

> > In this light if you see the Lagna shadvargake shloka- things

> will be

> > more clear.Lagna is having shadvarga sambandhas with some

> rashis.If

> > the same planet is aspecting or joining all of these Rashis

then

> Raja

> > yoga results.For example Lagna Rashi is Cancer,Lagna Hora rashi

> is

> > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi is

> > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

> Capricorn.Mars

> > is placed Cancer Rashi.Then Mars is aspecting or Joining the

> > Shadvargas of Lagna resulting in Rajayoga.

> >

> > Best Regds

> > Pradeep

> >

> > , " Marg " <margie9@> wrote:

> > >

> > > Dear Pradeep

> > >

> > > Thank you for your exposition which is a good evaluation of

> the

> > sign placements, and how this emphasis on them relates to the

> > shootings in schools.

> > >

> > > However, due to the signs only being emphasised in navamsa,

> not

> > rasi I wasn't sure why or whether it was appropriate to

> interpret

> > this way from navamsa placements which are about marriage and

> > future..hope I am being clear about my meaning...

> > >

> > > Certainly if we go back to basics then naming of navamsas

> relates

> > primarily to the triplicities of earth fire air and water, and

> each

> > cardinal rasi begins its navamsa count with its own sign, thus

> > attention is drawn to quadruplicity of cardinal/chara,

> mutable/dwisha

> > and sthira/fixed. So Gem /Sag are air and fire respectively,

and

> > both are dwishabha.

> > >

> > > Attention is then drawn to the fact that both are also male

> signs,

> > not feminine, and it is (no offense intended or sexism)

> primarily,

> > to my knowledge, only men who perform this act.

> > >

> > > Dhanu is warriorlike also whilst Gemini is sudra/servant.

> > >

> > > Gemini navamsa is not found in the water triplicity and Dhanu

> > navamsa is not found in the earth triplicity.

> > >

> > > Triplicities deal with temperament whilst the quadruplicities

> deal

> > with modes of activity.

> > > So this navamsa placement understood in the above context,

> gives us

> > more insight into the nature of the person or the event.

> > >

> > > If we can apply these interps of Gem/Sag in a navamsa

setting,

> then

> > why can we not take it one step further and apply aspects as

> well, I

> > hear many ask.......

> > >

> > > The planetary relationship in rasi completely changes in

> navamsa

> > and of course I understand the mechanics astrologically of

ninth

> > division, but I don't understand the rationale as to why the

> rishis

> > allotted these little divisionals in this manner causing the

> > planetary relationships in rasi to each other to completely

> change in

> > navamsa.

> > > Now if I understood why they did this, then perhaps I might

be

> more

> > confident of knowing whether it is appropriate to use aspects

> and pay

> > more attention to degree placements in navamsa.

> > > And if we are saying it is OK to talk about the Gem Sag axis,

> which

> > defines an opposition aspect, then why aren't we saying we can

> use

> > the other aspects as well I wonder.

> > > I will type the data and post it a little later, please bear

> with me

> > > best wishes

> > > M

> > >

> > >

> > >

> > >

> > > -

> > > vijayadas_pradeep

> > >

> > > Wednesday, June 06, 2007 5:31 PM

> > > Re: Varga Longitudes and new

> > Nakshathras ?!!! -Ms.Margaret

> > >

> > >

> > > Dear Ms Margaret

> > >

> > > Navamshas show one kind of relationship a graha is having

with

> a

> > > Rashi.It is interesting to note your observation (Gemini/Sag)

> > > axis.Gemini is the natural third(initiatives) which can be

> quick

> > > (nature of budha) and Yuva/Prince(immature).Moreover budha

> > > represents student/study.

> > >

> > > Dhanu is the kshethra of Guru.Guru is teacher and we are

> talking

> > > about shoot out in institutions.Dhanu Rashi likes Samara as

it

> is

> > > qualified as having ''Samarotsukata'' - enthusiastic or ever-

> > > prepared to fight.Being the natural 9th - the house of dharma

> and

> > > Justice - fights can be for a genuine cause

reviving/upholding

> > > dharma.The symbol of archer conveys the enthusiasm.

> (Disclaimer -

> > This

> > > refers to an ideal condition and not a generalisation for

> Dhanu -

> > You

> > > know about the past debates).

> > >

> > > If some Malefics or similar functionals have attained

> navamshas

> > on

> > > Gemini and Sag Rashis,it shows some subtle trigger creating

> > > imbalance.We have to also see the aspects/lordship/placement

> > of/on

> > > these planets in those Rashis before arriving at conclusions.

> > >

> > > Thanks for your open attitude.Kindly share the charts.

> > >

> > > Regds

> > > Pradeep

> > >

> > > , " Marg " <margie9@> wrote:

> > > >

> > > > Hi Satish

> > > >

> > > > I am only responding for your request to share my view.

> > > > I have tried to follow this ongoing debate for many years

> now,

> > and

> > > have kept an open mind about it.

> > > > More recently I was reminded of the debate when I set up a

> > number

> > > of charts all of which were times of shootings in schools.

> What

> > did

> > > surprise me was that in every chart the navamsa showed the

> Gemini

> > > Sag axis was emphasised. I found this unexplainable as I

still

> > don't

> > > see why this should show in these signs in navamsa but not

> rasi,

> > > and can't find a rational or understandable explanation as to

> why

> > it

> > > should be this way, even though I looked at the illustration

> of

> > the

> > > zodiac and divisions and their distribution on a huge display

> of

> > > them that I have.

> > > >

> > > > There must be some subtle connection with the signs in

amsas

> > and

> > > rasi but I could not decode a degree relationship or

aspectual

> > > relationship in rasi which would unravel the mystery of

> > connection

> > > though clearly the ancient sages understood it, but it is

> still a

> > > mystery to me. Perhaps someone could explain it?

> > > > best wishes

> > > > M

> > > > -

> > > > SPK

> > > >

> > > > Tuesday, June 05, 2007 7:17 PM

> > > > Re: Varga Longitudes and new

> > > Nakshathras ?!!!

> > > >

> > > >

> > > > Vijaydas,

> > > >

> > > > I agree with your views on the subject. Using sign

> > > > divisions as divisional charts has been a big myth.

> > > > The myth has reached such proportions that it is now

> > > > institutionalized into an unquestionable truth. I am

> > > > glad that there are a few who are willing to challenge

> > > > the myth or atleast reevaluate its validity.

> > > > Divisional charts have made explaining away the

> > > > " known " unexplainable very easy and efficient. When

> > > > one can't explain a chart, create new parameters thats

> > > > the modern mantra.

> > > >

> > > > Satish

> > > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > > wrote:

> > > >

> > > > > Dear Respected members

> > > > >

> > > > > I have been troubling and disturbing many learned

> > > > > souls since long

> > > > > and request apology.

> > > > >

> > > > > I have to repeat as now there are attempts to bring

> > > > > in concepts of

> > > > > varga longitudes and new nakshathras inspite of all

> > > > > the ''NEW

> > > > > theories'' we are having at the moment.

> > > > >

> > > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > > relating back to

> > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis

> > > > > and within

> > > > > those Rashis there are again tattwa principles

> > > > > relating back to

> > > > > Individual Rashis.

> > > > >

> > > > >

> > > > > 2)Rashi Chakra and planetary dispositions are the

> > > > > only patterns that

> > > > > are ''VISIBLE'' or in other words physically

> > > > > manifested.

> > > > >

> > > > > 3)Amsha sambandhas are subtle currents through which

> > > > > planets are

> > > > > relating to various RASHIS within RASHI CHAKRA which

> > > > > CANNOT be

> > > > > physically FELT or VISIBLE.For eg NavaPranas as in

> > > > > navamsha

> > > > > sambandha.

> > > > >

> > > > > 4)Some of us do repeat like parrot,every now and

> > > > > then - Rashi is

> > > > > Physical ..Rashi is physical..Rashi is physical on

> > > > > one hand and keep

> > > > > on treating and analysing Varga sambandhas as

> > > > > seperate charts with

> > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > > chakra!!.

> > > > >

> > > > > Vargas are found through a single ''physical

> > > > > longitude'' and those

> > > > > relations do not have further longitudes!!!.

> > > > >

> > > > > Varga sambandha is not ahowing any Physical

> > > > > disposition which one

> > > > > can see as in ASPECT or PLACEMENT.Those are subtle

> > > > > connections

> > > > > between Rashi tattwas.

> > > > >

> > > > > If it is contradicting with the understanding of

> > > > > learned

> > > > > souls,kindly forgive.

> > > > >

> > > > > Pls share your views

> > > > > Respect

> > > > > Pradeep

> > > > >

> > > > >

> > > > >

> > > > >

> > > >

> > > > ________

> > > > Got a little couch potato?

> > > > Check out fun summer activities for kids.

> > > > http://search./search?

> > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > > >

> > > >

> > > >

> > > >

> > > >

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Dear Pradeep,

 

I think most jyotishes want only the truth and techniques which can be proven to

work time and again beyond belief or bias. This is why I spend time in research

so that I can tease out techniques and significations which speak for themselves

and stand up to further re testing, rather than rely upon one individual way of

interpretation.

I also think that even ancient astrologers were in disagreement about various

findings, and this is why we have such variety of expression with regard to some

techniques.

As you say we can differ in views but respect another person's right to have

them without needless hassle.

I think your usage of amsas is logical and clearly you have read widely enough

literature to support that view.

It would be good to have your views on the charts, and if anyone is interested

then I will send o them also.

 

Best wishes

M

 

 

-

vijayadas_pradeep

Saturday, June 09, 2007 7:13 PM

Re: Why Graha drishti is impossible -Ms.Margaret

 

 

Dear Ms Margaret

 

I thank you for your open mindedness in listening to various views as

compared to blind acceptance of any theory.As you had questioned my

logic before giving a benefit of doubt for my views,your view of

considering my opinion also as a possibility makes me glad.Moreover

your depth of knowledge as compared to me also makes me happy.

 

In fact to be honest,the natural answer which i had got right from

the beginning has remained the same.Later when i read more and more

the joy i got was self satisfactory in nature,when i came to know

that there were many giants who hold similar views.To be honest

again,thus it is not my view,but the view of Sages.Anyone who can

read the calssics with an open mind will get this view.One should

read numerous shlokas and see how drishties,bhavas and amshas are

used together.

 

I feel one should not be biased and needs to have a free and open

mind,especially while in search of Truth ,as in Jyotisha.I honestly

admit that i have gained a lot thorugh,the online free knowledge

shared by shri Sanjay Rath and the software of shri PVR Narasimha

Rao.But i feel this does not mean we have to accept whatever they are

proposing.We respect individuals but differ in views.

 

Now regarding kendras,i feel if any planet is having amsha in a

kendra from natal lagna it will have a high siginificance.So is if

they are having amsha in konas.This is how i study charts apart from

other amsha strengths as mentioned by sages.

 

I will give my views on the charts that you have provided.

 

I feel if we all can work in tandem,then Jyotish revaltion will be

eased.

 

Regds

 

, " Marg " <margie9 wrote:

>

> Dear Pradeep

> The spatial relationship of nakshatra to navamsa and both to rasi

is an easy one to grasp, and I can understand that there is little

basis in the classics I have read to use aspects seen only in amsas.

> I have also followed that argument that the amsas are based upon

the various aspectual differences and therefore aspects are

justifiably used in them.

> My problem is that in the UK many people do not have the correct

and accurate time, so I find that using the amsas is fraught with

enough problems without resorting to comparing using aspects in amsas

or not, to be truthful. For the most part I use amsas to see

strengths according to kendra, exaltation etc and even then very

very warily:-)

> I have noticed in charts where the time is reliable that certain

house placements in amsas can form revealing patterns across an event

sample of charts, as with the shootings where the navasma showed

Sag/gem axis for example. I wont add more as it will only weigh down

the explanation

> Best wishes

> M

>

> -

> vijayadas_pradeep

>

> Friday, June 08, 2007 4:44 PM

> Why Graha drishti is impossible -

Ms.Margaret

>

>

> Dear Ms Margaret

>

> 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual

> strength(Shadbala)is calculated.Late Santhanam,categorically

> said,aspects emanate by longitudinal degrees,denying varga based

> aspects.

>

> 2)All planets roughly aspect 14th/15th nakshathras from

them,roughly

> translating to 180 degrees.Special aspect planets will have

drishti

> in between and forward/backward.Thus this too emanates by physical

> disposition.Relevance of nakshathra drishti here - Span of

Navamshas

> and nakshathra padas are equal.

>

> 3)Planets might appear as if in 1/7 position in navamsha

> chakras,while not so in reality.Thus aspect is not possible as

per

> definition.

>

> One is free to analyze a chart as they want.To sell it under vedic

> astrology umbrella ,their is a binding moral obligation -

> Rules,unless it is a personal opinion.

>

> I hope it is clear.

>

> Others better learned my hold diff views.

>

> Best Regds

> Pradeep

>

> , " Marg " <margie9@> wrote:

> >

> > Dear Pradeep,

> >

> > Thank you for trying so hard to explain these concepts, very

kind

> of you to take time to write this up, and I do understand about

> dignities of planets according to their relationship to the

various

> amsas. I did not mean navamsa 'setting' in the way you interpret,

I

> meant in terms of a navamsa context etc though obviously

expressed

> my meaning badly...

> > I do understand the navamsa and how it is used by various

> astrologers etc but obviously did not express my points very

clearly

> within the limitations of e mail.

> > However it is this statement you make which I was trying to get

to

> the heart of in my previous mail:--

> > ''Sage has said a particular point within a Rashi is having a

> subtle connection with another rashi through tattwa sambandha -

> analogous but through another principle

> > which is beyond our understanding''

> >

> > I was asking if anyone had fathomed what this connection

> of 'another principle beyond our understanding is?? what is the

> rationale behind the connection???? Why have the rishis organised

> navamsa with the nine divisions distributed in the way that they

> are, does anyone know....was my question, and without knowing

this

> any new way of using navamsa is baseless.

> >

> > I personally have my own theories as to the 'subtle' connection

to

> be honest, and so can understand the principles behind it.

> > I was merely pointing out that until this rationale for the

> connection or 'tattwas sambhanda' is known then the argument

about

> whether to use aspects of planets in navamsa, as some do see it

as a

> separate chart, though not necessarily myself, is a difficult one

to

> pursue without a sound understanding of this rationale.

> > Hope this better conveys my point, if not then I am lost for

words

> but not without trying:-)

> >

> > Hope you got the chart data

> > best wishes

> > M

> >

> >

> > -

> > vijayadas_pradeep

> >

> > Thursday, June 07, 2007 9:43 PM

> > Re: Varga Longitudes and new

> Nakshathras ?!!! -Ms.Margaret

> >

> >

> > Dear Ms Margaret

> >

> > You have covered the points in detail.Especially sex of signs

> and the

> > tattwas behind navamsha definition.Thanks a lot.

> > After your mail,i feel i have not been able to convey my

> > understanding properly inspite of numerous mails in the past

> > including the previous one.Otherwise your doubt regarding

aspect

> > and ''navamsha setting'' would not have arised in the first

> place.

> >

> > My point is when we anlalyse a chart,we are not analysing rashi

> > chakra in isolation first -stop-and then take up navamsha

> > seperately.Rather they go together.

> > For this i draw your attention towards the old style of drawing

> > navamsha sambandhas out side rashi chakra.When we talk about a

> planet

> > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we

are

> not

> > talking about 2 different Geminis and Sag.It says those planets

> are

> > related to the same Gemini/Sag Rashi through different ways.For

> the

> > same reason they are called as Amshaka Rashis.

> >

> > Now let me mention the difference.Rashi position is the

> > manifested ,physically measurable and visible relationship.The

> > distance between them is measurable and is also a physical

> function

> > which is responsible for a physical relationship.Drishti is a

> visible

> > function.For example sage said Rashis do not aspect those in

> their

> > sides(Side being a physical concept).Also planetary special

> aspects

> > are based on atsronomy(outer /inner - Physical functions).

> >

> > Navamshas and other Varga sambandhas are pointing to subtler

> > relationships.

> >

> > Let us assume that we have a pond with 12 sectors of ropes tied

> from

> > the centre to the circumference,simlar to rashi chakra.Assume

we

> are

> > throwing nine stones into various sectors.The physical

placement

> > shows rashi positions.Now these stones will create ripples and

> waves

> > generated will move and join other sectors.Sometimes this wave

> can

> > come back exactly to the same sector(Vargottama).These

relations

> are

> > amshaka Sambandhas.As you may see the Rashi is the same,but one

> stone

> > (planet) is having different kinds of relationships - one

> through

> > waves and another through fall(position).

> >

> > Now in astrology,the difference is - Sage has said a particular

> point

> > within a Rashi is having a subtle connection with another rashi

> > through tattwa sambandha - analogous but through another

> principle

> > which is beyond our understanding.Depending on the kind of

> division

> > (drekkana/navamsha/dashamsha) relationship pattern varies.This

> is

> > because one planet can radiate multiple waves at the same time

> for

> > different purposes.For example you are one but you can be

> > mother,wife,sister,granddaughter,student,astrologer etc at the

> same

> > time.

> >

> > Now we cannot find aspect from a place where a wave from one

> planet

> > has joined to another place where a wave from another planet

has

> > joined.

> >

> > Thus Gemini/Navamsha axis is just one ,planetary emphasis can

be

> > through placement or navamsha sambandha.We analyse them

together

> with

> > aspects always from rashi position.

> >

> > In this light if you see the Lagna shadvargake shloka- things

> will be

> > more clear.Lagna is having shadvarga sambandhas with some

> rashis.If

> > the same planet is aspecting or joining all of these Rashis

then

> Raja

> > yoga results.For example Lagna Rashi is Cancer,Lagna Hora rashi

> is

> > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi is

> > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

> Capricorn.Mars

> > is placed Cancer Rashi.Then Mars is aspecting or Joining the

> > Shadvargas of Lagna resulting in Rajayoga.

> >

> > Best Regds

> > Pradeep

> >

> > , " Marg " <margie9@> wrote:

> > >

> > > Dear Pradeep

> > >

> > > Thank you for your exposition which is a good evaluation of

> the

> > sign placements, and how this emphasis on them relates to the

> > shootings in schools.

> > >

> > > However, due to the signs only being emphasised in navamsa,

> not

> > rasi I wasn't sure why or whether it was appropriate to

> interpret

> > this way from navamsa placements which are about marriage and

> > future..hope I am being clear about my meaning...

> > >

> > > Certainly if we go back to basics then naming of navamsas

> relates

> > primarily to the triplicities of earth fire air and water, and

> each

> > cardinal rasi begins its navamsa count with its own sign, thus

> > attention is drawn to quadruplicity of cardinal/chara,

> mutable/dwisha

> > and sthira/fixed. So Gem /Sag are air and fire respectively,

and

> > both are dwishabha.

> > >

> > > Attention is then drawn to the fact that both are also male

> signs,

> > not feminine, and it is (no offense intended or sexism)

> primarily,

> > to my knowledge, only men who perform this act.

> > >

> > > Dhanu is warriorlike also whilst Gemini is sudra/servant.

> > >

> > > Gemini navamsa is not found in the water triplicity and Dhanu

> > navamsa is not found in the earth triplicity.

> > >

> > > Triplicities deal with temperament whilst the quadruplicities

> deal

> > with modes of activity.

> > > So this navamsa placement understood in the above context,

> gives us

> > more insight into the nature of the person or the event.

> > >

> > > If we can apply these interps of Gem/Sag in a navamsa

setting,

> then

> > why can we not take it one step further and apply aspects as

> well, I

> > hear many ask.......

> > >

> > > The planetary relationship in rasi completely changes in

> navamsa

> > and of course I understand the mechanics astrologically of

ninth

> > division, but I don't understand the rationale as to why the

> rishis

> > allotted these little divisionals in this manner causing the

> > planetary relationships in rasi to each other to completely

> change in

> > navamsa.

> > > Now if I understood why they did this, then perhaps I might

be

> more

> > confident of knowing whether it is appropriate to use aspects

> and pay

> > more attention to degree placements in navamsa.

> > > And if we are saying it is OK to talk about the Gem Sag axis,

> which

> > defines an opposition aspect, then why aren't we saying we can

> use

> > the other aspects as well I wonder.

> > > I will type the data and post it a little later, please bear

> with me

> > > best wishes

> > > M

> > >

> > >

> > >

> > >

> > > -

> > > vijayadas_pradeep

> > >

> > > Wednesday, June 06, 2007 5:31 PM

> > > Re: Varga Longitudes and new

> > Nakshathras ?!!! -Ms.Margaret

> > >

> > >

> > > Dear Ms Margaret

> > >

> > > Navamshas show one kind of relationship a graha is having

with

> a

> > > Rashi.It is interesting to note your observation (Gemini/Sag)

> > > axis.Gemini is the natural third(initiatives) which can be

> quick

> > > (nature of budha) and Yuva/Prince(immature).Moreover budha

> > > represents student/study.

> > >

> > > Dhanu is the kshethra of Guru.Guru is teacher and we are

> talking

> > > about shoot out in institutions.Dhanu Rashi likes Samara as

it

> is

> > > qualified as having ''Samarotsukata'' - enthusiastic or ever-

> > > prepared to fight.Being the natural 9th - the house of dharma

> and

> > > Justice - fights can be for a genuine cause

reviving/upholding

> > > dharma.The symbol of archer conveys the enthusiasm.

> (Disclaimer -

> > This

> > > refers to an ideal condition and not a generalisation for

> Dhanu -

> > You

> > > know about the past debates).

> > >

> > > If some Malefics or similar functionals have attained

> navamshas

> > on

> > > Gemini and Sag Rashis,it shows some subtle trigger creating

> > > imbalance.We have to also see the aspects/lordship/placement

> > of/on

> > > these planets in those Rashis before arriving at conclusions.

> > >

> > > Thanks for your open attitude.Kindly share the charts.

> > >

> > > Regds

> > > Pradeep

> > >

> > > , " Marg " <margie9@> wrote:

> > > >

> > > > Hi Satish

> > > >

> > > > I am only responding for your request to share my view.

> > > > I have tried to follow this ongoing debate for many years

> now,

> > and

> > > have kept an open mind about it.

> > > > More recently I was reminded of the debate when I set up a

> > number

> > > of charts all of which were times of shootings in schools.

> What

> > did

> > > surprise me was that in every chart the navamsa showed the

> Gemini

> > > Sag axis was emphasised. I found this unexplainable as I

still

> > don't

> > > see why this should show in these signs in navamsa but not

> rasi,

> > > and can't find a rational or understandable explanation as to

> why

> > it

> > > should be this way, even though I looked at the illustration

> of

> > the

> > > zodiac and divisions and their distribution on a huge display

> of

> > > them that I have.

> > > >

> > > > There must be some subtle connection with the signs in

amsas

> > and

> > > rasi but I could not decode a degree relationship or

aspectual

> > > relationship in rasi which would unravel the mystery of

> > connection

> > > though clearly the ancient sages understood it, but it is

> still a

> > > mystery to me. Perhaps someone could explain it?

> > > > best wishes

> > > > M

> > > > -

> > > > SPK

> > > >

> > > > Tuesday, June 05, 2007 7:17 PM

> > > > Re: Varga Longitudes and new

> > > Nakshathras ?!!!

> > > >

> > > >

> > > > Vijaydas,

> > > >

> > > > I agree with your views on the subject. Using sign

> > > > divisions as divisional charts has been a big myth.

> > > > The myth has reached such proportions that it is now

> > > > institutionalized into an unquestionable truth. I am

> > > > glad that there are a few who are willing to challenge

> > > > the myth or atleast reevaluate its validity.

> > > > Divisional charts have made explaining away the

> > > > " known " unexplainable very easy and efficient. When

> > > > one can't explain a chart, create new parameters thats

> > > > the modern mantra.

> > > >

> > > > Satish

> > > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > > wrote:

> > > >

> > > > > Dear Respected members

> > > > >

> > > > > I have been troubling and disturbing many learned

> > > > > souls since long

> > > > > and request apology.

> > > > >

> > > > > I have to repeat as now there are attempts to bring

> > > > > in concepts of

> > > > > varga longitudes and new nakshathras inspite of all

> > > > > the ''NEW

> > > > > theories'' we are having at the moment.

> > > > >

> > > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > > relating back to

> > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis

> > > > > and within

> > > > > those Rashis there are again tattwa principles

> > > > > relating back to

> > > > > Individual Rashis.

> > > > >

> > > > >

> > > > > 2)Rashi Chakra and planetary dispositions are the

> > > > > only patterns that

> > > > > are ''VISIBLE'' or in other words physically

> > > > > manifested.

> > > > >

> > > > > 3)Amsha sambandhas are subtle currents through which

> > > > > planets are

> > > > > relating to various RASHIS within RASHI CHAKRA which

> > > > > CANNOT be

> > > > > physically FELT or VISIBLE.For eg NavaPranas as in

> > > > > navamsha

> > > > > sambandha.

> > > > >

> > > > > 4)Some of us do repeat like parrot,every now and

> > > > > then - Rashi is

> > > > > Physical ..Rashi is physical..Rashi is physical on

> > > > > one hand and keep

> > > > > on treating and analysing Varga sambandhas as

> > > > > seperate charts with

> > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > > chakra!!.

> > > > >

> > > > > Vargas are found through a single ''physical

> > > > > longitude'' and those

> > > > > relations do not have further longitudes!!!.

> > > > >

> > > > > Varga sambandha is not ahowing any Physical

> > > > > disposition which one

> > > > > can see as in ASPECT or PLACEMENT.Those are subtle

> > > > > connections

> > > > > between Rashi tattwas.

> > > > >

> > > > > If it is contradicting with the understanding of

> > > > > learned

> > > > > souls,kindly forgive.

> > > > >

> > > > > Pls share your views

> > > > > Respect

> > > > > Pradeep

> > > > >

> > > > >

> > > > >

> > > > >

> > > >

> > > > ________

> > > > Got a little couch potato?

> > > > Check out fun summer activities for kids.

> > > > http://search./search?

> > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > > >

> > > >

> > > >

> > > >

> > > >

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Guest guest

Dear Ms Margaret

 

I have been trying to explain this to many,but nobody except a

few ,cared to listen.The biggest disadvantage that you may have

is ,translations from sanskrit to english cannot convey the meaning

in full.

 

The texts that i have read ,all from sanskrit scholars,cleary express

the meaning of amshas in local language.But i am very sure that one

top Guru has understood this and some how is not prepared to

correct/accept.I will explain the reason in another mail to

Chandrashekhar ji.

 

shri Sreenadh is well read and has published books in local

language.He has also studied under many Gurus who have learned

astrology in a traditional fashion.Thus regarding literature,he is

well read.I have been fortunate to read sufficent literature,most

importantly valauable texts like Dashadhayai.

 

Due to time constraint,pls give me some more time to analyze the

charts.Federer is giving a speech after loosing to Nadal while i am

writing this mail.

 

Regds

Pradeep

 

, " Marg " <margie9 wrote:

>

> Dear Pradeep,

>

> I think most jyotishes want only the truth and techniques which can

be proven to work time and again beyond belief or bias. This is why I

spend time in research so that I can tease out techniques and

significations which speak for themselves and stand up to further re

testing, rather than rely upon one individual way of interpretation.

> I also think that even ancient astrologers were in disagreement

about various findings, and this is why we have such variety of

expression with regard to some techniques.

> As you say we can differ in views but respect another person's

right to have them without needless hassle.

> I think your usage of amsas is logical and clearly you have read

widely enough literature to support that view.

> It would be good to have your views on the charts, and if anyone is

interested then I will send o them also.

>

> Best wishes

> M

>

>

> -

> vijayadas_pradeep

>

> Saturday, June 09, 2007 7:13 PM

> Re: Why Graha drishti is impossible -

Ms.Margaret

>

>

> Dear Ms Margaret

>

> I thank you for your open mindedness in listening to various

views as

> compared to blind acceptance of any theory.As you had questioned

my

> logic before giving a benefit of doubt for my views,your view of

> considering my opinion also as a possibility makes me

glad.Moreover

> your depth of knowledge as compared to me also makes me happy.

>

> In fact to be honest,the natural answer which i had got right

from

> the beginning has remained the same.Later when i read more and

more

> the joy i got was self satisfactory in nature,when i came to know

> that there were many giants who hold similar views.To be honest

> again,thus it is not my view,but the view of Sages.Anyone who can

> read the calssics with an open mind will get this view.One should

> read numerous shlokas and see how drishties,bhavas and amshas are

> used together.

>

> I feel one should not be biased and needs to have a free and open

> mind,especially while in search of Truth ,as in Jyotisha.I

honestly

> admit that i have gained a lot thorugh,the online free knowledge

> shared by shri Sanjay Rath and the software of shri PVR Narasimha

> Rao.But i feel this does not mean we have to accept whatever they

are

> proposing.We respect individuals but differ in views.

>

> Now regarding kendras,i feel if any planet is having amsha in a

> kendra from natal lagna it will have a high siginificance.So is

if

> they are having amsha in konas.This is how i study charts apart

from

> other amsha strengths as mentioned by sages.

>

> I will give my views on the charts that you have provided.

>

> I feel if we all can work in tandem,then Jyotish revaltion will

be

> eased.

>

> Regds

>

> , " Marg " <margie9@> wrote:

> >

> > Dear Pradeep

> > The spatial relationship of nakshatra to navamsa and both to

rasi

> is an easy one to grasp, and I can understand that there is

little

> basis in the classics I have read to use aspects seen only in

amsas.

> > I have also followed that argument that the amsas are based

upon

> the various aspectual differences and therefore aspects are

> justifiably used in them.

> > My problem is that in the UK many people do not have the

correct

> and accurate time, so I find that using the amsas is fraught with

> enough problems without resorting to comparing using aspects in

amsas

> or not, to be truthful. For the most part I use amsas to see

> strengths according to kendra, exaltation etc and even then very

> very warily:-)

> > I have noticed in charts where the time is reliable that

certain

> house placements in amsas can form revealing patterns across an

event

> sample of charts, as with the shootings where the navasma showed

> Sag/gem axis for example. I wont add more as it will only weigh

down

> the explanation

> > Best wishes

> > M

> >

> > -

> > vijayadas_pradeep

> >

> > Friday, June 08, 2007 4:44 PM

> > Why Graha drishti is impossible -

> Ms.Margaret

> >

> >

> > Dear Ms Margaret

> >

> > 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual

> > strength(Shadbala)is calculated.Late Santhanam,categorically

> > said,aspects emanate by longitudinal degrees,denying varga

based

> > aspects.

> >

> > 2)All planets roughly aspect 14th/15th nakshathras from

> them,roughly

> > translating to 180 degrees.Special aspect planets will have

> drishti

> > in between and forward/backward.Thus this too emanates by

physical

> > disposition.Relevance of nakshathra drishti here - Span of

> Navamshas

> > and nakshathra padas are equal.

> >

> > 3)Planets might appear as if in 1/7 position in navamsha

> > chakras,while not so in reality.Thus aspect is not possible as

> per

> > definition.

> >

> > One is free to analyze a chart as they want.To sell it under

vedic

> > astrology umbrella ,their is a binding moral obligation -

> > Rules,unless it is a personal opinion.

> >

> > I hope it is clear.

> >

> > Others better learned my hold diff views.

> >

> > Best Regds

> > Pradeep

> >

> > , " Marg " <margie9@> wrote:

> > >

> > > Dear Pradeep,

> > >

> > > Thank you for trying so hard to explain these concepts, very

> kind

> > of you to take time to write this up, and I do understand about

> > dignities of planets according to their relationship to the

> various

> > amsas. I did not mean navamsa 'setting' in the way you

interpret,

> I

> > meant in terms of a navamsa context etc though obviously

> expressed

> > my meaning badly...

> > > I do understand the navamsa and how it is used by various

> > astrologers etc but obviously did not express my points very

> clearly

> > within the limitations of e mail.

> > > However it is this statement you make which I was trying to

get

> to

> > the heart of in my previous mail:--

> > > ''Sage has said a particular point within a Rashi is having a

> > subtle connection with another rashi through tattwa sambandha -

> > analogous but through another principle

> > > which is beyond our understanding''

> > >

> > > I was asking if anyone had fathomed what this connection

> > of 'another principle beyond our understanding is?? what is the

> > rationale behind the connection???? Why have the rishis

organised

> > navamsa with the nine divisions distributed in the way that

they

> > are, does anyone know....was my question, and without knowing

> this

> > any new way of using navamsa is baseless.

> > >

> > > I personally have my own theories as to the 'subtle'

connection

> to

> > be honest, and so can understand the principles behind it.

> > > I was merely pointing out that until this rationale for the

> > connection or 'tattwas sambhanda' is known then the argument

> about

> > whether to use aspects of planets in navamsa, as some do see it

> as a

> > separate chart, though not necessarily myself, is a difficult

one

> to

> > pursue without a sound understanding of this rationale.

> > > Hope this better conveys my point, if not then I am lost for

> words

> > but not without trying:-)

> > >

> > > Hope you got the chart data

> > > best wishes

> > > M

> > >

> > >

> > > -

> > > vijayadas_pradeep

> > >

> > > Thursday, June 07, 2007 9:43 PM

> > > Re: Varga Longitudes and new

> > Nakshathras ?!!! -Ms.Margaret

> > >

> > >

> > > Dear Ms Margaret

> > >

> > > You have covered the points in detail.Especially sex of signs

> > and the

> > > tattwas behind navamsha definition.Thanks a lot.

> > > After your mail,i feel i have not been able to convey my

> > > understanding properly inspite of numerous mails in the past

> > > including the previous one.Otherwise your doubt regarding

> aspect

> > > and ''navamsha setting'' would not have arised in the first

> > place.

> > >

> > > My point is when we anlalyse a chart,we are not analysing

rashi

> > > chakra in isolation first -stop-and then take up navamsha

> > > seperately.Rather they go together.

> > > For this i draw your attention towards the old style of

drawing

> > > navamsha sambandhas out side rashi chakra.When we talk about

a

> > planet

> > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we

> are

> > not

> > > talking about 2 different Geminis and Sag.It says those

planets

> > are

> > > related to the same Gemini/Sag Rashi through different

ways.For

> > the

> > > same reason they are called as Amshaka Rashis.

> > >

> > > Now let me mention the difference.Rashi position is the

> > > manifested ,physically measurable and visible

relationship.The

> > > distance between them is measurable and is also a physical

> > function

> > > which is responsible for a physical relationship.Drishti is a

> > visible

> > > function.For example sage said Rashis do not aspect those in

> > their

> > > sides(Side being a physical concept).Also planetary special

> > aspects

> > > are based on atsronomy(outer /inner - Physical functions).

> > >

> > > Navamshas and other Varga sambandhas are pointing to subtler

> > > relationships.

> > >

> > > Let us assume that we have a pond with 12 sectors of ropes

tied

> > from

> > > the centre to the circumference,simlar to rashi chakra.Assume

> we

> > are

> > > throwing nine stones into various sectors.The physical

> placement

> > > shows rashi positions.Now these stones will create ripples

and

> > waves

> > > generated will move and join other sectors.Sometimes this

wave

> > can

> > > come back exactly to the same sector(Vargottama).These

> relations

> > are

> > > amshaka Sambandhas.As you may see the Rashi is the same,but

one

> > stone

> > > (planet) is having different kinds of relationships - one

> > through

> > > waves and another through fall(position).

> > >

> > > Now in astrology,the difference is - Sage has said a

particular

> > point

> > > within a Rashi is having a subtle connection with another

rashi

> > > through tattwa sambandha - analogous but through another

> > principle

> > > which is beyond our understanding.Depending on the kind of

> > division

> > > (drekkana/navamsha/dashamsha) relationship pattern

varies.This

> > is

> > > because one planet can radiate multiple waves at the same

time

> > for

> > > different purposes.For example you are one but you can be

> > > mother,wife,sister,granddaughter,student,astrologer etc at

the

> > same

> > > time.

> > >

> > > Now we cannot find aspect from a place where a wave from one

> > planet

> > > has joined to another place where a wave from another planet

> has

> > > joined.

> > >

> > > Thus Gemini/Navamsha axis is just one ,planetary emphasis can

> be

> > > through placement or navamsha sambandha.We analyse them

> together

> > with

> > > aspects always from rashi position.

> > >

> > > In this light if you see the Lagna shadvargake shloka- things

> > will be

> > > more clear.Lagna is having shadvarga sambandhas with some

> > rashis.If

> > > the same planet is aspecting or joining all of these Rashis

> then

> > Raja

> > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora

rashi

> > is

> > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi

is

> > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

> > Capricorn.Mars

> > > is placed Cancer Rashi.Then Mars is aspecting or Joining the

> > > Shadvargas of Lagna resulting in Rajayoga.

> > >

> > > Best Regds

> > > Pradeep

> > >

> > > , " Marg " <margie9@> wrote:

> > > >

> > > > Dear Pradeep

> > > >

> > > > Thank you for your exposition which is a good evaluation of

> > the

> > > sign placements, and how this emphasis on them relates to the

> > > shootings in schools.

> > > >

> > > > However, due to the signs only being emphasised in navamsa,

> > not

> > > rasi I wasn't sure why or whether it was appropriate to

> > interpret

> > > this way from navamsa placements which are about marriage and

> > > future..hope I am being clear about my meaning...

> > > >

> > > > Certainly if we go back to basics then naming of navamsas

> > relates

> > > primarily to the triplicities of earth fire air and water,

and

> > each

> > > cardinal rasi begins its navamsa count with its own sign,

thus

> > > attention is drawn to quadruplicity of cardinal/chara,

> > mutable/dwisha

> > > and sthira/fixed. So Gem /Sag are air and fire respectively,

> and

> > > both are dwishabha.

> > > >

> > > > Attention is then drawn to the fact that both are also male

> > signs,

> > > not feminine, and it is (no offense intended or sexism)

> > primarily,

> > > to my knowledge, only men who perform this act.

> > > >

> > > > Dhanu is warriorlike also whilst Gemini is sudra/servant.

> > > >

> > > > Gemini navamsa is not found in the water triplicity and

Dhanu

> > > navamsa is not found in the earth triplicity.

> > > >

> > > > Triplicities deal with temperament whilst the

quadruplicities

> > deal

> > > with modes of activity.

> > > > So this navamsa placement understood in the above context,

> > gives us

> > > more insight into the nature of the person or the event.

> > > >

> > > > If we can apply these interps of Gem/Sag in a navamsa

> setting,

> > then

> > > why can we not take it one step further and apply aspects as

> > well, I

> > > hear many ask.......

> > > >

> > > > The planetary relationship in rasi completely changes in

> > navamsa

> > > and of course I understand the mechanics astrologically of

> ninth

> > > division, but I don't understand the rationale as to why the

> > rishis

> > > allotted these little divisionals in this manner causing the

> > > planetary relationships in rasi to each other to completely

> > change in

> > > navamsa.

> > > > Now if I understood why they did this, then perhaps I might

> be

> > more

> > > confident of knowing whether it is appropriate to use aspects

> > and pay

> > > more attention to degree placements in navamsa.

> > > > And if we are saying it is OK to talk about the Gem Sag

axis,

> > which

> > > defines an opposition aspect, then why aren't we saying we

can

> > use

> > > the other aspects as well I wonder.

> > > > I will type the data and post it a little later, please

bear

> > with me

> > > > best wishes

> > > > M

> > > >

> > > >

> > > >

> > > >

> > > > -

> > > > vijayadas_pradeep

> > > >

> > > > Wednesday, June 06, 2007 5:31 PM

> > > > Re: Varga Longitudes and new

> > > Nakshathras ?!!! -Ms.Margaret

> > > >

> > > >

> > > > Dear Ms Margaret

> > > >

> > > > Navamshas show one kind of relationship a graha is having

> with

> > a

> > > > Rashi.It is interesting to note your observation

(Gemini/Sag)

> > > > axis.Gemini is the natural third(initiatives) which can be

> > quick

> > > > (nature of budha) and Yuva/Prince(immature).Moreover budha

> > > > represents student/study.

> > > >

> > > > Dhanu is the kshethra of Guru.Guru is teacher and we are

> > talking

> > > > about shoot out in institutions.Dhanu Rashi likes Samara as

> it

> > is

> > > > qualified as having ''Samarotsukata'' - enthusiastic or

ever-

> > > > prepared to fight.Being the natural 9th - the house of

dharma

> > and

> > > > Justice - fights can be for a genuine cause

> reviving/upholding

> > > > dharma.The symbol of archer conveys the enthusiasm.

> > (Disclaimer -

> > > This

> > > > refers to an ideal condition and not a generalisation for

> > Dhanu -

> > > You

> > > > know about the past debates).

> > > >

> > > > If some Malefics or similar functionals have attained

> > navamshas

> > > on

> > > > Gemini and Sag Rashis,it shows some subtle trigger creating

> > > > imbalance.We have to also see the

aspects/lordship/placement

> > > of/on

> > > > these planets in those Rashis before arriving at

conclusions.

> > > >

> > > > Thanks for your open attitude.Kindly share the charts.

> > > >

> > > > Regds

> > > > Pradeep

> > > >

> > > > , " Marg " <margie9@>

wrote:

> > > > >

> > > > > Hi Satish

> > > > >

> > > > > I am only responding for your request to share my view.

> > > > > I have tried to follow this ongoing debate for many years

> > now,

> > > and

> > > > have kept an open mind about it.

> > > > > More recently I was reminded of the debate when I set up

a

> > > number

> > > > of charts all of which were times of shootings in schools.

> > What

> > > did

> > > > surprise me was that in every chart the navamsa showed the

> > Gemini

> > > > Sag axis was emphasised. I found this unexplainable as I

> still

> > > don't

> > > > see why this should show in these signs in navamsa but not

> > rasi,

> > > > and can't find a rational or understandable explanation as

to

> > why

> > > it

> > > > should be this way, even though I looked at the

illustration

> > of

> > > the

> > > > zodiac and divisions and their distribution on a huge

display

> > of

> > > > them that I have.

> > > > >

> > > > > There must be some subtle connection with the signs in

> amsas

> > > and

> > > > rasi but I could not decode a degree relationship or

> aspectual

> > > > relationship in rasi which would unravel the mystery of

> > > connection

> > > > though clearly the ancient sages understood it, but it is

> > still a

> > > > mystery to me. Perhaps someone could explain it?

> > > > > best wishes

> > > > > M

> > > > > -

> > > > > SPK

> > > > >

> > > > > Tuesday, June 05, 2007 7:17 PM

> > > > > Re: Varga Longitudes and new

> > > > Nakshathras ?!!!

> > > > >

> > > > >

> > > > > Vijaydas,

> > > > >

> > > > > I agree with your views on the subject. Using sign

> > > > > divisions as divisional charts has been a big myth.

> > > > > The myth has reached such proportions that it is now

> > > > > institutionalized into an unquestionable truth. I am

> > > > > glad that there are a few who are willing to challenge

> > > > > the myth or atleast reevaluate its validity.

> > > > > Divisional charts have made explaining away the

> > > > > " known " unexplainable very easy and efficient. When

> > > > > one can't explain a chart, create new parameters thats

> > > > > the modern mantra.

> > > > >

> > > > > Satish

> > > > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > > > wrote:

> > > > >

> > > > > > Dear Respected members

> > > > > >

> > > > > > I have been troubling and disturbing many learned

> > > > > > souls since long

> > > > > > and request apology.

> > > > > >

> > > > > > I have to repeat as now there are attempts to bring

> > > > > > in concepts of

> > > > > > varga longitudes and new nakshathras inspite of all

> > > > > > the ''NEW

> > > > > > theories'' we are having at the moment.

> > > > > >

> > > > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > > > relating back to

> > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis

> > > > > > and within

> > > > > > those Rashis there are again tattwa principles

> > > > > > relating back to

> > > > > > Individual Rashis.

> > > > > >

> > > > > >

> > > > > > 2)Rashi Chakra and planetary dispositions are the

> > > > > > only patterns that

> > > > > > are ''VISIBLE'' or in other words physically

> > > > > > manifested.

> > > > > >

> > > > > > 3)Amsha sambandhas are subtle currents through which

> > > > > > planets are

> > > > > > relating to various RASHIS within RASHI CHAKRA which

> > > > > > CANNOT be

> > > > > > physically FELT or VISIBLE.For eg NavaPranas as in

> > > > > > navamsha

> > > > > > sambandha.

> > > > > >

> > > > > > 4)Some of us do repeat like parrot,every now and

> > > > > > then - Rashi is

> > > > > > Physical ..Rashi is physical..Rashi is physical on

> > > > > > one hand and keep

> > > > > > on treating and analysing Varga sambandhas as

> > > > > > seperate charts with

> > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > > > chakra!!.

> > > > > >

> > > > > > Vargas are found through a single ''physical

> > > > > > longitude'' and those

> > > > > > relations do not have further longitudes!!!.

> > > > > >

> > > > > > Varga sambandha is not ahowing any Physical

> > > > > > disposition which one

> > > > > > can see as in ASPECT or PLACEMENT.Those are subtle

> > > > > > connections

> > > > > > between Rashi tattwas.

> > > > > >

> > > > > > If it is contradicting with the understanding of

> > > > > > learned

> > > > > > souls,kindly forgive.

> > > > > >

> > > > > > Pls share your views

> > > > > > Respect

> > > > > > Pradeep

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > >

> > > > > ________

> > > > > Got a little couch potato?

> > > > > Check out fun summer activities for kids.

> > > > > http://search./search?

> > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

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Dear Pradeep

 

I wish not being able to read sanskrit were my only disadvantage Pradeep:-)

 

Actually reading any ancient treatise, even when you do know the language is

thwarted by changes that take place in all languages throughout even one hundred

years, whether this be meanings and usage of words, grammar variations or even

punctuation.

 

One of the biggest problems I have is with the use of prepositions in many of

the English translations I have of Parasara and even modern authors, and even

modern websites where jyotishes publish their work. For example 'will have fear

of enemy' does this mean will be feared by his enemy or his enemy will fear him?

Language and particularly prepositions can have essential geophysical bias and

when I struggle with the way an interpreter has obviously struggled with

translation, I often wonder if this is because some of these understandings have

been overlooked, and the translater has resorted to those meanings which are

part of only his own culture, and this is why the versions we are left with are

obscure in meaning or else clearly heavily biased with the authors own

preference for interpretation.

 

Even reading some mails on this list is sometimes a major learning curve as

some of the terminology many use in their mails is alien to me and I have not

even found it in Parasara. Luckily I have a little dictionary handy to help!!

 

Oh and I feel totally wounded about being given second priority to Federer I

might add.....:-)

best wishes

M

 

 

-

vijayadas_pradeep

Sunday, June 10, 2007 5:34 PM

Re: Why Graha drishti is impossible -Ms.Margaret

 

 

Dear Ms Margaret

 

I have been trying to explain this to many,but nobody except a

few ,cared to listen.The biggest disadvantage that you may have

is ,translations from sanskrit to english cannot convey the meaning

in full.

 

The texts that i have read ,all from sanskrit scholars,cleary express

the meaning of amshas in local language.But i am very sure that one

top Guru has understood this and some how is not prepared to

correct/accept.I will explain the reason in another mail to

Chandrashekhar ji.

 

shri Sreenadh is well read and has published books in local

language.He has also studied under many Gurus who have learned

astrology in a traditional fashion.Thus regarding literature,he is

well read.I have been fortunate to read sufficent literature,most

importantly valauable texts like Dashadhayai.

 

Due to time constraint,pls give me some more time to analyze the

charts.Federer is giving a speech after loosing to Nadal while i am

writing this mail.

 

Regds

Pradeep

 

, " Marg " <margie9 wrote:

>

> Dear Pradeep,

>

> I think most jyotishes want only the truth and techniques which can

be proven to work time and again beyond belief or bias. This is why I

spend time in research so that I can tease out techniques and

significations which speak for themselves and stand up to further re

testing, rather than rely upon one individual way of interpretation.

> I also think that even ancient astrologers were in disagreement

about various findings, and this is why we have such variety of

expression with regard to some techniques.

> As you say we can differ in views but respect another person's

right to have them without needless hassle.

> I think your usage of amsas is logical and clearly you have read

widely enough literature to support that view.

> It would be good to have your views on the charts, and if anyone is

interested then I will send o them also.

>

> Best wishes

> M

>

>

> -

> vijayadas_pradeep

>

> Saturday, June 09, 2007 7:13 PM

> Re: Why Graha drishti is impossible -

Ms.Margaret

>

>

> Dear Ms Margaret

>

> I thank you for your open mindedness in listening to various

views as

> compared to blind acceptance of any theory.As you had questioned

my

> logic before giving a benefit of doubt for my views,your view of

> considering my opinion also as a possibility makes me

glad.Moreover

> your depth of knowledge as compared to me also makes me happy.

>

> In fact to be honest,the natural answer which i had got right

from

> the beginning has remained the same.Later when i read more and

more

> the joy i got was self satisfactory in nature,when i came to know

> that there were many giants who hold similar views.To be honest

> again,thus it is not my view,but the view of Sages.Anyone who can

> read the calssics with an open mind will get this view.One should

> read numerous shlokas and see how drishties,bhavas and amshas are

> used together.

>

> I feel one should not be biased and needs to have a free and open

> mind,especially while in search of Truth ,as in Jyotisha.I

honestly

> admit that i have gained a lot thorugh,the online free knowledge

> shared by shri Sanjay Rath and the software of shri PVR Narasimha

> Rao.But i feel this does not mean we have to accept whatever they

are

> proposing.We respect individuals but differ in views.

>

> Now regarding kendras,i feel if any planet is having amsha in a

> kendra from natal lagna it will have a high siginificance.So is

if

> they are having amsha in konas.This is how i study charts apart

from

> other amsha strengths as mentioned by sages.

>

> I will give my views on the charts that you have provided.

>

> I feel if we all can work in tandem,then Jyotish revaltion will

be

> eased.

>

> Regds

>

> , " Marg " <margie9@> wrote:

> >

> > Dear Pradeep

> > The spatial relationship of nakshatra to navamsa and both to

rasi

> is an easy one to grasp, and I can understand that there is

little

> basis in the classics I have read to use aspects seen only in

amsas.

> > I have also followed that argument that the amsas are based

upon

> the various aspectual differences and therefore aspects are

> justifiably used in them.

> > My problem is that in the UK many people do not have the

correct

> and accurate time, so I find that using the amsas is fraught with

> enough problems without resorting to comparing using aspects in

amsas

> or not, to be truthful. For the most part I use amsas to see

> strengths according to kendra, exaltation etc and even then very

> very warily:-)

> > I have noticed in charts where the time is reliable that

certain

> house placements in amsas can form revealing patterns across an

event

> sample of charts, as with the shootings where the navasma showed

> Sag/gem axis for example. I wont add more as it will only weigh

down

> the explanation

> > Best wishes

> > M

> >

> > -

> > vijayadas_pradeep

> >

> > Friday, June 08, 2007 4:44 PM

> > Why Graha drishti is impossible -

> Ms.Margaret

> >

> >

> > Dear Ms Margaret

> >

> > 1)Rule for Graha drishti is crystal clear.Pls see how Aspectual

> > strength(Shadbala)is calculated.Late Santhanam,categorically

> > said,aspects emanate by longitudinal degrees,denying varga

based

> > aspects.

> >

> > 2)All planets roughly aspect 14th/15th nakshathras from

> them,roughly

> > translating to 180 degrees.Special aspect planets will have

> drishti

> > in between and forward/backward.Thus this too emanates by

physical

> > disposition.Relevance of nakshathra drishti here - Span of

> Navamshas

> > and nakshathra padas are equal.

> >

> > 3)Planets might appear as if in 1/7 position in navamsha

> > chakras,while not so in reality.Thus aspect is not possible as

> per

> > definition.

> >

> > One is free to analyze a chart as they want.To sell it under

vedic

> > astrology umbrella ,their is a binding moral obligation -

> > Rules,unless it is a personal opinion.

> >

> > I hope it is clear.

> >

> > Others better learned my hold diff views.

> >

> > Best Regds

> > Pradeep

> >

> > , " Marg " <margie9@> wrote:

> > >

> > > Dear Pradeep,

> > >

> > > Thank you for trying so hard to explain these concepts, very

> kind

> > of you to take time to write this up, and I do understand about

> > dignities of planets according to their relationship to the

> various

> > amsas. I did not mean navamsa 'setting' in the way you

interpret,

> I

> > meant in terms of a navamsa context etc though obviously

> expressed

> > my meaning badly...

> > > I do understand the navamsa and how it is used by various

> > astrologers etc but obviously did not express my points very

> clearly

> > within the limitations of e mail.

> > > However it is this statement you make which I was trying to

get

> to

> > the heart of in my previous mail:--

> > > ''Sage has said a particular point within a Rashi is having a

> > subtle connection with another rashi through tattwa sambandha -

> > analogous but through another principle

> > > which is beyond our understanding''

> > >

> > > I was asking if anyone had fathomed what this connection

> > of 'another principle beyond our understanding is?? what is the

> > rationale behind the connection???? Why have the rishis

organised

> > navamsa with the nine divisions distributed in the way that

they

> > are, does anyone know....was my question, and without knowing

> this

> > any new way of using navamsa is baseless.

> > >

> > > I personally have my own theories as to the 'subtle'

connection

> to

> > be honest, and so can understand the principles behind it.

> > > I was merely pointing out that until this rationale for the

> > connection or 'tattwas sambhanda' is known then the argument

> about

> > whether to use aspects of planets in navamsa, as some do see it

> as a

> > separate chart, though not necessarily myself, is a difficult

one

> to

> > pursue without a sound understanding of this rationale.

> > > Hope this better conveys my point, if not then I am lost for

> words

> > but not without trying:-)

> > >

> > > Hope you got the chart data

> > > best wishes

> > > M

> > >

> > >

> > > -

> > > vijayadas_pradeep

> > >

> > > Thursday, June 07, 2007 9:43 PM

> > > Re: Varga Longitudes and new

> > Nakshathras ?!!! -Ms.Margaret

> > >

> > >

> > > Dear Ms Margaret

> > >

> > > You have covered the points in detail.Especially sex of signs

> > and the

> > > tattwas behind navamsha definition.Thanks a lot.

> > > After your mail,i feel i have not been able to convey my

> > > understanding properly inspite of numerous mails in the past

> > > including the previous one.Otherwise your doubt regarding

> aspect

> > > and ''navamsha setting'' would not have arised in the first

> > place.

> > >

> > > My point is when we anlalyse a chart,we are not analysing

rashi

> > > chakra in isolation first -stop-and then take up navamsha

> > > seperately.Rather they go together.

> > > For this i draw your attention towards the old style of

drawing

> > > navamsha sambandhas out side rashi chakra.When we talk about

a

> > planet

> > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there, we

> are

> > not

> > > talking about 2 different Geminis and Sag.It says those

planets

> > are

> > > related to the same Gemini/Sag Rashi through different

ways.For

> > the

> > > same reason they are called as Amshaka Rashis.

> > >

> > > Now let me mention the difference.Rashi position is the

> > > manifested ,physically measurable and visible

relationship.The

> > > distance between them is measurable and is also a physical

> > function

> > > which is responsible for a physical relationship.Drishti is a

> > visible

> > > function.For example sage said Rashis do not aspect those in

> > their

> > > sides(Side being a physical concept).Also planetary special

> > aspects

> > > are based on atsronomy(outer /inner - Physical functions).

> > >

> > > Navamshas and other Varga sambandhas are pointing to subtler

> > > relationships.

> > >

> > > Let us assume that we have a pond with 12 sectors of ropes

tied

> > from

> > > the centre to the circumference,simlar to rashi chakra.Assume

> we

> > are

> > > throwing nine stones into various sectors.The physical

> placement

> > > shows rashi positions.Now these stones will create ripples

and

> > waves

> > > generated will move and join other sectors.Sometimes this

wave

> > can

> > > come back exactly to the same sector(Vargottama).These

> relations

> > are

> > > amshaka Sambandhas.As you may see the Rashi is the same,but

one

> > stone

> > > (planet) is having different kinds of relationships - one

> > through

> > > waves and another through fall(position).

> > >

> > > Now in astrology,the difference is - Sage has said a

particular

> > point

> > > within a Rashi is having a subtle connection with another

rashi

> > > through tattwa sambandha - analogous but through another

> > principle

> > > which is beyond our understanding.Depending on the kind of

> > division

> > > (drekkana/navamsha/dashamsha) relationship pattern

varies.This

> > is

> > > because one planet can radiate multiple waves at the same

time

> > for

> > > different purposes.For example you are one but you can be

> > > mother,wife,sister,granddaughter,student,astrologer etc at

the

> > same

> > > time.

> > >

> > > Now we cannot find aspect from a place where a wave from one

> > planet

> > > has joined to another place where a wave from another planet

> has

> > > joined.

> > >

> > > Thus Gemini/Navamsha axis is just one ,planetary emphasis can

> be

> > > through placement or navamsha sambandha.We analyse them

> together

> > with

> > > aspects always from rashi position.

> > >

> > > In this light if you see the Lagna shadvargake shloka- things

> > will be

> > > more clear.Lagna is having shadvarga sambandhas with some

> > rashis.If

> > > the same planet is aspecting or joining all of these Rashis

> then

> > Raja

> > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora

rashi

> > is

> > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha rashi

is

> > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

> > Capricorn.Mars

> > > is placed Cancer Rashi.Then Mars is aspecting or Joining the

> > > Shadvargas of Lagna resulting in Rajayoga.

> > >

> > > Best Regds

> > > Pradeep

> > >

> > > , " Marg " <margie9@> wrote:

> > > >

> > > > Dear Pradeep

> > > >

> > > > Thank you for your exposition which is a good evaluation of

> > the

> > > sign placements, and how this emphasis on them relates to the

> > > shootings in schools.

> > > >

> > > > However, due to the signs only being emphasised in navamsa,

> > not

> > > rasi I wasn't sure why or whether it was appropriate to

> > interpret

> > > this way from navamsa placements which are about marriage and

> > > future..hope I am being clear about my meaning...

> > > >

> > > > Certainly if we go back to basics then naming of navamsas

> > relates

> > > primarily to the triplicities of earth fire air and water,

and

> > each

> > > cardinal rasi begins its navamsa count with its own sign,

thus

> > > attention is drawn to quadruplicity of cardinal/chara,

> > mutable/dwisha

> > > and sthira/fixed. So Gem /Sag are air and fire respectively,

> and

> > > both are dwishabha.

> > > >

> > > > Attention is then drawn to the fact that both are also male

> > signs,

> > > not feminine, and it is (no offense intended or sexism)

> > primarily,

> > > to my knowledge, only men who perform this act.

> > > >

> > > > Dhanu is warriorlike also whilst Gemini is sudra/servant.

> > > >

> > > > Gemini navamsa is not found in the water triplicity and

Dhanu

> > > navamsa is not found in the earth triplicity.

> > > >

> > > > Triplicities deal with temperament whilst the

quadruplicities

> > deal

> > > with modes of activity.

> > > > So this navamsa placement understood in the above context,

> > gives us

> > > more insight into the nature of the person or the event.

> > > >

> > > > If we can apply these interps of Gem/Sag in a navamsa

> setting,

> > then

> > > why can we not take it one step further and apply aspects as

> > well, I

> > > hear many ask.......

> > > >

> > > > The planetary relationship in rasi completely changes in

> > navamsa

> > > and of course I understand the mechanics astrologically of

> ninth

> > > division, but I don't understand the rationale as to why the

> > rishis

> > > allotted these little divisionals in this manner causing the

> > > planetary relationships in rasi to each other to completely

> > change in

> > > navamsa.

> > > > Now if I understood why they did this, then perhaps I might

> be

> > more

> > > confident of knowing whether it is appropriate to use aspects

> > and pay

> > > more attention to degree placements in navamsa.

> > > > And if we are saying it is OK to talk about the Gem Sag

axis,

> > which

> > > defines an opposition aspect, then why aren't we saying we

can

> > use

> > > the other aspects as well I wonder.

> > > > I will type the data and post it a little later, please

bear

> > with me

> > > > best wishes

> > > > M

> > > >

> > > >

> > > >

> > > >

> > > > -

> > > > vijayadas_pradeep

> > > >

> > > > Wednesday, June 06, 2007 5:31 PM

> > > > Re: Varga Longitudes and new

> > > Nakshathras ?!!! -Ms.Margaret

> > > >

> > > >

> > > > Dear Ms Margaret

> > > >

> > > > Navamshas show one kind of relationship a graha is having

> with

> > a

> > > > Rashi.It is interesting to note your observation

(Gemini/Sag)

> > > > axis.Gemini is the natural third(initiatives) which can be

> > quick

> > > > (nature of budha) and Yuva/Prince(immature).Moreover budha

> > > > represents student/study.

> > > >

> > > > Dhanu is the kshethra of Guru.Guru is teacher and we are

> > talking

> > > > about shoot out in institutions.Dhanu Rashi likes Samara as

> it

> > is

> > > > qualified as having ''Samarotsukata'' - enthusiastic or

ever-

> > > > prepared to fight.Being the natural 9th - the house of

dharma

> > and

> > > > Justice - fights can be for a genuine cause

> reviving/upholding

> > > > dharma.The symbol of archer conveys the enthusiasm.

> > (Disclaimer -

> > > This

> > > > refers to an ideal condition and not a generalisation for

> > Dhanu -

> > > You

> > > > know about the past debates).

> > > >

> > > > If some Malefics or similar functionals have attained

> > navamshas

> > > on

> > > > Gemini and Sag Rashis,it shows some subtle trigger creating

> > > > imbalance.We have to also see the

aspects/lordship/placement

> > > of/on

> > > > these planets in those Rashis before arriving at

conclusions.

> > > >

> > > > Thanks for your open attitude.Kindly share the charts.

> > > >

> > > > Regds

> > > > Pradeep

> > > >

> > > > , " Marg " <margie9@>

wrote:

> > > > >

> > > > > Hi Satish

> > > > >

> > > > > I am only responding for your request to share my view.

> > > > > I have tried to follow this ongoing debate for many years

> > now,

> > > and

> > > > have kept an open mind about it.

> > > > > More recently I was reminded of the debate when I set up

a

> > > number

> > > > of charts all of which were times of shootings in schools.

> > What

> > > did

> > > > surprise me was that in every chart the navamsa showed the

> > Gemini

> > > > Sag axis was emphasised. I found this unexplainable as I

> still

> > > don't

> > > > see why this should show in these signs in navamsa but not

> > rasi,

> > > > and can't find a rational or understandable explanation as

to

> > why

> > > it

> > > > should be this way, even though I looked at the

illustration

> > of

> > > the

> > > > zodiac and divisions and their distribution on a huge

display

> > of

> > > > them that I have.

> > > > >

> > > > > There must be some subtle connection with the signs in

> amsas

> > > and

> > > > rasi but I could not decode a degree relationship or

> aspectual

> > > > relationship in rasi which would unravel the mystery of

> > > connection

> > > > though clearly the ancient sages understood it, but it is

> > still a

> > > > mystery to me. Perhaps someone could explain it?

> > > > > best wishes

> > > > > M

> > > > > -

> > > > > SPK

> > > > >

> > > > > Tuesday, June 05, 2007 7:17 PM

> > > > > Re: Varga Longitudes and new

> > > > Nakshathras ?!!!

> > > > >

> > > > >

> > > > > Vijaydas,

> > > > >

> > > > > I agree with your views on the subject. Using sign

> > > > > divisions as divisional charts has been a big myth.

> > > > > The myth has reached such proportions that it is now

> > > > > institutionalized into an unquestionable truth. I am

> > > > > glad that there are a few who are willing to challenge

> > > > > the myth or atleast reevaluate its validity.

> > > > > Divisional charts have made explaining away the

> > > > > " known " unexplainable very easy and efficient. When

> > > > > one can't explain a chart, create new parameters thats

> > > > > the modern mantra.

> > > > >

> > > > > Satish

> > > > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > > > wrote:

> > > > >

> > > > > > Dear Respected members

> > > > > >

> > > > > > I have been troubling and disturbing many learned

> > > > > > souls since long

> > > > > > and request apology.

> > > > > >

> > > > > > I have to repeat as now there are attempts to bring

> > > > > > in concepts of

> > > > > > varga longitudes and new nakshathras inspite of all

> > > > > > the ''NEW

> > > > > > theories'' we are having at the moment.

> > > > > >

> > > > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > > > relating back to

> > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis

> > > > > > and within

> > > > > > those Rashis there are again tattwa principles

> > > > > > relating back to

> > > > > > Individual Rashis.

> > > > > >

> > > > > >

> > > > > > 2)Rashi Chakra and planetary dispositions are the

> > > > > > only patterns that

> > > > > > are ''VISIBLE'' or in other words physically

> > > > > > manifested.

> > > > > >

> > > > > > 3)Amsha sambandhas are subtle currents through which

> > > > > > planets are

> > > > > > relating to various RASHIS within RASHI CHAKRA which

> > > > > > CANNOT be

> > > > > > physically FELT or VISIBLE.For eg NavaPranas as in

> > > > > > navamsha

> > > > > > sambandha.

> > > > > >

> > > > > > 4)Some of us do repeat like parrot,every now and

> > > > > > then - Rashi is

> > > > > > Physical ..Rashi is physical..Rashi is physical on

> > > > > > one hand and keep

> > > > > > on treating and analysing Varga sambandhas as

> > > > > > seperate charts with

> > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > > > chakra!!.

> > > > > >

> > > > > > Vargas are found through a single ''physical

> > > > > > longitude'' and those

> > > > > > relations do not have further longitudes!!!.

> > > > > >

> > > > > > Varga sambandha is not ahowing any Physical

> > > > > > disposition which one

> > > > > > can see as in ASPECT or PLACEMENT.Those are subtle

> > > > > > connections

> > > > > > between Rashi tattwas.

> > > > > >

> > > > > > If it is contradicting with the understanding of

> > > > > > learned

> > > > > > souls,kindly forgive.

> > > > > >

> > > > > > Pls share your views

> > > > > > Respect

> > > > > > Pradeep

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > >

> > > > > ________

> > > > > Got a little couch potato?

> > > > > Check out fun summer activities for kids.

> > > > > http://search./search?

> > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

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Dear Ms Margaret

 

Your humour is like an icecream amidst the heated ongoing debates.

 

You are right regarding usages and prepositions in english by

translators.It can be due to two reasons - 1)Translators being non

native english speakers -like me and my language:-).You can be handy

there for us, as your dictionary is for you.

 

2)Those translators are playing with words when they themselves are

not clear enough.To be honest and accepting the same is a better

choice.For eg Late Santhanam said -Sage has given the rules for

aspect.As per this rule aspects cannot be possible in arrangement of

vargamshas and hence i do not understand the Lagna shadvargake

shloka.If Late Santhanam had got the clue of ''amsha as

having/pointing to amshaka in a rashi within Rashi chakra'' as

mentioned in dashadhyayi etc ,BPHS translation would had been a

different story.

 

Did not rank you below Federer - ie Assuming Varga chart for Varga :-

)

Time constraint.I had to answer many mails from Chandrashekhar ji

and also the question from my wife -''which exam you are having

tommorrow,that you have been reading thick books since morning''.The

music can start ...and hence pls give me soem time to anmalyze the

charts.

 

Regds

Pardeep

, " Marg " <margie9 wrote:

>

> Dear Pradeep

>

> I wish not being able to read sanskrit were my only disadvantage

Pradeep:-)

>

> Actually reading any ancient treatise, even when you do know the

language is thwarted by changes that take place in all languages

throughout even one hundred years, whether this be meanings and

usage of words, grammar variations or even punctuation.

>

> One of the biggest problems I have is with the use of prepositions

in many of the English translations I have of Parasara and even

modern authors, and even modern websites where jyotishes publish

their work. For example 'will have fear of enemy' does this mean

will be feared by his enemy or his enemy will fear him? Language

and particularly prepositions can have essential geophysical bias

and when I struggle with the way an interpreter has obviously

struggled with translation, I often wonder if this is because some

of these understandings have been overlooked, and the translater has

resorted to those meanings which are part of only his own culture,

and this is why the versions we are left with are obscure in meaning

or else clearly heavily biased with the authors own preference for

interpretation.

>

> Even reading some mails on this list is sometimes a major

learning curve as some of the terminology many use in their mails is

alien to me and I have not even found it in Parasara. Luckily I have

a little dictionary handy to help!!

>

> Oh and I feel totally wounded about being given second priority to

Federer I might add.....:-)

> best wishes

> M

>

>

> -

> vijayadas_pradeep

>

> Sunday, June 10, 2007 5:34 PM

> Re: Why Graha drishti is impossible -

Ms.Margaret

>

>

> Dear Ms Margaret

>

> I have been trying to explain this to many,but nobody except a

> few ,cared to listen.The biggest disadvantage that you may have

> is ,translations from sanskrit to english cannot convey the

meaning

> in full.

>

> The texts that i have read ,all from sanskrit scholars,cleary

express

> the meaning of amshas in local language.But i am very sure that

one

> top Guru has understood this and some how is not prepared to

> correct/accept.I will explain the reason in another mail to

> Chandrashekhar ji.

>

> shri Sreenadh is well read and has published books in local

> language.He has also studied under many Gurus who have learned

> astrology in a traditional fashion.Thus regarding literature,he

is

> well read.I have been fortunate to read sufficent

literature,most

> importantly valauable texts like Dashadhayai.

>

> Due to time constraint,pls give me some more time to analyze the

> charts.Federer is giving a speech after loosing to Nadal while i

am

> writing this mail.

>

> Regds

> Pradeep

>

> , " Marg " <margie9@> wrote:

> >

> > Dear Pradeep,

> >

> > I think most jyotishes want only the truth and techniques

which can

> be proven to work time and again beyond belief or bias. This is

why I

> spend time in research so that I can tease out techniques and

> significations which speak for themselves and stand up to

further re

> testing, rather than rely upon one individual way of

interpretation.

> > I also think that even ancient astrologers were in

disagreement

> about various findings, and this is why we have such variety of

> expression with regard to some techniques.

> > As you say we can differ in views but respect another person's

> right to have them without needless hassle.

> > I think your usage of amsas is logical and clearly you have

read

> widely enough literature to support that view.

> > It would be good to have your views on the charts, and if

anyone is

> interested then I will send o them also.

> >

> > Best wishes

> > M

> >

> >

> > -

> > vijayadas_pradeep

> >

> > Saturday, June 09, 2007 7:13 PM

> > Re: Why Graha drishti is impossible -

> Ms.Margaret

> >

> >

> > Dear Ms Margaret

> >

> > I thank you for your open mindedness in listening to various

> views as

> > compared to blind acceptance of any theory.As you had

questioned

> my

> > logic before giving a benefit of doubt for my views,your view

of

> > considering my opinion also as a possibility makes me

> glad.Moreover

> > your depth of knowledge as compared to me also makes me happy.

> >

> > In fact to be honest,the natural answer which i had got right

> from

> > the beginning has remained the same.Later when i read more and

> more

> > the joy i got was self satisfactory in nature,when i came to

know

> > that there were many giants who hold similar views.To be

honest

> > again,thus it is not my view,but the view of Sages.Anyone who

can

> > read the calssics with an open mind will get this view.One

should

> > read numerous shlokas and see how drishties,bhavas and amshas

are

> > used together.

> >

> > I feel one should not be biased and needs to have a free and

open

> > mind,especially while in search of Truth ,as in Jyotisha.I

> honestly

> > admit that i have gained a lot thorugh,the online free

knowledge

> > shared by shri Sanjay Rath and the software of shri PVR

Narasimha

> > Rao.But i feel this does not mean we have to accept whatever

they

> are

> > proposing.We respect individuals but differ in views.

> >

> > Now regarding kendras,i feel if any planet is having amsha in

a

> > kendra from natal lagna it will have a high siginificance.So

is

> if

> > they are having amsha in konas.This is how i study charts

apart

> from

> > other amsha strengths as mentioned by sages.

> >

> > I will give my views on the charts that you have provided.

> >

> > I feel if we all can work in tandem,then Jyotish revaltion

will

> be

> > eased.

> >

> > Regds

> >

> > , " Marg " <margie9@> wrote:

> > >

> > > Dear Pradeep

> > > The spatial relationship of nakshatra to navamsa and both to

> rasi

> > is an easy one to grasp, and I can understand that there is

> little

> > basis in the classics I have read to use aspects seen only in

> amsas.

> > > I have also followed that argument that the amsas are based

> upon

> > the various aspectual differences and therefore aspects are

> > justifiably used in them.

> > > My problem is that in the UK many people do not have the

> correct

> > and accurate time, so I find that using the amsas is fraught

with

> > enough problems without resorting to comparing using aspects

in

> amsas

> > or not, to be truthful. For the most part I use amsas to see

> > strengths according to kendra, exaltation etc and even then

very

> > very warily:-)

> > > I have noticed in charts where the time is reliable that

> certain

> > house placements in amsas can form revealing patterns across

an

> event

> > sample of charts, as with the shootings where the navasma

showed

> > Sag/gem axis for example. I wont add more as it will only

weigh

> down

> > the explanation

> > > Best wishes

> > > M

> > >

> > > -

> > > vijayadas_pradeep

> > >

> > > Friday, June 08, 2007 4:44 PM

> > > Why Graha drishti is impossible -

> > Ms.Margaret

> > >

> > >

> > > Dear Ms Margaret

> > >

> > > 1)Rule for Graha drishti is crystal clear.Pls see how

Aspectual

> > > strength(Shadbala)is calculated.Late Santhanam,categorically

> > > said,aspects emanate by longitudinal degrees,denying varga

> based

> > > aspects.

> > >

> > > 2)All planets roughly aspect 14th/15th nakshathras from

> > them,roughly

> > > translating to 180 degrees.Special aspect planets will have

> > drishti

> > > in between and forward/backward.Thus this too emanates by

> physical

> > > disposition.Relevance of nakshathra drishti here - Span of

> > Navamshas

> > > and nakshathra padas are equal.

> > >

> > > 3)Planets might appear as if in 1/7 position in navamsha

> > > chakras,while not so in reality.Thus aspect is not possible

as

> > per

> > > definition.

> > >

> > > One is free to analyze a chart as they want.To sell it under

> vedic

> > > astrology umbrella ,their is a binding moral obligation -

> > > Rules,unless it is a personal opinion.

> > >

> > > I hope it is clear.

> > >

> > > Others better learned my hold diff views.

> > >

> > > Best Regds

> > > Pradeep

> > >

> > > , " Marg " <margie9@> wrote:

> > > >

> > > > Dear Pradeep,

> > > >

> > > > Thank you for trying so hard to explain these concepts,

very

> > kind

> > > of you to take time to write this up, and I do understand

about

> > > dignities of planets according to their relationship to the

> > various

> > > amsas. I did not mean navamsa 'setting' in the way you

> interpret,

> > I

> > > meant in terms of a navamsa context etc though obviously

> > expressed

> > > my meaning badly...

> > > > I do understand the navamsa and how it is used by various

> > > astrologers etc but obviously did not express my points very

> > clearly

> > > within the limitations of e mail.

> > > > However it is this statement you make which I was trying

to

> get

> > to

> > > the heart of in my previous mail:--

> > > > ''Sage has said a particular point within a Rashi is

having a

> > > subtle connection with another rashi through tattwa

sambandha -

> > > analogous but through another principle

> > > > which is beyond our understanding''

> > > >

> > > > I was asking if anyone had fathomed what this connection

> > > of 'another principle beyond our understanding is?? what is

the

> > > rationale behind the connection???? Why have the rishis

> organised

> > > navamsa with the nine divisions distributed in the way that

> they

> > > are, does anyone know....was my question, and without

knowing

> > this

> > > any new way of using navamsa is baseless.

> > > >

> > > > I personally have my own theories as to the 'subtle'

> connection

> > to

> > > be honest, and so can understand the principles behind it.

> > > > I was merely pointing out that until this rationale for

the

> > > connection or 'tattwas sambhanda' is known then the argument

> > about

> > > whether to use aspects of planets in navamsa, as some do see

it

> > as a

> > > separate chart, though not necessarily myself, is a

difficult

> one

> > to

> > > pursue without a sound understanding of this rationale.

> > > > Hope this better conveys my point, if not then I am lost

for

> > words

> > > but not without trying:-)

> > > >

> > > > Hope you got the chart data

> > > > best wishes

> > > > M

> > > >

> > > >

> > > > -

> > > > vijayadas_pradeep

> > > >

> > > > Thursday, June 07, 2007 9:43 PM

> > > > Re: Varga Longitudes and new

> > > Nakshathras ?!!! -Ms.Margaret

> > > >

> > > >

> > > > Dear Ms Margaret

> > > >

> > > > You have covered the points in detail.Especially sex of

signs

> > > and the

> > > > tattwas behind navamsha definition.Thanks a lot.

> > > > After your mail,i feel i have not been able to convey my

> > > > understanding properly inspite of numerous mails in the

past

> > > > including the previous one.Otherwise your doubt regarding

> > aspect

> > > > and ''navamsha setting'' would not have arised in the

first

> > > place.

> > > >

> > > > My point is when we anlalyse a chart,we are not analysing

> rashi

> > > > chakra in isolation first -stop-and then take up navamsha

> > > > seperately.Rather they go together.

> > > > For this i draw your attention towards the old style of

> drawing

> > > > navamsha sambandhas out side rashi chakra.When we talk

about

> a

> > > planet

> > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there,

we

> > are

> > > not

> > > > talking about 2 different Geminis and Sag.It says those

> planets

> > > are

> > > > related to the same Gemini/Sag Rashi through different

> ways.For

> > > the

> > > > same reason they are called as Amshaka Rashis.

> > > >

> > > > Now let me mention the difference.Rashi position is the

> > > > manifested ,physically measurable and visible

> relationship.The

> > > > distance between them is measurable and is also a physical

> > > function

> > > > which is responsible for a physical relationship.Drishti

is a

> > > visible

> > > > function.For example sage said Rashis do not aspect those

in

> > > their

> > > > sides(Side being a physical concept).Also planetary

special

> > > aspects

> > > > are based on atsronomy(outer /inner - Physical functions).

> > > >

> > > > Navamshas and other Varga sambandhas are pointing to

subtler

> > > > relationships.

> > > >

> > > > Let us assume that we have a pond with 12 sectors of ropes

> tied

> > > from

> > > > the centre to the circumference,simlar to rashi

chakra.Assume

> > we

> > > are

> > > > throwing nine stones into various sectors.The physical

> > placement

> > > > shows rashi positions.Now these stones will create ripples

> and

> > > waves

> > > > generated will move and join other sectors.Sometimes this

> wave

> > > can

> > > > come back exactly to the same sector(Vargottama).These

> > relations

> > > are

> > > > amshaka Sambandhas.As you may see the Rashi is the

same,but

> one

> > > stone

> > > > (planet) is having different kinds of relationships - one

> > > through

> > > > waves and another through fall(position).

> > > >

> > > > Now in astrology,the difference is - Sage has said a

> particular

> > > point

> > > > within a Rashi is having a subtle connection with another

> rashi

> > > > through tattwa sambandha - analogous but through another

> > > principle

> > > > which is beyond our understanding.Depending on the kind of

> > > division

> > > > (drekkana/navamsha/dashamsha) relationship pattern

> varies.This

> > > is

> > > > because one planet can radiate multiple waves at the same

> time

> > > for

> > > > different purposes.For example you are one but you can be

> > > > mother,wife,sister,granddaughter,student,astrologer etc at

> the

> > > same

> > > > time.

> > > >

> > > > Now we cannot find aspect from a place where a wave from

one

> > > planet

> > > > has joined to another place where a wave from another

planet

> > has

> > > > joined.

> > > >

> > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis

can

> > be

> > > > through placement or navamsha sambandha.We analyse them

> > together

> > > with

> > > > aspects always from rashi position.

> > > >

> > > > In this light if you see the Lagna shadvargake shloka-

things

> > > will be

> > > > more clear.Lagna is having shadvarga sambandhas with some

> > > rashis.If

> > > > the same planet is aspecting or joining all of these

Rashis

> > then

> > > Raja

> > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora

> rashi

> > > is

> > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha

rashi

> is

> > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

> > > Capricorn.Mars

> > > > is placed Cancer Rashi.Then Mars is aspecting or Joining

the

> > > > Shadvargas of Lagna resulting in Rajayoga.

> > > >

> > > > Best Regds

> > > > Pradeep

> > > >

> > > > , " Marg " <margie9@>

wrote:

> > > > >

> > > > > Dear Pradeep

> > > > >

> > > > > Thank you for your exposition which is a good evaluation

of

> > > the

> > > > sign placements, and how this emphasis on them relates to

the

> > > > shootings in schools.

> > > > >

> > > > > However, due to the signs only being emphasised in

navamsa,

> > > not

> > > > rasi I wasn't sure why or whether it was appropriate to

> > > interpret

> > > > this way from navamsa placements which are about marriage

and

> > > > future..hope I am being clear about my meaning...

> > > > >

> > > > > Certainly if we go back to basics then naming of

navamsas

> > > relates

> > > > primarily to the triplicities of earth fire air and water,

> and

> > > each

> > > > cardinal rasi begins its navamsa count with its own sign,

> thus

> > > > attention is drawn to quadruplicity of cardinal/chara,

> > > mutable/dwisha

> > > > and sthira/fixed. So Gem /Sag are air and fire

respectively,

> > and

> > > > both are dwishabha.

> > > > >

> > > > > Attention is then drawn to the fact that both are also

male

> > > signs,

> > > > not feminine, and it is (no offense intended or sexism)

> > > primarily,

> > > > to my knowledge, only men who perform this act.

> > > > >

> > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant.

> > > > >

> > > > > Gemini navamsa is not found in the water triplicity and

> Dhanu

> > > > navamsa is not found in the earth triplicity.

> > > > >

> > > > > Triplicities deal with temperament whilst the

> quadruplicities

> > > deal

> > > > with modes of activity.

> > > > > So this navamsa placement understood in the above

context,

> > > gives us

> > > > more insight into the nature of the person or the event.

> > > > >

> > > > > If we can apply these interps of Gem/Sag in a navamsa

> > setting,

> > > then

> > > > why can we not take it one step further and apply aspects

as

> > > well, I

> > > > hear many ask.......

> > > > >

> > > > > The planetary relationship in rasi completely changes in

> > > navamsa

> > > > and of course I understand the mechanics astrologically of

> > ninth

> > > > division, but I don't understand the rationale as to why

the

> > > rishis

> > > > allotted these little divisionals in this manner causing

the

> > > > planetary relationships in rasi to each other to

completely

> > > change in

> > > > navamsa.

> > > > > Now if I understood why they did this, then perhaps I

might

> > be

> > > more

> > > > confident of knowing whether it is appropriate to use

aspects

> > > and pay

> > > > more attention to degree placements in navamsa.

> > > > > And if we are saying it is OK to talk about the Gem Sag

> axis,

> > > which

> > > > defines an opposition aspect, then why aren't we saying we

> can

> > > use

> > > > the other aspects as well I wonder.

> > > > > I will type the data and post it a little later, please

> bear

> > > with me

> > > > > best wishes

> > > > > M

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > -

> > > > > vijayadas_pradeep

> > > > >

> > > > > Wednesday, June 06, 2007 5:31 PM

> > > > > Re: Varga Longitudes and new

> > > > Nakshathras ?!!! -Ms.Margaret

> > > > >

> > > > >

> > > > > Dear Ms Margaret

> > > > >

> > > > > Navamshas show one kind of relationship a graha is

having

> > with

> > > a

> > > > > Rashi.It is interesting to note your observation

> (Gemini/Sag)

> > > > > axis.Gemini is the natural third(initiatives) which can

be

> > > quick

> > > > > (nature of budha) and Yuva/Prince(immature).Moreover

budha

> > > > > represents student/study.

> > > > >

> > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are

> > > talking

> > > > > about shoot out in institutions.Dhanu Rashi likes Samara

as

> > it

> > > is

> > > > > qualified as having ''Samarotsukata'' - enthusiastic or

> ever-

> > > > > prepared to fight.Being the natural 9th - the house of

> dharma

> > > and

> > > > > Justice - fights can be for a genuine cause

> > reviving/upholding

> > > > > dharma.The symbol of archer conveys the enthusiasm.

> > > (Disclaimer -

> > > > This

> > > > > refers to an ideal condition and not a generalisation

for

> > > Dhanu -

> > > > You

> > > > > know about the past debates).

> > > > >

> > > > > If some Malefics or similar functionals have attained

> > > navamshas

> > > > on

> > > > > Gemini and Sag Rashis,it shows some subtle trigger

creating

> > > > > imbalance.We have to also see the

> aspects/lordship/placement

> > > > of/on

> > > > > these planets in those Rashis before arriving at

> conclusions.

> > > > >

> > > > > Thanks for your open attitude.Kindly share the charts.

> > > > >

> > > > > Regds

> > > > > Pradeep

> > > > >

> > > > > , " Marg " <margie9@>

> wrote:

> > > > > >

> > > > > > Hi Satish

> > > > > >

> > > > > > I am only responding for your request to share my view.

> > > > > > I have tried to follow this ongoing debate for many

years

> > > now,

> > > > and

> > > > > have kept an open mind about it.

> > > > > > More recently I was reminded of the debate when I set

up

> a

> > > > number

> > > > > of charts all of which were times of shootings in

schools.

> > > What

> > > > did

> > > > > surprise me was that in every chart the navamsa showed

the

> > > Gemini

> > > > > Sag axis was emphasised. I found this unexplainable as I

> > still

> > > > don't

> > > > > see why this should show in these signs in navamsa but

not

> > > rasi,

> > > > > and can't find a rational or understandable explanation

as

> to

> > > why

> > > > it

> > > > > should be this way, even though I looked at the

> illustration

> > > of

> > > > the

> > > > > zodiac and divisions and their distribution on a huge

> display

> > > of

> > > > > them that I have.

> > > > > >

> > > > > > There must be some subtle connection with the signs in

> > amsas

> > > > and

> > > > > rasi but I could not decode a degree relationship or

> > aspectual

> > > > > relationship in rasi which would unravel the mystery of

> > > > connection

> > > > > though clearly the ancient sages understood it, but it

is

> > > still a

> > > > > mystery to me. Perhaps someone could explain it?

> > > > > > best wishes

> > > > > > M

> > > > > > -

> > > > > > SPK

> > > > > >

> > > > > > Tuesday, June 05, 2007 7:17 PM

> > > > > > Re: Varga Longitudes and new

> > > > > Nakshathras ?!!!

> > > > > >

> > > > > >

> > > > > > Vijaydas,

> > > > > >

> > > > > > I agree with your views on the subject. Using sign

> > > > > > divisions as divisional charts has been a big myth.

> > > > > > The myth has reached such proportions that it is now

> > > > > > institutionalized into an unquestionable truth. I am

> > > > > > glad that there are a few who are willing to challenge

> > > > > > the myth or atleast reevaluate its validity.

> > > > > > Divisional charts have made explaining away the

> > > > > > " known " unexplainable very easy and efficient. When

> > > > > > one can't explain a chart, create new parameters thats

> > > > > > the modern mantra.

> > > > > >

> > > > > > Satish

> > > > > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > > > > wrote:

> > > > > >

> > > > > > > Dear Respected members

> > > > > > >

> > > > > > > I have been troubling and disturbing many learned

> > > > > > > souls since long

> > > > > > > and request apology.

> > > > > > >

> > > > > > > I have to repeat as now there are attempts to bring

> > > > > > > in concepts of

> > > > > > > varga longitudes and new nakshathras inspite of all

> > > > > > > the ''NEW

> > > > > > > theories'' we are having at the moment.

> > > > > > >

> > > > > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > > > > relating back to

> > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis

> > > > > > > and within

> > > > > > > those Rashis there are again tattwa principles

> > > > > > > relating back to

> > > > > > > Individual Rashis.

> > > > > > >

> > > > > > >

> > > > > > > 2)Rashi Chakra and planetary dispositions are the

> > > > > > > only patterns that

> > > > > > > are ''VISIBLE'' or in other words physically

> > > > > > > manifested.

> > > > > > >

> > > > > > > 3)Amsha sambandhas are subtle currents through which

> > > > > > > planets are

> > > > > > > relating to various RASHIS within RASHI CHAKRA which

> > > > > > > CANNOT be

> > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in

> > > > > > > navamsha

> > > > > > > sambandha.

> > > > > > >

> > > > > > > 4)Some of us do repeat like parrot,every now and

> > > > > > > then - Rashi is

> > > > > > > Physical ..Rashi is physical..Rashi is physical on

> > > > > > > one hand and keep

> > > > > > > on treating and analysing Varga sambandhas as

> > > > > > > seperate charts with

> > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > > > > chakra!!.

> > > > > > >

> > > > > > > Vargas are found through a single ''physical

> > > > > > > longitude'' and those

> > > > > > > relations do not have further longitudes!!!.

> > > > > > >

> > > > > > > Varga sambandha is not ahowing any Physical

> > > > > > > disposition which one

> > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle

> > > > > > > connections

> > > > > > > between Rashi tattwas.

> > > > > > >

> > > > > > > If it is contradicting with the understanding of

> > > > > > > learned

> > > > > > > souls,kindly forgive.

> > > > > > >

> > > > > > > Pls share your views

> > > > > > > Respect

> > > > > > > Pradeep

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > >

> > > > > >

________

> > > > > > Got a little couch potato?

> > > > > > Check out fun summer activities for kids.

> > > > > > http://search./search?

> > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

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Dear Pradeep

 

really thick books should never be read but only used to stand on and help you

reach up to the top shelf for the smaller one.........................

-

vijayadas_pradeep

Monday, June 11, 2007 5:57 PM

Re: Why Graha drishti is impossible -Ms.Margaret

 

 

Dear Ms Margaret

 

Your humour is like an icecream amidst the heated ongoing debates.

 

You are right regarding usages and prepositions in english by

translators.It can be due to two reasons - 1)Translators being non

native english speakers -like me and my language:-).You can be handy

there for us, as your dictionary is for you.

 

2)Those translators are playing with words when they themselves are

not clear enough.To be honest and accepting the same is a better

choice.For eg Late Santhanam said -Sage has given the rules for

aspect.As per this rule aspects cannot be possible in arrangement of

vargamshas and hence i do not understand the Lagna shadvargake

shloka.If Late Santhanam had got the clue of ''amsha as

having/pointing to amshaka in a rashi within Rashi chakra'' as

mentioned in dashadhyayi etc ,BPHS translation would had been a

different story.

 

Did not rank you below Federer - ie Assuming Varga chart for Varga :-

)

Time constraint.I had to answer many mails from Chandrashekhar ji

and also the question from my wife -''which exam you are having

tommorrow,that you have been reading thick books since morning''.The

music can start ...and hence pls give me soem time to anmalyze the

charts.

 

Regds

Pardeep

, " Marg " <margie9 wrote:

>

> Dear Pradeep

>

> I wish not being able to read sanskrit were my only disadvantage

Pradeep:-)

>

> Actually reading any ancient treatise, even when you do know the

language is thwarted by changes that take place in all languages

throughout even one hundred years, whether this be meanings and

usage of words, grammar variations or even punctuation.

>

> One of the biggest problems I have is with the use of prepositions

in many of the English translations I have of Parasara and even

modern authors, and even modern websites where jyotishes publish

their work. For example 'will have fear of enemy' does this mean

will be feared by his enemy or his enemy will fear him? Language

and particularly prepositions can have essential geophysical bias

and when I struggle with the way an interpreter has obviously

struggled with translation, I often wonder if this is because some

of these understandings have been overlooked, and the translater has

resorted to those meanings which are part of only his own culture,

and this is why the versions we are left with are obscure in meaning

or else clearly heavily biased with the authors own preference for

interpretation.

>

> Even reading some mails on this list is sometimes a major

learning curve as some of the terminology many use in their mails is

alien to me and I have not even found it in Parasara. Luckily I have

a little dictionary handy to help!!

>

> Oh and I feel totally wounded about being given second priority to

Federer I might add.....:-)

> best wishes

> M

>

>

> -

> vijayadas_pradeep

>

> Sunday, June 10, 2007 5:34 PM

> Re: Why Graha drishti is impossible -

Ms.Margaret

>

>

> Dear Ms Margaret

>

> I have been trying to explain this to many,but nobody except a

> few ,cared to listen.The biggest disadvantage that you may have

> is ,translations from sanskrit to english cannot convey the

meaning

> in full.

>

> The texts that i have read ,all from sanskrit scholars,cleary

express

> the meaning of amshas in local language.But i am very sure that

one

> top Guru has understood this and some how is not prepared to

> correct/accept.I will explain the reason in another mail to

> Chandrashekhar ji.

>

> shri Sreenadh is well read and has published books in local

> language.He has also studied under many Gurus who have learned

> astrology in a traditional fashion.Thus regarding literature,he

is

> well read.I have been fortunate to read sufficent

literature,most

> importantly valauable texts like Dashadhayai.

>

> Due to time constraint,pls give me some more time to analyze the

> charts.Federer is giving a speech after loosing to Nadal while i

am

> writing this mail.

>

> Regds

> Pradeep

>

> , " Marg " <margie9@> wrote:

> >

> > Dear Pradeep,

> >

> > I think most jyotishes want only the truth and techniques

which can

> be proven to work time and again beyond belief or bias. This is

why I

> spend time in research so that I can tease out techniques and

> significations which speak for themselves and stand up to

further re

> testing, rather than rely upon one individual way of

interpretation.

> > I also think that even ancient astrologers were in

disagreement

> about various findings, and this is why we have such variety of

> expression with regard to some techniques.

> > As you say we can differ in views but respect another person's

> right to have them without needless hassle.

> > I think your usage of amsas is logical and clearly you have

read

> widely enough literature to support that view.

> > It would be good to have your views on the charts, and if

anyone is

> interested then I will send o them also.

> >

> > Best wishes

> > M

> >

> >

> > -

> > vijayadas_pradeep

> >

> > Saturday, June 09, 2007 7:13 PM

> > Re: Why Graha drishti is impossible -

> Ms.Margaret

> >

> >

> > Dear Ms Margaret

> >

> > I thank you for your open mindedness in listening to various

> views as

> > compared to blind acceptance of any theory.As you had

questioned

> my

> > logic before giving a benefit of doubt for my views,your view

of

> > considering my opinion also as a possibility makes me

> glad.Moreover

> > your depth of knowledge as compared to me also makes me happy.

> >

> > In fact to be honest,the natural answer which i had got right

> from

> > the beginning has remained the same.Later when i read more and

> more

> > the joy i got was self satisfactory in nature,when i came to

know

> > that there were many giants who hold similar views.To be

honest

> > again,thus it is not my view,but the view of Sages.Anyone who

can

> > read the calssics with an open mind will get this view.One

should

> > read numerous shlokas and see how drishties,bhavas and amshas

are

> > used together.

> >

> > I feel one should not be biased and needs to have a free and

open

> > mind,especially while in search of Truth ,as in Jyotisha.I

> honestly

> > admit that i have gained a lot thorugh,the online free

knowledge

> > shared by shri Sanjay Rath and the software of shri PVR

Narasimha

> > Rao.But i feel this does not mean we have to accept whatever

they

> are

> > proposing.We respect individuals but differ in views.

> >

> > Now regarding kendras,i feel if any planet is having amsha in

a

> > kendra from natal lagna it will have a high siginificance.So

is

> if

> > they are having amsha in konas.This is how i study charts

apart

> from

> > other amsha strengths as mentioned by sages.

> >

> > I will give my views on the charts that you have provided.

> >

> > I feel if we all can work in tandem,then Jyotish revaltion

will

> be

> > eased.

> >

> > Regds

> >

> > , " Marg " <margie9@> wrote:

> > >

> > > Dear Pradeep

> > > The spatial relationship of nakshatra to navamsa and both to

> rasi

> > is an easy one to grasp, and I can understand that there is

> little

> > basis in the classics I have read to use aspects seen only in

> amsas.

> > > I have also followed that argument that the amsas are based

> upon

> > the various aspectual differences and therefore aspects are

> > justifiably used in them.

> > > My problem is that in the UK many people do not have the

> correct

> > and accurate time, so I find that using the amsas is fraught

with

> > enough problems without resorting to comparing using aspects

in

> amsas

> > or not, to be truthful. For the most part I use amsas to see

> > strengths according to kendra, exaltation etc and even then

very

> > very warily:-)

> > > I have noticed in charts where the time is reliable that

> certain

> > house placements in amsas can form revealing patterns across

an

> event

> > sample of charts, as with the shootings where the navasma

showed

> > Sag/gem axis for example. I wont add more as it will only

weigh

> down

> > the explanation

> > > Best wishes

> > > M

> > >

> > > -

> > > vijayadas_pradeep

> > >

> > > Friday, June 08, 2007 4:44 PM

> > > Why Graha drishti is impossible -

> > Ms.Margaret

> > >

> > >

> > > Dear Ms Margaret

> > >

> > > 1)Rule for Graha drishti is crystal clear.Pls see how

Aspectual

> > > strength(Shadbala)is calculated.Late Santhanam,categorically

> > > said,aspects emanate by longitudinal degrees,denying varga

> based

> > > aspects.

> > >

> > > 2)All planets roughly aspect 14th/15th nakshathras from

> > them,roughly

> > > translating to 180 degrees.Special aspect planets will have

> > drishti

> > > in between and forward/backward.Thus this too emanates by

> physical

> > > disposition.Relevance of nakshathra drishti here - Span of

> > Navamshas

> > > and nakshathra padas are equal.

> > >

> > > 3)Planets might appear as if in 1/7 position in navamsha

> > > chakras,while not so in reality.Thus aspect is not possible

as

> > per

> > > definition.

> > >

> > > One is free to analyze a chart as they want.To sell it under

> vedic

> > > astrology umbrella ,their is a binding moral obligation -

> > > Rules,unless it is a personal opinion.

> > >

> > > I hope it is clear.

> > >

> > > Others better learned my hold diff views.

> > >

> > > Best Regds

> > > Pradeep

> > >

> > > , " Marg " <margie9@> wrote:

> > > >

> > > > Dear Pradeep,

> > > >

> > > > Thank you for trying so hard to explain these concepts,

very

> > kind

> > > of you to take time to write this up, and I do understand

about

> > > dignities of planets according to their relationship to the

> > various

> > > amsas. I did not mean navamsa 'setting' in the way you

> interpret,

> > I

> > > meant in terms of a navamsa context etc though obviously

> > expressed

> > > my meaning badly...

> > > > I do understand the navamsa and how it is used by various

> > > astrologers etc but obviously did not express my points very

> > clearly

> > > within the limitations of e mail.

> > > > However it is this statement you make which I was trying

to

> get

> > to

> > > the heart of in my previous mail:--

> > > > ''Sage has said a particular point within a Rashi is

having a

> > > subtle connection with another rashi through tattwa

sambandha -

> > > analogous but through another principle

> > > > which is beyond our understanding''

> > > >

> > > > I was asking if anyone had fathomed what this connection

> > > of 'another principle beyond our understanding is?? what is

the

> > > rationale behind the connection???? Why have the rishis

> organised

> > > navamsa with the nine divisions distributed in the way that

> they

> > > are, does anyone know....was my question, and without

knowing

> > this

> > > any new way of using navamsa is baseless.

> > > >

> > > > I personally have my own theories as to the 'subtle'

> connection

> > to

> > > be honest, and so can understand the principles behind it.

> > > > I was merely pointing out that until this rationale for

the

> > > connection or 'tattwas sambhanda' is known then the argument

> > about

> > > whether to use aspects of planets in navamsa, as some do see

it

> > as a

> > > separate chart, though not necessarily myself, is a

difficult

> one

> > to

> > > pursue without a sound understanding of this rationale.

> > > > Hope this better conveys my point, if not then I am lost

for

> > words

> > > but not without trying:-)

> > > >

> > > > Hope you got the chart data

> > > > best wishes

> > > > M

> > > >

> > > >

> > > > -

> > > > vijayadas_pradeep

> > > >

> > > > Thursday, June 07, 2007 9:43 PM

> > > > Re: Varga Longitudes and new

> > > Nakshathras ?!!! -Ms.Margaret

> > > >

> > > >

> > > > Dear Ms Margaret

> > > >

> > > > You have covered the points in detail.Especially sex of

signs

> > > and the

> > > > tattwas behind navamsha definition.Thanks a lot.

> > > > After your mail,i feel i have not been able to convey my

> > > > understanding properly inspite of numerous mails in the

past

> > > > including the previous one.Otherwise your doubt regarding

> > aspect

> > > > and ''navamsha setting'' would not have arised in the

first

> > > place.

> > > >

> > > > My point is when we anlalyse a chart,we are not analysing

> rashi

> > > > chakra in isolation first -stop-and then take up navamsha

> > > > seperately.Rather they go together.

> > > > For this i draw your attention towards the old style of

> drawing

> > > > navamsha sambandhas out side rashi chakra.When we talk

about

> a

> > > planet

> > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there,

we

> > are

> > > not

> > > > talking about 2 different Geminis and Sag.It says those

> planets

> > > are

> > > > related to the same Gemini/Sag Rashi through different

> ways.For

> > > the

> > > > same reason they are called as Amshaka Rashis.

> > > >

> > > > Now let me mention the difference.Rashi position is the

> > > > manifested ,physically measurable and visible

> relationship.The

> > > > distance between them is measurable and is also a physical

> > > function

> > > > which is responsible for a physical relationship.Drishti

is a

> > > visible

> > > > function.For example sage said Rashis do not aspect those

in

> > > their

> > > > sides(Side being a physical concept).Also planetary

special

> > > aspects

> > > > are based on atsronomy(outer /inner - Physical functions).

> > > >

> > > > Navamshas and other Varga sambandhas are pointing to

subtler

> > > > relationships.

> > > >

> > > > Let us assume that we have a pond with 12 sectors of ropes

> tied

> > > from

> > > > the centre to the circumference,simlar to rashi

chakra.Assume

> > we

> > > are

> > > > throwing nine stones into various sectors.The physical

> > placement

> > > > shows rashi positions.Now these stones will create ripples

> and

> > > waves

> > > > generated will move and join other sectors.Sometimes this

> wave

> > > can

> > > > come back exactly to the same sector(Vargottama).These

> > relations

> > > are

> > > > amshaka Sambandhas.As you may see the Rashi is the

same,but

> one

> > > stone

> > > > (planet) is having different kinds of relationships - one

> > > through

> > > > waves and another through fall(position).

> > > >

> > > > Now in astrology,the difference is - Sage has said a

> particular

> > > point

> > > > within a Rashi is having a subtle connection with another

> rashi

> > > > through tattwa sambandha - analogous but through another

> > > principle

> > > > which is beyond our understanding.Depending on the kind of

> > > division

> > > > (drekkana/navamsha/dashamsha) relationship pattern

> varies.This

> > > is

> > > > because one planet can radiate multiple waves at the same

> time

> > > for

> > > > different purposes.For example you are one but you can be

> > > > mother,wife,sister,granddaughter,student,astrologer etc at

> the

> > > same

> > > > time.

> > > >

> > > > Now we cannot find aspect from a place where a wave from

one

> > > planet

> > > > has joined to another place where a wave from another

planet

> > has

> > > > joined.

> > > >

> > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis

can

> > be

> > > > through placement or navamsha sambandha.We analyse them

> > together

> > > with

> > > > aspects always from rashi position.

> > > >

> > > > In this light if you see the Lagna shadvargake shloka-

things

> > > will be

> > > > more clear.Lagna is having shadvarga sambandhas with some

> > > rashis.If

> > > > the same planet is aspecting or joining all of these

Rashis

> > then

> > > Raja

> > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora

> rashi

> > > is

> > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha

rashi

> is

> > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

> > > Capricorn.Mars

> > > > is placed Cancer Rashi.Then Mars is aspecting or Joining

the

> > > > Shadvargas of Lagna resulting in Rajayoga.

> > > >

> > > > Best Regds

> > > > Pradeep

> > > >

> > > > , " Marg " <margie9@>

wrote:

> > > > >

> > > > > Dear Pradeep

> > > > >

> > > > > Thank you for your exposition which is a good evaluation

of

> > > the

> > > > sign placements, and how this emphasis on them relates to

the

> > > > shootings in schools.

> > > > >

> > > > > However, due to the signs only being emphasised in

navamsa,

> > > not

> > > > rasi I wasn't sure why or whether it was appropriate to

> > > interpret

> > > > this way from navamsa placements which are about marriage

and

> > > > future..hope I am being clear about my meaning...

> > > > >

> > > > > Certainly if we go back to basics then naming of

navamsas

> > > relates

> > > > primarily to the triplicities of earth fire air and water,

> and

> > > each

> > > > cardinal rasi begins its navamsa count with its own sign,

> thus

> > > > attention is drawn to quadruplicity of cardinal/chara,

> > > mutable/dwisha

> > > > and sthira/fixed. So Gem /Sag are air and fire

respectively,

> > and

> > > > both are dwishabha.

> > > > >

> > > > > Attention is then drawn to the fact that both are also

male

> > > signs,

> > > > not feminine, and it is (no offense intended or sexism)

> > > primarily,

> > > > to my knowledge, only men who perform this act.

> > > > >

> > > > > Dhanu is warriorlike also whilst Gemini is sudra/servant.

> > > > >

> > > > > Gemini navamsa is not found in the water triplicity and

> Dhanu

> > > > navamsa is not found in the earth triplicity.

> > > > >

> > > > > Triplicities deal with temperament whilst the

> quadruplicities

> > > deal

> > > > with modes of activity.

> > > > > So this navamsa placement understood in the above

context,

> > > gives us

> > > > more insight into the nature of the person or the event.

> > > > >

> > > > > If we can apply these interps of Gem/Sag in a navamsa

> > setting,

> > > then

> > > > why can we not take it one step further and apply aspects

as

> > > well, I

> > > > hear many ask.......

> > > > >

> > > > > The planetary relationship in rasi completely changes in

> > > navamsa

> > > > and of course I understand the mechanics astrologically of

> > ninth

> > > > division, but I don't understand the rationale as to why

the

> > > rishis

> > > > allotted these little divisionals in this manner causing

the

> > > > planetary relationships in rasi to each other to

completely

> > > change in

> > > > navamsa.

> > > > > Now if I understood why they did this, then perhaps I

might

> > be

> > > more

> > > > confident of knowing whether it is appropriate to use

aspects

> > > and pay

> > > > more attention to degree placements in navamsa.

> > > > > And if we are saying it is OK to talk about the Gem Sag

> axis,

> > > which

> > > > defines an opposition aspect, then why aren't we saying we

> can

> > > use

> > > > the other aspects as well I wonder.

> > > > > I will type the data and post it a little later, please

> bear

> > > with me

> > > > > best wishes

> > > > > M

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > -

> > > > > vijayadas_pradeep

> > > > >

> > > > > Wednesday, June 06, 2007 5:31 PM

> > > > > Re: Varga Longitudes and new

> > > > Nakshathras ?!!! -Ms.Margaret

> > > > >

> > > > >

> > > > > Dear Ms Margaret

> > > > >

> > > > > Navamshas show one kind of relationship a graha is

having

> > with

> > > a

> > > > > Rashi.It is interesting to note your observation

> (Gemini/Sag)

> > > > > axis.Gemini is the natural third(initiatives) which can

be

> > > quick

> > > > > (nature of budha) and Yuva/Prince(immature).Moreover

budha

> > > > > represents student/study.

> > > > >

> > > > > Dhanu is the kshethra of Guru.Guru is teacher and we are

> > > talking

> > > > > about shoot out in institutions.Dhanu Rashi likes Samara

as

> > it

> > > is

> > > > > qualified as having ''Samarotsukata'' - enthusiastic or

> ever-

> > > > > prepared to fight.Being the natural 9th - the house of

> dharma

> > > and

> > > > > Justice - fights can be for a genuine cause

> > reviving/upholding

> > > > > dharma.The symbol of archer conveys the enthusiasm.

> > > (Disclaimer -

> > > > This

> > > > > refers to an ideal condition and not a generalisation

for

> > > Dhanu -

> > > > You

> > > > > know about the past debates).

> > > > >

> > > > > If some Malefics or similar functionals have attained

> > > navamshas

> > > > on

> > > > > Gemini and Sag Rashis,it shows some subtle trigger

creating

> > > > > imbalance.We have to also see the

> aspects/lordship/placement

> > > > of/on

> > > > > these planets in those Rashis before arriving at

> conclusions.

> > > > >

> > > > > Thanks for your open attitude.Kindly share the charts.

> > > > >

> > > > > Regds

> > > > > Pradeep

> > > > >

> > > > > , " Marg " <margie9@>

> wrote:

> > > > > >

> > > > > > Hi Satish

> > > > > >

> > > > > > I am only responding for your request to share my view.

> > > > > > I have tried to follow this ongoing debate for many

years

> > > now,

> > > > and

> > > > > have kept an open mind about it.

> > > > > > More recently I was reminded of the debate when I set

up

> a

> > > > number

> > > > > of charts all of which were times of shootings in

schools.

> > > What

> > > > did

> > > > > surprise me was that in every chart the navamsa showed

the

> > > Gemini

> > > > > Sag axis was emphasised. I found this unexplainable as I

> > still

> > > > don't

> > > > > see why this should show in these signs in navamsa but

not

> > > rasi,

> > > > > and can't find a rational or understandable explanation

as

> to

> > > why

> > > > it

> > > > > should be this way, even though I looked at the

> illustration

> > > of

> > > > the

> > > > > zodiac and divisions and their distribution on a huge

> display

> > > of

> > > > > them that I have.

> > > > > >

> > > > > > There must be some subtle connection with the signs in

> > amsas

> > > > and

> > > > > rasi but I could not decode a degree relationship or

> > aspectual

> > > > > relationship in rasi which would unravel the mystery of

> > > > connection

> > > > > though clearly the ancient sages understood it, but it

is

> > > still a

> > > > > mystery to me. Perhaps someone could explain it?

> > > > > > best wishes

> > > > > > M

> > > > > > -

> > > > > > SPK

> > > > > >

> > > > > > Tuesday, June 05, 2007 7:17 PM

> > > > > > Re: Varga Longitudes and new

> > > > > Nakshathras ?!!!

> > > > > >

> > > > > >

> > > > > > Vijaydas,

> > > > > >

> > > > > > I agree with your views on the subject. Using sign

> > > > > > divisions as divisional charts has been a big myth.

> > > > > > The myth has reached such proportions that it is now

> > > > > > institutionalized into an unquestionable truth. I am

> > > > > > glad that there are a few who are willing to challenge

> > > > > > the myth or atleast reevaluate its validity.

> > > > > > Divisional charts have made explaining away the

> > > > > > " known " unexplainable very easy and efficient. When

> > > > > > one can't explain a chart, create new parameters thats

> > > > > > the modern mantra.

> > > > > >

> > > > > > Satish

> > > > > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > > > > wrote:

> > > > > >

> > > > > > > Dear Respected members

> > > > > > >

> > > > > > > I have been troubling and disturbing many learned

> > > > > > > souls since long

> > > > > > > and request apology.

> > > > > > >

> > > > > > > I have to repeat as now there are attempts to bring

> > > > > > > in concepts of

> > > > > > > varga longitudes and new nakshathras inspite of all

> > > > > > > the ''NEW

> > > > > > > theories'' we are having at the moment.

> > > > > > >

> > > > > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > > > > relating back to

> > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis

> > > > > > > and within

> > > > > > > those Rashis there are again tattwa principles

> > > > > > > relating back to

> > > > > > > Individual Rashis.

> > > > > > >

> > > > > > >

> > > > > > > 2)Rashi Chakra and planetary dispositions are the

> > > > > > > only patterns that

> > > > > > > are ''VISIBLE'' or in other words physically

> > > > > > > manifested.

> > > > > > >

> > > > > > > 3)Amsha sambandhas are subtle currents through which

> > > > > > > planets are

> > > > > > > relating to various RASHIS within RASHI CHAKRA which

> > > > > > > CANNOT be

> > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in

> > > > > > > navamsha

> > > > > > > sambandha.

> > > > > > >

> > > > > > > 4)Some of us do repeat like parrot,every now and

> > > > > > > then - Rashi is

> > > > > > > Physical ..Rashi is physical..Rashi is physical on

> > > > > > > one hand and keep

> > > > > > > on treating and analysing Varga sambandhas as

> > > > > > > seperate charts with

> > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > > > > chakra!!.

> > > > > > >

> > > > > > > Vargas are found through a single ''physical

> > > > > > > longitude'' and those

> > > > > > > relations do not have further longitudes!!!.

> > > > > > >

> > > > > > > Varga sambandha is not ahowing any Physical

> > > > > > > disposition which one

> > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle

> > > > > > > connections

> > > > > > > between Rashi tattwas.

> > > > > > >

> > > > > > > If it is contradicting with the understanding of

> > > > > > > learned

> > > > > > > souls,kindly forgive.

> > > > > > >

> > > > > > > Pls share your views

> > > > > > > Respect

> > > > > > > Pradeep

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > >

> > > > > >

________

> > > > > > Got a little couch potato?

> > > > > > Check out fun summer activities for kids.

> > > > > > http://search./search?

> > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

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Dear Friends,

Your humar is joyeous. Thanks

 

===>

* For example 'will have fear of enemy' does this mean will be

feared by his enemy or his enemy will fear him?

* Oh and I feel totally wounded about being given second priority to

Federer I might add.....:-)

==== By Margaret :-)

 

* You are right regarding usages and prepositions in english by

translators.It can be due to two reasons - 1)Translators being non

native english speakers -like me and my language:-).You can be handy

there for us, as your dictionary is for you.

* I had to answer many mails from Chandrashekhar ji and also the

question from my wife -''which exam you are having tommorrow,that you

have been reading thick books since morning''.The music can start ...

==== By Pradeep :-)

<===

 

Love,

Sreenadh

 

, " vijayadas_pradeep "

<vijayadas_pradeep wrote:

>

> Dear Ms Margaret

>

> Your humour is like an icecream amidst the heated ongoing debates.

>

> You are right regarding usages and prepositions in english by

> translators.It can be due to two reasons - 1)Translators being non

> native english speakers -like me and my language:-).You can be

handy

> there for us, as your dictionary is for you.

>

> 2)Those translators are playing with words when they themselves are

> not clear enough.To be honest and accepting the same is a better

> choice.For eg Late Santhanam said -Sage has given the rules for

> aspect.As per this rule aspects cannot be possible in arrangement

of

> vargamshas and hence i do not understand the Lagna shadvargake

> shloka.If Late Santhanam had got the clue of ''amsha as

> having/pointing to amshaka in a rashi within Rashi chakra'' as

> mentioned in dashadhyayi etc ,BPHS translation would had been a

> different story.

>

> Did not rank you below Federer - ie Assuming Varga chart for

Varga :-

> )

> Time constraint.I had to answer many mails from Chandrashekhar ji

> and also the question from my wife -''which exam you are having

> tommorrow,that you have been reading thick books since

morning''.The

> music can start ...and hence pls give me soem time to anmalyze the

> charts.

>

> Regds

> Pardeep

> , " Marg " <margie9@> wrote:

> >

> > Dear Pradeep

> >

> > I wish not being able to read sanskrit were my only disadvantage

> Pradeep:-)

> >

> > Actually reading any ancient treatise, even when you do know the

> language is thwarted by changes that take place in all languages

> throughout even one hundred years, whether this be meanings and

> usage of words, grammar variations or even punctuation.

> >

> > One of the biggest problems I have is with the use of

prepositions

> in many of the English translations I have of Parasara and even

> modern authors, and even modern websites where jyotishes publish

> their work. For example 'will have fear of enemy' does this mean

> will be feared by his enemy or his enemy will fear him? Language

> and particularly prepositions can have essential geophysical bias

> and when I struggle with the way an interpreter has obviously

> struggled with translation, I often wonder if this is because some

> of these understandings have been overlooked, and the translater

has

> resorted to those meanings which are part of only his own culture,

> and this is why the versions we are left with are obscure in

meaning

> or else clearly heavily biased with the authors own preference for

> interpretation.

> >

> > Even reading some mails on this list is sometimes a major

> learning curve as some of the terminology many use in their mails

is

> alien to me and I have not even found it in Parasara. Luckily I

have

> a little dictionary handy to help!!

> >

> > Oh and I feel totally wounded about being given second priority

to

> Federer I might add.....:-)

> > best wishes

> > M

> >

> >

> > -

> > vijayadas_pradeep

> >

> > Sunday, June 10, 2007 5:34 PM

> > Re: Why Graha drishti is impossible -

> Ms.Margaret

> >

> >

> > Dear Ms Margaret

> >

> > I have been trying to explain this to many,but nobody except a

> > few ,cared to listen.The biggest disadvantage that you may have

> > is ,translations from sanskrit to english cannot convey the

> meaning

> > in full.

> >

> > The texts that i have read ,all from sanskrit scholars,cleary

> express

> > the meaning of amshas in local language.But i am very sure that

> one

> > top Guru has understood this and some how is not prepared to

> > correct/accept.I will explain the reason in another mail to

> > Chandrashekhar ji.

> >

> > shri Sreenadh is well read and has published books in local

> > language.He has also studied under many Gurus who have learned

> > astrology in a traditional fashion.Thus regarding literature,he

> is

> > well read.I have been fortunate to read sufficent

> literature,most

> > importantly valauable texts like Dashadhayai.

> >

> > Due to time constraint,pls give me some more time to analyze

the

> > charts.Federer is giving a speech after loosing to Nadal while

i

> am

> > writing this mail.

> >

> > Regds

> > Pradeep

> >

> > , " Marg " <margie9@> wrote:

> > >

> > > Dear Pradeep,

> > >

> > > I think most jyotishes want only the truth and techniques

> which can

> > be proven to work time and again beyond belief or bias. This is

> why I

> > spend time in research so that I can tease out techniques and

> > significations which speak for themselves and stand up to

> further re

> > testing, rather than rely upon one individual way of

> interpretation.

> > > I also think that even ancient astrologers were in

> disagreement

> > about various findings, and this is why we have such variety of

> > expression with regard to some techniques.

> > > As you say we can differ in views but respect another

person's

> > right to have them without needless hassle.

> > > I think your usage of amsas is logical and clearly you have

> read

> > widely enough literature to support that view.

> > > It would be good to have your views on the charts, and if

> anyone is

> > interested then I will send o them also.

> > >

> > > Best wishes

> > > M

> > >

> > >

> > > -

> > > vijayadas_pradeep

> > >

> > > Saturday, June 09, 2007 7:13 PM

> > > Re: Why Graha drishti is impossible -

> > Ms.Margaret

> > >

> > >

> > > Dear Ms Margaret

> > >

> > > I thank you for your open mindedness in listening to various

> > views as

> > > compared to blind acceptance of any theory.As you had

> questioned

> > my

> > > logic before giving a benefit of doubt for my views,your view

> of

> > > considering my opinion also as a possibility makes me

> > glad.Moreover

> > > your depth of knowledge as compared to me also makes me happy.

> > >

> > > In fact to be honest,the natural answer which i had got right

> > from

> > > the beginning has remained the same.Later when i read more

and

> > more

> > > the joy i got was self satisfactory in nature,when i came to

> know

> > > that there were many giants who hold similar views.To be

> honest

> > > again,thus it is not my view,but the view of Sages.Anyone who

> can

> > > read the calssics with an open mind will get this view.One

> should

> > > read numerous shlokas and see how drishties,bhavas and amshas

> are

> > > used together.

> > >

> > > I feel one should not be biased and needs to have a free and

> open

> > > mind,especially while in search of Truth ,as in Jyotisha.I

> > honestly

> > > admit that i have gained a lot thorugh,the online free

> knowledge

> > > shared by shri Sanjay Rath and the software of shri PVR

> Narasimha

> > > Rao.But i feel this does not mean we have to accept whatever

> they

> > are

> > > proposing.We respect individuals but differ in views.

> > >

> > > Now regarding kendras,i feel if any planet is having amsha in

> a

> > > kendra from natal lagna it will have a high siginificance.So

> is

> > if

> > > they are having amsha in konas.This is how i study charts

> apart

> > from

> > > other amsha strengths as mentioned by sages.

> > >

> > > I will give my views on the charts that you have provided.

> > >

> > > I feel if we all can work in tandem,then Jyotish revaltion

> will

> > be

> > > eased.

> > >

> > > Regds

> > >

> > > , " Marg " <margie9@> wrote:

> > > >

> > > > Dear Pradeep

> > > > The spatial relationship of nakshatra to navamsa and both

to

> > rasi

> > > is an easy one to grasp, and I can understand that there is

> > little

> > > basis in the classics I have read to use aspects seen only in

> > amsas.

> > > > I have also followed that argument that the amsas are based

> > upon

> > > the various aspectual differences and therefore aspects are

> > > justifiably used in them.

> > > > My problem is that in the UK many people do not have the

> > correct

> > > and accurate time, so I find that using the amsas is fraught

> with

> > > enough problems without resorting to comparing using aspects

> in

> > amsas

> > > or not, to be truthful. For the most part I use amsas to see

> > > strengths according to kendra, exaltation etc and even then

> very

> > > very warily:-)

> > > > I have noticed in charts where the time is reliable that

> > certain

> > > house placements in amsas can form revealing patterns across

> an

> > event

> > > sample of charts, as with the shootings where the navasma

> showed

> > > Sag/gem axis for example. I wont add more as it will only

> weigh

> > down

> > > the explanation

> > > > Best wishes

> > > > M

> > > >

> > > > -

> > > > vijayadas_pradeep

> > > >

> > > > Friday, June 08, 2007 4:44 PM

> > > > Why Graha drishti is impossible -

> > > Ms.Margaret

> > > >

> > > >

> > > > Dear Ms Margaret

> > > >

> > > > 1)Rule for Graha drishti is crystal clear.Pls see how

> Aspectual

> > > > strength(Shadbala)is calculated.Late

Santhanam,categorically

> > > > said,aspects emanate by longitudinal degrees,denying varga

> > based

> > > > aspects.

> > > >

> > > > 2)All planets roughly aspect 14th/15th nakshathras from

> > > them,roughly

> > > > translating to 180 degrees.Special aspect planets will have

> > > drishti

> > > > in between and forward/backward.Thus this too emanates by

> > physical

> > > > disposition.Relevance of nakshathra drishti here - Span of

> > > Navamshas

> > > > and nakshathra padas are equal.

> > > >

> > > > 3)Planets might appear as if in 1/7 position in navamsha

> > > > chakras,while not so in reality.Thus aspect is not possible

> as

> > > per

> > > > definition.

> > > >

> > > > One is free to analyze a chart as they want.To sell it

under

> > vedic

> > > > astrology umbrella ,their is a binding moral obligation -

> > > > Rules,unless it is a personal opinion.

> > > >

> > > > I hope it is clear.

> > > >

> > > > Others better learned my hold diff views.

> > > >

> > > > Best Regds

> > > > Pradeep

> > > >

> > > > , " Marg " <margie9@>

wrote:

> > > > >

> > > > > Dear Pradeep,

> > > > >

> > > > > Thank you for trying so hard to explain these concepts,

> very

> > > kind

> > > > of you to take time to write this up, and I do understand

> about

> > > > dignities of planets according to their relationship to the

> > > various

> > > > amsas. I did not mean navamsa 'setting' in the way you

> > interpret,

> > > I

> > > > meant in terms of a navamsa context etc though obviously

> > > expressed

> > > > my meaning badly...

> > > > > I do understand the navamsa and how it is used by various

> > > > astrologers etc but obviously did not express my points

very

> > > clearly

> > > > within the limitations of e mail.

> > > > > However it is this statement you make which I was trying

> to

> > get

> > > to

> > > > the heart of in my previous mail:--

> > > > > ''Sage has said a particular point within a Rashi is

> having a

> > > > subtle connection with another rashi through tattwa

> sambandha -

> > > > analogous but through another principle

> > > > > which is beyond our understanding''

> > > > >

> > > > > I was asking if anyone had fathomed what this connection

> > > > of 'another principle beyond our understanding is?? what is

> the

> > > > rationale behind the connection???? Why have the rishis

> > organised

> > > > navamsa with the nine divisions distributed in the way that

> > they

> > > > are, does anyone know....was my question, and without

> knowing

> > > this

> > > > any new way of using navamsa is baseless.

> > > > >

> > > > > I personally have my own theories as to the 'subtle'

> > connection

> > > to

> > > > be honest, and so can understand the principles behind it.

> > > > > I was merely pointing out that until this rationale for

> the

> > > > connection or 'tattwas sambhanda' is known then the

argument

> > > about

> > > > whether to use aspects of planets in navamsa, as some do

see

> it

> > > as a

> > > > separate chart, though not necessarily myself, is a

> difficult

> > one

> > > to

> > > > pursue without a sound understanding of this rationale.

> > > > > Hope this better conveys my point, if not then I am lost

> for

> > > words

> > > > but not without trying:-)

> > > > >

> > > > > Hope you got the chart data

> > > > > best wishes

> > > > > M

> > > > >

> > > > >

> > > > > -

> > > > > vijayadas_pradeep

> > > > >

> > > > > Thursday, June 07, 2007 9:43 PM

> > > > > Re: Varga Longitudes and new

> > > > Nakshathras ?!!! -Ms.Margaret

> > > > >

> > > > >

> > > > > Dear Ms Margaret

> > > > >

> > > > > You have covered the points in detail.Especially sex of

> signs

> > > > and the

> > > > > tattwas behind navamsha definition.Thanks a lot.

> > > > > After your mail,i feel i have not been able to convey my

> > > > > understanding properly inspite of numerous mails in the

> past

> > > > > including the previous one.Otherwise your doubt regarding

> > > aspect

> > > > > and ''navamsha setting'' would not have arised in the

> first

> > > > place.

> > > > >

> > > > > My point is when we anlalyse a chart,we are not analysing

> > rashi

> > > > > chakra in isolation first -stop-and then take up navamsha

> > > > > seperately.Rather they go together.

> > > > > For this i draw your attention towards the old style of

> > drawing

> > > > > navamsha sambandhas out side rashi chakra.When we talk

> about

> > a

> > > > planet

> > > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there,

> we

> > > are

> > > > not

> > > > > talking about 2 different Geminis and Sag.It says those

> > planets

> > > > are

> > > > > related to the same Gemini/Sag Rashi through different

> > ways.For

> > > > the

> > > > > same reason they are called as Amshaka Rashis.

> > > > >

> > > > > Now let me mention the difference.Rashi position is the

> > > > > manifested ,physically measurable and visible

> > relationship.The

> > > > > distance between them is measurable and is also a

physical

> > > > function

> > > > > which is responsible for a physical relationship.Drishti

> is a

> > > > visible

> > > > > function.For example sage said Rashis do not aspect those

> in

> > > > their

> > > > > sides(Side being a physical concept).Also planetary

> special

> > > > aspects

> > > > > are based on atsronomy(outer /inner - Physical functions).

> > > > >

> > > > > Navamshas and other Varga sambandhas are pointing to

> subtler

> > > > > relationships.

> > > > >

> > > > > Let us assume that we have a pond with 12 sectors of

ropes

> > tied

> > > > from

> > > > > the centre to the circumference,simlar to rashi

> chakra.Assume

> > > we

> > > > are

> > > > > throwing nine stones into various sectors.The physical

> > > placement

> > > > > shows rashi positions.Now these stones will create

ripples

> > and

> > > > waves

> > > > > generated will move and join other sectors.Sometimes this

> > wave

> > > > can

> > > > > come back exactly to the same sector(Vargottama).These

> > > relations

> > > > are

> > > > > amshaka Sambandhas.As you may see the Rashi is the

> same,but

> > one

> > > > stone

> > > > > (planet) is having different kinds of relationships - one

> > > > through

> > > > > waves and another through fall(position).

> > > > >

> > > > > Now in astrology,the difference is - Sage has said a

> > particular

> > > > point

> > > > > within a Rashi is having a subtle connection with another

> > rashi

> > > > > through tattwa sambandha - analogous but through another

> > > > principle

> > > > > which is beyond our understanding.Depending on the kind

of

> > > > division

> > > > > (drekkana/navamsha/dashamsha) relationship pattern

> > varies.This

> > > > is

> > > > > because one planet can radiate multiple waves at the same

> > time

> > > > for

> > > > > different purposes.For example you are one but you can be

> > > > > mother,wife,sister,granddaughter,student,astrologer etc

at

> > the

> > > > same

> > > > > time.

> > > > >

> > > > > Now we cannot find aspect from a place where a wave from

> one

> > > > planet

> > > > > has joined to another place where a wave from another

> planet

> > > has

> > > > > joined.

> > > > >

> > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis

> can

> > > be

> > > > > through placement or navamsha sambandha.We analyse them

> > > together

> > > > with

> > > > > aspects always from rashi position.

> > > > >

> > > > > In this light if you see the Lagna shadvargake shloka-

> things

> > > > will be

> > > > > more clear.Lagna is having shadvarga sambandhas with some

> > > > rashis.If

> > > > > the same planet is aspecting or joining all of these

> Rashis

> > > then

> > > > Raja

> > > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora

> > rashi

> > > > is

> > > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha

> rashi

> > is

> > > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

> > > > Capricorn.Mars

> > > > > is placed Cancer Rashi.Then Mars is aspecting or Joining

> the

> > > > > Shadvargas of Lagna resulting in Rajayoga.

> > > > >

> > > > > Best Regds

> > > > > Pradeep

> > > > >

> > > > > , " Marg " <margie9@>

> wrote:

> > > > > >

> > > > > > Dear Pradeep

> > > > > >

> > > > > > Thank you for your exposition which is a good

evaluation

> of

> > > > the

> > > > > sign placements, and how this emphasis on them relates to

> the

> > > > > shootings in schools.

> > > > > >

> > > > > > However, due to the signs only being emphasised in

> navamsa,

> > > > not

> > > > > rasi I wasn't sure why or whether it was appropriate to

> > > > interpret

> > > > > this way from navamsa placements which are about marriage

> and

> > > > > future..hope I am being clear about my meaning...

> > > > > >

> > > > > > Certainly if we go back to basics then naming of

> navamsas

> > > > relates

> > > > > primarily to the triplicities of earth fire air and

water,

> > and

> > > > each

> > > > > cardinal rasi begins its navamsa count with its own sign,

> > thus

> > > > > attention is drawn to quadruplicity of cardinal/chara,

> > > > mutable/dwisha

> > > > > and sthira/fixed. So Gem /Sag are air and fire

> respectively,

> > > and

> > > > > both are dwishabha.

> > > > > >

> > > > > > Attention is then drawn to the fact that both are also

> male

> > > > signs,

> > > > > not feminine, and it is (no offense intended or sexism)

> > > > primarily,

> > > > > to my knowledge, only men who perform this act.

> > > > > >

> > > > > > Dhanu is warriorlike also whilst Gemini is

sudra/servant.

> > > > > >

> > > > > > Gemini navamsa is not found in the water triplicity and

> > Dhanu

> > > > > navamsa is not found in the earth triplicity.

> > > > > >

> > > > > > Triplicities deal with temperament whilst the

> > quadruplicities

> > > > deal

> > > > > with modes of activity.

> > > > > > So this navamsa placement understood in the above

> context,

> > > > gives us

> > > > > more insight into the nature of the person or the event.

> > > > > >

> > > > > > If we can apply these interps of Gem/Sag in a navamsa

> > > setting,

> > > > then

> > > > > why can we not take it one step further and apply aspects

> as

> > > > well, I

> > > > > hear many ask.......

> > > > > >

> > > > > > The planetary relationship in rasi completely changes

in

> > > > navamsa

> > > > > and of course I understand the mechanics astrologically

of

> > > ninth

> > > > > division, but I don't understand the rationale as to why

> the

> > > > rishis

> > > > > allotted these little divisionals in this manner causing

> the

> > > > > planetary relationships in rasi to each other to

> completely

> > > > change in

> > > > > navamsa.

> > > > > > Now if I understood why they did this, then perhaps I

> might

> > > be

> > > > more

> > > > > confident of knowing whether it is appropriate to use

> aspects

> > > > and pay

> > > > > more attention to degree placements in navamsa.

> > > > > > And if we are saying it is OK to talk about the Gem Sag

> > axis,

> > > > which

> > > > > defines an opposition aspect, then why aren't we saying

we

> > can

> > > > use

> > > > > the other aspects as well I wonder.

> > > > > > I will type the data and post it a little later, please

> > bear

> > > > with me

> > > > > > best wishes

> > > > > > M

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > -

> > > > > > vijayadas_pradeep

> > > > > >

> > > > > > Wednesday, June 06, 2007 5:31 PM

> > > > > > Re: Varga Longitudes and new

> > > > > Nakshathras ?!!! -Ms.Margaret

> > > > > >

> > > > > >

> > > > > > Dear Ms Margaret

> > > > > >

> > > > > > Navamshas show one kind of relationship a graha is

> having

> > > with

> > > > a

> > > > > > Rashi.It is interesting to note your observation

> > (Gemini/Sag)

> > > > > > axis.Gemini is the natural third(initiatives) which can

> be

> > > > quick

> > > > > > (nature of budha) and Yuva/Prince(immature).Moreover

> budha

> > > > > > represents student/study.

> > > > > >

> > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we

are

> > > > talking

> > > > > > about shoot out in institutions.Dhanu Rashi likes

Samara

> as

> > > it

> > > > is

> > > > > > qualified as having ''Samarotsukata'' - enthusiastic or

> > ever-

> > > > > > prepared to fight.Being the natural 9th - the house of

> > dharma

> > > > and

> > > > > > Justice - fights can be for a genuine cause

> > > reviving/upholding

> > > > > > dharma.The symbol of archer conveys the enthusiasm.

> > > > (Disclaimer -

> > > > > This

> > > > > > refers to an ideal condition and not a generalisation

> for

> > > > Dhanu -

> > > > > You

> > > > > > know about the past debates).

> > > > > >

> > > > > > If some Malefics or similar functionals have attained

> > > > navamshas

> > > > > on

> > > > > > Gemini and Sag Rashis,it shows some subtle trigger

> creating

> > > > > > imbalance.We have to also see the

> > aspects/lordship/placement

> > > > > of/on

> > > > > > these planets in those Rashis before arriving at

> > conclusions.

> > > > > >

> > > > > > Thanks for your open attitude.Kindly share the charts.

> > > > > >

> > > > > > Regds

> > > > > > Pradeep

> > > > > >

> > > > > > , " Marg " <margie9@>

> > wrote:

> > > > > > >

> > > > > > > Hi Satish

> > > > > > >

> > > > > > > I am only responding for your request to share my

view.

> > > > > > > I have tried to follow this ongoing debate for many

> years

> > > > now,

> > > > > and

> > > > > > have kept an open mind about it.

> > > > > > > More recently I was reminded of the debate when I set

> up

> > a

> > > > > number

> > > > > > of charts all of which were times of shootings in

> schools.

> > > > What

> > > > > did

> > > > > > surprise me was that in every chart the navamsa showed

> the

> > > > Gemini

> > > > > > Sag axis was emphasised. I found this unexplainable as

I

> > > still

> > > > > don't

> > > > > > see why this should show in these signs in navamsa but

> not

> > > > rasi,

> > > > > > and can't find a rational or understandable explanation

> as

> > to

> > > > why

> > > > > it

> > > > > > should be this way, even though I looked at the

> > illustration

> > > > of

> > > > > the

> > > > > > zodiac and divisions and their distribution on a huge

> > display

> > > > of

> > > > > > them that I have.

> > > > > > >

> > > > > > > There must be some subtle connection with the signs

in

> > > amsas

> > > > > and

> > > > > > rasi but I could not decode a degree relationship or

> > > aspectual

> > > > > > relationship in rasi which would unravel the mystery of

> > > > > connection

> > > > > > though clearly the ancient sages understood it, but it

> is

> > > > still a

> > > > > > mystery to me. Perhaps someone could explain it?

> > > > > > > best wishes

> > > > > > > M

> > > > > > > -

> > > > > > > SPK

> > > > > > >

> > > > > > > Tuesday, June 05, 2007 7:17 PM

> > > > > > > Re: Varga Longitudes and new

> > > > > > Nakshathras ?!!!

> > > > > > >

> > > > > > >

> > > > > > > Vijaydas,

> > > > > > >

> > > > > > > I agree with your views on the subject. Using sign

> > > > > > > divisions as divisional charts has been a big myth.

> > > > > > > The myth has reached such proportions that it is now

> > > > > > > institutionalized into an unquestionable truth. I am

> > > > > > > glad that there are a few who are willing to challenge

> > > > > > > the myth or atleast reevaluate its validity.

> > > > > > > Divisional charts have made explaining away the

> > > > > > > " known " unexplainable very easy and efficient. When

> > > > > > > one can't explain a chart, create new parameters thats

> > > > > > > the modern mantra.

> > > > > > >

> > > > > > > Satish

> > > > > > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > > > > > wrote:

> > > > > > >

> > > > > > > > Dear Respected members

> > > > > > > >

> > > > > > > > I have been troubling and disturbing many learned

> > > > > > > > souls since long

> > > > > > > > and request apology.

> > > > > > > >

> > > > > > > > I have to repeat as now there are attempts to bring

> > > > > > > > in concepts of

> > > > > > > > varga longitudes and new nakshathras inspite of all

> > > > > > > > the ''NEW

> > > > > > > > theories'' we are having at the moment.

> > > > > > > >

> > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > > > > > relating back to

> > > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis

> > > > > > > > and within

> > > > > > > > those Rashis there are again tattwa principles

> > > > > > > > relating back to

> > > > > > > > Individual Rashis.

> > > > > > > >

> > > > > > > >

> > > > > > > > 2)Rashi Chakra and planetary dispositions are the

> > > > > > > > only patterns that

> > > > > > > > are ''VISIBLE'' or in other words physically

> > > > > > > > manifested.

> > > > > > > >

> > > > > > > > 3)Amsha sambandhas are subtle currents through which

> > > > > > > > planets are

> > > > > > > > relating to various RASHIS within RASHI CHAKRA which

> > > > > > > > CANNOT be

> > > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in

> > > > > > > > navamsha

> > > > > > > > sambandha.

> > > > > > > >

> > > > > > > > 4)Some of us do repeat like parrot,every now and

> > > > > > > > then - Rashi is

> > > > > > > > Physical ..Rashi is physical..Rashi is physical on

> > > > > > > > one hand and keep

> > > > > > > > on treating and analysing Varga sambandhas as

> > > > > > > > seperate charts with

> > > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > > > > > chakra!!.

> > > > > > > >

> > > > > > > > Vargas are found through a single ''physical

> > > > > > > > longitude'' and those

> > > > > > > > relations do not have further longitudes!!!.

> > > > > > > >

> > > > > > > > Varga sambandha is not ahowing any Physical

> > > > > > > > disposition which one

> > > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle

> > > > > > > > connections

> > > > > > > > between Rashi tattwas.

> > > > > > > >

> > > > > > > > If it is contradicting with the understanding of

> > > > > > > > learned

> > > > > > > > souls,kindly forgive.

> > > > > > > >

> > > > > > > > Pls share your views

> > > > > > > > Respect

> > > > > > > > Pradeep

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > > >

> ________

> > > > > > > Got a little couch potato?

> > > > > > > Check out fun summer activities for kids.

> > > > > > > http://search./search?

> > > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

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Ha...Ha... Good! Well Said!

Love,

Sreenadh

 

, " Marg " <margie9 wrote:

>

> Dear Pradeep

>

> really thick books should never be read but only used to stand on

and help you reach up to the top shelf for the smaller

one.........................

> -

> vijayadas_pradeep

>

> Monday, June 11, 2007 5:57 PM

> Re: Why Graha drishti is impossible -

Ms.Margaret

>

>

> Dear Ms Margaret

>

> Your humour is like an icecream amidst the heated ongoing debates.

>

> You are right regarding usages and prepositions in english by

> translators.It can be due to two reasons - 1)Translators being

non

> native english speakers -like me and my language:-).You can be

handy

> there for us, as your dictionary is for you.

>

> 2)Those translators are playing with words when they themselves

are

> not clear enough.To be honest and accepting the same is a better

> choice.For eg Late Santhanam said -Sage has given the rules for

> aspect.As per this rule aspects cannot be possible in arrangement

of

> vargamshas and hence i do not understand the Lagna shadvargake

> shloka.If Late Santhanam had got the clue of ''amsha as

> having/pointing to amshaka in a rashi within Rashi chakra'' as

> mentioned in dashadhyayi etc ,BPHS translation would had been a

> different story.

>

> Did not rank you below Federer - ie Assuming Varga chart for

Varga :-

> )

> Time constraint.I had to answer many mails from Chandrashekhar ji

> and also the question from my wife -''which exam you are having

> tommorrow,that you have been reading thick books since

morning''.The

> music can start ...and hence pls give me soem time to anmalyze

the

> charts.

>

> Regds

> Pardeep

> , " Marg " <margie9@> wrote:

> >

> > Dear Pradeep

> >

> > I wish not being able to read sanskrit were my only

disadvantage

> Pradeep:-)

> >

> > Actually reading any ancient treatise, even when you do know

the

> language is thwarted by changes that take place in all languages

> throughout even one hundred years, whether this be meanings and

> usage of words, grammar variations or even punctuation.

> >

> > One of the biggest problems I have is with the use of

prepositions

> in many of the English translations I have of Parasara and even

> modern authors, and even modern websites where jyotishes publish

> their work. For example 'will have fear of enemy' does this mean

> will be feared by his enemy or his enemy will fear him? Language

> and particularly prepositions can have essential geophysical bias

> and when I struggle with the way an interpreter has obviously

> struggled with translation, I often wonder if this is because

some

> of these understandings have been overlooked, and the translater

has

> resorted to those meanings which are part of only his own

culture,

> and this is why the versions we are left with are obscure in

meaning

> or else clearly heavily biased with the authors own preference

for

> interpretation.

> >

> > Even reading some mails on this list is sometimes a major

> learning curve as some of the terminology many use in their mails

is

> alien to me and I have not even found it in Parasara. Luckily I

have

> a little dictionary handy to help!!

> >

> > Oh and I feel totally wounded about being given second priority

to

> Federer I might add.....:-)

> > best wishes

> > M

> >

> >

> > -

> > vijayadas_pradeep

> >

> > Sunday, June 10, 2007 5:34 PM

> > Re: Why Graha drishti is impossible -

> Ms.Margaret

> >

> >

> > Dear Ms Margaret

> >

> > I have been trying to explain this to many,but nobody except a

> > few ,cared to listen.The biggest disadvantage that you may have

> > is ,translations from sanskrit to english cannot convey the

> meaning

> > in full.

> >

> > The texts that i have read ,all from sanskrit scholars,cleary

> express

> > the meaning of amshas in local language.But i am very sure that

> one

> > top Guru has understood this and some how is not prepared to

> > correct/accept.I will explain the reason in another mail to

> > Chandrashekhar ji.

> >

> > shri Sreenadh is well read and has published books in local

> > language.He has also studied under many Gurus who have learned

> > astrology in a traditional fashion.Thus regarding literature,he

> is

> > well read.I have been fortunate to read sufficent

> literature,most

> > importantly valauable texts like Dashadhayai.

> >

> > Due to time constraint,pls give me some more time to analyze

the

> > charts.Federer is giving a speech after loosing to Nadal while

i

> am

> > writing this mail.

> >

> > Regds

> > Pradeep

> >

> > , " Marg " <margie9@> wrote:

> > >

> > > Dear Pradeep,

> > >

> > > I think most jyotishes want only the truth and techniques

> which can

> > be proven to work time and again beyond belief or bias. This is

> why I

> > spend time in research so that I can tease out techniques and

> > significations which speak for themselves and stand up to

> further re

> > testing, rather than rely upon one individual way of

> interpretation.

> > > I also think that even ancient astrologers were in

> disagreement

> > about various findings, and this is why we have such variety of

> > expression with regard to some techniques.

> > > As you say we can differ in views but respect another

person's

> > right to have them without needless hassle.

> > > I think your usage of amsas is logical and clearly you have

> read

> > widely enough literature to support that view.

> > > It would be good to have your views on the charts, and if

> anyone is

> > interested then I will send o them also.

> > >

> > > Best wishes

> > > M

> > >

> > >

> > > -

> > > vijayadas_pradeep

> > >

> > > Saturday, June 09, 2007 7:13 PM

> > > Re: Why Graha drishti is impossible -

> > Ms.Margaret

> > >

> > >

> > > Dear Ms Margaret

> > >

> > > I thank you for your open mindedness in listening to various

> > views as

> > > compared to blind acceptance of any theory.As you had

> questioned

> > my

> > > logic before giving a benefit of doubt for my views,your view

> of

> > > considering my opinion also as a possibility makes me

> > glad.Moreover

> > > your depth of knowledge as compared to me also makes me happy.

> > >

> > > In fact to be honest,the natural answer which i had got right

> > from

> > > the beginning has remained the same.Later when i read more

and

> > more

> > > the joy i got was self satisfactory in nature,when i came to

> know

> > > that there were many giants who hold similar views.To be

> honest

> > > again,thus it is not my view,but the view of Sages.Anyone who

> can

> > > read the calssics with an open mind will get this view.One

> should

> > > read numerous shlokas and see how drishties,bhavas and amshas

> are

> > > used together.

> > >

> > > I feel one should not be biased and needs to have a free and

> open

> > > mind,especially while in search of Truth ,as in Jyotisha.I

> > honestly

> > > admit that i have gained a lot thorugh,the online free

> knowledge

> > > shared by shri Sanjay Rath and the software of shri PVR

> Narasimha

> > > Rao.But i feel this does not mean we have to accept whatever

> they

> > are

> > > proposing.We respect individuals but differ in views.

> > >

> > > Now regarding kendras,i feel if any planet is having amsha in

> a

> > > kendra from natal lagna it will have a high siginificance.So

> is

> > if

> > > they are having amsha in konas.This is how i study charts

> apart

> > from

> > > other amsha strengths as mentioned by sages.

> > >

> > > I will give my views on the charts that you have provided.

> > >

> > > I feel if we all can work in tandem,then Jyotish revaltion

> will

> > be

> > > eased.

> > >

> > > Regds

> > >

> > > , " Marg " <margie9@> wrote:

> > > >

> > > > Dear Pradeep

> > > > The spatial relationship of nakshatra to navamsa and both

to

> > rasi

> > > is an easy one to grasp, and I can understand that there is

> > little

> > > basis in the classics I have read to use aspects seen only in

> > amsas.

> > > > I have also followed that argument that the amsas are based

> > upon

> > > the various aspectual differences and therefore aspects are

> > > justifiably used in them.

> > > > My problem is that in the UK many people do not have the

> > correct

> > > and accurate time, so I find that using the amsas is fraught

> with

> > > enough problems without resorting to comparing using aspects

> in

> > amsas

> > > or not, to be truthful. For the most part I use amsas to see

> > > strengths according to kendra, exaltation etc and even then

> very

> > > very warily:-)

> > > > I have noticed in charts where the time is reliable that

> > certain

> > > house placements in amsas can form revealing patterns across

> an

> > event

> > > sample of charts, as with the shootings where the navasma

> showed

> > > Sag/gem axis for example. I wont add more as it will only

> weigh

> > down

> > > the explanation

> > > > Best wishes

> > > > M

> > > >

> > > > -

> > > > vijayadas_pradeep

> > > >

> > > > Friday, June 08, 2007 4:44 PM

> > > > Why Graha drishti is impossible -

> > > Ms.Margaret

> > > >

> > > >

> > > > Dear Ms Margaret

> > > >

> > > > 1)Rule for Graha drishti is crystal clear.Pls see how

> Aspectual

> > > > strength(Shadbala)is calculated.Late

Santhanam,categorically

> > > > said,aspects emanate by longitudinal degrees,denying varga

> > based

> > > > aspects.

> > > >

> > > > 2)All planets roughly aspect 14th/15th nakshathras from

> > > them,roughly

> > > > translating to 180 degrees.Special aspect planets will have

> > > drishti

> > > > in between and forward/backward.Thus this too emanates by

> > physical

> > > > disposition.Relevance of nakshathra drishti here - Span of

> > > Navamshas

> > > > and nakshathra padas are equal.

> > > >

> > > > 3)Planets might appear as if in 1/7 position in navamsha

> > > > chakras,while not so in reality.Thus aspect is not possible

> as

> > > per

> > > > definition.

> > > >

> > > > One is free to analyze a chart as they want.To sell it

under

> > vedic

> > > > astrology umbrella ,their is a binding moral obligation -

> > > > Rules,unless it is a personal opinion.

> > > >

> > > > I hope it is clear.

> > > >

> > > > Others better learned my hold diff views.

> > > >

> > > > Best Regds

> > > > Pradeep

> > > >

> > > > , " Marg " <margie9@>

wrote:

> > > > >

> > > > > Dear Pradeep,

> > > > >

> > > > > Thank you for trying so hard to explain these concepts,

> very

> > > kind

> > > > of you to take time to write this up, and I do understand

> about

> > > > dignities of planets according to their relationship to the

> > > various

> > > > amsas. I did not mean navamsa 'setting' in the way you

> > interpret,

> > > I

> > > > meant in terms of a navamsa context etc though obviously

> > > expressed

> > > > my meaning badly...

> > > > > I do understand the navamsa and how it is used by various

> > > > astrologers etc but obviously did not express my points

very

> > > clearly

> > > > within the limitations of e mail.

> > > > > However it is this statement you make which I was trying

> to

> > get

> > > to

> > > > the heart of in my previous mail:--

> > > > > ''Sage has said a particular point within a Rashi is

> having a

> > > > subtle connection with another rashi through tattwa

> sambandha -

> > > > analogous but through another principle

> > > > > which is beyond our understanding''

> > > > >

> > > > > I was asking if anyone had fathomed what this connection

> > > > of 'another principle beyond our understanding is?? what is

> the

> > > > rationale behind the connection???? Why have the rishis

> > organised

> > > > navamsa with the nine divisions distributed in the way that

> > they

> > > > are, does anyone know....was my question, and without

> knowing

> > > this

> > > > any new way of using navamsa is baseless.

> > > > >

> > > > > I personally have my own theories as to the 'subtle'

> > connection

> > > to

> > > > be honest, and so can understand the principles behind it.

> > > > > I was merely pointing out that until this rationale for

> the

> > > > connection or 'tattwas sambhanda' is known then the

argument

> > > about

> > > > whether to use aspects of planets in navamsa, as some do

see

> it

> > > as a

> > > > separate chart, though not necessarily myself, is a

> difficult

> > one

> > > to

> > > > pursue without a sound understanding of this rationale.

> > > > > Hope this better conveys my point, if not then I am lost

> for

> > > words

> > > > but not without trying:-)

> > > > >

> > > > > Hope you got the chart data

> > > > > best wishes

> > > > > M

> > > > >

> > > > >

> > > > > -

> > > > > vijayadas_pradeep

> > > > >

> > > > > Thursday, June 07, 2007 9:43 PM

> > > > > Re: Varga Longitudes and new

> > > > Nakshathras ?!!! -Ms.Margaret

> > > > >

> > > > >

> > > > > Dear Ms Margaret

> > > > >

> > > > > You have covered the points in detail.Especially sex of

> signs

> > > > and the

> > > > > tattwas behind navamsha definition.Thanks a lot.

> > > > > After your mail,i feel i have not been able to convey my

> > > > > understanding properly inspite of numerous mails in the

> past

> > > > > including the previous one.Otherwise your doubt regarding

> > > aspect

> > > > > and ''navamsha setting'' would not have arised in the

> first

> > > > place.

> > > > >

> > > > > My point is when we anlalyse a chart,we are not analysing

> > rashi

> > > > > chakra in isolation first -stop-and then take up navamsha

> > > > > seperately.Rather they go together.

> > > > > For this i draw your attention towards the old style of

> > drawing

> > > > > navamsha sambandhas out side rashi chakra.When we talk

> about

> > a

> > > > planet

> > > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha there,

> we

> > > are

> > > > not

> > > > > talking about 2 different Geminis and Sag.It says those

> > planets

> > > > are

> > > > > related to the same Gemini/Sag Rashi through different

> > ways.For

> > > > the

> > > > > same reason they are called as Amshaka Rashis.

> > > > >

> > > > > Now let me mention the difference.Rashi position is the

> > > > > manifested ,physically measurable and visible

> > relationship.The

> > > > > distance between them is measurable and is also a

physical

> > > > function

> > > > > which is responsible for a physical relationship.Drishti

> is a

> > > > visible

> > > > > function.For example sage said Rashis do not aspect those

> in

> > > > their

> > > > > sides(Side being a physical concept).Also planetary

> special

> > > > aspects

> > > > > are based on atsronomy(outer /inner - Physical functions).

> > > > >

> > > > > Navamshas and other Varga sambandhas are pointing to

> subtler

> > > > > relationships.

> > > > >

> > > > > Let us assume that we have a pond with 12 sectors of

ropes

> > tied

> > > > from

> > > > > the centre to the circumference,simlar to rashi

> chakra.Assume

> > > we

> > > > are

> > > > > throwing nine stones into various sectors.The physical

> > > placement

> > > > > shows rashi positions.Now these stones will create

ripples

> > and

> > > > waves

> > > > > generated will move and join other sectors.Sometimes this

> > wave

> > > > can

> > > > > come back exactly to the same sector(Vargottama).These

> > > relations

> > > > are

> > > > > amshaka Sambandhas.As you may see the Rashi is the

> same,but

> > one

> > > > stone

> > > > > (planet) is having different kinds of relationships - one

> > > > through

> > > > > waves and another through fall(position).

> > > > >

> > > > > Now in astrology,the difference is - Sage has said a

> > particular

> > > > point

> > > > > within a Rashi is having a subtle connection with another

> > rashi

> > > > > through tattwa sambandha - analogous but through another

> > > > principle

> > > > > which is beyond our understanding.Depending on the kind

of

> > > > division

> > > > > (drekkana/navamsha/dashamsha) relationship pattern

> > varies.This

> > > > is

> > > > > because one planet can radiate multiple waves at the same

> > time

> > > > for

> > > > > different purposes.For example you are one but you can be

> > > > > mother,wife,sister,granddaughter,student,astrologer etc

at

> > the

> > > > same

> > > > > time.

> > > > >

> > > > > Now we cannot find aspect from a place where a wave from

> one

> > > > planet

> > > > > has joined to another place where a wave from another

> planet

> > > has

> > > > > joined.

> > > > >

> > > > > Thus Gemini/Navamsha axis is just one ,planetary emphasis

> can

> > > be

> > > > > through placement or navamsha sambandha.We analyse them

> > > together

> > > > with

> > > > > aspects always from rashi position.

> > > > >

> > > > > In this light if you see the Lagna shadvargake shloka-

> things

> > > > will be

> > > > > more clear.Lagna is having shadvarga sambandhas with some

> > > > rashis.If

> > > > > the same planet is aspecting or joining all of these

> Rashis

> > > then

> > > > Raja

> > > > > yoga results.For example Lagna Rashi is Cancer,Lagna Hora

> > rashi

> > > > is

> > > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha

> rashi

> > is

> > > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

> > > > Capricorn.Mars

> > > > > is placed Cancer Rashi.Then Mars is aspecting or Joining

> the

> > > > > Shadvargas of Lagna resulting in Rajayoga.

> > > > >

> > > > > Best Regds

> > > > > Pradeep

> > > > >

> > > > > , " Marg " <margie9@>

> wrote:

> > > > > >

> > > > > > Dear Pradeep

> > > > > >

> > > > > > Thank you for your exposition which is a good

evaluation

> of

> > > > the

> > > > > sign placements, and how this emphasis on them relates to

> the

> > > > > shootings in schools.

> > > > > >

> > > > > > However, due to the signs only being emphasised in

> navamsa,

> > > > not

> > > > > rasi I wasn't sure why or whether it was appropriate to

> > > > interpret

> > > > > this way from navamsa placements which are about marriage

> and

> > > > > future..hope I am being clear about my meaning...

> > > > > >

> > > > > > Certainly if we go back to basics then naming of

> navamsas

> > > > relates

> > > > > primarily to the triplicities of earth fire air and

water,

> > and

> > > > each

> > > > > cardinal rasi begins its navamsa count with its own sign,

> > thus

> > > > > attention is drawn to quadruplicity of cardinal/chara,

> > > > mutable/dwisha

> > > > > and sthira/fixed. So Gem /Sag are air and fire

> respectively,

> > > and

> > > > > both are dwishabha.

> > > > > >

> > > > > > Attention is then drawn to the fact that both are also

> male

> > > > signs,

> > > > > not feminine, and it is (no offense intended or sexism)

> > > > primarily,

> > > > > to my knowledge, only men who perform this act.

> > > > > >

> > > > > > Dhanu is warriorlike also whilst Gemini is

sudra/servant.

> > > > > >

> > > > > > Gemini navamsa is not found in the water triplicity and

> > Dhanu

> > > > > navamsa is not found in the earth triplicity.

> > > > > >

> > > > > > Triplicities deal with temperament whilst the

> > quadruplicities

> > > > deal

> > > > > with modes of activity.

> > > > > > So this navamsa placement understood in the above

> context,

> > > > gives us

> > > > > more insight into the nature of the person or the event.

> > > > > >

> > > > > > If we can apply these interps of Gem/Sag in a navamsa

> > > setting,

> > > > then

> > > > > why can we not take it one step further and apply aspects

> as

> > > > well, I

> > > > > hear many ask.......

> > > > > >

> > > > > > The planetary relationship in rasi completely changes

in

> > > > navamsa

> > > > > and of course I understand the mechanics astrologically

of

> > > ninth

> > > > > division, but I don't understand the rationale as to why

> the

> > > > rishis

> > > > > allotted these little divisionals in this manner causing

> the

> > > > > planetary relationships in rasi to each other to

> completely

> > > > change in

> > > > > navamsa.

> > > > > > Now if I understood why they did this, then perhaps I

> might

> > > be

> > > > more

> > > > > confident of knowing whether it is appropriate to use

> aspects

> > > > and pay

> > > > > more attention to degree placements in navamsa.

> > > > > > And if we are saying it is OK to talk about the Gem Sag

> > axis,

> > > > which

> > > > > defines an opposition aspect, then why aren't we saying

we

> > can

> > > > use

> > > > > the other aspects as well I wonder.

> > > > > > I will type the data and post it a little later, please

> > bear

> > > > with me

> > > > > > best wishes

> > > > > > M

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > -

> > > > > > vijayadas_pradeep

> > > > > >

> > > > > > Wednesday, June 06, 2007 5:31 PM

> > > > > > Re: Varga Longitudes and new

> > > > > Nakshathras ?!!! -Ms.Margaret

> > > > > >

> > > > > >

> > > > > > Dear Ms Margaret

> > > > > >

> > > > > > Navamshas show one kind of relationship a graha is

> having

> > > with

> > > > a

> > > > > > Rashi.It is interesting to note your observation

> > (Gemini/Sag)

> > > > > > axis.Gemini is the natural third(initiatives) which can

> be

> > > > quick

> > > > > > (nature of budha) and Yuva/Prince(immature).Moreover

> budha

> > > > > > represents student/study.

> > > > > >

> > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we

are

> > > > talking

> > > > > > about shoot out in institutions.Dhanu Rashi likes

Samara

> as

> > > it

> > > > is

> > > > > > qualified as having ''Samarotsukata'' - enthusiastic or

> > ever-

> > > > > > prepared to fight.Being the natural 9th - the house of

> > dharma

> > > > and

> > > > > > Justice - fights can be for a genuine cause

> > > reviving/upholding

> > > > > > dharma.The symbol of archer conveys the enthusiasm.

> > > > (Disclaimer -

> > > > > This

> > > > > > refers to an ideal condition and not a generalisation

> for

> > > > Dhanu -

> > > > > You

> > > > > > know about the past debates).

> > > > > >

> > > > > > If some Malefics or similar functionals have attained

> > > > navamshas

> > > > > on

> > > > > > Gemini and Sag Rashis,it shows some subtle trigger

> creating

> > > > > > imbalance.We have to also see the

> > aspects/lordship/placement

> > > > > of/on

> > > > > > these planets in those Rashis before arriving at

> > conclusions.

> > > > > >

> > > > > > Thanks for your open attitude.Kindly share the charts.

> > > > > >

> > > > > > Regds

> > > > > > Pradeep

> > > > > >

> > > > > > , " Marg " <margie9@>

> > wrote:

> > > > > > >

> > > > > > > Hi Satish

> > > > > > >

> > > > > > > I am only responding for your request to share my

view.

> > > > > > > I have tried to follow this ongoing debate for many

> years

> > > > now,

> > > > > and

> > > > > > have kept an open mind about it.

> > > > > > > More recently I was reminded of the debate when I set

> up

> > a

> > > > > number

> > > > > > of charts all of which were times of shootings in

> schools.

> > > > What

> > > > > did

> > > > > > surprise me was that in every chart the navamsa showed

> the

> > > > Gemini

> > > > > > Sag axis was emphasised. I found this unexplainable as

I

> > > still

> > > > > don't

> > > > > > see why this should show in these signs in navamsa but

> not

> > > > rasi,

> > > > > > and can't find a rational or understandable explanation

> as

> > to

> > > > why

> > > > > it

> > > > > > should be this way, even though I looked at the

> > illustration

> > > > of

> > > > > the

> > > > > > zodiac and divisions and their distribution on a huge

> > display

> > > > of

> > > > > > them that I have.

> > > > > > >

> > > > > > > There must be some subtle connection with the signs

in

> > > amsas

> > > > > and

> > > > > > rasi but I could not decode a degree relationship or

> > > aspectual

> > > > > > relationship in rasi which would unravel the mystery of

> > > > > connection

> > > > > > though clearly the ancient sages understood it, but it

> is

> > > > still a

> > > > > > mystery to me. Perhaps someone could explain it?

> > > > > > > best wishes

> > > > > > > M

> > > > > > > -

> > > > > > > SPK

> > > > > > >

> > > > > > > Tuesday, June 05, 2007 7:17 PM

> > > > > > > Re: Varga Longitudes and new

> > > > > > Nakshathras ?!!!

> > > > > > >

> > > > > > >

> > > > > > > Vijaydas,

> > > > > > >

> > > > > > > I agree with your views on the subject. Using sign

> > > > > > > divisions as divisional charts has been a big myth.

> > > > > > > The myth has reached such proportions that it is now

> > > > > > > institutionalized into an unquestionable truth. I am

> > > > > > > glad that there are a few who are willing to challenge

> > > > > > > the myth or atleast reevaluate its validity.

> > > > > > > Divisional charts have made explaining away the

> > > > > > > " known " unexplainable very easy and efficient. When

> > > > > > > one can't explain a chart, create new parameters thats

> > > > > > > the modern mantra.

> > > > > > >

> > > > > > > Satish

> > > > > > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > > > > > wrote:

> > > > > > >

> > > > > > > > Dear Respected members

> > > > > > > >

> > > > > > > > I have been troubling and disturbing many learned

> > > > > > > > souls since long

> > > > > > > > and request apology.

> > > > > > > >

> > > > > > > > I have to repeat as now there are attempts to bring

> > > > > > > > in concepts of

> > > > > > > > varga longitudes and new nakshathras inspite of all

> > > > > > > > the ''NEW

> > > > > > > > theories'' we are having at the moment.

> > > > > > > >

> > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > > > > > relating back to

> > > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12 Rashis

> > > > > > > > and within

> > > > > > > > those Rashis there are again tattwa principles

> > > > > > > > relating back to

> > > > > > > > Individual Rashis.

> > > > > > > >

> > > > > > > >

> > > > > > > > 2)Rashi Chakra and planetary dispositions are the

> > > > > > > > only patterns that

> > > > > > > > are ''VISIBLE'' or in other words physically

> > > > > > > > manifested.

> > > > > > > >

> > > > > > > > 3)Amsha sambandhas are subtle currents through which

> > > > > > > > planets are

> > > > > > > > relating to various RASHIS within RASHI CHAKRA which

> > > > > > > > CANNOT be

> > > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in

> > > > > > > > navamsha

> > > > > > > > sambandha.

> > > > > > > >

> > > > > > > > 4)Some of us do repeat like parrot,every now and

> > > > > > > > then - Rashi is

> > > > > > > > Physical ..Rashi is physical..Rashi is physical on

> > > > > > > > one hand and keep

> > > > > > > > on treating and analysing Varga sambandhas as

> > > > > > > > seperate charts with

> > > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > > > > > chakra!!.

> > > > > > > >

> > > > > > > > Vargas are found through a single ''physical

> > > > > > > > longitude'' and those

> > > > > > > > relations do not have further longitudes!!!.

> > > > > > > >

> > > > > > > > Varga sambandha is not ahowing any Physical

> > > > > > > > disposition which one

> > > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle

> > > > > > > > connections

> > > > > > > > between Rashi tattwas.

> > > > > > > >

> > > > > > > > If it is contradicting with the understanding of

> > > > > > > > learned

> > > > > > > > souls,kindly forgive.

> > > > > > > >

> > > > > > > > Pls share your views

> > > > > > > > Respect

> > > > > > > > Pradeep

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > > >

> ________

> > > > > > > Got a little couch potato?

> > > > > > > Check out fun summer activities for kids.

> > > > > > > http://search./search?

> > > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

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Dear Ms Margaret

 

I take your point well.Let the small ones ,the pearls unravel.

 

Best wishes

Pardeep

 

, " Marg " <margie9 wrote:

>

> Dear Pradeep

>

> really thick books should never be read but only used to stand on

and help you reach up to the top shelf for the smaller

one.........................

> -

> vijayadas_pradeep

>

> Monday, June 11, 2007 5:57 PM

> Re: Why Graha drishti is impossible -

Ms.Margaret

>

>

> Dear Ms Margaret

>

> Your humour is like an icecream amidst the heated ongoing

debates.

>

> You are right regarding usages and prepositions in english by

> translators.It can be due to two reasons - 1)Translators being

non

> native english speakers -like me and my language:-).You can be

handy

> there for us, as your dictionary is for you.

>

> 2)Those translators are playing with words when they themselves

are

> not clear enough.To be honest and accepting the same is a better

> choice.For eg Late Santhanam said -Sage has given the rules for

> aspect.As per this rule aspects cannot be possible in

arrangement of

> vargamshas and hence i do not understand the Lagna shadvargake

> shloka.If Late Santhanam had got the clue of ''amsha as

> having/pointing to amshaka in a rashi within Rashi chakra'' as

> mentioned in dashadhyayi etc ,BPHS translation would had been a

> different story.

>

> Did not rank you below Federer - ie Assuming Varga chart for

Varga :-

> )

> Time constraint.I had to answer many mails from Chandrashekhar

ji

> and also the question from my wife -''which exam you are having

> tommorrow,that you have been reading thick books since

morning''.The

> music can start ...and hence pls give me soem time to anmalyze

the

> charts.

>

> Regds

> Pardeep

> , " Marg " <margie9@> wrote:

> >

> > Dear Pradeep

> >

> > I wish not being able to read sanskrit were my only

disadvantage

> Pradeep:-)

> >

> > Actually reading any ancient treatise, even when you do know

the

> language is thwarted by changes that take place in all languages

> throughout even one hundred years, whether this be meanings and

> usage of words, grammar variations or even punctuation.

> >

> > One of the biggest problems I have is with the use of

prepositions

> in many of the English translations I have of Parasara and even

> modern authors, and even modern websites where jyotishes publish

> their work. For example 'will have fear of enemy' does this mean

> will be feared by his enemy or his enemy will fear him? Language

> and particularly prepositions can have essential geophysical

bias

> and when I struggle with the way an interpreter has obviously

> struggled with translation, I often wonder if this is because

some

> of these understandings have been overlooked, and the translater

has

> resorted to those meanings which are part of only his own

culture,

> and this is why the versions we are left with are obscure in

meaning

> or else clearly heavily biased with the authors own preference

for

> interpretation.

> >

> > Even reading some mails on this list is sometimes a major

> learning curve as some of the terminology many use in their

mails is

> alien to me and I have not even found it in Parasara. Luckily I

have

> a little dictionary handy to help!!

> >

> > Oh and I feel totally wounded about being given second

priority to

> Federer I might add.....:-)

> > best wishes

> > M

> >

> >

> > -

> > vijayadas_pradeep

> >

> > Sunday, June 10, 2007 5:34 PM

> > Re: Why Graha drishti is impossible -

> Ms.Margaret

> >

> >

> > Dear Ms Margaret

> >

> > I have been trying to explain this to many,but nobody except a

> > few ,cared to listen.The biggest disadvantage that you may

have

> > is ,translations from sanskrit to english cannot convey the

> meaning

> > in full.

> >

> > The texts that i have read ,all from sanskrit scholars,cleary

> express

> > the meaning of amshas in local language.But i am very sure

that

> one

> > top Guru has understood this and some how is not prepared to

> > correct/accept.I will explain the reason in another mail to

> > Chandrashekhar ji.

> >

> > shri Sreenadh is well read and has published books in local

> > language.He has also studied under many Gurus who have learned

> > astrology in a traditional fashion.Thus regarding

literature,he

> is

> > well read.I have been fortunate to read sufficent

> literature,most

> > importantly valauable texts like Dashadhayai.

> >

> > Due to time constraint,pls give me some more time to analyze

the

> > charts.Federer is giving a speech after loosing to Nadal while

i

> am

> > writing this mail.

> >

> > Regds

> > Pradeep

> >

> > , " Marg " <margie9@> wrote:

> > >

> > > Dear Pradeep,

> > >

> > > I think most jyotishes want only the truth and techniques

> which can

> > be proven to work time and again beyond belief or bias. This

is

> why I

> > spend time in research so that I can tease out techniques and

> > significations which speak for themselves and stand up to

> further re

> > testing, rather than rely upon one individual way of

> interpretation.

> > > I also think that even ancient astrologers were in

> disagreement

> > about various findings, and this is why we have such variety

of

> > expression with regard to some techniques.

> > > As you say we can differ in views but respect another

person's

> > right to have them without needless hassle.

> > > I think your usage of amsas is logical and clearly you have

> read

> > widely enough literature to support that view.

> > > It would be good to have your views on the charts, and if

> anyone is

> > interested then I will send o them also.

> > >

> > > Best wishes

> > > M

> > >

> > >

> > > -

> > > vijayadas_pradeep

> > >

> > > Saturday, June 09, 2007 7:13 PM

> > > Re: Why Graha drishti is impossible -

> > Ms.Margaret

> > >

> > >

> > > Dear Ms Margaret

> > >

> > > I thank you for your open mindedness in listening to various

> > views as

> > > compared to blind acceptance of any theory.As you had

> questioned

> > my

> > > logic before giving a benefit of doubt for my views,your

view

> of

> > > considering my opinion also as a possibility makes me

> > glad.Moreover

> > > your depth of knowledge as compared to me also makes me

happy.

> > >

> > > In fact to be honest,the natural answer which i had got

right

> > from

> > > the beginning has remained the same.Later when i read more

and

> > more

> > > the joy i got was self satisfactory in nature,when i came to

> know

> > > that there were many giants who hold similar views.To be

> honest

> > > again,thus it is not my view,but the view of Sages.Anyone

who

> can

> > > read the calssics with an open mind will get this view.One

> should

> > > read numerous shlokas and see how drishties,bhavas and

amshas

> are

> > > used together.

> > >

> > > I feel one should not be biased and needs to have a free and

> open

> > > mind,especially while in search of Truth ,as in Jyotisha.I

> > honestly

> > > admit that i have gained a lot thorugh,the online free

> knowledge

> > > shared by shri Sanjay Rath and the software of shri PVR

> Narasimha

> > > Rao.But i feel this does not mean we have to accept whatever

> they

> > are

> > > proposing.We respect individuals but differ in views.

> > >

> > > Now regarding kendras,i feel if any planet is having amsha

in

> a

> > > kendra from natal lagna it will have a high siginificance.So

> is

> > if

> > > they are having amsha in konas.This is how i study charts

> apart

> > from

> > > other amsha strengths as mentioned by sages.

> > >

> > > I will give my views on the charts that you have provided.

> > >

> > > I feel if we all can work in tandem,then Jyotish revaltion

> will

> > be

> > > eased.

> > >

> > > Regds

> > >

> > > , " Marg " <margie9@> wrote:

> > > >

> > > > Dear Pradeep

> > > > The spatial relationship of nakshatra to navamsa and both

to

> > rasi

> > > is an easy one to grasp, and I can understand that there is

> > little

> > > basis in the classics I have read to use aspects seen only

in

> > amsas.

> > > > I have also followed that argument that the amsas are

based

> > upon

> > > the various aspectual differences and therefore aspects are

> > > justifiably used in them.

> > > > My problem is that in the UK many people do not have the

> > correct

> > > and accurate time, so I find that using the amsas is fraught

> with

> > > enough problems without resorting to comparing using aspects

> in

> > amsas

> > > or not, to be truthful. For the most part I use amsas to see

> > > strengths according to kendra, exaltation etc and even then

> very

> > > very warily:-)

> > > > I have noticed in charts where the time is reliable that

> > certain

> > > house placements in amsas can form revealing patterns across

> an

> > event

> > > sample of charts, as with the shootings where the navasma

> showed

> > > Sag/gem axis for example. I wont add more as it will only

> weigh

> > down

> > > the explanation

> > > > Best wishes

> > > > M

> > > >

> > > > -

> > > > vijayadas_pradeep

> > > >

> > > > Friday, June 08, 2007 4:44 PM

> > > > Why Graha drishti is impossible -

> > > Ms.Margaret

> > > >

> > > >

> > > > Dear Ms Margaret

> > > >

> > > > 1)Rule for Graha drishti is crystal clear.Pls see how

> Aspectual

> > > > strength(Shadbala)is calculated.Late

Santhanam,categorically

> > > > said,aspects emanate by longitudinal degrees,denying varga

> > based

> > > > aspects.

> > > >

> > > > 2)All planets roughly aspect 14th/15th nakshathras from

> > > them,roughly

> > > > translating to 180 degrees.Special aspect planets will

have

> > > drishti

> > > > in between and forward/backward.Thus this too emanates by

> > physical

> > > > disposition.Relevance of nakshathra drishti here - Span of

> > > Navamshas

> > > > and nakshathra padas are equal.

> > > >

> > > > 3)Planets might appear as if in 1/7 position in navamsha

> > > > chakras,while not so in reality.Thus aspect is not

possible

> as

> > > per

> > > > definition.

> > > >

> > > > One is free to analyze a chart as they want.To sell it

under

> > vedic

> > > > astrology umbrella ,their is a binding moral obligation -

> > > > Rules,unless it is a personal opinion.

> > > >

> > > > I hope it is clear.

> > > >

> > > > Others better learned my hold diff views.

> > > >

> > > > Best Regds

> > > > Pradeep

> > > >

> > > > , " Marg " <margie9@>

wrote:

> > > > >

> > > > > Dear Pradeep,

> > > > >

> > > > > Thank you for trying so hard to explain these concepts,

> very

> > > kind

> > > > of you to take time to write this up, and I do understand

> about

> > > > dignities of planets according to their relationship to

the

> > > various

> > > > amsas. I did not mean navamsa 'setting' in the way you

> > interpret,

> > > I

> > > > meant in terms of a navamsa context etc though obviously

> > > expressed

> > > > my meaning badly...

> > > > > I do understand the navamsa and how it is used by

various

> > > > astrologers etc but obviously did not express my points

very

> > > clearly

> > > > within the limitations of e mail.

> > > > > However it is this statement you make which I was trying

> to

> > get

> > > to

> > > > the heart of in my previous mail:--

> > > > > ''Sage has said a particular point within a Rashi is

> having a

> > > > subtle connection with another rashi through tattwa

> sambandha -

> > > > analogous but through another principle

> > > > > which is beyond our understanding''

> > > > >

> > > > > I was asking if anyone had fathomed what this connection

> > > > of 'another principle beyond our understanding is?? what

is

> the

> > > > rationale behind the connection???? Why have the rishis

> > organised

> > > > navamsa with the nine divisions distributed in the way

that

> > they

> > > > are, does anyone know....was my question, and without

> knowing

> > > this

> > > > any new way of using navamsa is baseless.

> > > > >

> > > > > I personally have my own theories as to the 'subtle'

> > connection

> > > to

> > > > be honest, and so can understand the principles behind it.

> > > > > I was merely pointing out that until this rationale for

> the

> > > > connection or 'tattwas sambhanda' is known then the

argument

> > > about

> > > > whether to use aspects of planets in navamsa, as some do

see

> it

> > > as a

> > > > separate chart, though not necessarily myself, is a

> difficult

> > one

> > > to

> > > > pursue without a sound understanding of this rationale.

> > > > > Hope this better conveys my point, if not then I am lost

> for

> > > words

> > > > but not without trying:-)

> > > > >

> > > > > Hope you got the chart data

> > > > > best wishes

> > > > > M

> > > > >

> > > > >

> > > > > -

> > > > > vijayadas_pradeep

> > > > >

> > > > > Thursday, June 07, 2007 9:43 PM

> > > > > Re: Varga Longitudes and new

> > > > Nakshathras ?!!! -Ms.Margaret

> > > > >

> > > > >

> > > > > Dear Ms Margaret

> > > > >

> > > > > You have covered the points in detail.Especially sex of

> signs

> > > > and the

> > > > > tattwas behind navamsha definition.Thanks a lot.

> > > > > After your mail,i feel i have not been able to convey my

> > > > > understanding properly inspite of numerous mails in the

> past

> > > > > including the previous one.Otherwise your doubt

regarding

> > > aspect

> > > > > and ''navamsha setting'' would not have arised in the

> first

> > > > place.

> > > > >

> > > > > My point is when we anlalyse a chart,we are not

analysing

> > rashi

> > > > > chakra in isolation first -stop-and then take up

navamsha

> > > > > seperately.Rather they go together.

> > > > > For this i draw your attention towards the old style of

> > drawing

> > > > > navamsha sambandhas out side rashi chakra.When we talk

> about

> > a

> > > > planet

> > > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha

there,

> we

> > > are

> > > > not

> > > > > talking about 2 different Geminis and Sag.It says those

> > planets

> > > > are

> > > > > related to the same Gemini/Sag Rashi through different

> > ways.For

> > > > the

> > > > > same reason they are called as Amshaka Rashis.

> > > > >

> > > > > Now let me mention the difference.Rashi position is the

> > > > > manifested ,physically measurable and visible

> > relationship.The

> > > > > distance between them is measurable and is also a

physical

> > > > function

> > > > > which is responsible for a physical relationship.Drishti

> is a

> > > > visible

> > > > > function.For example sage said Rashis do not aspect

those

> in

> > > > their

> > > > > sides(Side being a physical concept).Also planetary

> special

> > > > aspects

> > > > > are based on atsronomy(outer /inner - Physical

functions).

> > > > >

> > > > > Navamshas and other Varga sambandhas are pointing to

> subtler

> > > > > relationships.

> > > > >

> > > > > Let us assume that we have a pond with 12 sectors of

ropes

> > tied

> > > > from

> > > > > the centre to the circumference,simlar to rashi

> chakra.Assume

> > > we

> > > > are

> > > > > throwing nine stones into various sectors.The physical

> > > placement

> > > > > shows rashi positions.Now these stones will create

ripples

> > and

> > > > waves

> > > > > generated will move and join other sectors.Sometimes

this

> > wave

> > > > can

> > > > > come back exactly to the same sector(Vargottama).These

> > > relations

> > > > are

> > > > > amshaka Sambandhas.As you may see the Rashi is the

> same,but

> > one

> > > > stone

> > > > > (planet) is having different kinds of relationships -

one

> > > > through

> > > > > waves and another through fall(position).

> > > > >

> > > > > Now in astrology,the difference is - Sage has said a

> > particular

> > > > point

> > > > > within a Rashi is having a subtle connection with

another

> > rashi

> > > > > through tattwa sambandha - analogous but through another

> > > > principle

> > > > > which is beyond our understanding.Depending on the kind

of

> > > > division

> > > > > (drekkana/navamsha/dashamsha) relationship pattern

> > varies.This

> > > > is

> > > > > because one planet can radiate multiple waves at the

same

> > time

> > > > for

> > > > > different purposes.For example you are one but you can

be

> > > > > mother,wife,sister,granddaughter,student,astrologer etc

at

> > the

> > > > same

> > > > > time.

> > > > >

> > > > > Now we cannot find aspect from a place where a wave from

> one

> > > > planet

> > > > > has joined to another place where a wave from another

> planet

> > > has

> > > > > joined.

> > > > >

> > > > > Thus Gemini/Navamsha axis is just one ,planetary

emphasis

> can

> > > be

> > > > > through placement or navamsha sambandha.We analyse them

> > > together

> > > > with

> > > > > aspects always from rashi position.

> > > > >

> > > > > In this light if you see the Lagna shadvargake shloka-

> things

> > > > will be

> > > > > more clear.Lagna is having shadvarga sambandhas with

some

> > > > rashis.If

> > > > > the same planet is aspecting or joining all of these

> Rashis

> > > then

> > > > Raja

> > > > > yoga results.For example Lagna Rashi is Cancer,Lagna

Hora

> > rashi

> > > > is

> > > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha

> rashi

> > is

> > > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

> > > > Capricorn.Mars

> > > > > is placed Cancer Rashi.Then Mars is aspecting or Joining

> the

> > > > > Shadvargas of Lagna resulting in Rajayoga.

> > > > >

> > > > > Best Regds

> > > > > Pradeep

> > > > >

> > > > > , " Marg " <margie9@>

> wrote:

> > > > > >

> > > > > > Dear Pradeep

> > > > > >

> > > > > > Thank you for your exposition which is a good

evaluation

> of

> > > > the

> > > > > sign placements, and how this emphasis on them relates

to

> the

> > > > > shootings in schools.

> > > > > >

> > > > > > However, due to the signs only being emphasised in

> navamsa,

> > > > not

> > > > > rasi I wasn't sure why or whether it was appropriate to

> > > > interpret

> > > > > this way from navamsa placements which are about

marriage

> and

> > > > > future..hope I am being clear about my meaning...

> > > > > >

> > > > > > Certainly if we go back to basics then naming of

> navamsas

> > > > relates

> > > > > primarily to the triplicities of earth fire air and

water,

> > and

> > > > each

> > > > > cardinal rasi begins its navamsa count with its own

sign,

> > thus

> > > > > attention is drawn to quadruplicity of cardinal/chara,

> > > > mutable/dwisha

> > > > > and sthira/fixed. So Gem /Sag are air and fire

> respectively,

> > > and

> > > > > both are dwishabha.

> > > > > >

> > > > > > Attention is then drawn to the fact that both are also

> male

> > > > signs,

> > > > > not feminine, and it is (no offense intended or sexism)

> > > > primarily,

> > > > > to my knowledge, only men who perform this act.

> > > > > >

> > > > > > Dhanu is warriorlike also whilst Gemini is

sudra/servant.

> > > > > >

> > > > > > Gemini navamsa is not found in the water triplicity

and

> > Dhanu

> > > > > navamsa is not found in the earth triplicity.

> > > > > >

> > > > > > Triplicities deal with temperament whilst the

> > quadruplicities

> > > > deal

> > > > > with modes of activity.

> > > > > > So this navamsa placement understood in the above

> context,

> > > > gives us

> > > > > more insight into the nature of the person or the event.

> > > > > >

> > > > > > If we can apply these interps of Gem/Sag in a navamsa

> > > setting,

> > > > then

> > > > > why can we not take it one step further and apply

aspects

> as

> > > > well, I

> > > > > hear many ask.......

> > > > > >

> > > > > > The planetary relationship in rasi completely changes

in

> > > > navamsa

> > > > > and of course I understand the mechanics astrologically

of

> > > ninth

> > > > > division, but I don't understand the rationale as to why

> the

> > > > rishis

> > > > > allotted these little divisionals in this manner causing

> the

> > > > > planetary relationships in rasi to each other to

> completely

> > > > change in

> > > > > navamsa.

> > > > > > Now if I understood why they did this, then perhaps I

> might

> > > be

> > > > more

> > > > > confident of knowing whether it is appropriate to use

> aspects

> > > > and pay

> > > > > more attention to degree placements in navamsa.

> > > > > > And if we are saying it is OK to talk about the Gem

Sag

> > axis,

> > > > which

> > > > > defines an opposition aspect, then why aren't we saying

we

> > can

> > > > use

> > > > > the other aspects as well I wonder.

> > > > > > I will type the data and post it a little later,

please

> > bear

> > > > with me

> > > > > > best wishes

> > > > > > M

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > -

> > > > > > vijayadas_pradeep

> > > > > >

> > > > > > Wednesday, June 06, 2007 5:31 PM

> > > > > > Re: Varga Longitudes and new

> > > > > Nakshathras ?!!! -Ms.Margaret

> > > > > >

> > > > > >

> > > > > > Dear Ms Margaret

> > > > > >

> > > > > > Navamshas show one kind of relationship a graha is

> having

> > > with

> > > > a

> > > > > > Rashi.It is interesting to note your observation

> > (Gemini/Sag)

> > > > > > axis.Gemini is the natural third(initiatives) which

can

> be

> > > > quick

> > > > > > (nature of budha) and Yuva/Prince(immature).Moreover

> budha

> > > > > > represents student/study.

> > > > > >

> > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we

are

> > > > talking

> > > > > > about shoot out in institutions.Dhanu Rashi likes

Samara

> as

> > > it

> > > > is

> > > > > > qualified as having ''Samarotsukata'' - enthusiastic

or

> > ever-

> > > > > > prepared to fight.Being the natural 9th - the house of

> > dharma

> > > > and

> > > > > > Justice - fights can be for a genuine cause

> > > reviving/upholding

> > > > > > dharma.The symbol of archer conveys the enthusiasm.

> > > > (Disclaimer -

> > > > > This

> > > > > > refers to an ideal condition and not a generalisation

> for

> > > > Dhanu -

> > > > > You

> > > > > > know about the past debates).

> > > > > >

> > > > > > If some Malefics or similar functionals have attained

> > > > navamshas

> > > > > on

> > > > > > Gemini and Sag Rashis,it shows some subtle trigger

> creating

> > > > > > imbalance.We have to also see the

> > aspects/lordship/placement

> > > > > of/on

> > > > > > these planets in those Rashis before arriving at

> > conclusions.

> > > > > >

> > > > > > Thanks for your open attitude.Kindly share the charts.

> > > > > >

> > > > > > Regds

> > > > > > Pradeep

> > > > > >

> > > > > > , " Marg " <margie9@>

> > wrote:

> > > > > > >

> > > > > > > Hi Satish

> > > > > > >

> > > > > > > I am only responding for your request to share my

view.

> > > > > > > I have tried to follow this ongoing debate for many

> years

> > > > now,

> > > > > and

> > > > > > have kept an open mind about it.

> > > > > > > More recently I was reminded of the debate when I

set

> up

> > a

> > > > > number

> > > > > > of charts all of which were times of shootings in

> schools.

> > > > What

> > > > > did

> > > > > > surprise me was that in every chart the navamsa showed

> the

> > > > Gemini

> > > > > > Sag axis was emphasised. I found this unexplainable as

I

> > > still

> > > > > don't

> > > > > > see why this should show in these signs in navamsa but

> not

> > > > rasi,

> > > > > > and can't find a rational or understandable

explanation

> as

> > to

> > > > why

> > > > > it

> > > > > > should be this way, even though I looked at the

> > illustration

> > > > of

> > > > > the

> > > > > > zodiac and divisions and their distribution on a huge

> > display

> > > > of

> > > > > > them that I have.

> > > > > > >

> > > > > > > There must be some subtle connection with the signs

in

> > > amsas

> > > > > and

> > > > > > rasi but I could not decode a degree relationship or

> > > aspectual

> > > > > > relationship in rasi which would unravel the mystery

of

> > > > > connection

> > > > > > though clearly the ancient sages understood it, but it

> is

> > > > still a

> > > > > > mystery to me. Perhaps someone could explain it?

> > > > > > > best wishes

> > > > > > > M

> > > > > > > -

> > > > > > > SPK

> > > > > > >

> > > > > > > Tuesday, June 05, 2007 7:17 PM

> > > > > > > Re: Varga Longitudes and new

> > > > > > Nakshathras ?!!!

> > > > > > >

> > > > > > >

> > > > > > > Vijaydas,

> > > > > > >

> > > > > > > I agree with your views on the subject. Using sign

> > > > > > > divisions as divisional charts has been a big myth.

> > > > > > > The myth has reached such proportions that it is now

> > > > > > > institutionalized into an unquestionable truth. I am

> > > > > > > glad that there are a few who are willing to

challenge

> > > > > > > the myth or atleast reevaluate its validity.

> > > > > > > Divisional charts have made explaining away the

> > > > > > > " known " unexplainable very easy and efficient. When

> > > > > > > one can't explain a chart, create new parameters

thats

> > > > > > > the modern mantra.

> > > > > > >

> > > > > > > Satish

> > > > > > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > > > > > wrote:

> > > > > > >

> > > > > > > > Dear Respected members

> > > > > > > >

> > > > > > > > I have been troubling and disturbing many learned

> > > > > > > > souls since long

> > > > > > > > and request apology.

> > > > > > > >

> > > > > > > > I have to repeat as now there are attempts to bring

> > > > > > > > in concepts of

> > > > > > > > varga longitudes and new nakshathras inspite of all

> > > > > > > > the ''NEW

> > > > > > > > theories'' we are having at the moment.

> > > > > > > >

> > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > > > > > relating back to

> > > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12

Rashis

> > > > > > > > and within

> > > > > > > > those Rashis there are again tattwa principles

> > > > > > > > relating back to

> > > > > > > > Individual Rashis.

> > > > > > > >

> > > > > > > >

> > > > > > > > 2)Rashi Chakra and planetary dispositions are the

> > > > > > > > only patterns that

> > > > > > > > are ''VISIBLE'' or in other words physically

> > > > > > > > manifested.

> > > > > > > >

> > > > > > > > 3)Amsha sambandhas are subtle currents through

which

> > > > > > > > planets are

> > > > > > > > relating to various RASHIS within RASHI CHAKRA

which

> > > > > > > > CANNOT be

> > > > > > > > physically FELT or VISIBLE.For eg NavaPranas as in

> > > > > > > > navamsha

> > > > > > > > sambandha.

> > > > > > > >

> > > > > > > > 4)Some of us do repeat like parrot,every now and

> > > > > > > > then - Rashi is

> > > > > > > > Physical ..Rashi is physical..Rashi is physical on

> > > > > > > > one hand and keep

> > > > > > > > on treating and analysing Varga sambandhas as

> > > > > > > > seperate charts with

> > > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > > > > > chakra!!.

> > > > > > > >

> > > > > > > > Vargas are found through a single ''physical

> > > > > > > > longitude'' and those

> > > > > > > > relations do not have further longitudes!!!.

> > > > > > > >

> > > > > > > > Varga sambandha is not ahowing any Physical

> > > > > > > > disposition which one

> > > > > > > > can see as in ASPECT or PLACEMENT.Those are subtle

> > > > > > > > connections

> > > > > > > > between Rashi tattwas.

> > > > > > > >

> > > > > > > > If it is contradicting with the understanding of

> > > > > > > > learned

> > > > > > > > souls,kindly forgive.

> > > > > > > >

> > > > > > > > Pls share your views

> > > > > > > > Respect

> > > > > > > > Pradeep

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > > >

> ________

> > > > > > > Got a little couch potato?

> > > > > > > Check out fun summer activities for kids.

> > > > > > > http://search./search?

> > > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

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Guest guest

Thanks Sreenadh ji

 

Also for the reply relating to argala and BPHS.

 

Regds

Pradeep , " Sreenadh " <sreesog

wrote:

>

> Dear Friends,

> Your humar is joyeous. Thanks

>

> ===>

> * For example 'will have fear of enemy' does this mean will be

> feared by his enemy or his enemy will fear him?

> * Oh and I feel totally wounded about being given second priority

to

> Federer I might add.....:-)

> ==== By Margaret :-)

>

> * You are right regarding usages and prepositions in english by

> translators.It can be due to two reasons - 1)Translators being non

> native english speakers -like me and my language:-).You can be

handy

> there for us, as your dictionary is for you.

> * I had to answer many mails from Chandrashekhar ji and also the

> question from my wife -''which exam you are having tommorrow,that

you

> have been reading thick books since morning''.The music can

start ...

> ==== By Pradeep :-)

> <===

>

> Love,

> Sreenadh

>

> , " vijayadas_pradeep "

> <vijayadas_pradeep@> wrote:

> >

> > Dear Ms Margaret

> >

> > Your humour is like an icecream amidst the heated ongoing

debates.

> >

> > You are right regarding usages and prepositions in english by

> > translators.It can be due to two reasons - 1)Translators being

non

> > native english speakers -like me and my language:-).You can be

> handy

> > there for us, as your dictionary is for you.

> >

> > 2)Those translators are playing with words when they themselves

are

> > not clear enough.To be honest and accepting the same is a better

> > choice.For eg Late Santhanam said -Sage has given the rules for

> > aspect.As per this rule aspects cannot be possible in

arrangement

> of

> > vargamshas and hence i do not understand the Lagna shadvargake

> > shloka.If Late Santhanam had got the clue of ''amsha as

> > having/pointing to amshaka in a rashi within Rashi chakra'' as

> > mentioned in dashadhyayi etc ,BPHS translation would had been a

> > different story.

> >

> > Did not rank you below Federer - ie Assuming Varga chart for

> Varga :-

> > )

> > Time constraint.I had to answer many mails from Chandrashekhar

ji

> > and also the question from my wife -''which exam you are having

> > tommorrow,that you have been reading thick books since

> morning''.The

> > music can start ...and hence pls give me soem time to anmalyze

the

> > charts.

> >

> > Regds

> > Pardeep

> > , " Marg " <margie9@> wrote:

> > >

> > > Dear Pradeep

> > >

> > > I wish not being able to read sanskrit were my only

disadvantage

> > Pradeep:-)

> > >

> > > Actually reading any ancient treatise, even when you do know

the

> > language is thwarted by changes that take place in all languages

> > throughout even one hundred years, whether this be meanings and

> > usage of words, grammar variations or even punctuation.

> > >

> > > One of the biggest problems I have is with the use of

> prepositions

> > in many of the English translations I have of Parasara and even

> > modern authors, and even modern websites where jyotishes publish

> > their work. For example 'will have fear of enemy' does this mean

> > will be feared by his enemy or his enemy will fear him?

Language

> > and particularly prepositions can have essential geophysical

bias

> > and when I struggle with the way an interpreter has obviously

> > struggled with translation, I often wonder if this is because

some

> > of these understandings have been overlooked, and the translater

> has

> > resorted to those meanings which are part of only his own

culture,

> > and this is why the versions we are left with are obscure in

> meaning

> > or else clearly heavily biased with the authors own preference

for

> > interpretation.

> > >

> > > Even reading some mails on this list is sometimes a major

> > learning curve as some of the terminology many use in their

mails

> is

> > alien to me and I have not even found it in Parasara. Luckily I

> have

> > a little dictionary handy to help!!

> > >

> > > Oh and I feel totally wounded about being given second

priority

> to

> > Federer I might add.....:-)

> > > best wishes

> > > M

> > >

> > >

> > > -

> > > vijayadas_pradeep

> > >

> > > Sunday, June 10, 2007 5:34 PM

> > > Re: Why Graha drishti is impossible -

> > Ms.Margaret

> > >

> > >

> > > Dear Ms Margaret

> > >

> > > I have been trying to explain this to many,but nobody except

a

> > > few ,cared to listen.The biggest disadvantage that you may

have

> > > is ,translations from sanskrit to english cannot convey the

> > meaning

> > > in full.

> > >

> > > The texts that i have read ,all from sanskrit

scholars,cleary

> > express

> > > the meaning of amshas in local language.But i am very sure

that

> > one

> > > top Guru has understood this and some how is not prepared to

> > > correct/accept.I will explain the reason in another mail to

> > > Chandrashekhar ji.

> > >

> > > shri Sreenadh is well read and has published books in local

> > > language.He has also studied under many Gurus who have

learned

> > > astrology in a traditional fashion.Thus regarding

literature,he

> > is

> > > well read.I have been fortunate to read sufficent

> > literature,most

> > > importantly valauable texts like Dashadhayai.

> > >

> > > Due to time constraint,pls give me some more time to analyze

> the

> > > charts.Federer is giving a speech after loosing to Nadal

while

> i

> > am

> > > writing this mail.

> > >

> > > Regds

> > > Pradeep

> > >

> > > , " Marg " <margie9@> wrote:

> > > >

> > > > Dear Pradeep,

> > > >

> > > > I think most jyotishes want only the truth and techniques

> > which can

> > > be proven to work time and again beyond belief or bias. This

is

> > why I

> > > spend time in research so that I can tease out techniques

and

> > > significations which speak for themselves and stand up to

> > further re

> > > testing, rather than rely upon one individual way of

> > interpretation.

> > > > I also think that even ancient astrologers were in

> > disagreement

> > > about various findings, and this is why we have such variety

of

> > > expression with regard to some techniques.

> > > > As you say we can differ in views but respect another

> person's

> > > right to have them without needless hassle.

> > > > I think your usage of amsas is logical and clearly you

have

> > read

> > > widely enough literature to support that view.

> > > > It would be good to have your views on the charts, and if

> > anyone is

> > > interested then I will send o them also.

> > > >

> > > > Best wishes

> > > > M

> > > >

> > > >

> > > > -

> > > > vijayadas_pradeep

> > > >

> > > > Saturday, June 09, 2007 7:13 PM

> > > > Re: Why Graha drishti is

impossible -

> > > Ms.Margaret

> > > >

> > > >

> > > > Dear Ms Margaret

> > > >

> > > > I thank you for your open mindedness in listening to

various

> > > views as

> > > > compared to blind acceptance of any theory.As you had

> > questioned

> > > my

> > > > logic before giving a benefit of doubt for my views,your

view

> > of

> > > > considering my opinion also as a possibility makes me

> > > glad.Moreover

> > > > your depth of knowledge as compared to me also makes me

happy.

> > > >

> > > > In fact to be honest,the natural answer which i had got

right

> > > from

> > > > the beginning has remained the same.Later when i read more

> and

> > > more

> > > > the joy i got was self satisfactory in nature,when i came

to

> > know

> > > > that there were many giants who hold similar views.To be

> > honest

> > > > again,thus it is not my view,but the view of Sages.Anyone

who

> > can

> > > > read the calssics with an open mind will get this view.One

> > should

> > > > read numerous shlokas and see how drishties,bhavas and

amshas

> > are

> > > > used together.

> > > >

> > > > I feel one should not be biased and needs to have a free

and

> > open

> > > > mind,especially while in search of Truth ,as in Jyotisha.I

> > > honestly

> > > > admit that i have gained a lot thorugh,the online free

> > knowledge

> > > > shared by shri Sanjay Rath and the software of shri PVR

> > Narasimha

> > > > Rao.But i feel this does not mean we have to accept

whatever

> > they

> > > are

> > > > proposing.We respect individuals but differ in views.

> > > >

> > > > Now regarding kendras,i feel if any planet is having amsha

in

> > a

> > > > kendra from natal lagna it will have a high

siginificance.So

> > is

> > > if

> > > > they are having amsha in konas.This is how i study charts

> > apart

> > > from

> > > > other amsha strengths as mentioned by sages.

> > > >

> > > > I will give my views on the charts that you have provided.

> > > >

> > > > I feel if we all can work in tandem,then Jyotish revaltion

> > will

> > > be

> > > > eased.

> > > >

> > > > Regds

> > > >

> > > > , " Marg " <margie9@>

wrote:

> > > > >

> > > > > Dear Pradeep

> > > > > The spatial relationship of nakshatra to navamsa and

both

> to

> > > rasi

> > > > is an easy one to grasp, and I can understand that there

is

> > > little

> > > > basis in the classics I have read to use aspects seen only

in

> > > amsas.

> > > > > I have also followed that argument that the amsas are

based

> > > upon

> > > > the various aspectual differences and therefore aspects

are

> > > > justifiably used in them.

> > > > > My problem is that in the UK many people do not have the

> > > correct

> > > > and accurate time, so I find that using the amsas is

fraught

> > with

> > > > enough problems without resorting to comparing using

aspects

> > in

> > > amsas

> > > > or not, to be truthful. For the most part I use amsas to

see

> > > > strengths according to kendra, exaltation etc and even

then

> > very

> > > > very warily:-)

> > > > > I have noticed in charts where the time is reliable that

> > > certain

> > > > house placements in amsas can form revealing patterns

across

> > an

> > > event

> > > > sample of charts, as with the shootings where the navasma

> > showed

> > > > Sag/gem axis for example. I wont add more as it will only

> > weigh

> > > down

> > > > the explanation

> > > > > Best wishes

> > > > > M

> > > > >

> > > > > -

> > > > > vijayadas_pradeep

> > > > >

> > > > > Friday, June 08, 2007 4:44 PM

> > > > > Why Graha drishti is impossible -

> > > > Ms.Margaret

> > > > >

> > > > >

> > > > > Dear Ms Margaret

> > > > >

> > > > > 1)Rule for Graha drishti is crystal clear.Pls see how

> > Aspectual

> > > > > strength(Shadbala)is calculated.Late

> Santhanam,categorically

> > > > > said,aspects emanate by longitudinal degrees,denying

varga

> > > based

> > > > > aspects.

> > > > >

> > > > > 2)All planets roughly aspect 14th/15th nakshathras from

> > > > them,roughly

> > > > > translating to 180 degrees.Special aspect planets will

have

> > > > drishti

> > > > > in between and forward/backward.Thus this too emanates

by

> > > physical

> > > > > disposition.Relevance of nakshathra drishti here - Span

of

> > > > Navamshas

> > > > > and nakshathra padas are equal.

> > > > >

> > > > > 3)Planets might appear as if in 1/7 position in navamsha

> > > > > chakras,while not so in reality.Thus aspect is not

possible

> > as

> > > > per

> > > > > definition.

> > > > >

> > > > > One is free to analyze a chart as they want.To sell it

> under

> > > vedic

> > > > > astrology umbrella ,their is a binding moral obligation -

 

> > > > > Rules,unless it is a personal opinion.

> > > > >

> > > > > I hope it is clear.

> > > > >

> > > > > Others better learned my hold diff views.

> > > > >

> > > > > Best Regds

> > > > > Pradeep

> > > > >

> > > > > , " Marg " <margie9@>

> wrote:

> > > > > >

> > > > > > Dear Pradeep,

> > > > > >

> > > > > > Thank you for trying so hard to explain these

concepts,

> > very

> > > > kind

> > > > > of you to take time to write this up, and I do

understand

> > about

> > > > > dignities of planets according to their relationship to

the

> > > > various

> > > > > amsas. I did not mean navamsa 'setting' in the way you

> > > interpret,

> > > > I

> > > > > meant in terms of a navamsa context etc though obviously

> > > > expressed

> > > > > my meaning badly...

> > > > > > I do understand the navamsa and how it is used by

various

> > > > > astrologers etc but obviously did not express my points

> very

> > > > clearly

> > > > > within the limitations of e mail.

> > > > > > However it is this statement you make which I was

trying

> > to

> > > get

> > > > to

> > > > > the heart of in my previous mail:--

> > > > > > ''Sage has said a particular point within a Rashi is

> > having a

> > > > > subtle connection with another rashi through tattwa

> > sambandha -

> > > > > analogous but through another principle

> > > > > > which is beyond our understanding''

> > > > > >

> > > > > > I was asking if anyone had fathomed what this

connection

> > > > > of 'another principle beyond our understanding is?? what

is

> > the

> > > > > rationale behind the connection???? Why have the rishis

> > > organised

> > > > > navamsa with the nine divisions distributed in the way

that

> > > they

> > > > > are, does anyone know....was my question, and without

> > knowing

> > > > this

> > > > > any new way of using navamsa is baseless.

> > > > > >

> > > > > > I personally have my own theories as to the 'subtle'

> > > connection

> > > > to

> > > > > be honest, and so can understand the principles behind

it.

> > > > > > I was merely pointing out that until this rationale

for

> > the

> > > > > connection or 'tattwas sambhanda' is known then the

> argument

> > > > about

> > > > > whether to use aspects of planets in navamsa, as some do

> see

> > it

> > > > as a

> > > > > separate chart, though not necessarily myself, is a

> > difficult

> > > one

> > > > to

> > > > > pursue without a sound understanding of this rationale.

> > > > > > Hope this better conveys my point, if not then I am

lost

> > for

> > > > words

> > > > > but not without trying:-)

> > > > > >

> > > > > > Hope you got the chart data

> > > > > > best wishes

> > > > > > M

> > > > > >

> > > > > >

> > > > > > -

> > > > > > vijayadas_pradeep

> > > > > >

> > > > > > Thursday, June 07, 2007 9:43 PM

> > > > > > Re: Varga Longitudes and new

> > > > > Nakshathras ?!!! -Ms.Margaret

> > > > > >

> > > > > >

> > > > > > Dear Ms Margaret

> > > > > >

> > > > > > You have covered the points in detail.Especially sex

of

> > signs

> > > > > and the

> > > > > > tattwas behind navamsha definition.Thanks a lot.

> > > > > > After your mail,i feel i have not been able to convey

my

> > > > > > understanding properly inspite of numerous mails in

the

> > past

> > > > > > including the previous one.Otherwise your doubt

regarding

> > > > aspect

> > > > > > and ''navamsha setting'' would not have arised in the

> > first

> > > > > place.

> > > > > >

> > > > > > My point is when we anlalyse a chart,we are not

analysing

> > > rashi

> > > > > > chakra in isolation first -stop-and then take up

navamsha

> > > > > > seperately.Rather they go together.

> > > > > > For this i draw your attention towards the old style

of

> > > drawing

> > > > > > navamsha sambandhas out side rashi chakra.When we talk

> > about

> > > a

> > > > > planet

> > > > > > 1)Placed in Gemini/Sag 2)having navamsha sambandha

there,

> > we

> > > > are

> > > > > not

> > > > > > talking about 2 different Geminis and Sag.It says

those

> > > planets

> > > > > are

> > > > > > related to the same Gemini/Sag Rashi through different

> > > ways.For

> > > > > the

> > > > > > same reason they are called as Amshaka Rashis.

> > > > > >

> > > > > > Now let me mention the difference.Rashi position is

the

> > > > > > manifested ,physically measurable and visible

> > > relationship.The

> > > > > > distance between them is measurable and is also a

> physical

> > > > > function

> > > > > > which is responsible for a physical

relationship.Drishti

> > is a

> > > > > visible

> > > > > > function.For example sage said Rashis do not aspect

those

> > in

> > > > > their

> > > > > > sides(Side being a physical concept).Also planetary

> > special

> > > > > aspects

> > > > > > are based on atsronomy(outer /inner - Physical

functions).

> > > > > >

> > > > > > Navamshas and other Varga sambandhas are pointing to

> > subtler

> > > > > > relationships.

> > > > > >

> > > > > > Let us assume that we have a pond with 12 sectors of

> ropes

> > > tied

> > > > > from

> > > > > > the centre to the circumference,simlar to rashi

> > chakra.Assume

> > > > we

> > > > > are

> > > > > > throwing nine stones into various sectors.The physical

> > > > placement

> > > > > > shows rashi positions.Now these stones will create

> ripples

> > > and

> > > > > waves

> > > > > > generated will move and join other sectors.Sometimes

this

> > > wave

> > > > > can

> > > > > > come back exactly to the same sector(Vargottama).These

> > > > relations

> > > > > are

> > > > > > amshaka Sambandhas.As you may see the Rashi is the

> > same,but

> > > one

> > > > > stone

> > > > > > (planet) is having different kinds of relationships -

one

> > > > > through

> > > > > > waves and another through fall(position).

> > > > > >

> > > > > > Now in astrology,the difference is - Sage has said a

> > > particular

> > > > > point

> > > > > > within a Rashi is having a subtle connection with

another

> > > rashi

> > > > > > through tattwa sambandha - analogous but through

another

> > > > > principle

> > > > > > which is beyond our understanding.Depending on the

kind

> of

> > > > > division

> > > > > > (drekkana/navamsha/dashamsha) relationship pattern

> > > varies.This

> > > > > is

> > > > > > because one planet can radiate multiple waves at the

same

> > > time

> > > > > for

> > > > > > different purposes.For example you are one but you can

be

> > > > > > mother,wife,sister,granddaughter,student,astrologer

etc

> at

> > > the

> > > > > same

> > > > > > time.

> > > > > >

> > > > > > Now we cannot find aspect from a place where a wave

from

> > one

> > > > > planet

> > > > > > has joined to another place where a wave from another

> > planet

> > > > has

> > > > > > joined.

> > > > > >

> > > > > > Thus Gemini/Navamsha axis is just one ,planetary

emphasis

> > can

> > > > be

> > > > > > through placement or navamsha sambandha.We analyse

them

> > > > together

> > > > > with

> > > > > > aspects always from rashi position.

> > > > > >

> > > > > > In this light if you see the Lagna shadvargake shloka-

> > things

> > > > > will be

> > > > > > more clear.Lagna is having shadvarga sambandhas with

some

> > > > > rashis.If

> > > > > > the same planet is aspecting or joining all of these

> > Rashis

> > > > then

> > > > > Raja

> > > > > > yoga results.For example Lagna Rashi is Cancer,Lagna

Hora

> > > rashi

> > > > > is

> > > > > > Cancer,Lagna drekkana rashi is scorpio,Lagna navamsha

> > rashi

> > > is

> > > > > > capricorn,Lagna trimshamsha Rashi is Sag,Saptamsha is

> > > > > Capricorn.Mars

> > > > > > is placed Cancer Rashi.Then Mars is aspecting or

Joining

> > the

> > > > > > Shadvargas of Lagna resulting in Rajayoga.

> > > > > >

> > > > > > Best Regds

> > > > > > Pradeep

> > > > > >

> > > > > > , " Marg " <margie9@>

> > wrote:

> > > > > > >

> > > > > > > Dear Pradeep

> > > > > > >

> > > > > > > Thank you for your exposition which is a good

> evaluation

> > of

> > > > > the

> > > > > > sign placements, and how this emphasis on them relates

to

> > the

> > > > > > shootings in schools.

> > > > > > >

> > > > > > > However, due to the signs only being emphasised in

> > navamsa,

> > > > > not

> > > > > > rasi I wasn't sure why or whether it was appropriate

to

> > > > > interpret

> > > > > > this way from navamsa placements which are about

marriage

> > and

> > > > > > future..hope I am being clear about my meaning...

> > > > > > >

> > > > > > > Certainly if we go back to basics then naming of

> > navamsas

> > > > > relates

> > > > > > primarily to the triplicities of earth fire air and

> water,

> > > and

> > > > > each

> > > > > > cardinal rasi begins its navamsa count with its own

sign,

> > > thus

> > > > > > attention is drawn to quadruplicity of cardinal/chara,

> > > > > mutable/dwisha

> > > > > > and sthira/fixed. So Gem /Sag are air and fire

> > respectively,

> > > > and

> > > > > > both are dwishabha.

> > > > > > >

> > > > > > > Attention is then drawn to the fact that both are

also

> > male

> > > > > signs,

> > > > > > not feminine, and it is (no offense intended or

sexism)

> > > > > primarily,

> > > > > > to my knowledge, only men who perform this act.

> > > > > > >

> > > > > > > Dhanu is warriorlike also whilst Gemini is

> sudra/servant.

> > > > > > >

> > > > > > > Gemini navamsa is not found in the water triplicity

and

> > > Dhanu

> > > > > > navamsa is not found in the earth triplicity.

> > > > > > >

> > > > > > > Triplicities deal with temperament whilst the

> > > quadruplicities

> > > > > deal

> > > > > > with modes of activity.

> > > > > > > So this navamsa placement understood in the above

> > context,

> > > > > gives us

> > > > > > more insight into the nature of the person or the

event.

> > > > > > >

> > > > > > > If we can apply these interps of Gem/Sag in a

navamsa

> > > > setting,

> > > > > then

> > > > > > why can we not take it one step further and apply

aspects

> > as

> > > > > well, I

> > > > > > hear many ask.......

> > > > > > >

> > > > > > > The planetary relationship in rasi completely

changes

> in

> > > > > navamsa

> > > > > > and of course I understand the mechanics

astrologically

> of

> > > > ninth

> > > > > > division, but I don't understand the rationale as to

why

> > the

> > > > > rishis

> > > > > > allotted these little divisionals in this manner

causing

> > the

> > > > > > planetary relationships in rasi to each other to

> > completely

> > > > > change in

> > > > > > navamsa.

> > > > > > > Now if I understood why they did this, then perhaps

I

> > might

> > > > be

> > > > > more

> > > > > > confident of knowing whether it is appropriate to use

> > aspects

> > > > > and pay

> > > > > > more attention to degree placements in navamsa.

> > > > > > > And if we are saying it is OK to talk about the Gem

Sag

> > > axis,

> > > > > which

> > > > > > defines an opposition aspect, then why aren't we

saying

> we

> > > can

> > > > > use

> > > > > > the other aspects as well I wonder.

> > > > > > > I will type the data and post it a little later,

please

> > > bear

> > > > > with me

> > > > > > > best wishes

> > > > > > > M

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > -

> > > > > > > vijayadas_pradeep

> > > > > > >

> > > > > > > Wednesday, June 06, 2007 5:31 PM

> > > > > > > Re: Varga Longitudes and new

> > > > > > Nakshathras ?!!! -Ms.Margaret

> > > > > > >

> > > > > > >

> > > > > > > Dear Ms Margaret

> > > > > > >

> > > > > > > Navamshas show one kind of relationship a graha is

> > having

> > > > with

> > > > > a

> > > > > > > Rashi.It is interesting to note your observation

> > > (Gemini/Sag)

> > > > > > > axis.Gemini is the natural third(initiatives) which

can

> > be

> > > > > quick

> > > > > > > (nature of budha) and Yuva/Prince(immature).Moreover

> > budha

> > > > > > > represents student/study.

> > > > > > >

> > > > > > > Dhanu is the kshethra of Guru.Guru is teacher and we

> are

> > > > > talking

> > > > > > > about shoot out in institutions.Dhanu Rashi likes

> Samara

> > as

> > > > it

> > > > > is

> > > > > > > qualified as having ''Samarotsukata'' - enthusiastic

or

> > > ever-

> > > > > > > prepared to fight.Being the natural 9th - the house

of

> > > dharma

> > > > > and

> > > > > > > Justice - fights can be for a genuine cause

> > > > reviving/upholding

> > > > > > > dharma.The symbol of archer conveys the enthusiasm.

> > > > > (Disclaimer -

> > > > > > This

> > > > > > > refers to an ideal condition and not a

generalisation

> > for

> > > > > Dhanu -

> > > > > > You

> > > > > > > know about the past debates).

> > > > > > >

> > > > > > > If some Malefics or similar functionals have

attained

> > > > > navamshas

> > > > > > on

> > > > > > > Gemini and Sag Rashis,it shows some subtle trigger

> > creating

> > > > > > > imbalance.We have to also see the

> > > aspects/lordship/placement

> > > > > > of/on

> > > > > > > these planets in those Rashis before arriving at

> > > conclusions.

> > > > > > >

> > > > > > > Thanks for your open attitude.Kindly share the

charts.

> > > > > > >

> > > > > > > Regds

> > > > > > > Pradeep

> > > > > > >

> > > > > > > , " Marg "

<margie9@>

> > > wrote:

> > > > > > > >

> > > > > > > > Hi Satish

> > > > > > > >

> > > > > > > > I am only responding for your request to share my

> view.

> > > > > > > > I have tried to follow this ongoing debate for

many

> > years

> > > > > now,

> > > > > > and

> > > > > > > have kept an open mind about it.

> > > > > > > > More recently I was reminded of the debate when I

set

> > up

> > > a

> > > > > > number

> > > > > > > of charts all of which were times of shootings in

> > schools.

> > > > > What

> > > > > > did

> > > > > > > surprise me was that in every chart the navamsa

showed

> > the

> > > > > Gemini

> > > > > > > Sag axis was emphasised. I found this unexplainable

as

> I

> > > > still

> > > > > > don't

> > > > > > > see why this should show in these signs in navamsa

but

> > not

> > > > > rasi,

> > > > > > > and can't find a rational or understandable

explanation

> > as

> > > to

> > > > > why

> > > > > > it

> > > > > > > should be this way, even though I looked at the

> > > illustration

> > > > > of

> > > > > > the

> > > > > > > zodiac and divisions and their distribution on a

huge

> > > display

> > > > > of

> > > > > > > them that I have.

> > > > > > > >

> > > > > > > > There must be some subtle connection with the

signs

> in

> > > > amsas

> > > > > > and

> > > > > > > rasi but I could not decode a degree relationship or

> > > > aspectual

> > > > > > > relationship in rasi which would unravel the mystery

of

> > > > > > connection

> > > > > > > though clearly the ancient sages understood it, but

it

> > is

> > > > > still a

> > > > > > > mystery to me. Perhaps someone could explain it?

> > > > > > > > best wishes

> > > > > > > > M

> > > > > > > > -

> > > > > > > > SPK

> > > > > > > >

> > > > > > > > Tuesday, June 05, 2007 7:17 PM

> > > > > > > > Re: Varga Longitudes and

new

> > > > > > > Nakshathras ?!!!

> > > > > > > >

> > > > > > > >

> > > > > > > > Vijaydas,

> > > > > > > >

> > > > > > > > I agree with your views on the subject. Using sign

> > > > > > > > divisions as divisional charts has been a big myth.

> > > > > > > > The myth has reached such proportions that it is

now

> > > > > > > > institutionalized into an unquestionable truth. I

am

> > > > > > > > glad that there are a few who are willing to

challenge

> > > > > > > > the myth or atleast reevaluate its validity.

> > > > > > > > Divisional charts have made explaining away the

> > > > > > > > " known " unexplainable very easy and efficient. When

> > > > > > > > one can't explain a chart, create new parameters

thats

> > > > > > > > the modern mantra.

> > > > > > > >

> > > > > > > > Satish

> > > > > > > > --- vijayadas_pradeep <vijayadas_pradeep@>

> > > > > > > > wrote:

> > > > > > > >

> > > > > > > > > Dear Respected members

> > > > > > > > >

> > > > > > > > > I have been troubling and disturbing many learned

> > > > > > > > > souls since long

> > > > > > > > > and request apology.

> > > > > > > > >

> > > > > > > > > I have to repeat as now there are attempts to

bring

> > > > > > > > > in concepts of

> > > > > > > > > varga longitudes and new nakshathras inspite of

all

> > > > > > > > > the ''NEW

> > > > > > > > > theories'' we are having at the moment.

> > > > > > > > >

> > > > > > > > > 1)Can we imagine VIOLET amsha within WHITE light

> > > > > > > > > relating back to

> > > > > > > > > VIOLET Colour as a WHOLE.Similarly we have 12

Rashis

> > > > > > > > > and within

> > > > > > > > > those Rashis there are again tattwa principles

> > > > > > > > > relating back to

> > > > > > > > > Individual Rashis.

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > 2)Rashi Chakra and planetary dispositions are the

> > > > > > > > > only patterns that

> > > > > > > > > are ''VISIBLE'' or in other words physically

> > > > > > > > > manifested.

> > > > > > > > >

> > > > > > > > > 3)Amsha sambandhas are subtle currents through

which

> > > > > > > > > planets are

> > > > > > > > > relating to various RASHIS within RASHI CHAKRA

which

> > > > > > > > > CANNOT be

> > > > > > > > > physically FELT or VISIBLE.For eg NavaPranas as

in

> > > > > > > > > navamsha

> > > > > > > > > sambandha.

> > > > > > > > >

> > > > > > > > > 4)Some of us do repeat like parrot,every now and

> > > > > > > > > then - Rashi is

> > > > > > > > > Physical ..Rashi is physical..Rashi is physical

on

> > > > > > > > > one hand and keep

> > > > > > > > > on treating and analysing Varga sambandhas as

> > > > > > > > > seperate charts with

> > > > > > > > > PHYSICAL and GROSS PRINCIPLES - outside Rashi

> > > > > > > > > chakra!!.

> > > > > > > > >

> > > > > > > > > Vargas are found through a single ''physical

> > > > > > > > > longitude'' and those

> > > > > > > > > relations do not have further longitudes!!!.

> > > > > > > > >

> > > > > > > > > Varga sambandha is not ahowing any Physical

> > > > > > > > > disposition which one

> > > > > > > > > can see as in ASPECT or PLACEMENT.Those are

subtle

> > > > > > > > > connections

> > > > > > > > > between Rashi tattwas.

> > > > > > > > >

> > > > > > > > > If it is contradicting with the understanding of

> > > > > > > > > learned

> > > > > > > > > souls,kindly forgive.

> > > > > > > > >

> > > > > > > > > Pls share your views

> > > > > > > > > Respect

> > > > > > > > > Pradeep

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > ________

> > > > > > > > Got a little couch potato?

> > > > > > > > Check out fun summer activities for kids.

> > > > > > > > http://search./search?

> > > > > > > fr=oni_on_mail & p=summer+activities+for+kids & cs=bz

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > [Non-text portions of this message have been

removed]

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

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